[Machine] The Messenger of Allah ﷺ said, "The destruction of my Ummah (nation) will be through stabbing and plague." It was said, "O Messenger of Allah, we are aware of the meaning of stabbing, but what is plague?" He said, "It is the sting of your enemies from the jinn, and in each one of them (plague victims) there are martyrs."  

قَالَ رَسُولُ اللهِ ﷺ فَنَاءُ أُمَّتِي بِالطَّعْنِ وَالطَّاعُونِ فَقِيلَ يَا رَسُولَ اللهِ هَذَا الطَّعْنُ قَدْ عَرَفْنَاهُ فَمَا الطَّاعُونُ؟ قَالَ وَخْزُ أَعْدَائِكُمْ مِنَ الْجِنِّ وَفِي كُلٍّ شُهَدَاءُ   

[Machine] The caller of the Messenger of Allah, ﷺ , said: "Pray in the caravan on a windy day."  

مُؤَذِّنُ رَسُولِ اللهِ ﷺ قَالَ نَادَى مُنَادِي رَسُولِ اللهِ ﷺ فِي يَوْمٍ مَطِيرٍ صَلُّوا فِي الرِّحَالِ  

[Machine] "Narrated by the Prophet ﷺ that he said, 'There will be a people with whom there is a covenant. Whoever kills one of them will not smell the fragrance of Paradise, even though its fragrance can be sensed from a distance of seventy years.'"  

عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ سَيَكُونُ قَوْمٌ لَهُمْ عَهْدٌ فَمَنْ قَتَلَ رَجُلًا مِنْهُمْ لَمْ يَرَحْ رَائِحَةَ الْجَنَّةِ وَإِنَّ رِيحَهَا لَتُوجَدُ مِنْ مَسِيرَةِ سَبْعِينَ عَامًا   

[Machine] He passed by the Messenger of Allah ﷺ while he was sitting at the door of his mosque, with his head covered and wearing a garment that had a hole through which there was no other garment. He was saying, "A Muslim is the brother of a Muslim; he does not wrong him or let him down." Then he pointed to his chest and said, "Here is Taqwa (piety), here is Taqwa."  

أَنَّهُ مَرَّ عَلَى رَسُولِ اللهِ ﷺ وَهُوَ قَاعِدٌ عَلَى بَابِ مَسْجِدِهِ مُحْتَبٍ وَعَلَيْهِ ثَوْبٌ لَهُ قِطْرٌ لَيْسَ عَلَيْهِ ثَوْبٌ غَيْرُهُ وَهُوَ يَقُولُ الْمُسْلِمُ أَخُو الْمُسْلِمِ لَا يَظْلِمُهُ وَلَا يَخْذُلُهُ ثُمَّ أَشَارَ بِيَدِهِ إِلَى صَدْرِهِ يَقُولُ التَّقْوَى هَاهُنَا التَّقْوَى هَاهُنَا  

[Machine] "The Messenger of Allah ﷺ said: Whoever does not shave his pubic hair, trim his nails, and clean his moustache, is not one of us."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ مَنْ لَمْ يَحْلِقْ عَانَتَهُ وَيُقَلِّمْ أَظْفَارَهُ وَيَجُزَّ شَارِبَهُ فَلَيْسَ مِنَّا  

[Machine] The Prophet ﷺ said regarding the verse {For them there is good news in the worldly life and in the Hereafter} [Yunus: 64], he said: A righteous dream is seen by a Muslim or seen for him.  

عَنِ النَّبِيِّ ﷺ فِي قَوْلِهِ ﷻ {لَهُمُ الْبُشْرَى فِي الْحَيَاةِ الدُّنْيَا وَفِي الْآخِرَةِ} [يونس 64] قَالَ الرُّؤْيَا الصَّالِحَةُ يَرَاهَا الْمُسْلِمُ أَوْ تُرَى لَهُ   

[Machine] On the day of the conquest of Makkah, Fatimah came and sat on his left side, and Umm Hani came and sat on his right side. Then, a little girl came with a drink, which the Prophet ﷺ drank from. Afterwards, Umm Hani handed it to him from his right side. She said, "I have been fasting." He asked her if she had anything important to do, and she replied, "No." He said, "Then fasting will not harm you."  

لَمَّا كَانَ يَوْمُ فَتْحِ مَكَّةَ جَاءَتْ فَاطِمَةُ حَتَّى قَعَدَتْ عَنْ يَسَارِهِ وَجَاءَتْ أُمُّ هَانِئٍ فَقَعَدَتْ عَنْ يَمِينِهِ وَجَاءَتِ الْوَلِيدَةُ بِشَرَابٍ فَتَنَاوَلَهُ النَّبِيُّ ﷺ فَشَرِبَ ثُمَّ نَاوَلَهُ أُمَّ هَانِئٍ عَنْ يَمِينِهِ فَقَالَتْ لَقَدْ كُنْتُ صَائِمَةً فَقَالَ لَهَا أَشَيْءٌ تَقْضِينَهُ عَلَيْكِ؟ قَالَتْ لَا قَالَ لَا يَضُرُّكِ إِذًا   

[Machine] "To people, avoid the slogan of blood."  

لِإِنْسَانٍ «اجْتَنِبْ شِعَارَ الدَّمِ»  

[Machine] "At the departure of this world, I am the guardian of so-and-so. He said, 'His inheritance shall be returned to the one who claims to be his guardian at the time of departure from this world, except if they present clear evidence. If not, then his statement shall be rejected, and his inheritance shall be returned to what the evidence supports.'"  

