«أَنَّ النَّبِيَّ ﷺ نَهَى عَنِ الْكَيِّ»
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Collected by Muslim, Nasāʾī, Abū Dāwūd, Tirmidhī, Ibn Mājah, Aḥmad, Ḥākim'Abd al-Rahman b. 'Uthman al-Taimi reported that Messenger of Allah ﷺ forbade taking into custody the stray thing of the pilgrims.
أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنْ لُقَطَةِ الْحَاجِّ
Ibn Umar (Allah be pleased with them) reported that Messenger of Allah ﷺ prohibited Shighar.
أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنِ الشِّغَارِ
I heard Ibn Umar (Allah be pleased with them) say: We did not see any harm in renting of the land, but as the first year was over Rafi' alleged Allah's Apostle ﷺ having forbidden that.
أَنَّ نَبِيَّ اللَّهِ ﷺ نَهَى عَنْهُ
Ibn Umar (Allah be pleased with them) reported that Messenger of Allah ﷺ forbade the outbidding (against another).
أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنِ النَّجْشِ
Ibn 'Umar reported that Messenger of Allah ﷺ forbade (the preparation) of Nabidh in a green pitcher (besmeared with pitch) and in varnished jar.
أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنِ الْجَرِّ وَالدُّبَّاءِ
أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنْ بَيْعِ الْمَاءِ
أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنِ التَّلَقِّي
أَنَّ النَّبِيَّ ﷺ نَهَى عَنِ النَّجْشِ
the Messenger of Allah forbade selling the produce several years in advance.
أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنْ بَيْعِ السِّنِينَ
"The Messenger of Allah [SAW] forbade giving a false impression."
إِنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنِ الزُّورِ
The Prophet [SAW] forbade Al-Qaza' (shaving part of the head and leaving part).
أَنَّ النَّبِيَّ ﷺ نَهَى عَنِ الْقَزَعِ
The Prophet [SAW] forbade Al-Qaza' (shaving part of the head and leaving part)."
أَنَّ النَّبِيَّ ﷺ نَهَى عَنِ الْقَزَعِ
أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنِ الدُّبَّاءِ
أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنِ الدُّبَّاءِ
It was narrated from 'Aishah that the Messenger of Allah forbade celibacy.
أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنِ التَّبَتُّلِ
It was narrated from Ibn 'Umar that the Messenger of Allah forbade Ash-Shighar.
أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنِ الشِّغَارِ
The Holy Prophet ﷺ forbade the discussion of thorny questions.
أَنَّ النَّبِيَّ ﷺ نَهَى عَنِ الْغَلُوطَاتِ
The Prophet ﷺ prohibited to drink the milk of the animal which feeds on filth.
أَنَّ النَّبِيَّ ﷺ نَهَى عَنْ لَبَنِ الْجَلاَّلَةِ
أَنَّ النَّبِيَّ ﷺ نَهَى عَنِ التَّبَتُّلِ
أَنَّ النَّبِيَّ ﷺ نَهَى عَنِ الشِّغَارِ
أَنَّ النَّبِيَّ ﷺ نَهَى عَنِ النَّجْشِ
the Messenger of Allah ﷺ forbade selling for many years ahead.
أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنْ بَيْعِ السِّنِينَ
By Allah, I am certain that the Messenger of Allah ﷺ forbade that.
أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْهَا
The Prophet ﷺ forbade payment for cat. (Using translation from Abū Dāʾūd 3480)
أَنَّ النَّبِيَّ ﷺ نَهَى عَنْ ثَمَنِ الْهِرِّ
This tradition has also been narrated on the authority of ‘A’ishah through a different chain. (Using translation from Abū Dāʾūd 99)
عَنِ النَّبِيِّ ﷺ نَحْوَهُ
Abu Dawud said “I heard Muhammad bin Isa narrating this tradition who said Mu’tamar narrated it to us. And he (Mu’tamar) said “ I heard Al Hakam bin Aban narrating this tradition. He did not mention the name of Ibn ‘Abbas. Abu Dawud said “Al Hussain bin Huraith wrote to me saying “Al Fadl bin Musa narrated from Ibn ‘Abbas to the same effect from the Prophet ﷺ. (Using translation from Abū Dāʾūd 2225)
عَنِ النَّبِيِّ ﷺ
Abu Dawud said “I heard Muhammad bin Isa narrating this tradition who said Mu’tamar narrated it to us. And he (Mu’tamar) said “ I heard Al Hakam bin Aban narrating this tradition. He did not mention the name of Ibn ‘Abbas. Abu Dawud said “Al Hussain bin Huraith wrote to me saying “Al Fadl bin Musa narrated from Ibn ‘Abbas to the same effect from the Prophet ﷺ. (Using translation from Abū Dāʾūd 2225)
عَنِ النَّبِيِّ ﷺ
This tradition has also been narrated on the authority of ‘A’ishah through a different chain. (Using translation from Abū Dāʾūd 99)
عَنِ النَّبِيِّ ﷺ نَحْوَهُ
the Prophet ﷺ forbade the deal involving earnest money . (Using translation from Ibn Mājah 2192)
