When the Prophet ﷺ sent him to the Yemen, he ordered him to take a male or a female calf a year old for every thirty cattle and a cow in its third year for every forty, and one dinar for every adult (unbeliever as a poll-tax) or cloths of equivalent value manufactured in the Yemen. (Using translation from Abū Dāʾūd 1576)   

أَنَّ رَسُولَ اللهِ ﷺ بَعَثَهُ إِلَى الْيَمَنِ وَأَمَرَهُ أَنْ يَأْخُذَ مِنَ الْبَقَرِ مِنْ كُلِّ ثَلَاثِينَ تَبِيعًا وَمِنْ كُلِّ أَرْبَعِينَ بَقَرَةً مُسِنَّةً وَمِنْ كُلِّ حَالِمٍ دِينَارًا أَوْ عِدْلَهُ ثَوْبَ مَعَافِرَ  

[Machine] It was narrated that when the Prophet ﷺ sent Muadh to Yemen, he ordered him to take from every thirty cows one bull or one cow, from every forty cows one barren cow, and from every fifty cows one young male. They would be paid for with a dinar or its equivalent in clothing from the people of Makkah. It was narrated that Abu Dawood said in some copies: "This is a Munkar (rejected) Hadith. It was narrated to me from Ahmad that he used to strongly reject this Hadith." The Sheikh said: "The Munkar is the narration of Abu Muawiyah from Al-A’mash from Ibrahim from Masrooq from Muadh. As for the narration of Al-A’mash from Abu Wail from Masrooq, it is preserved and it was narrated by a group of people, including Sufyan Ath-Thawri, Shu’bah, Ma’mar, Jarir, Abu Awana, Yahya bin Saeed, and Hafs bin Ghiyath." Some of them narrated from Muadh and some of them said that when the Prophet ﷺ sent Muadh to Yemen or something similar. As for the Hadith of Al-A’mash from Ibrahim, the correct view is that it is as he narrated.  

أَنَّ النَّبِيَّ ﷺ لَمَّا وَجَّهَهُ إِلَى الْيَمَنِ أَمَرَهُ أَنْ يَأْخُذَ مِنَ الْبَقَرِ مِنْ كُلِّ ثَلَاثِينَ تَبِيعًا أَوْ تَبِيعَةً وَمِنْ كُلِّ أَرْبَعِينَ مُسِنَّةً وَمِنْ كُلِّ حَالِمٍ يَعْنِي مُحْتَلِمًا دِينَارًا أَوْ عِدْلَهُ مِنَ الْمَعَافِرِيِّ ثِيَابٌ تَكُونُ بِالْيَمَنِ 18666 قَالَ وَحَدَّثَنَا النُّفَيْلِيُّ ثنا أَبُو مُعَاوِيَةَ ثنا الْأَعْمَشُ عَنْ إِبْرَاهِيمَ عَنْ مَسْرُوقٍ عَنْ مُعَاذٍ ؓ عَنِ النَّبِيِّ ﷺ مِثْلَهُ قَالَ أَبُو دَاوُدَ فِي بَعْضِ النُّسَخِ هَذَا حَدِيثٌ مُنْكَرٌ بَلَغَنِي عَنْ أَحْمَدَ أَنَّهُ كَانَ يُنْكِرُ هَذَا الْحَدِيثَ إِنْكَارًا شَدِيدًا قَالَ الشَّيْخُ إِنَّمَا الْمُنْكَرُ رِوَايَةُ أَبِي مُعَاوِيَةَ عَنِ الْأَعْمَشِ عَنْ إِبْرَاهِيمَ عَنْ مَسْرُوقٍ عَنْ مُعَاذٍ فَأَمَّا رِوَايَةُ الْأَعْمَشِ عَنْ أَبِي وَائِلٍ عَنْ مَسْرُوقٍ فَإِنَّهَا مَحْفُوظَةٌ قَدْ رَوَاهَا عَنِ الْأَعْمَشِ جَمَاعَةٌ مِنْهُمْ سُفْيَانُ الثَّوْرِيُّ وَشُعْبَةُ وَمَعْمَرٌ وَجَرِيرٌ وَأَبُو عَوَانَةَ وَيَحْيَى بْنُ سَعِيدٍ وَحَفْصُ بْنُ غِيَاثٍ وَقَالَ بَعْضُهُمْ عَنْ مُعَاذٍ وَقَالَ بَعْضُهُمْ إِنَّ النَّبِيَّ ﷺ لَمَّا بَعَثَ مُعَاذًا إِلَى الْيَمَنِ أَوْ مَا فِي مَعْنَاهُ وَأَمَّا حَدِيثُ الْأَعْمَشِ عَنْ إِبْرَاهِيمَ فَالصَّوَابُ كَمَا  