عِنْدَ فِرَاقِ الدُّنْيَا أَنَا مَوْلَى فُلَانٍ قَالَ «يُرَدُّ مِيرَاثَهُ لِمَنْ سَمَّى أَنَّهُ مَوْلَاهُ عِنْدَ فِرَاقِ الدُّنْيَا إِلَّا أَنْ يَأْتُوا عَلَيْهِ بِبَيِّنَةٍ بِغَيْرِ ذَلِكَ يَرُدُّونَ بِهِ قَوْلَهُ فَيُرَدُّ مِيرَاثُهُ إِلَى مَا قَامَتْ بِهِ الْبَيِّنَةُ»   

[Machine] "Half for his daughter and what is left for his sister."  

«لِابْنَتِهِ النِّصْفُ وَلِأُخْتِهِ مَا بَقِيَ»  

[Machine] A man named Akkaf ibn Bishr al-Tamimi came to the Messenger of Allah ﷺ , and the Prophet ﷺ asked him, "O Akkaf, do you have a wife?" He replied, "No." The Prophet ﷺ asked, "Do you have a servant girl?" He replied, "No." The Prophet ﷺ asked, "Are you capable of getting married?" He replied, "Yes, I am capable." The Prophet ﷺ then said, "Then you are among the brothers of the Shaytans. If you were among the Christians, you would be among their monks. Indeed, our way is that marriage is the best for you, while celibacy is the worst. Your young men who are celibate are the lowliest of your dead. Are you fornicating with the devil? There is no weapon that the devil possesses that is more effective against the righteous than women. Except for those who are married, they are the purified and innocent ones. Woe unto you, O Akkaf! They are the companions of Ayub, Dawud, Yusuf, and Khosrow." Bishr ibn Atiyya asked, "Who is Khosrow, O Messenger of Allah?" The Prophet ﷺ replied, "He was a man who worshipped Allah on a beach from the beaches of the sea for three hundred years. He used to fast during the day and pray at night. Then he disbelieved in Allah the Almighty because of a woman he loved, and he left his worship of Allah. Then Allah caught up with him by revealing to him some of what he used to do, so he repented. Woe unto you, O Akkaf! Get married, otherwise you will be among the unstable." Akkaf said, "O Messenger of Allah, marry me." The Prophet ﷺ said, "I have married you to Kareemah, the daughter of Kulthum al-Himeiri."  

دَخَلَ عَلَى رَسُولِ اللهِ ﷺ رَجُلٌ يُقَالُ لَهُ عَكَّافُ بْنُ بِشْرٍ التَّمِيمِيُّ فَقَالَ لَهُ النَّبِيُّ ﷺ يَا عَكَّافُ هَلْ لَكَ مِنْ زَوْجَةٍ؟ قَالَ لَا قَالَ وَلَا جَارِيَةٍ؟ قَالَ وَلَا جَارِيَةَ قَالَ وَأَنْتَ مُوسِرٌ بِخَيْرٍ؟ قَالَ وَأَنَا مُوسِرٌ بِخَيْرٍ قَالَ أَنْتَ إِذًا مِنْ إِخْوَانِ الشَّيَاطِينِ لَوْ كُنْتَ فِي النَّصَارَى كُنْتَ مِنْ رُهْبَانِهِمْ إِنَّ سُنَّتَنَا النِّكَاحُ شِرَارُكُمْ عُزَّابُكُمْ وَأَرَاذِلُ مَوْتَاكُمْ عُزَّابُكُمْ أَبِالشَّيْطَانِ تَمَرَّسُونَ مَا لِلشَّيْطَانِ مِنْ سِلَاحٍ أَبْلَغُ فِي الصَّالِحِينَ مِنَ النِّسَاءِ إِلَّا الْمُتَزَوِّجُونَ أُولَئِكَ الْمُطَهَّرُونَ الْمُبَرَّؤُونَ مِنَ الْخَنَا وَيْحَكَ يَا عَكَّافُ إِنَّهُنَّ صَوَاحِبُ أَيُّوبَ وَدَاوُدَ وَيُوسُفَ وَكُرْسُفَ فَقَالَ لَهُ بِشْرُ بْنُ عَطِيَّةَ وَمَنْ كُرْسُفُ يَا رَسُولَ اللهِ؟ قَالَ رَجُلٌ كَانَ يَعْبُدُ اللهَ بِسَاحِلٍ مِنْ سَوَاحِلِ الْبَحْرِ ثَلَاثَ مِائَةِ عَامٍ يَصُومُ النَّهَارَ وَيَقُومُ اللَّيْلَ ثُمَّ إِنَّهُ كَفَرَ بِاللهِ الْعَظِيمِ فِي سَبَبِ امْرَأَةٍ عَشِقَهَا وَتَرَكَ مَا كَانَ عَلَيْهِ مِنْ عِبَادَةِ اللهِ ثُمَّ اسْتَدْرَكَ اللهُ بِبَعْضِ مَا كَانَ مِنْهُ فَتَابَ عَلَيْهِ وَيْحَكَ يَا عَكَّافُ تَزَوَّجْ وَإِلَّا فَأَنْتَ مِنَ الْمُذَبْذَبِينَ قَالَ زَوِّجْنِي يَا رَسُولَ اللهِ قَالَ قَدْ زَوَّجْتُكَ كَرِيمَةَ بِنْتَ كُلْثُومٍ الْحِمْيَرِيِّ   

[Machine] "He came to the Prophet ﷺ and embraced Islam, with the condition that he would only perform two prayers. The Prophet accepted that from him."  

