63. Faith
٦٣۔ كِتَابُ الْأَيْمَانِ
[Machine] "Useless swearing is when a person says 'No, by Allah' or 'Yes, by Allah'."
لَغْوُ الْيَمِينِ قَوْلُ الْإِنْسَانِ لَا وَاللهِ وَبَلَى وَاللهِ
[Machine] The passage in Arabic states: "In this verse {Allah does not hold you accountable for unintentional oaths, but He holds you accountable for what your hearts have earned} [Al-Baqarah 225]. She (referring to someone) said, it is the statement of a man 'No, by Allah!', and 'Yes, by Allah!'".
ؓ فِي هَذِهِ الْآيَةِ {لَا يُؤَاخِذُكُمُ اللهُ بِاللَّغْوِ فِي أَيْمَانِكُمْ} [البقرة 225] قَالَتْ هُوَ قَوْلُ الرَّجُلِ لَا وَاللهِ وَبَلَى وَاللهِ
[Machine] "Ayman used to say that there is no sin in argumentation, joking, or lighthearted conversation that does not burden the heart. Rather, expiation is required for every oath that you take seriously and swear upon a significant matter in anger or otherwise, whether you fulfill it or leave it unfulfilled. This is the binding nature of the oaths that Allah has made expiation obligatory for."
ؓ كَانَتْ تَقُولُ أَيْمَانُ اللَّغْوِ مَا كَانَ فِي الْمِرَاءِ وَالْهَزْلِ وَمُزَاحَةِ الْحَدِيثِ الَّذِي لَا يَعْقِدُ عَلَيْهِ الْقَلْبُ وَإِنَّمَا الْكَفَّارَةُ فِي كُلِّ يَمِينٍ حَلَفْتَهَا عَلَى جَدٍّ مِنَ الْأَمْرِ فِي غَضَبٍ أَوْ غَيْرِهِ لَتَفْعَلَنَّ أَوْ لَتَتْرُكَنَّ فَذَلِكَ عَقْدُ الْأَيْمَانِ الَّتِي فَرَضَ اللهُ فِيهَا الْكَفَّارَةَ
[Machine] "Allah, may His blessings and ﷺ , said: It is the speech of a man in his house. No, by Allah! Yes, by Allah! Abu Dawood reported this hadith from Dawood ibn Abi al-Furat from Ibrahim al-Sa'igh from 'Ata' from 'Aisha, may Allah be pleased with her, that it is attributed to her. Al-Zuhri, 'Abdul-Malik, and Malik ibn Mighwal all reported the same hadith from 'Ata' from 'Aisha, may Allah be pleased with her, also attributed to her. The Sheikh said, and it is likewise..."
اللهِ ﷺ قَالَ هُوَ كَلَامُ الرَّجُلِ فِي بَيْتِهِ كَلَّا وَاللهِ وَبَلَى وَاللهِ قَالَ أَبُو دَاوُدَ وَرَوَى هَذَا الْحَدِيثَ دَاوُدُ بْنُ أَبِي الْفُرَاتِ عَنْ إِبْرَاهِيمَ الصَّائِغِ عَنْ عَطَاءٍ عَنْ عَائِشَةَ ؓ مَوْقُوفًا وَرَوَاهُ الزُّهْرِيُّ وَعَبْدُ الْمَلِكِ وَمَالِكُ بْنُ مِغْوَلٍ كُلُّهُمْ عَنْ عَطَاءٍ عَنْ عَائِشَةَ ؓ مَوْقُوفًا أَيْضًا قَالَ الشَّيْخُ وَكَذَلِكَ
[Machine] The saying of Allah [God] "Allah will not hold you accountable for your meaningless oaths" [Quran 2:225]. She said "No, by Allah" and yes, by Allah
قَوْلِ اللهِ ﷻ {لَا يُؤَاخِذُكُمُ اللهُ بِاللَّغْوِ فِي أَيْمَانُكُمْ} [البقرة 225] قَالَتْ لَا وَاللهِ وَبَلَى وَاللهِ
[Machine] We hear the rhythm of the Siwak from behind the barrier, and it hits us with a pillow. We asked her about things and asked her about this verse: "Allah will not impose blame upon you for what is unintentional in your oaths" [Al-Baqarah 225]. So we asked her, "What is the unintentional?" She said, "It is the people's conversations." We did it, I swear we did it. I swear.
نَسْمَعُ صَرِيفَ السِّوَاكِ مِنْ وَرَاءِ الْحِجَابِ وَهِيَ تَسْتَاكُ فَأَلْقَتْ إِلَيْنَا وِسَادَةً قَالَ فَسَأَلْنَاهَا عَنْ أَشْيَاءَ وَسَأَلْنَا عَنْ هَذِهِ الْآيَةِ {لَا يُؤَاخِذُكُمُ اللهُ بِاللَّغْوِ فِي أَيْمَانِكُمْ} [البقرة 225] فَقُلْنَا لَهَا مَا اللَّغْوُ؟ فَقَالَتْ هُوَ أَحَادِيثُ النَّاسِ فَعَلْنَا وَاللهِ صَنَعْنَا وَاللهِ
تَحْلِفَ وَأَنْتَ غَضْبَانُ
هُوَ لَا وَاللهِ وَبَلَى وَاللهِ