that he remembered Messenger of Allah ﷺ and he also remembered a mouthful of water which he had thrown on his face, after taking it from a well that was in their house. Mahmud said that he had heard ʿItban bin Malik, who was present with Messenger of Allah ﷺ in the battle of Badr saying, "I used to lead my people at Bani Salim in the prayer and there was a valley between me and those people. Whenever it rained it used to be difficult for me to cross it to go to their mosque. So I went to Messenger of Allah ﷺ and said, 'I have weak eyesight and the valley between me and my people flows during the rainy season and it becomes difficult for me to cross it; I wish you would come to my house and pray at a place so that I could take that place as a praying place.' Messenger of Allah ﷺ said, 'I will do so.' So Messenger of Allah ﷺ and Abu Bakr came to my house in the (next) morning after the sun had risen high. Messenger of Allah ﷺ asked my permission to let him in and I admitted him. He did not sit before saying, 'Where do you want us to offer the prayer in your house?' I pointed to the place where I wanted him to pray. So Messenger of Allah ﷺ stood up for the prayer and started the prayer with Takbir and we aligned in rows behind him; and he offered two rakʿat, and finished them with Taslim, and we also performed Taslim with him. I detained him for a meal called "Khazir" which I had prepared for him.--("Khazir" is a special type of dish prepared from barley flour and meat soup)-- When the neighbors got the news that Messenger of Allah ﷺ was in my house, they poured it till there were a great number of men in the house. One of them said, 'What is wrong with Malik, for I do not see him?' One of them replied, 'He is a hypocrite and does not love Allah and His Apostle.' On that Allah's Apostle said, 'Don't say this. Haven't you seen that he said, 'None has the right to be worshipped but Allah for Allah's sake only.' The man replied, 'Allah and His Apostle know better; but by Allah, we never saw him but helping and talking with the hypocrites.' Messenger of Allah ﷺ replied, 'No doubt, whoever says. None has the right to be worshipped but Allah, and by that he wants the pleasures of Allah, then Allah will save him from Hell." Mahmud added, "I told the above narration to some people, one of whom was Abu Aiyub, the companion of Messenger of Allah ﷺ in the battle in which he (Abu Aiyub) died and Yazid bin Mu'awiya was their leader in Roman Territory. Abu Aiyub denounced the narration and said, 'I doubt that Messenger of Allah ﷺ ever said what you have said.' I felt that too much, and I vowed to Allah that if I remained alive in that holy battle, I would (go to Medina and) ask ʿItban bin Malik if he was still living in the mosque of his people. So when he returned, I assumed Ihram for Hajj or ʿUmra and then I proceeded on till I reached Medina. I went to Bani Salim and ʿItban bin Malik, who was by then an old blind man, was leading his people in the prayer. When he finished the prayer, I greeted him and introduced myself to him and then asked him about that narration. He told that narration again in the same manner as he had narrated it the first time."  

رَسُولَ اللَّهِ ﷺ وَعَقَلَ مَجَّةً مَجَّهَا فِي وَجْهِهِ مِنْ بِئْرٍ كَانَتْ فِي دَارِهِمْ فَزَعَمَ مَحْمُودٌ أَنَّهُ سَمِعَ عِتْبَانَ بْنَ مَالِكٍ الأَنْصَارِيّ َ ؓ وَكَانَ مِمَّنْ شَهِدَ بَدْرًا مَعَ رَسُولِ اللَّهِ ﷺ يَقُولُ كُنْتُ أُصَلِّي لِقَوْمِي بِبَنِي سَالِمٍ وَكَانَ يَحُولُ بَيْنِي وَبَيْنَهُمْ وَادٍ إِذَا جَاءَتِ الأَمْطَارُ فَيَشُقُّ عَلَىَّ اجْتِيَازُهُ قِبَلَ مَسْجِدِهِمْ فَجِئْتُ رَسُولَ اللَّهِ ﷺ فَقُلْتُ لَهُ إِنِّي أَنْكَرْتُ بَصَرِي وَإِنَّ الْوَادِيَ الَّذِي بَيْنِي وَبَيْنَ قَوْمِي يَسِيلُ إِذَا جَاءَتِ الأَمْطَارُ فَيَشُقُّ عَلَىَّ اجْتِيَازُهُ فَوَدِدْتُ أَنَّكَ تَأْتِي فَتُصَلِّي مِنْ بَيْتِي مَكَانًا أَتَّخِذُهُ مُصَلًّى فَقَالَ رَسُولُ اللَّهِ ﷺ سَأَفْعَلُ فَغَدَا عَلَىَّ رَسُولُ اللَّهِ ﷺ وَأَبُو بَكْرٍ ؓ بَعْدَ مَا اشْتَدَّ النَّهَارُ فَاسْتَأْذَنَ رَسُولُ اللَّهِ ﷺ فَأَذِنْتُ لَهُ فَلَمْ يَجْلِسْ حَتَّى قَالَ أَيْنَ تُحِبُّ أَنْ أُصَلِّيَ مِنْ بَيْتِكَ فَأَشَرْتُ لَهُ إِلَى الْمَكَانِ الَّذِي أُحِبُّ أَنْ أُصَلِّيَ فِيهِ فَقَامَ رَسُولُ اللَّهِ ﷺ فَكَبَّرَ وَصَفَفْنَا وَرَاءَهُ فَصَلَّى رَكْعَتَيْنِ ثُمَّ سَلَّمَ وَسَلَّمْنَا حِينَ سَلَّمَ فَحَبَسْتُهُ عَلَى خَزِيرٍ يُصْنَعُ لَهُ فَسَمِعَ أَهْلُ الدَّارِ رَسُولَ اللَّهِ ﷺ فِي بَيْتِي فَثَابَ رِجَالٌ مِنْهُمْ حَتَّى كَثُرَ الرِّجَالُ فِي الْبَيْتِ فَقَالَ رَجُلٌ مِنْهُمْ مَا فَعَلَ مَالِكٌ لاَ أَرَاهُ فَقَالَ رَجُلٌ مِنْهُمْ ذَاكَ مُنَافِقٌ لاَ يُحِبُّ اللَّهَ وَرَسُولَهُ فَقَالَ رَسُولُ اللَّهِ ﷺ لاَ تَقُلْ ذَاكَ أَلاَ تَرَاهُ قَالَ لاَ إِلَهَ إِلاَّ اللَّهُ يَبْتَغِي بِذَلِكَ وَجْهَ اللَّهِ فَقَالَ اللَّهُ وَرَسُولُهُ أَعْلَمُ أَمَّا نَحْنُ فَوَاللَّهِ لاَ نَرَى وُدَّهُ وَلاَ حَدِيثَهُ إِلاَّ إِلَى الْمُنَافِقِينَ قَالَ رَسُولُ اللَّهِ ﷺ فَإِنَّ اللَّهَ قَدْ حَرَّمَ عَلَى النَّارِ مَنْ قَالَ لاَ إِلَهَ إِلاَّ اللَّهُ يَبْتَغِي بِذَلِكَ وَجْهَ اللَّهِ قَالَ مَحْمُودٌ فَحَدَّثْتُهَا قَوْمًا فِيهِمْ أَبُو أَيُّوبَ صَاحِبُ رَسُولِ اللَّهِ ﷺ فِي غَزْوَتِهِ الَّتِي تُوُفِّيَ فِيهَا وَيَزِيدُ بْنُ مُعَاوِيَةَ عَلَيْهِمْ بِأَرْضِ الرُّومِ فَأَنْكَرَهَا عَلَىَّ أَبُو أَيُّوبَ قَالَ وَاللَّهِ مَا أَظُنُّ رَسُولَ اللَّهِ ﷺ قَالَ مَا قُلْتَ قَطُّ فَكَبُرَ ذَلِكَ عَلَىَّ فَجَعَلْتُ لِلَّهِ عَلَىَّ إِنْ سَلَّمَنِي حَتَّى أَقْفُلَ مِنْ غَزْوَتِي أَنْ أَسْأَلَ عَنْهَا عِتْبَانَ بْنَ مَالِكٍ ؓ إِنْ وَجَدْتُهُ حَيًّا فِي مَسْجِدِ قَوْمِهِ فَقَفَلْتُ فَأَهْلَلْتُ بِحَجَّةٍ أَوْ بِعُمْرَةٍ ثُمَّ سِرْتُ حَتَّى قَدِمْتُ الْمَدِينَةَ فَأَتَيْتُ بَنِي سَالِمٍ فَإِذَا عِتْبَانُ شَيْخٌ أَعْمَى يُصَلِّي لِقَوْمِهِ فَلَمَّا سَلَّمَ مِنَ الصَّلاَةِ سَلَّمْتُ عَلَيْهِ وَأَخْبَرْتُهُ مَنْ أَنَا ثُمَّ سَأَلْتُهُ عَنْ ذَلِكَ الْحَدِيثِ فَحَدَّثَنِيهِ كَمَا حَدَّثَنِيهِ أَوَّلَ مَرَّةٍ  

While I was at home, the sun rose high and it got hot. Suddenly the messenger of ʿUmar bin Al- Khattab came to me and said, "The chief of the believers has sent for you." So, I went along with him till I entered the place where ʿUmar was sitting on a bedstead made of date-palm leaves and covered with no mattress, and he was leaning over a leather pillow. I greeted him and sat down. He said, "O Mali! Some persons of your people who have families came to me and I have ordered that a gift should be given to them, so take it and distribute it among them." I said, "O chief of the believers! I wish that you order someone else to do it." He said, "O man! Take it." While I was sitting there with him, his doorman Yarfa' came saying, "ʿUthman, ʿAbdur-Rahman bin ʿAuf, Az-Zubair and Saʿd bin Abi Waqqas are asking your permission (to see you); may I admit them?" ʿUmar said, "Yes", So they were admitted and they came in, greeted him, and sat down. After a while Yarfa' came again and said, "May I admit ʿAli and ʿAbbas?" ʿUmar said, "yes." So, they were admitted and they came in and greeted (him) and sat down. Then ʿAbbas said, "O chief of the believers! Judge between me and this (i.e. ʿAli)." They had a dispute regarding the property of Bani An-Nadir which Allah had given to His Apostle as Fai. The group (i.e. ʿUthman and his companions) said, "O chief of the believers! Judge between them and relieve both of them front each other." ʿUmar said, "Be patient! I beseech you by Allah by Whose Permission the Heaven and the Earth exist, do you know that Messenger of Allah ﷺ said, 'Our (i.e. prophets') property will not be inherited, and whatever we leave, is Sadaqa (to be used for charity),' and Messenger of Allah ﷺ meant himself (by saying "we'')?" The group said, "He said so." ʿUmar then turned to ʿAli and ʿAbbas and said, "I beseech you by Allah, do you know that Messenger of Allah ﷺ said so?" They replied, " He said so." ʿUmar then said, "So, I will talk to you about this matter. Allah bestowed on His Apostle with a special favor of something of this Fai (booty) which he gave to nobody else." ʿUmar then recited the Holy Verses: "What Allah bestowed as (Fai) Booty on his Apostle (Muhammad) from them --- for this you made no expedition with either cavalry or camelry: But Allah gives power to His Apostles over whomever He will 'And Allah is able to do all things." 9:6) ʿUmar added "So this property was especially given to Messenger of Allah ﷺ, but, by Allah, neither did he take possession of it and leave your, nor did he favor himself with it to your exclusion, but he gave it to all of you and distributed it amongst you till this property remained out of it. Messenger of Allah ﷺ used to spend the yearly expenses of his family out of this property and used to keep the rest of its revenue to be spent on Allah 's Cause. Allah 's Apostle kept on doing this during all his lifetime. I ask you by Allah do you know this?" They replies in the affirmative. ʿUmar then said to ʿAli and ʿAbbas. "I ask you by Allah, do you know this?" ʿUmar added, "When Allah had taken His Prophet unto Him, 'Abu Bakr said, 'I am the successor of Messenger of Allah ﷺ so, Abu Bakr took over that property and managed it in the same way as Messenger of Allah ﷺ used to do, and Allah knows that he was true, pious and rightlyguided, and he was a follower of what was right. Then Allah took Abu Bakr unto Him and I became Abu Bakr's successor, and I kept that property in my possession for the first two years of my Caliphate, managing it in the same way as Messenger of Allah ﷺ used to do and as Abu Bakr used to do, and Allah knows that I have been true, pious, rightly guided, and a follower of what is right. Now you both (i.e. 'Ah and ʿAbbas) came to talk to me, bearing the same claim and presenting the same case; you, ʿAbbas, came to me asking for your share from your nephew's property, and this man, i.e. ʿAli, came to me asking for his wife's share from her father's property. I told you both that Messenger of Allah ﷺ said, 'Our (prophets') properties are not to be inherited, but what we leave is Sadaqa (to be used for charity).' When I thought it right that I should hand over this property to you, I said to you, 'I am ready to hand over this property to you if you wish, on the condition that you would take Allah's Pledge and Convention that you would manage it in the same way as Messenger of Allah ﷺ used to, and as Abu Bakr used to do, and as I have done since I was in charge of it.' So, both of you said (to me), 'Hand it over to us,' and on that condition I handed it over to you. So, I ask you by Allah, did I hand it over to them on this condition?" The group aid, "Yes." Then ʿUmar faced ʿAli and ʿAbbas saying, "I ask you by Allah, did I hand it over to you on this condition?" They said, "Yes. " He said, " Do you want now to give a different decision? By Allah, by Whose Leave both the Heaven and the Earth exist, I will never give any decision other than that (I have already given). And if you are unable to manage it, then return it to me, and I will do the job on your behalf."  

مَالِكٌ بَيْنَا أَنَا جَالِسٌ فِي أَهْلِي حِينَ مَتَعَ النَّهَارُ إِذَا رَسُولُ عُمَرَ بْنِ الْخَطَّابِ يَأْتِينِي فَقَالَ أَجِبْ أَمِيرَ الْمُؤْمِنِينَ فَانْطَلَقْتُ مَعَهُ حَتَّى أَدْخُلَ عَلَى عُمَرَ فَإِذَا هُوَ جَالِسٌ عَلَى رِمَالِ سَرِيرٍ لَيْسَ بَيْنَهُ وَبَيْنَهُ فِرَاشٌ مُتَّكِئٌ عَلَى وِسَادَةٍ مِنْ أَدَمٍ فَسَلَّمْتُ عَلَيْهِ ثُمَّ جَلَسْتُ فَقَالَ يَا مَالِ إِنَّهُ قَدِمَ عَلَيْنَا مِنْ قَوْمِكَ أَهْلُ أَبْيَاتٍ وَقَدْ أَمَرْتُ فِيهِمْ بِرَضْخٍ فَاقْبِضْهُ فَاقْسِمْهُ بَيْنَهُمْ فَقُلْتُ يَا أَمِيرَ الْمُؤْمِنِينَ لَوْ أَمَرْتَ بِهِ غَيْرِي قَالَ اقْبِضْهُ أَيُّهَا الْمَرْءُ فَبَيْنَا أَنَا جَالِسٌ عِنْدَهُ أَتَاهُ حَاجِبُهُ يَرْفَا فَقَالَ هَلْ لَكَ فِي عُثْمَانَ وَعَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ وَالزُّبَيْرِ وَسَعْدِ بْنِ أَبِي وَقَّاصٍ يَسْتَأْذِنُونَ قَالَ نَعَمْ فَأَذِنَ لَهُمْ فَدَخَلُوا فَسَلَّمُوا وَجَلَسُوا ثُمَّ جَلَسَ يَرْفَا يَسِيرًا ثُمَّ قَالَ هَلْ لَكَ فِي عَلِيٍّ وَعَبَّاسٍ قَالَ نَعَمْ فَأَذِنَ لَهُمَا فَدَخَلاَ فَسَلَّمَا فَجَلَسَا فَقَالَ عَبَّاسٌ يَا أَمِيرَ الْمُؤْمِنِينَ اقْضِ بَيْنِي وَبَيْنَ هَذَا وَهُمَا يَخْتَصِمَانِ فِيمَا أَفَاءَ اللَّهُ عَلَى رَسُولِهِ ﷺ مِنْ بَنِي النَّضِيرِ فَقَالَ الرَّهْطُ عُثْمَانُ وَأَصْحَابُهُ يَا أَمِيرَ الْمُؤْمِنِينَ اقْضِ بَيْنَهُمَا وَأَرِحْ أَحَدَهُمَا مِنَ الآخَرِ قَالَ عُمَرُ تَيْدَكُمْ أَنْشُدُكُمْ بِاللَّهِ الَّذِي بِإِذْنِهِ تَقُومُ السَّمَاءُ وَالأَرْضُ هَلْ تَعْلَمُونَ أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ لاَ نُورَثُ مَا تَرَكْنَا صَدَقَةٌ يُرِيدُ رَسُولُ اللَّهِ ﷺ نَفْسَهُ قَالَ الرَّهْطُ قَدْ قَالَ ذَلِكَ فَأَقْبَلَ عُمَرُ عَلَى عَلِيٍّ وَعَبَّاسٍ فَقَالَ أَنْشُدُكُمَا اللَّهَ أَتَعْلَمَانِ أَنَّ رَسُولَ اللَّهِ ﷺ قَدْ قَالَ ذَلِكَ قَالاَ قَدْ قَالَ ذَلِكَ قَالَ عُمَرُ فَإِنِّي أُحَدِّثُكُمْ عَنْ هَذَا الأَمْرِ إِنَّ اللَّهَ قَدْ خَصَّ رَسُولَهُ ﷺ فِي هَذَا الْفَىْءِ بِشَىْءٍ لَمْ يُعْطِهِ أَحَدًا غَيْرَهُ ثُمَّ قَرَأَ {وَمَا أَفَاءَ اللَّهُ عَلَى رَسُولِهِ مِنْهُمْ} إِلَى قَوْلِهِ {قَدِيرٌ} فَكَانَتْ هَذِهِ خَالِصَةً لِرَسُولِ اللَّهِ ﷺ وَاللَّهِ مَا احْتَازَهَا دُونَكُمْ وَلاَ اسْتَأْثَرَ بِهَا عَلَيْكُمْ قَدْ أَعْطَاكُمُوهُ وَبَثَّهَا فِيكُمْ حَتَّى بَقِيَ مِنْهَا هَذَا الْمَالُ فَكَانَ رَسُولُ اللَّهِ ﷺ يُنْفِقُ عَلَى أَهْلِهِ نَفَقَةَ سَنَتِهِمْ مِنْ هَذَا الْمَالِ ثُمَّ يَأْخُذُ مَا بَقِيَ فَيَجْعَلُهُ مَجْعَلَ مَالِ اللَّهِ فَعَمِلَ رَسُولُ اللَّهِ ﷺ بِذَلِكَ حَيَاتَهُ أَنْشُدُكُمْ بِاللَّهِ هَلْ تَعْلَمُونَ ذَلِكَ قَالُوا نَعَمْ ثُمَّ قَالَ لِعَلِيٍّ وَعَبَّاسٍ أَنْشُدُكُمَا بِاللَّهِ هَلْ تَعْلَمَانِ ذَلِكَ قَالَ عُمَرُ ثُمَّ تَوَفَّى اللَّهُ نَبِيَّهُ ﷺ فَقَالَ أَبُو بَكْرٍ أَنَا وَلِيُّ رَسُولِ اللَّهِ ﷺ فَقَبَضَهَا أَبُو بَكْرٍ فَعَمِلَ فِيهَا بِمَا عَمِلَ رَسُولُ اللَّهِ ﷺ وَاللَّهُ يَعْلَمُ إِنَّهُ فِيهَا لَصَادِقٌ بَارٌّ رَاشِدٌ تَابِعٌ لِلْحَقِّ ثُمَّ تَوَفَّى اللَّهُ أَبَا بَكْرٍ فَكُنْتُ أَنَا وَلِيَّ أَبِي بَكْرٍ فَقَبَضْتُهَا سَنَتَيْنِ مِنْ إِمَارَتِي أَعْمَلُ فِيهَا بِمَا عَمِلَ رَسُولُ اللَّهِ ﷺ وَمَا عَمِلَ فِيهَا أَبُو بَكْرٍ وَاللَّهُ يَعْلَمُ إِنِّي فِيهَا لَصَادِقٌ بَارٌّ رَاشِدٌ تَابِعٌ لِلْحَقِّ ثُمَّ جِئْتُمَانِي تُكَلِّمَانِي وَكَلِمَتُكُمَا وَاحِدَةٌ وَأَمْرُكُمَا وَاحِدٌ جِئْتَنِي يَا عَبَّاسُ تَسْأَلُنِي نَصِيبَكَ مِنِ ابْنِ أَخِيكَ وَجَاءَنِي هَذَا يُرِيدُ عَلِيًّا يُرِيدُ نَصِيبَ امْرَأَتِهِ مِنْ أَبِيهَا فَقُلْتُ لَكُمَا إِنَّ رَسُولَ اللَّهِ ﷺ قَالَ لاَ نُورَثُ مَا تَرَكْنَا صَدَقَةٌ فَلَمَّا بَدَا لِي أَنْ أَدْفَعَهُ إِلَيْكُمَا قُلْتُ إِنْ شِئْتُمَا دَفَعْتُهَا إِلَيْكُمَا عَلَى أَنَّ عَلَيْكُمَا عَهْدَ اللَّهِ وَمِيثَاقَهُ لَتَعْمَلاَنِ فِيهَا بِمَا عَمِلَ فِيهَا رَسُولُ اللَّهِ ﷺ وَبِمَا عَمِلَ فِيهَا أَبُو بَكْرٍ وَبِمَا عَمِلْتُ فِيهَا مُنْذُ وَلِيتُهَا فَقُلْتُمَا ادْفَعْهَا إِلَيْنَا فَبِذَلِكَ دَفَعْتُهَا إِلَيْكُمَا فَأَنْشُدُكُمْ بِاللَّهِ هَلْ دَفَعْتُهَا إِلَيْهِمَا بِذَلِكَ قَالَ الرَّهْطُ نَعَمْ ثُمَّ أَقْبَلَ عَلَى عَلِيٍّ وَعَبَّاسٍ فَقَالَ أَنْشُدُكُمَا بِاللَّهِ هَلْ دَفَعْتُهَا إِلَيْكُمَا بِذَلِكَ قَالاَ نَعَمْ قَالَ فَتَلْتَمِسَانِ مِنِّي قَضَاءً غَيْرَ ذَلِكَ فَوَاللَّهِ الَّذِي بِإِذْنِهِ تَقُومُ السَّمَاءُ وَالأَرْضُ لاَ أَقْضِي فِيهَا قَضَاءً غَيْرَ ذَلِكَ فَإِنْ عَجَزْتُمَا عَنْهَا فَادْفَعَاهَا إِلَىَّ فَإِنِّي أَكْفِيكُمَاهَا  

Messenger of Allah ﷺ arrived at Medina with Abu Bakr, riding behind him on the same camel. Abu Bakr was an elderly man known to the people, while Messenger of Allah ﷺ was a youth that was unknown. Thus, if a man met Abu Bakr, he would say, "O Abu Bakr! Who is this man in front of you?" Abu Bakr would say, "This man shows me the Way," One would think that Abu Bakr meant the road, while in fact, Abu Bakr meant the way of virtue and good. Then Abu Bakr looked behind and saw a horse-rider pursuing them. He said, "O Messenger of Allah ﷺ! This is a horse-rider pursuing us." The Prophet ﷺ looked behind and said, "O Allah! Cause him to fall down." So the horse threw him down and got up neighing. After that the rider, Suraqa said, "O Allah's Prophet! Order me whatever you want." The Prophet said, "Stay where you are and do not allow anybody to reach us." So, in the first part of the day Suraqa was an enemy of Allah's Prophet and in the last part of it, he was a protector. Then Allah's Apostle alighted by the side of the Al-Harra and sent a message to the Ansar, and they came to Allah's Prophet and Abu Bakr, and having greeted them, they said, "Ride (your she-camels) safe and obeyed." Messenger of Allah ﷺ and Abu Bakr rode and the Ansar, carrying their arms, surrounded them. The news that Allah's Prophet had come circulated in Medina. The people came out and were eagerly looking and saying "Allah's Prophet has come! Allah's Prophet has come! So the Prophet ﷺ went on till he alighted near the house of Abu Ayub. While the Prophet ﷺ was speaking with the family members of Abu Ayub, ʿAbdullah bin Salam heard the news of his arrival while he himself was picking the dates for his family from his family garden. He hurried to the Prophet ﷺ carrying the dates which he had collected for his family from the garden. He listened to Allah's Prophet and then went home. Then Allah's Prophet said, "Which is the nearest of the houses of our kith and kin?" Abu Ayub replied, "Mine, O Allah's Prophet! This is my house and this is my gate." The Prophet ﷺ said, "Go and prepare a place for our midday rest." Abu Ayub said, "Get up (both of you) with Allah's Blessings." So when Allah's Prophet went into the house, ʿAbdullah bin Salam came and said "I testify that you (i.e. Muhammad) are Apostle of Allah and that you have come with the Truth. The Jews know well that I am their chief and the son of their chief and the most learned amongst them and the son of the most learned amongst them. So send for them (i.e. Jews) and ask them about me before they know that I have embraced Islam, for if they know that they will say about me things which are not correct." So Messenger of Allah ﷺ sent for them, and they came and entered. Messenger of Allah ﷺ said to them, "O (the group of) Jews! Woe to you: be afraid of Allah. By Allah except Whom none has the right to be worshipped, you people know for certain, that I am Apostle of Allah and that I have come to you with the Truth, so embrace Islam." The Jews replied, "We do not know this." So they said this to the Prophet and he repeated it thrice. Then he said, "What sort of a man is ʿAbdullah bin Salam amongst you?" They said, "He is our chief and the son of our chief and the most learned man, and the son of the most learned amongst us." He said, "What would you think if he should embrace Islam?" They said, "Allah forbid! He can not embrace Islam." He said, " What would you think if he should embrace Islam?" They said, "Allah forbid! He can not embrace Islam." He said, "What would you think if he should embrace Islam?" They said, "Allah forbid! He can not embrace Islam." He said, "O Ibn Salam! Come out to them." He came out and said, "O (the group of) Jews! Be afraid of Allah except Whom none has the right to be worshipped. You know for certain that he is Apostle of Allah and that he has brought a True Religion!' They said, "You tell a lie." On that Messenger of Allah ﷺ turned them out.  

