[Machine] I entered upon the Prophet ﷺ and he was sad, so he mentioned the meaning of the hadith of Uthman Ibn Umar, except that he said, "She has not come to me for three days."  

دَخَلْتُ عَلَى النَّبِيِّ ﷺ وَعَلَيْهِ كَآبَةٌ فَذَكَرَ مَعْنَى حَدِيثِ عُثْمَانَ بْنِ عُمَرَ إِلَّا أَنَّهُ قَالَ فَلَمْ تَأْتِنِي مُنْذُ ثَلَاثٍ  

[Machine] "To me, the Messenger of Allah, ﷺ , entered upon me and my companions entered upon him. He removed the veil and then said, 'May Allah curse the Jews and the Christians, for they have taken the graves of their prophets as places of worship.'"  

لِي رَسُولُ اللهِ ﷺ أَدْخِلْ عَلَيَّ أَصْحَابِي فَدَخَلُوا عَلَيْهِ فَكَشَفَ الْقِنَاعَ ثُمَّ قَالَ لَعَنَ اللهُ الْيَهُودَ وَالنَّصَارَى اتَّخَذُوا قُبُورَ أَنْبِيَائِهِمْ مَسَاجِدَ  

[Machine] He said: They entered upon him while he was wearing a cloak with patches, and he did not say anything about the Christians.  

أَنَّهُ قَالَ فَدَخَلُوا عَلَيْهِ وَهُوَ مُتَقَنِّعٌ بِبُرْدٍ لَهُ مَعَافِرٍ وَلَمْ يَقُلْ وَالنَّصَارَى  

A daughter of Messenger of Allah ﷺ sent him message while I and Sa'd were with him and I think Ubayy was also there: My son or daughter (the narrator is doubtful) is dying, so come to us. He sent her greeting, saying at the same time: Say! What Allah has been taken belongs to Him, what He has given (belongs to Him), and He has appointed time for everything. She then sent a message adjuring him (to come to her). So he came to her and the child who was on the point of death was placed in the hearts of those whom He wished. Allah shows compassion only to those of His servants who are compassionate. (Using translation from Abū Dāʾūd 3125)   

أَرْسَلَتْ إِلَى رَسُولِ اللهِ ﷺ بَعْضُ بَنَاتِهِ أَنَّ صَبِيًّا لَهَا ابْنًا أَوْ ابْنَةً قَدِ احْتُضِرَتْ فَاشْهَدْنَا قَالَ فَأَرْسَلَ إِلَيْهَا يَقْرَأُ السَّلَامَ وَيَقُولُ إِنَّ لِلَّهِ مَا أَخَذَ وَمَا أَعْطَى وَكُلُّ شَيْءٍ عِنْدَهُ إِلَى أَجَلٍ مُسَمًّى فَلْتَصْبِرْ وَلْتَحْتَسِبْ فَأَرْسَلَتْ تُقْسِمُ عَلَيْهِ فَقَامَ وَقُمْنَا فَرُفِعَ الصَّبِيُّ إِلَى حِجْرِ أَوْ فِي حِجْرِ رَسُولِ اللهِ ﷺ وَنَفْسُهُ تَقَعْقَعُ وَفِي الْقَوْمِ سَعْدُ بْنُ عُبَادَةَ وَأُبَيٌّأَحْسِبُ فَفَاضَتْ عَيْنَا رَسُولِ اللهِ ﷺ فَقَالَ لَهُ سَعْدٌ مَا هَذَا يَا رَسُولَ اللهِ؟ قَالَ هَذِهِ رَحْمَةٌ يَضَعُهَا اللهُ فِي قُلُوبِ مَنْ شَاءَ مِنْ عِبَادِهِ وَإِنَّمَا يَرْحَمُ اللهُ مِنْ عِبَادِهِ الرُّحَمَاءَ  

[Machine] "Jafar, I love you for the sake of the Messenger of Allah, ﷺ . And Ali said, I love you for the sake of the Messenger of Allah, ﷺ . And Zaid said, I love you for the sake of the Messenger of Allah, ﷺ . So they said, come with us to the Messenger of Allah, ﷺ , so that we may ask him. Usama bin Zaid said, they came seeking permission from him, and he said, let them in. They entered and said, who is the most beloved to you? He said, Fatima. They said, we ask you about the men. He said, as for you, Jafar, your appearance is like mine and your manners are like mine. You are from me and I am from you. And as for you, Ali, you are my brother and my successor, and I am from you and you are from me. And as for you, Zaid, you are my freed slave and my cousin, and I love you for the sake of Allah."  

جَعْفَرٌ أَنَا أَحَبُّكُمْ إِلَى رَسُولِ اللهِ ﷺ وَقَالَ عَلِيٌّ أَنَا أَحَبُّكُمْ إِلَى رَسُولِ اللهِﷺ وَقَالَ زَيْدٌ أَنَا أَحَبُّكُمْ إِلَى رَسُولِ اللهِ ﷺ فَقَالُوا انْطَلِقُوا بِنَا إِلَى رَسُولِ اللهِ ﷺ حَتَّى نَسْأَلَهُ فَقَالَ أُسَامَةُ بْنُ زَيْدٍ فَجَاءُوا يَسْتَأْذِنُونَهُ فَقَالَ اخْرُجْ فَانْظُرْ مَنْ هَؤُلَاءِ؟ فَقُلْتُ هَذَا جَعْفَرٌ وَعَلِيٌّ وَزَيْدٌ مَا أَقُولُ أَبِي قَالَ ائْذَنْ لَهُمْ وَدَخَلُوا فَقَالُوا مَنْ أَحَبُّ إِلَيْكَ؟ قَالَ فَاطِمَةُ قَالُوا نَسْأَلُكَ عَنِ الرِّجَالِ قَالَ أَمَّا أَنْتَ يَا جَعْفَرُ فَأَشْبَهَ خَلْقُكَ خَلْقِي وَأَشْبَهَ خُلُقِي خُلُقُكَ وَأَنْتَ مِنِّي وَشَجَرَتِي وَأَمَّا أَنْتَ يَا عَلِيُّ فَخَتَنِي وَأَبُو وَلَدِي وَأَنَا مِنْكَ وَأَنْتَ مِنِّي وَأَمَّا أَنْتَ يَا زَيْدُ فَمَوْلَايَ وَمِنِّي وَإِلَيَّ وَأَحَبُّ الْقَوْمِ إِلَيَّ  

[Machine] The translation of the passage into English is: "The Messenger of Allah ﷺ said once, Usama informed me that he said, 'Interest in debt is forbidden.'  

