“The Messenger of Allah ﷺ used to teach them, when they went out to the graveyard, to say: As-salamu ‘alaykum ahlad-diyar minal-mu’minina wal- muslimin, wa inna insha’ Allah bikum lahiqun, nas’alul-laha lana wa lakumul-‘afiyah (Peace be upon you, O inhabitants of the abodes, believers and Muslims, and we will join you soon if Allah wills. We ask Allah for well-being for us and for you).’” (Using translation from Ibn Mājah 1547)   

كَانَ رَسُولُ اللهِ ﷺ يُعَلِّمُهُمْ إِذَا خَرَجُوا إِلَى الْمَقَابِرِ فَكَانَ قَائِلُهُمْ يَقُولُ السَّلَامُ عَلَيْكُمْ أَهْلَ الدِّيَارِ مِنَ الْمُؤْمِنِينَ وَالْمُسْلِمِينَ إِنَّا إِنْ شَاءَ اللهُ بِكُمْ لَاحِقُونَ قَالَ مُعَاوِيَةُ فِي حَدِيثِهِ أَنْتُمْ فَرَطُنَا وَنَحْنُ لَكُمْ تَبَعٌ وَنَسْأَلُ اللهَ لَنَا وَلَكُمُ الْعَافِيَةَ  

[Machine] I heard the Messenger of Allah ﷺ say: "Five things that only Allah knows - Verily, Allah has knowledge of the Hour, sends down rain, knows what is in the wombs, and no soul knows what it will earn tomorrow, and no soul knows in which land it will die. Indeed, Allah is Knowing and Acquainted." [Luqman 34]  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ خَمْسٌ لَا يَعْلَمُهُنَّ إِلَّا اللهُ {إِنَّ اللهَ عِنْدَهُ عِلْمُ السَّاعَةِ وَيُنَزِّلُ الْغَيْثَ وَيَعْلَمُ مَا فِي الْأَرْحَامِ وَمَا تَدْرِي نَفْسٌ مَاذَا تَكْسِبُ غَدًاوَمَا تَدْرِي نَفْسٌ بِأَيِّ أَرْضٍ تَمُوتُ إِنَّ اللهَ عَلِيمٌ خَبِيرٌ} [لقمان 34]  

[Machine] Gabriel trapped the Messenger of Allah ﷺ and said to him, "What is holding you back?" He said, "We do not enter a house in which there is a dog."  

احْتَبَسَ جِبْرِيلُ عَلَى رَسُولِ اللهِ ﷺ فَقَالَ لَهُ مَا حَبَسَكَ؟ قَالَ إِنَّا لَا نَدْخُلُ بَيْتًا فِيهِ كَلْبٌ  

[Machine] We said, "O Messenger of Allah, we have learned how to greet you, so how should we pray for you?" He said, "Say, 'O Allah, bestow Your prayers, mercy, and blessings upon Muhammad and upon the family of Muhammad, as You bestowed them upon the family of Ibrahim. Indeed, You are Praiseworthy and Glorious."  

قُلْنَا يَا رَسُولَ اللهِ قَدْ عَلِمْنَا كَيْفَ نُسَلِّمُ عَلَيْكَ فَكَيْفَ نُصَلِّى عَلَيْكَ؟ قَالَ قُولُوا اللهُمَّ اجْعَلْ صَلَوَاتِكَ وَرَحْمَتَكَ وَبَرَكَاتِكَ عَلَى مُحَمَّدٍ وَعَلَى آلِ مُحَمَّدٍ كَمَا جَعَلْتَهَا عَلَى آلِ إِبْرَاهِيمَ إِنَّكَ حَمِيدٌ مَجِيدٌ  

[Machine] A black slave woman came to the Messenger of Allah ﷺ after he had returned from one of his battles. She said, "I had made a vow that if Allah restores you in good health, I will play the 'Duff' by you." The Prophet ﷺ replied, "If you have made a vow, then fulfill it; and if you have not made a vow, then do not do it." So she played the 'Duff'. Then Abu Bakr entered while she was still playing the 'Duff', followed by others who also heard her playing. Finally, Umar entered, and she put the 'Duff' behind her and covered her face. Then the Messenger of Allah ﷺ said to Umar, "Indeed, Satan runs away from you, O Umar, for I am sitting and these (angels) have entered. But as soon as you entered, she did what she did."  

أَنَّ أَمَةً سَوْدَاءَ أَتَتْ رَسُولَ اللهِ ﷺ وَقَدْ رَجَعَ مِنْ بَعْضِ مَغَازِيهِ فَقَالَتْ إِنِّي كُنْتُ نَذَرْتُ إِنْ رَدَّكَ اللهُ صَالِحًا أَنْ أَضْرِبَ عِنْدَكَ بِالدُّفِّ قَالَ إِنْ كُنْتِ فَعَلْتِ فَافْعَلِي وَإِنْ كُنْتِ لَمْ تَفْعَلِي فَلَا تَفْعَلِي فَضَرَبَتْ فَدَخَلَ أَبُو بَكْرٍ وَهِيَ تَضْرِبُ وَدَخَلَ غَيْرُهُ وَهِيَ تَضْرِبُ ثُمَّ دَخَلَ عُمَرُ قَالَ فَجَعَلَتْ دُفَّهَا خَلْفَهَا وَهِيَ مُقَنَّعَةٌ فَقَالَ رَسُولُ اللهِ ﷺ إِنَّ الشَّيْطَانَ لَيَفْرَقُ مِنْكَ يَا عُمَرُ أَنَا جَالِسٌ وَدَخَلَ هَؤُلَاءِ فَلَمَّا أَنْ دَخَلْتَ فَعَلَتْ مَا فَعَلَتْ  

It was narrated from Ibn Buraidah that his father said: "The Messenger of Allah said: 'The nobility of the people of this world, that which they (always) go to, is wealth.'" (Using translation from Nasāʾī 3225)  

قَالَ رَسُولُ اللهِ ﷺ إِنَّ أَحْسَابَ أَهْلِ الدُّنْيَا الَّذِي يَذْهَبُونَ إِلَيْهِ هَذَا الْمَالُ  

The Prophet ﷺ said: to Ali: Do not give a second look, Ali, (because) while you are not to blame for the first, you have no right to the second. (Using translation from Abū Dāʾūd 2149)   

عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ لِعَلِيٍّ يَا عَلِيُّ لَا تُتْبِعِ النَّظْرَةَ النَّظْرَةَ؛ فَإِنَّ لَكَ الْأُولَى وَلَيْسَتْ لَكَ الْآخِرَةُ  

While the Messenger of Allah ﷺ was walking a man who had an ass came to him and said: Messenger of Allah, ride; and the man moved to the back of the animal. The Messenger of Allah ﷺ said: No, you have more right to ride in front on your animal than me unless you grant that right to me. He said: I grant it to you. So he mounted. (Using translation from Abū Dāʾūd 2572)  

سَمِعْتُ أَبِي يَقُولُ بَيْنَا رَسُولُ اللهِ ﷺ يَمْشِي إِذْ جَاءَ رَجُلٌ مَعَهُ حِمَارٌ فَقَالَ يَا رَسُولَ اللهِ ارْكَبْ فَتَأَخَّرَ الرَّجُلُ فَقَالَرَسُولُ اللهِ ﷺ لَا أَنْتَ أَحَقُّ بِصَدْرِ دَابَّتِكَ مِنِّي إِلَّا أَنْ تَجْعَلَهُ لِي قَالَ فَإِنِّي قَدْ جَعَلْتُهُ لَكَ قَالَ فَرَكِبَ  

[Machine] We besieged Khaybar and the banner was taken by Abu Bakr, but he returned without it being opened for him. Then Umar took it from him, went out and returned without it being opened for him. That day the people suffered severity and hardship. The Messenger of Allah ﷺ said, "Indeed, I will hand over the banner tomorrow to a man whom Allah and His Messenger love, and he loves Allah and His Messenger. He will not return until it is opened for him." So we spent that night hoping for victory. When the Messenger of Allah ﷺ performed the morning prayer and stood up, he called for the banner and the people were in their positions. He called Ali while he was blind in both eyes. Ali got up and tears flowed from his eyes. He handed him the banner and it was opened for him. Buraida said, "I was among those who were optimistic about it."  

