[Machine] We were with the Messenger of Allah ﷺ at the trench when he said, "O Allah, there is no life except the life of the hereafter, so forgive the immigrants and the supporters."  

كُنَّا مَعَ رَسُولِ اللهِ ﷺ بَالْخَنْدَقِ فَقَالَ رَسُولُ اللهِ ﷺ «اللهُمَّ لَا عَيْشَ إِلَّا عَيْشُ الْآخِرَةِ فَاغْفِرْ لِلْمُهَاجِرِينَ وَالْأَنْصَارِ»  

[Machine] The Messenger of Allah ﷺ said, "O Allah, indeed the best is the good of the hereafter, so rectify the Ansar and the Muhajirun."  

قَالَ رَسُولُ اللهِ ﷺ «اللهُمَّ إِنَّ الْخَيْرَ خَيْرُ الْآخِرَةِ فَأَصْلِحِ الْأَنْصَارَ وَالْمُهَاجِرَةَ»  

قَالَ رَسُولُ اللهِ ﷺ «اللهُمَّ إِنَّ الْخَيْرَ خَيْرُ الْآخِرَةِ اغْفِرْ لِلْأَنْصَارِ وَالْمُهَاجِرَةِ»  

[Machine] That the Messenger of Allah ﷺ said in the Hadith, "Honor the Ansar and the Muhajireen."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ فِي الْحَدِيثِ «أَكْرِمِ الْأَنْصَارَ وَالْمُهَاجِرَةَ»  

On the day (of the battle) of the Trench, the Ansar were saying, "We are those who have sworn allegiance to Muhammad for Jihaid (for ever) as long as we live." The Prophet ﷺ replied to them, "O Allah! There is no life except the life of the Hereafter. So honor the Ansar and emigrants with Your Generosity." (Using translation from Bukhārī 2961)   

كَانَتِ الْأَنْصَارُ تَقُولُ يَوْمَ الْخَنْدَقِ [البحر الرجز] نَحْنُ الَّذِينَ بَايَعُوا مُحَمَّدَا عَلَى الْجِهَادِ مَا حَيِينَا أَبَدَا فَأَجَابَهُمُ النَّبِيُّ ﷺ «اللهُمَّ لَا عَيْشَ إِلَّا عَيْشُ الْآخِرَةِ فَاغْفِرْ لِلْأَنْصَارِ وَالْمُهَاجِرَةِ»  

The Prophet ﷺ went out on a cold morning while the Muhajirin (emigrants) and the Ansar were digging the trench. The Prophet ﷺ then said, "O Allah! The real goodness is the goodness of the Here after, so please forgive the Ansar and the Muhajirin." They replied, "We are those who have given the Pledge of allegiance to Muhammad for to observe Jihad as long as we remain alive." (Using translation from Bukhārī 7201)   

خَرَجَ النَّبِيُّ ﷺ فِي غَدَاةٍ بَارِدَةٍ وَالْمُهَاجِرُونَ وَالْأَنْصَارُ يَحْفِرُونَ الْخَنْدَقَ فَقَالَ «اللهُمَّ إِنَّ الْخَيْرَ خَيْرُ الْآخِرَةِ فَاغْفِرْ لِلْأَنْصَارِ وَالْمُهَاجِرَةِ» فَأَجَابُوهُ [البحر الرجز] نَحْنُ الَّذِينَ بَايَعُوا مُحَمَّدَا عَلَى الْجِهَادِ مَا بَقِينَا أَبَدَا  

The Emigrants and the Ansar started digging the trench around Medina carrying the earth on their backs and saying, "We are those who have given a pledge of allegiance to Muhammad that we will I carry on Jihad as long as we live." The Prophet ﷺ kept on replying, "O Allah, there is no good except the good of the Hereafter; so confer Your Blessings on the Ansar and the Emigrants." (Using translation from Bukhārī 2835)   

جَعَلَ الْمُهَاجِرُونَ وَالْأَنْصَارُ يَحْفِرُونَ الْخَنْدَقَ حَوْلَ الْمَدِينَةِ وَهُمْ يَرْتَجِزُونَ وَيَنْقُلُونَ التُّرَابَ عَلَى مُتُونِهِمْ وَيَقُولُونَ «نَحْنُ الَّذِينَ بَايَعُوا مُحَمَّدًا عَلَى الْإِسْلَامِ مَا بَقِينَا أَبَدًا» فَقَالَ رَسُولُ اللهِ ﷺ «وَهُوَ يُجِيبُهُمُ اللهُمَّ لَا خَيْرَ إِلَّا خَيْرُ الْآخِرَةِ فَبَارِكْ فِي الْأَنْصَارِ وَالْمُهَاجِرَةِ»  

The Prophet ﷺ or Abul-Qasim said, "If the Ansar took their way through a valley or a mountain pass, I would take Ansar's valley. And but for the migration, I would have been one of the Ansar." Abu Huraira used to say, "The Prophet ﷺ is not unjust (by saying so). May my parents be sacrificed for him, for the Ansar sheltered and helped him," or said a similar sentence. (Using translation from Bukhārī 3779)   

قَالَ رَسُولُ اللهِ ﷺ وَرُبَّمَا قَالَ أَبُو الْقَاسِمِ ﷺ «لَوَ أَنَّ الْأَنْصَارَ سَلَكُوا وَادِيًا أَوْ شِعْبًا وَسَلَكَ النَّاسُ وَادِيًا أَوْ شِعْبًا لَسَلَكْتُ وَادِيَ الْأَنْصَارِ وَلَوْلَا الْهِجْرَةُ لَكُنْتُ امْرَأً مِنَ الْأَنْصَارِ» قَالَ أَبُو هُرَيْرَةَ «مَا ظَلَمَ بِأَبِي وَأُمِّي لَقَدْ آوَوْهُ وَنَصَرُوهُ وَكَلِمَةً أُخْرَى»  

Anas bin Malik said, "When the emigrants came Medina, they had nothing whereas the Ansar had land and property. The Ansar gave them their land on condition that the emigrants would give them half the yearly yield and work on the land and provide the necessaries for cultivation." His (i.e. Anas's mother who was also the mother of ʿAbdullah bin Abu Talha, gave some date-palms to Allah' Apostle who gave them to his freed slave-girl (Um Aiman) who was also the mother of Usama bin Zaid. When the Prophet ﷺ finished from the fighting against the people of Khaibar and returned to Medina, the emigrants returned to the Ansar the fruit gifts which the Ansar had given them. The Prophet ﷺ also returned to Anas's mother the date-palms. Messenger of Allah ﷺ gave Um Aiman other trees from his garden in lieu of the old gift. (Using translation from Bukhārī 2630)   