أَقْبَلَ نَبِيُّ اللَّهِ ﷺ إِلَى الْمَدِينَةِ وَهْوَ مُرْدِفٌ أَبَا بَكْرٍ وَأَبُو بَكْرٍ شَيْخٌ يُعْرَفُ وَنَبِيُّ اللَّهِ ﷺ شَابٌّ لاَ يُعْرَفُ قَالَ فَيَلْقَى الرَّجُلُ أَبَا بَكْرٍ فَيَقُولُ يَا أَبَا بَكْرٍ مَنْ هَذَا الرَّجُلُ الَّذِي بَيْنَ يَدَيْكَ فَيَقُولُ هَذَا الرَّجُلُ يَهْدِينِي السَّبِيلَ قَالَ فَيَحْسِبُ الْحَاسِبُ أَنَّهُ إِنَّمَا يَعْنِي الطَّرِيقَ وَإِنَّمَا يَعْنِي سَبِيلَ الْخَيْرِ فَالْتَفَتَ أَبُو بَكْرٍ فَإِذَا هُوَ بِفَارِسٍ قَدْ لَحِقَهُمْ فَقَالَ يَا رَسُولَ اللَّهِ هَذَا فَارِسٌ قَدْ لَحِقَ بِنَا فَالْتَفَتَ نَبِيُّ اللَّهِ ﷺ فَقَالَ اللَّهُمَّ اصْرَعْهُ فَصَرَعَهُ الْفَرَسُ ثُمَّ قَامَتْ تُحَمْحِمُ فَقَالَ يَا نَبِيَّ اللَّهِ مُرْنِي بِمَا شِئْتَ قَالَ فَقِفْ مَكَانَكَ لاَ تَتْرُكَنَّ أَحَدًا يَلْحَقُ بِنَا قَالَ فَكَانَ أَوَّلَ النَّهَارِ جَاهِدًا عَلَى نَبِيِّ اللَّهِ ﷺ وَكَانَ آخِرَ النَّهَارِ مَسْلَحَةً لَهُ فَنَزَلَ رَسُولُ اللَّهِ ﷺ جَانِبَ الْحَرَّةِ ثُمَّ بَعَثَ إِلَى الأَنْصَارِ فَجَاءُوا إِلَى نَبِيِّ اللَّهِ ﷺ فَسَلَّمُوا عَلَيْهِمَا وَقَالُوا ارْكَبَا آمِنَيْنِ مُطَاعَيْنِ فَرَكِبَ نَبِيُّ اللَّهِ ﷺ وَأَبُو بَكْرٍ وَحَفُّوا دُونَهُمَا بِالسِّلاَحِ فَقِيلَ فِي الْمَدِينَةِ جَاءَ نَبِيُّ اللَّهِ جَاءَ نَبِيُّ اللَّهِ ﷺ فَأَشْرَفُوا يَنْظُرُونَ وَيَقُولُونَ جَاءَ نَبِيُّ اللَّهِ جَاءَ نَبِيُّ اللَّهِ فَأَقْبَلَ يَسِيرُ حَتَّى نَزَلَ جَانِبَ دَارِ أَبِي أَيُّوبَ فَإِنَّهُ لَيُحَدِّثُ أَهْلَهُ إِذْ سَمِعَ بِهِ عَبْدُ اللَّهِ بْنُ سَلاَمٍ وَهْوَ فِي نَخْلٍ لأَهْلِهِ يَخْتَرِفُ لَهُمْ فَعَجِلَ أَنْ يَضَعَ الَّذِي يَخْتَرِفُ لَهُمْ فِيهَا فَجَاءَ وَهْىَ مَعَهُ فَسَمِعَ مِنْ نَبِيِّ اللَّهِ ﷺ ثُمَّ رَجَعَ إِلَى أَهْلِهِ فَقَالَ نَبِيُّ اللَّهِ ﷺ أَىُّ بُيُوتِ أَهْلِنَا أَقْرَبُ فَقَالَ أَبُو أَيُّوبَ أَنَا يَا نَبِيَّ اللَّهِ هَذِهِ دَارِي وَهَذَا بَابِي قَالَ فَانْطَلِقْ فَهَيِّئْ لَنَا مَقِيلاً قَالَ قُومَا عَلَى بَرَكَةِ اللَّهِ فَلَمَّا جَاءَ نَبِيُّ اللَّهِ ﷺ جَاءَ عَبْدُ اللَّهِ بْنُ سَلاَمٍ فَقَالَ أَشْهَدُ أَنَّكَ رَسُولُ اللَّهِ وَأَنَّكَ جِئْتَ بِحَقٍّ وَقَدْ عَلِمَتْ يَهُودُ أَنِّي سَيِّدُهُمْ وَابْنُ سَيِّدِهِمْ وَأَعْلَمُهُمْ وَابْنُ أَعْلَمِهِمْ فَادْعُهُمْ فَاسْأَلْهُمْ عَنِّي قَبْلَ أَنْ يَعْلَمُوا أَنِّي قَدْ أَسْلَمْتُ فَإِنَّهُمْ إِنْ يَعْلَمُوا أَنِّي قَدْ أَسْلَمْتُ قَالُوا فِيَّ مَا لَيْسَ فِيَّ فَأَرْسَلَ نَبِيُّ اللَّهِ ﷺ فَأَقْبَلُوا فَدَخَلُوا عَلَيْهِ فَقَالَ لَهُمْ رَسُولُ اللَّهِ ﷺ يَا مَعْشَرَ الْيَهُودِ وَيْلَكُمُ اتَّقُوا اللَّهَ فَوَاللَّهِ الَّذِي لاَ إِلَهَ إِلاَّ هُوَ إِنَّكُمْ لَتَعْلَمُونَ أَنِّي رَسُولُ اللَّهِ حَقًّا وَأَنِّي جِئْتُكُمْ بِحَقٍّ فَأَسْلِمُوا قَالُوا مَا نَعْلَمُهُ قَالُوا لِلنَّبِيِّ ﷺ قَالَهَا ثَلاَثَ مِرَارٍ قَالَ فَأَىُّ رَجُلٍ فِيكُمْ عَبْدُ اللَّهِ بْنُ سَلاَمٍ قَالُوا ذَاكَ سَيِّدُنَا وَابْنُ سَيِّدِنَا وَأَعْلَمُنَا وَابْنُ أَعْلَمِنَا قَالَ أَفَرَأَيْتُمْ إِنْ أَسْلَمَ قَالُوا حَاشَا لِلَّهِ مَا كَانَ لِيُسْلِمَ قَالَ أَفَرَأَيْتُمْ إِنْ أَسْلَمَ قَالُوا حَاشَا لِلَّهِ مَا كَانَ لِيُسْلِمَ قَالَ يَا ابْنَ سَلاَمٍ اخْرُجْ عَلَيْهِمْ فَخَرَجَ فَقَالَ يَا مَعْشَرَ الْيَهُودِ اتَّقُوا اللَّهَ فَوَاللَّهِ الَّذِي لاَ إِلَهَ إِلاَّ هُوَ إِنَّكُمْ لَتَعْلَمُونَ أَنَّهُ رَسُولُ اللَّهِ وَأَنَّهُ جَاءَ بِحَقٍّ فَقَالُوا كَذَبْتَ فَأَخْرَجَهُمْ رَسُولُ اللَّهِ ﷺ  

Messenger of Allah ﷺ sent a Sariya of ten men as spies under the leadership of ʿAsim bin Thabit al-Ansari, the grandfather of ʿAsim bin ʿUmar Al-Khattab. They proceeded till they reached Hadaa, a place between 'Usfan, and Mecca, and their news reached a branch of the tribe of Hudhail called Bani Lihyan. About two-hundred men, who were all archers, hurried to follow their tracks till they found the place where they had eaten dates they had brought with them from Medina. They said, "These are the dates of Yathrib (i.e. Medina), "and continued following their tracks When ʿAsim and his companions saw their pursuers, they went up a high place and the infidels circled them. The infidels said to them, "Come down and surrender, and we promise and guarantee you that we will not kill any one of you" ʿAsim bin Thabit; the leader of the Sariya said, "By Allah! I will not come down to be under the protection of infidels. O Allah! Convey our news to Your Prophet. Then the infidels threw arrows at them till they martyred ʿAsim along with six other men, and three men came down accepting their promise and convention, and they were Khubaib-al-Ansari and Ibn Dathina and another man So, when the infidels captured them, they undid the strings of their bows and tied them. Then the third (of the captives) said, "This is the first betrayal. By Allah! I will not go with you. No doubt these, namely the martyred, have set a good example to us." So, they dragged him and tried to compel him to accompany them, but as he refused, they killed him. They took Khubaid and Ibn Dathina with them and sold them (as slaves) in Mecca (and all that took place) after the battle of Badr. Khubaib was bought by the sons of Al-Harith bin 'Amir bin Naufal bin ʿAbd Manaf. It was Khubaib who had killed Al-Harith bin 'Amir on the day (of the battle of) Badr. So, Khubaib remained a prisoner with those people. Narrated Az-Zuhri: 'Ubaidullah bin 'Iyyad said that the daughter of Al-Harith had told him, "When those people gathered (to kill Khubaib) he borrowed a razor from me to shave his pubes and I gave it to him. Then he took a son of mine while I was unaware when he came upon him. I saw him placing my son on his thigh and the razor was in his hand. I got scared so much that Khubaib noticed the agitation on my face and said, 'Are you afraid that I will kill him? No, I will never do so.' By Allah, I never saw a prisoner better than Khubaib. By Allah, one day I saw him eating of a bunch of grapes in his hand while he was chained in irons, and there was no fruit at that time in Mecca." The daughter of Al-Harith used to say, "It was a boon Allah bestowed upon Khubaib." When they took him out of the Sanctuary (of Mecca) to kill him outside its boundaries, Khubaib requested them to let him offer two rakʿat (prayer). They allowed him and he offered Two rakʿat and then said, "Hadn't I been afraid that you would think that I was afraid (of being killed), I would have prolonged the prayer. O Allah, kill them all with no exception." (He then recited the poetic verse):-- "I being martyred as a Muslim, Do not mind how I am killed in Allah's Cause, For my killing is for Allah's Sake, And if Allah wishes, He will bless the amputated parts of a torn body" Then the son of Al Harith killed him. So, it was Khubaib who set the tradition for any Muslim sentenced to death in captivity, to offer a two-rakʿat prayer (before being killed). Allah fulfilled the invocation of ʿAsim bin Thabit on that very day on which he was martyred. The Prophet ﷺ informed his companions of their news and what had happened to them. Later on when some infidels from Quraish were informed that ʿAsim had been killed, they sent some people to fetch a part of his body (i.e. his head) by which he would be recognized. (That was because) ʿAsim had killed one of their chiefs on the day (of the battle) of Badr. So, a swarm of wasps, resembling a shady cloud, were sent to hover over ʿAsim and protect him from their messenger and thus they could not cut off anything from his flesh.  

بَعَثَ رَسُولُ اللَّهِ ﷺ عَشَرَةَ رَهْطٍ سَرِيَّةً عَيْنًا وَأَمَّرَ عَلَيْهِمْ عَاصِمَ بْنَ ثَابِتٍ الأَنْصَارِيَّ جَدَّ عَاصِمِ بْنِ عُمَرَ فَانْطَلَقُوا حَتَّى إِذَا كَانُوا بِالْهَدَأَةِ وَهْوَ بَيْنَ عُسْفَانَ وَمَكَّةَ ذُكِرُوا لِحَىٍّ مِنْ هُذَيْلٍ يُقَالُ لَهُمْ بَنُو لِحْيَانَ فَنَفَرُوا لَهُمْ قَرِيبًا مِنْ مِائَتَىْ رَجُلٍ كُلُّهُمْ رَامٍ فَاقْتَصُّوا آثَارَهُمْ حَتَّى وَجَدُوا مَأْكَلَهُمْ تَمْرًا تَزَوَّدُوهُ مِنَ الْمَدِينَةِ فَقَالُوا هَذَا تَمْرُ يَثْرِبَ فَاقْتَصُّوا آثَارَهُمْ فَلَمَّا رَآهُمْ عَاصِمٌ وَأَصْحَابُهُ لَجَئُوا إِلَى فَدْفَدٍ وَأَحَاطَ بِهِمُ الْقَوْمُ فَقَالُوا لَهُمُ انْزِلُوا وَأَعْطُونَا بِأَيْدِيكُمْ وَلَكُمُ الْعَهْدُ وَالْمِيثَاقُ وَلاَ نَقْتُلُ مِنْكُمْ أَحَدًا قَالَ عَاصِمُ بْنُ ثَابِتٍ أَمِيرُ السَّرِيَّةِ أَمَّا أَنَا فَوَاللَّهِ لاَ أَنْزِلُ الْيَوْمَ فِي ذِمَّةِ كَافِرٍ اللَّهُمَّ أَخْبِرْ عَنَّا نَبِيَّكَ فَرَمَوْهُمْ بِالنَّبْلِ فَقَتَلُوا عَاصِمًا فِي سَبْعَةٍ فَنَزَلَ إِلَيْهِمْ ثَلاَثَةُ رَهْطٍ بِالْعَهْدِ وَالْمِيثَاقِ مِنْهُمْ خُبَيْبٌ الأَنْصَارِيُّ وَابْنُ دَثِنَةَ وَرَجُلٌ آخَرُ فَلَمَّا اسْتَمْكَنُوا مِنْهُمْ أَطْلَقُوا أَوْتَارَ قِسِيِّهِمْ فَأَوْثَقُوهُمْ فَقَالَ الرَّجُلُ الثَّالِثُ هَذَا أَوَّلُ الْغَدْرِ وَاللَّهِ لاَ أَصْحَبُكُمْ إِنَّ فِي هَؤُلاَءِ لأُسْوَةً يُرِيدُ الْقَتْلَى فَجَرَّرُوهُ وَعَالَجُوهُ عَلَى أَنْ يَصْحَبَهُمْ فَأَبَى فَقَتَلُوهُ فَانْطَلَقُوا بِخُبَيْبٍ وَابْنِ دَثِنَةَ حَتَّى بَاعُوهُمَا بِمَكَّةَ بَعْدَ وَقْعَةِ بَدْرٍ فَابْتَاعَ خُبَيْبًا بَنُو الْحَارِثِ بْنِ عَامِرِ بْنِ نَوْفَلِ بْنِ عَبْدِ مَنَافٍ وَكَانَ خُبَيْبٌ هُوَ قَتَلَ الْحَارِثَ بْنَ عَامِرٍ يَوْمَ بَدْرٍ فَلَبِثَ خُبَيْبٌ عِنْدَهُمْ أَسِيرًا فَأَخْبَرَنِي عُبَيْدُ اللَّهِ بْنُ عِيَاضٍ أَنَّ بِنْتَ الْحَارِثِ أَخْبَرَتْهُ أَنَّهُمْ حِينَ اجْتَمَعُوا اسْتَعَارَ مِنْهَا مُوسَى يَسْتَحِدُّ بِهَا فَأَعَارَتْهُ فَأَخَذَ ابْنًا لِي وَأَنَا غَافِلَةٌ حِينَ أَتَاهُ قَالَتْ فَوَجَدْتُهُ مُجْلِسَهُ عَلَى فَخِذِهِ وَالْمُوسَى بِيَدِهِ فَفَزِعْتُ فَزْعَةً عَرَفَهَا خُبَيْبٌ فِي وَجْهِي فَقَالَ تَخْشَيْنَ أَنْ أَقْتُلَهُ مَا كُنْتُ لأَفْعَلَ ذَلِكَ وَاللَّهِ مَا رَأَيْتُ أَسِيرًا قَطُّ خَيْرًا مِنْ خُبَيْبٍ وَاللَّهِ لَقَدْ وَجَدْتُهُ يَوْمًا يَأْكُلُ مِنْ قِطْفِ عِنَبٍ فِي يَدِهِ وَإِنَّهُ لَمُوثَقٌ فِي الْحَدِيدِ وَمَا بِمَكَّةَ مِنْ ثَمَرٍ وَكَانَتْ تَقُولُ إِنَّهُ لَرِزْقٌ مِنَ اللَّهِ رَزَقَهُ خُبَيْبًا فَلَمَّا خَرَجُوا مِنَ الْحَرَمِ لِيَقْتُلُوهُ فِي الْحِلِّ قَالَ لَهُمْ خُبَيْبٌ ذَرُونِي أَرْكَعْ رَكْعَتَيْنِ فَتَرَكُوهُ فَرَكَعَ رَكْعَتَيْنِ ثُمَّ قَالَ لَوْلاَ أَنْ تَظُنُّوا أَنَّ مَا بِي جَزَعٌ لَطَوَّلْتُهَا اللَّهُمَّ أَحْصِهِمْ عَدَدًا وَلَسْتُ أُبَالِي حِينَ أُقْتَلُ مُسْلِمًا عَلَى أَىِّ شِقٍّ كَانَ لِلَّهِ مَصْرَعِي وَذَلِكَ فِي ذَاتِ الإِلَهِ وَإِنْ يَشَأْ يُبَارِكْ عَلَى أَوْصَالِ شِلْوٍ مُمَزَّعِ فَقَتَلَهُ ابْنُ الْحَارِثِ فَكَانَ خُبَيْبٌ هُوَ سَنَّ الرَّكْعَتَيْنِ لِكُلِّ امْرِئٍ مُسْلِمٍ قُتِلَ صَبْرًا فَاسْتَجَابَ اللَّهُ لِعَاصِمِ بْنِ ثَابِتٍ يَوْمَ أُصِيبَ فَأَخْبَرَ النَّبِيُّ ﷺ أَصْحَابَهُ خَبَرَهُمْ وَمَا أُصِيبُوا وَبَعَثَ نَاسٌ مِنْ كُفَّارِ قُرَيْشٍ إِلَى عَاصِمٍ حِينَ حُدِّثُوا أَنَّهُ قُتِلَ لِيُؤْتَوْا بِشَىْءٍ مِنْهُ يُعْرَفُ وَكَانَ قَدْ قَتَلَ رَجُلاً مِنْ عُظَمَائِهِمْ يَوْمَ بَدْرٍ فَبُعِثَ عَلَى عَاصِمٍ مِثْلُ الظُّلَّةِ مِنَ الدَّبْرِ فَحَمَتْهُ مِنْ رَسُولِهِمْ فَلَمْ يَقْدِرُوا عَلَى أَنْ يَقْطَعَ مِنْ لَحْمِهِ شَيْئًا  

I said to Ibn ʿAbbas, "Nauf Al-Bikali claims that Moses, the companion of Al-Khadir was not the Moses of the children of Israel" Ibn ʿAbbas said, "The enemy of Allah (Nauf) told a lie." Narrated Ubai bin Kaʿb that he heard Messenger of Allah ﷺ saying, "Moses got up to deliver a speech before the children of Israel and he was asked, Who is the most learned person among the people?' Moses replied, 'I (am the most learned).' Allah admonished him for he did not ascribe knowledge to Allah alone. So Allah revealed to him: 'At the junction of the two seas there is a slave of Ours who is more learned than you.' Moses asked, 'O my Lord, how can I meet him?' Allah said, 'Take a fish and put it in a basket (and set out), and where you, will lose the fish, you will find him.' So Moses (took a fish and put it in a basket and) set out, along with his boy-servant Yushaʿ bin Noon, till they reached a rock (on which) they both lay their heads and slept. The fish moved vigorously in the basket and got out of it and fell into the sea and there it took its way through the sea (straight) as in a tunnel). (18.61) Allah stopped the current of water on both sides of the way created by the fish, and so that way was like a tunnel. When Moses got up, his companion forgot to tell him about the fish, and so they carried on their journey during the rest of the day and the whole night. The next morning Moses asked his boy-servant 'Bring us our early meal; no doubt, we have suffered much fatigue in this journey of ours.' (18.62) Moses did not get tired till he had passed the place which Allah had ordered him to seek after. His boy-servant then said to him,' 'Do you remember when we be-took ourselves to the rock I indeed forgot the fish, none but Satan made me forget to remember it. It took its course into the sea in a marvelous way.' (18.63) There was a tunnel for the fish and for Moses and his boy-servant there was astonishment. Moses said, 'That is what we have been seeking'. So they went back retracing their footsteps. (18.64) They both returned, retracing their steps till they reached the rock. Behold ! There they found a man covered with a garment. Moses greeted him. Al-Khadir said astonishingly. 'Is there such a greeting in your land?' Moses said, 'I am Moses.' He said, 'Are you the Moses of the children of Israel?' Moses said, 'I have come to you so that you may teach me of what you have been taught. Al-Khadir said, 'You will not be able to have patience with me. (18.66) O Moses! I have some of Allah's knowledge which He has bestowed upon me but you do not know it; and you too, have some of Allah's knowledge which He has bestowed upon you, but I do not know it." Moses said, "Allah willing, you will find me patient, and I will not disobey you in anything.' (18.6) Al-Khadir said to him. 'If you then follow me, do not ask me about anything until I myself speak to you concerning it.' (18.70), After that both of them proceeded along the sea coast, till a boat passed by and they requested the crew to let them go on board. The crew recognized Al-Khadir and allowed them to get on board free of charge. When they got on board suddenly Moses saw that Al-Khadir had pulled out one of the planks of the boat with an adze. Moses said to him.' These people gave us a free lift, yet you have scuttled their boat so as to drown its people! Truly, you have done a dreadful thing.' (18.71) Al-Khadir said, 'Didn't I say that you can have no patience with me ?' (18.72) Moses said, 'Call me not to account for what I forgot and be not hard upon me for my affair (with you.)" (18.73) Messenger of Allah ﷺ said, "The first excuse given by Moses, was that he had forgotten. Then a sparrow came and sat over the edge of the boat and dipped its beak once in the sea. Al-Khadir said to Moses, 'My knowledge and your knowledge, compared to Allah's knowledge is like what this sparrow has taken out of the sea.' Then they both got out of the boat, and while they were walking on the sea shore, Al-Khadir saw a boy playing with other boys. Al-Khadir got hold of the head of that boy and pulled it out with his hands and killed him. Moses said, 'Have you killed an innocent soul who has killed nobody! Truly, you have done an illegal thing.' (18.74) He said, "Didn't I tell you that you can have no patience with me?' (18.75) (The sub narrator said, the second blame was stronger than the first one.) Moses said, 'If I ask you about anything after this, keep me not in your company, you have received an excuse from me.' (18.76) Then they both proceeded until they came to the inhabitants of a town. They asked them food but they refused to entertain them. (In that town) they found there a wall on the point of falling down. (18.77) Al-Khadir set it up straight with his own hands. Moses said, 'These are people to whom we came, but they neither fed us nor received us as guests. If you had wished, you could surely have exacted some recompense for it. Al-Khadir said, 'This is the parting between me and you ..that is the interpretation of (those things) over which you were unable to hold patience.' (18.78-82) Messenger of Allah ﷺ said, "We wished that Moses could have been more patient so that Allah might have described to us more about their story."  