حَاصَرْنَا خَيْبَرَ فَأَخَذَ اللِّوَاءَ أَبُو بَكْرٍ فَانْصَرَفَ وَلَمْ يُفْتَحْ لَهُ ثُمَّ أَخَذَهُ مِنَ الْغَدِ عُمَرُ فَخَرَجَ فَرَجَعَ وَلَمْ يُفْتَحْ لَهُ وَأَصَابَ النَّاسَ يَوْمَئِذٍ شِدَّةٌ وَجَهْدٌ فَقَالَرَسُولُ اللهِ ﷺ إِنِّي دَافِعٌ اللِّوَاءَ غَدًا إِلَى رَجُلٍ يُحِبُّهُ اللهُ وَرَسُولُهُ وَيُحِبُّ اللهَ وَرَسُولَهُ لَا يَرْجِعُ حَتَّى يُفْتَحَ لَهُ فَبِتْنَا طَيِّبَةٌ أَنْفُسُنَا أَنَّ الْفَتْحَ غَدًا فَلَمَّا أَنْ أَصْبَحَ رَسُولُ اللهِ ﷺ صَلَّى الْغَدَاةَ ثُمَّ قَامَ قَائِمًا فَدَعَا بِاللِّوَاءِ وَالنَّاسُ عَلَى مَصَافِّهِمْ فَدَعَا عَلِيًّا وَهُوَ أَرْمَدُ فَتَفَلَ فِي عَيْنَيْهِ وَدَفَعَ إِلَيْهِ اللِّوَاءَ وَفُتِحَ لَهُ قَالَ بُرَيْدَةُ وَأَنَا فِيمَنْ تَطَاوَلَ لَهَا  

The Messenger of Allah ﷺ used to recite 'By the sun and its brightness' and similar surahs in Isha'. (Using translation from Nasāʾī 999)  

أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَقْرَأُ فِي صَلَاةِ الْعِشَاءِ بِالشَّمْسِ وَضُحَاهَا وَأَشْبَاهِهَا مِنَ السُّوَرِ  

"The Messenger of Allah ﷺ was delivering a Khutbah to us when Al-Hasan and Al-Husain [peace be upon them] came, wearing red shirts, walking and falling down. So the Messenger of Allah ﷺ descended from the Minbar and carried them, and placed them in front of him. Then he said: 'Allah spoke the Truth: Indeed, your wealth and your children are a trial (64:15). I looked at these two children walking and falling down, and I could not bear patiently anymore until I interrupted my talk and picked them up." (Using translation from Tirmidhī 3774)  

سَمِعْتُ أَبِي بُرَيْدَةَ يَقُولُ كَانَ رَسُولُ اللهِ ﷺ يَخْطُبُنَا فَجَاءَالْحَسَنُ وَالْحُسَيْنُ عَلَيْهِمَا قَمِيصَانِ أَحْمَرَانِ يَمْشِيَانِ وَيَعْثُرَانِ فَنَزَلَ رَسُولُ اللهِ ﷺ مِنَ الْمِنْبَرِ فَحَمَلَهُمَا فَوَضَعَهُمَا بَيْنَ يَدَيْهِ ثُمَّ قَالَ صَدَقَ اللهُ وَرَسُولُهُ {إِنَّمَا أَمْوَالُكُمْ وَأَوْلَادُكُمْ فِتْنَةٌ} [التغابن 15] نَظَرْتُ إِلَى هَذَيْنِ الصَّبِيَّيْنِ يَمْشِيَانِ وَيَعْثُرَانِ فَلَمْ أَصْبِرْ حَتَّى قَطَعْتُ حَدِيثِي وَرَفَعْتُهُمَا  

"The Messenger of Allah ﷺ awoke in the morning and called for Bilal, then said: 'O Bilal! By what have you preceded me to Paradise? I have not entered Paradise at all, except that I heard your footsteps before me. I entered Paradise last night, and I heard your footsteps before me, and I came upon a square palace having balconies made of gold. So I said: 'Whose palace is this?' They said: 'A man among the Arabs.' So I said: 'I am an Arab, whose palace is this?' They said: 'A man among the Quraish.' So I said: 'I am from the Quraish, whose palace is this?' They said: 'A man from the Ummah of Muhammad ﷺ.' So I said: 'I am Muhammad, whose palace is this?' They said: ''Umar bin Al-Khattab's.' So Bilal said: 'O Messenger of Allah! I have never called the Adhan except that I prayed two Rak'ah, and I never committed Hadath except that I performed Wudu upon that, and I considered that I owed Allah two Rak'ah.' So the Messenger of Allah ﷺ said: 'For those two.'" (Using translation from Tirmidhī 3689)   

سَمِعْتُ أَبِي بُرَيْدَةَ يَقُولُ أَصْبَحَ رَسُولُ اللهِ ﷺ فَدَعَا بِلَالًافَقَالَ يَا بِلَالُ بِمَ سَبَقْتَنِي إِلَى الْجَنَّةِ؟ مَا دَخَلْتُ الْجَنَّةَ قَطُّ إِلَّا سَمِعْتُ خَشْخَشَتَكَ أَمَامِي إِنِّي دَخَلْتُ الْبَارِحَةَ الْجَنَّةَ فَسَمِعْتُ خَشْخَشَتَكَ فَأَتَيْتُ عَلَى قَصْرٍ مِنْ ذَهَبٍ مُرْتَفِعٍ مُشْرِفٍ فَقُلْتُ لِمَنْ هَذَا الْقَصْرُ؟ قَالُوا لِرَجُلٍ مِنَ الْعَرَبِ قُلْتُ أَنَا عَرَبِيٌّ لِمَنْ هَذَا الْقَصْرُ؟ قَالُوا لِرَجُلٍ مِنَ الْمُسْلِمِينَ مِنْ أُمَّةِ مُحَمَّدٍ قُلْتُ فَأَنَا مُحَمَّدٌ لِمَنْ هَذَا الْقَصْرُ؟ قَالُوا لِعُمَرَ بْنِ الْخَطَّابِ فَقَالَ رَسُولُ اللهِ ﷺ لَوْلَا غَيْرَتُكَ يَا عُمَرُ لَدَخَلْتُ الْقَصْرَ فَقَالَ يَا رَسُولَ اللهِ مَا كُنْتُ لِأَغَارَ عَلَيْكَ قَالَ وَقَالَ لِبِلَالٍ بِمَ سَبَقْتَنِي إِلَى الْجَنَّةِ؟ ‍ قَالَ مَا أَحْدَثْتُ إِلَّا تَوَضَّأْتُ وَصَلَّيْتُ رَكْعَتَيْنِ فَقَالَ رَسُولُ اللهِ ﷺ بِهَذَا  

[Machine] I heard Buraydah say, "Salman came to the Messenger of Allah ﷺ when he arrived in Medina with a tray of dates. He placed it in front of the Messenger of Allah ﷺ and he said, 'What is this, O Salman?' Salman replied, 'It is a charity for you and your companions.' The Messenger of Allah ﷺ said, 'Raise it, for we do not eat charity.' So Salman raised it, and the next day he came with the same amount and placed it in front of him. The Messenger of Allah ﷺ asked, 'What is this, O Salman?' Salman replied, 'It is a charity for you and your companions.' The Messenger of Allah ﷺ said, 'Raise it, for we do not eat charity.' So Salman raised it again, and the next day he came with the same amount and carried it. The Messenger of Allah ﷺ asked, 'What is this, O Salman?' Salman replied, 'It is a gift for you.' The Messenger of Allah ﷺ said to his companions, 'Spread it out.' Then, he looked at the ring on the back of the Messenger of Allah ﷺ and believed in it. It belonged to a Jew, so the Messenger of Allah ﷺ bought it from him for a certain amount of money and the condition was to plant a date palm. Salman worked on it until it bore fruit. The Messenger of Allah ﷺ planted all the date palms except for one, which Umar planted. It produced fruit from the first year, while the palm that Umar planted did not bear fruit. The Messenger of Allah ﷺ asked, 'What is wrong with this one?' Umar said, 'I planted it, O Messenger of Allah.' The Messenger of Allah ﷺ then uprooted it and planted it again, and it bore fruit from the following year."  