لَمَّا قَدِمَ الْمُهَاجِرُونَ مِنْ مَكَّةَ إِلَى الْمَدِينَةِ قَدِمُوا وَلَيْسَ بِأَيْدِيهِمْ شَيْءٌ وَكَانَ الْأَنْصَارُ أَهْلَ أَرْضٍ وَعَقَارٍ فَقَاسَمَهُمُ الْأَنْصَارُ عَلَى أَنْ أَعْطُوهُمْ أَنْصَافَ ثِمَارِ أَمْوَالِهِمْ كُلَّ عَامٍ وَيَكْفُونَهُمُ الْعَمَلَ والْمُؤْنَةَ وَكَانَتْ أُمُّهُ أُمَّ أَنَسٍ وَهِيَ تُدْعَى أُمَّ سُلَيْمٍ كَانَتْ أُمَّ عَبْدِ اللهِ بْنِ أَبِي طَلْحَةَ أَخٍ لِأَنَسٍ لِأُمِّهِ وَكَانَتْ أُمُّ أَنَسٍ أَعْطَتْ رَسُولَ اللهِ ﷺ أَعْذَاقًا لَهَا فَأَعْطَاهُنَّ رَسُولُ اللهِ ﷺ أُمَّ أَيْمَنَ مَوْلَاتَهُ أُمَّ أُسَامَةَ قَالَ ابْنُ شِهَابٍ فَأَخْبَرَنِي أَنَسُ بْنُ مَالِكٍ أَنَّ رَسُولَ اللهِ ﷺ لَمَّا فَرَغَ مِنْ قَتْلِ أَهْلِ خَيْبَرَ وَانْصَرَفَ إِلَى الْمَدِينَةِ رَدَّ الْمُهَاجِرُونَ إِلَى الْأَنْصَارِ مَنَائِحَهُمُ الَّتِي كَانُوا مَنَحُوهُمْ مِنْ ثِمَارِهِمْ فَرَدَّ رَسُولُ اللهِ ﷺ إِلَى أُمِّ أَنَسٍ أَعْذَاقَهَا وَأَعْطَى رَسُولُ اللهِ ﷺ أُمَّ أَيْمَنَ مَكَانَهُنَّ  

The Ansar said to the Prophet ﷺ "Distribute the date palm trees between us and our emigrant brothers." He replied, "No." The Ansar said (to the emigrants), "Look after the trees (water and watch them) and share the fruits with us." The emigrants said, "We listen and obey." (Using translation from Bukhārī 2325)   

قَالَتِ الْأَنْصَارُ يَا رَسُولَ اللهِ يَا رَسُولَ اللهِ اقْسِمِ النَّخِيلَ بَيْنَنَا وَبَيْنَ إِخْوَانِنَا فَقَالَ «نَعَمْ» قَالَ «تَكْفُونَا الْمُؤْنَةَ وَنُشْرِكُكُمْ فِي الثَّمَرِ» قَالُوا سَمِعْنَا وَأَطَعْنَا  

When ʿAbdur-Rahman bin ʿAuf came to us, Messenger of Allah ﷺ made a bond of fraternity between him and Saʿd bin Ar-Rabiʿ who was a rich man, Saʿd said, "The Ansar know that I am the richest of all of them, so I will divide my property into two parts between me and you, and I have two wives; see which of the two you like so that I may divorce her and you can marry her after she becomes lawful to you by her passing the prescribed period (i.e. 'Idda) of divorce. ʿAbdur Rahman said, "May Allah bless you your family (i.e. wives) for you." (But ʿAbdur-Rahman went to the market) and did not return on that day except with some gain of dried yogurt and butter. He went on trading just a few days till he came to Messenger of Allah ﷺ bearing the traces of yellow scent over his clothes. Messenger of Allah ﷺ asked him, "What is this scent?" He replied, "I have married a woman from the Ansar." Allah's Apostle asked, "How much Mahr have you given?" He said, "A date-stone weight of gold or a golden date-stone." The Prophet ﷺ said, "Arrange a marriage banquet even with a sheep." (Using translation from Bukhārī 3781)   

قَدِمَ عَلَيْنَا عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ فَآخَى رَسُولُ اللهِ ﷺ بَيْنَهُ وَبَيْنَ سَعْدِ بْنِ الرَّبِيعِ وَكَانَ مِنْ أَكْثَرِهِمْ مَالًا فَقَالَ سَعْدٌ «قَدْ عَلِمَتِ الْأَنْصَارُ أَنِّي مِنْ أَكْثَرِهَا مَالًا فَسَأَقْسِمُ مَالِي بَيْنِي وَبَيْنَكَ شَطْرَيْنِ وَلِي امْرَأَتَانِ فَانْظُرْ أَعْجَبَهُمَا إِلَيْكَ فَأُطَلِّقُهَا فَإِذَا حَلَّتْ تَزَوَّجْتَهَا» فَقَالَ عَبْدُ الرَّحْمَنِ «بَارَكِ اللهُ لَكَ فِي أَهْلِكَ دُلُّونِي عَلَى السُّوقِ فَلَمْ يَرْجِعْ يَوْمَئِذٍ حَتَّى أَفْضَلَ شَيْئًا مِنْ سَمْنٍ وَأَقِطٍ»  

[Machine] The Messenger of Allah ﷺ said, "A man who believes in Allah and the Last Day does not hate the Ansar." He also said, "If it were not for the Hijrah (migration), I would have been one of the Ansar. And if the Ansar traveled through a valley and a path, I would have traveled through their valley and path. The Ansar are my banner and the people are my protection."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «لَا يُبْغِضُ الْأَنْصَارَ رَجُلٌ يُؤْمِنُ بِاللهِ وَالْيَوْمِ الْآخِرِ» وَقَالَ «لَوْلَا الْهِجْرَةُ لَكُنْتُ رَجُلًا مِنَ الْأَنْصَارِ وَلَوْ سَلَكَتِ الْأَنْصَارُ وَادِيًا وَشِعْبًا لَسَلَكْتُ وَادِيَهُمْ وَشِعْبَهُمُ الْأَنْصَارُ شِعَارِي وَالنَّاسُ دِثَارِي»  

