Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
hakim:7315Abū al-ʿAbbās Muḥammad b. Yaʿqūb > al-ʿAbbās b. al-Walīd b. Mazyad from my father > al-Awzāʿī > Ibn Ḥalbas > Abū Idrīs ʿĀʾidh Allāh > Mar a man Faqumt Ilayh Faqult In Hadhā

[Machine] A man passed by, so I approached him and said, "Indeed, this person informed me of a narration from the Messenger of Allah ﷺ. Have you heard it?" He replied, "He only informed you of the truth." So I informed him, and he said, "I have indeed heard this from the Messenger of Allah ﷺ, regarding those who love each other for the sake of Allah, then Allah will shade them with His shade on the Day when there is no shade except His shade. And nothing is better than it." I asked, "May Allah have mercy on you, what is better than it?" He said, "I have heard the Messenger of Allah ﷺ saying, 'My love is worthy for those who love each other for my sake, and my love is worthy for those who frequently visit each other for my sake, and my love is worthy for those who give generously to each other for my sake.' And I do not know with which of them He began." I asked, "Who are you, may Allah have mercy on you?" He said, "I am 'Ubada ibn As-Samit'. And this is a authentic chain of narration according to the criteria of the two Shaykhs (Al-Bukhari and Muslim) and they did not exclude it." Adh-Dhahabi refrained from discussing it in his summary.  

الحاكم:٧٣١٥حَدَّثَنَا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ أَنْبَأَ الْعَبَّاسُ بْنُ الوَلِيدِ بْنِ مَزْيَدٍ أَخْبَرَنِي أَبِي حَدَّثَنِي الْأَوْزَاعِيُّ عَنِ ابْنِ حَلْبَسٍ عَنْ أَبِي إِدْرِيسَ عَائِذِ اللَّهِ قَالَ

مَرَّ رَجُلٌ فَقُمْتُ إِلَيْهِ فَقُلْتُ إِنَّ هَذَا حَدَّثَنِي بِحَدِيثِ رَسُولِ اللَّهِ ﷺ فَهَلْ سَمِعْتَهُ؟ يَعْنِي مُعَاذًا قَالَ مَا كَانَ يُحَدِّثُكَ إِلَّا حَقًّا فَأَخْبَرْتُهُ قَالَ قَدْ سَمِعْتُ هَذَا مِنْ رَسُولِ اللَّهِ ﷺ يَعْنِي فِي الْمُتَحَابِّينَ فِي اللَّهِ يُظِلُّهُمُ اللَّهُ فِي ظِلِّ عَرْشِهِ يَوْمَ لَا ظِلَّ إِلَّا ظِلُّهُ وَمَا هُوَ أَفْضَلُ مِنْهُ قُلْتُ إِيْ رَحِمَكَ اللَّهُ وَمَا هُوَ أَفْضَلُ مِنْهُ قَالَ سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَأْثُرُ عَنِ اللَّهِ ﷻ قَالَ «حَقَّتْ مَحَبَّتِي لِلْمُتَحَابِّينَ فِيَّ وَحَقَّتْ مَحَبَّتِي لِلْمُتَوَاصِلِينَ فِيَّ وَحَقَّتْ مَحَبَّتِي لِلْمُتَزَاوِرِينَ فِيَّ وَحَقَّتْ مَحَبَّتِي لِلْمُتَبَاذِلِينَ فِيَّ» وَلَا أَدْرِي بِأَيَّتِهِمَا بَدَأَ قُلْتُ مَنْ أَنْتَ رَحِمَكَ اللَّهُ؟ قَالَ أَنَا عُبَادَةُ بْنُ الصَّامِتِ «وَهَذَا إِسْنَادٌ صَحِيحُ عَلَى شَرْطِ الشَّيْخَيْنِ وَلَمْ يُخَرِّجَاهُ» سكت عنه الذهبي في التلخيص  


See similar narrations below:

Collected by Aḥmad
ahmad:22002Muḥammad b. Jaʿfar > Shuʿbah > Yaʿlá b. ʿAṭāʾ > al-Walīd b. ʿAbd al-Raḥman > Abū Idrīs al-ʿAydhy or al-Khawlānī

