[Machine] "When the Messenger of Allah ﷺ conquered Mecca on the day of victory, he performed ablution and wiped over his socks. 'Umar said to him, 'O Messenger of Allah, today I saw you doing something that you do not normally do.' He replied, 'I did it intentionally, O Umar.'"  

أَنَّ رَسُولَ اللهِ ﷺ لَمَّا كَانَ يَوْمُ الْفَتْحِ فَتْحُ مَكَّةَ تَوَضَّأَ وَمَسَحَ عَلَى خُفَّيْهِ فَقَالَ لَهُ عُمَرُ رَأَيْتُكَ يَا رَسُولَ اللهِ صَنَعْتَ الْيَوْمَ شَيْئًا لَمْ تَكُنْ تَصْنَعُهُ قَالَ عَمْدًا صَنَعْتُهُ يَا عُمَرُ  

The Prophet ﷺ said: to Ali: Do not give a second look, Ali, (because) while you are not to blame for the first, you have no right to the second. (Using translation from Abū Dāʾūd 2149)  

قَالَ رَسُولُ اللهِ ﷺ لَا تُتْبِعِ النَّظْرَةَ النَّظْرَةَ؛ فَإِنَّمَا لَكَ الْأُولَى وَلَيْسَتْ لَكَ الْآخِرَةُ  

[Machine] The Messenger of Allah ﷺ said, "Learn the Surah Al-Baqarah (The Cow), for its recitation brings blessings and neglecting it brings regret. It is beyond the capability of the cowardly."

"Learn also the Surah Al-Imran and the family of Imran, for they are the two radiant ones who will come on the Day of Judgment as if they were two clouds or two groups of birds arguing in defense of their companion."  

قَالَ رَسُولُ اللهِ ﷺ تَعَلَّمُوا الْبَقَرَةَ؛ فَإِنَّ أَخْذَهَا بَرَكَةٌ وَتَرْكَهَا حَسْرَةٌ وَلَا يَسْتَطِيعُهَا الْبَطَلَةُ تَعَلَّمُوا الْبَقَرَةَ وَآلَ عِمْرَانَ؛ فَإِنَّهُمَا هُمَا الزَّهْرَاوَانِ يَجِيئَانِ يَوْمَ الْقِيَامَةِ كَأَنَّهُمَا غَمَامَتَانِ أَوْ غَيَايَتَانِ أَوْ كَأَنَّهُمَا فِرْقَانِ مِنْ طَيْرٍ صَوَافَّ تُجَادِلَانِ عَنْ صَاحِبِهِمَا  

"The Quran will come on the Day of Resurrection, like a pale man, and will say: 'I am the one that kept you awake at night and made you thirsty during the day." (Using translation from Ibn Mājah 3781)   

قَالَ رَسُولُ اللهِ ﷺ يَجِيءُ الْقُرْآنُ يَوْمَ الْقِيَامَةِ كَالرَّجُلِ الشَّاحِبِ فَيَقُولُ لِصَاحِبِهِ أَنَا الَّذِي أَسْهَرْتُ لَيْلَكَ وَأَظْمَأْتُ هَوَاجِرَكَ  

The sanctity of the wives of Mujahids is like the sanctity of their mothers for those who sit at home (i. e do not go out for Jihad). Anyone who stays behind looking after the family of a Mujahid and betrays his trust will be made to stand on the Day of judgment before the Mujahid who will take away from his meritorious deeds whatever he likes. So what do you think (will he leave anything)? (Using translation from Muslim 1897a)  

قَالَ رَسُولُ اللهِ ﷺ حُرْمَةُ نِسَاءِ الْمُجَاهِدِينَ عَلَى الْقَاعِدِينَ كَحُرْمَةِ أُمَّهَاتِهِمْ وَمَا مِنْ رَجُلٍ مِنَ الْقَاعِدِينَ يَخْلُفُ رَجُلًا مِنَ الْمُجَاهِدِينَ فِي أَهْلِهِ فَيَخُونُهُ فِيهَا إِلَّا وَقَفَ لَهُ يَوْمَ الْقِيَامَةِ فَيَأْخُذُ مِنْ عَمَلِهِ مَا شَاءَ فَمَا ظَنُّكُمْ؟  

Sulaiman bin Buraidah reported on the authority of his father. When the Apostle of Allaah ﷺ appointed a Commander over an Army or a detachment, he instructed him to fear Allaah himself and consider the welfare of the Muslims who were with him. He then said “When you meet the polytheists who are your enemy, summon them tone of three things and accept whichever of them they are willing to agree to, and refrain from them. Summon them to Islam and if they agree, accept it from them and refrain from them. Then summon them to leave their territory and transfer to the abode of the Emigrants and tell them that if they do so, they will have the same rights and responsibilities as the Emigrants, but if they refuse and choose their own abode, tell them that they will be like the desert Arabs who are Muslims subject to Allaah’s jurisdiction which applies to the believers, but will have no spoil or booty unless they strive with the Muslims. If they refuse demand jizyah (poll tax) from them, if they agree accept it from them and refrain from them. But if they refuse, seek Alaah’s help and fight with them. When you invade the fortress and they (its people) offer to capitulate and have the matter referred to Allaah’s jurisdiction, do not grant this, for you do not know whether or not you will hit on Allaah’s jurisdiction regarding them. But let them capitulate and have the matter refereed to your jurisdiction and make a decision about them later on as you wish. Sufyan (bin ‘Uyainah) said thah ‘Alqamah said “I mentioned this tradition to Muqatil bin Habban, He said “Muslim narrated it to me.” Abu Dawud said “He is Ibn Haidam narrated from Al Nu’man in Muqqarin from the Prophet ﷺ like the tradition of Sulaiman bin Buraidah. (Using translation from Abū Dāʾūd 2612)   