سَمِعْتُ بُرَيْدَةَ يَقُولُ جَاءَ سَلْمَانُ إِلَى رَسُولِ اللهِ ﷺ حِينَ قَدِمَ الْمَدِينَةَ بِمَائِدَةٍ عَلَيْهَا رُطَبٌ فَوَضَعَهَا بَيْنَ يَدَيْ رَسُولِ اللهِ ﷺ فَقَالَ رَسُولُ اللهِ ﷺ مَا هَذَا يَا سَلْمَانُ؟ قَالَ صَدَقَةٌ عَلَيْكَ وَعَلَى أَصْحَابِكَ قَالَ ارْفَعْهَا؛فَإِنَّا لَا نَأْكُلُ الصَّدَقَةَ فَرَفَعَهَا فَجَاءَ مِنَ الْغَدِ بِمِثْلِهِ فَوَضَعَهُ بَيْنَ يَدَيْهِ قَالَ مَا هَذَا يَا سَلْمَانُ؟ قَالَ صَدَقَةٌ عَلَيْكَ وَعَلَى أَصْحَابِكَ قَالَ ارْفَعْهَا؛ فَإِنَّا لَا نَأْكُلُ الصَّدَقَةَ فَرَفَعَهَا فَجَاءَ مِنَ الْغَدِ بِمِثْلِهِ فَوَضَعَهُ بَيْنَ يَدَيْهِ يَحْمِلُهُ فَقَالَ مَا هَذَا يَا سَلْمَانُ؟ فَقَالَ هَدِيَّةٌ لَكَ فَقَالَ رَسُولُ اللهِ ﷺ لِأَصْحَابِهِ ابْسُطُوا فَنَظَرَ إِلَى الْخَاتَمِ الَّذِي عَلَى ظَهْرِ رَسُولِ اللهِ ﷺ فَآمَنَ بِهِ وَكَانَ لِلْيَهُوَدِ فَاشْتَرَاهُ رَسُولُ اللهِ ﷺ بِكَذَا وَكَذَا دِرْهَمًا وَعَلَى أَنْ يَغْرِسَ نَخْلًا فَيَعْمَلَ سَلْمَانُ فِيهَا حَتَّى تُطْعِمَ قَالَ فَغَرَسَ رَسُولُ اللهِ ﷺ النَّخْلَ إِلَّا نَخْلَةً وَاحِدَةً غَرَسَهَا عُمَرُ فَحَمَلَتِ النَّخْلُ مِنْ عَامِهَا وَلَمْ تَحْمِلِ النَّخْلَةُ فَقَالَ رَسُولُ اللهِ ﷺ مَا شَأْنُ هَذِهِ؟ قَالَ عُمَرُ أَنَا غَرَسْتُهَا يَا رَسُولَ اللهِ قَالَ فَنَزَعَهَا رَسُولُ اللهِ ﷺ ثُمَّ غَرَسَهَا فَحَمَلَتْ مِنْ عَامِهَا  

I heard the Messenger of Allah ﷺ say: A human being has three hundred and sixty joints for each of which he must give alms. The people asked him: Who is capable of doing this ? He replied: It may be mucus in the mosque which you bury, and something which you remove from the road; but if you do not find such, two rak'ahs in the forenoon will be sufficient for you. (Using translation from Abū Dāʾūd 5242)   

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ فِي الْإِنْسَانِ سِتُّونَ وَثَلَاثُ مِائَةِ مَفْصِلٍ فَعَلَيْهِ أَنْ يَتَصَدَّقَ عَنْ كُلِّ مَفْصِلٍ مِنْهَا صَدَقَةً قَالُوا فَمَنِ الَّذِي يُطِيقُ ذَلِكَ يَا رَسُولَ اللهِ؟ قَالَ النُّخَاعَةُ فِي الْمَسْجِدِ تَدْفِنُهَا أَوِ الشَّيْءُ تُنَحِّيهِ عَنِ الطَّرِيقِ فَإِنْ لَمْ تَقْدِرْ فَرَكْعَتَا الضُّحَى تُجْزِئُ عَنْكَ  

[Machine] I heard the Prophet ﷺ saying, "Take this black seed, which is called shuuniz, for it contains healing."  

سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ عَلَيْكُمْ بِهَذِهِ الْحَبَّةِ السَّوْدَاءِ وَهِيَ الشُّونِيزُ فَإِنَّ فِيهَا شِفَاءً  

the Messenger of Allah offered the 'Aqiqah for Al-Hasan and Al-Husain. (Using translation from Nasāʾī 4213)   

سَمِعْتُ أَبِي يَقُولُ إِنَّ رَسُولَ اللهِ ﷺ عَقَّ عَنِ الْحَسَنِ وَالْحُسَيْنِ  

[Machine] The Prophet ﷺ said, "The people of Jannah (Paradise) are 120 rows, and this nation (Muslim Ummah) will have 80 rows among them." Abu Abdullah Al-Rahman said, "Bishr bin Al-Harith, Abu Al-Ahwas, and Al-Haytham bin Kharjata died in the twenty-seventh year."  

أَنَّ النَّبِيَّ ﷺ قَالَ أَهْلُ الْجَنَّةِ عِشْرُونَ وَمِائَةُ صَفٍّ هَذِهِ الْأُمَّةُ مِنْ ذَلِكَ ثَمَانُونَ صَفًّا • قَالَ أَبُو عَبْدِ الرَّحْمَنِ مَاتَ بِشْرُ بْنُ الْحَارِثِ وَأَبُو الْأَحْوَصِ وَالْهَيْثَمُ بْنُ خَارِجَةَ فِي سَنَةِ سَبْعٍ وَعِشْرِينَ  

[Machine] "We were with the Prophet ﷺ , when we descended with him, and we were close to a thousand riders. He then performed two rak'ahs of prayer, and then turned towards us with tears flowing from his eyes. Umar ibn al-Khattab went up to him and said, 'May my mother and father be sacrificed for you, O Messenger of Allah. What is the matter with you?' He replied, 'I asked my Lord for forgiveness for my mother, but He did not grant me permission. So, my eyes shed tears of mercy for her from the Fire. And I had forbidden you from three things: visiting graves, but now visit them, for it will remind you of the Hereafter. I had also forbidden you from consuming sacrificial meat after three days, so now eat and hold onto whatever you wish. And I had forbidden you from drinking from containers, so now drink from any vessel you prefer, and do not consume intoxicants.'"  