[Machine] Mu'adh said: The Messenger of Allah ﷺ sent me to Yemen and commanded me to take every forty she-camels, whether pregnant or not, and from every thirty (sheep) to sell or trade, and from every debtor a dinar or its equivalent in goods. This hadith is narrated by Al-A'mash from Abu Wa'il Shuqayq ibn Salamah from Masruq, and his hadith is disconnected from Ibrahim and does not mention Masruq. And we have narrated from 'Asim ibn Abi An-Najud from Abu Wa'il from Masruq from Mu'adh ibn Jabal from the Prophet ﷺ .  

مُعَاذٌ ؓ بَعَثَنِي رَسُولُ اللهِ ﷺ إِلَى الْيَمَنِ فَأَمَرَنِي أَنْ آخُذَ مِنْ كُلِّ أَرْبَعِينَ بَقَرَةً ثَنِيَّةً وَمِنْ كُلِّ ثَلَاثِينَ تَبِيعًا أَوْ تَبِيعَةً وَمِنْ كُلِّ حَالِمٍ دِينَارًا أَوْ عِدْلَهُ مَعَافِرَ هَذَا هُوَ الْمَحْفُوظُ حَدِيثُ الْأَعْمَشِ عَنْ أَبِي وَائِلٍ شَقِيقِ بْنِ سَلَمَةَ عَنْ مَسْرُوقٍ وَحَدِيثُهُ عَنْ إِبْرَاهِيمَ مُنْقَطِعٌ لَيْسَ فِيهِ ذِكْرُ مَسْرُوقٍ وَقَدْ رُوِّينَا عَنْ عَاصِمِ بْنِ أَبِي النَّجُودِ عَنْ أَبِي وَائِلٍ عَنْ مَسْرُوقٍ عَنْ مُعَاذِ بْنِ جَبَلٍ عَنِ النَّبِيِّ ﷺ  

[Machine] The Prophet ﷺ wrote to the people of Yemen that each person among you is required to give one dinar every year or its equivalent from the Ma'afir, which means from the non-Muslims among them.  

أَنَّ النَّبِيَّ ﷺ كَتَبَ إِلَى أَهْلِ الْيَمَنِ أَنَّ عَلَى كُلِّ إِنْسَانٍ مِنْكُمْ دِينَارًا كُلَّ سَنَةٍ أَوْ قِيمَتَهُ مِنَ الْمَعَافِرِ يَعْنِي أَهْلَ الذِّمَّةِ مِنْهُمْ  

[Machine] That the Prophet ﷺ imposed on the people of the Dhimma from the people of Yemen a dinar every year, so I said to Muttarif ibn Mazin, "It is said that he also imposed on women." He said, "It is not that the Prophet ﷺ took anything fixed from women among us."  

أَنَّ النَّبِيَّ ﷺ فَرَضَ عَلَى أَهْلِ الذِّمَّةِ مِنْ أَهْلِ الْيَمَنِ دِينَارًا كُلَّ سَنَةٍ فَقُلْتُ لِمُطَرِّفِ بْنِ مَازِنٍ فَإِنَّهُ يُقَالُ وَعَلَى النِّسَاءِ أَيْضًا فَقَالَ لَيْسَ أَنَّ النَّبِيَّ ﷺ أَخَذَ مِنَ النِّسَاءِ ثَابِتًا عِنْدَنَا  

[Machine] The Messenger of Allah, ﷺ , wrote to Mu'adh ibn Jabal in Yemen instructing him to collect a dinar or its equivalent from every male and female who is liable to pay Zakat. He also advised that a Jew should not be tempted away from his Judaism. Yahya said: "I have not heard of a tax on women except in this hadith." The Shaykh said: "This hadith is reported via Ibn Wail from Masruq from Muadh ibn Jabal's female." However, it is not mentioned in the narration of Abu Wail from Masruq from Muadh. Nor is it mentioned in the narration of Ibrahim from Muadh except as a small portion. AbdulRazzaq reported it from Ma'mar from Al-A'mash from Abu Wail from Masruq from Muadh. And if Ma'mar narrates from someone other than Zuhri, he often makes mistakes. And Allah knows best. Ibn Khuzaymah included it in his collection if it is preserved with regard to taking it from them if they are pleased with it. Abu Shaybah also narrated it from Ibrahim bin Uthman from Al-Hakam, connectedly. And Abu Shaybah is weak.  

