[Machine] I saw Anas ibn Malik, Hasan ibn Abi Hasan, Jabir ibn Zaid, and Saeed ibn Abi Hasan praying before the Imam on the day of Eid.  

رَأَيْتُ أَنَسَ بْنَ مَالِكٍ وَالْحَسَنَ بْنَ أَبِي الْحَسَنِ وَجَابِرَ بْنَ زَيْدٍ وَسَعِيدَ بْنَ أَبِي الْحَسَنِ يُصَلُّونَ قَبْلَ الْإِمَامِ فِي الْعِيدِ  

[Machine] I saw Abu Burdah praying on the day of Eid before the imam.  

رَأَيْتُ أَبَا بُرْدَةَ يُصَلِّي يَوْمَ الْعِيدِ قَبْلَ الْإِمَامِ  

[Machine] He used to see the companions of the Messenger of Allah ﷺ pray two units of prayer in the mosque on Eid al-Adha and Eid al-Fitr, and they would not return to it. With this chain of narrators, it is reported from Ibn Abi Dhi'b, from 'Isa ibn Sahl ibn Rafi' ibn Khadijah al-Ansari, that he used to see his grandfather Rafi' and his sons sitting in the mosque until the sun rose, then they would pray two units of prayer, then they would go to the musalla. Ibn Abi Dhi'b said: I asked him, "Did they used to return to it?" He said, "I do not know."  

أَنَّهُ كَانَ يَرَى أَصْحَابَ رَسُولِ اللهِ ﷺ فِي الْأَضْحَى وَالْفِطْرِ يُصَلُّونَ فِي الْمَسْجِدِ رَكْعَتَيْنِ رَكْعَتَيْنِ وَلَا يَرْجِعُونَ إِلَيْهِ وَبِهَذَا الْإِسْنَادِ عَنِ ابْنِ أَبِي ذِئْبٍ عَنْ عِيسَى بْنِ سَهْلِ بْنِ رَافِعِ بْنِ خَدِيجٍ الْأَنْصَارِيِّ أَنَّهُ كَانَ يَرَى جَدَّهُ رَافِعًا وَبَنِيهِ يَجْلِسُونَ فِي الْمَسْجِدِ حَتَّى تَطْلُعَ الشَّمْسُ فَيُصَلُّونَ رَكْعَتَيْنِ رَكْعَتَيْنِ ثُمَّ يَغْدُونَ إِلَى الْمُصَلَّى قَالَ ابْنُ أَبِي ذِئْبٍ فَسَأَلْتُهُ هَلْ كَانُوا يَرْجِعُونَ إِلَيْهِ؟ قَالَ لَا أَدْرِي  

[Machine] Indeed, Allah does not reject the good deeds that His servant does for Him.  

إِنَّ اللهَ لَا يَرُدُّ عَلَى عَبْدِهِ حَسَنَةً يَعْمَلُهَا لَهُ  

[Machine] Buraida used to pray on the Day of EId and the Day of Sacrifice before the imam.  

كَانَ بُرَيْدَةُ يُصَلِّي يَوْمَ الْفِطْرِ وَيَوْمَ النَّحْرِ قَبْلَ الْإِمَامِ  

[Machine] I saw my father perform ablution on the day of the Feast, then he prayed four units of prayer with his family. Then he took my hand and we went to the place of prayer, positioning ourselves near the Imam so that he could hear. When the prayer was completed, he did not pray before or after it until he left his family and returned. Then he prayed four units of prayer with his family upon his return. It has been narrated from Sa'id bin Al-Musayyib that he used to pray on the day of the Feast before the Imam prayed. And it has been narrated from 'Urwah bin Az-Zubair that he used to pray on the day of the Breaking of the Fast before and after the prayer in the mosque. And it has been narrated from Al-Qasim bin Muhammad that he used to pray before going to the prayer place four units of prayer. And it has been narrated from Muhammad bin Sirin that he used to pray eight units of prayer after the Feast prayer and disliked praying before or after it in congregation. He disliked it before the prayer, but did not dislike it after the prayer. Some of them disliked congregational prayer in the prayer place, but did not dislike it in the mosque or at home. And on the day of the Feast, prayer is permissible at the time when the sun has risen, wherever the prayer place is. And success is from Allah.  

رَأَيْتُ أَبِي تَوَضَّأَ فِي يَوْمِ عِيدٍ ثُمَّ صَلَّى فِي أَهْلِهِ أَرْبَعَ رَكَعَاتٍ ثُمَّ أَخَذَ بِيَدِي فَخَرَجْنَا إِلَى الْمُصَلَّى فَدَنَا قَرِيبًا مِنَ الْإِمَامِ حَيْثُ يَسْمَعُ فَلَمَّا قُضِيَتِ الصَّلَاةُ لَمْ يُصَلِّ قَبْلَهَا وَلَا بَعْدَهَا بَعْدَ أَنْ يَخْرُجَ مِنْ أَهْلِهِ حَتَّى يَرْجِعَ ثُمَّ صَلَّى فِي أَهْلِهِ أَرْبَعَ رَكَعَاتٍ لَمَّا رَجَعَ وَرُوِّينَا عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ أَنَّهُ كَانَ يُصَلِّي يَوْمَ الْعِيدِ قَبْلَ أَنْ يُصَلِّيَ الْإِمَامُ وَعَنْ عُرْوَةَ بْنِ الزُّبَيْرِ أَنَّهُ كَانَ يُصَلِّي يَوْمَ الْفِطْرِ قَبْلَ الصَّلَاةِ وَبَعْدَهَا فِي الْمَسْجِدِ وَعَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ أَنَّهُ كَانَ يُصَلِّي قَبْلَ أَنْ يَغْدُوَ إِلَى الْمُصَلَّى أَرْبَعَ رَكَعَاتٍ وَعَنْ مُحَمَّدِ بْنِ سِيرِينَ أَنَّهُ كَانَ يُصَلِّي بَعْدَ الْعِيدِ ثَمَانِيَ رَكَعَاتٍ وَكَرِهَ الصَّلَاةَ قَبْلَهَا وَبَعْدَهَا جَمَاعَةٌ وَكَرِهَهَا قَبْلَهَا وَلَمْ يَكْرَهْهَا بَعْدَهَا وَكَرِهَهَا بَعْضُهُمْ فِي الْمُصَلَّى وَلَمْ يَكْرَهْهَا فِي الْمَسْجِدِ وَفِي بَيْتِهِ وَيَوْمَ الْعِيدِ كَسَائِرِ الْأَيَّامِ وَالصَّلَاةُ مُبَاحَةٌ إِذَا ارْتَفَعَتِ الشَّمْسُ حَيْثُ كَانَ الْمُصَلَّى وَبِاللهِ التَّوْفِيقُ  

[Machine] The Eid prayer is two units, the prayer of Eid al-Fitr is two units, the Friday prayer is two units, and the prayer of a traveler is two units, complete and not shortened, according to the words of the Prophet Muhammad ﷺ. This was narrated by Yazid ibn Ziyad ibn Abi al-Jad from Zubaid from Abdul Rahman from Ka'b ibn Ujrah from Umar.  