عَنْ رَسُولِ اللهِ ﷺ وَقَالَ مَرَّةً أَخْبَرَنِي أُسَامَةُ أَنَّهُ قَالَ الرِّبَا فِي النَّسِيئَةِ  

[Machine] The Messenger of Allah ﷺ came with Ummamah, the daughter of Zainab, and her pacifier rattled as if it was shaken in a vessel. The Messenger of Allah ﷺ said, "For Allah, what He took, and for Allah, what He gave. Everything has a fixed term, and His eyes shed tears." Sa'd bin Ubada said, "O Messenger of Allah, do you weep even though you have forbidden weeping?" The Messenger of Allah ﷺ said, "Verily, this is mercy that Allah has placed in the hearts of His servants. Surely, Allah has mercy on those of His servants who have mercy."  

أُتِيَ رَسُولُ اللهِ ﷺ بِأُمَيْمَةَ ابْنَةِ زَيْنَبَ وَنَفْسُهَا تَقَعْقَعُ كَأَنَّهَا فِي شَنٍّ فَقَالَ رَسُولُ اللهِ ﷺ لِلَّهِ مَا أَخَذَ وَلِلَّهِ مَا أَعْطَى وَكُلٌّ إِلَى أَجَلٍ مُسَمًّى فَدَمَعَتْ عَيْنَاهُ فَقَالَ لَهُ سَعْدُ بْنُ عُبَادَةَ يَا رَسُولَ اللهِ أَتَبْكِي أَوَلَمْ تَنْهَ عَنِ الْبُكَاءِ؟ فَقَالَ رَسُولُ اللهِ ﷺ إِنَّمَا هِيَ رَحْمَةٌ جَعَلَهَا اللهُ فِي قُلُوبِ عِبَادِهِ وَإِنَّمَا يَرْحَمُ اللهُ مِنْ عِبَادِهِ الرُّحَمَاءَ  

[Machine] I went out as a pilgrim and entered the house. When I was near the Sariyatayn (two markers), I walked until I stepped against the wall. He (Ibn Umar) said: Then Ibn Umar came and stood beside me and prayed four (rak'ahs). I said to him: Where did the Messenger of Allah ﷺ pray inside the house? He said: Here. Usamah ibn Zaid informed me that he also prayed here. I said: How many (rak'ahs) did he pray? He said: I find myself blaming myself for not staying with him for a longer period and not asking him how many (rak'ahs) he prayed. When the next year came, he said: I went out as a pilgrim. He said: So I came to the spot where he was standing. Then Ibn Zubair came and stood beside me and kept pushing me until he made me move away from it. Then he prayed four (rak'ahs) in it.  

خَرَجْتُ حَاجًّا فَدَخَلْتُ الْبَيْتَ فَلَمَّا كُنْتُ عِنْدَ السَّارِيَتَيْنِ مَضَيْتُ حَتَّى لَزِقْتُ بِالْحَائِطِ قَالَ وَجَاءَ ابْنُ عُمَرَ حَتَّى قَامَ إِلَى جَنْبِي فَصَلَّى أَرْبَعًا قَالَ فَلَمَّا صَلَّى قُلْتُ لَهُ أَيْنَ صَلَّى رَسُولُ اللهِ ﷺ مِنَ الْبَيْتِ؟ قَالَ فَقَالَ هَاهُنَا أَخْبَرَنِي أُسَامَةُ بْنُ زَيْدٍ أَنَّهُ صَلَّى قَالَ قُلْتُ فَكَمْ صَلَّى؟ قَالَ عَلَى هَذَا أَجِدُنِي أَلُومُ نَفْسِي أَنِّي مَكَثْتُ مَعَهُ عُمُرًا ثُمَّ لَمْ أَسْأَلْهُ كَمْ صَلَّى؟ فَلَمَّا كَانَ الْعَامُ الْمُقْبِلُ قَالَ خَرَجْتُ حَاجًّا قَالَ فَجِئْتُ فِي مَقَامِهِ قَالَ فَجَاءَ ابْنُ الزُّبَيْرِ حَتَّى قَامَ إِلَى جَنْبِي فَلَمْ يَزَلْ يُزَاحِمُنِي حَتَّى أَخْرَجَنِي مِنْهُ ثُمَّ صَلَّى فِيهِ أَرْبَعًا  

[Machine] The Messenger of Allah used to fast on Mondays and Thursdays, so I said, "O Messenger of Allah, why do you fast on Mondays and Thursdays?" He replied, "Verily, actions are presented on Mondays and Thursdays before Allah."  

إِنَّ رَسُولَ اللهِ ﷺ كَانَ يَصُومُ الِاثْنَيْنِ وَالْخَمِيسَ فَقُلْتُ يَا رَسُولَ اللهِ لِمَ تَصُومُ الِاثْنَيْنِ وَالْخَمِيسَ؟ قَالَ إِنَّ الْأَعْمَالَ تُعْرَضُ يَوْمَ الِاثْنَيْنِ وَيَوْمَ الْخَمِيسِ  

I stood at the door of Paradise and I found that the overwhelming majority of those who entered therein was that of poor persons and the wealthy persons were detained to get into that. The denizens of Hell were commanded to get into Hell, and I stood upon the door of Fire and the majority amongst them who entered there was that of women. (Using translation from Muslim 2736)  

قَالَ رَسُولُ اللهِ ﷺ قُمْتُ عَلَى بَابِ الْجَنَّةِ فَإِذَا عَامَّةُ مَنْ دَخَلَهَا الْمَسَاكِينُ وَإِذَا أَصْحَابُ الْجَدِّ وَقَالَ يَحْيَى بْنُ سَعِيدٍ وَغَيْرُهُ إِلَّا أَصْحَابَ الْجَدِّ مَحْبُوسُونَ إِلَّا أَصْحَابَ النَّارِ فَقَدْ أُمِرَ بِهِمْ إِلَى النَّارِ وَقُمْتُ عَلَى بَابِ النَّارِ فَإِذَا عَامَّةُ مَنْ يَدْخُلُهَا النِّسَاءُ  

[Machine] About the journey of the Messenger of Allah ﷺ during the Farewell Pilgrimage, and I was a witness, he said: "His way of walking was like that of a camel, and when he found a gap, he would pass through it and I would be following behind him."  