كَانَ رَسُولُ اللهِ ﷺ إِذَا بَعَثَ أَمِيرًا عَلَى سَرِيَّةٍ أَوْ جَيْشٍ أَوْصَاهُ فِي خَاصَّةِ نَفْسِهِ بِتَقْوَى اللهِ وَمَنْ مَعَهُ مِنَ الْمُسْلِمِينَ خَيْرًا وَقَالَ اغْزُوا بِسْمِ اللهِ فِي سَبِيلِ اللهِ قَاتِلُوا مَنْ كَفَرَ بِاللهِ فَإِذَا لَقِيتَ عَدُوَّكَ مِنَ الْمُشْرِكِينَ فَادْعُهُمْ إِلَى إِحْدَى ثَلَاثِ خِصَالٍ أَوْ خِلَالٍ فَأَيَّتُهُنَّ مَا أَجَابُوكَ إِلَيْهَا فَاقْبَلْ مِنْهُمْ وَكُفَّ عَنْهُمْ ادْعُهُمْ إِلَى الْإِسْلَامِ فَإِنْ أَجَابُوكَ فَاقْبَلْ مِنْهُمْ ثُمَّ ادْعُهُمْ إِلَى التَّحَوُّلِ مِنْ دَارِهِمْ إِلَى دَارِ الْمُهَاجِرِينَ وَأَعْلِمْهُمْ إِنْ هُمْ فَعَلُوا ذَلِكَ أَنَّ لَهُمْ مَا لِلْمُهَاجِرِينَ وَأَنَّ عَلَيْهِمْ مَا عَلَى الْمُهَاجِرِينَ فَإِنْ أَبَوْا وَاخْتَارُوا دَارَهُمْ فَأَعْلِمْهُمْ أَنَّهُمْ يَكُونُونَ كَأَعْرَابِ الْمُسْلِمِينَ يَجْرِي عَلَيْهِمْ حُكْمُ اللهِ الَّذِي يَجْرِي عَلَى الْمُؤْمِنِينَ وَلَا يَكُونُ لَهُمْ فِي الْفَيْءِ وَالْغَنِيمَةِ نَصِيبٌ إِلَّا أَنْ يُجَاهِدُوا مَعَ الْمُسْلِمِينَ 10 فَإِنْ هُمْ أَبَوْا فَادْعُهُمْ إِلَى إِعْطَاءِ الْجِزْيَةِ فَإِنْ أَجَابُوا فَاقْبَلْ مِنْهُمْ وَكُفَّ عَنْهُمْ فَإِنْ أَبَوْا فَاسْتَعِنِ اللهَ ثُمَّ قَاتِلْهُمْ  

[Machine] The Messenger of Allah ﷺ said, "Whoever plays with the backgammon board, it is as if he has dipped his hands in the flesh of a pig and its blood, and Waki' did not approve of it even once."  

قَالَ رَسُولُ اللهِ ﷺ مَنْ لَعِبَ بِالنَّرْدَشِيرِ فَكَأَنَّمَا غَمَسَ يَدَهُ فِي لَحْمِ خِنْزِيرٍ وَدَمِهِ وَلَمْ يُسْنِدْهُ وَكِيعٌ مَرَّةً  

[Machine] The Messenger of Allah ﷺ said: "Whoever swears by the trustworthiness and whoever adulterates upon a person his wife or slave, is not from among us."  

قَالَ رَسُولُ اللهِ ﷺ لَيْسَ مِنَّا مَنْ حَلَفَ بِالْأَمَانَةِ وَمَنْ خَبَّبَ عَلَى امْرِئٍ زَوْجَتَهُ أَوْ مَمْلُوكَهُ فَلَيْسَ مِنَّا  

An-Najashi gave the Prophet a gift of a pair of plain black leather socks. He put them on, then he (performed ablution and) wiped over them. (Using translation from Ibn Mājah 549)  

أَنَّ النَّجَاشِيَّ أَهْدَى إِلَى النَّبِيِّ ﷺ خُفَّيْنِ أَسْوَدَيْنِ سَاذَجَيْنِ فَلَبِسَهُمَا ثُمَّ تَوَضَّأَ وَمَسَحَ عَلَيْهِمَا  

[Machine] A man came to the Prophet ﷺ and said, "O Messenger of Allah, I love horses. Are there horses in Paradise?" He replied, "If Allah admits you to Paradise, you can ride whichever horse you desire, even a red ruby horse that flies you wherever you wish in Paradise." Then another man came to him and said, "O Messenger of Allah, are there camels in Paradise?" He replied, "O Abdullah, if Allah admits you to Paradise, you will have whatever your soul desires and brings delight to your eyes."  

جَاءَ رَجُلٌ إِلَى النَّبِيِّ ﷺ فَقَالَ يَا رَسُولَ اللهِ إِنِّي أُحِبُّ الْخَيْلَ فَفِي الْجَنَّةِ خَيْلٌ؟ قَالَ إِنْ يُدْخِلْكَ اللهُ الْجَنَّةَ فَلَا تَشَاءُ أَنْ تَرْكَبَ فَرَسًا مِنْ يَاقُوتَةٍ حَمْرَاءَ تَطِيرُ بِكَ فِي أَيِّ الْجَنَّةِ شِئْتَ إِلَّا رَكِبْتَ وَأَتَاهُ رَجُلٌ آخَرُ فَقَالَ يَا رَسُولَ اللهِ أَفِي الْجَنَّةِ إِبِلٌ؟ قَالَ يَا عَبْدَ اللهِ إِنْ يُدْخِلْكَ اللهُ الْجَنَّةَ كَانَ لَكَ فِيهَا مَا اشْتَهَتْ نَفْسُكَ وَلَذَّتْ عَيْنُكَ  

[Machine] The Prophet ﷺ used to not leave on the day of Eid until he had eaten, and on the day of sacrifice, he would not eat until he had returned.  

كَانَ النَّبِيُّ ﷺ يَوْمَ الْفِطْرِ لَا يَخْرُجُ حَتَّى يَطْعَمَ وَيَوْمَ النَّحْرِ لَا يَطْعَمُ حَتَّى يَرْجِعَ  

[Machine] The Messenger of Allah ﷺ used to not eat on the morning of Eid al-Fitr and would not eat on the day of Eid al-Adha until he returned and ate from his sacrificial animal.  

كَانَ رَسُولُ اللهِ ﷺ لَا يَغْدُو يَوْمَ الْفِطْرِ حَتَّى يَأْكُلَ وَلَا يَأْكُلُ يَوْمَ الْأَضْحَى حَتَّى يَرْجِعَ فَيَأْكُلَ مِنْ أُضْحِيَّتِهِ  

“The Messenger of Allah ﷺ used to teach them, when they went out to the graveyard, to say: As-salamu ‘alaykum ahlad-diyar minal-mu’minina wal- muslimin, wa inna insha’ Allah bikum lahiqun, nas’alul-laha lana wa lakumul-‘afiyah (Peace be upon you, O inhabitants of the abodes, believers and Muslims, and we will join you soon if Allah wills. We ask Allah for well-being for us and for you).’” (Using translation from Ibn Mājah 1547)   

كَانَ رَسُولُ اللهِ ﷺ يُعَلِّمُهُمْ إِذَا خَرَجُوا إِلَى الْمَقَابِرِ فَكَانَ قَائِلُهُمْ يَقُولُ السَّلَامُ عَلَيْكُمْ أَهْلَ الدِّيَارِ مِنَ الْمُؤْمِنِينَ وَالْمُسْلِمِينَ إِنَّا إِنْ شَاءَ اللهُ بِكُمْ لَاحِقُونَ قَالَ مُعَاوِيَةُ فِي حَدِيثِهِ أَنْتُمْ فَرَطُنَا وَنَحْنُ لَكُمْ تَبَعٌ وَنَسْأَلُ اللهَ لَنَا وَلَكُمُ الْعَافِيَةَ  

[Machine] I heard the Messenger of Allah ﷺ say: "Five things that only Allah knows - Verily, Allah has knowledge of the Hour, sends down rain, knows what is in the wombs, and no soul knows what it will earn tomorrow, and no soul knows in which land it will die. Indeed, Allah is Knowing and Acquainted." [Luqman 34]  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ خَمْسٌ لَا يَعْلَمُهُنَّ إِلَّا اللهُ {إِنَّ اللهَ عِنْدَهُ عِلْمُ السَّاعَةِ وَيُنَزِّلُ الْغَيْثَ وَيَعْلَمُ مَا فِي الْأَرْحَامِ وَمَا تَدْرِي نَفْسٌ مَاذَا تَكْسِبُ غَدًاوَمَا تَدْرِي نَفْسٌ بِأَيِّ أَرْضٍ تَمُوتُ إِنَّ اللهَ عَلِيمٌ خَبِيرٌ} [لقمان 34]  

[Machine] Gabriel trapped the Messenger of Allah ﷺ and said to him, "What is holding you back?" He said, "We do not enter a house in which there is a dog."  