كُنَّا مَعَ النَّبِيِّ ﷺ فَنَزَلَ بِنَا وَنَحْنُ مَعَهُ قَرِيبٌ مِنْ أَلْفِ رَاكِبٍ فَصَلَّى رَكْعَتَيْنِ ثُمَّ أَقْبَلَ عَلَيْنَا بِوَجْهِهِ وَعَيْنَاهُ تَذْرِفَانِ فَقَامَ إِلَيْهِ عُمَرُ بْنُ الْخَطَّابِ فَفَدَاهُ بِالْأَبِ وَالْأُمِّ يَقُولُ يَا رَسُولَ اللهِ مَا لَكَ؟ قَالَ إِنِّي سَأَلْتُ رَبِّي فِي اسْتِغْفَارٍ لِأُمِّي فَلَمْ يَأْذَنْ لِي فَدَمَعَتْ عَيْنَايَ رَحْمَةً لَهَا مِنَ النَّارِ وَإِنِّي كُنْتُ نَهَيْتُكُمْ عَنْ ثَلَاثٍ عَنْ زِيَارَةِ الْقُبُورِ فَزُورُوهَا لِتُذَكِّرَكُمْ زِيَارَتُهَا خَيْرًا وَنَهَيْتُكُمْ عَنْ لُحُومِ الْأَضَاحِيِّ بَعْدَ ثَلَاثٍ فَكُلُوا وَأَمْسِكُوا مَا شِئْتُمْ وَنَهَيْتُكُمْ عَنِ الْأَشْرِبَةِ فِي الْأَوْعِيَةِ فَاشْرَبُوافِي أَيِّ وِعَاءٍ شِئْتُمْ وَلَا تَشْرَبُوا مُسْكِرًا  

[Machine] "The Messenger of Allah ﷺ said: The virtue of the women who participate in jihad (struggle) is superior to those who stay behind in the sacred precincts (mosques) as the superiority of their mothers over them. And there is no person who stays behind and does not accompany a fighter in their family, and betrays his family, except that he will be stood in judgment on the Day of Judgment. It will be said to him: This person betrayed you in your family, so take from his deeds whatever you wish. He said: So what do you think?"  

قَالَ رَسُولُ اللهِ ﷺ فَضْلُ نِسَاءِ الْمُجَاهِدِينَ عَلَى الْقَاعِدِينَ فِي الْحُرْمَةِ كَفَضْلِ أُمَّهَاتِهِمْ وَمَا مِنْ قَاعِدٍيَخْلُفُ مُجَاهِدًا فِي أَهْلِهِ فَيَخُونُهُ فِي أَهْلِهِ إِلَّا وَقَفَ لَهُ يَوْمَ الْقِيَامَةِ قِيلَ لَهُ إِنَّ هَذَا خَانَكَ فِي أَهْلِكَ فَخُذْ مِنْ عَمَلِهِ مَا شِئْتَ قَالَ فَمَا ظَنُّكُمْ؟  

[Machine] The Messenger of Allah ﷺ said: "I used to forbid you from visiting graves, but now visit them, for they remind you of the hereafter. And I used to forbid you from drinking wine, so avoid it in every vessel, and stay away from every intoxicant. And I used to forbid you from eating the meat of sacrificial animals after three days, so eat and store."  

قَالَ رَسُولُ اللهِ ﷺ إِنِّي كُنْتُ نَهَيْتُكُمْ عَنْ زِيَارَةِ الْقُبُورِ فَزُورُوهَا؛ فَإِنَّهَا تُذَكِّرُ الْآخِرَةَ وَنَهَيْتُكُمْ عَنْ نَبِيذِ الْجَرِّ فَانْتَبِذُوا فِي كُلِّ وِعَاءٍ وَاجْتَنِبُوا كُلَّ مُسْكِرٍ وَنَهَيْتُكُمْ عَنْأَكْلِ لُحُومِ الْأَضَاحِيِّ بَعْدَ ثَلَاثٍ فَكُلُوا وَتَزَوَّدُوا وَادَّخِرُوا  

The Prophet ﷺ said: If anyone takes an oath and says: I am free from Islam; now if he is a liar (in his oath), he will not return to Islam with soundness. (Using translation from Abū Dāʾūd 3258)  

قَالَ رَسُولُ اللهِ ﷺ مَنْ حَلَفَ أَنَّهُ بَرِيءٌ مِنَ الْإِسْلَامِ فَإِنْ كَانَ كَاذِبًا فَهُوَ كَمَا قَالَ وَإِنْ كَانَ صَادِقًا فَلَنْ يَرْجِعَ إِلَى الْإِسْلَامِ سَالِمًا  

“The Messenger of Allah ﷺ said: ‘The covenant that distinguishes between us and them is prayer; so whoever leaves it, he has committed Kufr.’” (Using translation from Ibn Mājah 1079)   

قَالَ رَسُولُ اللهِ ﷺ بَيْنَنَا وَبَيْنَهُمْ تَرْكُ الصَّلَاةِ فَمَنْ تَرَكَهَا فَقَدْ كَفَرَ  

[Machine] Mu'adh had a strong statement, so the man came to the Prophet ﷺ and apologized to him. He said, "I was working in a date palm tree and was afraid for the water." The Messenger of Allah ﷺ said, "Pray with {the sun and its brightness} and similar verses from the Qur'an."  

لَهُ مُعَاذٌ قَوْلًا شَدِيدًا فَأَتَى الرَّجُلُ النَّبِيَّ ﷺ فَاعْتَذَرَ إِلَيْهِ فَقَالَ إِنِّي كُنْتُ أَعْمَلُ فِي نَخْلٍ وَخِفْتُ عَلَى الْمَاءِ فَقَالَ رَسُولُ اللهِ ﷺ صَلِّ بِ {الشَّمْسِ وَضُحَاهَا} وَنَحْوِهَا مِنَ السُّوَرِ  

[Machine] "The Messenger of Allah ﷺ handed over the banner to Ali ibn Abi Talib on the day of Khaibar."  

أَنَّ رَسُولَ اللهِ ﷺ دَفَعَ الرَّايَةَ إِلَى عَلِيِّ بْنِ أَبِي طَالِبٍ يَوْمَ خَيْبَرَ  

The Prophet ﷺ said: If anyone takes an oath and says: I am free from Islam; now if he is a liar (in his oath), he will not return to Islam with soundness. (Using translation from Abū Dāʾūd 3258)   

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ مَنْ قَالَ إِنِّي بَرِيءٌ مِنَ الْإِسْلَامِ فَإِنْ كَانَ كَاذِبًا فَهُوَ كَمَا قَالَ وَإِنْ كَانَ صَادِقًا فَلَنْ يَرْجِعَ إِلَى الْإِسْلَامِ  

[Machine] The Messenger of Allah ﷺ returned from one of his battles and a black slave girl approached him and said, "O Messenger of Allah, I had made a vow that if Allah restores you safely, I will hit you on the head with the tambourine." He replied, "If you had made a vow, then fulfill it, otherwise, do not." She said, "Indeed, I had made a vow." So, the Messenger of Allah ﷺ sat down and she hit him on the head with the tambourine.  

رَجَعَ رَسُولُ اللهِ ﷺ مِنْ بَعْضِ مَغَازِيهِ فَجَاءَتْ جَارِيَةٌ سَوْدَاءُ فَقَالَتْ يَا رَسُولَ اللهِ إِنِّي كُنْتُ نَذَرْتُ إِنْ رَدَّكَ اللهُ سَالِمًا أَنْ أَضْرِبَ عَلَى رَأْسِكَ بِالدُّفِّ فَقَالَ إِنْ كُنْتِ نَذَرْتِ فَافْعَلِي وَإِلَّا فَلَا قَالَتْ إِنِّي كُنْتُ نَذَرْتُ قَالَ فَقَعَدَ رَسُولُ اللهِ ﷺ فَضَرَبَتْ بِالدُّفِّ  

[Machine] The Messenger of Allah ﷺ sent two emissaries to Yemen, one of them being Ali ibn Abi Talib and the other being Khalid ibn al-Walid. He said, "If you meet together, then Ali shall be in charge of the people, and if you separate, then each one of you shall be in charge of your respective troops." He said, "So we met the people of the Zaid tribe from the people of Yemen and we engaged in battle. The Muslims prevailed over the disbelievers and we killed the enemy and captured their offspring. Ali chose a woman from the captives for himself." Buraida said, "So Khalid ibn al-Walid wrote a letter to the Messenger of Allah ﷺ informing him of this. When I came to the Prophet ﷺ , I handed him the letter and he had it recited to him. I saw anger on the face of the Messenger of Allah ﷺ . So I said, 'O Messenger of Allah, this is the place of seeking refuge. You sent me with a man and ordered me to obey him, and I did as I was sent. ' The Messenger of Allah ﷺ said, 'Do not attribute it to Ali, for indeed he is from me and I am from him, and he will be your leader after me. Indeed, he is from me and I am from him, and he will be your leader after me.'  