قُلْتُ لاِبْنِ عَبَّاسٍ إِنَّ نَوْفًا الْبَكَالِيَّ يَزْعُمُ أَنَّ مُوسَى صَاحِبَ الْخَضِرِ لَيْسَ هُوَ مُوسَى صَاحِبَ بَنِي إِسْرَائِيلَ فَقَالَ ابْنُ عَبَّاسٍ كَذَبَ عَدُوُّ اللَّهِ حَدَّثَنِي أُبَىُّ بْنُ كَعْبٍ أَنَّهُ سَمِعَ رَسُولَ اللَّهِ ﷺ يَقُولُ إِنَّ مُوسَى قَامَ خَطِيبًا فِي بَنِي إِسْرَائِيلَ فَسُئِلَ أَىُّ النَّاسِ أَعْلَمُ فَقَالَ أَنَا فَعَتَبَ اللَّهُ عَلَيْهِ إِذْ لَمْ يَرُدَّ الْعِلْمَ إِلَيْهِ فَأَوْحَى اللَّهُ إِلَيْهِ إِنَّ لِي عَبْدًا بِمَجْمَعِ الْبَحْرَيْنِ هُوَ أَعْلَمُ مِنْكَ قَالَ مُوسَى يَا رَبِّ فَكَيْفَ لِي بِهِ قَالَ تَأْخُذُ مَعَكَ حُوتًا فَتَجْعَلُهُ فِي مِكْتَلٍ فَحَيْثُمَا فَقَدْتَ الْحُوتَ فَهْوَ ثَمَّ فَأَخَذَ حُوتًا فَجَعَلَهُ فِي مِكْتَلٍ ثُمَّ انْطَلَقَ وَانْطَلَقَ مَعَهُ بِفَتَاهُ يُوشَعَ بْنِ نُونٍ حَتَّى إِذَا أَتَيَا الصَّخْرَةَ وَضَعَا رُءُوسَهُمَا فَنَامَا وَاضْطَرَبَ الْحُوتُ فِي الْمِكْتَلِ فَخَرَجَ مِنْهُ فَسَقَطَ فِي الْبَحْرِ فَاتَّخَذَ سَبِيلَهُ فِي الْبَحْرِ سَرَبًا وَأَمْسَكَ اللَّهُ عَنِ الْحُوتِ جِرْيَةَ الْمَاءِ فَصَارَ عَلَيْهِ مِثْلَ الطَّاقِ فَلَمَّا اسْتَيْقَظَ نَسِيَ صَاحِبُهُ أَنْ يُخْبِرَهُ بِالْحُوتِ فَانْطَلَقَا بَقِيَّةَ يَوْمِهِمَا وَلَيْلَتَهُمَا حَتَّى إِذَا كَانَ مِنَ الْغَدِ قَالَ مُوسَى لِفَتَاهُ آتِنَا غَدَاءَنَا لَقَدْ لَقِينَا مِنْ سَفَرِنَا هَذَا نَصَبًا قَالَ وَلَمْ يَجِدْ مُوسَى النَّصَبَ حَتَّى جَاوَزَ الْمَكَانَ الَّذِي أَمَرَ اللَّهُ بِهِ فَقَالَ لَهُ فَتَاهُ أَرَأَيْتَ إِذْ أَوَيْنَا إِلَى الصَّخْرَةِ فَإِنِّي نَسِيتُ الْحُوتَ وَمَا أَنْسَانِيهِ إِلاَّ الشَّيْطَانُ أَنْ أَذْكُرَهُ وَاتَّخَذَ سَبِيلَهُ فِي الْبَحْرِ عَجَبًا قَالَ فَكَانَ لِلْحُوتِ سَرَبًا وَلِمُوسَى وَلِفَتَاهُ عَجَبًا فَقَالَ مُوسَى ذَلِكَ مَا كُنَّا نَبْغِي فَارْتَدَّا عَلَى آثَارِهِمَا قَصَصًا قَالَ رَجَعَا يَقُصَّانِ آثَارَهُمَا حَتَّى انْتَهَيَا إِلَى الصَّخْرَةِ فَإِذَا رَجُلٌ مُسَجًّى ثَوْبًا فَسَلَّمَ عَلَيْهِ مُوسَى فَقَالَ الْخَضِرُ وَأَنَّى بِأَرْضِكَ السَّلاَمُ قَالَ أَنَا مُوسَى قَالَ مُوسَى بَنِي إِسْرَائِيلَ قَالَ نَعَمْ أَتَيْتُكَ لِتُعَلِّمَنِي مِمَّا عُلِّمْتَ رَشَدًا قَالَ إِنَّكَ لَنْ تَسْتَطِيعَ مَعِي صَبْرًا يَا مُوسَى إِنِّي عَلَى عِلْمٍ مِنْ عِلْمِ اللَّهِ عَلَّمَنِيهِ لاَ تَعْلَمُهُ أَنْتَ وَأَنْتَ عَلَى عِلْمٍ مِنْ عِلْمِ اللَّهِ عَلَّمَكَ اللَّهُ لاَ أَعْلَمُهُ فَقَالَ مُوسَى سَتَجِدُنِي إِنْ شَاءَ اللَّهُ صَابِرًا وَلاَ أَعْصِي لَكَ أَمْرًا فَقَالَ لَهُ الْخَضِرُ فَإِنِ اتَّبَعْتَنِي فَلاَ تَسْأَلْنِي عَنْ شَىْءٍ حَتَّى أُحْدِثَ لَكَ مِنْهُ ذِكْرًا فَانْطَلَقَا يَمْشِيَانِ عَلَى سَاحِلِ الْبَحْرِ فَمَرَّتْ سَفِينَةٌ فَكَلَّمُوهُمْ أَنْ يَحْمِلُوهُمْ فَعَرَفُوا الْخَضِرَ فَحَمَلُوهُ بِغَيْرِ نَوْلٍ فَلَمَّا رَكِبَا فِي السَّفِينَةِ لَمْ يَفْجَأْ إِلاَّ وَالْخَضِرُ قَدْ قَلَعَ لَوْحًا مِنْ أَلْوَاحِ السَّفِينَةِ بِالْقَدُومِ فَقَالَ لَهُ مُوسَى قَوْمٌ حَمَلُونَا بِغَيْرِ نَوْلٍ عَمَدْتَ إِلَى سَفِينَتِهِمْ فَخَرَقْتَهَا لِتُغْرِقَ أَهْلَهَا لَقَدْ جِئْتَ شَيْئًا إِمْرًا قَالَ أَلَمْ أَقُلْ إِنَّكَ لَنْ تَسْتَطِيعَ مَعِي صَبْرًا قَالَ لاَ تُؤَاخِذْنِي بِمَا نَسِيتُ وَلاَ تُرْهِقْنِي مِنْ أَمْرِي عُسْرًا قَالَ وَقَالَ رَسُولُ اللَّهِ ﷺ وَكَانَتِ الأُولَى مِنْ مُوسَى نِسْيَانًا قَالَ وَجَاءَ عُصْفُورٌ فَوَقَعَ عَلَى حَرْفِ السَّفِينَةِ فَنَقَرَ فِي الْبَحْرِ نَقْرَةً فَقَالَ لَهُ الْخَضِرُ مَا عِلْمِي وَعِلْمُكَ مِنْ عِلْمِ اللَّهِ إِلاَّ مِثْلُ مَا نَقَصَ هَذَا الْعُصْفُورُ مِنْ هَذَا الْبَحْرِ ثُمَّ خَرَجَا مِنَ السَّفِينَةِ فَبَيْنَا هُمَا يَمْشِيَانِ عَلَى السَّاحِلِ إِذْ أَبْصَرَ الْخَضِرُ غُلاَمًا يَلْعَبُ مَعَ الْغِلْمَانِ فَأَخَذَ الْخَضِرُ رَأْسَهُ بِيَدِهِ فَاقْتَلَعَهُ بِيَدِهِ فَقَتَلَهُ فَقَالَ لَهُ مُوسَى أَقَتَلْتَ نَفْسًا زَاكِيَةً بِغَيْرِ نَفْسٍ لَقَدْ جِئْتَ شَيْئًا نُكْرًا قَالَ أَلَمْ أَقُلْ لَكَ إِنَّكَ لَنْ تَسْتَطِيعَ مَعِي صَبْرًا قَالَ وَهَذَا أَشَدُّ مِنَ الأُولَى قَالَ إِنْ سَأَلْتُكَ عَنْ شَىْءٍ بَعْدَهَا فَلاَ تُصَاحِبْنِي قَدْ بَلَغْتَ مِنْ لَدُنِّي عُذْرًا فَانْطَلَقَا حَتَّى إِذَا أَتَيَا أَهْلَ قَرْيَةٍ اسْتَطْعَمَا أَهْلَهَا فَأَبَوْا أَنْ يُضَيِّفُوهُمَا فَوَجَدَا فِيهَا جِدَارًا يُرِيدُ أَنْ يَنْقَضَّ قَالَ مَائِلٌ فَقَامَ الْخَضِرُ فَأَقَامَهُ بِيَدِهِ فَقَالَ مُوسَى قَوْمٌ أَتَيْنَاهُمْ فَلَمْ يُطْعِمُونَا وَلَمْ يُضَيِّفُونَا لَوْ شِئْتَ لاَتَّخَذْتَ عَلَيْهِ أَجْرًا قَالَ {هَذَا فِرَاقُ بَيْنِي وَبَيْنِكَ} إِلَى قَوْلِهِ {ذَلِكَ تَأْوِيلُ مَا لَمْ تَسْطِعْ عَلَيْهِ صَبْرًا} فَقَالَ رَسُولُ اللَّهِ ﷺ وَدِدْنَا أَنَّ مُوسَى كَانَ صَبَرَ حَتَّى يَقُصَّ اللَّهُ عَلَيْنَا مِنْ خَبَرِهِمَا قَالَ سَعِيدُ بْنُ جُبَيْرٍ فَكَانَ ابْنُ عَبَّاسٍ يَقْرَأُ وَكَانَ أَمَامَهُمْ مَلِكٌ يَأْخُذُ كُلَّ سَفِينَةٍ صَالِحَةٍ غَصْبًا وَكَانَ يَقْرَأُ وَأَمَّا الْغُلاَمُ فَكَانَ كَافِرًا وَكَانَ أَبَوَاهُ مُؤْمِنَيْنِ  

I said to Ibn ʿAbbas, "Nauf-al-Bakali " claims that Moses of Bani Israel was not Moses, the companion of Al-Khadir." Ibn ʿAbbas said, "Allah's enemy tells a lie! Ubai bin Kaʿb narrated to us that Messenger of Allah ﷺ said, 'Moses got up to deliver a sermon before Bani Israel and he was asked, 'Who is the most learned person among the people?' Moses replied, 'I (am the most learned).' Allah then admonished Moses for he did not ascribe all knowledge to Allah only (Then) came the Divine Inspiration:-- 'Yes, one of Our slaves at the junction of the two seas is more learned than you.' Moses said, 'O my Lord ! How can meet him?' Allah said, 'Take a fish in a basket and wherever the fish is lost, follow it (you will find him at that place). So Moses set out along with his attendant Yushaʿ bin Noon, and they carried with them a fish till they reached a rock and rested there. Moses put his head down and slept. (Sufyan, a sub-narrator said that somebody other than ʿAmr said) 'At the rock there was a water spring called 'Al-Hayat' and none came in touch with its water but became alive. So some of the water of that spring fell over that fish, so it moved and slipped out of the basket and entered the sea. When Moses woke up, he asked his attendant, 'Bring our early meal' (18.62). The narrator added: Moses did not suffer from fatigue except after he had passed the place he had been ordered to observe. His attendant Yushaʿ bin Noon said to him, 'Do you remember (what happened) when we betook ourselves to the rock? I did indeed forget (about) the fish ...' (18.63) The narrator added: So they came back, retracing their steps and then they found in the sea, the way of the fish looking like a tunnel. So there was an astonishing event for his attendant, and there was tunnel for the fish. When they reached the rock, they found a man covered with a garment. Moses greeted him. The man said astonishingly, 'Is there any such greeting in your land?' Moses said, 'I am Moses.' The man said, 'Moses of Bani Israel?' Moses said, 'Yes,' and added, 'may I follow you so that you teach me something of the Knowledge which you have been taught?' (18.66). Al-Khadir said to him, 'O Moses! You have something of Allah's knowledge which Allah has taught you and which I do not know; and I have something of Allah's knowledge which Allah has taught me and which you do not know.' Moses said, 'But I will follow you.' Al-Khadir said, 'Then if you follow me, ask me no question about anything until I myself speak to you concerning it.' (18.70). After that both of them proceeded along the seashore. There passed by them a boat whose crew recognized Al-Khadir and received them on board free of charge. So they both got on board. A sparrow came and sat on the edge of the boat and dipped its beak unto the sea. Al-Khadir said to Moses. 'My knowledge and your knowledge and all the creation's knowledge compared to Allah's knowledge is not more than the water taken by this sparrow's beak.' Then Moses was startled by Al-Khadir's action of taking an adze and scuttling the boat with it. Moses said to him, 'These people gave us a free lift, but you intentionally scuttled their boat so as to drown them. Surely you have...' (18.71) Then they both proceeded and found a boy playing with other boys. Al-Khadir took hold of him by the head and cut it off. Moses said to him, 'Have you killed an innocent soul who has killed nobody? Surely you have done an illegal thing! ' (18.74) He said, "Didn't I tell you that you will not be able to have patient with me up to ..but they refused to entertain them as their guests. There they found a wall therein at the point of collapsing.' (18.75-77) Al-Khadir moved his hand thus and set it upright (repaired it). Moses said to him, 'When we entered this town, they neither gave us hospitality nor fed us; if you had wished, you could have taken wages for it,' Al- Khadir said, 'This is the parting between you and me I will tell you the interpretation of (those things) about which you were unable to hold patience.'...(18.78) Messenger of Allah ﷺ said, 'We wished that Moses could have been more patient so that He (Allah) could have described to us more about their story.' Ibn ʿAbbas used to recite:-- 'And in front (ahead) of them there was a king who used to seize every (serviceable) boat by force. (18.79) ...and as for the boy he was a disbeliever. "  

قُلْتُ لاِبْنِ عَبَّاسٍ إِنَّ نَوْفًا الْبَكَالِيَّ يَزْعُمُ أَنَّ مُوسَى بَنِي إِسْرَائِيلَ لَيْسَ بِمُوسَى الْخَضِرِ فَقَالَ كَذَبَ عَدُوُّ اللَّهِ حَدَّثَنَا أُبَىُّ بْنُ كَعْبٍ عَنْ رَسُولِ اللَّهِ ﷺ قَالَ قَامَ مُوسَى خَطِيبًا فِي بَنِي إِسْرَائِيلَ فَقِيلَ لَهُ أَىُّ النَّاسِ أَعْلَمُ قَالَ أَنَا فَعَتَبَ اللَّهُ عَلَيْهِ إِذْ لَمْ يَرُدَّ الْعِلْمَ إِلَيْهِ وَأَوْحَى إِلَيْهِ بَلَى عَبْدٌ مِنْ عِبَادِي بِمَجْمَعِ الْبَحْرَيْنِ هُوَ أَعْلَمُ مِنْكَ قَالَ أَىْ رَبِّ كَيْفَ السَّبِيلُ إِلَيْهِ قَالَ تَأْخُذُ حُوتًا فِي مِكْتَلٍ فَحَيْثُمَا فَقَدْتَ الْحُوتَ فَاتَّبِعْهُ قَالَ فَخَرَجَ مُوسَى وَمَعَهُ فَتَاهُ يُوشَعُ بْنُ نُونٍ وَمَعَهُمَا الْحُوتُ حَتَّى انْتَهَيَا إِلَى الصَّخْرَةِ فَنَزَلاَ عِنْدَهَا قَالَ فَوَضَعَ مُوسَى رَأْسَهُ فَنَامَ قَالَ سُفْيَانُ وَفِي حَدِيثِ غَيْرِ عَمْرٍو قَالَ وَفِي أَصْلِ الصَّخْرَةِ عَيْنٌ يُقَالُ لَهَا الْحَيَاةُ لاَ يُصِيبُ مِنْ مَائِهَا شَىْءٌ إِلاَّ حَيِيَ فَأَصَابَ الْحُوتَ مِنْ مَاءِ تِلْكَ الْعَيْنِ قَالَ فَتَحَرَّكَ وَانْسَلَّ مِنَ الْمِكْتَلِ فَدَخَلَ الْبَحْرَ فَلَمَّا اسْتَيْقَظَ مُوسَى {قَالَ لِفَتَاهُ آتِنَا غَدَاءَنَا} الآيَةَ قَالَ وَلَمْ يَجِدِ النَّصَبَ حَتَّى جَاوَزَ مَا أُمِرَ بِهِ قَالَ لَهُ فَتَاهُ يُوشَعُ بْنُ نُونٍ {أَرَأَيْتَ إِذْ أَوَيْنَا إِلَى الصَّخْرَةِ فَإِنِّي نَسِيتُ الْحُوتَ} الآيَةَ قَالَ فَرَجَعَا يَقُصَّانِ فِي آثَارِهِمَا فَوَجَدَا فِي الْبَحْرِ كَالطَّاقِ مَمَرَّ الْحُوتِ فَكَانَ لِفَتَاهُ عَجَبًا وَلِلْحُوتِ سَرَبًا قَالَ فَلَمَّا انْتَهَيَا إِلَى الصَّخْرَةِ إِذْ هُمَا بِرَجُلٍ مُسَجًّى بِثَوْبٍ فَسَلَّمَ عَلَيْهِ مُوسَى قَالَ وَأَنَّى بِأَرْضِكَ السَّلاَمُ فَقَالَ أَنَا مُوسَى قَالَ مُوسَى بَنِي إِسْرَائِيلَ قَالَ نَعَمْ هَلْ أَتَّبِعُكَ عَلَى أَنْ تُعَلِّمَنِي مِمَّا عُلِّمْتَ رَشَدًا قَالَ لَهُ الْخَضِرُ يَا مُوسَى إِنَّكَ عَلَى عِلْمٍ مِنْ عِلْمِ اللَّهِ عَلَّمَكَهُ اللَّهُ لاَ أَعْلَمُهُ وَأَنَا عَلَى عِلْمٍ مِنْ عِلْمِ اللَّهِ عَلَّمَنِيهِ اللَّهُ لاَ تَعْلَمُهُ قَالَ بَلْ أَتَّبِعُكَ قَالَ فَإِنِ اتَّبَعْتَنِي فَلاَ تَسْأَلْنِي عَنْ شَىْءٍ حَتَّى أُحْدِثَ لَكَ مِنْهُ ذِكْرًا فَانْطَلَقَا يَمْشِيَانِ عَلَى السَّاحِلِ فَمَرَّتْ بِهِمَا سَفِينَةٌ فَعُرِفَ الْخَضِرُ فَحَمَلُوهُمْ فِي سَفِينَتِهِمْ بِغَيْرِ نَوْلٍ يَقُولُ بِغَيْرِ أَجْرٍ فَرَكِبَا السَّفِينَةَ قَالَ وَوَقَعَ عُصْفُورٌ عَلَى حَرْفِ السَّفِينَةِ فَغَمَسَ مِنْقَارَهُ الْبَحْرَ فَقَالَ الْخَضِرُ لِمُوسَى مَا عِلْمُكَ وَعِلْمِي وَعِلْمُ الْخَلاَئِقِ فِي عِلْمِ اللَّهِ إِلاَّ مِقْدَارُ مَا غَمَسَ هَذَا الْعُصْفُورُ مِنْقَارَهُ قَالَ فَلَمْ يَفْجَأْ مُوسَى إِذْ عَمَدَ الْخَضِرُ إِلَى قَدُومٍ فَخَرَقَ السَّفِينَةَ فَقَالَ لَهُ مُوسَى قَوْمٌ حَمَلُونَا بِغَيْرِ نَوْلٍ عَمَدْتَ إِلَى سَفِينَتِهِمْ فَخَرَقْتَهَا {لِتُغْرِقَ أَهْلَهَا لَقَدْ جِئْتَ} الآيَةَ فَانْطَلَقَا إِذَا هُمَا بِغُلاَمٍ يَلْعَبُ مَعَ الْغِلْمَانِ فَأَخَذَ الْخَضِرُ بِرَأْسِهِ فَقَطَعَهُ قَالَ لَهُ مُوسَى {أَقَتَلْتَ نَفْسًا زَكِيَّةً بِغَيْرِ نَفْسٍ لَقَدْ جِئْتَ شَيْئًا نُكْرًا * قَالَ أَلَمْ أَقُلْ لَكَ إِنَّكَ لَنْ تَسْتَطِيعَ مَعِيَ صَبْرًا} إِلَى قَوْلِهِ {فَأَبَوْا أَنْ يُضَيِّفُوهُمَا فَوَجَدَا فِيهَا جِدَارًا يُرِيدُ أَنْ يَنْقَضَّ} فَقَالَ بِيَدِهِ هَكَذَا فَأَقَامَهُ فَقَالَ لَهُ مُوسَى إِنَّا دَخَلْنَا هَذِهِ الْقَرْيَةَ فَلَمْ يُضَيِّفُونَا وَلَمْ يُطْعِمُونَا لَوْ شِئْتَ لاَتَّخَذْتَ عَلَيْهِ أَجْرًا قَالَ هَذَا فِرَاقُ بَيْنِي وَبَيْنِكَ سَأُنَبِّئُكَ بِتَأْوِيلِ مَا لَمْ تَسْتَطِعْ عَلَيْهِ صَبْرًا فَقَالَ رَسُولُ اللَّهِ ﷺ وَدِدْنَا أَنَّ مُوسَى صَبَرَ حَتَّى يُقَصَّ عَلَيْنَا مِنْ أَمْرِهِمَا قَالَ وَكَانَ ابْنُ عَبَّاسٍ يَقْرَأُ وَكَانَ أَمَامَهُمْ مَلِكٌ يَأْخُذُ كُلَّ سَفِينَةٍ صَالِحَةٍ غَصْبًا وَأَمَّا الْغُلاَمُ فَكَانَ كَافِرًا  

That once ʿUmar bin Al-Khattab called him and while he was sitting with him, his gatekeeper, Yarfa came and said, "Will you admit ʿUthman, ʿAbdur-Rahman bin ʿAuf, AzZubair and Saʿd (bin Abi Waqqas) who are waiting for your permission?" ʿUmar said, "Yes, let them come in." After a while, Yarfa- came again and said, "Will you admit ʿAli and ʿAbbas who are asking your permission?" ʿUmar said, "Yes." So, when the two entered, ʿAbbas said, "O chief of the believers! Judge between me and this (i.e. ʿAli). "Both of them had a dispute regarding the property of Bani An-Nadir which Allah had given to His Apostle as Fai (i.e. booty gained without fighting), ʿAli and ʿAbbas started reproaching each other. The (present) people (i.e. ʿUthman and his companions) said, "O chief of the believers! Give your verdict in their case and relieve each from) the other." ʿUmar said, "Wait I beseech you, by Allah, by Whose Permission both the heaven and the earth stand fast! Do you know that Messenger of Allah ﷺ said, 'We (Prophets) our properties are not to be inherited, and whatever we leave, is to be spent in charity,' and he said it about himself?" They (i.e. ʿUthman and his company) said, "He did say it. "ʿUmar then turned towards ʿAli and ʿAbbas and said, "I beseech you both, by Allah! Do you know that Messenger of Allah ﷺ said this?" They replied in the affirmative. He said, "Now I am talking to you about this matter. Allah the Glorified favored His Apostle with something of this Fai (i.e. booty won without fighting) which He did not give to anybody else. Allah said:-- "And what Allah gave to His Apostle ("Fai"" Booty) from them--For which you made no expedition With either Calvary or camelry. But Allah gives power to His Apostles Over whomsoever He will And Allah is able to do all things." (59.6) So this property was especially granted to Messenger of Allah ﷺ . But by Allah, the Prophet ﷺ neither took it all for himself only, nor deprived you of it, but he gave it to all of you and distributed it amongst you till only this remained out of it. And from this Messenger of Allah ﷺ used to spend the yearly maintenance for his family, and whatever used to remain, he used to spend it where Allah's Property is spent (i.e. in charity), Messenger of Allah ﷺ kept on acting like that during all his life, Then he died, and Abu Bakr said, 'I am the successor of Messenger of Allah ﷺ.' So he (i.e. Abu Bakr) took charge of this property and disposed of it in the same manner as Messenger of Allah ﷺ used to do, and all of you (at that time) knew all about it." Then ʿUmar turned towards ʿAli and ʿAbbas and said, "You both remember that Abu Bakr disposed of it in the way you have described and Allah knows that, in that matter, he was sincere, pious, rightly guided and the follower of the right. Then Allah caused Abu Bakr to die and I said, 'I am the successor of Messenger of Allah ﷺ and Abu Bakr.' So I kept this property in my possession for the first two years of my rule (i.e. Caliphate and I used to dispose of it in the same wa as Messenger of Allah ﷺ and Abu Bakr used to do; and Allah knows that I have been sincere, pious, rightly guided an the follower of the right (in this matte Later on both of you (i.e. ʿAli and ʿAbbas) came to me, and the claim of you both was one and the same, O ʿAbbas! You also came to me. So I told you both that Messenger of Allah ﷺ said, "Our property is not inherited, but whatever we leave is to be given in charity.' Then when I thought that I should better hand over this property to you both or the condition that you will promise and pledge before Allah that you will dispose it off in the same way as Messenger of Allah ﷺ and Abu Bakr did and as I have done since the beginning of my caliphate or else you should not speak to me (about it).' So, both of you said to me, 'Hand it over to us on this condition.' And on this condition I handed it over to you. Do you want me now to give a decision other than that (decision)? By Allah, with Whose Permission both the sky and the earth stand fast, I will never give any decision other than that (decision) till the Last Hour is established. But if you are unable to manage it (i.e. that property), then return it to me, and I will manage on your behalf." The sub-narrator said, "I told ʿUrwa bin Az-Zubair of this Hadith and he said, 'Malik bin Aus has told the truth" I heard ʿAisha, the wife of the Prophet ﷺ saying, 'The wives of the Prophet ﷺ sent ʿUthman to Abu Bakr demanding from him their 1/8 of the Fai which Allah had granted to his Apostle. But I used to oppose them and say to them: Will you not fear Allah? Don't you know that the Prophet used to say: Our property is not inherited, but whatever we leave is to be given in charity? The Prophet ﷺ mentioned that regarding himself. He added: 'The family of Muhammad can take their sustenance from this property. So the wives of the Prophet ﷺ stopped demanding it when I told them of that.' So, this property (of Sadaqa) was in the hands of ʿAli who withheld it from ʿAbbas and overpowered him. Then it came in the hands of Hasan bin ʿAli, then in the hands of Husain bin ʿAli, and then in the hands of ʿAli bin Husain and Hasan bin Hasan, and each of the last two used to manage it in turn, then it came in the hands of Zaid bin Hasan, and it was truly the Sadaqa of Allah's Apostle ."  