احْتَبَسَ جِبْرِيلُ عَلَى رَسُولِ اللهِ ﷺ فَقَالَ لَهُ مَا حَبَسَكَ؟ قَالَ إِنَّا لَا نَدْخُلُ بَيْتًا فِيهِ كَلْبٌ  

[Machine] We said, "O Messenger of Allah, we have learned how to greet you, so how should we pray for you?" He said, "Say, 'O Allah, bestow Your prayers, mercy, and blessings upon Muhammad and upon the family of Muhammad, as You bestowed them upon the family of Ibrahim. Indeed, You are Praiseworthy and Glorious."  

قُلْنَا يَا رَسُولَ اللهِ قَدْ عَلِمْنَا كَيْفَ نُسَلِّمُ عَلَيْكَ فَكَيْفَ نُصَلِّى عَلَيْكَ؟ قَالَ قُولُوا اللهُمَّ اجْعَلْ صَلَوَاتِكَ وَرَحْمَتَكَ وَبَرَكَاتِكَ عَلَى مُحَمَّدٍ وَعَلَى آلِ مُحَمَّدٍ كَمَا جَعَلْتَهَا عَلَى آلِ إِبْرَاهِيمَ إِنَّكَ حَمِيدٌ مَجِيدٌ  

[Machine] A black slave woman came to the Messenger of Allah ﷺ after he had returned from one of his battles. She said, "I had made a vow that if Allah restores you in good health, I will play the 'Duff' by you." The Prophet ﷺ replied, "If you have made a vow, then fulfill it; and if you have not made a vow, then do not do it." So she played the 'Duff'. Then Abu Bakr entered while she was still playing the 'Duff', followed by others who also heard her playing. Finally, Umar entered, and she put the 'Duff' behind her and covered her face. Then the Messenger of Allah ﷺ said to Umar, "Indeed, Satan runs away from you, O Umar, for I am sitting and these (angels) have entered. But as soon as you entered, she did what she did."  

أَنَّ أَمَةً سَوْدَاءَ أَتَتْ رَسُولَ اللهِ ﷺ وَقَدْ رَجَعَ مِنْ بَعْضِ مَغَازِيهِ فَقَالَتْ إِنِّي كُنْتُ نَذَرْتُ إِنْ رَدَّكَ اللهُ صَالِحًا أَنْ أَضْرِبَ عِنْدَكَ بِالدُّفِّ قَالَ إِنْ كُنْتِ فَعَلْتِ فَافْعَلِي وَإِنْ كُنْتِ لَمْ تَفْعَلِي فَلَا تَفْعَلِي فَضَرَبَتْ فَدَخَلَ أَبُو بَكْرٍ وَهِيَ تَضْرِبُ وَدَخَلَ غَيْرُهُ وَهِيَ تَضْرِبُ ثُمَّ دَخَلَ عُمَرُ قَالَ فَجَعَلَتْ دُفَّهَا خَلْفَهَا وَهِيَ مُقَنَّعَةٌ فَقَالَ رَسُولُ اللهِ ﷺ إِنَّ الشَّيْطَانَ لَيَفْرَقُ مِنْكَ يَا عُمَرُ أَنَا جَالِسٌ وَدَخَلَ هَؤُلَاءِ فَلَمَّا أَنْ دَخَلْتَ فَعَلَتْ مَا فَعَلَتْ  

It was narrated from Ibn Buraidah that his father said: "The Messenger of Allah said: 'The nobility of the people of this world, that which they (always) go to, is wealth.'" (Using translation from Nasāʾī 3225)  

قَالَ رَسُولُ اللهِ ﷺ إِنَّ أَحْسَابَ أَهْلِ الدُّنْيَا الَّذِي يَذْهَبُونَ إِلَيْهِ هَذَا الْمَالُ  

The Prophet ﷺ said: to Ali: Do not give a second look, Ali, (because) while you are not to blame for the first, you have no right to the second. (Using translation from Abū Dāʾūd 2149)   

عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ لِعَلِيٍّ يَا عَلِيُّ لَا تُتْبِعِ النَّظْرَةَ النَّظْرَةَ؛ فَإِنَّ لَكَ الْأُولَى وَلَيْسَتْ لَكَ الْآخِرَةُ  

While the Messenger of Allah ﷺ was walking a man who had an ass came to him and said: Messenger of Allah, ride; and the man moved to the back of the animal. The Messenger of Allah ﷺ said: No, you have more right to ride in front on your animal than me unless you grant that right to me. He said: I grant it to you. So he mounted. (Using translation from Abū Dāʾūd 2572)  

سَمِعْتُ أَبِي يَقُولُ بَيْنَا رَسُولُ اللهِ ﷺ يَمْشِي إِذْ جَاءَ رَجُلٌ مَعَهُ حِمَارٌ فَقَالَ يَا رَسُولَ اللهِ ارْكَبْ فَتَأَخَّرَ الرَّجُلُ فَقَالَرَسُولُ اللهِ ﷺ لَا أَنْتَ أَحَقُّ بِصَدْرِ دَابَّتِكَ مِنِّي إِلَّا أَنْ تَجْعَلَهُ لِي قَالَ فَإِنِّي قَدْ جَعَلْتُهُ لَكَ قَالَ فَرَكِبَ  

[Machine] We besieged Khaybar and the banner was taken by Abu Bakr, but he returned without it being opened for him. Then Umar took it from him, went out and returned without it being opened for him. That day the people suffered severity and hardship. The Messenger of Allah ﷺ said, "Indeed, I will hand over the banner tomorrow to a man whom Allah and His Messenger love, and he loves Allah and His Messenger. He will not return until it is opened for him." So we spent that night hoping for victory. When the Messenger of Allah ﷺ performed the morning prayer and stood up, he called for the banner and the people were in their positions. He called Ali while he was blind in both eyes. Ali got up and tears flowed from his eyes. He handed him the banner and it was opened for him. Buraida said, "I was among those who were optimistic about it."  