صَلَاةُ الْأَضْحَى رَكْعَتَانِ وَالْفِطْرِ رَكْعَتَانِ وَالْجُمُعَةِ رَكْعَتَانِ وَالْمُسَافِرِ رَكْعَتَانِ تَمَامٌ غَيْرُ قَصْرٍ عَلَى لِسَانِ النَّبِيِّ ﷺ وَرَوَاهُ يَزِيدُ بْنُ زِيَادِ بْنِ أَبِي الْجَعْدِ عَنْ زُبَيْدٍ عَنْ عَبْدِ الرَّحْمَنِ عَنْ كَعْبِ بْنِ عُجْرَةَ عَنْ عُمَرَ  

[Machine] Narrated Ubaidullah ibn Abi Bakr ibn Anas ibn Malik, the servant of the Messenger of Allah ﷺ : Anas used to gather his family and lead them in prayer similar to the prayer of the Imam on the day of Eid, when he missed the congregational prayer with the Imam. It is also narrated from Anas ibn Malik that when he was in his house in the corner and did not witness the Eid prayer in Basra, he would gather his dependents and his children, then he would command his slave, Abdullah ibn Abi Utbah, to lead them in prayer like the people of Egypt, with two units of prayer and they would say the takbirs like they do. And it is narrated from al-Hasan al-Basri that if the traveler catches up with the day of sacrifice (Eid al-Adha), he said: "That would suffice." And when the sun rises, he prays two units of prayer and performs the forenoon prayer, if he wishes. And it is narrated from Ikrimah that the people of As-Sawad (an area in Iraq) would gather on the day of Eid and pray two units of prayer, just like the Imam does. And Muhammad ibn Sireen said: "It was preferred that if a man missed the prayer on both Eids, he would go to the graves and perform the prayer as the Imam does." And Ata' said that if a person missed the Eid prayer, he should pray two units of prayer, and there is no takbir in them.  

عَنْ عُبَيْدِ اللهِ بْنِ أَبِي بَكْرِ بْنِ أَنَسِ بْنِ مَالِكٍ خَادِمِ رَسُولِ اللهِ ﷺ قَالَ كَانَ أَنَسٌ إِذَا فَاتَتْهُ صَلَاةُ الْعِيدِ مَعَ الْإِمَامِ جَمَعَ أَهْلَهُ فَصَلَّى بِهِمْ مِثْلَ صَلَاةِ الْإِمَامِ فِي الْعِيدِ وَيُذْكَرُ عَنْ أَنَسِ بْنِ مَالِكٍ أَنَّهُ كَانَ إِذَا كَانَ بِمَنْزِلِهِ بِالزَّاوِيَةِ فَلَمْ يَشْهَدِ الْعِيدَ بِالْبَصْرَةِ جَمَعَ مَوَالِيَهُ وَوَلَدَهُ ثُمَّ يَأْمُرُ مَوْلَاهُ عَبْدَ اللهِ بْنَ أَبِي عُتْبَةَ فَيُصَلِّي بِهِمْ كَصَلَاةِ أَهْلِ الْمِصْرِ رَكْعَتَيْنِ وَيُكَبِّرُ بِهِمْ كَتَكْبِيرِهِمْ وَعَنِ الْحَسَنِ الْبَصْرِيِّ فِي الْمُسَافِرِ يُدْرِكُهُ الْأَضْحَى قَالَ يَكُفُّ وَإِذَا طَلَعَتِ الشَّمْسُ صَلَّى رَكْعَتَيْنِ وَضَحَّى إِنْ شَاءَ وَعَنْ عِكْرِمَةَ أَنَّهُ قَالَ أَهْلُ السَّوَادِ يَجْتَمِعُونَ فِي الْعِيدِ يُصَلُّونَ رَكْعَتَيْنِ كَمَا يَصْنَعُ الْإِمَامُ وَعَنْ مُحَمَّدِ بْنِ سِيرِينَ قَالَ كَانُوا يَسْتَحِبُّونَ إِذَا فَاتَ الرَّجُلَ الصَّلَاةُ فِي الْعِيدَيْنِ أَنْ يَمْضِيَ إِلَى الْجِبَانِ فَيَصْنَعُ كَمَا يَصْنَعُ الْإِمَامُ وَعَنْ عَطَاءٍ إِذَا فَاتَهُ الْعِيدُ صَلَّى رَكْعَتَيْنِ لَيْسَ فِيهِمَا تَكْبِيرَةٌ  

[Machine] "To remove the obstacles from participating in the two Eids, those with menstruation will witness the congregation of Muslims and their prayers, and they will separate themselves from their prayers."  

أَنْ نُخْرِجَ فِي الْعِيدَيْنِ الْعَوَاتِقَ ذَوَاتَ الْخُدُورِ فَأَمَّا الْحُيَّضُ فَيَشْهَدْنَ جَمَاعَةَ الْمُسْلِمِينَ وَدُعَاءَهُمْ وَيَعْتَزِلْنَ مُصَلَّاهُمْ  

[Machine] The Prophet ﷺ commanded us to take out the women who are menstruating and those with impurities for the two Eids, and he ordered the menstruating women to stay away from the place of prayer for the Muslims.  

أَمَرَنَا يَعْنِي النَّبِيَّ ﷺ أَنْ نُخْرِجَ فِي الْعِيدَيْنِ الْعَوَاتِقَ وَذَوَاتَ الْخُدُورِ وَأَمَرَ الْحُيَّضَ أَنْ يَعْتَزِلْنَ مُصَلَّى الْمُسْلِمِينَ  

[Machine] The Messenger of Allah ﷺ commanded us to escort our mothers and fathers on the day of Eid al-Fitr and the day of sacrifice, as well as the elderly women and those who are experiencing menstruation. Regarding women who are menstruating, they should abstain from going to the prayer area but should witness the goodness and supplications of the Muslims. It was then asked, "O Messenger of Allah, what if one of them does not have a hijab?" He replied, "She should wear the hijab of her sister from her own clothing."  

أَمَرَنَا بِأَبِي وَأُمِّي رَسُولُ اللهِ ﷺ أَنْ نُخْرِجَهُنَّ يَوْمَ الْفِطْرِ وَيَوْمَ النَّحْرِ الْعَوَاتِقَ وَذَوَاتَ الْخُدُورِ وَالْحُيَّضَ فَأَمَّا الْحُيَّضُ فَيَعْتَزِلْنَ الْمُصَلَّى وَيَشْهَدْنَ الْخَيْرَ وَدَعْوَةَ الْمُسْلِمِينَ قَالَتْ فَقِيلَ يَا رَسُولَ اللهِ أَرَأَيْتَ إِحْدَاهُنَّ لَا يَكُونُ لَهَا جِلْبَابٌ فَقَالَ لِتُلْبِسْهَا أُخْتُهَا مِنْ جِلْبَابِهَا  