عَنْ سَيْرِ رَسُولِ اللهِ ﷺ فِي حَجَّةِ الْوَدَاعِ وَأَنَا شَاهِدٌ قَالَ كَانَ سَيْرُهُ الْعَنَقَ فَإِذَا وَجَدَ فَجْوَةً نَصَّ وَالنَّصُّ فَوْقَ الْعَنَقِ وَأَنَا رَدِيفُهُ  

Why don't you visit 'Uthman and talk to him? Thereupon he said: Do you think that I have not talked to him but that I have made you hear? By Allah. I have talked to him (about things) concerning me and him and I did not like to divulge those things about which I had to take the initiative and I do not say to my ruler: "You are the best among people," after I heard Messenger of Allah ﷺ as saying: A man will be brought on the Day of Resurrection and thrown in Hell-Fire and his intestines will pour forth in Hell and he will go round along with them, as an ass goes round the mill stone. The denizens of Hell would gather round him and say: O, so and so, what has happened to you? Were you not enjoining us to do what was reputable and forbid us to do what was disreputable? He will say: Of course, it is so; I used to enjoin (upon people) to do what was reputable but did not practise that myself. I had been forbidding people to do what was disreputable, but practised it myself. (Using translation from Muslim 2989a)   

أَنْ لَا أُكَلِّمَهُ إِلَّا سَمْعَكُمْ إِنِّي لَأُكَلِّمُهُ فِيمَا بَيْنِي وَبَيْنَهُ مَا دُونَ أَنْ أَفْتَتِحَ أَمْرًا لَا أُحِبُّ أَنْ أَكُونَ أَوَّلَ مَنْ افْتَتَحَهُ وَاللهِ لَا أَقُولُ لِرَجُلٍ إِنَّكَ خَيْرُ النَّاسِ وَإِنْ كَانَ أَمِيرًا بَعْدَ إِذْ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ قَالُوا وَمَا سَمِعْتَهُ يَقُولُ؟ قَالَ سَمِعْتُهُ يَقُولُ يُجَاءُ بِالرَّجُلِ يَوْمَ الْقِيَامَةِ فَيُلْقَى فِي النَّارِ فَتَنْدَلِقُ بِهِ أَقْتَابُهُ فَيَدُورُ بِهَا فِي النَّارِ كَمَا يَدُورُ الْحِمَارُ بِرَحَاهُ فَيُطِيفُ بِهِ أَهْلُ النَّارِ فَيَقُولُونَ يَا فُلَانُ مَا لَكَ؟ مَا أَصَابَكَ؟ أَلَمْ تَكُنْ تَأْمُرُنَا بِالْمَعْرُوفِ وَتَنْهَانَا عَنِ الْمُنْكَرِ؟ فَقَالَ كُنْتُ آمُرُكُمْ بِالْمَعْرُوفِ وَلَا آتِيهِ وَأَنْهَاكُمْ عَنِ الْمُنْكَرِ وَآتِيهِ  

“The Messenger of Allah ﷺ sent me to a village called Ubna, and said: “Go to Ubna in the morning and burn it.’” (Using translation from Ibn Mājah 2843)  

بَعَثَنِي رَسُولُ اللهِ ﷺ إِلَى قَرْيَةٍ يُقَالُلَهَا أُبْنَى فَقَالَ ائْتِهَا صَبَاحًا ثُمَّ حَرِّقْ  

[Machine] The Messenger of Allah ﷺ gave me a thick Coptic garment that he received as a gift from Dahyah Al-Kalbi. I gave it to my wife to wear, and the Messenger of Allah ﷺ asked me, "Why didn't you wear the Coptic garment?" I replied, "O Messenger of Allah, I gave it to my wife to wear." The Messenger of Allah ﷺ then said to me, "Tell her to put something under it, for I fear that it may describe the size of her bones."  

كَسَانِي رَسُولُ اللهِ ﷺ قُبْطِيَّةً كَثِيفَةً كَانَتْ مِمَّا أَهْدَاهَا دِحْيَةُ الْكَلْبِيُّ فَكَسَوْتُهَا امْرَأَتِي فَقَالَ لِي رَسُولُ اللهِ ﷺ مَا لَكَ لَمْ تَلْبَسِ الْقُبْطِيَّةَ؟ قُلْتُ يَا رَسُولَ اللهِ كَسَوْتُهَا امْرَأَتِي فَقَالَ لِي رَسُولُ اللهِ ﷺ مُرْهَا فَلْتَجْعَلْ تَحْتَهَا غِلَالَةً إِنِّي أَخَافُ أَنْ تَصِفَ حَجْمَ عِظَامِهَا  

[Machine] The Prophet of Allah (peace and blessings be upon him) used to take me and sit me on his thigh, and he would sit Al-Hasan ibn Ali (may Allah be pleased with him) on his other thigh. Then, he would bring us close and say, "O Allah, have mercy on both of them, for I am merciful towards them."  

كَانَ نَبِيُّ اللهِ ﷺ يَأْخُذُنِي فَيُقْعِدُنِي عَلَى فَخِذِهِ وَيُقْعِدُ الْحَسَنَ بْنَ عَلِيٍّ عَلَى فَخِذِهِ الْأُخْرَى ثُمَّ يَضُمُّنَا ثُمَّ يَقُولُ اللهُمَّ ارْحَمْهُمَا فَإِنِّي أَرْحَمُهُمَا  

[Machine] The Messenger of Allah ﷺ covered me with a thick garment that was gifted to him by Dahiya Al-Kalbi. I then wore it and my wife said to him, "Why don't you wear the garment?" So I told her, "I am wearing it." The Prophet ﷺ then said to her, "Show it to me." So she lifted it, and there was a goat under it, so the Prophet ﷺ said, "Leave it. Put something under it, for I fear that it would harm her bones."  

كَسَانِي رَسُولُ اللهِ ﷺ قُبْطِيَّةً كَثِيفَةً مِمَّا أَهْدَاهَا لَهُ دِحْيَةُ الْكَلْبِيُّ فَكَسَوْتُهَا امْرَأَتِي فَقَالَ مَا لَكَ لَمْ تَلْبَسِ الْقُبْطِيَّةَ قُلْتُ كَسَوْتُهَا امْرَأَتِي فَقَالَ مُرْهَا فَلْتَجْعَلْ تَحْتَهَا غِلَالَةً فَإِنِّيأَخَافُ أَنْ تَصِفَ عِظَامَهَا  

"Usamah bin Zaid told me: 'The daughter of the Prophet sent word to him telling him: A son of mine is dying, come to us. He sent word to her, conveying his greeting of salam and saying: "To Allah belongs that which He takes and that which He gives, and everything has an appointed time with Allah. Let her be patient and seek reward." She sent word to him adjuring him to go to her. So he got up and went, accompanied by Sa'd bin 'Ubadah, Muadh bin Jabal, Ubayy bin Kab Zaid bin Thabit and some other men. The boy was lifted up to the Messenger of Allah, with the death rattle sounding in him, and his eyes filled with tears. Sa'd said: "O Messenger of Allah, what is this?" he said: "This is compassion which Allah has created in the hearts of His slaves. Allah has mercy on His compassionate slaves." (Using translation from Nasāʾī 1868)   

