[Machine] I saw my father perform ablution on the day of the Feast, then he prayed four units of prayer with his family. Then he took my hand and we went to the place of prayer, positioning ourselves near the Imam so that he could hear. When the prayer was completed, he did not pray before or after it until he left his family and returned. Then he prayed four units of prayer with his family upon his return. It has been narrated from Sa'id bin Al-Musayyib that he used to pray on the day of the Feast before the Imam prayed. And it has been narrated from 'Urwah bin Az-Zubair that he used to pray on the day of the Breaking of the Fast before and after the prayer in the mosque. And it has been narrated from Al-Qasim bin Muhammad that he used to pray before going to the prayer place four units of prayer. And it has been narrated from Muhammad bin Sirin that he used to pray eight units of prayer after the Feast prayer and disliked praying before or after it in congregation. He disliked it before the prayer, but did not dislike it after the prayer. Some of them disliked congregational prayer in the prayer place, but did not dislike it in the mosque or at home. And on the day of the Feast, prayer is permissible at the time when the sun has risen, wherever the prayer place is. And success is from Allah.  

رَأَيْتُ أَبِي تَوَضَّأَ فِي يَوْمِ عِيدٍ ثُمَّ صَلَّى فِي أَهْلِهِ أَرْبَعَ رَكَعَاتٍ ثُمَّ أَخَذَ بِيَدِي فَخَرَجْنَا إِلَى الْمُصَلَّى فَدَنَا قَرِيبًا مِنَ الْإِمَامِ حَيْثُ يَسْمَعُ فَلَمَّا قُضِيَتِ الصَّلَاةُ لَمْ يُصَلِّ قَبْلَهَا وَلَا بَعْدَهَا بَعْدَ أَنْ يَخْرُجَ مِنْ أَهْلِهِ حَتَّى يَرْجِعَ ثُمَّ صَلَّى فِي أَهْلِهِ أَرْبَعَ رَكَعَاتٍ لَمَّا رَجَعَ وَرُوِّينَا عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ أَنَّهُ كَانَ يُصَلِّي يَوْمَ الْعِيدِ قَبْلَ أَنْ يُصَلِّيَ الْإِمَامُ وَعَنْ عُرْوَةَ بْنِ الزُّبَيْرِ أَنَّهُ كَانَ يُصَلِّي يَوْمَ الْفِطْرِ قَبْلَ الصَّلَاةِ وَبَعْدَهَا فِي الْمَسْجِدِ وَعَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ أَنَّهُ كَانَ يُصَلِّي قَبْلَ أَنْ يَغْدُوَ إِلَى الْمُصَلَّى أَرْبَعَ رَكَعَاتٍ وَعَنْ مُحَمَّدِ بْنِ سِيرِينَ أَنَّهُ كَانَ يُصَلِّي بَعْدَ الْعِيدِ ثَمَانِيَ رَكَعَاتٍ وَكَرِهَ الصَّلَاةَ قَبْلَهَا وَبَعْدَهَا جَمَاعَةٌ وَكَرِهَهَا قَبْلَهَا وَلَمْ يَكْرَهْهَا بَعْدَهَا وَكَرِهَهَا بَعْضُهُمْ فِي الْمُصَلَّى وَلَمْ يَكْرَهْهَا فِي الْمَسْجِدِ وَفِي بَيْتِهِ وَيَوْمَ الْعِيدِ كَسَائِرِ الْأَيَّامِ وَالصَّلَاةُ مُبَاحَةٌ إِذَا ارْتَفَعَتِ الشَّمْسُ حَيْثُ كَانَ الْمُصَلَّى وَبِاللهِ التَّوْفِيقُ