Hafsa said, 'We used to forbid our young women to go out for the two ʿId prayers. A woman came and stayed at the palace of Bani Khalaf and she narrated about her sister whose husband took part in twelve holy battles along with the Prophet ﷺ and her sister was with her husband in six (out of these twelve). She (the woman's sister) said, "We used to treat the wounded, look after the patients and once I asked the Prophet, 'Is there any harm for any of us to stay at home if she doesn't have a veil?' He said, 'She should cover herself with the veil of her companion and should participate in the good deeds and in the religious gathering of the Muslims.' When Um ʿAtiya came I asked her whether she had heard it from the Prophet. She replied, "Yes. May my father be sacrificed for him (the Prophet)! (Whenever she mentioned the Prophet ﷺ she used to say, 'May my father be sacrificed for him) I have heard the Prophet ﷺ saying, 'The unmarried young virgins and the mature girl who stay often screened or the young unmarried virgins who often stay screened and the menstruating women should come out and participate in the good deeds as well as the religious gathering of the faithful believers but the menstruating women should keep away from the Musalla (praying place).' " Hafsa asked Um ʿAtiya surprisingly, "Do you say the menstruating women?" She replied, "Doesn't a menstruating woman attend ʿArafat (Hajj) and such and such (other deeds)?" (Using translation from Bukhārī 324)   

أَنْ يَخْرُجْنَ فِي الْعِيدَيْنِ فَقَدِمَتِ امْرَأَةٌ فَنَزَلَتْ قَصْرَ بَنِي خَلَفٍ فَحَدَّثَتْ عَنْ أُخْتِهَا وَكَانَ زَوْجُ أُخْتِهَا غَزَا مَعَ رَسُولِ اللهِ ﷺ اثْنَتَيْ عَشْرَةَ غَزْوَةً قَالَتْ وَأُخْتِي مَعَهُ فِي سِتِّ غَزَوَاتِ قَالَتْ وَكُنَّا نُدَاوُي الْكَلْمَى وَنَقُومُ عَلَى الْمَرْضَى فَسَأَلَتْ رَسُولَ اللهِ ﷺ هَلْ عَلَى إِحْدَانَا بَأْسٌ إِنْ لَمْ يَكُنْ لَهَا جِلْبَابٌ أَنْ لَا تَخْرُجَ؟ فَقَالَ لِتُلْبِسْهَا صَاحِبَتُهَا مِنْ جِلْبَابِهَا فَتَشْهَدَ الْخَيْرَ وَدَعْوَةَ الْمُؤْمِنِينَ فَلَمَّا قَدِمَتْ أُمُّ عَطِيَّةَ سَأَلْتُهَا هَلْ سَمِعْتِ مِنَ النَّبِيِّ ﷺ؟ قَالَتْ نَعَمْ بَابَا وَكَانَتْ لَا تَذْكُرُ النَّبِيَّ ﷺ إِلَّا قَالَتْ بَابَا سَمِعْتُهُ يَقُولُ لِتَخْرُجِ الْعَوَاتِقُ وَذَوَاتُ الْخُدُورِ وَالْحُيَّضُ فَيَشْهَدْنَ الْخَيْرَ وَدَعْوَةَ الْمُؤْمِنِينَ وَيَعْتَزِلْنَ الْحُيَّضُ الْمُصَلَّى فَقَالَتْ حَفْصَةُ فَقُلْتُ الْحُيَّضُ قَالَتْ أَوَلَيْسَتْ تَشْهَدُ عَرَفَةَ وَتَشْهَدُ كَذَا وَتَشْهَدُ كَذَا  

[Machine] The prophet ﷺ commanded us to go out on the two Eids, wearing our best clothes and bringing our concealed items and virgin animals. A menstruating woman said: "We will go out and stand behind the people and engage in Takbeer (saying Allahu Akbar) with them."  

أَمَرَنَا يَعْنِي النَّبِيَّ ﷺ أَنْ نُخْرِجَ فِي الْعِيدَيْنِ الْعَوَاتِقَ وَالْمُخَبَّأَةَ وَالْبِكْرَ قَالَتْ الْحُيَّضُ يَخْرُجْنَ فَيَكُنَّ خَلْفَ النَّاسِ يُكَبِّرْنَ مَعَ النَّاسِ  

[Machine] The Messenger of Allah ﷺ said, "It is obligatory to go out on every expedition."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ وَجَبَ الْخُرُوجُ عَلَى كُلِّ ذَاتِ نِطَاقٍ  

A man asked Ibb 'Abbas: Have you been present along with the Messenger of Allah ﷺ ? He replied: Yes. Had there been no dignity for me in his eyes, I would not have been present with him due to my minority. Then the Messenger of Allah ﷺ came to the point that was near the house of Kathir b. al-Salt. He prayed and afterwards preached. He (Ibn 'Abbas) did not mention the adhan (call to prayer) and the iqamah. He then commanded to give alms. The women began to point to their ears and throats (to give their jewelry in alms). (Using translation from Abū Dāʾūd 1146)   

سَأَلَ رَجُلٌ ابْنَ عَبَّاسٍ أَشَهِدْتَ الْعِيدَ مَعَ رَسُولِ اللهِ ﷺ؟ قَالَ نَعَمْ وَلَوْلَا مَنْزِلَتِي مِنْهُ مَا شَهِدْتُهُ مِنَ الصِّغَرِ فَأَتَى رَسُولُ اللهِ ﷺ الْعَلَمَ الَّذِي عِنْدَ دَارِ كَثِيرِ بْنِ الصَّلْتِ فَصَلَّى ثُمَّ خَطَبَ وَلَمْ يَذْكُرْ أَذَانًا وَلَا إِقَامَةً قَالَ ثُمَّ أَمَرَ بِالصَّدَقَةِ قَالَ فَجَعَلْنَ النِّسَاءَ يُشِرْنَ إِلَى آذَانِهِنَّ وَحُلُوقِهِنَّ فَأَمَرَ بِلَالًا فَأَتَاهُنَّ ثُمَّ رَجَعَ إِلَى النَّبِيِّ ﷺ  

It was narrated from Ibn ‘Abbas that the Prophet ﷺ used to bring his daughters and his wives out on the two ‘Eid. (Using translation from Ibn Mājah 1309)   

كَانَ رَسُولُ اللهِ ﷺ يُخْرِجُ نِسَاءَهُ وَبَنَاتَهُ فِي الْعِيدَيْنِ  

[Machine] She used to put gold jewelry on her brothers, and if the narrator's memory is correct, this indicates the permissibility of doing so as long as they have not reached puberty. Imam Shafi'i (may Allah have mercy on him) used to say, "Children should wear the best clothes that can be afforded, whether they are boys or girls, and they should wear jewelry and adornments, such as on the day of Eid." The scholar said, "Malik ibn Anas (may Allah have mercy on him) disliked this."  