The Prophet ﷺ said, "The Ansar are my near companions to whom I confided my private secrets, People will go on increasing but the Ansar will go on decreasing; so accept the good of the good-doers amongst them and excuse the wrong-doers amongst them. " (Using translation from Bukhārī 3801)  

قَالَ رَسُولُ اللهِ ﷺ «الْأَنْصَارُ كَرْشِي وَعَيْبَتِي فَالنَّاسُ سَيَكْثُرُونَ وَيَقِلُّونَ فَاقْبَلُوا مِنْ مُحْسِنِهِمْ وَتَجَاوَزُوا عَنْ مُسِيئِهِمْ»  

The Prophet ﷺ said, "The Ansar are my near companions to whom I confided my private secrets, People will go on increasing but the Ansar will go on decreasing; so accept the good of the good-doers amongst them and excuse the wrong-doers amongst them. " (Using translation from Bukhārī 3801)  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «إِنَّ الْأَنْصَارَ كَرْشِي وَعَيْبَتِي وَإِنَّ النَّاسَ سَيَكْثُرُونَ وَيَقِلُّونَ فَاقْبَلُوا مِنْ مُحْسِنِهِمْ وَتَجَاوَزُوا عَنْ مُسِيئِهِمْ»  

[Machine] The Prophet ﷺ said, "By the One in whose hand is my soul, if the people were to take a valley and the Ansar were to take a valley, I would choose the valley of the Ansar. The Ansar are my family and my honor. If it were not for the migration, I would have been one of the Ansar."  

أَنَّ النَّبِيَّ ﷺ قَالَ «وَالَّذِي نَفْسِي بِيَدِهِ لَوْ أَخَذَ النَّاسُ وَادِيًا وَأَخَذَتِ الْأَنْصَارُ وَادِيًا لَأَخَذْتُ شِعْبَ الْأَنْصَارِ الْأَنْصَارُ كَرْشِي وَعَيْبَتِي وَلَوْلَا الْهِجْرَةُ لَكُنْتُ امْرَأً مِنَ الْأَنْصَارِ»  

On the day of the Conquest of Mecca, when the Prophet ﷺ had given (from the booty) the Quraish, the Ansar said, "By Allah, this is indeed very strange: While our swords are still dribbling with the blood of Quraish, our war booty are distributed amongst them." When this news reached the Prophet ﷺ he called the Ansar and said, "What is this news that has reached me from you?" They used not to tell lies, so they replied, "What has reached you is true." He said, "Doesn't it please you that the people take the booty to their homes and you take Messenger of Allah ﷺ to your homes? If the Ansar took their way through a valley or a mountain pass, I would take the Ansar's valley or a mountain pass." (Using translation from Bukhārī 3778)   

قَالَتِ الْأَنْصَارُ يَوْمَ فَتْحِ مَكَّةَ «إِنَّ سُيُوفَنَا تَقْطُرُ مِنْ دِمَاءِ قُرَيْشٍ وَيَذْهَبُ هَؤُلَاءِ بِالْغَنَائِمِ خَاصَّةً» فَقَالَ «مَا الَّذِي بَلَغَنِي عَنْكُمْ؟» وَكَانُوا لَا يَكْذِبُونَ قَالَ «هُوَ الَّذِي بَلَغَكَ» فَقَالَ رَسُولُ اللهِ ﷺ «أَمَا تَرْضَوْنَ أَنْ يَذْهَبَ هَؤُلَاءِ بِالْغَنَائِمِ إِلَى بُيُوتِهِمْ وَتَذْهَبُونَ بِرَسُولِ اللهِ ﷺ إِلَى بُيُوتِكُمْ؟» قَالَ وَقَالَ رَسُولُ اللهِ ﷺ «لَوْ سَلَكَتِ الْأَنْصَارُ وَادِيًا أَوْ شِعْبًا لَسَلَكْتُ وَادِيَ الْأَنْصَارِ أَوْ شِعْبَهُمْ»  

[Machine] The Prophet ﷺ went out one day with a headache, and he was welcomed by the Ansar and their servants. They were not in a good mood. The Prophet said, "By the One in whose hand is my soul, I love you two or three times." Then he said, "The Ansar have fulfilled their duty, and what remains is upon you. So be good to those who are good among them, and overlook the harm caused by those who harm."  

أَنَّ النَّبِيَّ ﷺ خَرَجَ يَوْمًا عَاصِبًا رَأْسَهُ فَتَلَقَّاهُ ذَرَارِيُّ الْأَنْصَارِ وَخَدَمُهُمْ مَا هُمْ بِوُجُوهِ الْأَنْصَارِ قَالَ «وَالَّذِي نَفْسِي بِيَدِهِ إِنِّي لَأُحِبُّكُمْ مَرَّتَيْنِ أَوْ ثَلَاثًا» ثُمَّ قَالَ «إِنَّ الْأَنْصَارَ قَدْ قَضَوَا الَّذِي عَلَيْهِمْ وَبَقِيَ الَّذِي عَلَيْكُمْ فَأَحْسِنُوا إِلَى مُحْسِنِهِمْ وَتَجَاوَزُوا عَنْ مُسِيئِهِمْ»  

[Machine] "And by the One in whose hand is my soul, indeed, you are the most beloved people to me." He repeated this three times, as if he meant himself.  

«وَالَّذِي نَفْسِي بِيَدِهِ إِنَّكُمْ لَأَحَبُّ النَّاسِ إِلَيَّ» ثَلَاثَ مَرَّاتٍ كَأَنَّهُ يَعْنِي نَفْسَهُ  

[Machine] A woman from the Ansar came to the Messenger of Allah ﷺ , and he said, "By the One in whose hand is my soul, you are among the dearest of people to me, whoever I love for the sake of Allah, I love him for my sake, and whoever I hate for the sake of Allah, I hate him for my sake."  