أَرْسَلَتْ ابْنَةُ النَّبِيِّ ﷺ أَنَّ ابْنِي يُقْبَضُ فَأْتِنَا فَأَرْسَلَ يُقْرِأُ السَّلَامَ وَيَقُولُ لِلَّهِ مَا أَخَذَ وَلِلَّهِ مَا أَعْطَى وَكُلُّ شَيْءٍ عِنْدَهُ بِأَجَلٍ مُسَمًّى قَالَ فَأَرْسَلَتْ إِلَيْهِ تُقْسِمُ عَلَيْهِ لَيَأْتِيَنَّ قَالَ فَقَامَ وَقُمْنَا مَعَهُ مُعَاذُ بْنُ جَبَلٍ وَأُبَيُّ بْنُ كَعْبٍ وَسَعْدُ بْنُ عُبَادَةَ قَالَ فَأَخَذَ الصَّبِيَّ وَنَفْسُهُ تَقَعْقَعُ قَالَ فَدَمَعَتْ عَيْنَاهُ فَقَالَ سَعْدٌ يَا رَسُولَ اللهِ مَا هَذَا؟ قَالَ هَذِهِ رَحْمَةٌ جَعَلَهَا اللهُ فِي قُلُوبِ عِبَادِهِ وَإِنَّمَا يَرْحَمُ اللهُ مِنْ عِبَادِهِ الرُّحَمَاءَ  

[Machine] He (the Prophet Muhammad, ﷺ ) continued (following him) on the Day of Arafah until he entered the valley, then he poured the water (for ablution), performed ablution, then he rode (his conveyance), and he did not perform the prayer.  

أَنَّهُ أَرْدَفَهُ رَسُولُ اللهِ ﷺ يَوْمَ عَرَفَةَ حَتَّى دَخَلَ الشِّعْبَ ثُمَّ أَهْرَاقَ الْمَاءَ وَتَوَضَّأَ ثُمَّ رَكِبَ وَلَمْ يُصَلِّ  

"The Messenger of Allah used to be keen to fast on Mondays and Thursday." (Using translation from Nasāʾī 2360)   

أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَصُومُ الِاثْنَيْنِ وَالْخَمِيسَ  

[Machine] Two men from them stood up and asked him, so he said, "It is Dhuhr (midday prayer)." Then they went to Usama ibn Zaid and asked him, and he said, "It is Dhuhr (midday prayer). Indeed, the Messenger of Allah ﷺ used to pray Dhuhr at the time of Hajir, and there would be no one behind him except for the rows and the Safwan from the people in their neighborhood and their trade." So Allah, the Almighty, revealed: "Guard strictly the (five obligatory) prayers, especially the middle prayer and stand before Allah with obedience." [Quran 2:238]. He (the Prophet) said, "Men should stop delaying, or else I will set their houses on fire."  

هِيَ الْعَصْرُ فَقَامَ إِلَيْهِ رَجُلَانِ مِنْهُمْ فَسَأَلَاهُ فَقَالَ هِيَ الظُّهْرُ ثُمَّ انْصَرَفَا إِلَى أُسَامَةَ بْنِ زَيْدٍ فَسَأَلَاهُ فَقَالَ هِيَ الظُّهْرُ إِنَّ رَسُولَ اللهِ ﷺ كَانَ يُصَلِّي الظُّهْرَ بِالْهَجِيرِ وَلَا يَكُونُ وَرَاءَهُ إِلَّا الصَّفُّ وَالصَّفَّانِ مِنَ النَّاسِ فِي قَائِلَتِهِمْ وَفِي تِجَارَتِهِمْ فَأَنْزَلَ اللهُ تَعَالَى {حَافِظُوا عَلَى الصَّلَوَاتِ وَالصَّلَاةِ الْوُسْطَى وَقُومُوا لِلَّهِ قَانِتِينَ} [البقرة 238] قَالَ فَقَالَ رَسُولُ اللهِ ﷺ لَيَنْتَهِيَنَّ رِجَالٌ أَوْ لَأُحَرِّقَنَّ بُيُوتَهُمْ  

[Machine] "He reported to me: I was behind the Messenger of Allah ﷺ when he descended from Arafat, and his riding animal did not raise its leg normally until it reached the gathering place."  

أَنَّهُ حَدَّثَهُ قَالَ كُنْتُ رِدْفَ رَسُولِ اللهِ ﷺ حِينَ أَفَاضَ مِنْ عَرَفَاتٍ فَلَمْ تَرْفَعْ رَاحِلَتُهُ رِجْلَهَا عَادِيَةً حَتَّى بَلَغَ جَمْعًا  

[Machine] I heard the Messenger of Allah ﷺ saying: "A man who used to be obeyed in committing sins against Allah the Exalted will be brought and thrown into the Fire. Then his intestines will spill out, and he will go around in the Fire as a donkey goes around the millstone. Then the people who used to obey him from among the people of his obedience will come to him and say: 'O so-and-so! What happened to you? We used to obey you in that which you commanded us.' He will say: 'Indeed, I used to command you to do good, but I myself used to oppose it.'"  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ يُؤْتَى بِالرَّجُلِ الَّذِي كَانَ يُطَاعُ فِي مَعَاصِي اللهِ تَعَالَى فَيُقْذَفُ فِي النَّارِ فَتَنْدَلِقُ بِهِ أَقْتَابُهُ فَيَسْتَدِيرُ فِيهَا كَمَا يَسْتَدِيرُ الْحِمَارُ فِي الرَّحَا فَيَأْتِي عَلَيْهِ أَهْلُ طَاعَتِهِ مِنَ النَّاسِ فَيَقُولُونَ أَيْ فُلَ أَيْنَ مَا كُنْتَ تَأْمُرُنَا بِهِ؟ فَيَقُولُ إِنِّي كُنْتُ آمُرُكُمْ بِأَمْرٍ وَأُخَالِفُكُمْ إِلَى غَيْرِهِ  

"There is no Riba except in credit.' (Using translation from Nasāʾī 4580)  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ الرِّبَا فِي النَّسِيئَةِ  

[Machine] About the دِينار (dinar) with دِينار (dinar) and between them is a surplus, and the درهم (dirham) with درهم (dirham). Ibn Abbas (may Allah be pleased with him) permitted it. Ibn Al-Zubayr said, "Indeed, Ibn Abbas speaks of what he has not heard from the Messenger of Allah ﷺ." The news reached Ibn Abbas, so he said, "I did not hear it from the Messenger of Allah ﷺ, but Usamah Ibn Zayd narrated to me that the Messenger of Allah ﷺ said, 'Usury is only in the case of deficiency or delay.  