حَاصَرْنَا خَيْبَرَ فَأَخَذَ اللِّوَاءَ أَبُو بَكْرٍ فَانْصَرَفَ وَلَمْ يُفْتَحْ لَهُ ثُمَّ أَخَذَهُ مِنَ الْغَدِ عُمَرُ فَخَرَجَ فَرَجَعَ وَلَمْ يُفْتَحْ لَهُ وَأَصَابَ النَّاسَ يَوْمَئِذٍ شِدَّةٌ وَجَهْدٌ فَقَالَرَسُولُ اللهِ ﷺ إِنِّي دَافِعٌ اللِّوَاءَ غَدًا إِلَى رَجُلٍ يُحِبُّهُ اللهُ وَرَسُولُهُ وَيُحِبُّ اللهَ وَرَسُولَهُ لَا يَرْجِعُ حَتَّى يُفْتَحَ لَهُ فَبِتْنَا طَيِّبَةٌ أَنْفُسُنَا أَنَّ الْفَتْحَ غَدًا فَلَمَّا أَنْ أَصْبَحَ رَسُولُ اللهِ ﷺ صَلَّى الْغَدَاةَ ثُمَّ قَامَ قَائِمًا فَدَعَا بِاللِّوَاءِ وَالنَّاسُ عَلَى مَصَافِّهِمْ فَدَعَا عَلِيًّا وَهُوَ أَرْمَدُ فَتَفَلَ فِي عَيْنَيْهِ وَدَفَعَ إِلَيْهِ اللِّوَاءَ وَفُتِحَ لَهُ قَالَ بُرَيْدَةُ وَأَنَا فِيمَنْ تَطَاوَلَ لَهَا  

The Messenger of Allah ﷺ used to recite 'By the sun and its brightness' and similar surahs in Isha'. (Using translation from Nasāʾī 999)  

أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَقْرَأُ فِي صَلَاةِ الْعِشَاءِ بِالشَّمْسِ وَضُحَاهَا وَأَشْبَاهِهَا مِنَ السُّوَرِ  

"The Messenger of Allah ﷺ was delivering a Khutbah to us when Al-Hasan and Al-Husain [peace be upon them] came, wearing red shirts, walking and falling down. So the Messenger of Allah ﷺ descended from the Minbar and carried them, and placed them in front of him. Then he said: 'Allah spoke the Truth: Indeed, your wealth and your children are a trial (64:15). I looked at these two children walking and falling down, and I could not bear patiently anymore until I interrupted my talk and picked them up." (Using translation from Tirmidhī 3774)  

سَمِعْتُ أَبِي بُرَيْدَةَ يَقُولُ كَانَ رَسُولُ اللهِ ﷺ يَخْطُبُنَا فَجَاءَالْحَسَنُ وَالْحُسَيْنُ عَلَيْهِمَا قَمِيصَانِ أَحْمَرَانِ يَمْشِيَانِ وَيَعْثُرَانِ فَنَزَلَ رَسُولُ اللهِ ﷺ مِنَ الْمِنْبَرِ فَحَمَلَهُمَا فَوَضَعَهُمَا بَيْنَ يَدَيْهِ ثُمَّ قَالَ صَدَقَ اللهُ وَرَسُولُهُ {إِنَّمَا أَمْوَالُكُمْ وَأَوْلَادُكُمْ فِتْنَةٌ} [التغابن 15] نَظَرْتُ إِلَى هَذَيْنِ الصَّبِيَّيْنِ يَمْشِيَانِ وَيَعْثُرَانِ فَلَمْ أَصْبِرْ حَتَّى قَطَعْتُ حَدِيثِي وَرَفَعْتُهُمَا  

"The Messenger of Allah ﷺ awoke in the morning and called for Bilal, then said: 'O Bilal! By what have you preceded me to Paradise? I have not entered Paradise at all, except that I heard your footsteps before me. I entered Paradise last night, and I heard your footsteps before me, and I came upon a square palace having balconies made of gold. So I said: 'Whose palace is this?' They said: 'A man among the Arabs.' So I said: 'I am an Arab, whose palace is this?' They said: 'A man among the Quraish.' So I said: 'I am from the Quraish, whose palace is this?' They said: 'A man from the Ummah of Muhammad ﷺ.' So I said: 'I am Muhammad, whose palace is this?' They said: ''Umar bin Al-Khattab's.' So Bilal said: 'O Messenger of Allah! I have never called the Adhan except that I prayed two Rak'ah, and I never committed Hadath except that I performed Wudu upon that, and I considered that I owed Allah two Rak'ah.' So the Messenger of Allah ﷺ said: 'For those two.'" (Using translation from Tirmidhī 3689)   

سَمِعْتُ أَبِي بُرَيْدَةَ يَقُولُ أَصْبَحَ رَسُولُ اللهِ ﷺ فَدَعَا بِلَالًافَقَالَ يَا بِلَالُ بِمَ سَبَقْتَنِي إِلَى الْجَنَّةِ؟ مَا دَخَلْتُ الْجَنَّةَ قَطُّ إِلَّا سَمِعْتُ خَشْخَشَتَكَ أَمَامِي إِنِّي دَخَلْتُ الْبَارِحَةَ الْجَنَّةَ فَسَمِعْتُ خَشْخَشَتَكَ فَأَتَيْتُ عَلَى قَصْرٍ مِنْ ذَهَبٍ مُرْتَفِعٍ مُشْرِفٍ فَقُلْتُ لِمَنْ هَذَا الْقَصْرُ؟ قَالُوا لِرَجُلٍ مِنَ الْعَرَبِ قُلْتُ أَنَا عَرَبِيٌّ لِمَنْ هَذَا الْقَصْرُ؟ قَالُوا لِرَجُلٍ مِنَ الْمُسْلِمِينَ مِنْ أُمَّةِ مُحَمَّدٍ قُلْتُ فَأَنَا مُحَمَّدٌ لِمَنْ هَذَا الْقَصْرُ؟ قَالُوا لِعُمَرَ بْنِ الْخَطَّابِ فَقَالَ رَسُولُ اللهِ ﷺ لَوْلَا غَيْرَتُكَ يَا عُمَرُ لَدَخَلْتُ الْقَصْرَ فَقَالَ يَا رَسُولَ اللهِ مَا كُنْتُ لِأَغَارَ عَلَيْكَ قَالَ وَقَالَ لِبِلَالٍ بِمَ سَبَقْتَنِي إِلَى الْجَنَّةِ؟ ‍ قَالَ مَا أَحْدَثْتُ إِلَّا تَوَضَّأْتُ وَصَلَّيْتُ رَكْعَتَيْنِ فَقَالَ رَسُولُ اللهِ ﷺ بِهَذَا  

[Machine] I heard Buraydah say, "Salman came to the Messenger of Allah ﷺ when he arrived in Medina with a tray of dates. He placed it in front of the Messenger of Allah ﷺ and he said, 'What is this, O Salman?' Salman replied, 'It is a charity for you and your companions.' The Messenger of Allah ﷺ said, 'Raise it, for we do not eat charity.' So Salman raised it, and the next day he came with the same amount and placed it in front of him. The Messenger of Allah ﷺ asked, 'What is this, O Salman?' Salman replied, 'It is a charity for you and your companions.' The Messenger of Allah ﷺ said, 'Raise it, for we do not eat charity.' So Salman raised it again, and the next day he came with the same amount and carried it. The Messenger of Allah ﷺ asked, 'What is this, O Salman?' Salman replied, 'It is a gift for you.' The Messenger of Allah ﷺ said to his companions, 'Spread it out.' Then, he looked at the ring on the back of the Messenger of Allah ﷺ and believed in it. It belonged to a Jew, so the Messenger of Allah ﷺ bought it from him for a certain amount of money and the condition was to plant a date palm. Salman worked on it until it bore fruit. The Messenger of Allah ﷺ planted all the date palms except for one, which Umar planted. It produced fruit from the first year, while the palm that Umar planted did not bear fruit. The Messenger of Allah ﷺ asked, 'What is wrong with this one?' Umar said, 'I planted it, O Messenger of Allah.' The Messenger of Allah ﷺ then uprooted it and planted it again, and it bore fruit from the following year."  