كَتَبَ رَسُولُ اللهِ ﷺ إِلَى مُعَاذِ بْنِ جَبَلٍ ؓ بِالْيَمَنِ عَلَى كُلِّ حَالِمٍ أَوْ حَالِمَةٍ دِينَارًا أَوْ قِيمَتَهُ وَلَا يُفْتَنُ يَهُودِيٌّ عَنْ يَهُودِيَّتِهِ قَالَ يَحْيَى وَلَمْ أَسْمَعْ أَنَّ عَلَى النِّسَاءِ جِزْيَةً إِلَّا فِي هَذَا الْحَدِيثِ قَالَ الشَّيْخُ وَهَذَا مُنْقَطِعٌ وَلَيْسَ فِي رِوَايَةِ أَبِي وَائِلٍ عَنْ مَسْرُوقٍ عَنْ مُعَاذٍ حَالِمَةٍ وَلَا فِي رِوَايَةِ إِبْرَاهِيمَ عَنْ مُعَاذٍ إِلَّا شَيْئًا رَوَى عَبْدُ الرَّزَّاقِ عَنْ مَعْمَرٍ عَنِ الْأَعْمَشِ عَنْ أَبِي وَائِلٍ عَنْ مَسْرُوقٍ عَنْ مُعَاذٍ وَمَعْمَرٌ إِذَا رَوَى عَنْ غَيْرِ الزُّهْرِيِّ يَغْلَطُ كَثِيرًا وَاللهُ أَعْلَمُ وَقَدْ حَمَلَهُ ابْنُ خُزَيْمَةَ إِنْ كَانَ مَحْفُوظًا عَلَى أَخْذِهَا مِنْهَا إِذَا طَابَتْ بِهَا نَفْسًا وَرَوَاهُ أَبُو شَيْبَةَ إِبْرَاهِيمُ بْنُ عُثْمَانَ عَنِ الْحَكَمِ مَوْصُولًا وَأَبُو شَيْبَةَ ضَعِيفٌ  

[Machine] The Prophet ﷺ wrote to Mu'adh bin Jabal that whoever accepts Islam from among the Muslims, they have the rights that the Muslims have, and they are accountable for the obligations that the Muslims have. And whoever resides in a Jewish or Christian area, they have to pay a dinar or its equivalent in goods, whether they are male or female, free or slave. And for every thirty cattle, whether buying or selling, there should be one cow. And for every forty old cows, there should be one speckled calf. And for every forty camels, there should be one Laibun offspring. And for what is watered by rain or by the flowing of a river, one-tenth is to be given. And for what is watered by wells or by irrigation, one-half of the tenth should be given. This can only be verified by this chain of narrators.  

النَّبِيَّ ﷺ كَتَبَ إِلَى مُعَاذِ بْنِ جَبَلٍ ؓ أَنَّ مَنْ أَسْلَمَ مِنَ الْمُسْلِمِينَ فَلَهُ مَا لِلْمُسْلِمِينَ وَعَلَيْهِ مَا عَلَيْهِمْ وَمَنْ أَقَامَ عَلَى يَهُودِيَّةٍ أَوْ نَصْرَانِيَّةٍ فَعَلَى كُلِّ حَالِمٍ دِينَارٌ أَوْ عِدْلُهُ مِنَ الْمَعَافِرِ ذَكَرًا أَوْ أُنْثَى حُرًّا أَوْ مَمْلُوكًا وَفِي كُلِّ ثَلَاثِينَ مِنَ الْبَقَرِ تَبِيعٌ أَوْ تَبِيعَةٌ وَفِي كُلِّ أَرْبَعِينَ بَقَرَةٌ مُسِنَّةٌ وَفِي كُلِّ أَرْبَعِينَ مِنَ الْإِبِلِ ابْنَةُ لَبُونٍ وَفِيمَا سَقَتِ السَّمَاءُ أَوْ سُقِيَ فَيْحًا الْعُشْرُ وَفِيمَا سُقِيَ بِالْغَرْبِ نِصْفُ الْعُشْرِ هَذَا لَا يَثْبُتُ إِلَّا بِهَذَا الْإِسْنَادِ  