جَاءَتِ امْرَأَةٌ مِنَ الْأَنْصَارِ إِلَى رَسُولِ اللهِ ﷺ فَقَالَ «وَالَّذِي نَفْسِي بِيَدِهِ إِنَّكُمْ مِنْ أَحَبِّ النَّاسِ إِلَيَّ مَنْ أَحَبَّهُمْ فَبِي أَحَبَّهُمْ وَمَنْ أَبْغَضَهُمْ فَبِي أَبْغَضَهُمُ»  

The sign of a hypocrite is the hatred against the Ansar and the sign of a believer is the love for the Ansar. (Using translation from Muslim 74a)  

قَالَ رَسُولُ اللهِ ﷺ «آيَةُ الْمُنَافِقِ بُغْضُ الْأَنْصَارِ وَآيَةُ الْمُؤْمِنِ حُبُّ الْأَنْصَارِ»  

[Machine] I heard the Messenger of Allah ﷺ saying, "Whoever loves the Ansar, Allah will love him, and whoever hates the Ansar, Allah will hate him."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ أَحَبَّ الْأَنْصَارَ أَحَبَّهُ اللهُ وَمَنْ أَبْغَضَ الْأَنْصَارَ أَبْغَضَهُ اللهُ»  

A person who believes in Allah and the Last Day never nurses a grudge against the Ansar. (Using translation from Muslim 76)  

قَالَ رَسُولُ اللهِ ﷺ «لَا يَبْغَضُ الْأَنْصَارَ رَجُلٌ يُؤْمِنْ بِاللهِ وَالْيَوْمِ الْآخِرِ»  

"None but the believer loves them, none but the hypocrite hates them. He who loves them loves Allah and he who hates them hates Allah." I (the narrator) said: Did you hear this hadith from al-Bara'? He said: He narrated it to me. (Using translation from Muslim 75)   

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «فِي الْأَنْصَارِ لَا يُحِبُّهُمْ إِلَّا مُؤْمِنٌ وَلَا يَبْغَضُهُمْ إِلَّا كَافِرٌ مَنْ أَحَبَّهُمْ أَحَبَّهُ اللهُ وَمَنْ أَبْغَضَهُمْ أَبْغَضَهُ اللهُ» قَالَ شُعْبَةُ قُلْتُ لِعَدِيٍّ أَنْتَ سَمِعْتَ هَذَا مِنَ الْبَرَاءِ قَالَ «إِيَّايَ حَدَّثَ»  

When Allah favored His Apostle with the properties of Hawazin tribe as Fai (booty), he started giving to some Quarries men even up to one-hundred camels each, whereupon some Ansari men said about Messenger of Allah ﷺ, "May Allah forgive His Apostle! He is giving to (men of) Quraish and leaves us, in spite of the fact that our swords are still dropping blood (of the infidels)" When Messenger of Allah ﷺ was informed of what they had said, he called the Ansar and gathered them in a leather tent and did not call anybody else along, with them. When they gathered, Messenger of Allah ﷺ came to them and said, "What is the statement which, I have been informed, and that which you have said?" The learned ones among them replied," O Messenger of Allah ﷺ! The wise ones amongst us did not say anything, but the youngsters amongst us said, 'May Allah forgive His Apostle; he gives the Quarish and leaves the Ansar, in spite of the fact that our swords are still dribbling (wet) with the blood of the infidels.' " Messenger of Allah ﷺ replied, I give to such people as are still close to the period of Infidelity (i.e. they have recently embraced Islam and Faith is still weak in their hearts). Won't you be pleased to see people go with fortune, while you return with Messenger of Allah ﷺ to your houses? By Allah, what you will return with, is better than what they are returning with." The Ansar replied, "Yes, O Messenger of Allah ﷺ, we are satisfied' Then the Prophet ﷺ said to them." You will find after me, others being preferred to you. Then be patient till you meet Allah and meet His Apostle at Al-Kauthar (i.e. a fount in Paradise)." (Anas added:) But we did not remain patient. (Using translation from Bukhārī 3147)   

أَنَّهُ قَالَ لَمَّا أَفَاءَ اللهُ عَلَى رَسُولِهِ مَا أَفَاءَ مِنْ أَمْوَالِ هَوَازِنَ طَفِقَ رَسُولُ اللهِ ﷺ يُعْطِي رِجَالًا مِنْ قُرَيْشٍ الْمِائَةَ مِنَ الْإِبِلِ فَقَالَ رَجُلٌ مِنَ الْأَنْصَارِ يَغْفِرُ اللهُ لِرَسُولِ اللهِ ﷺ يُعْطِي قُرَيْشًا وَيَتْرُكُنَا وَسُيُوفُنَا تَقْطُرُ مِنْ دِمَائِهِمْ قَالَ أَنَسٌ «فَبَلَغَ ذَلِكَ رَسُولَ اللهِ ﷺ فَأَرْسَلَ إِلَى الْأَنْصَارِ فَجَمَعَهُمْ فِي قُبَّةٍ مِنْ أَدَمٍ وَلَمْ يَدَعْ مَعَهُمْ أَحَدًا فَلَمَّا اجْتَمَعُوا» قَالَ «مَا حَدِيثٌ بَلَغَنِي عَنْكُمْ؟» قَالَ فُقَهَاءُ الْأَنْصَارِ أَمَّا ذَوُو الرَّأْيِ مِنَّا فَلَمْ يَقُولُوا شَيْئًا وَإِنَّمَا أُنَاسٌ حَدِيثَةٌ أَسْنَانُهُمْ فَقَالُوا «يَغْفِرُ اللهُ لِرَسُولِ اللهِ ﷺ يُعْطِي قُرَيْشًا وَيَتْرُكُنَا وَسُيُوفُنَا تَقْطُرُ مِنْ دِمَائِهِمْ» فَقَالَ رَسُولُ اللهِ ﷺ «إِنِّي لَأُعْطِي رِجَالًا حَدِيثٌ عَهْدُهُمْ بِالْكُفْرِ فَأَتَأَلَّفُهُمْ أَفَلَا تَرْضَوْنَ أَنْ يَذْهَبَ النَّاسُ بِالْأَمْوَالِ وَتَرْجِعُونَ إِلَى رِحَالِكُمْ بِرَسُولِ اللهِ ﷺ؟ فَوَاللهِ لَمَا تَنْقَلِبُونَ بِهِ خَيْرٌ مِمَّا يَنْقَلِبُونَ بِهِ» قَالُوا بَلَى يَا رَسُولَ اللهِ قَدْ رَضِينَا فَقَالَ لَهُمْ «إِنَّكُمْ سَتَلْقَوْنَ بَعْدِي أَثَرَةً شَدِيدَةً فَاصْبِرُوا حَتَّى تَلْقَوُا اللهَ وَرَسُولَهُ عَلَى الْحَوْضِ» قَالَ أَنَسٌ «فَلَمْ نَصْبِرْ»  