كَانَتْ تُحَلِّي بَنِي أَخِيهَا الذَّهَبَ وَهَذَا إِنْ كَانَ حَفِظَهُ الرَّاوِي فِي الْبَنِينِ فَيَدُلُّ عَلَى جَوَازِ ذَلِكَ مَا لَمْ يَبْلُغُوا وَكَانَ الشَّافِعِيُّ رَحِمَهُ اللهُ يَقُولُ وَيَلْبَسُ الصِّبْيَانُ أَحْسَنَ مَا يُقْدَرُ عَلَيْهِ ذُكُورًا كَانُوا أَوْ إِنَاثًا وَيَلْبِسُونَ الْحُلِيَّ وَالصُّبُغَ يَعْنِي يَوْمَ الْعِيدِ قَالَ الشَّيْخُ وَكَانَ مَالِكُ بْنُ أَنَسٍ رَحِمَهُ اللهُ يَكْرَهُهُ  

[Machine] Sure! Here is the translation of the passage:

"You have indeed attained maturity or grown up, so cast it away from you."  

إِنَّكَ قَدْ بَلَغَتْ أَوْ كَبِرْتَ فَالْقِهَا عَنْكَ  

[Machine] The Prophet ﷺ, when he would go out for Eid, would return from a different route than the one he went in.  

كَانَ رَسُولُ اللهِ ﷺ إِذَا خَرَجَ إِلَى الْعِيدِ رَجَعَ مِنْ غَيْرِ الطَّرِيقِ الَّذِي ذَهَبَ فِيهِ  

[Machine] And he said, "When he came to the festival, he returned by a different road than the one he had taken. It has been narrated by Yunus, from Fuleih, from Sa'id, from Abu Hurayrah".  

وَقَالَ إِذَا جَاءَ إِلَى الْعِيدِ رَجَعَ فِي غَيْرِ الطَّرِيقِ الَّذِي يَأْخُذُ فِيهِ وَقَدْ رُوِيَ عَنْ يُونُسَ عَنْ فُلَيْحٍ عَنْ سَعِيدٍ عَنْ أَبِي هُرَيْرَةَ  

[Machine] The Prophet (PBUH) used to take a different route when he went out to the two Eids, and likewise.  

كَانَ النَّبِيُّ ﷺ إِذَا خَرَجَ إِلَى الْعِيدَيْنِ رَجَعَ فِي غَيْرِ الطَّرِيقِ الَّذِي يَأْخُذُ فِيهِ وَكَذَلِكَ  

[Machine] The translation of the passage is: "The Messenger of Allah ﷺ used to take a different route on the day of Eid when going and coming back. Al-Bukhari narrated the Hadith from Jabir."  

كَانَ رَسُولُ اللهِ ﷺ إِذَا خَرَجَ يَوْمَ الْعِيدِ فِي طَرِيقٍ رَجَعَ فِي غَيْرِهِ قَالَ الْبُخَارِيُّ حَدِيثُ جَابِرٍ أَصَحُّ  

[Machine] That the Messenger of Allah ﷺ went on the day of Eid on one route, then he returned from another route. And in the narration of Ibn Wahb, he used to go out to both Eids from one route and return from another route.  

أَنَّ رَسُولَ اللهِ ﷺ أَخَذَ يَوْمَ عِيدٍ فِي طَرِيقٍ ثُمَّ رَجَعَ مِنْ طَرِيقٍ آخَرَ وَفِي رِوَايَةِ ابْنِ وَهْبٍ كَانَ يَخْرُجُ إِلَى الْعِيدَيْنِ مِنْ طَرِيقٍ وَيَرْجِعُ مِنْ طَرِيقٍ أُخْرَى  

[Machine] Abdul Rahman ibn Saad ibn Ammar ibn Saad, the caller to prayer of the Messenger of Allah ﷺ , narrated that my father told me from his ancestors that the Messenger of Allah ﷺ used to pass by the house of Saad ibn Abi Waqqas and the people of Fasatit on his way to the two Eid prayers. Then he would begin the prayer before the sermon. Then he would go back on the other road, the road of Bani Zurayq, and slaughter his sacrifice at the border of Riqaq with his own hand using a sharp blade. Then he would go to the house of Ammar ibn Yasir, and the house of Abu Huraira, until he reached Al-Balat.  

ثنا عَبْدُ الرَّحْمَنِ بْنُ سَعْدِ بْنِ عَمَّارِ بْنِ سَعْدٍ مُؤَذِّنُ رَسُولِ اللهِ ﷺ قَالَ حَدَّثَنِي أَبِي عَنْ آبَائِهِ أَنَّ رَسُولَ اللهِ ﷺ كَانَ إِذَا خَرَجَ إِلَى الْعِيدَيْنِ سَلَكَ عَلَى دَارِ سَعْدِ بْنِ أَبِي وَقَّاصٍ وَعَلَى أَصْحَابِ الْفَسَاطِيطِ ثُمَّ بَدَأَ بِالصَّلَاةِ قَبْلَ الْخُطْبَةِ ثُمَّ انْصَرَفَ مِنَ الطَّرِيقِ الْأُخْرَى طَرِيقِ بَنِي زُرَيْقٍ وَذَبَحَ أُضْحِيَّتَهُ عِنْدَ طَرَفِ الرِّقَاقِ بِيَدِهِ بِشَفْرَةٍ ثُمَّ خَرَجَ عَلَى دَارِ عَمَّارِ بْنِ يَاسِرٍ وَدَارِ أَبِي هُرَيْرَةَ إِلَى الْبَلَاطِ  

[Machine] I used to go with the companions of the Messenger of Allah to the prayer place on the day of Eid. We used to pass by Batn Bat'han until we reached the prayer place. We would pray with the Prophet, ﷺ , then return to our homes, and the same goes for others.  

كُنْتُ أَغْدُو مَعَ أَصْحَابِ رَسُولِ اللهِ ﷺ إِلَى الْمُصَلَّى يَوْمَ الْفِطْرِ فَنَسْلُكُ بَطْنَ بَطْحَانَ حَتَّى نَأْتِيَ الْمُصَلَّى فَنُصَلِّي مَعَ النَّبِيِّ ﷺ ثُمَّ نَرْجِعُ إِلَى بُيُوتِنَا وَكَذَلِكَ  

[Machine] He saw the Prophet ﷺ returning from the prayer on the day of Eid, and he took a path through the market until he reached the mosque of Al-Arj, located near the location of the pool in the market. He stood and faced the direction of prayer, then he called out and then left.  

أَنَّهُ رَأَى النَّبِيَّ ﷺ رَجَعَ مِنَ الْمُصَلَّى فِي يَوْمِ عِيدٍ فَسَلَكَ عَلَى التَّمَّارِينَ مِنْ أَسْفَلِ السُّوقِ حَتَّى إِذَا كَانَ عِنْدَ مَسْجِدِ الْأَعْرَجِ الَّذِي عِنْدَ مَوْضِعِ الْبِرْكَةِ الَّتِي بِالسُّوقِ قَامَ فَاسْتَقْبَلَ فَجَّ أَسْلَمَ فَدَعَا ثُمَّ انْصَرَفَ  

[Machine] "It rained on them one day during the celebration, so the Prophet ﷺ performed the Eid prayer with them in the mosque."  

أَنَّهُ أَصَابَهُمْ مَطَرٌ فِي يَوْمِ عِيدٍ فَصَلَّى بِهِمُ النَّبِيُّ ﷺ الْعِيدَ فِي الْمَسْجِدِ  

[Machine] "O People, indeed the Messenger of Allah ﷺ used to take the people to the musalla (prayer area) and pray with them there, because he was more merciful and lenient towards them. And indeed, the mosque was not sufficient for them. So, when it rained, the mosque would be more accommodating."  