[Machine] That the Prophet's peace be upon them, their treaty was for the people under the protection of Yemen for a dinar each year. They did not prove that women were included in those who paid the jizyah (tax). Most of them said that it was not taken from their crops, and they had crops, nor from their livestock, and we have no knowledge of that. Some of them said that some governors came to them and claimed five of their crops, or wanted it, and they denied that. So, whoever I described, informed me that the general rule for the people under the protection of Yemen from Himyar was that Mu'adh took a dinar from each of them who had reached the age of maturity, and they called the one who had reached the age of maturity "Halim". They said that it was written in the Prophet's book with Mu'adh that a dinar was required from each "Halim".  

أَنَّ صُلْحَ النَّبِيِّ ﷺ لَهُمْ كَانَ لِأَهْلِ ذِمَّةِ الْيَمَنِ عَلَى دِينَارٍ كُلَّ سَنَةٍ وَلَا يُثْبِتُونَ أَنَّ النِّسَاءَ كُنَّ فِيمَنْ يُؤْخَذُ مِنْهُ الْجِزْيَةُ وَقَالَ عَامَّتُهُمْ وَلَمْ تُؤْخَذْ مِنْ زُرُوعِهِمْ وَقَدْ كَانَتْ لَهُمْ زُرُوعٌ وَلَا مِنْ مَوَاشِيهِمْ شَيْئًا عَلِمْنَاهُ وَقَالَ لِي بَعْضُهُمْ قَدْ جَاءَنَا بَعْضُ الْوُلَاةِ فَخَمَسَ زُرُوعَهُمْ أَوْ أَرَادَهَا فَأُنْكِرَ ذَلِكَ عَلَيْهِ فَكُلُّ مَنْ وَصَفْتُ أَخْبَرَنِي أَنَّ عَامَّةَ ذِمَّةِ أَهْلِ الْيَمَنِ مِنْ حِمْيَرَ قَالَ وَسَأَلْتُ عَدَدًا كَثِيرًا مِنْ ذِمَّةِ أَهْلِ الْيَمَنِ مُتَفَرِّقِينَ فِي بُلْدَانِ الْيَمَنِ فَكُلُّهُمْ أَثْبَتَ لِي لَا يَخْتَلِفُ قَوْلُهُمْ أَنَّ مُعَاذًا أَخَذَ مِنْهُمْ دِينَارًا عَنْ كُلِّ بَالِغٍ مِنْهُمْ وَسَمَّوَا الْبَالِغَ حَالِمًا قَالُوا وَكَانَ فِي كِتَابِ النَّبِيِّ ﷺ مَعَ مُعَاذٍ أَنَّ عَلَى كُلِّ حَالِمٍ دِينَارًا  

[Machine] The Messenger of Allah ﷺ imposed the jizyah tax on every person who converted from the people of Yemen, with a dinar each.  

أَنَّ رَسُولَ اللهِ ﷺ فَرَضَ الْجِزْيَةَ عَلَى كُلِّ مُحْتَلِمٍ مِنْ أَهْلِ الْيَمَنِ دِينَارًا دِينَارًا  

[Machine] This is the book of the Messenger of Allah ﷺ that is with us, which he wrote to 'Amr ibn Hazm when he sent him to Yemen. He mentioned in it towards the end that whoever among the Jews or Christians embraces Islam sincerely from himself, then he has the same rights and responsibilities as the believers. And whoever remains on Christianity or Judaism, then he will not be tempted away from it. And in any case, whether male or female, free or slave, if someone pays the prescribed tribute or gives up their wealth, such as clothing, then he will have the protection of Allah and the protection of His Messenger. And whoever refuses to do so, then he is an enemy of Allah and His Messenger and the believers. This narration is disconnected and does not have a continuous chain of narration. It was also narrated from another source that is also disconnected. Abu 'Abdullah al-Hafiz informed us, reporting from Abu Ja'far al-Baghdadi, reporting from Abu 'Utah, reporting from his father, reporting from Ibn Lahi'ah, who reported from Abu al-Aswad, who reported from 'Urwah, who said: "This is a book from Muhammad ﷺ to the people of Yemen, in which he mentioned the hadith in a way similar to the hadith of Ibn Hazm."  