Messenger of Allah ﷺ said, "Shall I tell you of the best families among the Ansar?" They (the people) said, "Yes, O Messenger of Allah ﷺ!" The Prophet ﷺ said, "The best are Banu- An-Najjar, and after them are Banu ʿAbdil Ash-hal, and after them are Banu Al-Harith bin Al-Khazraj, and after them are Banu Saʿida." The Prophet ﷺ then moved his hand by closing his fingers and then opening them like one throwing something, and then said, "Anyhow, there is good in all the families of the Ansar. " (Using translation from Bukhārī 5300)  

قَالَ رَسُولُ اللهِ ﷺ «أَلَا أُخْبِرُكُمْ بِخَيْرِ دُورِ الْأَنْصَارِ أَوْ بِخَيْرِ الْأَنْصَارِ؟» قَالُوا بَلَى يَا رَسُولَ اللهِ قَالَ «بَنُو النَّجَّارِ ثُمَّ الَّذِينَ يَلُونَهُمْ بَنُو عَبْدِ الْأَشْهَلِ ثُمَّ الَّذِينَ يَلُونَهُمْ بَنُو الْحَارِثِ بْنِ الْخَزْرَجِ ثُمَّ الَّذِينَ يَلُونَهُمْ بَنُو سَاعِدَةَ» ثُمَّ قَالَ بِيَدِهِ فَقَبَضَ أَصَابِعَهُ ثُمَّ بَسَطَهُنَّ كَالرَّامِي بِيَدَيْهِ ثُمَّ قَالَ «دُورُ الْأَنْصَارِ كُلُّهَا خَيْرٌ»  

The Messenger of Allah ﷺ said: “Shall I not tell you of the best tribe of the Ansar? Banun-Najjar, then Banu ʿAbdul Ashhal, then Banul-Harith bin al-Khazraj. then Banu Saʿidah.ʿ and he said: ʿIn each tribe of the Ansar there is goodness.” (Using translation from Aḥmad 392)  

قَالَ رَسُولُ اللهِ ﷺ أَلَا أُخْبِرُكُمْ بِخَيْرِ دُورِ الْأَنْصَارِ؟ بَنُو النَّجَّارِ ثُمَّ بَنُو عَبْدِ الْأَشْهَلِ ثُمَّ بَلْحَارِثِ بْنِ الْخَزْرَجِ ثُمَّ بَنُو سَاعِدَةَ قَالَ وَفِي كُلِّ دُورِ الْأَنْصَارِ كُلُّهَا خَيْرٌ  

The Messenger of Allah ﷺ said: “Shall I not tell you of the best tribe of the Ansar? Banun-Najjar, then Banu ʿAbdul Ashhal, then Banul-Harith bin al-Khazraj. then Banu Saʿidah.ʿ and he said: ʿIn each tribe of the Ansar there is goodness.” (Using translation from Aḥmad 392)   

أَنَّ النَّبِيَّ ﷺ قَالَ «أَلَا أُخْبِرُكُمْ بِخَيْرِ دُورِ الْأَنْصَارِ؟» قَالُوا بَلَى يَا رَسُولَ اللهِ قَالَ «دَارُ بَنِي النَّجَّارِ ثُمَّ دَارُ بَنِي عَبْدِ الْأَشْهَلِ ثُمَّ دَارُ بَلْحَارِثِ بْنِ الْخَزْرَجِ ثُمَّ دَارُ بَنِي سَاعِدَةَ وَفِي كُلِّ دُورِ الْأَنْصَارِ خَيْرٌ»  

The worthiest clans of the Ansar are Banu Najjar, thereafter Banu al-Ashhal; thereafter Banu Harith b. Banu Khazraj; thereafter Banu Sa'idah and there is goodness in all clans of the Ansar. Sa'd said: I see that he (the Holy Prophet) has placed others above us. It was said to (him): He has placed you above many others. (Using translation from Muslim 2511a)  

قَالَ رَسُولُ اللهِ ﷺ «خَيْرُ دُورِ الْأَنْصَارِ بَنُو النَّجَّارِ ثُمَّ بَنُو عَبْدِ الْأَشْهَلِ ثُمَّ بَنُو الْحَارِثِ بْنِ الْخَزْرَجِ ثُمَّ بَنُو سَاعِدَةَ وَفِي كُلِّ دُورِ الْأَنْصَارِ خَيْرُ» قَالَ سَعْدٌ مَا أَرَى رَسُولَ اللهِ ﷺ إِلَّا قَدْ فَضَّلَ عَلَيْنَا فَقِيلَ «قَدْ فَضَّلَكُمْ عَلَى كَثِيرٍ»  

That he heard the Prophet ﷺ saying, "The best of the Ansar, or the best of the Ansar families (homes) are Banu An-Najjar, Bani ʿAbdul Ash-hal, Banu Al-Harith and Banu Sai'da." (Using translation from Bukhārī 3790)   

أَنَّهُ سَمِعَ رَسُولَ اللهِ ﷺ يَقُولُ «خَيْرُ الْأَنْصَارِ أَوْ خَيْرُ دُورِ الْأَنْصَارِ بَنُو النَّجَّارِ ثُمَّ بَنُو عَبْدِ الْأَشْهَلِ ثُمَّ بَنُو الْحَارِثِ ثُمَّ بَنُو سَاعِدَةَ»  

[Machine] On the authority of the Prophet ﷺ who said, "The best Ansar (helpers) are the Banu Najjar, then the Banu Abd al-Ashhal, then the Banu Abd al-Harith ibn al-Khazraj, then the Banu Sa'ida, and all of you are the best."  

عَنِ النَّبِيِّ ﷺ قَالَ «خَيْرُ الْأَنْصَارِ بَنُو النَّجَّارِ ثُمَّ بَنُو عَبْدِ الْأَشْهَلِ ثُمَّ بَنُو عَبْدِ الْحَارِثِ بْنِ الْخَزْرَجِ ثُمَّ بَنُو سَاعِدَةَ وَكُلُّكُمْ خَيْرٌ»  

The Messenger of Allah ﷺ said: “Shall I not tell you of the best tribe of the Ansar? Banun-Najjar, then Banu ʿAbdul Ashhal, then Banul-Harith bin al-Khazraj. then Banu Saʿidah.ʿ and he said: ʿIn each tribe of the Ansar there is goodness.” (Using translation from Aḥmad 392)   

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «خَيْرُ دُورِ الْأَنْصَارِ بَنُو النَّجَّارِ ثُمَّ بَنُو عَبْدِ الْأَشْهَلِ ثُمَّ بَنُو الْحَارِثِ بْنِ الْخَزْرَجِ ثُمَّ بَنُو سَاعِدَةَ»  

[Machine] I heard Abu Huraira, while he was in a great gathering of Muslims, say: Should I not inform you about the best tribe among the Ansar? They replied: Yes, please do. He said: The tribe of Bani Abdul Ashhal. They asked: Then, who, O Messenger of Allah? He said: Then, the tribe of Bani An-Najjar. They asked: Then, who, O Messenger of Allah? He said: Then, the tribe of Bani Al-Harith bin Khazraj. They asked: Then, who, O Messenger of Allah? He said: The Ansar are the best among all the tribes.  