يَا أَيُّهَا النَّاسُ إِنَّ رَسُولَ اللهِ ﷺ كَانَ يَخْرُجُ بِالنَّاسِ إِلَى الْمُصَلَّى يُصَلِّي بِهِمْ لِأَنَّهُ أَرْفَقُ بِهِمْ وَأَوْسَعُ عَلَيْهِمْ وَإِنَّ الْمَسْجِدَ كَانَ لَا يَسِعُهُمْ قَالَ فَإِذَا كَانَ هَذَا الْمَطَرُ فَالْمَسْجِدُ أَرْفَقُ  

[Machine] "To pray with a small group of people in the mosque on the day of Eid Al-Fitr or Eid Al-Adha, and he commanded him to pray four units of prayer. Ath-Thawri narrated it from Abu Qays, and it is possible that he intended to pray the two units of greeting the mosque, followed by the two units of prayer for the festival, separate from them."  

أَنْ يُصَلِّيَ بِضَعَفَةِ النَّاسِ فِي الْمَسْجِدِ يَوْمَ فِطْرٍ أَوْ يَوْمَ أَضْحَى وَأَمَرَهُ أَنْ يُصَلِّيَ أَرْبَعًا وَرَوَاهُ الثَّوْرِيُّ عَنْ أَبِي قَيْسٍ وَيُحْتَمَلُ أَنْ يَكُونَ أَرَادَ رَكْعَتَيْنِ تَحِيَّةَ الْمَسْجِدِ ثُمَّ رَكْعَتَيِ الْعِيدِ مَفْصُولَتَيْنِ عَنْهُمَا  

[Machine] Pray four units of prayer on the day of the festival in the mosque, two units for the Sunnah and two units for leaving the mosque. Al-Shafi'i also said that Ibn Mahdi narrated from Sufyan, from Abu Ishaq, that Ali ordered a man to lead a small group of people in prayer on the day of the festival in the mosque, two units, and likewise.  

صَلُّوا يَوْمَ الْعِيدِ فِي الْمَسْجِدِ أَرْبَعَ رَكَعَاتٍ رَكْعَتَانِ لِلسُّنَّةِ وَرَكْعَتَانِ لِلْخُرُوجِ قَالَ وَقَالَ الشَّافِعِيُّ حِكَايَةً عَنِ ابْنِ مَهْدِيٍّ عَنْ سُفْيَانَ عَنْ أَبِي إِسْحَاقَ أَنَّ عَلِيًّا ؓ أَمَرَ رَجُلًا أَنْ يُصَلِّيَ بِضَعَفَةِ النَّاسِ يَوْمَ الْعِيدِ فِي الْمَسْجِدِ رَكْعَتَيْنِ وَكَذَلِكَ  

[Machine] And going out on the two Eid days is from the Sunnah, and he does not go out to the mosque except for the weak or sick. Muawiya added, "But go out to the prayer area and do not confine women."  

وَالْخُرُوجُ يَوْمَ الْعِيدَيْنِ مِنَ السُّنَّةِ وَلَا يَخْرُجُ إِلَى الْمَسْجِدِ إِلَّا ضَعِيفٌ أَوْ مَرِيضٌ زَادَ مُعَاوِيَةُ لَكِنِ اخْرُجُوا إِلَى الْمُصَلَّى وَلَا تَحْبِسُوا النِّسَاءَ  

The Messenger of Allah ﷺ delivered a sermon to us on the day of sacrifice after the prayer. He said: If anyone prays like our prayer, and sacrifices like our sacrifice, his sacrifice is all right. If anyone sacrifices before the prayer (for 'Id), that is goat meant for flesh. Abu Burdah b. Niyar stood up and said: Messenger of Allah, I swear by Allah, I sacrificed before I went for prayer. I thought it was the day of eating and drinking; so I made haste, and ate myself, and supplied flesh to my family and neighbors. The Messenger of Allah ﷺ said: That is a goat meant for eating flesh. He said: I have a kid (of less than a year) which is better than two goats meant for flesh. Will it be valid from me ? He said: Yes, but it will not be valid for anyone after you. (Using translation from Abū Dāʾūd 2800)   

خَطَبَنَا رَسُولُ اللهِ ﷺ يَوْمَ النَّحْرِ بَعْدَ الصَّلَاةِ فَقَالَ مَنْ صَلَّى صَلَاتَنَا وَنَسَكَ نُسُكَنَا فَقَدْ أَصَابَ النُّسُكَ وَمَنْ نَسَكَ قَبْلَ الصَّلَاةِ فَتِلْكَ شَاةُ لَحْمٍ فَقَامَ أَبُو بُرْدَةَ بْنُ نِيَارٍ فَقَالَ يَا رَسُولَ اللهِ لَقَدْ نَسَكْتُ قَبْلَ أَنْ أَخْرُجَ إِلَى الصَّلَاةِ وَعَرَفْتُ أَنَّ الْيَوْمَ يَوْمُ أَكْلٍ وَشُرْبٍ فَتَعَجَّلْتُ فَأَكَلْتُ وَأَطْعَمْتُ أَهْلِي وَجِيرَانِي فَقَالَ رَسُولُ اللهِ ﷺ تِلْكَ شَاةُ لَحْمٍ قَالَ فَإِنَّ عِنْدِي عَنَاقَ جَذَعَةٍ هُوَ خَيْرٌ مِنْ شَاتَيْ لَحْمٍ فَهَلْ تَجْزِي عَنِّي؟ قَالَ نَعَمْ وَلَنْ تَجْزِيَ عَنْ أَحَدٍ بَعْدَكَ  

The Prophet ﷺ went towards Al-Baqi (the graveyard at Medina) on the day of Id-ul-Adha and offered a two-rakʿat prayer (of ʿId-ul-Adha) and then faced us and said, "On this day of ours, our first act of worship is the offering of prayer and then we will return and slaughter the sacrifice, and whoever does this concords with our Sunna; and whoever slaughtered his sacrifice before that (i.e. before the prayer) then that was a thing which he prepared earlier for his family and it would not be considered as a Nusuk (sacrifice.)" A man stood up and said, "O, Messenger of Allah ﷺ! I slaughtered (the animal before the prayer) but I have a young she-goat which is better than an older sheep." The Prophet ﷺ said to him, "Slaughter it. But a similar sacrifice will not be sufficient for anybody else after you." (Using translation from Bukhārī 976)   