سَمِعْتُ بُرَيْدَةَ يَقُولُ جَاءَ سَلْمَانُ إِلَى رَسُولِ اللهِ ﷺ حِينَ قَدِمَ الْمَدِينَةَ بِمَائِدَةٍ عَلَيْهَا رُطَبٌ فَوَضَعَهَا بَيْنَ يَدَيْ رَسُولِ اللهِ ﷺ فَقَالَ رَسُولُ اللهِ ﷺ مَا هَذَا يَا سَلْمَانُ؟ قَالَ صَدَقَةٌ عَلَيْكَ وَعَلَى أَصْحَابِكَ قَالَ ارْفَعْهَا؛فَإِنَّا لَا نَأْكُلُ الصَّدَقَةَ فَرَفَعَهَا فَجَاءَ مِنَ الْغَدِ بِمِثْلِهِ فَوَضَعَهُ بَيْنَ يَدَيْهِ قَالَ مَا هَذَا يَا سَلْمَانُ؟ قَالَ صَدَقَةٌ عَلَيْكَ وَعَلَى أَصْحَابِكَ قَالَ ارْفَعْهَا؛ فَإِنَّا لَا نَأْكُلُ الصَّدَقَةَ فَرَفَعَهَا فَجَاءَ مِنَ الْغَدِ بِمِثْلِهِ فَوَضَعَهُ بَيْنَ يَدَيْهِ يَحْمِلُهُ فَقَالَ مَا هَذَا يَا سَلْمَانُ؟ فَقَالَ هَدِيَّةٌ لَكَ فَقَالَ رَسُولُ اللهِ ﷺ لِأَصْحَابِهِ ابْسُطُوا فَنَظَرَ إِلَى الْخَاتَمِ الَّذِي عَلَى ظَهْرِ رَسُولِ اللهِ ﷺ فَآمَنَ بِهِ وَكَانَ لِلْيَهُوَدِ فَاشْتَرَاهُ رَسُولُ اللهِ ﷺ بِكَذَا وَكَذَا دِرْهَمًا وَعَلَى أَنْ يَغْرِسَ نَخْلًا فَيَعْمَلَ سَلْمَانُ فِيهَا حَتَّى تُطْعِمَ قَالَ فَغَرَسَ رَسُولُ اللهِ ﷺ النَّخْلَ إِلَّا نَخْلَةً وَاحِدَةً غَرَسَهَا عُمَرُ فَحَمَلَتِ النَّخْلُ مِنْ عَامِهَا وَلَمْ تَحْمِلِ النَّخْلَةُ فَقَالَ رَسُولُ اللهِ ﷺ مَا شَأْنُ هَذِهِ؟ قَالَ عُمَرُ أَنَا غَرَسْتُهَا يَا رَسُولَ اللهِ قَالَ فَنَزَعَهَا رَسُولُ اللهِ ﷺ ثُمَّ غَرَسَهَا فَحَمَلَتْ مِنْ عَامِهَا  

I heard the Messenger of Allah ﷺ say: A human being has three hundred and sixty joints for each of which he must give alms. The people asked him: Who is capable of doing this ? He replied: It may be mucus in the mosque which you bury, and something which you remove from the road; but if you do not find such, two rak'ahs in the forenoon will be sufficient for you. (Using translation from Abū Dāʾūd 5242)   

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ فِي الْإِنْسَانِ سِتُّونَ وَثَلَاثُ مِائَةِ مَفْصِلٍ فَعَلَيْهِ أَنْ يَتَصَدَّقَ عَنْ كُلِّ مَفْصِلٍ مِنْهَا صَدَقَةً قَالُوا فَمَنِ الَّذِي يُطِيقُ ذَلِكَ يَا رَسُولَ اللهِ؟ قَالَ النُّخَاعَةُ فِي الْمَسْجِدِ تَدْفِنُهَا أَوِ الشَّيْءُ تُنَحِّيهِ عَنِ الطَّرِيقِ فَإِنْ لَمْ تَقْدِرْ فَرَكْعَتَا الضُّحَى تُجْزِئُ عَنْكَ  

[Machine] I heard the Prophet ﷺ saying, "Take this black seed, which is called shuuniz, for it contains healing."  

سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ عَلَيْكُمْ بِهَذِهِ الْحَبَّةِ السَّوْدَاءِ وَهِيَ الشُّونِيزُ فَإِنَّ فِيهَا شِفَاءً  

the Messenger of Allah offered the 'Aqiqah for Al-Hasan and Al-Husain. (Using translation from Nasāʾī 4213)   

سَمِعْتُ أَبِي يَقُولُ إِنَّ رَسُولَ اللهِ ﷺ عَقَّ عَنِ الْحَسَنِ وَالْحُسَيْنِ  

[Machine] The Prophet ﷺ said, "The people of Jannah (Paradise) are 120 rows, and this nation (Muslim Ummah) will have 80 rows among them." Abu Abdullah Al-Rahman said, "Bishr bin Al-Harith, Abu Al-Ahwas, and Al-Haytham bin Kharjata died in the twenty-seventh year."  

أَنَّ النَّبِيَّ ﷺ قَالَ أَهْلُ الْجَنَّةِ عِشْرُونَ وَمِائَةُ صَفٍّ هَذِهِ الْأُمَّةُ مِنْ ذَلِكَ ثَمَانُونَ صَفًّا • قَالَ أَبُو عَبْدِ الرَّحْمَنِ مَاتَ بِشْرُ بْنُ الْحَارِثِ وَأَبُو الْأَحْوَصِ وَالْهَيْثَمُ بْنُ خَارِجَةَ فِي سَنَةِ سَبْعٍ وَعِشْرِينَ  

[Machine] "We were with the Prophet ﷺ , when we descended with him, and we were close to a thousand riders. He then performed two rak'ahs of prayer, and then turned towards us with tears flowing from his eyes. Umar ibn al-Khattab went up to him and said, 'May my mother and father be sacrificed for you, O Messenger of Allah. What is the matter with you?' He replied, 'I asked my Lord for forgiveness for my mother, but He did not grant me permission. So, my eyes shed tears of mercy for her from the Fire. And I had forbidden you from three things: visiting graves, but now visit them, for it will remind you of the Hereafter. I had also forbidden you from consuming sacrificial meat after three days, so now eat and hold onto whatever you wish. And I had forbidden you from drinking from containers, so now drink from any vessel you prefer, and do not consume intoxicants.'"  