سَمِعْتُ أَبَا هُرَيْرَةَ وَهُوَ فِي مَجْلِسٍ عَظِيمٍ مِنَ الْمُسْلِمِينَ أُخْبِرُكُمْ بِخَيْرِ دُورِ الْأَنْصَارِ؟ قَالُوا نَعَمْ قَالَ قَالَ رَسُولُ اللهِ ﷺ «بَنِي عَبْدِ الْأَشْهَلِ» قَالُوا ثُمَّ مَنْ يَا رَسُولَ اللهِ؟ قَالَ «ثُمَّ بَنِي النَّجَّارِ» قَالُوا ثُمَّ مَنْ يَا رَسُولَ اللهِ؟ قَالَ «ثُمَّ بَنِي الْحَارِثِ بْنِ الْخَزْرَجِ» قَالُوا ثُمَّ مَنْ يَا رَسُولَ اللهِ؟ قَالَ رَسُولُ اللهِ ﷺ «بَنِي سَاعِدَةَ» قَالُوا ثُمَّ مَنْ يَا رَسُولَ اللهِ؟ قَالَ «فِي كُلِّ دُورِ الْأَنْصَارِ خَيْرٌ»  

Will you not appoint me governor as you have appointed so and so? He (the Messenger of Allah) said: You will surely come across preferential treatment after me, so you should be patient until you meet me at the Cistern (Haud-i-Kauthar). (Using translation from Muslim 1845a)  

أَنَّ رَجُلًا مِنَ الْأَنْصَارِ جَاءَ رَسُولَ اللهِ ﷺ فَقَالَ «أَلَا تَسْتَعْمِلُنِي كَمَا اسْتَعْمَلْتَ فُلَانًا؟» قَالَ «إِنَّكُمْ سَتَلْقَوْنَ بَعْدِي أَثَرَةً فَاصْبِرُوا حَتَّى تَلْقَوْنِي عَلَى الْحَوْضِ»  

[Machine] Osaid bin Hudhayr Al-Ashhali, the captain, came to the Messenger of Allah ﷺ with a portion of food. It was mentioned to him that there was a household from the Banu Tha'far of the Ansar in need. So the Messenger of Allah ﷺ said to me, "Osaid, you have left us until what is in our hands has been depleted. When you hear that something has come to us, then mention the household to me." After that, he brought him food from Khaybar, which consisted of barley and dates. The Messenger of Allah ﷺ distributed among the people and also divided it among the Ansar, giving a larger portion to the household. Osaid bin Hudhayr expressed his gratitude and said, "May Allah reward you, O Prophet of Allah, with the best reward." The Messenger of Allah ﷺ replied, "And you, O people of the Ansar, may Allah reward you with the best reward, for you are known for your patience and support, and you will face hardship after me in matters of governance and distribution. So be patient until you meet me at the Pond."  

جَاءَ أُسَيْدُ بْنُ حُضَيْرٍ الْأَشْهَلِيُّ النَّقِيبُ إِلَى رَسُولِ اللهِ ﷺ وَقَدْ كَانَ قَسَمَ طَعَامًا فَذُكِرَ لَهُ أَهْلُ بَيْتٍ مِنْ بَنِي ظَفَرٍ مِنَ الْأَنْصَارِ فِيهِمْ حَاجَةٌ فَقَالَ لِي رَسُولُ اللهِ ﷺ «أُسَيْدُ تَرَكْتَنَا حَتَّى إِذَا ذَهَبَ مَا فِي أَيْدِينَا فَإِذَا سَمِعْتَ بِشَيْءٍ قَدْ جَاءَنَا فَاذْكُرْ لِي أَهْلَ ذَلِكَ الْبَيْتِ» قَالَ فَجَاءَهُ بَعْدَ ذَلِكَ طَعَامٌ مِنْ خَيْبَرَ شَعِيرٌ وَتَمْرٌ قَالَ «فَقَسَمَ رَسُولُ اللهِ ﷺ فِي النَّاسِ وَقَسَمَ فِي الْأَنْصَارِ فَأَجْزَلَ وَقَسَمَ فِي أَهْلِ ذَلِكَ الْبَيْتِ» فَأَجْزَلَ فَقَالَ لَهُ أُسَيْدُ بْنُ حُضَيْرٍ مُسْتَشْكِرًا جَزَاكَ اللهُ أَيْ نَبِيَّ اللهِ أَطْيَبَ الْجَزَاءِ أَوْ قَالَ «خَيْرًا» فَقَالَ لَهُ رَسُولُ اللهِ ﷺ «وَأَنْتُمْ مَعْشَرَ الْأَنْصَارِ فَجَزَاكُمُ اللهُ أَطْيَبَ الْجَزَاءِ» أَوْ قَالَ «خَيْرًا فَإِنَّكُمْ مَا عَلِمْتُ أَعِفَّةٌ صُبُرٌ وَسَتَرَوْنَ بَعْدِي أَثَرَةً فِي الْأَمْرِ والْقَسْمِ فَاصْبِرُوا حَتَّى تَلْقَوْنِي عَلَى الْحَوْضِ»  

Abu Bakr and Al-ʿAbbas passed by one of the gatherings of the Ansar who were weeping then. He (i.e. Abu Bakr or Al-ʿAbbas) asked, "Why are you weeping?" They replied, "We are weeping because we remember the gathering of the Prophet ﷺ with us." So Abu Bakr went to the Prophet ﷺ and told him of that. The Prophet ﷺ came out, tying his head with a piece of the hem of a sheet. He ascended the pulpit which he never ascended after that day. He glorified and praised Allah and then said, "I request you to take care of the Ansar as they are my near companions to whom I confided my private secrets. They have fulfilled their obligations and rights which were enjoined on them but there remains what is for them. So, accept the good of the good-doers amongst them and excuse the wrongdoers amongst them." (Using translation from Bukhārī 3799)  