خَرَجَ إِلَيْنَا رَسُولُ اللهِ ﷺ يَوْمَ أَضْحَى إِلَى الْبَقِيعِ فَقَامَ فَصَلَّى رَكْعَتَيْنِ ثُمَّ أَقْبَلَ عَلَيْنَا بِوَجْهِهِ فَقَالَ إِنَّ أَوَّلَ نُسُكِنَا فِي يَوْمِنَا هَذَا أَنْ نَبْدَأَ بِالصَّلَاةِ ثُمَّ نَرْجِعَ فَنَنْحَرَ فَمَنْ فَعَلَ ذَلِكَ فَقَدْ وَافَقَ سُنَّتَنَا وَمَنْ ذَبَحَ قَبْلَ ذَلِكَ فَإِنَّمَا هُوَ لَحْمٌ عَجَّلَهُ لِأَهْلِهِ لَيْسَ مِنَ النُّسُكِ فِي شَيْءٍ فَقَامَ خَالِي فَقَالَ يَا رَسُولَ اللهِ أَنَا ذَبَحْتُ وَعِنْدِي جَذَعَةٌ خَيْرٌ مِنْ مُسِنَّةٍ قَالَ اذْبَحْهَا ثُمَّ لَا تُوَفِّي جَذَعَةٌ بَعْدَكَ قَالَ زُبَيْدٌ فَسَمِعْتُ بَعْضَ أَصْحَابِنَا أَنَّهُ قَالَ عَنَاقُ جَذَعَةٍ  

[Machine] Junadab heard someone say, "I witnessed the Prophet ﷺ delivering a sermon on the day of Eid al-Adha. He said, 'Whoever slaughtered his sacrifice before the prayer should slaughter another in its place, and whoever has not yet slaughtered should slaughter one in the name of Allah.'" This narration is found in Sahih Hadith of Shu'bah.  

سَمِعَ جُنْدُبًا يَقُولُ شَهِدْتُ النَّبِيَّ ﷺ يَخْطُبُ يَوْمَ أَضْحَى فَقَالَ مَنْ كَانَ ذَبَحَ مِنْكُمْ قَبْلَ الصَّلَاةِ فَلْيُعِدْ مَكَانَ ذَبِيحَتِهِ أُخْرَى وَمَنْ لَمْ يَكُنْ ذَبَحَ فَلْيَذْبَحْ بِاسْمِ اللهِ أَخْرَجَاهُ فِي الصَّحِيحِ مِنْ حَدِيثِ شُعْبَةَ  

[Machine] The Prophet ﷺ added virtue to a gathering. Ibn Abbas informed me that the virtue was told to him by the Messenger of Allah ﷺ, that he continued to stone the Jamrat al-Aqaba until Ibn Khashram threw his own stones.  

أَنَّ النَّبِيَّ ﷺ أَرْدَفَ الْفَضْلَ مِنْ جَمْعٍ قَالَ فَأَخْبَرَنِي ابْنُ عَبَّاسٍ أَنَّ الْفَضْلَ أَخْبَرَهُ أَنَّ رَسُولَ اللهِ ﷺ لَمْ يَزَلْ يُلَبِّي حَتَّى رَمَى ابْنُ خَشْرَمٍ جَمْرَةَ الْعَقَبَةِ  

[Machine] The Prophet, ﷺ , said, "The days of Tashreeq are days of eating, drinking, and remembering Allah."  

عَنِ النَّبِيِّ ﷺ أَيَّامُ التَّشْرِيقِ أَيَّامُ أَكْلٍ وَشُرْبٍ وَذِكْرِ اللهِ  

[Machine] Umar used to perform the takbir (saying "Allahu Akbar") loudly in his tent in Mina. The people in the mosque would hear him and also perform the takbir, and then the people in the market would hear and also perform the takbir. This would continue until Mina would echo with one unified takbir. It is also mentioned about Ibn Umar that he used to perform the takbir in Mina during those days, after prayers, on his bed, in his cloak, and in all places he would go during those days.  

عَنْ عُمَرَ ؓ كَانَ يُكَبِّرُ فِي قُبَّتِهِ بِمِنًى فَيَسْمَعُهُ أَهْلُ الْمَسْجِدِ فَيُكَبِّرُونَ فَيَسْمَعُهُ أَهْلُ السُّوقِ فَيُكَبِّرُونَ حَتَّى تَرْتَجَّ مِنًى تَكْبِيرًا وَاحِدًا وَيُذْكَرُ عَنِ ابْنِ عُمَرَ أَنَّهُ كَانَ يُكَبِّرُ بِمِنًى تِلْكَ الْأَيَّامَ وَخَلْفَ الصَّلَوَاتِ وَعَلَى فِرَاشِهِ وَفِي فُسْطَاطِهِ وَمَجْلِسِهِ وَمَمْشَاهُ تِلْكَ الْأَيَّامَ جَمِيعًا  

[Machine] He used to perform the Takbeer (saying "Allahu akbar") starting from the Dhuhr prayer on the day of Sacrifice (Eid al-Adha) until the Fajr prayer on the last days of Tashreeq.  

أَنَّهُ كَانَ يُكَبِّرُ مِنْ صَلَاةِ الظُّهْرِ يَوْمَ النَّحْرِ إِلَى صَلَاةِ الْفَجْرِ مِنْ آخِرِ أَيَّامِ التَّشْرِيقِ  

[Machine] He used to shorten the time between the Dhuhr prayer on the day of sacrifice and the Asr prayer during the last days of Tashreeq.  

أَنَّهُ كَانَ يُكَبِّرُ مِنْ صَلَاةِ الظُّهْرِ يَوْمَ النَّحْرِ إِلَى صَلَاةِ الْعَصْرِ مِنْ آخِرِ أَيَّامِ التَّشْرِيقِ  

[Machine] "To make takbeer, I do not know the interpretation of the saying of Allah (SWT): 'And remember Allah during [specific] numbered days' (Surah Al-Baqarah 2:203) or His saying: 'So when you have finished your rites' (Surah Al-Baqarah 2:200).' The Shaykh said, and it was narrated by Abdul-Hameed ibn Abi Rabah from a man from the people of Sham, from Zaid ibn Thabit, that he used to make takbeer from the Dhuhr prayer on the day of sacrifice until the last days of Tashriq. Al-Waqidi also narrated it with his chains of narrators from Uthman, Ibn Umar, Zaid ibn Thabit, and Abu Sa'eed Al-Khudri, similar to what we have narrated from Ibn Umar and Atha ibn Abi Rabah that he said: 'Indeed, the Imams used to make takbeer during the Dhuhr prayer on the day of sacrifice, starting with takbeer like that until the last days of Tashriq.'"  