أَنَّ النَّبِيَّ ﷺ نَهَى عَنْ بَيْعِ الْمَاءِ
Jabir b. Abdullah (Allah be pleased with them) reported Messenger of Allah ﷺ having forbidden the renting of land. (Using translation from Muslim 1536k)
أَنَّ النَّبِيَّ ﷺ نَهَى عَنْ كِرَاءِ الْأَرْضِ
the Prophet forbade eating any predator that has fangs." (Using translation from Nasāʾī 4325)
أَنَّ النَّبِيَّ ﷺ نَهَى عَنْ أَكْلِ كُلِّ ذِي نَابٍ مِنَ السِّبَاعِ
This tradition has also been narrated on the authority of ‘A’ishah through a different chain. (Using translation from Abū Dāʾūd 99)
عَنِ النَّبِيِّ ﷺ نَحْوَهُ
This tradition has also been narrated on the authority of ‘A’ishah through a different chain. (Using translation from Abū Dāʾūd 99)
عَنِ النَّبِيِّ ﷺ نَحْوَهُ
The Prophet [SAW] forbade coming one's hair except every other day. (Using translation from Nasāʾī 5056)
أَنَّ النَّبِيَّ ﷺ نَهَى عَنِ التَّرَجُّلِ إِلَّا غِبًّا
Ibn 'Umar reported that Messenger of Allah ﷺ forbade (the preparation) of Nabidh in a green pitcher (besmeared with pitch) and in varnished jar. (Using translation from Muslim 1997h)
أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ الْجَرِّ وَالدُّبَّاءِ
'A'isha reported that Allah's Apostle ﷺ forbade (the preparation) of Nabidh in gourd and varnished jar. (Using translation from Muslim 1995b)
أَنَّ النَّبِيَّ ﷺنَهَى عَنِ الْجَرِّ وَالدُّبَّاءِ
Messenger of Allah ﷺ forbade Al-Qaza' (leaving a tuft of hair here and there after shaving one's head.) (Using translation from Bukhārī 5921)
أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ الْقَزَعِ
the Prophet ﷺ forbade the Najsh. (Using translation from Ibn Mājah 2173)
أَنَّ النَّبِيَّ ﷺ نَهَى عَنِ النَّجْشِ
By Allah, I am certain that the Messenger of Allah ﷺ forbade that. (Using translation from Aḥmad 101)
أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ نَبِيذِ الْجَرِّ
This tradition has also been narrated on the authority of ‘A’ishah through a different chain. (Using translation from Abū Dāʾūd 99)
عَنِ النَّبِيِّ ﷺ نَحْوَهُ
It was narrated from Ibn 'Umar that the Messenger of Allah forbade Ash-Shighar. (Using translation from Nasāʾī 3334)
أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ الشِّغَارِ
the Prophet ﷺ forbade the Najsh. (Using translation from Ibn Mājah 2173)
أَنَّ النَّبِيَّ ﷺ نَهَى عَنِ التَّلَقِّي
that the Messenger of Allah ﷺ prohibited ˹doing˺ "sadal" (wrapping garments around oneself and having arms tucked inside during prayer).
أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ السَّدْلِ۔
Abu Dawud said “I heard Muhammad bin Isa narrating this tradition who said Mu’tamar narrated it to us. And he (Mu’tamar) said “ I heard Al Hakam bin Aban narrating this tradition. He did not mention the name of Ibn ‘Abbas. Abu Dawud said “Al Hussain bin Huraith wrote to me saying “Al Fadl bin Musa narrated from Ibn ‘Abbas to the same effect from the Prophet ﷺ. (Using translation from Abū Dāʾūd 2225)
عَنِ النَّبِيِّ ﷺ
This tradition has also been narrated on the authority of ‘A’ishah through a different chain. (Using translation from Abū Dāʾūd 99)
عَنِ النَّبِيِّ ﷺ نَحْوَهُ
This tradition has also been narrated on the authority of ‘A’ishah through a different chain. (Using translation from Abū Dāʾūd 99)
عَنِ النَّبِيِّ ﷺ نَحْوَهُ
This tradition has also been narrated on the authority of ‘A’ishah through a different chain. (Using translation from Abū Dāʾūd 99)
عَنِ النَّبِيِّ ﷺ نَحْوَهُ
This tradition has also been narrated on the authority of ‘A’ishah through a different chain. (Using translation from Abū Dāʾūd 99)
عَنِ النَّبِيِّ ﷺ نَحْوَهُ
This tradition has also been narrated on the authority of ‘A’ishah through a different chain. (Using translation from Abū Dāʾūd 99)
عَنِ النَّبِيِّ ﷺ نَحْوَهُ
Abu Dawud said “I heard Muhammad bin Isa narrating this tradition who said Mu’tamar narrated it to us. And he (Mu’tamar) said “ I heard Al Hakam bin Aban narrating this tradition. He did not mention the name of Ibn ‘Abbas. Abu Dawud said “Al Hussain bin Huraith wrote to me saying “Al Fadl bin Musa narrated from Ibn ‘Abbas to the same effect from the Prophet ﷺ. (Using translation from Abū Dāʾūd 2225)
عَنِ النَّبِيِّ ﷺ»
This tradition has also been narrated on the authority of ‘A’ishah through a different chain. (Using translation from Abū Dāʾūd 99)
عَنِ النَّبِيِّ ﷺ نَحْوَهُ