«مَا يُبْكِيكُمْ» قَالُوا ذَكَرْنَا مَجْلِسَ رَسُولِ اللهِ ﷺ مِنَّا فَدَخَلَ عَلَى النَّبِيِّ ﷺ فَأَخْبَرَهُ بِذَلِكَ فَخَرَجَ النَّبِيُّ ﷺ فَصَعِدَ الْمِنْبَرَ وَلَمْ يَصْعَدْهُ بَعْدَ ذَلِكَ الْيَوْمِ فَحَمِدَ اللهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ «أُوصِيكُمْ بِالْأَنْصَارِ فَإِنَّهُمْ كَرْشِي وَعَيْبَتِي وَقَدْ قَضَوَا الَّذِي عَلَيْهِمْ وَبَقِيَ الَّذِي لَهُمْ فَاقْبَلُوا مِنْ مُحْسِنِهِمْ وَتَجَاوَزُوا عَنْ مُسِيئِهِمْ»  

[Machine] The Prophet ﷺ said, "O people of the Ansaar, did I not come to you while you were misguided and Allah guided you through me?" They replied, "Indeed, O Messenger of Allah." He said, "Did I not come to you while you were enemies and Allah united your hearts through me?" They said, "Indeed, O Messenger of Allah." He said, "Why then do you not say that I came to you when you were afraid and you believed in me? And when you were in need and you sought refuge with me? And when you were weakened and I supported you?" The Ansaar said, "Indeed, all goodness is for Allah and His Messenger."  

أَنَّ النَّبِيَّ ﷺ قَالَ يَا مَعْشَرَ الْأَنْصَارِ «أَلَمْ آتِكُمْ وَأَنْتُمْ ضُلَّالٌ فَهَدَاكُمُ اللهُ بِي؟» قَالُوا بَلَى يَا رَسُولَ اللهِ قَالَ «أَوَلَمْ آتِكُمْ وَأَنْتُمْ أَعْدَاءٌ فَأَلَّفَ بَيْنَكُمْ بِي؟» قَالُوا بَلَى يَا رَسُولَ اللهِ قَالَ أَفَلَا تَقُولُونَ أَلَمْ تَأْتِنَا خَائِفًا فَآمَنَّاكَ؟ وَطَرِيدًا فَآوَيْنَاكَ؟ وَمَخْذُولًا فَنَصَرْنَاكَ؟ قَالَتِ الْأَنْصَارُ بَلِ الْمَنُّ لِلَّهِ وَلِرَسُولِهِ  

[Machine] The Messenger of Allah ﷺ set out for Badr and consulted the Muslims. Abu Bakr pointed at him, then he consulted them and Umar pointed at him. The Anṣar (Helpers) said, "O people of the Anṣar, beware of what the Messenger of Allah wants!" He said, "Then let us not say what the children of Israel said to Moses, 'Go, you and your Lord, and fight. We will stay here.'"  

أَنَّ رَسُولَ اللهِ ﷺ «سَارَ إِلَى بَدْرٍ فَاسْتَشَارَ الْمُسْلِمِينَ وَأَشَارَ عَلَيْهِ أَبُو بَكْرٍ ثُمَّ اسْتَشَارَهُمْ فَأَشَارَ عَلَيْهِ عُمَرُ» فَقَالَتِ الْأَنْصَارُ يَا مَعْشَرَ الْأَنْصَارِ إِيَّاكُمْ يُرِيدُ رَسُولُ اللهِ ﷺ قَالَ إِذًا لَا نَقُولُ مَا قَالَتْ بَنُو إِسْرَائِيلَ لِمُوسَى فَاذْهَبْ أَنْتَ وَرَبُّكَ فَقَاتِلَا وَالَّذِي بَعَثَكَ بِالْحَقِّ لَوْ ضَرَبْتَ أَكْبَادَهَا إِلَى بَرَكِ الْغِمَادِ لَاتَّبَعْنَاكَ  

[Machine] The Messenger of Allah ﷺ used to visit the Ansar (the supporters of the Prophet in Medina) and greet their children, and he would pat their heads and pray for them.  

«كَانَ رَسُولُ اللهِ ﷺ يَزُورُ الْأَنْصَارَ فَيُسَلِّمُ عَلَى صِبْيَانِهِمْ وَيَمْسَحُ بِرُءوسِهِمْ وَيَدْعُو لَهُمْ»  

[Machine] "That the Prophet ﷺ said, 'O Allah, forgive the Ansar and their sons, as well as the sons of their sons.'"  

أَنَّ النَّبِيَّ ﷺ قَالَ «اللهُمَّ اغْفِرْ لِلْأَنْصَارِ وَلَأَبْنَائِهِمْ وَلِأَبْنَاءِ أَبْنَائِهِمْ»  

[Machine] The Messenger of Allah ﷺ said: "The majority of the inhabitants of Paradise are the simple-hearted."  

قَالَ رَسُولُ اللهِ ﷺ «أَكْثَرُ الْقَبَائِلِ فِي الْجَنَّةِ مَذْحِجٌ»  

[Machine] The Messenger of Allah ﷺ said, "There will come before you a people who have softer and more tender hearts than you." He said, "The Ash'arites were from among them, and when they neared the city (Madina), they began to tremble in anticipation of meeting the beloved Muhammad and his companions."  

قَالَ رَسُولُ اللهِ ﷺ «يَقْدَمُ عَلَيْكُمْ أَقْوَامٌ هُمْ أَرَقُّ مِنْكُمْ قُلُوبًا» قَالَ فَقَدِمَ الْأَشْعَرِيُّونَ مِنْهُمْ أَبُو مُوسَى فَلَمَّا دَنَوْا مِنَ الْمَدِينَةِ جَعَلُوا يَرْتَجِزُونَ غَدًا نَلْقَى الْأَحِبَّةْ مُحَمَّدًا وَحِزْبَهْ  

[Machine] The Messenger of Allah ﷺ said, "Many men have attained perfection, but only two women have attained perfection: Maryam (Mary), the daughter of Imran, and Asiya, the wife of Pharaoh."  

