Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī
ahmad:22983 – Abū ʿUbaydah al-Ḥaddād > Thawwāb b. ʿUtbah > ʿAbdullāh b. Buraydah from his father

[Machine] The Prophet ﷺ used to not leave on the day of Eid until he had eaten, and on the day of sacrifice, he would not eat until he had returned.  

أحمد:٢٢٩٨٣ – حَدَّثَنَا أَبُو عُبَيْدَةَ الْحَدَّادُ حَدَّثَنَا ثَوَّابُ بْنُ عُتْبَةَ عَنْ عَبْدِ اللهِ بْنِ بُرَيْدَةَ عَنْ أَبِيهِ قَالَ

كَانَ النَّبِيُّ ﷺ يَوْمَ الْفِطْرِ لَا يَخْرُجُ حَتَّى يَطْعَمَ وَيَوْمَ النَّحْرِ لَا يَطْعَمُ حَتَّى يَرْجِعَ  

See similar narrations below:

Collected by Ḥākim, Ibn Ḥibbān
hakim:1088 – Abū al-ʿAbbās Muḥammad b. Yaʿqūb > al-ʿAbbās b. Muḥammad al-Dūrī

[Machine] "The Messenger of Allah ﷺ used to not go out on the day of Eid al-Fitr until he had eaten, and he would not eat on the day of Eid al-Adha until he returned."  

الحاكم:١٠٨٨ – حَدَّثَنَا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ ثنا الْعَبَّاسُ بْنُ مُحَمَّدٍ الدُّورِيُّ وَأَنْبَأَ بَكْرُ بْنُ مُحَمَّدٍ الصَّيْرَفِيُّ بِمَرْوَ وَثَنَا أَبُو قِلَابَةَ الرَّقَاشِيُّ وَحَدَّثَنَا أَبُو بَكْرِ بْنُ إِسْحَاقَ وَعَلِيُّ بْنُ حَمْشَاذٍ وَعَبْدُ اللَّهِ بْنُ الْحُسَيْنِ الْقَاضِي قَالُوا ثنا الْحَارِثُ بْنُ أَبِي أُسَامَةَ قَالُوا ثنا أَبُو عَاصِمٍ أَنْبَأَ ثَوَابُ بْنُ عُتْبَةَ عَنْ عَبْدِ اللَّهِ بْنِ بُرَيْدَةَ عَنْ أَبِيهِ قَالَ

«كَانَ رَسُولُ اللَّهِ ﷺ لَا يَخْرُجُ يَوْمَ الْفِطْرِ حَتَّى يَطْعَمَ وَلَا يَطْعَمُ يَوْمَ النَّحْرِ حَتَّى يَرْجِعَ»  

هَذَا حَدِيثٌ صَحِيحُ الْإِسْنَادِ وَلَمْ يُخَرِّجَاهُ «وَثَوَابُ بْنُ عُتْبَةَ الْمَهْرِيُّ قَلِيلُ الْحَدِيثِ وَلَمْ يُجْرَحْ بِنَوْعٍ يَسْقُطُ بِهِ حَدِيثُهُ وَهَذِهِ سُنَّةٌ عَزِيزَةٌ مِنْ طَرِيقِ الرِّوَايَةِ مُسْتَفِيضَةٌ فِي بِلَادِ الْمُسْلِمِينَ» صحيح

ذِكْرُ مَا يُسْتَحَبُّ لِلْمَرْءِ أَنْ يُطْعَمَ يَوْمَ الْفِطْرِ قَبْلَ الْخُرُوجِ، وَيُؤَخِّرُ ذَلِكَ يَوْمَ النَّحْرِ إِلَى انْصِرَافِهِ مِنَ الْمُصَلَّى

ibnhibban:2812 – al-Faḍl b. al-Ḥubāb > Abū al-Walīd al-Ṭayālisī > Thawāb b. ʿUtbah > ʿAbdullāh b. Buraydah from his father

[Machine] "The Prophet ﷺ used to not leave on the day of Eid until he had breakfast, and he would not eat on the day of sacrifice until he had sacrificed."  

ابن حبّان:٢٨١٢ – أَخْبَرَنَا الْفَضْلُ بْنُ الْحُبَابِ قَالَ حَدَّثَنَا أَبُو الْوَلِيدِ الطَّيَالِسِيُّ قَالَ حَدَّثَنَا ثَوَابُ بْنُ عُتْبَةَ عَنْ عَبْدِ اللَّهِ بْنِ بُرَيْدَةَ عَنْ أَبِيهِ

أَنَّ النَّبِيَّ ﷺ «كَانَ لَا يَخْرُجُ يَوْمَ الْفِطْرِ حَتَّى يَطْعَمَ وَلَا يَطْعَمُ يَوْمَ النَّحْرِ حَتَّى يَنْحَرَ»