أَنَّهُ أَتَى النَّبِيَّ ﷺ فَأَسْلَمَ عَلَى أَنَّهُ لَا يُصَلِّي إِلَّا صَلَاتَيْنِ فَقَبِلَ ذَلِكَ مِنْهُ  

[Machine] The Messenger of Allah ﷺ said: "Actions are six, and people are four. Two acts will lead to a specific result, an equal act will be rewarded in kind, a good act will be rewarded tenfold, and a good act will be rewarded seven hundred times. As for the two acts that will lead to a specific result, whoever dies without associating anything with Allah will enter Paradise, and whoever dies associating anything with Allah will enter Hellfire. As for the equal act that will be rewarded in kind, whoever intends to do a good act until it is felt in their heart, and Allah knows it, a good deed will be recorded for them. Whoever does a bad deed, a bad deed will be recorded for them. Whoever does a good deed, they will be rewarded tenfold. Whoever spends in the cause of Allah, a good deed will be rewarded seven hundred times. As for people, they are expanded for in this worldly life, and limited for in the Afterlife. They are limited for in this worldly life, and expanded for in the Afterlife. They are limited for in this worldly life and the Afterlife, and expanded for in this worldly life and the Afterlife."  

قَالَ رَسُولُ اللهِ ﷺ الْأَعْمَالُسِتَّةٌ وَالنَّاسُ أَرْبَعَةٌ فَمُوجِبَتَانِ وَمِثْلٌ بِمِثْلٍ وَحَسَنَةٌ بِعَشْرِ أَمْثَالِهَا وَحَسَنَةٌ بِسَبْعِ مِائَةٍ فَأَمَّا الْمُوجِبَتَانِ فَمَنْ مَاتَ لَا يُشْرِكُ بِاللهِ شَيْئًا دَخَلَ الْجَنَّةَ وَمَنْ مَاتَ يُشْرِكُ بِاللهِ شَيْئًا دَخَلَ النَّارَ وَأَمَّا مِثْلٌ بِمِثْلٍ فَمَنْ هَمَّ بِحَسَنَةٍ حَتَّى يَشْعُرَهَا قَلْبُهُ وَيَعْلَمَهَا اللهُ مِنْهُ كُتِبَتْ لَهُ حَسَنَةً وَمَنْ عَمِلَ سَيِّئَةً كُتِبَتْ عَلَيْهِ سَيِّئَةً وَمَنْ عَمِلَ حَسَنَةً فَبِعَشْرِ أَمْثَالِهَا وَمَنْ أَنْفَقَ نَفَقَةً فِي سَبِيلِ اللهِ فَحَسَنَةٌ بِسَبْعِ مِائَةٍ وَأَمَّا النَّاسُ فَمُوَسَّعٌ عَلَيْهِ فِي الدُّنْيَا مَقْتُورٌ عَلَيْهِ فِي الْآخِرَةِ وَمَقْتُورٌ عَلَيْهِ فِي الدُّنْيَا مُوَسَّعٌ عَلَيْهِ فِي الْآخِرَةِ وَمَقْتُورٌ عَلَيْهِ فِي الدُّنْيَا وَالْآخِرَةِ وَمُوَسَّعٌ عَلَيْهِ فِي الدُّنْيَا وَالْآخِرَةِ  

[Machine] An English translation of the passage you provided would be: "The Prophet ﷺ said, 'There is no vow made in anger, and its expiation is the same expiation as that of an oath.'"  

عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ لَا نَذْرَ فِي غَضَبٍ وَكَفَّارَتُهُ كَفَّارَةُ الْيَمِينِ   

[Machine] He said, "I witnessed the Prophet ﷺ at Arafat, and he was asked about 'Aqeeqah (sacrifice for the newborn). He replied, 'I do not like disobedience (to parents), but whoever has a child born to him and wants to sacrifice for him, let him do so."  

أَنَّهُ قَالَ شَهِدْتُ النَّبِيَّ ﷺ بِعَرَفَةَ فَسُئِلَعَنِ الْعَقِيقَةِ؟ فَقَالَ لَا أُحِبُّ الْعُقُوقَ وَلَكِنْ مَنْ وُلِدَ لَهُ وَلَدٌ فَأَحَبَّ أَنَّ يَنْسُكَ عَنْهُ فَلْيَفْعَلْ   

(Al-Ahnaf said:) I went out carrying my arms during the nights of the affliction (i.e. the war between ʿAli and ʿAisha) and Abu Bakra met me and asked, "Where are you going?" I replied, "I intend to help the cousin of Messenger of Allah ﷺ (i.e.,ʿAli)." Abu Bakra said, "Messenger of Allah ﷺ said, 'If two Muslims take out their swords to fight each other, then both of them will be from amongst the people of the Hell- Fire.' It was said to the Prophet, 'It is alright for the killer but what about the killed one?' He replied, 'The killed one had the intention to kill his opponent.'" (See Hadith No. 30, Vol. 1) Narrated Al-Ahnaf: Abu Bakra said: The Prophet ﷺ said (as above, 204).  