عَنِ الدِّينَارِ بِالدِّينَارِ وَبَيْنَهُمَا فَضْلٌ وَالدِّرْهَمِ بِالدِّرْهَمِ قَالَ كَانَ ابْنُ عَبَّاسٍ يُحِلُّهُ فَقَالَ ابْنُ الزُّبَيْرِ إِنَّ ابْنَ عَبَّاسٍ يُحَدِّثُ بِمَا لَمْ يَسْمَعْ مِنْ رَسُولِ اللهِ ﷺ فَبَلَغَ ابْنَ عَبَّاسٍ فَقَالَ إِنِّي لَمْ أَسْمَعْهُ مِنْ رَسُولِ اللهِ ﷺ وَلَكِنَّ أُسَامَةَ بْنَ زَيْدٍ حَدَّثَنِي أَنَّرَسُولَ اللهِ ﷺ قَالَ لَيْسَ الرِّبَا إِلَّا فِي النَّسِيئَةِ أَوْ النَّظِرَةِ  

[Machine] The translation of the given passage into English is: "That the Messenger of Allah ﷺ prayed in the Kaaba."  

أَنَّ رَسُولَ اللهِ ﷺ صَلَّى فِي الْكَعْبَةِ  

The Prophet ﷺ said, "If you hear of an outbreak of plague in a land, do not enter it; but if the plague breaks out in a place while you are in it, do not leave that place." (Using translation from Bukhārī 5728)  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ إِذَا سَمِعْتُمْ بِالطَّاعُونِ بِأَرْضٍ فَلَا تَدْخُلُوهَا وَإِذَا وَقَعَ بِأَرْضٍ وَأَنْتُمْ بِهَا فَلَا تَخْرُجُوا مِنْهَا قَالَ قُلْتُ أَنْتَ سَمِعْتَهُ يُحَدِّثُ سَعْدًا وَهُوَ لَا يُنْكِرُ؟ قَالَ نَعَمْ  

[Machine] The Messenger of Allah ﷺ brought Umamah bint Zainab, and she was making a rattling noise like a baby in a cradle. He said, "O Allah, what did she take and what did you give?" and everything has its appointed time. Then his eyes became teary and Sa'd ibn Ubadah said to him, "O Messenger of Allah, do you cry even though you prohibited crying?" The Messenger of Allah ﷺ said, "Verily, this is mercy which Allah has placed in the hearts of His servants. Verily, Allah shows mercy to those among His servants who are merciful."  

أُتِيَ رَسُولُ اللهِ ﷺ بِأُمَيْمَةَ بِنْتِ زَيْنَبَ وَنَفْسُهَا تَقَعْقَعُ كَأَنَّهَا فِي شَنٍّ فَقَالَ لِلَّهِ مَا أَخَذَ وَلِلَّهِ مَا أَعْطَى وَكُلٌّ إِلَى أَجَلٍ مُسَمًّى قَالَ فَدَمَعَتْ عَيْنَاهُ فَقَالَ لَهُ سَعْدُ بْنُ عُبَادَةَ يَا رَسُولَ اللهِ أَتَبْكِي أَوَلَمْ تَنْهَ عَنِ الْبُكَاءِ؟ فَقَالَ رَسُولُ اللهِ ﷺ إِنَّمَا هِيَ رَحْمَةٌ جَعَلَهَا اللهُ فِي قُلُوبِ عِبَادِهِ وَإِنَّمَا يَرْحَمُ اللهُ مِنْ عِبَادِهِ الرُّحَمَاءَ  

Why don't you visit 'Uthman and talk to him? Thereupon he said: Do you think that I have not talked to him but that I have made you hear? By Allah. I have talked to him (about things) concerning me and him and I did not like to divulge those things about which I had to take the initiative and I do not say to my ruler: "You are the best among people," after I heard Messenger of Allah ﷺ as saying: A man will be brought on the Day of Resurrection and thrown in Hell-Fire and his intestines will pour forth in Hell and he will go round along with them, as an ass goes round the mill stone. The denizens of Hell would gather round him and say: O, so and so, what has happened to you? Were you not enjoining us to do what was reputable and forbid us to do what was disreputable? He will say: Of course, it is so; I used to enjoin (upon people) to do what was reputable but did not practise that myself. I had been forbidding people to do what was disreputable, but practised it myself. (Using translation from Muslim 2989a)   

قَالُوا لَهُ أَلَا تَدْخُلُ عَلَى هَذَا الرَّجُلِ فَتُكَلِّمُهُ؟ قَالَ فَقَالَ أَلَا تَرَوْنَ أَنِّي لَا أُكَلِّمُهُ إِلَّا أُسْمِعُكُمْ؟ وَاللهِ لَقَدْ كَلَّمْتُهُ فِيمَا بَيْنِي وَبَيْنَهُ مَا دُونَ أَنْ أَفْتَحَ أَمْرًا لَا أُحِبُّ أَنْ أَكُونَ أَنَا أَوَّلَ مَنْ فَتَحَهُ وَلَا أَقُولُ لِرَجُلٍ أَنْ يَكُونَ عَلَيَّ أَمِيرًا إِنَّهُ خَيْرُ النَّاسِ بَعْدَ مَا سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ يُؤْتَى بِالرَّجُلِ يَوْمَ الْقِيَامَةِ فَيُلْقَى فِي النَّارِ فَتَنْدَلِقُ أَقْتَابُ بَطْنِهِ فَيَدُورُ بِهَا فِي النَّارِ كَمَا يَدُورُ الْحِمَارُ بِالرَّحَى قَالَ فَيَجْتَمِعُ أَهْلُ النَّارِ إِلَيْهِ فَيَقُولُونَ يَا فُلَانُ أَمَا كُنْتَ تَأْمُرُنَا بِالْمَعْرُوفِ وَتَنْهَانَا عَنِ الْمُنْكَرِ؟ قَالَ فَيَقُولُ بَلَى قَدْ كُنْتُ آمُرُ بِالْمَعْرُوفِ وَلَا آتِيهِ وَأَنْهَى عَنِ الْمُنْكَرِ وَآتِيهِ  

[Machine] I performed the Hajj pilgrimage and then I came until I entered the House (Kaaba). When I was between the two corners (of the Kaaba), I walked until I stuck to the wall. Then Ibn Umar came and prayed beside me. He prayed four (units of prayer). After he finished praying, I asked him, "Where did the Messenger of Allah ﷺ pray from the Kaaba?" He said, "Usamah bin Zaid informed me that he prayed here." So I said, "How many units of prayer did he pray?" He replied, "I see myself blaming myself because I stayed with him for a long time and never asked him how many units of prayer he prayed." Then I made Hajj the following year and came until I stood in his place. Then Ibn Zubayr came and stood beside me, constantly trying to push me away until he led me out. Then he prayed four units of prayer in that place.  