هَلْ لَكَ فِي عُثْمَانَ وَعَبْدِ الرَّحْمَنِ وَالزُّبَيْرِ وَسَعْدٍ يَسْتَأْذِنُونَ فَقَالَ نَعَمْ فَأَدْخِلْهُمْ فَلَبِثَ قَلِيلاً ثُمَّ جَاءَ فَقَالَ هَلْ لَكَ فِي عَبَّاسٍ وَعَلِيٍّ يَسْتَأْذِنَانِ قَالَ نَعَمْ فَلَمَّا دَخَلاَ قَالَ عَبَّاسٌ يَا أَمِيرَ الْمُؤْمِنِينَ اقْضِ بَيْنِي وَبَيْنَ هَذَا وَهُمَا يَخْتَصِمَانِ فِي الَّذِي أَفَاءَ اللَّهُ عَلَى رَسُولِهِ ﷺ مِنْ بَنِي النَّضِيرِ فَاسْتَبَّ عَلِيٌّ وَعَبَّاسٌ فَقَالَ الرَّهْطُ يَا أَمِيرَ الْمُؤْمِنِينَ اقْضِ بَيْنَهُمَا وَأَرِحْ أَحَدَهُمَا مِنَ الآخَرِ فَقَالَ عُمَرُ اتَّئِدُوا أَنْشُدُكُمْ بِاللَّهِ الَّذِي بِإِذْنِهِ تَقُومُ السَّمَاءُ وَالأَرْضُ هَلْ تَعْلَمُونَ أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ لاَ نُورَثُ مَا تَرَكْنَا صَدَقَةٌ يُرِيدُ بِذَلِكَ نَفْسَهُ قَالُوا قَدْ قَالَ ذَلِكَ فَأَقْبَلَ عُمَرُ عَلَى عَبَّاسٍ وَعَلِيٍّ فَقَالَ أَنْشُدُكُمَا بِاللَّهِ هَلْ تَعْلَمَانِ أَنَّ رَسُولَ اللَّهِ ﷺ قَدْ قَالَ ذَلِكَ قَالاَ نَعَمْ قَالَ فَإِنِّي أُحَدِّثُكُمْ عَنْ هَذَا الأَمْرِ إِنَّ اللَّهَ سُبْحَانَهُ كَانَ خَصَّ رَسُولَهُ ﷺ فِي هَذَا الْفَىْءِ بِشَىْءٍ لَمْ يُعْطِهِ أَحَدًا غَيْرَهُ فَقَالَ جَلَّ ذِكْرُهُ {وَمَا أَفَاءَ اللَّهُ عَلَى رَسُولِهِ مِنْهُمْ فَمَا أَوْجَفْتُمْ عَلَيْهِ مِنْ خَيْلٍ وَلاَ رِكَابٍ} إِلَى قَوْلِهِ {قَدِيرٌ} فَكَانَتْ هَذِهِ خَالِصَةً لِرَسُولِ اللَّهِ ﷺ ثُمَّ وَاللَّهِ مَا احْتَازَهَا دُونَكُمْ وَلاَ اسْتَأْثَرَهَا عَلَيْكُمْ لَقَدْ أَعْطَاكُمُوهَا وَقَسَمَهَا فِيكُمْ حَتَّى بَقِيَ هَذَا الْمَالُ مِنْهَا فَكَانَ رَسُولُ اللَّهِ ﷺ يُنْفِقُ عَلَى أَهْلِهِ نَفَقَةَ سَنَتِهِمْ مِنْ هَذَا الْمَالِ ثُمَّ يَأْخُذُ مَا بَقِيَ فَيَجْعَلُهُ مَجْعَلَ مَالِ اللَّهِ فَعَمِلَ ذَلِكَ رَسُولُ اللَّهِ ﷺ حَيَاتَهُ ثُمَّ تُوُفِّيَ النَّبِيُّ ﷺ فَقَالَ أَبُو بَكْرٍ فَأَنَا وَلِيُّ رَسُولِ اللَّهِ ﷺ فَقَبَضَهُ أَبُو بَكْرٍ فَعَمِلَ فِيهِ بِمَا عَمِلَ بِهِ رَسُولُ اللَّهِ ﷺ وَأَنْتُمْ حِينَئِذٍ فَأَقْبَلَ عَلَى عَلِيٍّ وَعَبَّاسٍ وَقَالَ تَذْكُرَانِ أَنَّ أَبَا بَكْرٍ عَمِلَ فِيهِ كَمَا تَقُولاَنِ وَاللَّهُ يَعْلَمُ إِنَّهُ فِيهِ لَصَادِقٌ بَارٌّ رَاشِدٌ تَابِعٌ لِلْحَقِّ ثُمَّ تَوَفَّى اللَّهُ أَبَا بَكْرٍ فَقُلْتُ أَنَا وَلِيُّ رَسُولِ اللَّهِ ﷺ وَأَبِي بَكْرٍ فَقَبَضْتُهُ سَنَتَيْنِ مِنْ إِمَارَتِي أَعْمَلُ فِيهِ بِمَا عَمِلَ رَسُولُ اللَّهِ ﷺ وَأَبُو بَكْرٍ وَاللَّهُ يَعْلَمُ أَنِّي فِيهِ صَادِقٌ بَارٌّ رَاشِدٌ تَابِعٌ لِلْحَقِّ ثُمَّ جِئْتُمَانِي كِلاَكُمَا وَكَلِمَتُكُمَا وَاحِدَةٌ وَأَمْرُكُمَا جَمِيعٌ فَجِئْتَنِي يَعْنِي عَبَّاسًا فَقُلْتُ لَكُمَا إِنَّ رَسُولَ اللَّهِ ﷺ قَالَ لاَ نُورَثُ مَا تَرَكْنَا صَدَقَةٌ فَلَمَّا بَدَا لِي أَنْ أَدْفَعَهُ إِلَيْكُمَا قُلْتُ إِنْ شِئْتُمَا دَفَعْتُهُ إِلَيْكُمَا عَلَى أَنَّ عَلَيْكُمَا عَهْدَ اللَّهِ وَمِيثَاقَهُ لَتَعْمَلاَنِ فِيهِ بِمَا عَمِلَ فِيهِ رَسُولُ اللَّهِ ﷺ وَأَبُو بَكْرٍ وَمَا عَمِلْتُ فِيهِ مُذْ وَلِيتُ وَإِلاَّ فَلاَ تُكَلِّمَانِي فَقُلْتُمَا ادْفَعْهُ إِلَيْنَا بِذَلِكَ فَدَفَعْتُهُ إِلَيْكُمَا أَفَتَلْتَمِسَانِ مِنِّي قَضَاءً غَيْرَ ذَلِكَ فَوَاللَّهِ الَّذِي بِإِذْنِهِ تَقُومُ السَّمَاءُ وَالأَرْضُ لاَ أَقْضِي فِيهِ بِقَضَاءٍ غَيْرِ ذَلِكَ حَتَّى تَقُومَ السَّاعَةُ فَإِنْ عَجَزْتُمَا عَنْهُ فَادْفَعَا إِلَىَّ فَأَنَا أَكْفِيكُمَاهُ قَالَ فَحَدَّثْتُ هَذَا الْحَدِيثَ عُرْوَةَ بْنَ الزُّبَيْرِ فَقَالَ صَدَقَ مَالِكُ بْنُ أَوْسٍ أَنَا سَمِعْتُ عَائِشَةَ ؓ زَوْجَ النَّبِيِّ ﷺ تَقُولُ أَرْسَلَ أَزْوَاجُ النَّبِيِّ ﷺ عُثْمَانَ إِلَى أَبِي بَكْرٍ يَسْأَلْنَهُ ثُمُنَهُنَّ مِمَّا أَفَاءَ اللَّهُ عَلَى رَسُولِهِ ﷺ فَكُنْتُ أَنَا أَرُدُّهُنَّ فَقُلْتُ لَهُنَّ أَلاَ تَتَّقِينَ اللَّهَ أَلَمْ تَعْلَمْنَ أَنَّ النَّبِيَّ ﷺ كَانَ يَقُولُ لاَ نُورَثُ مَا تَرَكْنَا صَدَقَةٌ يُرِيدُ بِذَلِكَ نَفْسَهُ إِنَّمَا يَأْكُلُ آلُ مُحَمَّدٍ ﷺ فِي هَذَا الْمَالِ فَانْتَهَى أَزْوَاجُ النَّبِيِّ ﷺ إِلَى مَا أَخْبَرَتْهُنَّ قَالَ فَكَانَتْ هَذِهِ الصَّدَقَةُ بِيَدِ عَلِيٍّ مَنَعَهَا عَلِيٌّ عَبَّاسًا فَغَلَبَهُ عَلَيْهَا ثُمَّ كَانَ بِيَدِ حَسَنِ بْنِ عَلِيٍّ ثُمَّ بِيَدِ حُسَيْنِ بْنِ عَلِيٍّ ثُمَّ بِيَدِ عَلِيِّ بْنِ حُسَيْنٍ وَحَسَنِ بْنِ حَسَنٍ كِلاَهُمَا كَانَا يَتَدَاوَلاَنِهَا ثُمَّ بِيَدِ زَيْدِ بْنِ حَسَنٍ وَهْىَ صَدَقَةُ رَسُولِ اللَّهِ ﷺ حَقًّا  

Once I set out to visit ʿUmar (bin Al-Khattab). (While I was sitting there with him his gate-keeper, Yarfa, came and said, "Uthman ʿAbdurRahman (bin ʿAuf), Az-Zubair and Saʿd (bin Abi Waqqas) are seeking permission (to meet you)." ʿUmar said, "Yes. So he admitted them and they entered, greeted, and sat down. After a short while Yarfa came again and said to ʿUmar 'Shall I admit ʿAli and ʿAbbas?" ʿUmar said, "Yes." He admitted them and when they entered, they greeted and sat down. ʿAbbas said, "O Chief of the Believers! Judge between me and this (ʿAli)." The group, ʿUthman and his companions Saʿd, 'O Chief of the Believers! Judge between them and relieve one from the other." ʿUmar said. Wait! I beseech you by Allah, by Whose permission both the Heaven and the Earth stand fast ! Do you know that Messenger of Allah ﷺ said. 'We (Apostles) do not bequeath anything to our heirs, but whatever we leave is to be given in charity.' And by that Messenger of Allah ﷺs meant himself?" The group said, "He did say so." ʿUmar then turned towards 'All and ʿAbbas and said. "I beseech you both by Allah, do you know that Messenger of Allah ﷺ said that?" They said, 'Yes " ʿUmar said, "Now, let me talk to you about this matter. Allah favored His Apostle with something of this property (war booty) which He did not give to anybody else. And Allah said:-- 'And what Allah has bestowed on His Apostle (as Fai Booty) from them for which you made no expedition with either cavalry or camelry . . . Allah is Able to do all things.' (59.6) So this property was especially granted to Messenger of Allah ﷺ. But by Allah he neither withheld it from you, nor did he keep it for himself and deprive you of it, but he gave it all to you and distributed it among you till only this remained out of it. And out of this property Messenger of Allah ﷺ used to provide his family with their yearly needs, and whatever remained, he would spend where Allah's Property (the revenues of Zakat) used to be spent. Messenger of Allah ﷺ kept on acting like this throughout his lifetime. Now I beseech you by Allah, do you know that?" They said, "Yes." Then ʿUmar said to ʿAli and ʿAbbas, "I beseech you by Allah, do you both know that?" They said, "Yes." ʿUmar added, "When Allah had taken His Apostle unto Him, Abu Bakr said, 'I am the successor of Messenger of Allah ﷺ. So he took charge of that property and did with it the same what Messenger of Allah ﷺ used to do, and both of you knew all about it then." Then ʿUmar turned towards ʿAli and ʿAbbas and said, "You both claim that Abu- Bakr was so-and-so! But Allah knows that he was honest, sincere, pious and right (in that matter). Then Allah caused Abu Bakr to die, and I said, 'I am the successor of Messenger of Allah ﷺ and Abu Bakr.' So I kept this property in my possession for the first two years of my rule, and I used to do the same with it as Messenger of Allah ﷺ and Abu Bakr used to do. Later both of you (ʿAli and ʿAbbas) came to me with the same claim and the same problem. (O ʿAbbas!) You came to me demanding your share from (the inheritance of) the son of your brother, and he (ʿAli) came to me demanding his wives share from (the inheritance of) her father. So I said to you, 'If you wish I will hand over this property to you, on condition that you both promise me before Allah that you will manage it in the same way as Messenger of Allah ﷺ and Abu Bakr did, and as I have done since the beginning of my rule; otherwise you should not speak to me about it.' So you both said, 'Hand over this property to us on this condition.' And on this condition I handed it over to you. I beseech you by Allah, did I hand it over to them on that condition?" The group said, "Yes." ʿUmar then faced ʿAli and ʿAbbas and said, "I beseech you both by Allah, did I hand it over to you both on that condition?" They both said, "Yes." ʿUmar added, "Do you want me now to give a decision other than that? By Him with Whose permission (order) both the Heaven and the Earth stand fast, I will never give any decision other than that till the Hour is established! But if you are unable to manage it (that property), then return it to me and I will be sufficient for it on your behalf . "  

مَالِكٌ انْطَلَقْتُ حَتَّى أَدْخُلَ عَلَى عُمَرَ إِذْ أَتَاهُ حَاجِبُهُ يَرْفَا فَقَالَ هَلْ لَكَ فِي عُثْمَانَ وَعَبْدِ الرَّحْمَنِ وَالزُّبَيْرِ وَسَعْدٍ يَسْتَأْذِنُونَ قَالَ نَعَمْ فَأَذِنَ لَهُمْ قَالَ فَدَخَلُوا وَسَلَّمُوا فَجَلَسُوا ثُمَّ لَبِثَ يَرْفَا قَلِيلاً فَقَالَ لِعُمَرَ هَلْ لَكَ فِي عَلِيٍّ وَعَبَّاسٍ قَالَ نَعَمْ فَأَذِنَ لَهُمَا فَلَمَّا دَخَلاَ سَلَّمَا وَجَلَسَا فَقَالَ عَبَّاسٌ يَا أَمِيرَ الْمُؤْمِنِينَ اقْضِ بَيْنِي وَبَيْنَ هَذَا فَقَالَ الرَّهْطُ عُثْمَانُ وَأَصْحَابُهُ يَا أَمِيرَ الْمُؤْمِنِينَ اقْضِ بَيْنَهُمَا وَأَرِحْ أَحَدَهُمَا مِنَ الآخَرِ فَقَالَ عُمَرُ اتَّئِدُوا أَنْشُدُكُمْ بِاللَّهِ الَّذِي بِهِ تَقُومُ السَّمَاءُ وَالأَرْضُ هَلْ تَعْلَمُونَ أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ لاَ نُورَثُ مَا تَرَكْنَا صَدَقَةٌ يُرِيدُ رَسُولُ اللَّهِ ﷺ نَفْسَهُ قَالَ الرَّهْطُ قَدْ قَالَ ذَلِكَ فَأَقْبَلَ عُمَرُ عَلَى عَلِيٍّ وَعَبَّاسٍ فَقَالَ أَنْشُدُكُمَا بِاللَّهِ هَلْ تَعْلَمَانِ أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ ذَلِكَ قَالاَ قَدْ قَالَ ذَلِكَ قَالَ عُمَرُ فَإِنِّي أُحَدِّثُكُمْ عَنْ هَذَا الأَمْرِ إِنَّ اللَّهَ كَانَ خَصَّ رَسُولَهُ ﷺ فِي هَذَا الْمَالِ بِشَىْءٍ لَمْ يُعْطِهِ أَحَدًا غَيْرَهُ قَالَ اللَّهُ {مَا أَفَاءَ اللَّهُ عَلَى رَسُولِهِ مِنْهُمْ فَمَا أَوْجَفْتُمْ عَلَيْهِ مِنْ خَيْلٍ} إِلَى قَوْلِهِ {قَدِيرٌ} فَكَانَتْ هَذِهِ خَالِصَةً لِرَسُولِ اللَّهِ ﷺ وَاللَّهِ مَا احْتَازَهَا دُونَكُمْ وَلاَ اسْتَأْثَرَ بِهَا عَلَيْكُمْ لَقَدْ أَعْطَاكُمُوهَا وَبَثَّهَا فِيكُمْ حَتَّى بَقِيَ مِنْهَا هَذَا الْمَالُ فَكَانَ رَسُولُ اللَّهِ ﷺ يُنْفِقُ عَلَى أَهْلِهِ نَفَقَةَ سَنَتِهِمْ مِنْ هَذَا الْمَالِ ثُمَّ يَأْخُذُ مَا بَقِيَ فَيَجْعَلُهُ مَجْعَلَ مَالِ اللَّهِ فَعَمِلَ بِذَلِكَ رَسُولُ اللَّهِ ﷺ حَيَاتَهُ أَنْشُدُكُمْ بِاللَّهِ هَلْ تَعْلَمُونَ ذَلِكَ قَالُوا نَعَمْ قَالَ لِعَلِيٍّ وَعَبَّاسٍ أَنْشُدُكُمَا بِاللَّهِ هَلْ تَعْلَمَانِ ذَلِكَ قَالاَ نَعَمْ ثُمَّ تَوَفَّى اللَّهُ نَبِيَّهُ ﷺ فَقَالَ أَبُو بَكْرٍ أَنَا وَلِيُّ رَسُولِ اللَّهِ ﷺ فَقَبَضَهَا أَبُو بَكْرٍ يَعْمَلُ فِيهَا بِمَا عَمِلَ بِهِ فِيهَا رَسُولُ اللَّهِ ﷺ وَأَنْتُمَا حِينَئِذٍ وَأَقْبَلَ عَلَى عَلِيٍّ وَعَبَّاسٍ تَزْعُمَانِ أَنَّ أَبَا بَكْرٍ كَذَا وَكَذَا وَاللَّهُ يَعْلَمُ أَنَّهُ فِيهَا صَادِقٌ بَارٌّ رَاشِدٌ تَابِعٌ لِلْحَقِّ ثُمَّ تَوَفَّى اللَّهُ أَبَا بَكْرٍ فَقُلْتُ أَنَا وَلِيُّ رَسُولِ اللَّهِ ﷺ وَأَبِي بَكْرٍ فَقَبَضْتُهَا سَنَتَيْنِ أَعْمَلُ فِيهَا بِمَا عَمِلَ رَسُولُ اللَّهِ ﷺ وَأَبُو بَكْرٍ ثُمَّ جِئْتُمَانِي وَكَلِمَتُكُمَا وَاحِدَةٌ وَأَمْرُكُمَا جَمِيعٌ جِئْتَنِي تَسْأَلُنِي نَصِيبَكَ مِنِ ابْنِ أَخِيكَ وَأَتَى هَذَا يَسْأَلُنِي نَصِيبَ امْرَأَتِهِ مِنْ أَبِيهَا فَقُلْتُ إِنْ شِئْتُمَا دَفَعْتُهُ إِلَيْكُمَا عَلَى أَنَّ عَلَيْكُمَا عَهْدَ اللَّهِ وَمِيثَاقَهُ لَتَعْمَلاَنِ فِيهَا بِمَا عَمِلَ بِهِ رَسُولُ اللَّهِ ﷺ وَبِمَا عَمِلَ بِهِ فِيهَا أَبُو بَكْرٍ وَبِمَا عَمِلْتُ بِهِ فِيهَا مُنْذُ وُلِّيتُهَا وَإِلاَّ فَلاَ تُكَلِّمَانِي فِيهَا فَقُلْتُمَا ادْفَعْهَا إِلَيْنَا بِذَلِكَ فَدَفَعْتُهَا إِلَيْكُمَا بِذَلِكَ أَنْشُدُكُمْ بِاللَّهِ هَلْ دَفَعْتُهَا إِلَيْهِمَا بِذَلِكَ فَقَالَ الرَّهْطُ نَعَمْ قَالَ فَأَقْبَلَ عَلَى عَلِيٍّ وَعَبَّاسٍ فَقَالَ أَنْشُدُكُمَا بِاللَّهِ هَلْ دَفَعْتُهَا إِلَيْكُمَا بِذَلِكَ قَالاَ نَعَمْ قَالَ أَفَتَلْتَمِسَانِ مِنِّي قَضَاءً غَيْرَ ذَلِكَ فَوَالَّذِي بِإِذْنِهِ تَقُومُ السَّمَاءُ وَالأَرْضُ لاَ أَقْضِي فِيهَا قَضَاءً غَيْرَ ذَلِكَ حَتَّى تَقُومَ السَّاعَةُ فَإِنْ عَجَزْتُمَا عَنْهَا فَادْفَعَاهَا فَأَنَا أَكْفِيكُمَاهَا  

Moses had been delivering sermons to his people. And he made this remark: No person upon the earth has better knowledge than I or nothing better than mine. Thereupon Allah revealed to him: I know one who is better than you (in knowledge) or there is a person on the earth having more knowledge than you. Thereupon he said: My Lord, direct me to him. It was said to him: Keep a salted fish as a provision for journey. The place where that fish would be lost (there you will find that man). So he set forth and a young slave along with him until they came to a place Sakhra. but he did not find any clue. So he proceeded on and left that young man there. The fish began to stir in water and the water assumed the form of an ark over the fish. The young man said: I should meet Allah's Apostle (peace be upon him) and inform him, but he was made to forget and when they had gone beyond that place, he (Moses) said to the young man: Bring breakfast. We have been exhausted because of the journey, and he (Moses) was not exhausted until he had crossed that (particular) place (where he had) to meet Khadir, and the youth was reminded and said: Did you not see that as we reached Sakhra I forgot the fish and it is satan alone who has made me forgetful of it'? It is strange that he has been able to find way in the ocean too. He said: This is what we sought for us. They returned retracing their steps, and he (his companion) pointed to him the location (where) the fish (had been lost). Moses began to search him there. He suddenly saw Khadir wrapped in a cloth and lying on his back. He said to him: As-Salamu-'Alaikum. He removed the cloth from his face and said: Wa 'Alaikum-us-Salam! Who are you? He said: I am Moses. He said: Who Moses? He said: Moses Of Bani Isra'il. He said: What brought you here? He said: I have come so that you may teach me what you have been taught of righteousness. He said: You shall have to bear with me, and how can you have patience about a thing of which you have no comprehensive knowledge? You will not have patience when you see me doing a thing I have been ordered to do. He said: If Allah pleases, you will find me patient, nor shall I disobey you in aught. Khadir said: If you follow me, don't ask me about anything until I explain it to you. So they went on until they embarked upon a boat. He (Khadir) made a hole in that. Thereupon he (Moses) said: You have done this so that you may drown the persons sitting in the boat. You have done something grievous. Thereupon he said: Did I not tell you that you will not be able to bear with me? Thereupon he (Moses) said: Blame me not for what I forgot and be not hard upon me for what I did. (Khadir gave him another chance.) So they went on until they reached a place where boys were playing. He went to one of them and caught hold'of one (apparently) at random and killed him. Moses (peace be upon him) felt agitated and said: You have killed an innocent person not guilty of slaying another. You have done something aboininable. Thereupon Messenger of Allah ﷺ said: May Allah have mercy upon us and Moses. Had he shown patience he would have seen wonderful things, but fear of blame, with respect to his companion, seized him and he said: If I ask anything after this, keep not company with me. You will then have a valid excuse in my case, and had he (Moses) shown patience he would have seen many wonderful things. He (the narrator) said: Whenever he (the Holy Prophet) made mention of any Prophet, he always said: May there be mercy of Allah upon us and upon my brother so and so. They, however, proceeded on until they came to the inhabitants of a village who were very miserly. They went to the meeting places and asked for hospitality but they refused to show any hospitality to them. They both found in that village a wall which was about to fall. He (Khadir) set it right. Thereupon he (Moses) said: If you so liked. you could get wages for it. Thereupon he said: This is the partince, of ways between me and you, and, taking hold of his cloth, he said: Now I will explain to you the real significance (of all these acts) for which you could not show patience. As for the boat, it belonged to the poor people working on the river and I intended to damage it for there was ahead of them (a king) who seized boats by force. (When he came) to catch hold of it he found it a damaged boat, so he spared it (and later on) it was set right with wood. So far as the boy is concerned, he has been, by very nature, an unbeliever, whereas his parents loved him very much. Had he grown up he would have involved them in wrongdoing and unbelief, so we wished that their Lord should give them in its place one better in purity and close to mercy. And as for the wall it belonged to two orphan boys in the city and there was beneath it a (treasure) belongin to them,... up to the last verse.  