خَرَجْتُ بِسِلاَحِي لَيَالِيَ الْفِتْنَةِ فَاسْتَقْبَلَنِي أَبُو بَكْرَةَ فَقَالَ أَيْنَ تُرِيدُ قُلْتُ أُرِيدُ نُصْرَةَ ابْنِ عَمِّ رَسُولِ اللَّهِ ﷺ قَالَ قَالَ رَسُولُ اللَّهِ ﷺ إِذَا تَوَاجَهَ الْمُسْلِمَانِ بِسَيْفَيْهِمَا فَكِلاَهُمَا مِنْ أَهْلِ النَّارِ قِيلَ فَهَذَا الْقَاتِلُ فَمَا بَالُ الْمَقْتُولِ قَالَ إِنَّهُ أَرَادَ قَتْلَ صَاحِبِهِ قَالَ حَمَّادُ بْنُ زَيْدٍ فَذَكَرْتُ هَذَا الْحَدِيثَ لأَيُّوبَ وَيُونُسَ بْنِ عُبَيْدٍ وَأَنَا أُرِيدُ أَنْ يُحَدِّثَانِي بِهِ فَقَالاَ إِنَّمَا رَوَى هَذَا الْحَدِيثَ الْحَسَنُ عَنِ الأَحْنَفِ بْنِ قَيْسٍ عَنْ أَبِي بَكْرَةَ حَدَّثَنَا سُلَيْمَانُ حَدَّثَنَا حَمَّادٌ بِهَذَا وَقَالَ مُؤَمَّلٌ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ حَدَّثَنَا أَيُّوبُ وَيُونُسُ وَهِشَامٌ وَمُعَلَّى بْنُ زِيَادٍ عَنِ الْحَسَنِ عَنِ الأَحْنَفِ عَنْ أَبِي بَكْرَةَ عَنِ النَّبِيِّ ﷺ وَرَوَاهُ مَعْمَرٌ عَنْ أَيُّوبَ وَرَوَاهُ بَكَّارُ بْنُ عَبْدِ الْعَزِيزِ عَنْ أَبِيهِ عَنْ أَبِي بَكْرَةَ وَقَالَ غُنْدَرٌ حَدَّثَنَا شُعْبَةُ عَنْ مَنْصُورٍ عَنْ رِبْعِيِّ بْنِ حِرَاشٍ عَنْ أَبِي بَكْرَةَ عَنِ النَّبِيِّ ﷺ وَلَمْ يَرْفَعْهُ سُفْيَانُ عَنْ مَنْصُورٍ   

[Machine] He said, "We asked for permission from Abdullah after the morning prayer, so he granted us permission and handed us a piece of cloth and said, 'I dislike keeping you detained.'"  

أَنَّهُ قَالَ اسْتَأْذَنَّا عَلَى عَبْدِ اللهِ بَعْدَ صَلَاةِ الصُّبْحِ فَأَذِنَ لَنَا وَأَلْقَى عَلَى امْرَأَتِهِ قَطِيفَةً وَقَالَ «إِنِّي كَرِهْتُ أَنْ أَحْبِسَكُمْ»  

[Machine] I don't see any harm in that.  

لَا أَرَى بِذَلِكَ بَأْسًا  

[Machine] From Aisha, regarding what spills between a man and his wife from water, she said: "The Messenger of Allah ﷺ used to pour water onto the water."  

عَنْ عَائِشَةَ فِيمَا يَفِيضُ بَيْنَ الرَّجُلِ وَامْرَأَتِهِ مِنَ الْمَاءِ قَالَتْ كَانَ رَسُولُ اللهِ ﷺ يَصُبُّ الْمَاءَ عَلَى الْمَاءِ   

[Machine] Aisha said, "O Messenger of Allah, I have two neighbors. Which one should I gift to?" He said, "Give to the one whose door is closer to you."  

عَنْ عَائِشَةَ قُلْتُ يَا رَسُولَ اللهِ إِنَّ لِي جَارَيْنِ إِلَى أَيِّهِمَا أُهْدِي؟ قَالَ إِلَى أَقْرَبِهِمَا بَابًا مِنْكِ   

[Machine] "That the Messenger of Allah ﷺ prayed for An-Najashi."  

أَنَّ رَسُولَ اللهِ ﷺ صَلَّى عَلَى النَّجَاشِيِّ  

[Machine] He said about a man who had not performed Hajj: if he intends a voluntary pilgrimage or performs Hajj on behalf of someone else or performs Hajj in fulfillment of a vow, then this is the evidence of Islam. After that, he can perform Hajj on behalf of the man if he wishes, or on behalf of his vow.  

أَنَّهُ قَالَ فِي رَجُلٍ لَمْ يَحُجَّ فَحَجَّ يَنْوِي النَّافِلَةَ أَوْ حَجَّ عَنْ رَجُلٍ أَوْ حَجَّ عَنْ نَذْرِهِ قَالَ هَذِهِ حَجَّةُ الْإِسْلَامِ ثُمَّ يَحُجُّ عَنِ الرَّجُلِ بَعْدُ إِنْ شَاءَ وَعَنْ نَذْرِهِ   

[Machine] He came one day and sat in front of the Messenger of Allah ﷺ and he said to him, "Sit, my son, and say 'Bismillah' (in the name of Allah), and eat with your right hand, and eat from what is in front of you." Abu 'Abd al-Rahman said, "This is the correct way according to us, and Allah knows best, and success is from Allah."  

أَنَّهُ جَاءَ يَوْمًا وَبَيْنَ يَدَيْ رَسُولِ اللهِ ﷺ فَقَالَ لَهُ «اجْلِسْ بُنَيَّ فَسَمِّ اللهَ وَكُلْ بِيَمِينِكَ وَكُلْ مِمَّا يَلِيكَ» قَالَ أَبُو عَبْدِ الرَّحْمَنِ وَهَذَا الصَّوَابُ عِنْدَنَا وَاللهُ أَعْلَمُ وَبِاللهِ التَّوْفِيقُ   

[Machine] About a man who made a vow but did not mention anything? He said, "He will free a slave."  

عَنْ رَجُلٍ نَذَرَ نَذْرًا وَلَمْ يُسَمِّ شَيْئًا؟ قَالَ «يَعْتِقُ نَسَمَةً»   

The Prophet ﷺ said: Any person who offers prayer at night regularly but (on a certain night) he is dominated by sleep will be given the reward of praying. His sleep will be almsgiving.  