كُنَّا مَعَ النَّبِيِّ ﷺ فَنَزَلَ بِنَا وَنَحْنُ مَعَهُ قَرِيبٌ مِنْ أَلْفِ رَاكِبٍ فَصَلَّى رَكْعَتَيْنِ ثُمَّ أَقْبَلَ عَلَيْنَا بِوَجْهِهِ وَعَيْنَاهُ تَذْرِفَانِ فَقَامَ إِلَيْهِ عُمَرُ بْنُ الْخَطَّابِ فَفَدَاهُ بِالْأَبِ وَالْأُمِّ يَقُولُ يَا رَسُولَ اللهِ مَا لَكَ؟ قَالَ إِنِّي سَأَلْتُ رَبِّي فِي اسْتِغْفَارٍ لِأُمِّي فَلَمْ يَأْذَنْ لِي فَدَمَعَتْ عَيْنَايَ رَحْمَةً لَهَا مِنَ النَّارِ وَإِنِّي كُنْتُ نَهَيْتُكُمْ عَنْ ثَلَاثٍ عَنْ زِيَارَةِ الْقُبُورِ فَزُورُوهَا لِتُذَكِّرَكُمْ زِيَارَتُهَا خَيْرًا وَنَهَيْتُكُمْ عَنْ لُحُومِ الْأَضَاحِيِّ بَعْدَ ثَلَاثٍ فَكُلُوا وَأَمْسِكُوا مَا شِئْتُمْ وَنَهَيْتُكُمْ عَنِ الْأَشْرِبَةِ فِي الْأَوْعِيَةِ فَاشْرَبُوافِي أَيِّ وِعَاءٍ شِئْتُمْ وَلَا تَشْرَبُوا مُسْكِرًا  

[Machine] "The Messenger of Allah ﷺ said: The virtue of the women who participate in jihad (struggle) is superior to those who stay behind in the sacred precincts (mosques) as the superiority of their mothers over them. And there is no person who stays behind and does not accompany a fighter in their family, and betrays his family, except that he will be stood in judgment on the Day of Judgment. It will be said to him: This person betrayed you in your family, so take from his deeds whatever you wish. He said: So what do you think?"  

قَالَ رَسُولُ اللهِ ﷺ فَضْلُ نِسَاءِ الْمُجَاهِدِينَ عَلَى الْقَاعِدِينَ فِي الْحُرْمَةِ كَفَضْلِ أُمَّهَاتِهِمْ وَمَا مِنْ قَاعِدٍيَخْلُفُ مُجَاهِدًا فِي أَهْلِهِ فَيَخُونُهُ فِي أَهْلِهِ إِلَّا وَقَفَ لَهُ يَوْمَ الْقِيَامَةِ قِيلَ لَهُ إِنَّ هَذَا خَانَكَ فِي أَهْلِكَ فَخُذْ مِنْ عَمَلِهِ مَا شِئْتَ قَالَ فَمَا ظَنُّكُمْ؟  

[Machine] The Messenger of Allah ﷺ said: "I used to forbid you from visiting graves, but now visit them, for they remind you of the hereafter. And I used to forbid you from drinking wine, so avoid it in every vessel, and stay away from every intoxicant. And I used to forbid you from eating the meat of sacrificial animals after three days, so eat and store."  

قَالَ رَسُولُ اللهِ ﷺ إِنِّي كُنْتُ نَهَيْتُكُمْ عَنْ زِيَارَةِ الْقُبُورِ فَزُورُوهَا؛ فَإِنَّهَا تُذَكِّرُ الْآخِرَةَ وَنَهَيْتُكُمْ عَنْ نَبِيذِ الْجَرِّ فَانْتَبِذُوا فِي كُلِّ وِعَاءٍ وَاجْتَنِبُوا كُلَّ مُسْكِرٍ وَنَهَيْتُكُمْ عَنْأَكْلِ لُحُومِ الْأَضَاحِيِّ بَعْدَ ثَلَاثٍ فَكُلُوا وَتَزَوَّدُوا وَادَّخِرُوا  

The Prophet ﷺ said: If anyone takes an oath and says: I am free from Islam; now if he is a liar (in his oath), he will not return to Islam with soundness. (Using translation from Abū Dāʾūd 3258)  

قَالَ رَسُولُ اللهِ ﷺ مَنْ حَلَفَ أَنَّهُ بَرِيءٌ مِنَ الْإِسْلَامِ فَإِنْ كَانَ كَاذِبًا فَهُوَ كَمَا قَالَ وَإِنْ كَانَ صَادِقًا فَلَنْ يَرْجِعَ إِلَى الْإِسْلَامِ سَالِمًا  

“The Messenger of Allah ﷺ said: ‘The covenant that distinguishes between us and them is prayer; so whoever leaves it, he has committed Kufr.’” (Using translation from Ibn Mājah 1079)   

قَالَ رَسُولُ اللهِ ﷺ بَيْنَنَا وَبَيْنَهُمْ تَرْكُ الصَّلَاةِ فَمَنْ تَرَكَهَا فَقَدْ كَفَرَ  

[Machine] Mu'adh had a strong statement, so the man came to the Prophet ﷺ and apologized to him. He said, "I was working in a date palm tree and was afraid for the water." The Messenger of Allah ﷺ said, "Pray with {the sun and its brightness} and similar verses from the Qur'an."  

لَهُ مُعَاذٌ قَوْلًا شَدِيدًا فَأَتَى الرَّجُلُ النَّبِيَّ ﷺ فَاعْتَذَرَ إِلَيْهِ فَقَالَ إِنِّي كُنْتُ أَعْمَلُ فِي نَخْلٍ وَخِفْتُ عَلَى الْمَاءِ فَقَالَ رَسُولُ اللهِ ﷺ صَلِّ بِ {الشَّمْسِ وَضُحَاهَا} وَنَحْوِهَا مِنَ السُّوَرِ  

[Machine] "The Messenger of Allah ﷺ handed over the banner to Ali ibn Abi Talib on the day of Khaibar."  

أَنَّ رَسُولَ اللهِ ﷺ دَفَعَ الرَّايَةَ إِلَى عَلِيِّ بْنِ أَبِي طَالِبٍ يَوْمَ خَيْبَرَ  

The Prophet ﷺ said: If anyone takes an oath and says: I am free from Islam; now if he is a liar (in his oath), he will not return to Islam with soundness. (Using translation from Abū Dāʾūd 3258)   

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ مَنْ قَالَ إِنِّي بَرِيءٌ مِنَ الْإِسْلَامِ فَإِنْ كَانَ كَاذِبًا فَهُوَ كَمَا قَالَ وَإِنْ كَانَ صَادِقًا فَلَنْ يَرْجِعَ إِلَى الْإِسْلَامِ  

[Machine] The Messenger of Allah ﷺ returned from one of his battles and a black slave girl approached him and said, "O Messenger of Allah, I had made a vow that if Allah restores you safely, I will hit you on the head with the tambourine." He replied, "If you had made a vow, then fulfill it, otherwise, do not." She said, "Indeed, I had made a vow." So, the Messenger of Allah ﷺ sat down and she hit him on the head with the tambourine.  