هَذَا كِتَابُ رَسُولِ اللهِ ﷺ عِنْدَنَا الَّذِي كَتَبَهُ لِعَمْرِو بْنِ حَزْمٍ حِينَ بَعَثَهُ إِلَى الْيَمَنِ فَذَكَرَهُ وَفِي آخِرِهِ وَأَنَّهُ مَنْ أَسْلَمَ مِنْ يَهُودِيٍّ أَوْ نَصْرَانِيٍّ إِسْلَامًا خَالِصًا مِنْ نَفْسِهِ فَدَانَ دِينَ الْإِسْلَامِ فَإِنَّهُ مِنَ الْمُؤْمِنِينَ لَهُ مَا لَهُمْ وَعَلَيْهِ مَا عَلَيْهِمْ وَمَنْ كَانَ عَلَى نَصْرَانِيَّةٍ أَوْ يَهُودِيَّةٍ فَإِنَّهُ لَا يُفْتَنُ عَنْهَا وَعَلَى كُلِّ حَالِمٍ ذَكَرٍ أَوْ أُنْثَى حُرٍّ أَوْ عَبْدٍ دِينَارٌ وَافٍ أَوْ عَرْضُهُ مِنَ الثِّيَابِ فَمَنْ أَدَّى ذَلِكَ فَإِنَّ لَهُ ذِمَّةَ اللهِ وَذِمَّةَ رَسُولِهِ وَمَنْ مَنَعَ ذَلِكَ فَإِنَّهُ عَدُوُّ اللهِ وَرَسُولِهِ وَالْمُؤْمِنِينَ هَذَا مُنْقَطِعٌ وَلَيْسَ فِي الرِّوَايَةِ الْمَوْصُولَةِ 18675 وَرُوِيَ مِنْ وَجْهٍ آخَرَ مُنْقَطِعًا أَخْبَرَنَاهُ أَبُو عَبْدِ اللهِ الْحَافِظُ أنبأ أَبُو جَعْفَرٍ الْبَغْدَادِيُّ ثنا أَبُو عُلَاثَةَ ثنا أَبِي ثنا ابْنُ لَهِيعَةَ عَنْ أَبِي الْأَسْوَدِ عَنْ عُرْوَةَ قَالَ هَذَا كِتَابٌ مِنْ مُحَمَّدٍ ﷺ إِلَى أَهْلِ الْيَمَنِ فَذَكَرَ الْحَدِيثَ بِنَحْوٍ مِنْ حَدِيثِ ابْنِ حَزْمٍ  

[Machine] The Messenger of Allah ﷺ wrote me a letter, this is its copy. He mentioned in it that whoever remains on Judaism or Christianity, he will not be forced away from it. And he will have to pay the jizyah tax in any case, whether male or female, free or slave, with a dinar or the equivalent in property. This narration has unknown narrators and has not been confirmed by scholars as an authentic hadith. Whoever agrees with its words and the words before it, it is a narration from a discredited source. And whoever adds to it, caution should be exercised. And with Allah is success.  

كَتَبَ إِلِيَّ رَسُولُ اللهِ ﷺ كِتَابًا هَذَا نُسْخَتُهُ فَذَكَرَهَا وَفِيهَا وَمَنْ يَكُنْ عَلَى يَهُودِيَّتِهِ أَوْ عَلَى نَصْرَانِيَّتِهِ فَإِنَّهُ لَا يُفْتَنُ عَنْهَا وَعَلَيْهِ الْجِزْيَةُ عَلَى كُلِّ حَالِمٍ ذَكَرٍ أَوْ أُنْثَى حُرٍّ أَوْ عَبْدٍ دِينَارٌ أَوْ قِيمَتُهُ مِنَ الْمَعَافِرِ وَهَذِهِ الرِّوَايَةُ فِي رُوَاتِهَا مَنْ يُجْهَلُ وَلَمْ يَثْبُتْ بِمِثْلِهَا عِنْدَ أَهْلِ الْعِلْمِ حَدِيثٌ فَالَّذِي يُوَافِقُ مِنْ أَلْفَاظِهَا وَأَلْفَاظِ مَا قَبْلَهَا رِوَايَةَ مَسْرُوقٍ مَقُولٌ بِهِ وَالَّذِي يَزِيدُ عَلَيْهَا وَجَبَ التَّوَقُّفُ فِيهِ وَبِاللهِ التَّوْفِيقُ  

[Machine] The Messenger of Allah ﷺ struck a deal with the Christians of Mecca, a dinar per year.  