أَنَّ عَائِشَةَ زَوْجَ النَّبِيِّ ﷺ أَخْبَرَتْهُ أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ مَا مِنِ امْرِئٍ تَكُونُ لَهُ صَلاَةٌ بِلَيْلٍ يَغْلِبُهُ عَلَيْهَا نَوْمٌ إِلاَّ كُتِبَ لَهُ أَجْرُ صَلاَتِهِ وَكَانَ نَوْمُهُ عَلَيْهِ صَدَقَةً  

Messenger of Allah (S) said: "When one of you performs Wudu and does so well, then he leaves intending to go to the Masjid, then let him not intertwine his fingers, for indeed he is in Salat."  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ إِذَا تَوَضَّأَ أَحَدُكُمْ فَأَحْسَنَ وُضُوءَهُ ثُمَّ خَرَجَ عَامِدًا إِلَى الْمَسْجِدِ فَلاَ يُشَبِّكَنَّ بَيْنَ أَصَابِعِهِ فَإِنَّهُ فِي صَلاَةٍ  

Yahya related to me that Malik asked Ibn Shihab about a man who caught some of the takbirs said over the corpse and missed the rest, and Ibn Shihab said, "He completes what he has missed."  

فَقَالَ يَقْضِي مَا فَاتَهُ مِنْ ذَلِكَ  

Yahya related to me from Malik from Muhammad ibn al-Munkadir from Said ibn al-Jubayr that a man who has approval (as a relater of hadith), told him that A'isha, the wife of the Prophet ﷺ said, "If a man prays in the night and sleep overcomes him during it, Allah writes for him the reward of his prayer, and his sleep is sadaqa for him."  

أَنَّهُ أَخْبَرَهُ أَنَّ عَائِشَةَ زَوْجَ النَّبِيِّ ﷺ أَخْبَرَتْهُ أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ مَا مِنِ امْرِئٍ تَكُونُ لَهُ صَلاَةٌ بِلَيْلٍ يَغْلِبُهُ عَلَيْهَا نَوْمٌ إِلاَّ كَتَبَ اللَّهُ لَهُ أَجْرَ صَلاَتِهِ وَكَانَ نَوْمُهُ عَلَيْهِ صَدَقَةً  

Yahya related to me from Malik from Afif as-Sahmi that a man from the tribe of Bani Asad asked Abu Ayyub al-Ansari. "Sometimes I pray in my house, and then come to the mosque and find the imam praying. Should I pray with him?" Abu Ayyub said, "Yes, pray with him, for some one who does so has the reward of the group, or the equivalent of the reward of the group."  

فَقَالَ إِنِّي أُصَلِّي فِي بَيْتِي ثُمَّ آتِي الْمَسْجِدَ فَأَجِدُ الإِمَامَ يُصَلِّي أَفَأُصَلِّي مَعَهُ فَقَالَ أَبُو أَيُّوبَ نَعَمْ فَصَلِّ مَعَهُ فَإِنَّ مَنْ صَنَعَ ذَلِكَ فَإِنَّ لَهُ سَهْمَ جَمْعٍ أَوْ مِثْلَ سَهْمِ جَمْعٍ  

Yahya related to me from Malik from Hisham ibn Urwa that he heard a man ask Urwa ibn az-Zubayr about a man who said to his wife, "Any woman I marry along with you as long as you live will be like my mother's back to me." Urwa ibn az-Zubayr said, "The freeing of slaves is enough to release him from that."  

قَالَ لاِمْرَأَتِهِ كُلُّ امْرَأَةٍ أَنْكِحُهَا عَلَيْكِ مَا عِشْتِ فَهِيَ عَلَىَّ كَظَهْرِ أُمِّي فَقَالَ عُرْوَةُ بْنُ الزُّبَيْرِ يُجْزِئُهُ عَنْ ذَلِكَ عِتْقُ رَقَبَةٍ   

[Machine] The translation of the given Arabic sentence into English is: "The Messenger of Allah ﷺ used to observe his prayers without inclining his neck."  

كَانَ رَسُولُ اللهِ ﷺ يَلْحَظُ فِي صَلاتِهِ مِنْ غَيْرِ أَنْ يَلْوِيَ عُنُقَهُ   

[Machine] I saw the Prophet of Allah ﷺ sleeping until he snored, then he woke up and prayed without performing ablution.  

رَأَيْتُ نَبِيَّ اللهِ ﷺ نَامَ حَتَّى نَفَخَ ثُمَّ قَامَ فَصَلَّى وَلَمْ يَتَوَضَّأْ  

[Machine] "I and a man from the Quraysh used to distribute the wealth of orphans. He said, 'There was a man who owed me 1000 dirhams.' So, I happened to have 1000 dirhams with me, and I said to the man from Quraysh, 'He has owed me 1000 dirhams, and I have received 1000 dirhams for him.' The man from Quraysh said, 'My father told me that he heard the Messenger of Allah ﷺ say, 'Return the trust to the one who entrusted you, and do not betray the one who betrays you.'"  

كُنْتُ أَنَا وَرَجُلٌ مِنْ قُرَيْشٍ نَلِي مَالَ أَيْتَامٍ قَالَ وَكَانَ رَجُلٌ قَدْ ذَهَبَ مِنِّي بِأَلْفِ دِرْهَمٍ قَالَ فَوَقَعَتْ لَهُ فِي يَدِي أَلْفُ دِرْهَمٍ قَالَ فَقُلْتُ لِلْقُرَشِيِّ إِنَّهُ قَدْ ذَهَبَ لِي بِأَلْفِ دِرْهَمٍ وَقَدْ أَصَبْتُ لَهُ أَلْفَ دِرْهَمٍ قَالَ فَقَالَ الْقُرَشِيُّ حَدَّثَنِي أَبِي أَنَّهُ سَمِعَ رَسُولَ اللهِ ﷺ يَقُولُ أَدِّ الْأَمَانَةَ إِلَى مَنْ ائْتَمَنَكَ وَلَا تَخُنْ مَنْ خَانَكَ   

[Machine] The Prophet ﷺ came to the mosque, which is called Al-Ahzab. He placed his cloak down and stood up, raising his hands in supplication while invoking curse upon them. He did not offer prayer. Then he came and cursed them again and prayed.  