رَجَعَ رَسُولُ اللهِ ﷺ مِنْ بَعْضِ مَغَازِيهِ فَجَاءَتْ جَارِيَةٌ سَوْدَاءُ فَقَالَتْ يَا رَسُولَ اللهِ إِنِّي كُنْتُ نَذَرْتُ إِنْ رَدَّكَ اللهُ سَالِمًا أَنْ أَضْرِبَ عَلَى رَأْسِكَ بِالدُّفِّ فَقَالَ إِنْ كُنْتِ نَذَرْتِ فَافْعَلِي وَإِلَّا فَلَا قَالَتْ إِنِّي كُنْتُ نَذَرْتُ قَالَ فَقَعَدَ رَسُولُ اللهِ ﷺ فَضَرَبَتْ بِالدُّفِّ  

[Machine] The Messenger of Allah ﷺ sent two emissaries to Yemen, one of them being Ali ibn Abi Talib and the other being Khalid ibn al-Walid. He said, "If you meet together, then Ali shall be in charge of the people, and if you separate, then each one of you shall be in charge of your respective troops." He said, "So we met the people of the Zaid tribe from the people of Yemen and we engaged in battle. The Muslims prevailed over the disbelievers and we killed the enemy and captured their offspring. Ali chose a woman from the captives for himself." Buraida said, "So Khalid ibn al-Walid wrote a letter to the Messenger of Allah ﷺ informing him of this. When I came to the Prophet ﷺ , I handed him the letter and he had it recited to him. I saw anger on the face of the Messenger of Allah ﷺ . So I said, 'O Messenger of Allah, this is the place of seeking refuge. You sent me with a man and ordered me to obey him, and I did as I was sent. ' The Messenger of Allah ﷺ said, 'Do not attribute it to Ali, for indeed he is from me and I am from him, and he will be your leader after me. Indeed, he is from me and I am from him, and he will be your leader after me.'  

بَعَثَ رَسُولُ اللهِ ﷺ بَعْثَيْنِ إِلَى الْيَمَنِ عَلَىأَحَدِهِمَا عَلِيُّ بْنُ أَبِي طَالِبٍ وَعَلَى الْآخَرِ خَالِدُ بْنُ الْوَلِيدِ فَقَالَ إِذَا الْتَقَيْتُمْ فَعَلِيٌّ عَلَى النَّاسِ وَإِنْ افْتَرَقْتُمَا فَكُلُّ وَاحِدٍ مِنْكُمَا عَلَى جُنْدِهِ قَالَ فَلَقِينَا بَنِي زَيْدٍ مِنْ أَهْلِ الْيَمَنِ فَاقْتَتَلْنَا فَظَهَرَ الْمُسْلِمُونَ عَلَى الْمُشْرِكِينَ فَقَتَلْنَا الْمُقَاتِلَةَ وَسَبَيْنَا الذُّرِّيَّةَ فَاصْطَفَى عَلِيٌّ امْرَأَةً مِنَ السَّبْيِ لِنَفْسِهِ 10 قَالَ بُرَيْدَةُ فَكَتَبَ مَعِي خَالِدُ بْنُ الْوَلِيدِ إِلَى رَسُولِ اللهِ ﷺ يُخْبِرُهُ بِذَلِكَ فَلَمَّا أَتَيْتُ النَّبِيَّ ﷺ دَفَعْتُ الْكِتَابَ فَقُرِئَ عَلَيْهِ فَرَأَيْتُ الْغَضَبَ فِي وَجْهِ رَسُولِ اللهِ ﷺ فَقُلْتُ يَا رَسُولَ اللهِ هَذَا مَكَانُ الْعَائِذِ بَعَثْتَنِي مَعَ رَجُلٍ وَأَمَرْتَنِي أَنْ أُطِيعَهُ فَفَعَلْتُ مَا أُرْسِلْتُ بِهِ فَقَالَ رَسُولُ اللهِ ﷺ لَا تَقَعْ فِي عَلِيٍّ؛ فَإِنَّهُ مِنِّي وَأَنَا مِنْهُ وَهُوَ وَلِيُّكُمْ بَعْدِي وَإِنَّهُ مِنِّي وَأَنَا مِنْهُ وَهُوَ وَلِيُّكُمْ بَعْدِي  

The Prophet ﷺ said: If anyone says in the morning or in the evening: "O Allah! Thou art my Lord; there is no god but Thee, Thou hast created me, and I am Thy servant and hold to Thy covenant and promise as much as I can; I seek refuge in Thee from the evil of what I have done: I acknowledge Thy favour to me, and I acknowledge my sin; pardon me, for none but Thee pardons sins, and dies during the daytime or during the night." he will go to Paradise. (Using translation from Abū Dāʾūd 5070)  

قَالَ رَسُولُ اللهِ ﷺ مَنْ قَالَ حِينَ يُصْبِحُ أَوْ حِينَ يُمْسِي اللهُمَّ أَنْتَ رَبِّي لَا إِلَهَ إِلَّا أَنْتَ خَلَقْتَنِي وَأَنَا عَبْدُكَ وَأَنَا عَلَى عَهْدِكَ وَوَعْدِكَ مَا اسْتَطَعْتُ أَعُوذُ بِكَ مِنْ شَرِّ مَا صَنَعْتُ أَبُوءُ بِنِعْمَتِكَ عَلَيَّ وَأَبُوءُ بِذَنْبِي فَاغْفِرْ لِي؛ إِنَّهُ لَا يَغْفِرُ الذُّنُوبَ إِلَّا أَنْتَ فَمَاتَ مِنْ يَوْمِهِ أَوْ مِنْ لَيْلَتِهِ دَخَلَ الْجَنَّةَ  

[Machine] "Narrated by the Prophet ﷺ, he said: Allah commanded me to love four of my companions. I see Ali, Abu Dharr, Salman, and Al-Miqdad among them."  

عَنِ النَّبِيِّ ﷺ قَالَ أَمَرَنِي اللهُ بِحُبِّ أَرْبَعَةٍ مِنْ أَصْحَابِي أَرَى شَرِيكًا قَالَ وَأَخْبَرَنِي أَنَّهُ يُحِبُّهُمْ عَلِيٌّ مِنْهُمْ وَأَبُو ذَرٍّ وَسَلْمَانُ وَالْمِقْدَادُ الْكِنْدِيُّ  

[Machine] The Prophet ﷺ said, "I used to forbid you from three things: visiting graves, so visit them, for there is a lesson and reminder in visiting them. I used to forbid you from eating the meat of sacrificial animals after three days, so eat and store it. I used to forbid you from drinking wine, so drink and do not drink it in excess."  