بَعَثَ رَسُولُ اللهِ ﷺ بَعْثَيْنِ إِلَى الْيَمَنِ عَلَىأَحَدِهِمَا عَلِيُّ بْنُ أَبِي طَالِبٍ وَعَلَى الْآخَرِ خَالِدُ بْنُ الْوَلِيدِ فَقَالَ إِذَا الْتَقَيْتُمْ فَعَلِيٌّ عَلَى النَّاسِ وَإِنْ افْتَرَقْتُمَا فَكُلُّ وَاحِدٍ مِنْكُمَا عَلَى جُنْدِهِ قَالَ فَلَقِينَا بَنِي زَيْدٍ مِنْ أَهْلِ الْيَمَنِ فَاقْتَتَلْنَا فَظَهَرَ الْمُسْلِمُونَ عَلَى الْمُشْرِكِينَ فَقَتَلْنَا الْمُقَاتِلَةَ وَسَبَيْنَا الذُّرِّيَّةَ فَاصْطَفَى عَلِيٌّ امْرَأَةً مِنَ السَّبْيِ لِنَفْسِهِ 10 قَالَ بُرَيْدَةُ فَكَتَبَ مَعِي خَالِدُ بْنُ الْوَلِيدِ إِلَى رَسُولِ اللهِ ﷺ يُخْبِرُهُ بِذَلِكَ فَلَمَّا أَتَيْتُ النَّبِيَّ ﷺ دَفَعْتُ الْكِتَابَ فَقُرِئَ عَلَيْهِ فَرَأَيْتُ الْغَضَبَ فِي وَجْهِ رَسُولِ اللهِ ﷺ فَقُلْتُ يَا رَسُولَ اللهِ هَذَا مَكَانُ الْعَائِذِ بَعَثْتَنِي مَعَ رَجُلٍ وَأَمَرْتَنِي أَنْ أُطِيعَهُ فَفَعَلْتُ مَا أُرْسِلْتُ بِهِ فَقَالَ رَسُولُ اللهِ ﷺ لَا تَقَعْ فِي عَلِيٍّ؛ فَإِنَّهُ مِنِّي وَأَنَا مِنْهُ وَهُوَ وَلِيُّكُمْ بَعْدِي وَإِنَّهُ مِنِّي وَأَنَا مِنْهُ وَهُوَ وَلِيُّكُمْ بَعْدِي  

The Prophet ﷺ said: If anyone says in the morning or in the evening: "O Allah! Thou art my Lord; there is no god but Thee, Thou hast created me, and I am Thy servant and hold to Thy covenant and promise as much as I can; I seek refuge in Thee from the evil of what I have done: I acknowledge Thy favour to me, and I acknowledge my sin; pardon me, for none but Thee pardons sins, and dies during the daytime or during the night." he will go to Paradise. (Using translation from Abū Dāʾūd 5070)  

قَالَ رَسُولُ اللهِ ﷺ مَنْ قَالَ حِينَ يُصْبِحُ أَوْ حِينَ يُمْسِي اللهُمَّ أَنْتَ رَبِّي لَا إِلَهَ إِلَّا أَنْتَ خَلَقْتَنِي وَأَنَا عَبْدُكَ وَأَنَا عَلَى عَهْدِكَ وَوَعْدِكَ مَا اسْتَطَعْتُ أَعُوذُ بِكَ مِنْ شَرِّ مَا صَنَعْتُ أَبُوءُ بِنِعْمَتِكَ عَلَيَّ وَأَبُوءُ بِذَنْبِي فَاغْفِرْ لِي؛ إِنَّهُ لَا يَغْفِرُ الذُّنُوبَ إِلَّا أَنْتَ فَمَاتَ مِنْ يَوْمِهِ أَوْ مِنْ لَيْلَتِهِ دَخَلَ الْجَنَّةَ  

[Machine] "Narrated by the Prophet ﷺ, he said: Allah commanded me to love four of my companions. I see Ali, Abu Dharr, Salman, and Al-Miqdad among them."  

عَنِ النَّبِيِّ ﷺ قَالَ أَمَرَنِي اللهُ بِحُبِّ أَرْبَعَةٍ مِنْ أَصْحَابِي أَرَى شَرِيكًا قَالَ وَأَخْبَرَنِي أَنَّهُ يُحِبُّهُمْ عَلِيٌّ مِنْهُمْ وَأَبُو ذَرٍّ وَسَلْمَانُ وَالْمِقْدَادُ الْكِنْدِيُّ  

[Machine] The Prophet ﷺ said, "I used to forbid you from three things: visiting graves, so visit them, for there is a lesson and reminder in visiting them. I used to forbid you from eating the meat of sacrificial animals after three days, so eat and store it. I used to forbid you from drinking wine, so drink and do not drink it in excess."  

عَنْ رَسُولِ اللهِ ﷺ أَنَّهُ قَالَ كُنْتُ نَهَيْتُكُمْ عَنْ ثَلَاثٍ عَنْ زِيَارَةِ الْقُبُورِ فَزُورُوهَا؛ فَإِنَّ فِي زِيَارَتِهَا عِظَةً وَعِبْرَةً وَنَهَيْتُكُمْ عَنْ لُحُومِ الْأَضَاحِيِّ فَوْقَ ثَلَاثٍ فَكُلُوا وَادَّخِرُوا وَنَهَيْتُكُمْ عَنِ النَّبِيذِ فِي هَذِهِ الْأَسْقِيَةِ فَاشْرَبُوا وَلَا تَشْرَبُوا حَرَامًا  

[Machine] The Messenger of Allah, ﷺ , said: "I have forbidden you from three things: visiting graves, keeping the meat of sacrificed animals for more than three days, and using vessels made of animal skins. I have also forbidden you from eating the meat of sacrificed animals in order to provide for those who cannot afford it. So, eat and preserve the meat. Additionally, I have forbidden you from visiting graves, except for the grave of my mother, for whom I have been granted permission to visit. I have also forbidden you from using pottery vessels. Indeed, pots do not make anything permissible or impermissible. Every intoxicant is forbidden."  

قَالَ رَسُولُ اللهِ ﷺ إِنِّي كُنْتُ نَهَيْتُكُمْ عَنْ ثَلَاثٍ عَنْ زِيَارَةِ الْقُبُورِ وَعَنْ لُحُومِ الْأَضَاحِيِّ أَنْ تُحْبَسَ فَوْقَ ثَلَاثٍ وَعَنِ الْأَوْعِيَةِ وَنَهَيْتُكُمْ عَنْ لُحُومِ الْأَضَاحِيِّ لِيُوسِعْ ذُو السَّعَةِ عَلَى مَنْ لَا سَعَةَ لَهُ فَكُلُوا وَادَّخِرُوا وَنَهَيْتُكُمْ عَنْ زِيَارَةِ الْقُبُورِ وَإِنَّ مُحَمَّدًا قَدْ أُذِنَ لَهُ فِي زِيَارَةِ قَبْرِ أُمِّهِ وَنَهَيْتُكُمْ عَنِ الظُّرُوفِ وَإِنَّ الظُّرُوفَ لَا تُحَرِّمُ شَيْئًا وَلَا تُحِلُّهُ وَكُلُّ مُسْكِرٍ حَرَامٌ  

[Machine] "I accompanied the Prophet ﷺ until we reached al-Waddan, where he said, 'Stay where you are until I come back to you.' Then he went away, and when he came back, he was noticeably heavy. He said, 'I have visited the grave of the mother of Muhammad, and I asked my Lord for her intercession. But she was prohibited from interceding for anyone. And indeed, I had forbidden you from visiting graves, but now I urge you to visit them. And I had forbidden you from eating the meat of sacrificial animals after three days, but now you can eat it as it pleases you. And I had forbidden you from drinking in certain vessels, but now you can drink from them as you please.'"  