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ إِنَّهُ بَيْنَمَا مُوسَى عَلَيْهِ السَّلاَمُ فِي قَوْمِهِ يُذَكِّرُهُمْ بِأَيَّامِ اللَّهِ وَأَيَّامُ اللَّهِ نَعْمَاؤُهُ وَبَلاَؤُهُ إِذْ قَالَ مَا أَعْلَمُ فِي الأَرْضِ رَجُلاً خَيْرًا أَوْ أَعْلَمَ مِنِّي قَالَ فَأَوْحَى اللَّهُ إِلَيْهِ إِنِّي أَعْلَمُ بِالْخَيْرِ مِنْهُ أَوْ عِنْدَ مَنْ هُوَ إِنَّ فِي الأَرْضِ رَجُلاً هُوَ أَعْلَمُ مِنْكَ قَالَ يَا رَبِّ فَدُلَّنِي عَلَيْهِ قَالَ فَقِيلَ لَهُ تَزَوَّدْ حُوتًا مَالِحًا فَإِنَّهُ حَيْثُ تَفْقِدُ الْحُوتَ قَالَ فَانْطَلَقَ هُوَ وَفَتَاهُ حَتَّى انْتَهَيَا إِلَى الصَّخْرَةِ فَعُمِّيَ عَلَيْهِ فَانْطَلَقَ وَتَرَكَ فَتَاهُ فَاضْطَرَبَ الْحُوتُ فِي الْمَاءِ فَجَعَلَ لاَ يَلْتَئِمُ عَلَيْهِ صَارَ مِثْلَ الْكُوَّةِ قَالَ فَقَالَ فَتَاهُ أَلاَ أَلْحَقُ نَبِيَّ اللَّهِ فَأُخْبِرَهُ قَالَ فَنُسِّيَ فَلَمَّا تَجَاوَزَا قَالَ لِفَتَاهُ آتِنَا غَدَاءَنَا لَقَدْ لَقِينَا مِنْ سَفَرِنَا هَذَا نَصَبًا قَالَ وَلَمْ يُصِبْهُمْ نَصَبٌ حَتَّى تَجَاوَزَا قَالَ فَتَذَكَّرَ قَالَ أَرَأَيْتَ إِذْ أَوَيْنَا إِلَى الصَّخْرَةِ فَإِنِّي نَسِيتُ الْحُوتَ وَمَا أَنْسَانِيهُ إِلاَّ الشَّيْطَانُ أَنْ أَذْكُرَهُ وَاتَّخَذَ سَبِيلَهُ فِي الْبَحْرِ عَجَبًا قَالَ ذَلِكَ مَا كُنَّا نَبْغِي فَارْتَدَّا عَلَى آثَارِهِمَا قَصَصًا فَأَرَاهُ مَكَانَ الْحُوتِ قَالَ هَا هُنَا وُصِفَ لِي قَالَ فَذَهَبَ يَلْتَمِسُ فَإِذَا هُوَ بِالْخَضِرِ مُسَجًّى ثَوْبًا مُسْتَلْقِيًا عَلَى الْقَفَا أَوْ قَالَ عَلَى حَلاَوَةِ الْقَفَا قَالَ السَّلاَمُ عَلَيْكُمْ فَكَشَفَ الثَّوْبَ عَنْ وَجْهِهِ قَالَ وَعَلَيْكُمُ السَّلاَمُ مَنْ أَنْتَ قَالَ أَنَا مُوسَى قَالَ وَمَنْ مُوسَى قَالَ مُوسَى بَنِي إِسْرَائِيلَ قَالَ مَجِيءٌ مَا جَاءَ بِكَ قَالَ جِئْتُ لِتُعَلِّمَنِي مِمَّا عُلِّمْتَ رُشْدًا قَالَ إِنَّكَ لَنْ تَسْتَطِيعَ مَعِيَ صَبْرًا وَكَيْفَ تَصْبِرُ عَلَى مَا لَمْ تُحِطْ بِهِ خُبْرًا شَىْءٌ أُمِرْتُ بِهِ أَنْ أَفْعَلَهُ إِذَا رَأَيْتَهُ لَمْ تَصْبِرْ قَالَ سَتَجِدُنِي إِنْ شَاءَ اللَّهُ صَابِرًا وَلاَ أَعْصِي لَكَ أَمْرًا قَالَ فَإِنِ اتَّبَعْتَنِي فَلاَ تَسْأَلْنِي عَنْ شَىْءٍ حَتَّى أُحْدِثَ لَكَ مِنْهُ ذِكْرًا فَانْطَلَقَا حَتَّى إِذَا رَكِبَا فِي السَّفِينَةِ خَرَقَهَا قَالَ انْتَحَى عَلَيْهَا قَالَ لَهُ مُوسَى عَلَيْهِ السَّلاَمُ أَخَرَقْتَهَا لِتُغْرِقَ أَهْلَهَا لَقَدْ جِئْتَ شَيْئًا إِمْرًا قَالَ أَلَمْ أَقُلْ إِنَّكَ لَنْ تَسْتَطِيعَ مَعِيَ صَبْرًا قَالَ لاَ تُؤَاخِذْنِي بِمَا نَسِيتُ وَلاَ تُرْهِقْنِي مِنْ أَمْرِي عُسْرًا فَانْطَلَقَا حَتَّى إِذَا لَقِيَا غِلْمَانًا يَلْعَبُونَ قَالَ فَانْطَلَقَ إِلَى أَحَدِهِمْ بَادِيَ الرَّأْىِ فَقَتَلَهُ فَذُعِرَ عِنْدَهَا مُوسَى عَلَيْهِ السَّلاَمُ ذَعْرَةً مُنْكَرَةً قَالَ أَقَتَلْتَ نَفْسًا زَاكِيَةً بِغَيْرِ نَفْسٍ لَقَدْ جِئْتَ شَيْئًا نُكْرًا فَقَالَ رَسُولُ اللَّهِ ﷺ عِنْدَ هَذَا الْمَكَانِ رَحْمَةُ اللَّهِ عَلَيْنَا وَعَلَى مُوسَى لَوْلاَ أَنَّهُ عَجَّلَ لَرَأَى الْعَجَبَ وَلَكِنَّهُ أَخَذَتْهُ مِنْ صَاحِبِهِ ذَمَامَةٌ قَالَ إِنْ سَأَلْتُكَ عَنْ شَىْءٍ بَعْدَهَا فَلاَ تُصَاحِبْنِي قَدْ بَلَغْتَ مِنْ لَدُنِّي عُذْرًا وَلَوْ صَبَرَ لَرَأَى الْعَجَبَ قَالَ وَكَانَ إِذَا ذَكَرَ أَحَدًا مِنَ الأَنْبِيَاءِ بَدَأَ بِنَفْسِهِ رَحْمَةُ اللَّهِ عَلَيْنَا وَعَلَى أَخِي كَذَا رَحْمَةُ اللَّهِ عَلَيْنَا فَانْطَلَقَا حَتَّى إِذَا أَتَيَا أَهْلَ قَرْيَةٍ لِئَامًا فَطَافَا فِي الْمَجَالِسِ فَاسْتَطْعَمَا أَهْلَهَا فَأَبَوْا أَنْ يُضَيِّفُوهُمَا فَوَجَدَا فِيهَا جِدَارًا يُرِيدُ أَنْ يَنْقَضَّ فَأَقَامَهُ قَالَ لَوْ شِئْتَ لاَتَّخَذْتَ عَلَيْهِ أَجْرًا قَالَ هَذَا فِرَاقُ بَيْنِي وَبَيْنِكَ وَأَخَذَ بِثَوْبِهِ قَالَ سَأُنَبِّئُكَ بِتَأْوِيلِ مَا لَمْ تَسْتَطِعْ عَلَيْهِ صَبْرًا أَمَّا السَّفِينَةُ فَكَانَتْ لِمَسَاكِينَ يَعْمَلُونَ فِي الْبَحْرِ إِلَى آخِرِ الآيَةِ فَإِذَا جَاءَ الَّذِي يُسَخِّرُهَا وَجَدَهَا مُنْخَرِقَةً فَتَجَاوَزَهَا فَأَصْلَحُوهَا بِخَشَبَةٍ وَأَمَّا الْغُلاَمُ فَطُبِعَ يَوْمَ طُبِعَ كَافِرًا وَكَانَ أَبَوَاهُ قَدْ عَطَفَا عَلَيْهِ فَلَوْ أَنَّهُ أَدْرَكَ أَرْهَقَهُمَا طُغْيَانًا وَكُفْرًا فَأَرَدْنَا أَنْ يُبَدِّلَهُمَا رَبُّهُمَا خَيْرًا مِنْهُ زَكَاةً وَأَقْرَبَ رُحْمًا وَأَمَّا الْجِدَارُ فَكَانَ لِغُلاَمَيْنِ يَتِيمَيْنِ فِي الْمَدِينَةِ وَكَانَ تَحْتَهُ إِلَى آخِرِ الآيَةِ  

In the state of the Ignorance (before embracing Islam), I used to think that the people were in error and they were not on anything (which may be called the right path) and worshipped the idols. Meanwhile, I heard of a man in Mecca who was giving news (on the basis of his prophetic knowledge) ; so I sat on my ride and went to him. The Messenger of Allah ﷺ was at that time hiding as his people had made life hard for him. I adopted a friendly attitude (towards the Meccans and thus managed) to enter Mecca and go to him (the Holy Prophet) and I said to him: Who are you? He said: I am a Prophet (of Allah). I again said: Who is a Prophet? He said: (I am a Prophet in the sense that) I have been sent by Allah. I said: What is that which you have been sent with? He said: I have been sent to join ties of relationship (with kindness and affection), to break the Idols, and to proclaim the oneness of Allah (in a manner that) nothing is to be associated with Him. I said: Who is with you in this (in these beliefs and practices)? He said: A free man and a slave. He (the narrator) said: Abu Bakr and Bilal were there with him among those who had embraced Islam by that time. I said: I intend to follow you. He said: During these days you would not be able to do so. Don't you see the (hard) condition under which I and (my) people are living? You better go back to your people and when you hear that I have been granted victory, you come to me. So I went to my family. I was in my home when the Messenger of Allah ﷺ came to Medina. I was among my people and used to seek news and ask people when he arrived in Medina. Then a group of people belonging to Yathrib (Medina) came. I said (to them): How is that person getting on who has come to Medina? They said: The people are hastening to him, while his people (the polytheists of Mecca) planned to kill him, but they could not do so. I (on hearing it) came to Medina and went to him and said: Messenger of Allah, do you recognise me? He said: Yes, you are the same man who met me at Mecca. I said: It is so. I again said: Prophet of Allah, tell me that which Allah has taught you and which I do not know, tell me about the prayer. He said: Observe the dawn prayer, then stop praying when the sun is rising till it is fully up, for when it rises it comes up between the horns of Satan, and the unbelievers prostrate themselves to it at that time. Then pray, for the prayer is witnessed and attended (by angels) till the shadow becomes about the length of a lance; then cease prayer, for at that time Hell is heated up. Then when the shadow moves forward, pray, for the prayer is witnessed and attended by angels, till you pray the afternoon prayer, then cease prayer till the sun sets, for it sets between the horns of devil, and at that time the unbelievers prostrate themselves before it. I said: Apostle of Allah, tell me about ablution also. He said: None of you who uses water for ablution and rinses his mouth, snuffs up water and blows it, but the sins of his face, and his mouth and his nostrils fall out. When he washes his face, as Allah has commanded him, the sins of his face fall out from the end of his beard with water. Then (when) he washes his forearms up to the elbows, the sins of his arms fall out along with water from his finger-tips. And when he wipes his head, the sins of his head fall out from the points of his hair along with water. And (when) he washes his feet up to the ankles, the sins of his feet fall out from his toes along with water. And if he stands to pray and praises Allah, lauds Him and glorifies Him with what becomes Him and shows wholehearted devotion to Allah, his sins would depart leaving him (as innocent) as he was on the day his mother bore him. 'Amr b. 'Abasa narrated this hadith to Abu Umama, a Companion of the Messenger of Allah ﷺ, and Abu Umama said to him: 'Amr b. 'Abasa, think what you are saying that such (a great reward) is given to a man at one place (only in the act of ablution and prayer). Upon this 'Amr said: Abu Umama, I have grown old and my bones have become weak and I am at the door of death; what impetus is there for me to attribute a lie to Allah and the Messenger of Allah ﷺ? Had I heard it from the Messenger of Allah ﷺ once, twice, or three times (even seven times), I would have never narrated it, but I have heard it from him on occasions more than these.  

عِكْرِمَةُ وَلَقِيَ شَدَّادٌ أَبَا أُمَامَةَ وَوَاثِلَةَ وَصَحِبَ أَنَسًا إِلَى الشَّامِ وَأَثْنَى عَلَيْهِ فَضْلاً وَخَيْرًا عَنْ أَبِي أُمَامَةَ قَالَ قَالَ عَمْرُو بْنُ عَبَسَةَ السُّلَمِيُّ كُنْتُ وَأَنَا فِي الْجَاهِلِيَّةِ أَظُنُّ أَنَّ النَّاسَ عَلَى ضَلاَلَةٍ وَأَنَّهُمْ لَيْسُوا عَلَى شَىْءٍ وَهُمْ يَعْبُدُونَ الأَوْثَانَ فَسَمِعْتُ بِرَجُلٍ بِمَكَّةَ يُخْبِرُ أَخْبَارًا فَقَعَدْتُ عَلَى رَاحِلَتِي فَقَدِمْتُ عَلَيْهِ فَإِذَا رَسُولُ اللَّهِ ﷺ مُسْتَخْفِيًا جُرَءَاءُ عَلَيْهِ قَوْمُهُ فَتَلَطَّفْتُ حَتَّى دَخَلْتُ عَلَيْهِ بِمَكَّةَ فَقُلْتُ لَهُ مَا أَنْتَ قَالَ أَنَا نَبِيٌّ فَقُلْتُ وَمَا نَبِيٌّ قَالَ أَرْسَلَنِي اللَّهُ فَقُلْتُ وَبِأَىِّ شَىْءٍ أَرْسَلَكَ قَالَ أَرْسَلَنِي بِصِلَةِ الأَرْحَامِ وَكَسْرِ الأَوْثَانِ وَأَنْ يُوَحَّدَ اللَّهُ لاَ يُشْرَكُ بِهِ شَىْءٌ قُلْتُ لَهُ فَمَنْ مَعَكَ عَلَى هَذَا قَالَ حُرٌّ وَعَبْدٌ قَالَ وَمَعَهُ يَوْمَئِذٍ أَبُو بَكْرٍ وَبِلاَلٌ مِمَّنْ آمَنَ بِهِ فَقُلْتُ إِنِّي مُتَّبِعُكَ قَالَ إِنَّكَ لاَ تَسْتَطِيعُ ذَلِكَ يَوْمَكَ هَذَا أَلاَ تَرَى حَالِي وَحَالَ النَّاسِ وَلَكِنِ ارْجِعْ إِلَى أَهْلِكَ فَإِذَا سَمِعْتَ بِي قَدْ ظَهَرْتُ فَأْتِنِي قَالَ فَذَهَبْتُ إِلَى أَهْلِي وَقَدِمَ رَسُولُ اللَّهِ ﷺ الْمَدِينَةَ وَكُنْتُ فِي أَهْلِي فَجَعَلْتُ أَتَخَبَّرُ الأَخْبَارَ وَأَسْأَلُ النَّاسَ حِينَ قَدِمَ الْمَدِينَةَ حَتَّى قَدِمَ عَلَىَّ نَفَرٌ مِنْ أَهْلِ يَثْرِبَ مِنْ أَهْلِ الْمَدِينَةِ فَقُلْتُ مَا فَعَلَ هَذَا الرَّجُلُ الَّذِي قَدِمَ الْمَدِينَةَ فَقَالُوا النَّاسُ إِلَيْهِ سِرَاعٌ وَقَدْ أَرَادَ قَوْمُهُ قَتْلَهُ فَلَمْ يَسْتَطِيعُوا ذَلِكَ فَقَدِمْتُ الْمَدِينَةَ فَدَخَلْتُ عَلَيْهِ فَقُلْتُ يَا رَسُولَ اللَّهِ أَتَعْرِفُنِي قَالَ نَعَمْ أَنْتَ الَّذِي لَقِيتَنِي بِمَكَّةَ قَالَ فَقُلْتُ بَلَى فَقُلْتُ يَا نَبِيَّ اللَّهِ أَخْبِرْنِي عَمَّا عَلَّمَكَ اللَّهُ وَأَجْهَلُهُ أَخْبِرْنِي عَنِ الصَّلاَةِ قَالَ صَلِّ صَلاَةَ الصُّبْحِ ثُمَّ أَقْصِرْ عَنِ الصَّلاَةِ حَتَّى تَطْلُعَ الشَّمْسُ حَتَّى تَرْتَفِعَ فَإِنَّهَا تَطْلُعُ حِينَ تَطْلُعُ بَيْنَ قَرْنَىْ شَيْطَانٍ وَحِينَئِذٍ يَسْجُدُ لَهَا الْكُفَّارُ ثُمَّ صَلِّ فَإِنَّ الصَّلاَةَ مَشْهُودَةٌ مَحْضُورَةٌ حَتَّى يَسْتَقِلَّ الظِّلُّ بِالرُّمْحِ ثُمَّ أَقْصِرْ عَنِ الصَّلاَةِ فَإِنَّ حِينَئِذٍ تُسْجَرُ جَهَنَّمُ فَإِذَا أَقْبَلَ الْفَىْءُ فَصَلِّ فَإِنَّ الصَّلاَةَ مَشْهُودَةٌ مَحْضُورَةٌ حَتَّى تُصَلِّيَ الْعَصْرَ ثُمَّ أَقْصِرْ عَنِ الصَّلاَةِ حَتَّى تَغْرُبَ الشَّمْسُ فَإِنَّهَا تَغْرُبُ بَيْنَ قَرْنَىْ شَيْطَانٍ وَحِينَئِذٍ يَسْجُدُ لَهَا الْكُفَّارُ قَالَ فَقُلْتُ يَا نَبِيَّ اللَّهِ فَالْوُضُوءُ حَدِّثْنِي عَنْهُ قَالَ مَا مِنْكُمْ رَجُلٌ يُقَرِّبُ وَضُوءَهُ فَيَتَمَضْمَضُ وَيَسْتَنْشِقُ فَيَنْتَثِرُ إِلاَّ خَرَّتْ خَطَايَا وَجْهِهِ وَفِيهِ وَخَيَاشِيمِهِ ثُمَّ إِذَا غَسَلَ وَجْهَهُ كَمَا أَمَرَهُ اللَّهُ إِلاَّ خَرَّتْ خَطَايَا وَجْهِهِ مِنْ أَطْرَافِ لِحْيَتِهِ مَعَ الْمَاءِ ثُمَّ يَغْسِلُ يَدَيْهِ إِلَى الْمِرْفَقَيْنِ إِلاَّ خَرَّتْ خَطَايَا يَدَيْهِ مِنْ أَنَامِلِهِ مَعَ الْمَاءِ ثُمَّ يَمْسَحُ رَأْسَهُ إِلاَّ خَرَّتْ خَطَايَا رَأْسِهِ مِنْ أَطْرَافِ شَعْرِهِ مَعَ الْمَاءِ ثُمَّ يَغْسِلُ قَدَمَيْهِ إِلَى الْكَعْبَيْنِ إِلاَّ خَرَّتْ خَطَايَا رِجْلَيْهِ مِنْ أَنَامِلِهِ مَعَ الْمَاءِ فَإِنْ هُوَ قَامَ فَصَلَّى فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ وَمَجَّدَهُ بِالَّذِي هُوَ لَهُ أَهْلٌ وَفَرَّغَ قَلْبَهُ لِلَّهِ إِلاَّ انْصَرَفَ مِنْ خَطِيئَتِهِ كَهَيْئَتِهِ يَوْمَ وَلَدَتْهُ أُمُّهُ فَحَدَّثَ عَمْرُو بْنُ عَبَسَةَ بِهَذَا الْحَدِيثِ أَبَا أُمَامَةَ صَاحِبَ رَسُولِ اللَّهِ ﷺ فَقَالَ لَهُ أَبُو أُمَامَةَ يَا عَمْرَو بْنَ عَبَسَةَ انْظُرْ مَا تَقُولُ فِي مَقَامٍ وَاحِدٍ يُعْطَى هَذَا الرَّجُلُ فَقَالَ عَمْرٌو يَا أَبَا أُمَامَةَ لَقَدْ كَبِرَتْ سِنِّي وَرَقَّ عَظْمِي وَاقْتَرَبَ أَجَلِي وَمَا بِي حَاجَةٌ أَنْ أَكْذِبَ عَلَى اللَّهِ وَلاَ عَلَى رَسُولِ اللَّهِ لَوْ لَمْ أَسْمَعْهُ مِنْ رَسُولِ اللَّهِ ﷺ إِلاَّ مَرَّةً أَوْ مَرَّتَيْنِ أَوْ ثَلاَثًا حَتَّى عَدَّ سَبْعَ مَرَّاتٍ مَا حَدَّثْتُ بِهِ أَبَدًا وَلَكِنِّي سَمِعْتُهُ أَكْثَرَ مِنْ ذَلِكَ  

Umar b. al-Khattab sent for me and I came to him when the day had advanced. I found him in his house sitting on his bare bed-stead, reclining on a leather pillow. He said (to me): Malik, some people of your tribe have hastened to me (with a request for help). I have ordered a little money for them. Take it and distribute it among them. I said: I wish you had ordered somebody else to do this job. He said: Malik, take it (and do what you have been told). At this moment (his man-servant) Yarfa' came in and said: Commander of the Faithful, what do you say about Uthman, Abd al-Rabman b. 'Auf, Zubair and Sa'd (who have come to seek an audience with you)? He said: Yes, and permitted them. so they entered. Then he (Yarfa') came again and said: What do you say about 'Ali and Abbas (who are present at the door)? He said: Yes, and permitted them to enter. Abbas said: Commander of the Faithful, decide (the dispute) between me and this sinful, treacherous, dishonest liar. The people (who were present) also said: Yes. Commander of the Faithful, do decide (the dispute) and have mercy on them. Malik b. Aus said: I could well imagine that they had sent them in advance for this purpose (by 'Ali and Abbas). 'Umar said: Wait and be patient. I adjure you by Allah by Whose order the heavens and the earth are sustained, don't you know that the Messenger of Allah ﷺ said:" We (prophets) do not have any heirs; what we leave behind is (to be given in) charity"? They said: Yes. Then he turned to Abbas and 'Ali and said: I adjure you both by Allah by Whose order the heavens and earth are sustained, don't you know that the Messenger of Allah ﷺ said:" We do not have any heirs; what we leave behind is (to be given in) charity"? They (too) said: Yes. (Then) Umar said: Allah, the Glorious and Exalted, had done to His Messenger ﷺ a special favour that He has not done to anyone else except him. He quoted the Qur'anic verse:" What Allah has bestowed upon His Apostle from (the properties) of the people of township is for Allah and His Messenger". The narrator said: I do not know whether he also recited the previous verse or not. Umar continued: The Messenger of Allah ﷺ distrbuted among you the properties abandoned by Banu Nadir. By Allah, he never preferred himself over you and never appropriated anything to your exclusion. (After a fair distribution in this way) this property was left over. The Messenger of Allah ﷺ would meet from its income his annual expenditure, and what remained would be deposited in the Bait-ul-Mal. (Continuing further) he said: I adjure you by Allah by Whose order the heavens and the earth are sustained. Do you know this? They said: Yes. Then he adjured Abbas and 'All as he had adjured the other persons and asked: Do you both know this? They said: Yes. He said: When the Messenger of Allah ﷺ passed away, Abu Bakr said:" I am the successor of the Messenger of Allah ﷺ." Both of you came to demand your shares from the property (left behind by the Messenger of Allah). (Referring to Hadrat 'Abbas), he said: You demanded your share from the property of your nephew, and he (referring to 'Ali) demanded a share on behalf of his wife from the property of her father. Abu Bakr (Allah be pleased with him) said: The Messenger of Allah ﷺ had said:" We do not have any heirs; what we leave behind is (to be given in) charity." So both of you thought him to be a liar, sinful, treacherous and dishonest. And Allah knows that he was true, virtuous, well-guided and a follower of truth. When Abu Bakr passed away and (I have become) the successor of the Messenger of Allah ﷺ and Abu Bakr (Allah be pleased with him), you thought me to be a liar, sinful, treacherous and dishonest. And Allah knows that I am true, virtuous, well-guided and a follower of truth. I became the guardian of this property. Then you as well as he came to me. Both of you have come and your purpose is identical. You said: Entrust the property to us. I said: If you wish that I should entrust it to you, it will be on the condition that both of you will undertake to abide by a pledge made with Allah that you will use it in the same way as the Messenger of Allah ﷺ used it. So both of you got it. He said: Wasn't it like this? They said: Yes. He said: Then you have (again) come to me with the request that I should adjudge between you. No, by Allah. I will not give any other judgment except this until the arrival of the Doomsday. If you are unable to hold the property on this condition, return it to me.  

فَوَجَدْتُهُ فِي بَيْتِهِ جَالِسًا عَلَى سَرِيرٍ مُفْضِيًا إِلَى رِمَالِهِ مُتَّكِئًا عَلَى وِسَادَةٍ مِنْ أَدَمٍ فَقَالَ لِي يَا مَالُ إِنَّهُ قَدْ دَفَّ أَهْلُ أَبْيَاتٍ مِنْ قَوْمِكَ وَقَدْ أَمَرْتُ فِيهِمْ بِرَضْخٍ فَخُذْهُ فَاقْسِمْهُ بَيْنَهُمْ قَالَ قُلْتُ لَوْ أَمَرْتَ بِهَذَا غَيْرِي قَالَ خُذْهُ يَا مَالُ قَالَ فَجَاءَ يَرْفَا فَقَالَ هَلْ لَكَ يَا أَمِيرَ الْمُؤْمِنِينَ فِي عُثْمَانَ وَعَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ وَالزُّبَيْرِ وَسَعْدٍ فَقَالَ عُمَرُ نَعَمْ فَأَذِنَ لَهُمْ فَدَخَلُوا ثُمَّ جَاءَ فَقَالَ هَلْ لَكَ فِي عَبَّاسٍ وَعَلِيٍّ قَالَ نَعَمْ فَأَذِنَ لَهُمَا فَقَالَ عَبَّاسٌ يَا أَمِيرَ الْمُؤْمِنِينَ اقْضِ بَيْنِي وَبَيْنَ هَذَا الْكَاذِبِ الآثِمِ الْغَادِرِ الْخَائِنِ فَقَالَ الْقَوْمُ أَجَلْ يَا أَمِيرَ الْمُؤْمِنِينَ فَاقْضِ بَيْنَهُمْ وَأَرِحْهُمْ فَقَالَ مَالِكُ بْنُ أَوْسٍ يُخَيَّلُ إِلَىَّ أَنَّهُمْ قَدْ كَانُوا قَدَّمُوهُمْ لِذَلِكَ فَقَالَ عُمَرُ اتَّئِدَا أَنْشُدُكُمْ بِاللَّهِ الَّذِي بِإِذْنِهِ تَقُومُ السَّمَاءُ وَالأَرْضُ أَتَعْلَمُونَ أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ لاَ نُورَثُ مَا تَرَكْنَا صَدَقَةٌ قَالُوا نَعَمْ ثُمَّ أَقْبَلَ عَلَى الْعَبَّاسِ وَعَلِيٍّ فَقَالَ أَنْشُدُكُمَا بِاللَّهِ الَّذِي بِإِذْنِهِ تَقُومُ السَّمَاءُ وَالأَرْضُ أَتَعْلَمَانِ أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ لاَ نُورَثُ مَا تَرَكْنَاهُ صَدَقَةٌ قَالاَ نَعَمْ فَقَالَ عُمَرُ إِنَّ اللَّهَ جَلَّ وَعَزَّ كَانَ خَصَّ رَسُولَهُ ﷺ بِخَاصَّةٍ لَمْ يُخَصِّصْ بِهَا أَحَدًا غَيْرَهُ قَالَ { مَا أَفَاءَ اللَّهُ عَلَى رَسُولِهِ مِنْ أَهْلِ الْقُرَى فَلِلَّهِ وَلِلرَّسُولِ} مَا أَدْرِي هَلْ قَرَأَ الآيَةَ الَّتِي قَبْلَهَا أَمْ لاَ قَالَ فَقَسَمَ رَسُولُ اللَّهِ ﷺ بَيْنَكُمْ أَمْوَالَ بَنِي النَّضِيرِ فَوَاللَّهِ مَا اسْتَأْثَرَ عَلَيْكُمْ وَلاَ أَخَذَهَا دُونَكُمْ حَتَّى بَقِيَ هَذَا الْمَالُ فَكَانَ رَسُولُ اللَّهِ ﷺ يَأْخُذُ مِنْهُ نَفَقَةَ سَنَةٍ ثُمَّ يَجْعَلُ مَا بَقِيَ أُسْوَةَ الْمَالِ ثُمَّ قَالَ أَنْشُدُكُمْ بِاللَّهِ الَّذِي بِإِذْنِهِ تَقُومُ السَّمَاءُ وَالأَرْضُ أَتَعْلَمُونَ ذَلِكَ قَالُوا نَعَمْ ثُمَّ نَشَدَ عَبَّاسًا وَعَلِيًّا بِمِثْلِ مَا نَشَدَ بِهِ الْقَوْمَ أَتَعْلَمَانِ ذَلِكَ قَالاَ نَعَمْ قَالَ فَلَمَّا تُوُفِّيَ رَسُولُ اللَّهِ ﷺ قَالَ أَبُو بَكْرٍ أَنَا وَلِيُّ رَسُولِ اللَّهِ ﷺ فَجِئْتُمَا تَطْلُبُ مِيرَاثَكَ مِنَ ابْنِ أَخِيكَ وَيَطْلُبُ هَذَا مِيرَاثَ امْرَأَتِهِ مِنْ أَبِيهَا فَقَالَ أَبُو بَكْرٍ قَالَ رَسُولُ اللَّهِ ﷺ مَا نُورَثُ مَا تَرَكْنَا صَدَقَةٌ فَرَأَيْتُمَاهُ كَاذِبًا آثِمًا غَادِرًا خَائِنًا وَاللَّهُ يَعْلَمُ إِنَّهُ لَصَادِقٌ بَارٌّ رَاشِدٌ تَابِعٌ لِلْحَقِّ ثُمَّ تُوُفِّيَ أَبُو بَكْرٍ وَأَنَا وَلِيُّ رَسُولِ اللَّهِ ﷺ وَوَلِيُّ أَبِي بَكْرٍ فَرَأَيْتُمَانِي كَاذِبًا آثِمًا غَادِرًا خَائِنًا وَاللَّهُ يَعْلَمُ إِنِّي لَصَادِقٌ بَارٌّ رَاشِدٌ تَابِعٌ لِلْحَقِّ فَوَلِيتُهَا ثُمَّ جِئْتَنِي أَنْتَ وَهَذَا وَأَنْتُمَا جَمِيعٌ وَأَمْرُكُمَا وَاحِدٌ فَقُلْتُمَا ادْفَعْهَا إِلَيْنَا فَقُلْتُ إِنْ شِئْتُمْ دَفَعْتُهَا إِلَيْكُمَا عَلَى أَنَّ عَلَيْكُمَا عَهْدَ اللَّهِ أَنْ تَعْمَلاَ فِيهَا بِالَّذِي كَانَ يَعْمَلُ رَسُولُ اللَّهِ ﷺ فَأَخَذْتُمَاهَا بِذَلِكَ قَالَ أَكَذَلِكَ قَالاَ نَعَمْ قَالَ ثُمَّ جِئْتُمَانِي لأَقْضِيَ بَيْنَكُمَا وَلاَ وَاللَّهِ لاَ أَقْضِي بَيْنَكُمَا بِغَيْرِ ذَلِكَ حَتَّى تَقُومَ السَّاعَةُ فَإِنْ عَجَزْتُمَا عَنْهَا فَرُدَّاهَا إِلَىَّ  