ضَرَبَ رَسُولُ اللهِ ﷺ عَلَى نَصَارَى بِمَكَّةَ دِينَارًا لِكُلِّ سَنَةٍ  

[Machine] "The Prophet ﷺ struck a Christian man in Mecca called Muhab with a dinar every year. And the Prophet ﷺ struck the Christians of Ayla with three hundred dinars every year. And they were to provide hospitality to any Muslims who passed by them, three in number, and not deceive any Muslim. Ibrahim informed us, and Is'haq ibn Abdullah narrated, that they were three hundred in number, and on that day, the Prophet ﷺ struck them with three hundred dinars every year. Al-Shafi'i, may Allah have mercy on him, said that the people of Najran offered him gifts, taking it to him, and his treaty with them confirmed that it was not in dinars. And that what they agreed upon was permissible."  

أَنَّ النَّبِيَّ ﷺ ضَرَبَ عَلَى نَصْرَانِيٍّ بِمَكَّةَ يُقَالُ لَهُ مَوْهَبٌ دِينَارًا كُلَّ سَنَةٍ وَأَنَّ النَّبِيَّ ﷺ ضَرَبَ عَلَى نَصَارَى أَيْلَةَ ثَلَاثَمِائَةِ دِينَارٍ كُلَّ سَنَةٍ وَأَنْ يُضَيِّفُوا مَنْ مَرَّ بِهِمْ مِنَ الْمُسْلِمِينَ ثَلَاثًا وَأَنْ لَا يَغُشُّوا مُسْلِمًا 18679 قَالَ وَأَخْبَرَنَا إِبْرَاهِيمُ أَنْبَأَ إِسْحَاقُ بْنُ عَبْدِ اللهِ أَنَّهُمْ كَانُوا ثَلَاثَمِائَةٍ فَضَرَبَ عَلَيْهِمُ النَّبِيُّ ﷺ يَوْمَئِذٍ ثَلَاثَمِائَةِ دِينَارٍ كُلَّ سَنَةٍ قَالَ الشَّافِعِيُّ رَحِمَهُ اللهُ ثُمَّ صَالَحَ أَهْلَ نَجْرَانَ عَلَى حُلَلٍ يُؤَدُّونَهَا إِلَيْهِ فَدَلَّ صُلْحُهُ إِيَّاهُمْ عَلَى غَيْرِ الدَّنَانِيرِ عَلَى أَنَّهُ يَجُوزُ مَا صُولِحُوا عَلَيْهِ  

[Machine] Salih, the Messenger of Allah ﷺ , took from the people of Najran two thousand half garments, half in Safar and half in Rajab, which they used to deliver to the Muslims. He also took thirty coats of armor, thirty horses, thirty camels, and thirty of each type of weapon, which the Muslims used in their battles. The Muslims guaranteed to return these items to them if they were attacked from the direction of Yemen. Ash-Shafi'i (may Allah have mercy on him) said, "I have heard from some of the knowledgeable Muslims and the people of the Covenant from the people of Najran that the value of what was taken from each individual was more than a dinar."  

صَالَحَ رَسُولُ اللهِ ﷺ أَهْلَ نَجْرَانَ عَلَى أَلْفَيْ حُلَّةٍ النِّصْفُ فِي صَفَرٍ وَالنِّصْفُ فِي رَجَبٍ يُؤَدُّونَهَا إِلَى الْمُسْلِمِينَ وَعَارِيَةٍ ثَلَاثِينَ دِرْعًا وَثَلَاثِينَ فَرَسًا وَثَلَاثِينَ بَعِيرًا وَثَلَاثِينَ مِنْ كُلِّ صِنْفٍ مِنْ أَصْنَافِ السِّلَاحِ يَغْزُونَ بِهَا الْمُسْلِمُونَ ضَامِنُونَ لَهَا حَتَّى يَرُدُّوهَا عَلَيْهِمْ إِنْ كَانَ بِالْيَمَنِ كَيْدٌ 18681 قَالَ الشَّافِعِيُّ رَحِمَهُ اللهُ وَقَدْ سَمِعْتُ بَعْضَ أَهْلِ الْعِلْمِ مِنَ الْمُسْلِمِينَ وَمَنْ أَهْلِ الذِّمَّةِ مِنْ أَهْلِ نَجْرَانَ يَذْكُرُ أَنَّ قِيمَةَ مَا أُخِذَ مِنْ كُلِّ وَاحِدٍ أَكْثَرُ مِنْ دِينَارٍ