خَرَجْتُ مَعَ النَّبِيِّ ﷺ حَتَّى إِذَا كُنَّا بِوَدَّانَ قَالَ مَكَانَكُمْ حَتَّى آتِيَكُمْ فَانْطَلَقَ ثُمَّ جَاءَنَا وَهُوَ ثَقِيلٌ فَقَالَ إِنِّي أَتَيْتُ قَبْرَ أُمِّ مُحَمَّدٍ فَسَأَلْتُ رَبِّي الشَّفَاعَةَ فَمَنَعَنِيهَا وَإِنِّي كُنْتُ نَهَيْتُكُمْ عَنْ زِيَارَةِ الْقُبُورِ فَزُورُوهَا وَنَهَيْتُكُمْ عَنْ لُحُومِ الْأَضَاحِيِّ بَعْدَ ثَلَاثَةِ أَيَّامٍ فَكُلُوا وَأَمْسِكُوا مَا بَدَا لَكُمْ وَنَهَيْتُكُمْ عَنْ هَذِهِ الْأَشْرِبَةِ فِي هَذِهِ الْأَوْعِيَةِ فَاشْرَبُوا فِيمَا بَدَا لَكُمْ  

[Machine] I heard the Messenger of Allah ﷺ saying: "There will be many expeditions after me, so be in the expedition of Khorasan then descend to the city of Marw; for indeed it was built by Dhul-Qarnayn and he prayed for blessings for it, and its people will not suffer any harm."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ سَتَكُونُ بَعْدِي بُعُوثٌ كَثِيرَةٌ فَكُونُوا فِي بَعْثِ خُرَاسَانَ ثُمَّ انْزِلُوا مَدِينَةَ مَرْوَ؛ فَإِنَّهُ بَنَاهَا ذُو الْقَرْنَيْنِ وَدَعَا لَهَا بِالْبَرَكَةِ وَلَا يَضُرُّ أَهْلَهَا سُوءٌ  

[Machine] The Messenger of Allah ﷺ said, "Witr (an odd number of units in the night prayer) is a duty, so whoever does not perform it is not from us." He repeated this statement three times.  

قَالَ رَسُولُ اللهِ ﷺ الْوَتْرُ حَقٌّ فَمَنْ لَمْيُوتِرْ فَلَيْسَ مِنَّا قَالَهَا ثَلَاثًا  

[Machine] The Messenger of Allah ﷺ said to them, "They shall only be accountable for the charity given from their land, livestock, and their own walking, and nothing else is required of them in this matter."  

قَالَ رَسُولُ اللهِ ﷺ لَهُمْ مَا أَسْلَمُوا عَلَيْهِ مِنْ أَرَضِيهِمْ وَرَقِيقِهِمْ وَمَاشِيَتِهِمْ وَلَيْسَ عَلَيْهِمْ فِيهِ إِلَّا الصَّدَقَةُ  

The Prophet ﷺ said: to Ali: Do not give a second look, Ali, (because) while you are not to blame for the first, you have no right to the second. (Using translation from Abū Dāʾūd 2149)  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لِعَلِيٍّ يَا عَلِيُّ لَا تُتْبِعِ النَّظْرَةَ النَّظْرَةَ؛ فَإِنَّمَا لَكَ الْأُولَى وَلَيْسَتْ لَكَ الْآخِرَةُ  

[Machine] "He was in Khorasan and then he returned to his brother while he was sick and found him on the verge of death, with sweat on his forehead. He said, 'Allah is the greatest! I heard the Messenger of Allah ﷺ say that the death of a believer is with sweat on the forehead.'"  

أَنَّهُ كَانَ بِخُرَاسَانَ فَعَادَ أَخًا لَهُ وَهُوَ مَرِيضٌ فَوَجَدَهُ بِالْمَوْتِ وَإِذَا هُوَ يَعْرَقُ جَبِينُهُ فَقَالَ اللهُ أَكْبَرُ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ مَوْتُ الْمُؤْمِنِ بِعَرَقِ الْجَبِينِ  

“The Messenger of Allah ﷺ took me to a place in the desert, near Makkah, where there was arid land surrounded by sand. The Messenger of Allah ﷺ said: ‘The Beast will emerge from this spot – span by a span. (i.e, the size of that spot).’” (Using translation from Ibn Mājah 4067)   

ذَهَبَ بِي رَسُولُ اللهِ ﷺ إِلَى مَوْضِعٍ بِالْبَادِيَةِ قَرِيبًا مِنْ مَكَّةَ فَإِذَا أَرْضٌ يَابِسَةٌ حَوْلَهَا رَمْلٌ فَقَالَ رَسُولُ اللهِ ﷺ تَخْرُجُ الدَّابَّةُ مِنْ هَذَا الْمَوْضِعِ فَإِذَا فِتْرٌ فِي شِبْرٍ  

[Machine] I heard the Messenger of Allah ﷺ say: "The best of this Ummah is the generation in which I was sent, then those who follow them, then those who follow them, then those who follow them. Then there will come a people whose testimony precedes their oath and their oath precedes their testimony." And Affan said once: "The best of this Ummah is the generation in which I was sent, then those who follow them, then those who follow them."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ خَيْرُ هَذِهِ الْأُمَّةِ الْقَرْنُ الَّذِينَ بُعِثْتُ أَنَا فِيهِمْ ثُمَّ الَّذِينَ يَلُونَهُمْ ثُمَّ الَّذِينَ يَلُونَهُمْ ثُمَّ الَّذِينَ يَلُونَهُمْ ثُمَّ يَكُونُ قَوْمٌ تَسْبِقُ شَهَادَتُهُمْ أَيْمَانَهُمْ وَأَيْمَانُهُمْ شَهَادَتَهُمْ وَقَالَ عَفَّانُ مَرَّةً الْقَرْنُ الَّذِينَ بُعِثْتُ فِيهِمْ ثُمَّ الَّذِينَ يَلُونَهُمْ ثُمَّ الَّذِينَ يَلُونَهُمْ (1 ثُمَّ الَّذِينَ يَلُونَهُمْ ثُمَّ الَّذِينَ يَلُونَهُمْ 1)  

If anyone plays backgammon, he sinks his hand in the flesh of swine and its blood. (Using translation from Abū Dāʾūd 4939)  

عَنِ النَّبِيِّ ﷺ قَالَ مَنْ لَعِبَ بِالنَّرْدَشِيرِ فَكَأَنَّمَا غَمَسَ يَدَيْهِ فِي لَحْمِ الْخِنْزِيرِ وَدَمِهِ  

I was with Buraida on a cloudy day and he said, "Offer the ʿAsr prayer earlier as the Prophet ﷺ said, 'Whoever leaves the ʿAsr prayer will have all his (good) deeds annulled." (See Hadith No. 527 and 528) (Using translation from Bukhārī 594)  

قَالَ كُنَّا مَعَ بُرَيْدَةَ فِي غَزْوَةٍ فِي يَوْمٍ ذِي غَيْمٍ فَقَالَ بَكِّرُوابِالصَّلَاةِ؛ فَإِنَّ النَّبِيَّ ﷺ قَالَ مَنْ تَرَكَ صَلَاةَ الْعَصْرِ فَقَدْ حَبِطَ عَمَلُهُ  

[Machine] The Messenger of Allah ﷺ said to a man who came to him: "Go; for indeed, the one who guides to good is like the one who does it."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لِرَجُلٍ أَتَاهُ اذْهَبْ؛ فَإِنَّ الدَّالَّ عَلَى الْخَيْرِ كَفَاعِلِهِ  

[Machine] "He passed by a group of people who were discussing Ali, so he stopped and said, 'I had something in mind regarding Ali, and Khalid ibn Walid also thought the same. Then the Messenger of Allah ﷺ sent me on a campaign where Ali was also present, and we captured some slaves. Ali took a slave girl for himself from the fifth portion. Khalid ibn Walid said to him, 'Leave her for me.' When we arrived before the Prophet ﷺ , I wanted to inform him about what happened. So I said, 'Ali took a slave girl for himself from the fifth portion.' Khalid ibn Walid said, 'I used to be a man with influence.' I raised my head and saw that the face of the Messenger of Allah ﷺ had changed. He said, 'Who was my supporter? Ali is my supporter.'"  