أَنَّ النَّبِيَّ ﷺ أَتَى مَسْجِدَ يَعْنِي الْأَحْزَابَ فَوَضَعَ رِدَاءَهُ وَقَامَ وَرَفَعَ يَدَيْهِ مَدًّا يَدْعُو عَلَيْهِمْ وَلَمْ يُصَلِّ قَالَ ثُمَّ جَاءَ وَدَعَا عَلَيْهِمْ وَصَلَّى   

[Machine] Jaabir restrained the Prophet ﷺ from doing so.  

جَابِرٌ زَجَرَ النَّبِيُّ ﷺ عَنْ ذَلِكَ   

[Machine] His mother said to him, "Why don't you go and ask the Messenger of Allah ﷺ, just as people ask him?" So I went and asked him, and I found him standing and giving a speech, saying, "Whoever seeks forgiveness, Allah will forgive him, and whoever seeks self-sufficiency, Allah will make him self-sufficient, and whoever asks people while he has enough for himself, he has sought a means of begging." So I said to myself, "We have a camel that is better than five dinars for him, and his servant has another camel that is better than five dinars." So I returned without asking him.  

أَنَّهُ قَالَتْ لَهُ أُمُّهُ أَلَا تَنْطَلِقُ فَتَسْأَلَ رَسُولَ اللهِ ﷺ كَمَا يَسْأَلُهُ النَّاسُ فَانْطَلَقْتُ أَسْأَلُهُ فَوَجَدْتُهُ قَائِمًا يَخْطُبُ وَهُوَ يَقُولُ مَنْ اسْتَعَفَّ أَعَفَّهُ اللهُ وَمَنْ اسْتَغْنَى أَغْنَاهُ اللهُ وَمَنْ سَأَلَ النَّاسَ وَلَهُ عِدْلُ خَمْسِ أَوَاقٍ فَقَدْ سَأَلَ إِلْحَافًا فَقُلْتُ بَيْنِي وَبَيْنَ نَفْسِي لَنَاقَةٌ لَهُ هِيَ خَيْرٌ مِنْ خَمْسِ أَوَاقٍ وَلِغُلَامِهِ نَاقَةٌ أُخْرَى هِيَ خَيْرٌ مِنْ خَمْسِ أَوَاقٍ فَرَجَعْتُ وَلَمْ أَسْأَلْهُ  

[Machine] From the Prophet ﷺ, he said, "Horses are of three types." Then he mentioned the hadith.  

عَنِ النَّبِيِّ ﷺ قَالَ الْخَيْلُ ثَلَاثَةٌ فَذَكَرَ الْحَدِيثَ   

[Machine] "He heard Abu Hurairah say, 'I advise you not to fast on Friday, but I heard the Messenger of Allah ﷺ say, 'Do not fast on Friday unless you fast one day before it.' And I do not pray in my sandals, but I saw the Messenger of Allah ﷺ praying in his sandals.'"  

أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ يَقُولُ مَا أَنَا أَنْهَاكُمْ أَنْ تَصُومُوا يَوْمَ الْجُمُعَةِ وَلَكِنْ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ لَا تَصُومُوا يَوْمَ الْجُمُعَةِ إِلَّا أَنْ تَصُومُوا قَبْلَهُ وَمَا أَنَا أُصَلِّي فِي نَعْلَيْنِ وَلَكِنْ رَأَيْتُ رَسُولَ اللهِ ﷺ يُصَلِّي فِي نَعْلَيْهِ  

[Machine] "On the authority of the Prophet ﷺ , he said: 'There will be a group of people who will have a covenant. Whoever kills one of them will not smell the fragrance of Paradise, even though its fragrance can be detected from a distance of seventy years.'"  

عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ سَيَكُونُ قَوْمٌ لَهُمْ عَهْدٌ فَمَنْ قَتَلَ رَجُلًا مِنْهُمْ لَمْ يَرَحْ رَائِحَةَ الْجَنَّةِ وَإِنَّ رِيحَهَا لَيُوجَدُ مِنْ مَسِيرَةِ سَبْعِينَ عَامًا   

[Machine] "He passed by the Messenger of Allah ﷺ while he was sitting at the gate of his mosque, with a cloak around him that had a patch, and he was saying: 'A Muslim is a brother of another Muslim, who neither wrongs him nor abandons him.' Then he pointed to his chest and said: 'Piety is here, piety is here.'"  

أَنَّهُ مَرَّ عَلَى رَسُولِ اللهِ ﷺ وَهُوَ قَاعِدٌ عَلَى بَابِ مَسْجِدِهِ مُحْتَبٍ وَعَلَيْهِ ثَوْبٌ لَهُ قِطْرٌ لَيْسَ عَلَيْهِ ثَوْبٌ غَيْرَهُ وَهُوَ يَقُولُ الْمُسْلِمُ أَخُو الْمُسْلِمِ لَا يَظْلِمُهُ وَلَا يَخْذُلُهُ ثُمَّ أَشَارَ بِيَدِهِ إِلَى صَدْرِهِ يَقُولُ التَّقْوَى هَاهُنَا التَّقْوَى هَاهُنَا  

[Machine] From the Prophet ﷺ, he said, "Do not drink the cupped water extract (kar') but let one of you drink using his hands."  

عَنِ النَّبِيِّ ﷺ قَالَ لَا تَشْرَبُوا الْكَرْعَ وَلَكِنْ لِيَشْرَبْ أَحَدُكُمْ فِي كَفَّيْهِ   

[Machine] A man placed his hand on the Prophet ﷺ and said, "By Allah, I cannot bear to put my hand on you due to the intensity of your warmth." The Prophet ﷺ said, "Indeed, we, the community of prophets, have our afflictions multiplied just as our rewards are multiplied. If a prophet is afflicted with lice until he kills them, and if a prophet is afflicted with poverty until he takes a cloak and they come and take it away, they would rejoice in affliction just as you rejoice in ease."  