عَنْ رَسُولِ اللهِ ﷺ أَنَّهُ قَالَ كُنْتُ نَهَيْتُكُمْ عَنْ ثَلَاثٍ عَنْ زِيَارَةِ الْقُبُورِ فَزُورُوهَا؛ فَإِنَّ فِي زِيَارَتِهَا عِظَةً وَعِبْرَةً وَنَهَيْتُكُمْ عَنْ لُحُومِ الْأَضَاحِيِّ فَوْقَ ثَلَاثٍ فَكُلُوا وَادَّخِرُوا وَنَهَيْتُكُمْ عَنِ النَّبِيذِ فِي هَذِهِ الْأَسْقِيَةِ فَاشْرَبُوا وَلَا تَشْرَبُوا حَرَامًا  

[Machine] The Messenger of Allah, ﷺ , said: "I have forbidden you from three things: visiting graves, keeping the meat of sacrificed animals for more than three days, and using vessels made of animal skins. I have also forbidden you from eating the meat of sacrificed animals in order to provide for those who cannot afford it. So, eat and preserve the meat. Additionally, I have forbidden you from visiting graves, except for the grave of my mother, for whom I have been granted permission to visit. I have also forbidden you from using pottery vessels. Indeed, pots do not make anything permissible or impermissible. Every intoxicant is forbidden."  

قَالَ رَسُولُ اللهِ ﷺ إِنِّي كُنْتُ نَهَيْتُكُمْ عَنْ ثَلَاثٍ عَنْ زِيَارَةِ الْقُبُورِ وَعَنْ لُحُومِ الْأَضَاحِيِّ أَنْ تُحْبَسَ فَوْقَ ثَلَاثٍ وَعَنِ الْأَوْعِيَةِ وَنَهَيْتُكُمْ عَنْ لُحُومِ الْأَضَاحِيِّ لِيُوسِعْ ذُو السَّعَةِ عَلَى مَنْ لَا سَعَةَ لَهُ فَكُلُوا وَادَّخِرُوا وَنَهَيْتُكُمْ عَنْ زِيَارَةِ الْقُبُورِ وَإِنَّ مُحَمَّدًا قَدْ أُذِنَ لَهُ فِي زِيَارَةِ قَبْرِ أُمِّهِ وَنَهَيْتُكُمْ عَنِ الظُّرُوفِ وَإِنَّ الظُّرُوفَ لَا تُحَرِّمُ شَيْئًا وَلَا تُحِلُّهُ وَكُلُّ مُسْكِرٍ حَرَامٌ  

[Machine] "I accompanied the Prophet ﷺ until we reached al-Waddan, where he said, 'Stay where you are until I come back to you.' Then he went away, and when he came back, he was noticeably heavy. He said, 'I have visited the grave of the mother of Muhammad, and I asked my Lord for her intercession. But she was prohibited from interceding for anyone. And indeed, I had forbidden you from visiting graves, but now I urge you to visit them. And I had forbidden you from eating the meat of sacrificial animals after three days, but now you can eat it as it pleases you. And I had forbidden you from drinking in certain vessels, but now you can drink from them as you please.'"  

خَرَجْتُ مَعَ النَّبِيِّ ﷺ حَتَّى إِذَا كُنَّا بِوَدَّانَ قَالَ مَكَانَكُمْ حَتَّى آتِيَكُمْ فَانْطَلَقَ ثُمَّ جَاءَنَا وَهُوَ ثَقِيلٌ فَقَالَ إِنِّي أَتَيْتُ قَبْرَ أُمِّ مُحَمَّدٍ فَسَأَلْتُ رَبِّي الشَّفَاعَةَ فَمَنَعَنِيهَا وَإِنِّي كُنْتُ نَهَيْتُكُمْ عَنْ زِيَارَةِ الْقُبُورِ فَزُورُوهَا وَنَهَيْتُكُمْ عَنْ لُحُومِ الْأَضَاحِيِّ بَعْدَ ثَلَاثَةِ أَيَّامٍ فَكُلُوا وَأَمْسِكُوا مَا بَدَا لَكُمْ وَنَهَيْتُكُمْ عَنْ هَذِهِ الْأَشْرِبَةِ فِي هَذِهِ الْأَوْعِيَةِ فَاشْرَبُوا فِيمَا بَدَا لَكُمْ  

[Machine] I heard the Messenger of Allah ﷺ saying: "There will be many expeditions after me, so be in the expedition of Khorasan then descend to the city of Marw; for indeed it was built by Dhul-Qarnayn and he prayed for blessings for it, and its people will not suffer any harm."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ سَتَكُونُ بَعْدِي بُعُوثٌ كَثِيرَةٌ فَكُونُوا فِي بَعْثِ خُرَاسَانَ ثُمَّ انْزِلُوا مَدِينَةَ مَرْوَ؛ فَإِنَّهُ بَنَاهَا ذُو الْقَرْنَيْنِ وَدَعَا لَهَا بِالْبَرَكَةِ وَلَا يَضُرُّ أَهْلَهَا سُوءٌ  

[Machine] The Messenger of Allah ﷺ said, "Witr (an odd number of units in the night prayer) is a duty, so whoever does not perform it is not from us." He repeated this statement three times.  

قَالَ رَسُولُ اللهِ ﷺ الْوَتْرُ حَقٌّ فَمَنْ لَمْيُوتِرْ فَلَيْسَ مِنَّا قَالَهَا ثَلَاثًا  

[Machine] The Messenger of Allah ﷺ said to them, "They shall only be accountable for the charity given from their land, livestock, and their own walking, and nothing else is required of them in this matter."  

قَالَ رَسُولُ اللهِ ﷺ لَهُمْ مَا أَسْلَمُوا عَلَيْهِ مِنْ أَرَضِيهِمْ وَرَقِيقِهِمْ وَمَاشِيَتِهِمْ وَلَيْسَ عَلَيْهِمْ فِيهِ إِلَّا الصَّدَقَةُ  

The Prophet ﷺ said: to Ali: Do not give a second look, Ali, (because) while you are not to blame for the first, you have no right to the second. (Using translation from Abū Dāʾūd 2149)  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لِعَلِيٍّ يَا عَلِيُّ لَا تُتْبِعِ النَّظْرَةَ النَّظْرَةَ؛ فَإِنَّمَا لَكَ الْأُولَى وَلَيْسَتْ لَكَ الْآخِرَةُ  

[Machine] "He was in Khorasan and then he returned to his brother while he was sick and found him on the verge of death, with sweat on his forehead. He said, 'Allah is the greatest! I heard the Messenger of Allah ﷺ say that the death of a believer is with sweat on the forehead.'"  

أَنَّهُ كَانَ بِخُرَاسَانَ فَعَادَ أَخًا لَهُ وَهُوَ مَرِيضٌ فَوَجَدَهُ بِالْمَوْتِ وَإِذَا هُوَ يَعْرَقُ جَبِينُهُ فَقَالَ اللهُ أَكْبَرُ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ مَوْتُ الْمُؤْمِنِ بِعَرَقِ الْجَبِينِ