[Machine] I sat in a gathering with twenty companions of the Prophet ﷺ , and among them was a young man with a pleasant face, captivating eyes, and beautiful voice. Whenever they differed in something, they would seek his opinion, and he would give a decisive statement. This young man was Mu'adh bin Jabal. The next day, I came and found him praying near a banner. He raised his voice with a recitation from his prayer, and then he became silent. I said, "By Allah, I love you for the sake of Allah." He asked, "For Allah's sake?" I replied, "Yes, for Allah's sake." He said, "Then surely, those who love each other for the sake of Allah will be in the shade of Allah on a day when there is no shade except His shade." Then, he added, "They will be given chairs of light, and the prophets, the truthful, and the martyrs will envy them for their gathering with their Lord." I also narrated this conversation to 'Ubada ibn As-Samit, and he said, "I will only narrate to you what I heard from the Messenger of Allah ﷺ ." My love for those who love me is justified, and my love for those who visit me is also justified, as well as my love for those who spend on me and my love for those who remain in contact with me. There is some difference of opinion regarding whether the term "those who remain in contact" refers to those who visit or those who remain in touch.  

أحمد:٢٢٠٠٢حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ حَدَّثَنَا شُعْبَةُ عَنْ يَعْلَى بْنِ عَطَاءَ عَنِ الْوَلِيدِ بْنِ عَبْدِ الرَّحْمَنِ عَنْ أَبِي إِدْرِيسَ الْعَيْذيِّ أَوِ الْخَوْلَانِيِّ قَالَ

جَلَسْتُ مَجْلِسًا فِيهِ عِشْرُونَ مِنْ أَصْحَابِ النَّبِيِّ ﷺ وَإِذَا فِيهِمْ شَابٌّ حَدِيثُ السِّنِّ حَسَنُ الْوَجْهِ أَدْعَجُ الْعَيْنَيْنِ أَغَرُّ الثَّنَايَا فَإِذَا اخْتَلَفُوا فِي شَيْءٍ فَقَالَ قَوْلًا انْتَهَوْا إِلَى قَوْلِهِ فَإِذَا هُوَ مُعَاذُ بْنُ جَبَلٍ فَلَمَّا كَانَ مِنَ الْغَدِ جِئْتُ فَإِذَا هُوَ يُصَلِّي إِلَى سَارِيَةٍ قَالَ فَحَذَفَ مِنْ صَلَاتِهِ ثُمَّ احْتَبَى فَسَكَتَ قَالَ فَقُلْتُ وَاللهِ إِنِّي لَأُحِبُّكَ مِنْ جَلَالِ اللهِ قَالَ أَللَّهِ؟ قَالَ قُلْتُ أَللَّهِ قَالَ فَإِنَّمِنَ الْمُتَحَابِّينَ فِي اللهِ فِيمَا أَحْسَبُ أَنَّهُ قَالَ فِي ظِلِّ اللهِ يَوْمَ لَا ظِلَّ إِلَّا ظِلُّهُ ثُمَّ لَيْسَ فِي بَقِيَّتِهِ شَكٌّ يَعْنِي فِي بَقِيَّةِ الْحَدِيثِ يُوضَعُ لَهُمْ كَرَاسِي مِنْ نُورٍ يَغْبِطُهُمْ بِمَجْلِسِهِمْ مِنَ الرَّبِّ ﷻ النَّبِيُّونَ وَالصِّدِّيقُونَ وَالشُّهَدَاءُ قَالَ فَحَدَّثْتُهُ عُبَادَةَ بْنَ الصَّامِتِ فَقَالَ لَا أُحَدِّثُكَ إِلَّا مَا سَمِعْتُ عَنْ لِسَانِ رَسُولِ اللهِ ﷺ حَقَّتْ مَحَبَّتِي لِلْمُتَحَابِّينَ فِيَّ وَحَقَتْ مَحَبَّتِي للمتزاورينَ في وَحَقَّتْ مَحَبَّتي لِلْمُتَبَاذِلِينَ فِيَّ وَحَقَّتْ مَحَبَّتِي لِلْمُتَصَافِينَ فِيَّ الْمُتَوَاصِلِينَ شَكَّ شُعْبَةُ فِي الْمُتَوَاصِلِينَ أَوِ الْمُتَزَاوِرِينَ