Is there not for you a model pattern in me? And when they narrated this to him (Sa'd b. Hisham), he returned to his wife, though he had divorced her and made (people) witness to his reconciliation. He then came to Ibn 'Abbas and asked him about the Witr of the Messenger of Allah ﷺ. Ibn 'Abbas said: Should I not lead you to one who knows best amongst the people of the world about the Witr of the Messenger of Allah ﷺ? He said: Who is it? He (Ibn 'Abbas) said: It is 'A'isha. So go to her and ask her (about Witr) and then come to me and inform me about her answer that she would give you. So I came to Hakim b. Aflah and requested him to take me to her. He said: I would not go to her, for I forbade her to speak anything (about the conflict) between the two groupS, but she refused (to accept my advice) and went (to participate in that corflict). I (requested) him (Hakim) with an oath to lead me to her. So we went to 'A'isha and we begged permission to meet her. She granted us permission and we went in. She said: Are you Hakim? (She recognised him.) He replied: Yes. She said: Who is there with you? He said: He is Sa'd b. Hisham. She said: Which Hisham? He said: He is Hisham b. 'Amir. She blessed him ('Amir) with mercy from Allah and spoke good of him (Qatada said that he died as a martyr in Uhud). I said: Mother of the Faithful, tell me about the character of the Messenger of Allah ﷺ. She said: Don't you read the Qur'an? I said: Yes. Upon this she said: The character of the Messenger of Allah ﷺ was the Qur'an. He said: I felt inclined to get up and not ask anything (further) till death. But then I changed my mind and said: Inform me about the observance (of the night prayer) of the Messenger of Allah ﷺ. She said: Did you not recite:" O thou wrapped up"? He said: Yes. She said: Allah, the Exalted and the Glorious, made the observance of the night prayer at the beginning of this Surah obligatory. So the Messenger of Allah (may peace be upon him and his Companions around him observed this (night prayer) for one year. Allah held back the concluding portion of this Surah for twelve months in the Heaven till (at the end of this period) Allah revealed the concluding verses of this Surah which lightened (the burden of this prayer), and the night prayer became a supererogatory prayer after being an obligatory one. I said: Mother of the Faithful, inform me about the Witr of the Messenger of Allah ﷺ. She said: I used to prepare tooth stick for him and water for his ablution, and Allah would rouse him to the extent He wished during the night. He would use the tooth stick, and perform ablution, and would offer nine rak'ahs, and would not sit but in the eighth one and would remember Allah, and praise Him and supplicate Him, then he would get up without uttering the salutation and pray the ninth rak'ah. He would then sit, remember, praise Him and supplicate Him and then utter a salutation loud enough for us to hear. He would then pray two rak'ahs sitting after uttering the salutation, and that made eleven rak'ahs. O my son, but when the Messenger of Allah ﷺ grew old and put on flesh, he observed Witr of seven, doing in the two rak'ahs as he had done formerly, and that made nine. O my son, and when the Messenger of Allah ﷺ observed prayer, he liked to keep on observing it, and when sleep or pain overpowered him and made it impossible (for him) to observe prayer in the night, he prayed twelve rak'ahs daring the day. I am not aware of Allah's Prophet ﷺ having recited the whole Qur'an during one single night, or praying through the night till morning, or fasting a complete month, except Ramadan. He (the narrator) said: I then went to Ibn 'Abbas and narrated to him the hadith (transmitted from her), and he said: She says the truth If I went to her and got into her presence, I would have listened to it orally from her. He said: If I were to know that you do not go to her. I would not have transmitted this hadith to you narrated by her.  

أَنْ يَغْزُوَ فِي سَبِيلِ اللَّهِ فَقَدِمَ الْمَدِينَةَ فَأَرَادَ أَنْ يَبِيعَ عَقَارًا لَهُ بِهَا فَيَجْعَلَهُ فِي السِّلاَحِ وَالْكُرَاعِ وَيُجَاهِدَ الرُّومَ حَتَّى يَمُوتَ فَلَمَّا قَدِمَ الْمَدِينَةَ لَقِيَ أُنَاسًا مِنْ أَهْلِ الْمَدِينَةِ فَنَهَوْهُ عَنْ ذَلِكَ وَأَخْبَرُوهُ أَنَّ رَهْطًا سِتَّةً أَرَادُوا ذَلِكَ فِي حَيَاةِ نَبِيِّ اللَّهِ ﷺ فَنَهَاهُمْ نَبِيُّ اللَّهِ ﷺ وَقَالَ أَلَيْسَ لَكُمْ فِيَّ أُسْوَةٌ فَلَمَّا حَدَّثُوهُ بِذَلِكَ رَاجَعَ امْرَأَتَهُ وَقَدْ كَانَ طَلَّقَهَا وَأَشْهَدَ عَلَى رَجْعَتِهَا فَأَتَى ابْنَ عَبَّاسٍ فَسَأَلَهُ عَنْ وِتْرِ رَسُولِ اللَّهِ ﷺ فَقَالَ ابْنُ عَبَّاسٍ أَلاَ أَدُلُّكَ عَلَى أَعْلَمِ أَهْلِ الأَرْضِ بِوِتْرِ رَسُولِ اللَّهِ ﷺ قَالَ مَنْ قَالَ عَائِشَةُ فَأْتِهَا فَاسْأَلْهَا ثُمَّ ائْتِنِي فَأَخْبِرْنِي بِرَدِّهَا عَلَيْكَ فَانْطَلَقْتُ إِلَيْهَا فَأَتَيْتُ عَلَى حَكِيمِ بْنِ أَفْلَحَ فَاسْتَلْحَقْتُهُ إِلَيْهَا فَقَالَ مَا أَنَا بِقَارِبِهَا لأَنِّي نَهَيْتُهَا أَنْ تَقُولَ فِي هَاتَيْنِ الشِّيعَتَيْنِ شَيْئًا فَأَبَتْ فِيهِمَا إِلاَّ مُضِيًّا قَالَ فَأَقْسَمْتُ عَلَيْهِ فَجَاءَ فَانْطَلَقْنَا إِلَى عَائِشَةَ فَاسْتَأْذَنَّا عَلَيْهَا فَأَذِنَتْ لَنَا فَدَخَلْنَا عَلَيْهَا فَقَالَتْ أَحَكِيمٌ فَعَرَفَتْهُ فَقَالَ نَعَمْ فَقَالَتْ مَنْ مَعَكَ قَالَ سَعْدُ بْنُ هِشَامٍ قَالَتْ مَنْ هِشَامٌ قَالَ ابْنُ عَامِرٍ فَتَرَحَّمَتْ عَلَيْهِ وَقَالَتْ خَيْرًا قَالَ قَتَادَةُ وَكَانَ أُصِيبَ يَوْمَ أُحُدٍ فَقُلْتُ يَا أُمَّ الْمُؤْمِنِينَ أَنْبِئِينِي عَنْ خُلُقِ رَسُولِ اللَّهِ ﷺ قَالَتْ أَلَسْتَ تَقْرَأُ الْقُرْآنَ قُلْتُ بَلَى قَالَتْ فَإِنَّ خُلُقَ نَبِيِّ اللَّهِ ﷺ كَانَ الْقُرْآنَ قَالَ فَهَمَمْتُ أَنْ أَقُومَ وَلاَ أَسْأَلَ أَحَدًا عَنْ شَىْءٍ حَتَّى أَمُوتَ ثُمَّ بَدَا لِي فَقُلْتُ أَنْبِئِينِي عَنْ قِيَامِ رَسُولِ اللَّهِ ﷺ فَقَالَتْ أَلَسْتَ تَقْرَأُ { يَا أَيُّهَا الْمُزَّمِّلُ} قُلْتُ بَلَى قَالَتْ فَإِنَّ اللَّهَ ﷻ افْتَرَضَ قِيَامَ اللَّيْلِ فِي أَوَّلِ هَذِهِ السُّورَةِ فَقَامَ نَبِيُّ اللَّهِ ﷺ وَأَصْحَابُهُ حَوْلاً وَأَمْسَكَ اللَّهُ خَاتِمَتَهَا اثْنَىْ عَشَرَ شَهْرًا فِي السَّمَاءِ حَتَّى أَنْزَلَ اللَّهُ فِي آخِرِ هَذِهِ السُّورَةِ التَّخْفِيفَ فَصَارَ قِيَامُ اللَّيْلِ تَطَوُّعًا بَعْدَ فَرِيضَةٍ قَالَ قُلْتُ يَا أُمَّ الْمُؤْمِنِينَ أَنْبِئِينِي عَنْ وِتْرِ رَسُولِ اللَّهِ ﷺ فَقَالَتْ كُنَّا نُعِدُّ لَهُ سِوَاكَهُ وَطَهُورَهُ فَيَبْعَثُهُ اللَّهُ مَا شَاءَ أَنْ يَبْعَثَهُ مِنَ اللَّيْلِ فَيَتَسَوَّكُ وَيَتَوَضَّأُ وَيُصَلِّي تِسْعَ رَكَعَاتٍ لاَ يَجْلِسُ فِيهَا إِلاَّ فِي الثَّامِنَةِ فَيَذْكُرُ اللَّهَ وَيَحْمَدُهُ وَيَدْعُوهُ ثُمَّ يَنْهَضُ وَلاَ يُسَلِّمُ ثُمَّ يَقُومُ فَيُصَلِّي التَّاسِعَةَ ثُمَّ يَقْعُدُ فَيَذْكُرُ اللَّهَ وَيَحْمَدُهُ وَيَدْعُوهُ ثُمَّ يُسَلِّمُ تَسْلِيمًا يُسْمِعُنَا ثُمَّ يُصَلِّي رَكْعَتَيْنِ بَعْدَ مَا يُسَلِّمُ وَهُوَ قَاعِدٌ فَتِلْكَ إِحْدَى عَشْرَةَ رَكْعَةً يَا بُنَىَّ فَلَمَّا أَسَنَّ نَبِيُّ اللَّهِ ﷺ وَأَخَذَ اللَّحْمَ أَوْتَرَ بِسَبْعٍ وَصَنَعَ فِي الرَّكْعَتَيْنِ مِثْلَ صَنِيعِهِ الأَوَّلِ فَتِلْكَ تِسْعٌ يَا بُنَىَّ وَكَانَ نَبِيُّ اللَّهِ ﷺ إِذَا صَلَّى صَلاَةً أَحَبَّ أَنْ يُدَاوِمَ عَلَيْهَا وَكَانَ إِذَا غَلَبَهُ نَوْمٌ أَوْ وَجَعٌ عَنْ قِيَامِ اللَّيْلِ صَلَّى مِنَ النَّهَارِ ثِنْتَىْ عَشْرَةَ رَكْعَةً وَلاَ أَعْلَمُ نَبِيَّ اللَّهِ ﷺ قَرَأَ الْقُرْآنَ كُلَّهُ فِي لَيْلَةٍ وَلاَ صَلَّى لَيْلَةً إِلَى الصُّبْحِ وَلاَ صَامَ شَهْرًا كَامِلاً غَيْرَ رَمَضَانَ قَالَ فَانْطَلَقْتُ إِلَى ابْنِ عَبَّاسِ فَحَدَّثْتُهُ بِحَدِيثِهَا فَقَالَ صَدَقَتْ لَوْ كُنْتُ أَقْرَبُهَا أَوْ أَدْخُلُ عَلَيْهَا لأَتَيْتُهَا حَتَّى تُشَافِهَنِي بِهِ قَالَ قُلْتُ لَوْ عَلِمْتُ أَنَّكَ لاَ تَدْخُلُ عَلَيْهَا مَا حَدَّثْتُكَ حَدِيثَهَا  

'Umar sent for me when the day rose high. I found him sitting on a couch without cover. When I entered upon him, he said: Malik, some people of you tribe gradually came here, and I have ordered to give them something, so distribute it among them. I said: If you assigned this (work) to some other person, (it would be better). He said: Take it. Then Yarfa' came to him and said: Commander of the Faithful, will you permit 'Uthman b. 'Affan, 'Abd al-Rahman b. 'Awf, al-Zubair b. al-'Awwam, and Sa'd b, Abi Waqqas (to enter) ? He said: Yes. So he permitted them and they entered. Yarfa' again came to him and said: Commander of the Faithful, would you permit al-'Abbas and 'Ali ? He said: Yes. He then permitted them and they entered. Al-'Abbas said: Commander of Faithful, decide between me and this, referring to 'Ali. Some of them said: Yes, Commander of the Faithful, decide between them and give them comfort. Malik b. Aws said: It occurred to me that both of them brought the other people for this. 'Umar said: Show patience (do not make haste). He then turned towards those people and said: I adjure you by Allah by Whose order the heaven and earth stand. Do you know that Messenger of Allah ﷺ said: We are not inherited whatever we leave is sadaqah (alms). They said: Yes. He then turned towards 'Ali and al-'Abbas and said: I adjure you by Allah by Whose order the heaven and earth stand. Do you know that Messenger of Allah ﷺ said: We are not inherited whatever we leave is sadaqah (alms). They said: Yes. He then said: Allah has appointed for the Messenger of Allah ﷺ a special portion (in the booty) which he did not do for anyone. Allah, Most High, said: What Allah has bestowed on His Apostle (and taken away) from them - for this ye made no expedition with either cavalry or camelry. But Allah gives power to His apostles over any He pleases ; and Allah has power over all things". Allah bestowed (the property of) Banu al-Nadir on His Apostle. I swear by Allah, he did not reserve it for himself, nor did he take it over and above you. The Messenger of Allah ﷺ used to his share for his maintenance annually, or used to take his contribution and give his family their annual contribution (from this property), then take what remained and deal with it as he did with Allah's property. He then turned towards those people and said: I adjure you by Allah by Whose order the heaven and earth stand. Do you know that ? They said: Yes. He then turned towards 'Ali and al-'Abbas and said: I adjure you by Allah by Whose order the heaven and earth stand. Do you know that ? They said: Yes. When the Messenger of Allah ﷺ died, Abu Bakr said: I am the protector of the Messenger of Allah ﷺ. Then you and this ('Ali) came to Abu Bakr, demanding a share from the inheritance of your cousin, and this ('Ali) demanding the share of his wife from (the property of her) father. Abu Bakr then said: The Messenger of Allah ﷺ said: We are not inherited. Whatever we leave is sadaqah. Allah knows that he (Abu Bakr) was true, faithful, rightly-guided, and the follower of Triuth. Abu Bakr then administered it (property of the Prophet). When Abu Bakr died, I said: I am the protector of the Messenger of Allah ﷺ and Abu Bakr. So I administered whatever Allah wished. Then you and this ('Ali) came. Both of you are at one, and your matter is the same. So they asked me for it (property), and I said: If you wish I give it to you on condition that you are bound by the covenant of Allah, meaning that you will administer it as the Messenger of Allah ﷺ used to administer. So you took it from me on that condition. Then again you have come to me so that I decide between you other than that. I swear by Allah, I shall not decide between you other than that till the Last Hour comes. If you helpless, return it to me. Abu Dawud said: They asked him for making it half between them, and not that they were ignorant of the fact the Prophet ﷺ said: We are not inherited. Whatever we leave is sadaqah (alms). They were also seeking the truth. 'Umar then said: I do not apply the name of division to it ; It leave it on its former condition.  

أَرْسَلَ إِلَىَّ عُمَرُ حِينَ تَعَالَى النَّهَارُ فَجِئْتُهُ فَوَجَدْتُهُ جَالِسًا عَلَى سَرِيرٍ مُفْضِيًا إِلَى رِمَالِهِ فَقَالَ حِينَ دَخَلْتُ عَلَيْهِ يَا مَالُ إِنَّهُ قَدْ دَفَّ أَهْلُ أَبْيَاتٍ مِنْ قَوْمِكَ وَإِنِّي قَدْ أَمَرْتُ فِيهِمْ بِشَىْءٍ فَاقْسِمْ فِيهِمْ قُلْتُ لَوْ أَمَرْتَ غَيْرِي بِذَلِكَ فَقَالَ خُذْهُ فَجَاءَهُ يَرْفَأُ فَقَالَ يَا أَمِيرَ الْمُؤْمِنِينَ هَلْ لَكَ فِي عُثْمَانَ بْنِ عَفَّانَ وَعَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ وَالزُّبَيْرِ بْنِ الْعَوَّامِ وَسَعْدِ بْنِ أَبِي وَقَّاصٍ قَالَ نَعَمْ فَأَذِنَ لَهُمْ فَدَخَلُوا ثُمَّ جَاءَهُ يَرْفَأُ فَقَالَ يَا أَمِيرَ الْمُؤْمِنِينَ هَلْ لَكَ فِي الْعَبَّاسِ وَعَلِيٍّ قَالَ نَعَمْ فَأَذِنَ لَهُمْ فَدَخَلُوا فَقَالَ الْعَبَّاسُ يَا أَمِيرَ الْمُؤْمِنِينَ اقْضِ بَيْنِي وَبَيْنَ هَذَا يَعْنِي عَلِيًّا فَقَالَ بَعْضُهُمْ أَجَلْ يَا أَمِيرَ الْمُؤْمِنِينَ اقْضِ بَيْنَهُمَا وَارْحَمْهُمَا قَالَ مَالِكُ بْنُ أَوْسٍ خُيِّلَ إِلَىَّ أَنَّهُمَا قَدَّمَا أُولَئِكَ النَّفَرَ لِذَلِكَ فَقَالَ عُمَرُ رَحِمَهُ اللَّهُ اتَّئِدَا ثُمَّ أَقْبَلَ عَلَى أُولَئِكَ الرَّهْطِ فَقَالَ أَنْشُدُكُمْ بِاللَّهِ الَّذِي بِإِذْنِهِ تَقُومُ السَّمَاءُ وَالأَرْضُ هَلْ تَعْلَمُونَ أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ لاَ نُورَثُ مَا تَرَكْنَا صَدَقَةٌ قَالُوا نَعَمْ ثُمَّ أَقْبَلَ عَلَى عَلِيٍّ وَالْعَبَّاسِ ؓ فَقَالَ أَنْشُدُكُمَا بِاللَّهِ الَّذِي بِإِذْنِهِ تَقُومُ السَّمَاءُ وَالأَرْضُ هَلْ تَعْلَمَانِ أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ لاَ نُورَثُ مَا تَرَكْنَا صَدَقَةٌ فَقَالاَ نَعَمْ قَالَ فَإِنَّ اللَّهَ خَصَّ رَسُولَهُ ﷺ بِخَاصَّةٍ لَمْ يَخُصَّ بِهَا أَحَدًا مِنَ النَّاسِ فَقَالَ اللَّهُ تَعَالَى { وَمَا أَفَاءَ اللَّهُ عَلَى رَسُولِهِ مِنْهُمْ فَمَا أَوْجَفْتُمْ عَلَيْهِ مِنْ خَيْلٍ وَلاَ رِكَابٍ وَلَكِنَّ اللَّهَ يُسَلِّطُ رُسُلَهُ عَلَى مَنْ يَشَاءُ وَاللَّهُ عَلَى كُلِّ شَىْءٍ قَدِيرٌ } وَكَانَ اللَّهُ أَفَاءَ عَلَى رَسُولِهِ بَنِي النَّضِيرِ فَوَاللَّهِ مَا اسْتَأْثَرَ بِهَا عَلَيْكُمْ وَلاَ أَخَذَهَا دُونَكُمْ فَكَانَ رَسُولُ اللَّهِ ﷺ يَأْخُذُ مِنْهَا نَفَقَةَ سَنَةٍ أَوْ نَفَقَتَهُ وَنَفَقَةَ أَهْلِهِ سَنَةً وَيَجْعَلُ مَا بَقِيَ أُسْوَةَ الْمَالِ ثُمَّ أَقْبَلَ عَلَى أُولَئِكَ الرَّهْطِ فَقَالَ أَنْشُدُكُمْ بِاللَّهِ الَّذِي بِإِذْنِهِ تَقُومُ السَّمَاءُ وَالأَرْضُ هَلْ تَعْلَمُونَ ذَلِكَ قَالُوا نَعَمْ ثُمَّ أَقْبَلَ عَلَى الْعَبَّاسِ وَعَلِيٍّ ؓ فَقَالَ أَنْشُدُكُمَا بِاللَّهِ الَّذِي بِإِذْنِهِ تَقُومُ السَّمَاءُ وَالأَرْضُ هَلْ تَعْلَمَانِ ذَلِكَ قَالاَ نَعَمْ فَلَمَّا تُوُفِّيَ رَسُولُ اللَّهِ ﷺ قَالَ أَبُو بَكْرٍ أَنَا وَلِيُّ رَسُولِ اللَّهِ ﷺ فَجِئْتَ أَنْتَ وَهَذَا إِلَى أَبِي بَكْرٍ تَطْلُبُ أَنْتَ مِيرَاثَكَ مِنِ ابْنِ أَخِيكَ وَيَطْلُبُ هَذَا مِيرَاثَ امْرَأَتِهِ مِنْ أَبِيهَا فَقَالَ أَبُو بَكْرٍ رَحِمَهُ اللَّهُ قَالَ رَسُولُ اللَّهِ ﷺ لاَ نُورَثُ مَا تَرَكْنَا صَدَقَةٌ وَاللَّهُ يَعْلَمُ إِنَّهُ لَصَادِقٌ بَارٌّ رَاشِدٌ تَابِعٌ لِلْحَقِّ فَوَلِيَهَا أَبُو بَكْرٍ فَلَمَّا تُوُفِّيَ أَبُو بَكْرٍ قُلْتُ أَنَا وَلِيُّ رَسُولِ اللَّهِ ﷺ وَوَلِيُّ أَبِي بَكْرٍ فَوَلِيتُهَا مَا شَاءَ اللَّهُ أَنْ أَلِيَهَا فَجِئْتَ أَنْتَ وَهَذَا وَأَنْتُمَا جَمِيعٌ وَأَمْرُكُمَا وَاحِدٌ فَسَأَلْتُمَانِيهَا فَقُلْتُ إِنْ شِئْتُمَا أَنْ أَدْفَعَهَا إِلَيْكُمَا عَلَى أَنَّ عَلَيْكُمَا عَهْدَ اللَّهِ أَنْ تَلِيَاهَا بِالَّذِي كَانَ رَسُولُ اللَّهِ ﷺ يَلِيهَا فَأَخَذْتُمَاهَا مِنِّي عَلَى ذَلِكَ ثُمَّ جِئْتُمَانِي لأَقْضِيَ بَيْنَكُمَا بِغَيْرِ ذَلِكَ وَاللَّهِ لاَ أَقْضِي بَيْنَكُمَا بِغَيْرِ ذَلِكَ حَتَّى تَقُومَ السَّاعَةُ فَإِنْ عَجَزْتُمَا عَنْهَا فَرُدَّاهَا إِلَىَّ  

The Messenger of Allah ﷺ came out in the year of al-Hudaibbiyyah with over ten hundreds of Companions and when he came to Dhu al Hulaifah. He garlanded and marked the sacrificial animals, and entered the sacred state of Umrah. He then went on with the tradition. The Prophet moved on and when he came to the mountain, pass by which one descends (to Mecca) to them, his riding-beast knelt down, and the people said twice: Go on, go on, al-Qaswa has become jaded. The Prophet (May peace be upon him) said: She has not become jaded and that is not a characteristic of hers, but He Who restrained the elephant has restrained her. He then said: By Him in Whose hand my soul is, they will not ask any me good thing by which they honor which God has made sacred without my giving them it. He then urged her and she leaped up and he turned aside from them, and stopped at the farthest side of al-Hudaibiyyah at a pool with little water. Meanwhile Budail bin Warqa al-Khuza’I came, and ‘Urwah bin Mas’ud joined him. He began to speak to the Prophet ﷺ. Whenever he spoke to the Prophet ﷺ, he caught his beard. Al Mughriah bin Shu’bah was standing beside the Prophet ﷺ.He had a sword with him, wearing a helmet. He (Al Mughriah) struck his (‘Urwah’s) hand with the lower end of his sheath, and said: Keep away your hand from his beard. ‘Urwah then raised his hand and asked: Who is this? They replied: Al-Mughirah bin Shu’bah. He said: O treacherous one! Did I not use my offices in your treachery? In pre-Islamic days Al-Mughirah bin Shu’bah accompanied some people and murdered them, and took their property. He then came (to the Prophet) and embraced Islam. The Prophet ﷺ said: As for Islam we accepted it, but as to the property, as it has been taken by treachery, we have no need of it. He went on with the tradition the Prophet ﷺ said: Write down: This is what Muhammad, the Messenger of Allah, has decided. He then narrated the tradition. Suhail then said: And that a man will not come to you from us, even if he follows your religion, without you sending him back to us. When he finished drawing up the document, the Prophet ﷺ said to his Companions: Get up and sacrifice and then shave. Thereafter some believing women who were immigrants came. (Allah sent down: O yea who believe, when believing women come to you as emigrants). Allah most high forbade them to send them back, but ordered them to restore the dower. He then returned to Medina. Abu Basir a man from the Quraish (who was a Muslim), came to him. And they sent (two men) to look for him; so he handed him over to the two men. They took him away, and when they reached Dhu Al Hulaifah and alighted to eat some dates which they had, Abu Basir said to one of the men : I swear by Allah so-and-so, that I think this sword of yours is a fine one; the other drew the sword and said : Yes I have tried it. Abu Basir said: Let me look at it. He let him have it and he struck him till he died, whereupon the other fled and came to Medina, and running entered the mosque. The Prophet ( may peace be upon him) said: This man has seen something frightful. He said: I swear by Allah that my Companion has been killed, and im as good as dead. Abu Basir then arrived and said: Allah has fulfilled your covenant. You returned me to them, but Allah saved me from them. The Prophet ﷺ said: Woe to his mother, stirrer up of war! Would that he had someone (i.e. some kinsfolk). When he heard that he knew that he would send him back to them, so he went out and came to the seashore. Abu Jandal escaped and joined Abu Basir till a band of them collected.  