وَضَعَ رَجُلٌ يَدَهُ عَلَى النَّبِيِّ ﷺ فَقَالَ وَاللهِ مَا أُطِيقُ أَنْ أَضَعَ يَدِي عَلَيْكَ مِنْ شِدَّةِ حُمَّاكَ فَقَالَ النَّبِيُّ ﷺ إِنَّا مَعْشَرَ الْأَنْبِيَاءِ يُضَاعَفُ لَنَا الْبَلَاءُ كَمَا يُضَاعَفُ لَنَا الْأَجْرُ إِنْ كَانَ النَّبِيُّ مِنَ الْأَنْبِيَاءِ يُبْتَلَى بِالْقُمَّلِ حَتَّى يَقْتُلَهُ وَإِنْ كَانَ النَّبِيُّ مِنَ الْأَنْبِيَاءِ لَيُبْتَلَى بِالْفَقْرِ حَتَّى يَأْخُذَ الْعَبَاءَةَ فَيَجُونَهَا وَإِنْ كَانُوا لَيَفْرَحُونَ بِالْبَلَاءِ كَمَا تَفْرَحُونَ بِالرَّخَاءِ   

[Machine] The Messenger of Allah ﷺ said: "You will surely follow the ways of the previous nations, inch by inch and arm by arm, to the extent that if one of the people of Israel entered the hole of a lizard, you would also enter it." And he also said once: "You will follow them therein."  

قَالَ رَسُولُ اللهِ ﷺ لَتَتَّبِعُنَّسُنَنَ بَنِي إِسْرَائِيلَ شِبْرًا بِشِبْرٍ وَذِرَاعًا بِذِرَاعٍ حَتَّى لَوْ دَخَلَ رَجُلٌ مِنْ بَنِي إِسْرَائِيلَ جُحْرَ ضَبٍّ لَتَبِعْتُمُوهُمْ فِيهِ وَقَالَ مَرَّةً لَتَبِعْتُمُوهُ فِيهِ   

[Machine] "He asked Ibn Umar and said, 'I only ask you about two things: about raisins and dates, and about climbing palm trees.' Ibn Umar said, 'The Messenger of Allah ﷺ had someone brought to him who was drunk, and he said, 'I only drank raisin and date juice.' So he had him flogged, and he forbade him from having them anymore.' Ibn Umar said, 'A man gave his date-palm trees to another man, and he said to him, 'Your date-palm trees did not bear any fruit this year.' So he wanted to take his money, but the man did not give it to him. So he came to the Messenger of Allah ﷺ and he said, 'Your date-palm trees did not bear any fruit.' He said, 'So why did you keep his money?' So he gave it to him.' The Messenger of Allah ﷺ forbade climbing palm trees until their goodness becomes apparent."  

أَنَّهُ سَأَلَ ابْنَ عُمَرَ فَقَالَ إِنَّمَا أَسْأَلُكَ عَنِ اثْنَتَيْنِ عَنِ الزَّبِيبِ وَالتَّمْرِ وَعَنِ السَّلَمِ فِي النَّخْلِ فَقَالَ ابْنُ عُمَرَ أُتِيَ رَسُولُ اللهِ ﷺ بِرَجُلٍ سَكْرَانَ فَقَالَ إِنَّمَا شَرِبْتُ زَبِيبًا وَتَمْرًا قَالَ فَجَلَدَهُ الْحَدَّ وَنَهَى عَنْهُمَا أَنْ يُجْمَعَا قَالَ وَأَسْلَمَ رَجُلٌ فِي نَخْلٍ لِرَجُلٍ فَقَالَ لَمْ تَحْمِلْ نَخْلُهُ ذَلِكَ الْعَامَ فَأَرَادَ أَنْ يَأْخُذَ دَرَاهِمَهُ فَلَمْ يُعْطِهِ فَأَتَى بِهِ رَسُولَ اللهِ ﷺفَقَالَ لَمْ تَحْمِلْ نَخْلُهُ؟ قَالَ لَا قَالَ فَفِيمَ تَحْبِسُ دَرَاهِمَهُ؟ قَالَ فَدَفَعَهَا إِلَيْهِ قَالَ وَنَهَى رَسُولُ اللهِ ﷺ عَنِ السَّلَمِ فِي النَّخْلِ حَتَّى يَبْدُوَ صَلَاحُهُ   

[Machine] The Prophet ﷺ said, "Verily, Allah has forgiven a servant who lives until he reaches the age of sixty or seventy. Indeed, Allah has forgiven him."  

عَنِ النَّبِيِّ ﷺ قَالَ لَقَدْ أَعْذَرَ اللهُ إِلَى عَبْدٍ أَحْيَاهُ حَتَّى بَلَغَ سِتِّينَ أَوْ سَبْعِينَ سَنَةً لَقَدْ أَعْذَرَ اللهُ إِلَيْهِ لَقَدْ أَعْذَرَ اللهُ إِلَيْهِ   

[Machine] From the Prophet ﷺ , he said: "The prayer from one prayer to the next is an expiation (for the sins committed between them), and Friday prayer to Friday prayer is an expiation, and Ramadan to Ramadan is an expiation, except for sins that are major. He said: So we knew that it is an order except for polytheism with Allah, breaking a deal, and abandoning the Sunnah. He said: We said, O Messenger of Allah, we know what polytheism with Allah is, so what is breaking a deal and abandoning the Sunnah? He said: Breaking a deal is when you sell something to someone and then you fight him with your sword, and abandoning the Sunnah is leaving the congregation."  