خَرَجْتُ حَاجًّا فَجِئْتُ حَتَّى دَخَلْتُ الْبَيْتَ فَلَمَّا كُنْتُ بَيْنَ السَّارِيَتَيْنِ مَضَيْتُ حَتَّى لَزِقْتُ بِالْحَائِطِ فَجَاءَ ابْنُ عُمَرَ فَصَلَّى إِلَى جَنْبِي فَصَلَّى أَرْبَعًا فَلَمَّا صَلَّى قُلْتُلَهُ أَيْنَ صَلَّى رَسُولُ اللهِ ﷺ مِنَ الْبَيْتِ؟ قَالَ أَخْبَرَنِي أُسَامَةُ بْنُ زَيْدٍ أَنَّهُ صَلَّى هَاهُنَا فَقُلْتُ كَمْ صَلَّى؟ قَالَ عَلَى هَذَا أَجِدُنِي أَلُومُ نَفْسِي أَنِّي مَكَثْتُ مَعَهُ عُمْرًا لَمْ أَسْأَلْهُ كَمْ صَلَّى؟ ثُمَّ حَجَجْتُ مِنَ الْعَامِ الْمُقْبِلِ فَجِئْتُ حَتَّى قُمْتُ فِي مَقَامِهِ فَجَاءَ ابْنُ الزُّبَيْرِ حَتَّى قَامَ إِلَى جَنْبِي وَلَمْ يَزَلْ يُزَاحِمُنِي حَتَّى أَخْرَجَنِي مِنْهُ ثُمَّ صَلَّى فِيهِ أَرْبَعًا  

Usamah bin Zaid said “The Messenger of Allah ﷺ sent us with a detachment to Al Huruqat. They learnt about us and fled away. But we found a man, when we attacked him he uttered “There is no god but Allaah, still we struck him till we killed him.” When I mentioned it to the Prophet ﷺ he said “Who will save you from “There is no god but Allaah” on the Day of Judgment? I said “Messenger of Allah ﷺ, he uttered it for the fear of the weapon.” He said “Did you tear his heart so that you learnt whether he actually uttered it for this or not. Who will support you against “There is no god but Allaah”? He kept on repeating this till I wished I would have embraced Islam on that day. (Using translation from Abū Dāʾūd 2643)   

بَعَثَنَا رَسُولُ اللهِ ﷺ سَرِيَّةً إِلَى الْحُرَقَاتِ فَنَذِرُوا بِنَا فَهَرَبُوا فَأَدْرَكْنَا رَجُلًا فَلَمَّا غَشِينَاهُ قَالَ لَا إِلَهَ إِلَّا اللهُ فَضَرَبْنَاهُ حَتَّى قَتَلْنَاهُ فَعَرَضَ فِي نَفْسِي مِنْ ذَلِكَ شَيْءٌ فَذَكَرْتُهُ لِرَسُولِ اللهِ ﷺ فَقَالَ مَنْ لَكَ بِلَا إِلَهَ إِلَّا اللهُ يَوْمَ الْقِيَامَةِ؟ قَالَ قُلْتُ يَا رَسُولَ اللهِ إِنَّمَا قَالَهَا مَخَافَةَ السِّلَاحِ وَالْقَتْلِ فَقَالَ أَلَا شَقَقْتَ عَنْ قَلْبِهِ حَتَّى تَعْلَمَ مِنْ أَجْلِ ذَلِكَ أَمْ لَا مَنْ لَكَ بِلَا إِلَهَ إِلَّا اللهُ يَوْمَ الْقِيَامَةِ؟ قَالَ فَمَا زَالَ يَقُولُ ذَلِكَ حَتَّى وَدِدْتُ أَنِّي لَمْ أُسْلِمْ إِلَّا يَوْمَئِذٍ  

"The Messneger of Allah departed from Arafat and I was riding behind him. He started trying to rein in his camel until its ears nearly touched the front of the saddle, and he was saying: 'O people, you must be tranquil and dignified, for righteousness does not come by making camels hurry.'" (Using translation from Nasāʾī 3018)  

أَفَاضَ رَسُولُ اللهِ ﷺ مِنْ عَرَفَةَ وَأَنَا رَدِيفُهُ فَجَعَلَ يَكْبَحُ رَاحِلَتَهُ حَتَّى أَنَّ ذِفْرَاهَا لَتَكَادُ تُصِيبُ قَادِمَةَ الرَّحْلِ وَهُوَ يَقُولُ يَا أَيُّهَا النَّاسُ عَلَيْكُمُ السَّكِينَةَ وَالْوَقَارَ فَإِنَّ الْبِرَّ لَيْسَ فِي إِيضَاعِ الْإِبِلِ  

[Machine] It is called "Ayyad," and Osama's daughter was under his care. It was mentioned to the Messenger of Allah ﷺ that a man had left one of the villages, and when he was close to the city on a certain path, he was struck by a plague. That news terrified the people, so the Prophet ﷺ said, "I hope that its veil, meaning the city, does not become apparent to us." Al-Hashimi and Ya'qub narrated this, and they both said that they heard it from Osama.  

يُقَالُ لَهُ عِيَاضٌ وَكَانَتْ بِنْتُ أُسَامَةَ تَحْتَهُ قَالَذُكِرَ لِرَسُولِ اللهِ ﷺ رَجُلٌ خَرَجَ مِنْ بَعْضِ الْأَرْيَافِ حَتَّى إِذَا كَانَ قَرِيبًا مِنَ الْمَدِينَةِ بِبَعْضِ الطَّرِيقِ أَصَابَهُ الْوَبَاءُ قَالَ فَأَفْزَعَ ذَلِكَ النَّاسَ قَالَ فَقَالَ النَّبِيُّ ﷺ إِنِّي لَأَرْجُو أَنْ لَا يَطْلُعَ عَلَيْنَا نِقَابُهَا يَعْنِي الْمَدِينَةَ وَحَدَّثَنَاهُ الْهَاشِمِيُّ وَيَعْقُوبُ وَقَالَا جَمِيعًا إِنَّهُ سَمِعَ أُسَامَةَ  

[Machine] It is called "Ayyad" and Osama's daughter was with him, and he mentioned a similar hadith. Abu Abdul-Rahman said, and some of them said, "Ayyad bin Dammari."  

يُقَالُ لَهُ عِيَاضٌ وَكَانَتْ بِنْتُ أُسَامَةَ عِنْدَهُ وَذَكَرَ الْحَدِيثَ مِثْلَهُ قَالَ أَبُو عَبْدِ الرَّحْمَنِ وَقَالَ بَعْضُهُمْ عِيَاضُ بْنُ ضَمْرِيِّ  

[Machine] The Messenger of Allah ﷺ said: "Indeed, this pandemic is a punishment that Allah has used to destroy nations before you. And there is still some of it remaining on the earth, it comes and goes. So when it happens in a land, do not leave it. And when you hear about it in a land, do not go to it."  