أَنْ يُكَبِّرُوا فَلَا أَدْرِي تَأَوَّلَ قَوْلَ اللهِ ﷻ {وَاذْكُرُوا اللهَ فِي أَيَّامٍ مَعْدُودَاتٍ} [البقرة 203] أَوْ قَوْلَهَ {فَإِذَا قَضَيْتُمْ مَنَاسِكَكُمْ} [البقرة 200] قَالَ الشَّيْخُ وَرَوَى عَبْدُ الْحَمِيدِ بْنُ أَبِي رَبَاحٍ عَنْ رَجُلٍ مِنْ أَهْلِ الشَّامِ عَنْ زَيْدِ بْنِ ثَابِتٍ أَنَّهُ كَانَ يُكَبِّرُ مِنْ صَلَاةِ الظُّهْرِ يَوْمَ النَّحْرِ إِلَى آخِرِ أَيَّامِ التَّشْرِيقِ وَرَوَى الْوَاقِدِيُّ بِأَسَانِيدِهِ عَنْ عُثْمَانَ وَابْنِ عُمَرَ وَزَيْدِ بْنِ ثَابِتٍ وَأَبِي سَعِيدٍ الْخُدْرِيِّ نَحْوَ مَا رُوِّينَا عَنِ ابْنِ عُمَرَ وَرُوِّينَا عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ أَنَّهُ قَالَ إِنَّ الْأَئِمَّةَ كَانُوا يُكَبِّرُونَ صَلَاةَ الظُّهْرِ يَوْمَ النَّحْرِ يَبْتَدِئُونَ بِالتَّكْبِيرِ كَذَلِكَ إِلَى آخِرِ أَيَّامِ التَّشْرِيقِ  

I asked Anas bin Malik while we were proceeding from Mina to ʿArafat, "What do you use to do on this day when you were with Messenger of Allah ﷺ ?" Anas said, "Some of us used to recite Talbiya and nobody objected to that, and others used to recite Takbir and nobody objected to that." (Using translation from Bukhārī 1659)   

أَنَّهُ سَأَلَ أَنَسَ بْنَ مَالِكٍ وَهُمَا غَادِيَانِ مِنْ مِنًى إِلَى عَرَفَةَ كَيْفَ كُنْتُمْ تَصْنَعُونَ فِي هَذَا الْيَوْمِ مَعَ رَسُولِ اللهِ ﷺ؟ فَقَالَ كَانَ يَهِلُّ الْمُهِلُّ مِنَّا فَلَا يُنْكِرُ عَلَيْهِ وَيُكَبِّرُ الْمُكَبِّرُ مِنَّا فَلَا يُنْكِرُ عَلَيْهِ  

[Machine] With the Messenger of Allah ﷺ at the dawn of Arafah, there were amongst us those who were loud in their takbeer (saying Allahu Akbar) and those who were saying the tasbih (glorifying Allah). As for us, we were saying the takbeer. He (the narrator) said, "I said, 'By Allah, I am amazed at you. Why did you not ask him (the Prophet) what you saw him doing?' This is the wording of the narration of Abu Zakariyya bin Abi Ishaq from Abu Abdullah Ash-Shaybani."  

مَعَ رَسُولِ اللهِ ﷺ فِي غَدَاةِ عَرَفَةَ فَمِنَّا الْمُكَبِّرُ وَمِنَّا الْمُهَلِّلُ فَأَمَّا نَحْنُ فَنُكَبِّرُ قَالَ قُلْتُ وَاللهِ لَعَجَبٌ مِنْكُمْ كَيْفَ لَمْ تَقُولُوا لَهُ مَا رَأَيْتَ رَسُولَ اللهِ ﷺ يَصْنَعُ؟ لَفْظُ حَدِيثِ أَبِي زَكَرِيَّا بْنِ أَبِي إِسْحَاقَ عَنْ أَبِي عَبْدِ اللهِ الشَّيْبَانِيِّ  

[Machine] He used to prolong his prayer from the Dhuhr prayer on the Day of Sacrifice to the Asr prayer on the last days of Tashriq, even if he was in Attah during the time of the Caliph Umar ibn Al-Khattab.  

أَنَّهُ كَانَ يُكَبِّرُ مِنْ صَلَاةِ الظُّهْرِ يَوْمَ النَّحْرِ إِلَى صَلَاةِ الْعَصْرِ مِنْ آخِرِ أَيَّامِ التَّشْرِيقِ وَلَوْ كَانَ عِنْدَ عَطَاءٍ عَنْ عُمَرَ هَذَا الَّذِي  

[Machine] Ali  

عَلِيٍّ ؓ  

[Machine] Ali used to make takbeer (say "Allahu Akbar") after the Fajr prayer on the day of Arafah, and he would continue to do so until the imam prayed the last days of Tashreeq. Then he would make takbeer after Asr prayer, and so on.  

كَانَ عَلِيٌّ ؓ يُكَبِّرُ بَعْدَ صَلَاةِ الْفَجْرِ غَدَاةَ عَرَفَةَ ثُمَّ لَا يَقْطَعُ حَتَّى يُصَلِّيَ الْإِمَامُ مِنْ آخِرِ أَيَّامِ التَّشْرِيقِ ثُمَّ يُكَبِّرُ بَعْدَ الْعَصْرِ وَكَذَلِكَ  

[Machine] He used to recite takbeer from the morning of Arafah until the Asr prayer of the last days of Tashreeq. Abu Hazim al-Haafiz informed us, Abu Ahmad Muhammad bin Muhammad al-Haafiz informed us, Abu al-Hasan Muhammad bin Ahmad bin Zuhayr al-Qaysi from Tous, narrating from Ali bin Salamah, known as al-Labaqi, narrating from Yahya bin Adam, narrating from Abu Ya'qub al-Khorasani, meaning Ishaq bin Ibrahim al-Hanzhali, from Yahya bin Said al-Qattan, narrating from al-Hakam who mentioned it in a similar manner and added that he would recite takbeer during Asr and would stop reciting during Maghrib.  

أَنَّهُ كَانَ يُكَبِّرُ مِنْ غَدَاةِ عَرَفَةَ إِلَى صَلَاةِ الْعَصْرِ مِنْ آخِرِ أَيَّامِ التَّشْرِيقِ وَأَخْبَرَنَا أَبُو حَازِمٍ الْحَافِظُ أنبأ أَبُو أَحْمَدَ مُحَمَّدُ بْنُ مُحَمَّدٍ الْحَافِظُ أنبأ أَبُو الْحَسَنِ مُحَمَّدُ بْنُ أَحْمَدَ بْنِ زُهَيْرٍ الْقَيْسِيُّ بِطُوسَ ثنا عَلِيُّ بْنُ سَلَمَةَ يَعْنِي اللَّبَقِيَّ ثنا يَحْيَى بْنُ آدَمَ ثنا أَبُو يَعْقُوبَ الْخُرَاسَانِيُّ يَعْنِي إِسْحَاقَ بْنَ إِبْرَاهِيمَ الْحَنْظَلِيَّ عَنْ يَحْيَى بْنِ سَعِيدٍ الْقَطَّانِ عَنِ الْحَكَمِ فَذَكَرَهُ بِمِثْلِهِ وَزَادَ يُكَبِّرُ فِي الْعَصْرِ وَيَقْطَعُ فِي الْمَغْرِبِ  

[Machine] He used to make takbeer from the morning of the Day of Arafah until the end of the days of Tashreeq. Muhammad ibn Raafi' said: I met Ishaq ibn Ibrahim and I said: Yahya ibn Adam told me about you, from Yahya ibn Sa'id, so I mentioned this hadith to him (Ishaq). So he narrated to me as Yahya ibn Adam narrated to me. Abu al-Abbas said: I went to Ishaq and I said: Muhammad ibn Raafi' narrated to me about you from Yahya ibn Adam, so narrate to me as Muhammad ibn Raafi' narrated to me. Abu al-Abbas said: I said to Ishaq: How many hadiths did Yahya ibn Adam narrate from you? Ishaq said: About two thousand hadiths, and it has been reported in a hadeeth marfoo' with an isnaad that cannot be relied upon.  