عَنِ النَّبِيِّ ﷺ قَالَ الصَّلَاةُ إِلَى الصَّلَاةِ الَّتِي قَبْلَهَا كَفَّارَةٌ وَالْجُمُعَةُ إِلَى الْجُمُعَةِ الَّتِي قَبْلَهَا كَفَّارَةٌ وَالشَّهْرُ إِلَى الشَّهْرِ الَّذِي قَبْلَهُ كَفَّارَةٌ إِلَّا مِنْ ثَلَاثٍ قَالَ فَعَرَفْنَا أَنَّهُ أَمْرٌ حَدَثَ إِلَّا مِنَ الشِّرْكِ بِاللهِ وَنَكْثِ الصَّفْقَةِ وَتَرْكِ السُّنَّةِ قَالَ قُلْنَا يَا رَسُولَ اللهِ هَذَا الشِّرْكُ بِاللهِ قَدْ عَرَفْنَاهُ فَمَا نَكْثُ الصَّفْقَةِ وَتَرْكُ السُّنَّةِ؟ قَالَ أَمَّا نَكْثُ الصَّفْقَةِ فَأَنْ تُعْطِيَ رَجُلًا بَيْعَتَكَ ثُمَّ تُقَاتِلَهُ بِسَيْفِكِ وَأَمَّا تَرْكُ السُّنَّةِ فَالْخُرُوجُ مِنَ الْجَمَاعَةِ   

[Machine] The Messenger of Allah ﷺ said, "Whenever people gather and then scatter without mentioning Allah, it is as if they have scattered away from a dead donkey's carcass."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ مَا اجْتَمَعَ قَوْمٌ ثُمَّ تَفَرَّقُوا لَمْ يَذْكُرُوا اللهَ إِلَّا كَأَنَّمَا تَفَرَّقُوا عَنْ جِيفَةِ حِمَارٍ   

The prophet ﷺ used to stand in the rak’ah of prayer so much so that no sound of steps heard. (Using translation from Abū Dāʾūd 802)  

أَنَّ النَّبِيَّ ﷺ كَانَ يَقُومُ فِي الرَّكْعَةِ الْأُولَى مِنْ صَلَاةِ الظُّهْرِ حَتَّى لَا يُسْمَعَ وَقْعُ قَدَمٍ  

[Machine] I entered upon the Prophet ﷺ and I was wearing a gold ring. He took a newspaper and struck my hand with it and said, "Throw it away." So, I went out and threw it away. Then, I returned to him and he asked, "What happened to the ring?" I said, "I threw it away." He said, "I only commanded you to enjoy it, not to throw it away."  

دَخَلْتُ عَلَى النَّبِيِّ ﷺ وَعَلَيَّ خَاتَمٌ مِنْ ذَهَبٍ فَأَخَذَ جَرِيدَةً فَضَرَبَ بِهَا كَفِّي وَقَالَ اطْرَحْهُ قَالَ فَخَرَجْتُ فَطَرَحْتُهُ ثُمَّ عُدْتُ إِلَيْهِ فَقَالَ مَا فَعَلَ الْخَاتَمُ؟ قَالَ قُلْتُ طَرَحْتُهُ قَالَ إِنَّمَا أَمَرْتُكَ أَنْ تَسْتَمْتِعَ بِهِ وَلَا تَطْرَحَهُ  

[Machine] The Prophet ﷺ said to a man, "If you say in the evening, 'I seek refuge in the perfect words of Allah from the evil of what He has created,' no scorpion will harm you until the morning."  

قَالَ النَّبِيُّ ﷺ لِرَجُلٍ لَوْ قُلْتَ حِينَ أَمْسَيْتَ أَعُوذُ بِكَلِمَاتِ اللهِ التَّامَّاتِ كُلِّهِنَّ مِنْ شَرِّ مَا خَلَقَ لَمْ يَضُرَّكَ عَقْرَبٌ حَتَّى تُصْبِحَ   

[Machine] "I went out with my family, intending to see the Prophet ﷺ . Suddenly, he stood up while a man approached him. I assumed they had a need, so I sat down. By Allah, the Messenger of Allah ﷺ continued to stand for such a long time that I had to prolong my sitting position. Then, he left and I got up and went to him, saying, 'O Messenger of Allah, this man stood up for you to the extent that I had to prolong my sitting position for your sake.' He asked me, 'Do you know who that was?' I replied, 'No.' He said, 'That was Jibril (Gabriel), who came to instruct me regarding being kind to neighbors, to the extent that I thought he would command me to make him my heir. If you had greeted him, he would have returned the greeting to you.'"  

خَرَجْتُ مَعَ أَهْلِي أُرِيدُ النَّبِيَّ ﷺ وَإِذَا أَنَا بِهِ قَائِمٌ وَإِذَا رَجُلٌ مُقْبِلٌ عَلَيْهِ فَظَنَنْتُ أَنَّ لَهُمَاحَاجَةً فَجَلَسْتُ فَوَاللهِ لَقَدْ قَامَ رَسُولُ اللهِ ﷺ حَتَّى جَعَلْتُ أَرْثِي لَهُ مِنْ طُولِ الْقِيَامِ ثُمَّ انْصَرَفَ فَقُمْتُ إِلَيْهِ فَقُلْتُ يَا رَسُولَ اللهِ لَقَدْ قَامَ بِكَ هَذَا الرَّجُلُ حَتَّى جَعَلْتُ أَرْثِي لَكَ مِنْ طُولِ الْقِيَامِ قَالَ أَتَدْرِي مَنْ هَذَا؟ قُلْتُ لَا قَالَ ذَاكَ جِبْرِيلُ يُوصِينِي بِالْجَارِ حَتَّى ظَنَنْتُ أَنَّهُ سَيُوَرِّثُهُ أَمَا إِنَّكَ لَوْ كُنْتَ سَلَّمْتَ عَلَيْهِ لَرَدَّ عَلَيْكَ السَّلَامَ