قَالَ رَسُولُ اللهِ ﷺ إِنَّ هَذَا الْوَبَاءَ رِجْزٌ أَهْلَكَ اللهُ بِهِ الْأُمَمَ قَبْلَكُمْ وَقَدْ بَقِيَ مِنْهُ فِي الْأَرْضِ شَيْءٌ يَجِيءُ أَحْيَانًا وَيَذْهَبُ أَحْيَانًا فَإِذَا وَقَعَ بِأَرْضٍ فَلَا تَخْرُجُوا مِنْهَا وَإِذَا سَمِعْتُمْ بِهِ فِي أَرْضٍ فَلَا تَأْتُوهَا  

[Machine] That the Prophet ﷺ mentioned this pain and then mentioned the hadith.  

أَنَّ النَّبِيَّ ﷺ ذَكَرَ هَذَا الْوَجَعَ فَذَكَرَ الْحَدِيثَ  

the Prophet ﷺ said, "A Muslim cannot be the heir of a disbeliever, nor can a disbeliever be the heir of a Muslim." (Using translation from Bukhārī 6764)  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَا يَرِثُ الْمُسْلِمُ الْكَافِرَ وَلَا يَرِثُ الْكَافِرُ الْمُسْلِمَ  

"I head Ibn Abbas sya: 'Usmah bin Zaid told me that the Prophet entered the YHouse, and supplicated in all its corner, but he did not pray inside unitl he came out; when he came out he prayed two Rakahs in front of the Kabah.'" (Using translation from Nasāʾī 2917)   

أَنَّ النَّبِيَّ ﷺ لَمَّا دَخَلَ الْبَيْتَ دَعَا فِي نَوَاحِيهِ كُلِّهَا وَلَمْ يُصَلِّ فِيهِ حَتَّى خَرَجَ فَلَمَّا خَرَجَ رَكَعَ رَكْعَتَيْنِ فِي قِبَلِ الْكَعْبَةِ قَالَ عَبْدُ الرَّزَّاقِ وَقَالَ هَذِهِ الْقِبْلَةُ  

Once the Prophet ﷺ stood over one of the high buildings of Medina and then said (to the people), "Do you see what I see?" They said, "No." He said, "I see afflictions falling among your houses as rain drops fall." (Using translation from Bukhārī 7060)  

أَشْرَفَ النَّبِيُّ ﷺ عَلَى أُطُمٍ مِنْ آطَامِ الْمَدِينَةِ فَقَالَ هَلْ تَرَوْنَ مَا أَرَى؟ قَالُوا لَا قَالَ إِنِّي لَأَرَى الْفِتَنَ تَقَعُ خِلَالَ بُيُوتِكُمْ كَوَقْعِ الْمَطَرِ  

That 'Abd al-Rahman b.'Awf said: I heard the Messenger of Allah ﷺ say: When you hear that it is breaking out in a certain territory, do not go there. If it breaks out in the territory you are in, do not go out fleeing away from it. By "it" he referred to the plague. (Using translation from Abū Dāʾūd 3103)   

قَالَ رَسُولُ اللهِ ﷺ إِذَا سَمِعْتُمْ بِالطَّاعُونِ بِأَرْضٍ فَلَا تَدْخُلُوا عَلَيْهِ وَإِذَا وَقَعَ وَأَنْتُمْ بِأَرْضٍ فَلَا تَخْرُجُوا فِرَارًا مِنْهُ  

[Machine] The Prophet ﷺ continued his journey from Arafat. People said, "Our leader will inform us about what he did." Osama said, "When he descended from Arafat, he placed his hand on the neck of his camel until its head touched the ground or was about to touch it. He pointed to the people with his peaceful hand, saying, 'Calmness, calmness.' He continued until he reached a gathering, then he included Fadl ibn Abbas in his conversation. People said, 'Our leader will inform us about what the Messenger of Allah ﷺ did.' Fadl said, 'He continued to walk calmly, just like the way he did yesterday, until he reached a valley called Muhsir. He placed his staff in it until it stood firmly.'"  

أَنَّ النَّبِيَّ ﷺ أَرْدَفَهُ مِنْ عَرَفَةَ قَالَ فَقَالَ النَّاسُ سَيُخْبِرُنَا صَاحِبُنَا مَا صَنَعَ قَالَ قَالَ أُسَامَةُ لَمَّا دَفَعَ مِنْ عَرَفَةَ فَوَقَفَ كَفُّ رَأْسِ رَاحِلَتِهِ حَتَّى أَصَابَ رَأْسُهَا وَاسِطَةَ الرَّحْلِ أَوْ كَادَ يُصِيبُهُ يُشِيرُ إِلَى النَّاسِ بِيَدِهِ السَّكِينَةَ السَّكِينَةَ السَّكِينَةَ حَتَّى أَتَى جَمْعًا ثُمَّ أَرْدَفَ الْفَضْلَ بْنَ عَبَّاسٍ قَالَ فَقَالَ النَّاسُ يُخْبِرُنَا صَاحِبُنَا بِمَا صَنَعَ رَسُولُ اللهِ ﷺ فَقَالَ الْفَضْلُ لَمْ يَزَلْ يَسِيرُ سَيْرًا لَيِّنًا كَسَيْرِهِ بِالْأَمْسِ حَتَّى أَتَى عَلَى وَادِي مُحَسِّرٍ فَدَفَعَ فِيهِ حَتَّى اسْتَوَتْ بِهِ الْأَرْضُ  

The Prophet ﷺ as saying: A Muslim may not inherit from an infidel nor an infidel from a Muslim. (Using translation from Abū Dāʾūd 2909)   

عَنِ النَّبِيِّ ﷺ قَالَ لَا يَرِثُ الْمُسْلِمُ الْكَافِرَ  

The Apostle of Allaah ﷺ returned from ‘Arafah. When he came to the mountain path , he alighted, urinated and performed the ablution, but he did not perform it completely. I said to him Prayer? He said “The prayer will be offered ahead of you.” He then mounted. When he reached Al Muzdalifah he alighted performed the ablution, performed it well. Thereafter iqamah for the prayer was called and he offered the sunset prayer. Then everyone made his Camel kneel down at his place. Iqamah was then called for night prayer and he offered it but he did not pray between them. (Using translation from Abū Dāʾūd 1925)  

أَنَّهُ سَمِعَهُ يَقُولُ دَفَعَ رَسُولُ اللهِ ﷺ مِنْ عَرَفَةَ حَتَّى إِذَا كَانَ بِالشِّعْبِ نَزَلَ فَبَالَ ثُمَّ تَوَضَّأَ وَلَمْ يُسْبِغِ الْوُضُوءَ فَقُلْتُ لَهُ الصَّلَاةَ فَقَالَ الصَّلَاةُ أَمَامَكَ فَرَكِبَ فَلَمَّا جَاءَ الْمُزْدَلِفَةَ نَزَلَ فَتَوَضَّأَ فَأَسْبَغَ الْوُضُوءَ ثُمَّ أُقِيمَتِ الصَّلَاةُ فَصَلَّى الْمَغْرِبَ ثُمَّ أَنَاخَ كُلُّ إِنْسَانٍ بَعِيرَهُ فِي مَنْزِلِهِ ثُمَّ أُقِيمَتِ الصَّلَاةُ فَصَلَّاهَا وَلَمْ يُصَلِّ بَيْنَهُمَا شَيْئًا  

[Machine] The Messenger of Allah ﷺ said, "Verily, usury is only in women."  