أَنَّهُ مَرَّ عَلَى مَجْلِسٍ وَهُمْ يَتَنَاوَلُونَ مِنْ عَلِيٍّ فَوَقَفَ عَلَيْهِمْ فَقَالَ إِنَّهُ قَدْ كَانَ فِي نَفْسِي عَلَى عَلِيٍّ شَيْءٌ وَكَانَ خَالِدُ بْنُ الْوَلِيدِ كَذَلِكَ فَبَعَثَنِي رَسُولُ اللهِ ﷺ فِي سَرِيَّةٍ عَلَيْهَا عَلِيٌّ وَأَصَبْنَا سَبْيًا قَالَ فَأَخَذَ عَلِيٌّ جَارِيَةً مِنَ الْخُمُسِ لِنَفْسِهِ فَقَالَ خَالِدُ بْنُ الْوَلِيدِ دُونَكَ قَالَ فَلَمَّا قَدِمْنَا عَلَى النَّبِيِّ ﷺ جَعَلْتُ أُحَدِّثُهُ بِمَا كَانَ ثُمَّ قُلْتُ إِنَّ عَلِيًّا أَخَذَ جَارِيَةً مِنَ الْخُمُسِ قَالَ وَكُنْتُ رَجُلًا مِكْبَابًا قَالَ فَرَفَعْتُ رَأْسِي فَإِذَا وَجْهُ رَسُولِ اللهِ ﷺ قَدْ تَغَيَّرَ فَقَالَ مَنْ كُنْتُ وَلِيَّهُ فَعَلِيٌّ وَلِيُّهُ  

"The Messenger of Allah ﷺ used to perform Wudu' for every prayer. One the day of the Conquest (of Makkah), he offered all the prayers with one Wudu'. 'Umar said to him: 'You have done something that you never did before.' He said: 'I did that deliberately, O 'Umar.'" (Using translation from Nasāʾī 133)   

كَانَ النَّبِيُّ ﷺ يَتَوَضَّأُ عِنْدَ كُلِّ صَلَاةٍ فَلَمَّا كَانَ يَوْمُ الْفَتْحِ تَوَضَّأَ وَمَسَحَ عَلَى خُفَّيْهِ وَصَلَّى الصَّلَوَاتِ بِوُضُوءٍ وَاحِدٍ فَقَالَ لَهُ عُمَرُ يَا رَسُولَ اللهِ إِنَّكَ فَعَلْتَ شَيْئًا لَمْ تَكُنْ تَفْعَلُهُ قَالَ إِنِّي عَمْدًا فَعَلْتُهُ يَا عُمَرُ  

Fight in the name of Allah and in the way of Allah. Fight against those who disbelieve in Allah. Make a holy war, do not embezzle the spoils; do not break your pledge; and do not mutilate (the dead) bodies; do not kill the children. When you meet your enemies who are polytheists, invite them to three courses of action. If they respond to any one of these, you also accept it and withhold yourself from doing them any harm. Invite them to (accept) Islam; if they respond to you, accept it from them and desist from fighting against them. Then invite them to migrate from their lands to the land of the Muhajireen and inform them that, if they do so, they shall have all the privileges and obligations of the Muhajireen. If they refuse to migrate, tell them that they will have the status of Bedouin Muslims and will be subjected to the Commands of Allah like other Muslims, but they will not get any share from the spoils of war or Fai' except when they actually fight with the Muslims (against the disbelievers). If they refuse to accept Islam, demand from them the Jizya. If they agree to pay, accept it from them and hold off your hands. If they refuse to pay the tax, seek Allah's help and fight them. When you lay siege to a fort and the besieged appeal to you for protection in the name of Allah and His Prophet, do not accord to them the guarantee of Allah and His Prophet, but accord to them your own guarantee and the guarantee of your companions for it is a lesser sin that the security given by you or your companions be disregarded than that the security granted in the name of Allah and His Prophet be violated. When you besiege a fort and the besieged want you to let them out in accordance with Allah's Command, do not let them come out in accordance with His Command, but do so at your (own) command, for you do not know whether or not you will be able to carry out Allah's behest with regard to them. (Using translation from Muslim 1731a)  

كَانَ رَسُولُ اللهِ ﷺ إِذَا أَمَّرَ أَمِيرًا عَلَى جَيْشٍ أَوْ سَرِيَّةٍ أَوْصَاهُ فِي خَاصَّتِهِ بِتَقْوَى اللهِ وَمَنْ مَعَهُ مِنَ الْمُسْلِمِينَ خَيْرًا ثُمَّ قَالَ اغْزُوا بِسْمِ اللهِ فِي سَبِيلِ اللهِ قَاتِلُوا مَنْ كَفَرَ بِاللهِ اغْزُوا وَلَا تَغُلُّوا وَلَا تَغْدِرُوا وَلَا تُمَثِّلُوا وَلَا تَقْتُلُوا وَلِيدًا وَإِذَا لَقِيتَ عَدُوَّكَ مِنَ الْمُشْرِكِينَ فَادْعُهُمْ إِلَى إِحْدَىثَلَاثِ خِصَالٍ أَوْ خِلَالٍ فَأَيَّتُهُنَّ مَا أَجَابُوكَ إِلَيْهَا فَاقْبَلْ مِنْهُمْ وَكُفَّ عَنْهُمْ ادْعُهُمْ إِلَى الْإِسْلَامِ فَإِنْ أَجَابُوكَ إِلَيْهِ فَأْقَبْل مِنْهُمْ وَكُفَّ عَنْهُمْ ثُمَّ ادْعُهُمْ إِلَى التَّحَوُّلِ مِنْ دَارِهِمْ إِلَى دَارِ الْمُهَاجِرِينَ وَأَخْبِرْهُمْ أَنَّهُمْ إِنْ فَعَلُوا أَنَّ لَهُمْ مَا لِلْمُهَاجِرِينَ وَعَلَيْهِمْ مَا عَلَى الْمُهَاجِرِينَ وَإِنْ هُمْ أَبَوْا أَنْ يَتَحَوَّلُوا مِنْهَا فَأَخْبِرْهُمْ أَنَّهُمْ يَكُونُونَ كَأَعْرَابِ الْمُسْلِمِينَ يَجْرِي عَلَيْهِمْ حُكْمُ اللهِ الَّذِي يَجْرِي عَلَى الْمُسْلِمِينَ وَلَا يَكُونُ لَهُمْ فِي الْغَنِيمَةِ وَالْفَيْءِ شَيْءٌ إِلَّا أَنْ يُجَاهِدُوا مَعَ الْمُسْلِمِينَ فَإِنْ هُمْ أَبَوْا فَسَلْهُمُ الْجِزْيَةَ فَإِنْ هُمْ أَجَابُوكَ فَاقْبَلْ مِنْهُمْ وَكُفَّ عَنْهُمْ وَإِنْ هُمْ أَبَوْا فَاسْتَعِنْ بِاللهِ وَقَاتِلْهُمْ وَإِذَا حَاصَرْتَ أَهْلَ حِصْنٍ فَأَرَادُوكَ أَنْ تَجْعَلَ لَهُمْ ذِمَّةَ اللهِ وَذِمَّةَ نَبِيِّكَ فَلَا تَجْعَلْ لَهُمْ ذِمَّةَ اللهِ وَلَا ذِمَّةَ نَبِيِّهِ وَلَكِنْ اجْعَلْ لَهُمْ ذِمَّتَكَ وَذِمَّةَ أَبِيكَ وَذِمَمَ أَصْحَابِكَ؛ فَإِنَّكُمْ إِنْ تُخْفِرُوا ذِمَمَكُمْ وَذِمَمَ آبَائِكُمْ أَهْوَنُ مِنْ أَنْ تُخْفِرُوا ذِمَّةَ اللهِ وَذِمَّةَ رَسُولِهِ وَإِنْ حَاصَرْتَ أَهْلَ حِصْنٍ فَأَرَادُوكَ أَنْ تُنْزِلَهُمْ عَلَى حُكْمِ اللهِ فَلَا تُنْزِلْهُمْ عَلَى حُكْمِ اللهِ وَلَكِنْ أَنْزِلْهُمْ عَلَى حُكْمِكَ؛ فَإِنَّكَ لَا تَدْرِي أَتُصِيبُ حُكْمَ اللهِ فِيهِمْ أَمْ لَا قَالَ عَبْدُ الرَّحْمَنِ هَذَا أَوْ نَحْوَهُ  