خَرَجَ النَّبِيُّ ﷺ زَمَنَ الْحُدَيْبِيَةِ فِي بِضْعَ عَشَرَةَ مِائَةٍ مِنْ أَصْحَابِهِ حَتَّى إِذَا كَانُوا بِذِي الْحُلَيْفَةِ قَلَّدَ الْهَدْىَ وَأَشْعَرَهُ وَأَحْرَمَ بِالْعُمْرَةِ وَسَاقَ الْحَدِيثَ قَالَ وَسَارَ النَّبِيُّ ﷺ حَتَّى إِذَا كَانَ بِالثَّنِيَّةِ الَّتِي يُهْبَطُ عَلَيْهِمْ مِنْهَا بَرَكَتْ بِهِ رَاحِلَتُهُ فَقَالَ النَّاسُ حَلْ حَلْ خَلأَتِ الْقَصْوَاءُ مَرَّتَيْنِ فَقَالَ النَّبِيُّ ﷺ مَا خَلأَتْ وَمَا ذَلِكَ لَهَا بِخُلُقٍ وَلَكِنْ حَبَسَهَا حَابِسُ الْفِيلِ ثُمَّ قَالَ وَالَّذِي نَفْسِي بِيَدِهِ لاَ يَسْأَلُونِي الْيَوْمَ خُطَّةً يُعَظِّمُونَ بِهَا حُرُمَاتِ اللَّهِ إِلاَّ أَعْطَيْتُهُمْ إِيَّاهَا ثُمَّ زَجَرَهَا فَوَثَبَتْ فَعَدَلَ عَنْهُمْ حَتَّى نَزَلَ بِأَقْصَى الْحُدَيْبِيَةِ عَلَى ثَمَدٍ قَلِيلِ الْمَاءِ فَجَاءَهُ بُدَيْلُ بْنُ وَرْقَاءَ الْخُزَاعِيُّ ثُمَّ أَتَاهُ يَعْنِي عُرْوَةَ بْنَ مَسْعُودٍ فَجَعَلَ يُكَلِّمُ النَّبِيَّ ﷺ فَكُلَّمَا كَلَّمَهُ أَخَذَ بِلِحْيَتِهِ وَالْمُغِيرَةُ بْنُ شُعْبَةَ قَائِمٌ عَلَى النَّبِيِّ ﷺ وَمَعَهُ السَّيْفُ وَعَلَيْهِ الْمِغْفَرُ فَضَرَبَ يَدَهُ بِنَعْلِ السَّيْفِ وَقَالَ أَخِّرْ يَدَكَ عَنْ لِحْيَتِهِ فَرَفَعَ عُرْوَةُ رَأْسَهُ فَقَالَ مَنْ هَذَا قَالُوا الْمُغِيرَةُ بْنُ شُعْبَةَ فَقَالَ أَىْ غُدَرُ أَوَلَسْتُ أَسْعَى فِي غَدْرَتِكَ وَكَانَ الْمُغِيرَةُ صَحِبَ قَوْمًا فِي الْجَاهِلِيَّةِ فَقَتَلَهُمْ وَأَخَذَ أَمْوَالَهُمْ ثُمَّ جَاءَ فَأَسْلَمَ فَقَالَ رَسُولُ اللَّهِ ﷺ أَمَّا الإِسْلاَمُ فَقَدْ قَبِلْنَا وَأَمَّا الْمَالُ فَإِنَّهُ مَالُ غَدْرٍ لاَ حَاجَةَ لَنَا فِيهِ فَذَكَرَ الْحَدِيثَ فَقَالَ النَّبِيُّ ﷺ اكْتُبْ هَذَا مَا قَاضَى عَلَيْهِ مُحَمَّدٌ رَسُولُ اللَّهِ وَقَصَّ الْخَبَرَ فَقَالَ سُهَيْلٌ وَعَلَى أَنَّهُ لاَ يَأْتِيكَ مِنَّا رَجُلٌ وَإِنْ كَانَ عَلَى دِينِكَ إِلاَّ رَدَدْتَهُ إِلَيْنَا فَلَمَّا فَرَغَ مِنْ قَضِيَّةِ الْكِتَابِ قَالَ النَّبِيُّ ﷺ لأَصْحَابِهِ قُومُوا فَانْحَرُوا ثُمَّ احْلِقُوا ثُمَّ جَاءَ نِسْوَةٌ مُؤْمِنَاتٌ مُهَاجِرَاتٌ الآيَةَ فَنَهَاهُمُ اللَّهُ أَنْ يَرُدُّوهُنَّ وَأَمَرَهُمْ أَنْ يَرُدُّوا الصَّدَاقَ ثُمَّ رَجَعَ إِلَى الْمَدِينَةِ فَجَاءَهُ أَبُو بَصِيرٍ رَجُلٌ مِنْ قُرَيْشٍ يَعْنِي فَأَرْسَلُوا فِي طَلَبِهِ فَدَفَعَهُ إِلَى الرَّجُلَيْنِ فَخَرَجَا بِهِ حَتَّى إِذَا بَلَغَا ذَا الْحُلَيْفَةِ نَزَلُوا يَأْكُلُونَ مِنْ تَمْرٍ لَهُمْ فَقَالَ أَبُو بَصِيرٍ لأَحَدِ الرَّجُلَيْنِ وَاللَّهِ إِنِّي لأَرَى سَيْفَكَ هَذَا يَا فُلاَنُ جَيِّدًا فَاسْتَلَّهُ الآخَرُ فَقَالَ أَجَلْ قَدْ جَرَّبْتُ بِهِ فَقَالَ أَبُو بَصِيرٍ أَرِنِي أَنْظُرْ إِلَيْهِ فَأَمْكَنَهُ مِنْهُ فَضَرَبَهُ حَتَّى بَرَدَ وَفَرَّ الآخَرُ حَتَّى أَتَى الْمَدِينَةَ فَدَخَلَ الْمَسْجِدَ يَعْدُو فَقَالَ النَّبِيُّ ﷺ لَقَدْ رَأَى هَذَا ذُعْرًا فَقَالَ قَدْ قُتِلَ وَاللَّهِ صَاحِبِي وَإِنِّي لَمَقْتُولٌ فَجَاءَ أَبُو بَصِيرٍ فَقَالَ قَدْ أَوْفَى اللَّهُ ذِمَّتَكَ فَقَدْ رَدَدْتَنِي إِلَيْهِمْ ثُمَّ نَجَّانِي اللَّهُ مِنْهُمْ فَقَالَ النَّبِيُّ ﷺ وَيْلَ أُمِّهِ مِسْعَرَ حَرْبٍ لَوْ كَانَ لَهُ أَحَدٌ فَلَمَّا سَمِعَ ذَلِكَ عَرَفَ أَنَّهُ سَيَرُدُّهُ إِلَيْهِمْ فَخَرَجَ حَتَّى أَتَى سِيفَ الْبَحْرِ وَيَنْفَلِتُ أَبُو جَنْدَلٍ فَلَحِقَ بِأَبِي بَصِيرٍ حَتَّى اجْتَمَعَتْ مِنْهُمْ عِصَابَةٌ  

"I said to Ibn 'Abbas: 'Nawf Al-Bikali claims that Musa, of Banu Isra'il is not the companion of Al-Khidr. He said: 'The enemy of Allah has lied. I heard Ubayy bin Ka'b saying: "I heard the Messenger of Allah ﷺ say 'Musa stood to deliver a Khutbah to the children of Isra'il. He was asked: "Who is the most knowledgeable among the people?" He said: "I am the most knowledgeable." So Allah admonished him, since he did not refer the knowledge back to Him. Allah revealed to him: "A slave, among My slaves at the junction of the two seas, is more knowledgeable than you." So Musa said: "O Lord! How can I meet him?" He said to him: "Carry a fish in a basket, wherever you lose the fish, then he is there." So he set off, and his boy set off with him - and he was Yusha' bin Nun. Musa put a fish in a basket, he and the boy set off walking, until when they reached a rock, Musa and his boy fell asleep. The fish was flopping around in the basket, falling into the sea.' He said: 'Allah held back the flow of water until it was like a tunnel, and the fish could glide. Musa and his boy were amazed. They set off the remainder of the day and the night, and Musa's companion forgot to inform him (of the escape of the fish). When Musa arose in the morning, he said to his boy: Bring us our morning meal; truly we have suffered much fatigue in this, our journey (18:62).' He said: 'He had not gotten tired until he passed the place which Allah had ordered him to go. He said: Do you remember when we betook ourselves to the rock? I indeed forgot the fish, none but Shaitan made me forget to remember it. It took its course into the sea in a strange way (18:63). Musa said: That is what we have been seeking. So they went back, retracing their tracks (18:64). He said: 'So they began retracing their tracks.'" Sufyan (one of the narrators) said: "People claim that there is a spring of life at that rock, no dying person has its water poured over him, but he becomes alive, and the fish came in contact with some of it, so when the water dropped on it he became alive." "He [the Prophet ﷺ] said: 'They retraced their tracks until they arrived at the rock to see a man covered in a garment. Musa greeted him, and he replied: Is there such a greeting in your land? He said: I am Musa. He said: Musa of the children of Isra'il? He said: Yes. He said: O Musa! Indeed you have some knowledge from Allah, which Allah taught you, which I have not been taught, and I have some knowledge from Allah, which Allah taught me, which you have not been taught.' So Musa said: May I follow you so that you may teach me something of the knowledge which you have been taught? (18:66) He said: Verily, you will not be able to have patience with me! And how can you have patience about a thing which you know not? He said: If Allah wills, you will find me patient, and I will not disobey you at all (18:67-69). Al-Khadir said to him: Then if you follow me, ask me not about anything until I myself mention it to you (18:70). Musa said: Yes. So Musa and Al-Khadir set off walking along the shore of the sea. A boat was passing by them, and they spoke to them (the crew) asking them to let them get on board. They recognized Al-Khadir so they let the two of them ride without charge. Al-Khadir took one of the planks (in the boat) and removed it, so Musa said to him: These people gave us a ride free of charge, yet you sabotaged their boat so that its people will drown. Indeed you have done a dreadful thing (18:71). He said: Did I not tell you that you would not be able to have patience with me? (18:72). He said call me not to account for what I forgot, and be not hard upon me for my affair (18:73). Then they exited the boat, and while they were walking upon the shore, they saw a boy playing with two other boys. So Al-Khadir took him by his head, pulling it off with his hands, and he killed him. So Musa said to him: Have you killed an innocent person who killed no one! Verily you have done a horrendous thing (18:74). He said: Did I not tell you that you would not be able to have patience with me? (18:75) - he (the narrator) said: - "This was more severe than the first one" - He said: If I ask you about anything after this, you have received an excuse from me. So they both proceeded until they came to the inhabitants of a town. They asked them for food but they refused to entertain them. There they found a wall on the verge of falling down (18:76 & 77). He (the narrator) said: - meaning leaning over - 'So Al-Khadir took his hand like this, so he set it up straight (18:77) so Musa said to him: We arrived at these people, they did not treat us as guests nor feed us. If you wished, surely you could have taken wages for it! He said: "This is the parting between you and I. I will tell you the interpretation of (those) things over which you were not able to be patient (18:77 & 78).'" The Messenger of Allah ﷺ said: 'May Allah have mercy upon Musa! We wish that he would have had patience, so that we could have more knowledge about that two of them.' He said: 'So the Messenger of Allah ﷺ said: 'The first time Musa had forgotten.' He said: 'And a sparrow came, until it perched on the edge of a boat, and pecked at the sea. So Al-Khadir said to him: My knowledge and your knowledge do not diminish anything from the knowledge of Allah, but like what this sparrow diminishes of the sea.' Sa'eed bin Jubair said: "and he would" - meaning Ibn 'Abbas - "recite: 'And there was before them a king who would take every useful boat by force (18:79).' And he would recite: 'As for the boy, he was a disbeliever (18:80).'"  

قُلْتُ لاِبْنِ عَبَّاسٍ إِنَّ نَوْفًا الْبِكَالِيَّ يَزْعُمُ أَنَّ مُوسَى صَاحِبَ بَنِي إِسْرَائِيلَ لَيْسَ بِمُوسَى صَاحِبِ الْخَضِرِ قَالَ كَذَبَ عَدُوُّ اللَّهِ سَمِعْتُ أُبَىَّ بْنَ كَعْبٍ يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ قَامَ مُوسَى خَطِيبًا فِي بَنِي إِسْرَائِيلَ فَسُئِلَ أَىُّ النَّاسِ أَعْلَمُ فَقَالَ أَنَا أَعْلَمُ فَعَتَبَ اللَّهُ عَلَيْهِ إِذْ لَمْ يَرُدَّ الْعِلْمَ إِلَيْهِ فَأَوْحَى اللَّهُ إِلَيْهِ أَنَّ عَبْدًا مِنْ عِبَادِي بِمَجْمَعِ الْبَحْرَيْنِ هُوَ أَعْلَمُ مِنْكَ قَالَ مُوسَى أَىْ رَبِّ فَكَيْفَ لِي بِهِ فَقَالَ لَهُ احْمِلْ حُوتًا فِي مِكْتَلٍ فَحَيْثُ تَفْقِدُ الْحُوتَ فَهُوَ ثَمَّ فَانْطَلَقَ وَانْطَلَقَ مَعَهُ فَتَاهُ وَهُوَ يُوشَعُ بْنُ نُونٍ وَيُقَالُ يُوسَعُ فَحَمَلَ مُوسَى حُوتًا فِي مِكْتَلٍ فَانْطَلَقَ هُوَ وَفَتَاهُ يَمْشِيَانِ حَتَّى إِذَا أَتَيَا الصَّخْرَةَ فَرَقَدَ مُوسَى وَفَتَاهُ فَاضْطَرَبَ الْحُوتُ فِي الْمِكْتَلِ حَتَّى خَرَجَ مِنَ الْمِكْتَلِ فَسَقَطَ فِي الْبَحْرِ قَالَ وَأَمْسَكَ اللَّهُ عَنْهُ جِرْيَةَ الْمَاءِ حَتَّى كَانَ مِثْلَ الطَّاقِ وَكَانَ لِلْحُوتِ سَرَبًا وَكَانَ لِمُوسَى وَلِفَتَاهُ عَجَبًا فَاَنْطَلَقَا بَقِيَّةَ يَوْمِهِمَا وَلَيْلَتِهِمَا وَنُسِّيَ صَاحِبُ مُوسَى أَنْ يُخْبِرَهُ فَلَمَّا أَصْبَحَ مُوسَى قَالَ لِفَتَاهُ (آتِنَا غَدَاءَنَا لَقَدْ لَقِينَا مِنْ سَفَرِنَا هَذَا نَصَبًا ) قَالَ وَلَمْ يَنْصَبْ حَتَّى جَاوَزَ الْمَكَانَ الَّذِي أُمِرَ بِهِ (قَالَ أَرَأَيْتَ إِذْ أَوَيْنَا إِلَى الصَّخْرَةِ فَإِنِّي نَسِيتُ الْحُوتَ وَمَا أَنْسَانِيهُ إِلاَّ الشَّيْطَانُ أَنْ أَذْكُرَهُ وَاتَّخَذَ سَبِيلَهُ فِي الْبَحْرِ عَجَبًا ) قَالَ مُوسَى ( ذَلِكَ مَا كُنَّا نَبْغِ فَارْتَدَّا عَلَى آثَارِهِمَا قَصَصًا ) قَالَ فَكَانَا يَقُصَّانِ آثَارَهُمَا قَالَ سُفْيَانُ يَزْعُمُ نَاسٌ أَنَّ تِلْكَ الصَّخْرَةَ عِنْدَهَا عَيْنُ الْحَيَاةِ وَلاَ يُصِيبُ مَاؤُهَا مَيِّتًا إِلاَّ عَاشَ قَالَ وَكَانَ الْحُوتُ قَدْ أُكِلَ مِنْهُ فَلَمَّا قَطَرَ عَلَيْهِ الْمَاءُ عَاشَ قَالَ فَقَصَّا آثَارَهُمَا حَتَّى أَتَيَا الصَّخْرَةَ فَرَأَى رَجُلاً مُسَجًّى عَلَيْهِ بِثَوْبٍ فَسَلَّمَ عَلَيْهِ مُوسَى فَقَالَ أَنَّى بِأَرْضِكَ السَّلاَمُ قَالَ أَنَا مُوسَى قَالَ مُوسَى بَنِي إِسْرَائِيلَ قَالَ نَعَمْ قَالَ يَا مُوسَى إِنَّكَ عَلَى عِلْمٍ مِنْ عِلْمِ اللَّهِ عَلَّمَكَهُ اللَّهُ لاَ أَعْلَمُهُ وَأَنَا عَلَى عِلْمٍ مِنْ عِلْمِ اللَّهِ عَلَّمَنِيهِ لاَ تَعْلَمُهُ فَقَالَ مُوسَى ( هَلْ أَتَّبِعُكَ عَلَى أَنْ تُعَلِّمَنِي مِمَّا عُلِّمْتَ رُشْدًا * قَالَ إِنَّكَ لَنْ تَسْتَطِيعَ مَعِيَ صَبْرًا * وَكَيْفَ تَصْبِرُ عَلَى مَا لَمْ تُحِطْ بِهِ خُبْرًا * قَالَ سَتَجِدُنِي إِنْ شَاءَ اللَّهُ صَابِرًا وَلاَ أَعْصِي لَكَ أَمْرًا ) قَالَ لَهُ الْخَضِرُ (فَإِنِ اتَّبَعْتَنِي فَلاَ تَسْأَلْنِي عَنْ شَيْءٍ حَتَّى أُحْدِثَ لَكَ مِنْهُ ذِكْرًا ) قَالَ نَعَمْ فَانْطَلَقَ الْخَضِرُ وَمُوسَى يَمْشِيَانِ عَلَى سَاحِلِ الْبَحْرِ فَمَرَّتْ بِهِمَا سَفِينَةٌ فَكَلَّمَاهُ أَنْ يَحْمِلُوهُمَا فَعَرَفُوا الْخَضِرَ فَحَمَلُوهُمَا بِغَيْرِ نَوْلٍ فَعَمَدَ الْخَضِرُ إِلَى لَوْحٍ مِنْ أَلْوَاحِ السَّفِينَةِ فَنَزَعَهُ فَقَالَ لَهُ مُوسَى قَوْمٌ حَمَلُونَا بِغَيْرِ نَوْلٍ عَمَدْتَ إِلَى سَفِينَتِهِمْ فَخَرَقْتَهَا ( لِتُغْرِقَ أَهْلَهَا لَقَدْ جِئْتَ شَيْئًا إِمْرًا * قَالَ أَلَمْ أَقُلْ إِنَّكَ لَنْ تَسْتَطِيعَ مَعِيَ صَبْرًا * قَالَ لاَ تُؤَاخِذْنِي بِمَا نَسِيتُ وَلاَ تُرْهِقْنِي مِنْ أَمْرِي عُسْرًا ) ثُمَّ خَرَجَا مِنَ السَّفِينَةِ فَبَيْنَمَا هُمَا يَمْشِيَانِ عَلَى السَّاحِلِ وَإِذَا غُلاَمٌ يَلْعَبُ مَعَ الْغِلْمَانِ فَأَخَذَ الْخَضِرُ بِرَأْسِهِ فَاقْتَلَعَهُ بِيَدِهِ فَقَتَلَهُ فَقَالَ لَهُ مُوسَى ( أَقَتَلْتَ نَفْسًا زَكِيَّةً بِغَيْرِ نَفْسٍ لَقَدْ جِئْتَ شَيْئًا نُكْرًا * قَالَ أَلَمْ أَقُلْ لَكَ إِنَّكَ لَنْ تَسْتَطِيعَ مَعِيَ صَبْرًا ) قَالَ وَهَذِهِ أَشَدُّ مِنَ الأُولَى ( قَالَ إِنْ سَأَلْتُكَ عَنْ شَيْءٍ بَعْدَهَا فَلاَ تُصَاحِبْنِي قَدْ بَلَغْتَ مِنْ لَدُنِّي عُذْرًا * فَانْطَلَقَا حَتَّى إِذَا أَتَيَا أَهْلَ قَرْيَةٍ اسْتَطْعَمَا أَهْلَهَا فَأَبَوْا أَنْ يُضَيِّفُوهُمَا فَوَجَدَا فِيهَا جِدَارًا يُرِيدُ أَنْ يَنْقَضَّ ) يَقُولُ مَائِلٌ فَقَالَ الْخَضِرُ بِيَدِهِ هَكَذَا ( فَأَقَامَهُ ) فَقَالَ لَهُ مُوسَى قَوْمٌ أَتَيْنَاهُمْ فَلَمْ يُضَيِّفُونَا وَلَمْ يُطْعِمُونَا ( إِنْ شِئْتَ لاَتَّخَذْتَ عَلَيْهِ أَجْرًا * قَالَ هَذَا فِرَاقُ بَيْنِي وَبَيْنِكَ سَأُنَبِّئُكَ بِتَأْوِيلِ مَا لَمْ تَسْتَطِعْ عَلَيْهِ صَبْرًا ) قَالَ رَسُولُ اللَّهِ ﷺ يَرْحَمُ اللَّهُ مُوسَى لَوَدِدْنَا أَنَّهُ كَانَ صَبَرَ حَتَّى يَقُصَّ عَلَيْنَا مِنْ أَخْبَارِهِمَا قَالَ وَقَالَ رَسُولُ اللَّهِ ﷺ الأُولَى كَانَتْ مِنْ مُوسَى نِسْيَانٌ قَالَ وَجَاءَ عُصْفُورٌ حَتَّى وَقَعَ عَلَى حَرْفِ السَّفِينَةِ ثُمَّ نَقَرَ فِي الْبَحْرِ فَقَالَ لَهُ الْخَضِرُ مَا نَقَصَ عِلْمِي وَعِلْمُكَ مِنْ عِلْمِ اللَّهِ إِلاَّ مِثْلَ مَا نَقَصَ هَذَا الْعُصْفُورُ مِنَ الْبَحْرِ قَالَ سَعِيدُ بْنُ جُبَيْرٍ وَكَانَ يَعْنِي ابْنَ عَبَّاسٍ يَقْرَأُ وَكَانَ أَمَامَهُمْ مَلِكٌ يَأْخُذُ كُلَّ سَفِينَةٍ صَالِحَةٍ غَصْبًا وَكَانَ يَقْرَأُ وَأَمَّا الْغُلاَمُ فَكَانَ كَافِرًا  

ʿAbdullah bin Shaddad came and entered upon ʿAʿishah ؓ when we were sitting with her, as he was returning from Iraq during the time when ‘Ali ؓ was murdered. She said to him: O ʿAbdullah bin Shaddad, will you tell me the truth about what I am going to ask you? Tell me about these people whom ‘Ali ؓ killed. He said: Why shouldnʿt I tell you the truth? She said: Tell me about them. He said: When ʿAli ؓ corresponded with Muʿawiyah and the two arbitrators gave their verdict, eight thousand of the pious rebelled against him and camped in a land called Harooraʿ, near Koofah. They criticised him and said: You have taken off a chemise that Allah caused you to wear and a title that Allah gave to you, then you went ahead and asked people to issue a decree concerning the religion of Allah. There is no ruling except the ruling of Allah, may He be exalted. When ʿAli ؓ heard about their criticism of him and the reason why they had split from him, he told his caller not to admit anyone but those who had memorised the Qurʿan. When the house was filled with people who had memorised the Qurʿan, he called for a large Mushaf and put it front of him, and he started tapping it with his hand, saying: O Mushaf, tell the people. The people called out: O Ameer al-Muʿmineen, how could you ask it? It is only ink and paper, but we could speak on the basis of what we understand from it. What do you want? He said: These companions of yours who rebelled, between me and them is the Book of Allah, and Allah says in His Book concerning a woman and a man: ʿIf you fear a breach between them twain (the man and his wife), appoint (two) arbitrators, one from his family and the other from hers; if they both wish for peace, Allah will cause their reconciliation.ʿ [an-Nisa 4:35]. The ummah of Muhammad is more important with regard to life and sanctity than a woman and a man. They got angry with me when I wrote a document between me and Muʿawiyah and wrote ʿAli bin Abi Talib [without adding the title Ameer al-Muʿmineen]. But Suhail bin ʿAmr came to us when we were with the Messenger of Allah ﷺ at al-Hudaibiyah, when he made a peace deal with Quraish, and the Messenger of Allah ﷺ wrote, ʿIn the Name of Allah, the Most Gracious, the Most Merciful.ʿ Suhail said: Do not write, In the Name of Allah, the Most Gracious, the Most Merciful. He said: What should we write? He said: Write: ʿIn Your Name, O Allah.” The Messenger of Allah ﷺ said: Write ʿMuhammad the Messenger of Allah ﷺ.ʿ He [Suhail] said: If I knew that you were the Messenger of Allah ﷺ, I would not have opposed you. So he wrote: This is what was agreed by Muhammad bin ʿAbdullah with Quraish. And Allah says in His Book: “Indeed in the Messenger of Allah ﷺ (Muhammad) you have a good example to follow for him who hopes for (the Meeting with) Allah and the Last Dayʿ [Al-Ahzab 33:21]. So ʿAli sent ʿAbdullah bin ʿAbbas ؓ to them and I went out with him until we reached the middle of their camp. Ibnul-Kawwaʿ stood up and addressed the people, saying: O bearers of the Qurʿan, this is ʿAbdullah bin ʿAbbas ؓ . Whoever does not know him, I know of the Book of Allah what can tell you about him, He is one of those concerning whom the words ʿthey are a quarrelsome peopleʿ [Az-Zukhruf 43:58] were revealed. Tell him to go back to the one who sent him and do not discuss the Book of Allah with him. Their spokesmen stood up and said: By Allah, we will discuss the Book of Allah. If he says something sound and true that we recognise we will follow him, and if he says something false we will reject his false argument. So they discussed the Book with ‘Abdullah for three days, and four thousand of them recanted and all of them repented, including Ibnul-Kawwaʿ. He took them to ʿAli in Koofah, and ʿAli sent word to the rest of them, saying: You know the turmoil between us and our opponents. Stay wherever you wish until the ummah of Muhammad ﷺ is united. The deal between us and you is that you should not shed any blood that it is forbidden to shed or commit acts of banditry on the roads or do wrong to any Non Muslim under Muslim protection. If you do that, we will declare war, for Allah does not love those who betray. ʿAʿishah ؓ said: O Ibn Shaddad, did he kill them? He said: By Allah, no sooner had he sent this message to them but they committed acts of banditry, shed blood and regarded it as permissible to harm Ahludh-Dhimmah (non-Muslims living under Muslim protection). She said: Do you swear by Allah? He said: I swear by Allah besides Whom there is no other god that this is what happened. She said: I have heard that the people of Iraq are talking and saying dhuth-thuda, dhuth-thuda [i.e., the one with a deformed arm that looks like a breast]. He said: I saw him and I was with ‘Ali ؓ when he was examining the slain. He called the people and said: Do you know this one? How many of them came and said: I saw him praying in the mosque of Banu So and so, and I saw him praying in the mosque of Banu So and so. And there was no proof of who he was except that. She said: What did ʿAli say when he stood over him, as the people of Iraq claim? He said: I heard him say: Allah and His Messenger spoke the truth. She said: Did you hear him say anything other than that? He said: No, by Allah. She said: Yes, Allah and His Messenger spoke the truth. May Allah have mercy on ʿAli ؓ : it was his habit, if he saw something he liked, to say: Allah and His Messenger spoke the truth. But the people of Iraq fabricated lies against him and added words to what he said.  