قَالَ رَسُولُ اللهِ ﷺ إِنَّمَا الرِّبَا فِي النَّسَاءِ  

[Machine] Indeed, the Messenger of Allah ﷺ used to fast on Mondays and Thursdays, so I said, "O Messenger of Allah, indeed you fast on Mondays and Thursdays." He replied, "Verily, deeds are presented on Mondays and Thursdays."  

إِنَّ رَسُولَ اللهِ ﷺ كَانَ يَصُومُ الِاثْنَيْنِ وَالْخَمِيسَ فَقُلْتُ يَا رَسُولَ اللهِ إِنَّكَ تَصُومُ الِاثْنَيْنِ وَالْخَمِيسَ فَقَالَ إِنَّ الْأَعْمَالَ تُعْرَضُ يَوْمَ الِاثْنَيْنِ وَالْخَمِيسِ  

[Machine] Did you hear from the Messenger of Allah ﷺ something that we have not heard? Or have you read in the Book of Allah something that we have not read? He said: "No, but I heard Osama ibn Zaid narrating that the Messenger of Allah ﷺ said, 'There is no usury except in debt,' or he said, 'in riba.'"  

أَسَمِعْتَ مِنْ رَسُولِ اللهِ ﷺ مَا لَمْ نَسْمَعْ؟ أَوْ قَرَأْتَ فِي كِتَابِ اللهِ مَا لَمْ نَقْرَأْ؟ قَالَ بِكُلٍّ لَا أَقُولُ وَلَكِنِّي سَمِعْتُ أُسَامَةَ بْنَ زَيْدٍ يُحَدِّثُ أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَا رِبًا إِلَّا فِي الدَّيْنِ أَوْ قَالَ فِي النَّسِيئَةِ  

[Machine] The Messenger of Allah ﷺ said, "Surely, this pain is a filthy thing and a punishment, or the residue of a punishment. It is something beloved, through which people before you were punished. So, if it is in a land where you are, then do not leave it. And if you hear about it in a land, then do not enter it." I said to him, "Did you hear Osama mentioning it to Sa'd and he did not deny it?" He said, "Yes."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ إِنَّ هَذَا الْوَجَعَ رِجْسٌ وَعَذَابٌ أَوْ بَقِيَّةُ عَذَابٍ حَبِيبٌ يَشُكُّ فِيهِ عُذِّبَ بِهِ نَاسٌ قَبْلَكُمْ فَإِذَا كَانَ بِأَرْضٍ وَأَنْتُمْ بِهَا فَلَا تَخْرُجُوا مِنْهَا وَإِذَا سَمِعْتُمْ بِهِ فِي أَرْضٍ فَلَا تَدْخُلُوهَا قَالَ فَقُلْتُ لَهُ آنْتَ سَمِعْتَ أُسَامَةَ يُحَدِّثُ سَعْدًا فَلَمْ يُنْكِرْ؟ قَالَ نَعَمْ  

[Machine] I heard the Messenger of Allah ﷺ say: "A man will be brought and thrown into the Fire, then his intestines will be crushed in it, like the crushing of a donkey's intestines with its saddle bags. The people of the Fire will go around him and say, 'O so-and-so, were you not commanding to do good and forbidding evil?' He will say, 'Indeed, I used to command to do good, but I did not do it, and I used to forbid evil, but I did it.' Shu`bah narrated to us, and Mansur narrated to me from Abu Wail, from Usamah bin Nahh that it was similar to this narration, except that he added: 'Then his belly will burst open.'"  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ يُجَاءُ بِرَجُلٍ فَيُطْرَحُ فِي النَّارِ فَيَطْحَنُ فِيهَا كَطَحْنِ الْحِمَارِ بِرَحَاهُ فَيُطِيفُ بِهِ أَهْلُ النَّارِ فَيَقُولُونَ يَا فُلَانُ أَلَسْتَ كُنْتَ تَأْمُرُ بِالْمَعْرُوفِ وَتَنْهَى عَنِ الْمُنْكَرِ؟ فَيَقُولُ إِنِّي كُنْتُ آمُرُ بِالْمَعْرُوفِ وَلَا أَفْعَلُهُ وَأَنْهَى عَنِ الْمُنْكَرِ وَأَفْعَلُهُ قَالَ شُعْبَةُ وَحَدَّثَنِي مَنْصُورٌ عَنْ أَبِي وَائِلٍ عَنْ أُسَامَةَ بِنَحْوٍ مِنْهُ إِلَّا أَنَّهُ زَادَ فِيهِ فَتَنْدَلِقُ أَقْتَابُ بَطْنِهِ  

A Muslim is not entitled to inherit from a non-Muslim, and a non-Muslim is not entitled to inherit from a Muslim. (Using translation from Muslim 1614)  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَا يَرِثُ الْكَافِرُ الْمُسْلِمَ وَلَا يَرِثُ الْمُسْلِمُ الْكَافِرَ  

"I was a companion rider with the Prophet at Arafat. He raised his hands in supplication, so his she-camel began leaning and he dropped her halter, so he took the halter with one of his hands while he was raising the other hand." (Using translation from Nasāʾī 3011)  

أُسَامَةُ بْنُ زَيْدٍ كُنْتُ رَدِيفَ رَسُولِ اللهِ ﷺ بِعَرَفَاتٍ فَرَفَعَ يَدَيْهِ يَدْعُو فَمَالَتْ بِهِ نَاقَتُهُ فَسَقَطَ خِطَامُهَا قَالَ فَتَنَاوَلَ الْخِطَامَ بِإِحْدَى يَدَيْهِ وَهُوَ رَافِعٌ يَدَهُ الْأُخْرَى  

[Machine] "Usama ibn Zaid, I saw the Messenger of Allah ﷺ when he came out of his house, he turned his face towards the door and said, 'This is the Qibla, this is the Qibla.'"  

أُسَامَةُ بْنُ زَيْدٍ رَأَيْتُ رَسُولَ اللهِ ﷺ حِينَ خَرَجَ مِنَ الْبَيْتِ أَقْبَلَ بِوَجْهِهِ نَحْوَ الْبَابِ فَقَالَ هَذِهِ الْقِبْلَةُ هَذِهِ الْقِبْلَةُ