[Machine] "When the Messenger of Allah ﷺ arrived at the fortress of the people of Khaybar, he gave the flag to Umar ibn al-Khattab and those among the Muslims who rose with him. They encountered the people of Khaybar, and the Messenger of Allah ﷺ said, 'Tomorrow, I will give the flag to a man whom Allah and His Messenger love, and who loves Allah and His Messenger.' When the next day came, he called for Ali, who had an eye ailment, and he applied saliva in his eye and gave him the flag. The people rose with him, and they encountered the people of Khaybar. There was an exchange of greetings between them, and he recited, 'Khaybar knows that I am a welcome breaker, a tried and tested hero. I sometimes pierce and sometimes strike. When the lions advance, they ignite. He said, 'So he and Ali had a dispute, and he hit Ali twice until he struck him on his forehead and the sword bit into it with its teeth. The people in the army heard the sound of his strike. They said, 'What is happening between him and Ali?' Until it was opened for him and them."  

لَمَّا نَزَلَ رَسُولُ اللهِ ﷺ بِحِصْنِ أَهْلِ خَيْبَرَ أَعْطَى رَسُولُ اللهِ ﷺ اللِّوَاءَ عُمَرَ بْنَ الْخَطَّابِ وَنَهَضَ مَعَهُ مَنْ نَهَضَ مِنَ الْمُسْلِمِينَ فَلَقُوا أَهْلَ خَيْبَرَ فَقَالَ رَسُولُ اللهِ ﷺ لَأُعْطِيَنَّ اللِّوَاءَ غَدًا رَجُلًا يُحِبُّ اللهَ وَرَسُولَهُ وَيُحِبُّهُ اللهُ وَرَسُولُهُ فَلَمَّا كَانَ الْغَدُ دَعَا عَلِيًّا وَهُوَ أَرْمَدُ فَتَفَلَ فِى عَيْنِهِ وَأَعْطَاهُ اللِّوَاءَ وَنَهَضَ النَّاسُ مَعَهُ فَلَقِيَ أَهْلَ خَيْبَرَ وَإِذَا مَرْحَبٌ يَرْتَجِزُ بَيْنَ أَيْدِيهِمْ وَهُوَ يَقُولُ[البحر الرجز]قَدْ عَلِمَتْ خَيْبَرُ أَنِّي مَرْحَبُشَاكِي السِّلَاحِ بَطَلٌ مُجَرَّبُأَطْعَنُ أَحْيَانًا وَحِينًا أَضْرِبُإِذَا اللُّيُوثُ أَقْبَلَتْ تَلَهَّبُقَالَ فَاخْتَلَفَ هُوَ وَعَلِيٌّ ضَرْبَتَيْنِ فَضَرَبَهُ عَلَى هَامَتِهِ حَتَّى عَضَّ السَّيْفُ مِنْهَا بِأَضْرَاسِهِ وَسَمِعَ أَهْلُ الْعَسْكَرِ صَوْتَ ضَرْبَتِهِ قَالَ وَمَا تَتَامَّ آخِرُ النَّاسِ مَعَ عَلِيٍّ حَتَّى فُتِحَ لَهُ وَلَهُمْ  

[Machine] A woman came to the Prophet ﷺ and said, "O Messenger of Allah, I made a donation on behalf of my mother with a slave girl. But now my mother has passed away and the slave girl is still alive." The Prophet ﷺ said, "You have earned your reward and the slave girl has returned to you in inheritance." The woman asked, "My mother had a missed fast from the month of Ramadan. Should I fast on her behalf?" The Prophet ﷺ replied, "Yes, you should." Then she asked, "My mother did not perform Hajj. Should I perform Hajj on her behalf?" The Prophet ﷺ said, "Yes, you should perform Hajj on her behalf."  

جَاءَتْ امْرَأَةٌ إِلَى النَّبِيِّ ﷺ فَقَالَتْ يَا رَسُولَ اللهِ إِنِّي تَصَدَّقْتُ عَلَى أُمِّي بِجَارِيَةٍ فَمَاتَتْ أُمِّي وَبَقِيَتِ الْجَارِيَةُ فَقَالَ قَدْ وَجَبَ أَجْرُكِ وَرَجَعَتْ إِلَيْكِ فِي الْمِيرَاثِ قَالَتْ فَإِنَّهُ كَانَ عَلَى أُمِّي صَوْمُ شَهْرٍ أَفَأَصُومُ عَنْهَا؟ قَالَ نَعَمْ قَالَتْ فَإِنَّ أُمِّي لَمْ تَحُجَّ أَفَأَحُجُّ عَنْهَا؟ 10 قَالَ حُجِّي عَنْ أُمِّكِ  

[Machine] The Messenger of Allah ﷺ entered the mosque and took hold of my hand, so I entered with him. Then, we saw a man reciting and praying. He said, "Indeed, this man has been given a musical instrument from the instruments of the family of David." It was Abdullah bin Qais Abu Musa Al-Ash'ari. I said, "O Messenger of Allah, should I inform him?" He said, "Yes, inform him." So I informed him, and he said, "You have always been a friend to me."  

أَنَّ رَسُولَ اللهِ ﷺ دَخَلَ الْمَسْجِدَ فَأَخَذَ بِيَدِي فَدَخَلْتُ مَعَهُ فَإِذَا رَجُلٌ يَقْرَأُ وَيُصَلِّي قَالَ لَقَدْ أُوتِيَ هَذَا مِزْمَارًا مِنْ مَزَامِيرِ آلِ دَاوُدَ وَإِذَا هُوَ عَبْدُ اللهِ بْنُ قَيْسٍ أَبُو مُوسَى الْأَشْعَرِيُّ قَالَ قُلْتُ يَا رَسُولَ اللهِ فَأُخْبِرُهُ؟ قَالَ فَأَخْبَرْتُهُ فَقَالَ لَمْ تَزَلْ لِي صَدِيقًا  

[Machine] The Messenger of Allah ﷺ saw in the hand of a man a ring made of gold, so he said, "What is there for you and for the adornment of the people of Paradise?" The man then came wearing a ring made of silver and the Prophet ﷺ said, "I can still sense the scent of the people of idols with you." The man asked, "So what should I do, O Messenger of Allah?" He ﷺ replied, "Use a ring made of silver."  

رَأَى رَسُولُ اللهِ ﷺ فِي يَدِ رَجُلٍ خَاتَمًا مِنْ ذَهَبٍ فَقَالَ مَا لَكَ وَلِحُلِيِّ أَهْلِ الْجَنَّةِ؟ قَالَ فَجَاءَ وَقَدْ لَبِسَ خَاتَمًا مِنْ صُفْرٍ فَقَالَ أَجِدُ مَعَكَ رِيحَ أَهْلِ الْأَصْنَامِ قَالَ فَمِمَّ أَتَّخِذُهُ يَا رَسُولَ اللهِ؟ قَالَ مِنْ فِضَّةٍ