قَالَ رَسُولُ اللهِ ﷺ «كَمُلَ مِنَ الرِّجَالِ كَثِيرٌ وَلَمْ يَكْمُلْ مِنَ النِّسَاءِ إِلَّا مَرْيَمُ ابْنَةُ عِمْرَانَ وَآسِيَةُ امْرَأَةُ فِرْعَوْنَ»  

I heard the Messenger of Allah ﷺ say: “The best women (of her time) was Maryam bint ‘Imran, and the best woman (of her time) is Khadeejah.” (Using translation from Aḥmad 640)  

قَالَ النَّبِيُّ ﷺ «خَيْرُ نِسَائِهَا مَرْيَمُ بِنْتُ عِمْرَانَ وَخَيْرُ نِسَائِهَا خَدِيجَةُ»  

the Messenger of Allah ﷺ drew four lines on the ground and said, "Do you know what this is?" They said, Allah and his Messenger know best. Then the Messenger of Allah ﷺ said, "The best of women among the people of Jannah are: (1) Khadījah b. Khuwaylid, (2) Fatimah b. Muḥammad, (3) Maryam b. ‘Imran, and (4) ‘Āsiyah b. Muzāḥim, the wife of Pharaoh." (Using translation from Aḥmad 2901)   

قَالَ رَسُولُ اللهِ ﷺ «أَفْضَلُ نِسَاءِ أَهْلِ الْجَنَّةِ خَدِيجَةُ بِنْتُ خُوَيْلِدٍ وَفَاطِمَةُ بِنْتُ مُحَمَّدٍ ﷺ وَمَرْيَمُ بِنْتُ عِمْرَانَ وَآسِيَةُ بِنْتُ مُزَاحِمٍ امْرَأَةُ فِرْعَوْنَ»  

[Machine] The Prophet ﷺ said, "Many men have reached perfection but only two women have reached perfection: Maryam bint Imran and Asiyah bint Muzahim, the wife of Pharaoh."  

عَنِ النَّبِيِّ ﷺ قَالَ «كَمُلَ مِنَ الرِّجَالِ كَثِيرٌ وَلَمْ يَكْمُلْ مِنَ النِّسَاءِ إِلَّا مَرْيَمُ بِنْتُ عِمْرَانَ وَآسِيَةُ بِنْتُ مُزَاحِمٍ امْرَأَةُ فِرْعَوْنَ»  

the Messenger of Allah ﷺ drew four lines on the ground and said, "Do you know what this is?" They said, Allah and his Messenger know best. Then the Messenger of Allah ﷺ said, "The best of women among the people of Jannah are: (1) Khadījah b. Khuwaylid, (2) Fatimah b. Muḥammad, (3) ‘Āsiyah b. Muzāḥim, the wife of Pharaoh, and (4) Maryam daughter of ‘Imran." (Using translation from Aḥmad 2668)  

خَطَّ رَسُولُ اللهِ ﷺ فِي الْأَرْضِ أَرْبَعَ خُطُوطٍ ثُمَّ قَالَ «هَلْ تَدْرُونَ مَا هَذَا؟» قَالُوا اللهُ وَرَسُولُهُ أَعْلَمُ فَقَالَ رَسُولُ اللهِ ﷺ «أَفْضَلُ نِسَاءِ أَهْلِ الْجَنَّةِ خَدِيجَةُ بِنْتُ خُوَيْلِدٍ وَفَاطِمَةُ بِنْتُ مُحَمَّدٍ ﷺ وَمَرْيَمُ بِنْتُ عِمْرَانَ وَآسِيَةُ بِنْتُ مُزَاحِمٍ امْرَأَةُ فِرْعَوْنَ»  

[Machine] "Abu Hurayrah reported that he heard the Prophet ﷺ saying, 'Gabriel came to the Prophet and said, "Convey to Khadijah greetings from Allah and from me, and give her glad tidings of a house in Paradise made of reeds, where there will be no noise or fatigue."'"  

عَنْ أَبِي هُرَيْرَةَ سَمِعَهُ يَقُولُ أَتَى جِبْرِيلُ النَّبِيَّ ﷺ فَقَالَ «أَقْرِئْ خَدِيجَةَ مِنَ اللهِ وَمِنِّي السَّلَامُ وَبَشِّرْهَا بِبَيْتٍ فِي الْجَنَّةِ مِنْ قَصَبٍ لَا صَخَبَ فِيهِ وَلَا نَصُبَ»  

[Machine] Gabriel came to the Prophet ﷺ while Khadijah was with him. Gabriel said, "Verily, Allah gives Khadijah the greetings of peace." Khadijah replied, "Verily, Allah is the peace, and greetings of peace to Gabriel, and upon you be peace and the mercy of Allah and His blessings."  

جَاءَ جِبْرِيلُ إِلَى النَّبِيِّ ﷺ وَعِنْدَهُ خَدِيجَةُ قَالَ «إِنَّ اللهَ يُقْرِئُ خَدِيجَةَ السَّلَامَ» فَقَالَتْ «إِنَّ اللهَ هُوَ السَّلَامُ وَعَلَى جِبْرِيلَ السَّلَامُ وَعَلَيْكَ السَّلَامُ وَرَحْمَةُ اللهِ وَبَرَكَاتُهُ»  

[Machine] The Messenger of Allah ﷺ gave glad tidings to Khadijah of a house in Paradise where there is no noise or fatigue.  

«بَشَّرَ رَسُولُ اللهِ ﷺ خَدِيجَةَ بِبَيْتٍ فِي الْجَنَّةِ لَا صَخَبَ فِيهِ وَلَا نَصَبَ»  

I never felt so jealous of any wife of Messenger of Allah ﷺ as I did of Khadija because Messenger of Allah ﷺ used to remember and praise her too often and because it was revealed to Messenger of Allah ﷺ that he should give her (Khadija) the glad tidings of her having a palace of Qasab in Paradise . (Using translation from Bukhārī 5229)  

أَنَّهَا قَالَتْ «مَا غِرْتُ عَلَى امْرَأَةٍ لِرَسُولِ اللهِ ﷺ كَمَا غِرْتُ لِخَدِيجَةَ لِكَثْرَةِ ذِكْرِ رَسُولِ اللهِ ﷺ إِيَّاهَا وَثَنَائِهِ عَلَيْهَا وَقَدْ أُوحِيَ إِلَى رَسُولِ اللهِ ﷺ أَنْ يُبَشِّرَهَا بِبَيْتٍ فِي الْجَنَّةِ»