أَنَّهُ كَانَ يُكَبِّرُ مِنْ غَدَاةِ يَوْمِ عَرَفَةَ إِلَى آخِرِ أَيَّامِ التَّشْرِيقِ قَالَ مُحَمَّدُ بْنُ رَافِعٍ فَلَقِيتُ إِسْحَاقَ بْنَ إِبْرَاهِيمَ فَقُلْتُ إِنَّ يَحْيَى بْنَ آدَمَ حَدَّثَنِي عَنْكَ عَنْ يَحْيَى بْنِ سَعِيدٍ فَذَكَرْتُ لَهُ هَذَا الْحَدِيثَ فَحَدَّثَنِي كَمَا حَدَّثَنِي يَحْيَى بْنُ آدَمَ قَالَ أَبُو الْعَبَّاسِ فَأَتَيْتُ إِسْحَاقَ فَقُلْتُ إِنَّ مُحَمَّدَ بْنَ رَافِعٍ حَدَّثَنِي عَنْ يَحْيَى بْنِ آدَمَ عَنْكَ فَحَدَّثَنِي كَمَا حَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ قَالَ أَبُو الْعَبَّاسِ فَقُلْتُ لِإِسْحَاقَ كَمْ كَتَبَ عَنْكَ يَحْيَى بْنُ آدَمَ؟ قَالَ إِسْحَاقُ نَحْوَ أَلْفَيْ حَدِيثٍ وَقَدْ رُوِيَ ذَلِكَ فِي حَدِيثٍ مَرْفُوعٍ بِإِسْنَادٍ لَا يُحْتَجُّ بِمِثْلِهِ  

[Machine] The Prophet ﷺ used to perform the Dhuhr prayer after the Fajr prayer on the day of Arafah, during the last days of Tashreeq. Yaḥyā ibn Ayyūb and ʿAbd al-Raḥmān ibn Muṣhir narrated this hadith through a similar chain of narration from ʿAmr ibn Shamir and Jābir al-Juʿfi, and their narrations cannot be used as evidence as they have been criticized.  

كَانَ النَّبِيُّ ﷺ يُكَبِّرُ يَوْمَ عَرَفَةَ صَلَاةَ الْغَدَاةِ إِلَى صَلَاةِ الْعَصْرِ آخِرَ أَيَّامِ التَّشْرِيقِ قَالَ يَحْيَى بْنُ أَيُّوبَ وَحَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ مُسْهِرٍ بِهَذَا الْإِسْنَادِ نَحْوَهُ عَمْرُو بْنُ شَمِرٍ وَجَابِرٌ الْجُعْفِيُّ لَا يُحْتَجُّ بِهِمَا وَقَدْ  

[Machine] He said that the Messenger of Allah ﷺ stayed in Madinah for nine (years) and did not perform Hajj. Then he called the people to Hajj and mentioned the hadith about the Prophet's Hajj. He said: "Then he went out to Safa and said: 'We will start with what Allah started with.' And he recited the verse 'Indeed, Safa and Marwah are among the symbols of Allah.' (Quran 2:158). He said: 'Then he climbed Safa until he could see the Kaaba, and he glorified Allah three times and said: 'There is no god but Allah alone, He has no partner. His is the dominion and His is the praise. He gives life and causes death, and He is able to do all things.' Then he supplicated between Safa and Marwah." He said: "Then he went down and walked until he reached the bottom of Mas'il. Then he walked until he climbed his feet in Mas'il. Then he walked until he reached Marwah and climbed until he could see the Kaaba, and he glorified Allah three times and said: 'There is no god but Allah alone, He has no partner. This is how he did it,' meaning on Safa. Then he went down (from Marwah) and walked. When he reached Ma'mar, he glorified Allah and praised Him, and said: 'There is no god but Allah alone, He has no partner. His is the dominion and His is the praise. He gives life and causes death, and He is able to do all things.' And Allah is the source of strength."  

أَنَّهُ قَالَ أَقَامَ رَسُولُ اللهِ ﷺ بِالْمَدِينَةِ تِسْعًا لَمْ يَحُجَّ ثُمَّ أَذِنَ النَّاسَ فِي الْحَجِّ فَذَكَرَ الْحَدِيثُ فِي حَجِّ النَّبِيِّ ﷺ قَالَ ثُمَّ خَرَجَ إِلَى الصَّفَا فَقَالَ نَبْدَأُ بِمَا بَدَأَ اللهُ بِهِ وَقَالَ {إِنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَائِرِ اللهِ} [البقرة 158] قَالَ فَرَقَى عَلَى الصَّفَا حَتَّى بَدَا لَهُ الْبَيْتُ وَكَبَّرَ ثَلَاثًا وَقَالَ لَا إِلَهَ إِلَّا اللهُ وَحْدَهُ لَا شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ يُحْيِي وَيُمِيتُ بِيَدِهِ الْخَيْرُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ ثُمَّ يَدْعُو بَيْنَ ذَلِكَ قَالَ ثُمَّ نَزَلَ فَمَشَى حَتَّى إِذَا أَتَى بَطْنَ الْمَسِيلِ سَعَى حَتَّى أَصْعَدَ قَدَمَيْهِ فِي الْمَسِيلِ ثُمَّ مَشَى حَتَّى أَتَى الْمَرْوَةَ فَصَعِدَ حَتَّى بَدَا لَهُ الْبَيْتُ فَكَبَّرَ ثَلَاثًا وَقَالَ لَا إِلَهَ إِلَّا اللهُ وَحْدَهُ لَا شَرِيكَ لَهُ هَكَذَا كَمَا فَعَلَ يَعْنِي عَلَى الصَّفَا ثُمَّ نَزَلَ 6279 وَرُوِّينَا فِي حَدِيثِ عُمَرَ أَنَّ رَسُولَ اللهِ ﷺ كَانَ إِذَا اسْتَوَى عَلَى بَعِيرِهِ خَارِجًا إِلَى سَفَرٍ كَبَّرَ ثَلَاثًا 6279 وَعَنِ ابْنِ عُمَرَ أَنَّ رَسُولَ اللهِ ﷺ كَانَ إِذَا قَفَلَ مِنْ غَزْوٍ أَوْ حَجٍّ أَوْ عُمْرَةٍ يُكَبِّرُ عَلَى كُلِّ شَرَفٍ ثَلَاثَ تَكْبِيرَاتٍ فَالِابْتِدَاءُ بِثَلَاثِ تَكْبِيرَاتٍ نَسَقًا أَشْبَهُ بِسَائِرِ سُنَنِ النَّبِيِّ ﷺ مِنَ الِابْتِدَاءِ بِهَا مَرَّتَيْنِ وَإِنْ كَانَ الْكَلُّ وَاسِعًا وَبِاللهِ التَّوْفِيقُ  

[Machine] Al-Hasan ibn Abi al-Hasan al-Basri.  

الْحَسَنُ بْنُ أَبِي الْحَسَنِ الْبَصْرِيُّ