جَاءَ عَبْدُ اللهِ بْنُ شَدَّادٍ فَدَخَلَ عَلَى عَائِشَةَ وَنَحْنُ عِنْدَهَا جُلُوسٌ مَرْجِعَهُ مِنَ الْعِرَاقِ لَيَالِيَ قُتِلَ عَلِيٌّ فَقَالَتْ لَهُ يَا عَبْدَ اللهِ بْنَ شَدَّادٍ هَلْ أَنْتَ صَادِقِي عَمَّا أَسْأَلُكَ عَنْهُ؟ تُحَدِّثُنِي عَنْ هَؤُلَاءِ الْقَوْمِ الَّذِينَ قَتَلَهُمْ عَلِيٌّ قَالَ وَمَا لِي لَا أَصْدُقُكِ؟ قَالَتْ فَحَدِّثْنِي عَنْ قِصَّتِهِمْ قَالَ فَإِنَّ عَلِيًّا لَمَّا كَاتَبَ مُعَاوِيَةَ وَحَكَّمَ الْحَكَمَيْنِ خَرَجَ عَلَيْهِ ثَمَانِيَةُ آلافٍ مِنْ قُرَّاءِ النَّاسِ فَنَزَلُوا بِأَرْضٍ يُقَالُ لَهَا حَرُورَاءُ مِنْ جَانِبِ الْكُوفَةِ وَإِنَّهُمْ عَتَبُوا عَلَيْهِ فَقَالُوا انْسَلَخْتَ مِنْ قَمِيصٍ أَلْبَسَكَهُ اللهُ تَعَالَى وَاسْمٍ سَمَّاكَ اللهُ تَعَالَى بِهِ ثُمَّ انْطَلَقْتَ فَحَكَّمْتَ فِي دِينِ اللهِ فَلا حُكْمَ إِلا لِلَّهِ تَعَالَى فَلَمَّا أَنْ بَلَغَ عَلِيًّا مَا عَتَبُوا عَلَيْهِ وَفَارَقُوهُ عَلَيْهِ فَأَمَرَ مُؤَذِّنًا فَأَذَّنَ أَنْ لَا يَدْخُلَ عَلَى أَمِيرِ الْمُؤْمِنِينَ إِلا رَجُلٌ قَدْ حَمَلَ الْقُرْآنَ فَلَمَّا أَنِ امْتَلاتِ الدَّارُ مِنْ قُرَّاءِ النَّاسِ دَعَا بِمُصْحَفٍ إِمَامٍ عَظِيمٍ فَوَضَعَهُ بَيْنَ يَدَيْهِفَجَعَلَ يَصُكُّهُ بِيَدِهِ وَيَقُولُ أَيُّهَا الْمُصْحَفُ حَدِّثِ النَّاسَ فَنَادَاهُ النَّاسُ فَقَالُوا يَا أَمِيرَ الْمُؤْمِنِينَ مَا تَسْأَلُ عَنْهُ إِنَّمَا هُوَ مِدَادٌ فِي وَرَقٍ وَنَحْنُ نَتَكَلَّمُ بِمَا رُوِينَا مِنْهُ فَمَاذَا تُرِيدُ؟ قَالَ أَصْحَابُكُمْ هَؤُلاءِ الَّذِينَ خَرَجُوا بَيْنِي وَبَيْنَهُمْ كِتَابُ اللهِ ﷻ يَقُولُ اللهُ تَعَالَى فِي كِتَابِهِ فِي امْرَأَةٍ وَرَجُلٍ وَإِنْ خِفْتُمْ شِقَاقَ بَيْنِهِمَا فَابْعَثُوا حَكَمًا مِنْ أَهْلِهِ وَحَكَمًا مِنْ أَهْلِهَا إِنْ يُرِيدَا إِصْلاحًا يُوَفِّقِ اللهُ بَيْنَهُمَا فَأُمَّةُ مُحَمَّدٍ ﷺ أَعْظَمُ دَمًا وَحُرْمَةً مِنَ امْرَأَةٍ وَرَجُلٍ وَنَقَمُوا عَلَيَّ أَنْ كَاتَبْتُ مُعَاوِيَةَ كَتَبَ عَلِيُّ بْنُ أَبِي طَالِبٍ وَقَدْ جَاءَنَا سُهَيْلُ بْنُ عَمْرٍو وَنَحْنُ مَعَ رَسُولِ اللهِ ﷺ بِالْحُدَيْبِيَةِ حِينَ صَالَحَ قَوْمَهُ قُرَيْشًا فَكَتَبَ رَسُولُ اللهِ ﷺ بِسْمِ اللهِ الرَّحْمَنِ الرَّحِيمِ فَقَالَ سُهَيْلٌ لَا تَكْتُبْ بِسْمِ اللهِ الرَّحْمَنِ الرَّحِيمِ فَقَالَ كَيْفَ نَكْتُبُ ؟ فَقَالَ اكْتُبْ بِاسْمِكَ اللهُمَّ فَقَالَ رَسُولُ اللهِ ﷺ فَاكْتُبْ مُحَمَّدٌ رَسُولُ اللهِ فَقَالَ لَوْ أَعْلَمُ أَنَّكَ رَسُولُ اللهِ لَمْ أُخَالِفْكَ فَكَتَبَ هَذَا مَا صَالَحَ مُحَمَّدُ بْنُ عَبْدِ اللهِ قُرَيْشًا يَقُولُ اللهُ تَعَالَى فِي كِتَابِهِ لَقَدْ كَانَ لَكُمْ فِي رَسُولِ اللهِ أُسْوَةٌ حَسَنَةٌ لِمَنْ كَانَ يَرْجُو اللهَ وَالْيَوْمَ الْآخِرَ فَبَعَثَ إِلَيْهِمْ عَلِيٌّ عَبْدَ اللهِ بْنَ عَبَّاسٍ فَخَرَجْتُ مَعَهُ حَتَّى إِذَا تَوَسَّطْنَا عَسْكَرَهُمْ قَامَ ابْنُ الْكَوَّاءِ يَخْطُبُ النَّاسَ فَقَالَ يَا حَمَلَةَ الْقُرْآنِ إِنَّ هَذَا عَبْدُ اللهِ بْنُ عَبَّاسٍ فَمَنْ لَمْ يَكُنْ يَعْرِفُهُ فَأَنَا أُعَرِّفُهُ مِنْ كِتَابِ اللهِ مَا يَعْرِفُهُ بِهِ هَذَا مِمَّنْ نَزَلَ فِيهِ وَفِي قَوْمِهِ قَوْمٌ خَصِمُونَفَرُدُّوهُ إِلَى صَاحِبِهِ وَلا تُوَاضِعُوهُ كِتَابَ اللهِ فَقَامَ خُطَبَاؤُهُمْ فَقَالُوا وَاللهِ لَنُوَاضِعَنَّهُ كِتَابَ اللهِ فَإِنْ جَاءَ بِحَقٍّ نَعْرِفُهُ لَنَتَّبِعَنَّهُ وَإِنْ جَاءَ بِبَاطِلٍ لَنُبَكِّتَنَّهُ بِبَاطِلِهِ فَوَاضَعُوا عَبْدَ اللهِ الْكِتَابَ ثَلاثَةَ أَيَّامٍ فَرَجَعَ مِنْهُمْ أَرْبَعَةُ آلافٍ كُلُّهُمْ تَائِبٌ فِيهِمُ ابْنُ الْكَوَّاءِ حَتَّى أَدْخَلَهُمْ عَلَى عَلِيٍّ الْكُوفَةَ فَبَعَثَ عَلِيٌّ إِلَى بَقِيَّتِهِمْ فَقَالَ قَدْ كَانَ مِنْ أَمْرِنَا وَأَمْرِ النَّاسِ مَا قَدْ رَأَيْتُمْ فَقِفُوا حَيْثُ شِئْتُمْ حَتَّى تَجْتَمِعَ أُمَّةُ مُحَمَّدٍ ﷺ بَيْنَنَا وَبَيْنَكُمْ أَنْ لَا تَسْفِكُوا دَمًا حَرَامًا أَوْ تَقْطَعُوا سَبِيلًا أَوْ تَظْلِمُوا ذِمَّةً فَإِنَّكُمْ إِنْ فَعَلْتُمْ فَقَدْ نَبَذْنَا إِلَيْكُمِ الْحَرْبَ عَلَى سَوَاءٍ إِنَّ اللهَ لَا يُحِبُّ الْخَائِنِينَ فَقَالَتْ لَهُ عَائِشَةُ يَا ابْنَ شَدَّادٍ فَقَدْ قَتَلَهُمْ فَقَالَ وَاللهِ مَا بَعَثَ إِلَيْهِمْ حَتَّى قَطَعُوا السَّبِيلَ وَسَفَكُوا الدَّمَ وَاسْتَحَلُّوا أَهْلَ الذِّمَّةِ فَقَالَتْ آَللَّهُ؟ قَالَ آللَّهِ الَّذِي لَا إِلَهَ إِلَّا هُوَ لَقَدْ كَانَ قَالَتْ فَمَا شَيْءٌ بَلَغَنِي عَنْ أَهْلِ الْعِرَاقِ يَتَحَدَّثُونَهُ؟ يَقُولُونَ ذُو الثُّدَيِّ وَذُو الثُّدَيِّ قَالَ قَدْ رَأَيْتُهُ وَقُمْتُ مَعَ عَلِيٍّ عَلَيْهِ فِي الْقَتْلَى فَدَعَا النَّاسَ فَقَالَ أَتَعْرِفُونَ هَذَا؟ فَمَا أَكْثَرَ مَنْ جَاءَ يَقُولُ قَدْ رَأَيْتُهُ فِي مَسْجِدِ بَنِي فُلَانٍ يُصَلِّي وَرَأَيْتُهُ فِي مَسْجِدِ بَنِي فُلَانٍ يُصَلِّي وَلَمْ يَأْتُوا فِيهِ بِثَبَتٍ يُعْرَفُ إِلَّا ذَلِكَ قَالَتْ فَمَا قَوْلُ عَلِيٍّ حِينَ قَامَ عَلَيْهِ كَمَا يَزْعُمُ أَهْلُ الْعِرَاقِ؟ قَالَ سَمِعْتُهُ يَقُولُ صَدَقَ اللهُ وَرَسُولُهُ قَالَتْ هَلْ سَمِعْتَ مِنْهُ أَنَّهُ قَالَ غَيْرَ ذَلِكَ؟ قَالَ اللهُمَّ لَا قَالَتْ أَجَلْ صَدَقَ اللهُ وَرَسُولُهُ يَرْحَمُ اللهُ عَلِيًّا إِنَّهُ كَانَ مِنْ كَلَامِهِ لَا يَرَى شَيْئًا يُعْجِبُهُ إِلَّا قَالَ صَدَقَ اللهُ وَرَسُولُهُ فَيَذْهَبُ أَهْلُ الْعِرَاقِ يَكْذِبُونَ عَلَيْهِ وَيَزِيدُونَ عَلَيْهِ فِي الْحَدِيثِ  

When we came to Madinah we ate from its fruits and did not feel comfortable in it, and we became ill. The Prophet ﷺ was trying to find out about the well of Badr, and when we heard that the mushrikeen had come, the Messenger of Allah ﷺ marched to Badr, and Badr was a well. We got there before the mushrikeen and we found two of their men, a man from Quraish and a freed slave of “Uqbah bin Abi Muʿait. As for the Qurashi, he managed to escape, but we caught the freed slave of ‘Uqbah and started asking him: How many are the people? He said: By Allah, they are great in number and powerful. When he said that, the Muslims began to beat him and they brought him to the Prophet ﷺ, who said: How many are the people? He said: By Allah, they are great in number and powerful. The Prophet ﷺ tried hard to make him tell him how many they were, but he refused. Then the Prophet ﷺ asked him: How many camels do they slaughter? He said: Ten each day. The Messenger of Allah ﷺ said: They are one thousand; each camel is for one hundred men. Then a shower of rain fell on us at night and we rushed to seek shelter beneath the trees and leather shields, sheltering from the rain. The Messenger of Allah ﷺ spent the night calling upon his Lord, may He be glorified and exalted, saying: “O Allah, if You cause this band to be destroyed, You will never be worshipped.” When dawn came, he called out: ʿPrayer, O slaves of Allah!” And the people came from beneath the trees and shields and the Messenger of Allah led us in prayer and encouraged us to fight. Then he said: ʿThe army of Quraish is beneath this red outcrop of the mountain.ʿ When the people drew close to us, and we stood in ranks facing one another, we saw one of their men, riding a red camel of his, going around among the people. The Messenger of Allah ﷺ said: ʿO ʿAli, call Hamzah for meʿ - as he was the closest of them to the mushrikeen - and said ʿWho is the one on the red camel and what is he saying to them?ʿ Then the Messenger of Allah ﷺ said: ʿIf there is anyone among the people who is enjoining good, then perhaps it is the one on the red camel.ʿ Hamzah came and said: He is ʿUtbah bin Rabeeʿah, and he is telling them not to fight; he is saying to them: O people, I can see people who are going to fight to the death and you will never be able to harm them, because it will cost you too dear to do so. O people, put the blame on me and say: ʿUtbah bin Rabeeʿah is a coward, although you know that I am not the most cowardly among you. Abu Jahl heard that and said: Are you saying this? By Allah, if anyone else said this I would have insulted him; you are filled with fear, ‘Utbah said: Do you mean me, O you with the whistling rear end (i.e., one who breaks wind a great deal because of fear)? Today you will know which of us is the coward. Then ‘Utbah and his brother Shaibah and his son al-Waleed stepped forward in a display of courage and said: Who will come out to fight in single combat? Six young men of the Ansar stepped forward, but ʿUtbah said: We do not want these; let some of our cousins of Banu ‘Abdul-Muttalib come out. The Messenger of Allah ﷺ said: ʿGet up, O Ali, get up, O Hamzah, get up, O ʿUbaidah bin al-Harith bin ‘Abdul-Muttalib.ʿ Allah caused ʿUtbah and Shaibah, the two sons of Rabeeʿah, and al-Waleed bin ‘Utbah to be killed and ‘Ubaidah was wounded. We killed seventy of them and captured seventy. A short Ansari man brought al-Abbas bin ʿAbdul-Muttalib as a captive, and al-ʿAbbas said: O Messenger of Allah ﷺ, by Allah, this is not the one who captured me; I was captured by a bold man who was one of the most handsome of people, who was riding a piebald horse, but I do not see him among the people. The Ansari said: I captured him, O Messenger of Allah ﷺ. He said: ʿBe quiet! Allah, may He be exalted, supported you with a noble angel.ʿ ʿAli ؓ said: We took prisoners, and from among Banu ʿAbdul-Muttalib, we captured al-ʿAbbas, ‘Aqeel and Nawfal bin al-Harith.  

لَمَّا قَدِمْنَا الْمَدِينَةَ أَصَبْنَا مِنْ ثِمَارِهَا فَاجْتَوَيْنَاهَا وَأَصَابَنَا بِهَا وَعْكٌ وَكَانَ النَّبِيُّ ﷺ يَتَخَبَّرُ عَنْ بَدْرٍ فَلَمَّا بَلَغَنَا أَنَّ الْمُشْرِكِينَ قَدْ أَقْبَلُوا سَارَ رَسُولُ اللهِ ﷺ إِلَى بَدْرٍ وَبَدْرٌ بِئْرٌ فَسَبَقْنَا الْمُشْرِكِينَ إِلَيْهَا فَوَجَدْنَا فِيهَا رَجُلَيْنِ مِنْهُمْ رَجُلًا مِنْ قُرَيْشٍ وَمَوْلًى لِعُقْبَةَ بْنِ أَبِي مُعَيْطٍ فَأَمَّا الْقُرَشِيُّ فَانْفَلَتَ وَأَمَّا مَوْلَى عُقْبَةَ فَأَخَذْنَاهُ فَجَعَلْنَا نَقُولُ لَهُ كَمِ الْقَوْمُ؟ فَيَقُولُ هُمْ وَاللهِ كَثِيرٌ عَدَدُهُمْ شَدِيدٌ بَأْسُهُمْ فَجَعَلَ الْمُسْلِمُونَ إِذْ قَالَ ذَلِكَ ضَرَبُوهُ حَتَّى انْتَهَوْا بِهِ إِلَى النَّبِيِّ ﷺ فَقَالَ لَهُ كَمِ الْقَوْمُ؟ قَالَ هُمْ وَاللهِ كَثِيرٌ عَدَدُهُمْ شَدِيدٌ بَأْسُهُمْ فَجَهَدَ النَّبِيُّ ﷺ أَنْ يُخْبِرَهُ كَمْ هُمْ فَأَبَى ثُمَّ إِنَّ النَّبِيَّ ﷺ سَأَلَهُ كَمْ يَنْحَرُونَ مِنَ الْجُزُرِ؟ فَقَالَ عَشْرًا كُلَّ يَوْمٍ فَقَالَ رَسُولُ اللهِ ﷺ الْقَوْمُ أَلْفٌ كُلُّ جَزُورٍ لِمِائَةٍ وَتَبِعَهَا ثُمَّ إِنَّهُ أَصَابَنَا مِنَ اللَّيْلِ طَشٌّ مِنْ مَطَرٍ فَانْطَلَقْنَا تَحْتَ الشَّجَرِوَالْحَجَفِ نَسْتَظِلُّ تَحْتَهَا مِنَ الْمَطَرِ وَبَاتَ رَسُولُ اللهِ ﷺ يَدْعُو رَبَّهُ ﷻ وَيَقُولُ اللهُمَّ إِنَّكَ إِنْ تُهْلِكْ هَذِهِ الْفِئَةَ لَا تُعْبَدْ قَالَ فَلَمَّا طَلَعَ الْفَجْرُ نَادَى الصَّلاةَ عِبَادَ اللهِ فَجَاءَ النَّاسُ مِنْ تَحْتِ الشَّجَرِ وَالْحَجَفِ فَصَلَّى بِنَا رَسُولُ اللهِ ﷺ وَحَرَّضَ عَلَى الْقِتَالِ ثُمَّ قَالَ إِنَّ جَمْعَ قُرَيْشٍ تَحْتَ هَذِهِ الضِّلَعِ الْحَمْرَاءِ مِنَ الْجَبَلِ فَلَمَّا دَنَا الْقَوْمُ مِنَّا وَصَافَفْنَاهُمْ إِذَا رَجُلٌ مِنْهُمْ عَلَى جَمَلٍ لَهُ أَحْمَرَ يَسِيرُ فِي الْقَوْمِ فَقَالَ رَسُولُ اللهِ ﷺ يَا عَلِيُّ نَادِ لِي حَمْزَةَ وَكَانَ أَقْرَبَهُمْ مِنَ الْمُشْرِكِينَ مَنْ صَاحِبُ الْجَمَلِ الْأَحْمَرِ وَمَاذَا يَقُولُ لَهُمْ؟ ثُمَّ قَالَ رَسُولُ اللهِ ﷺ إِنْ يَكُنْ فِي الْقَوْمِ أَحَدٌ يَأْمُرُ بِخَيْرٍ فَعَسَى أَنْ يَكُونَ صَاحِبَ الْجَمَلِ الْأَحْمَرِ فَجَاءَ حَمْزَةُ فَقَالَ هُوَ عُتْبَةُ بْنُ رَبِيعَةَ وَهُوَ يَنْهَى عَنِ الْقِتَالِ وَيَقُولُ لَهُمْ يَا قَوْمُ إِنِّي أَرَى قَوْمًا مُسْتَمِيتِينَ لَا تَصِلُونَ إِلَيْهِمْ وَفِيكُمْ خَيْرٌ يَا قَوْمُ اعْصِبُوهَا الْيَوْمَ بِرَأْسِي وَقُولُوا جَبُنَ عُتْبَةُ بْنُ رَبِيعَةَ وَقَدْ عَلِمْتُمْ أَنِّي لَسْتُ بِأَجْبَنِكُمْ قَالَ فَسَمِعَ ذَلِكَ أَبُو جَهْلٍ فَقَالَ أَنْتَ تَقُولُ هَذَا؟ وَاللهِ لَوْ غَيْرُكَ يَقُولُ هَذَا لَأَعْضَضْتُهُ قَدْ مَلَأَتْ رِئَتُكَ جَوْفَكَ رُعْبًا فَقَالَ عُتْبَةُ إِيَّايَ تُعَيِّرُ يَا مُصَفِّرَ اسْتِهِ؟ سَتَعْلَمُ الْيَوْمَ أَيُّنَا الْجَبَانُ قَالَ فَبَرَزَ عُتْبَةُ وَأَخُوهُ شَيْبَةُ وَابْنُهُ الْوَلِيدُ حَمِيَّةً فَقَالُوا مَنْ يُبَارِزُ؟ فَخَرَجَ فِتْيَةٌ مِنَ الْأَنْصَارِ سِتَّةٌ فَقَالَ عُتْبَةُ لَا نُرِيدُ هَؤُلاءِ وَلَكِنْ يُبَارِزُنَا مِنْ بَنِي عَمِّنَا مِنْ بَنِي عَبْدِ الْمُطَّلِبِ فَقَالَ رَسُولُ اللهِ ﷺ قُمْ يَا عَلِيُّ وَقُمْ يَا حَمْزَةُ وَقُمْ يَا عُبَيْدَةُ بْنَ الْحَارِثِ بْنِ الْمُطَّلِبِ فَقَتَلَ اللهُ تَعَالَى عُتْبَةَ وَشَيْبَةَ ابْنَيْ رَبِيعَةَ وَالْوَلِيدَ بْنَ عُتْبَةَ وَجُرِحَ عُبَيْدَةُ فَقَتَلْنَا مِنْهُمْ سَبْعِينَ وَأَسَرْنَا سَبْعِينَ فَجَاءَ رَجُلٌ مِنَ الْأَنْصَارِ قَصِيرٌ بِالْعَبَّاسِ بْنِ عَبْدِالْمُطَّلِبِ أَسِيرًا فَقَالَ الْعَبَّاسُ يَا رَسُولَ اللهِ إِنَّ هَذَا وَاللهِ مَا أَسَرَنِي لَقَدْ أَسَرَنِي رَجُلٌ أَجْلَحُ مِنْ أَحْسَنِ النَّاسِ وَجْهًا عَلَى فَرَسٍ أَبْلَقَ مَا أُرَاهُ فِي الْقَوْمِ فَقَالَ الْأَنْصَارِيُّ أَنَا أَسَرْتُهُ يَا رَسُولَ اللهِ فَقَالَ اسْكُتْ فَقَدْ أَيَّدَكَ اللهُ تَعَالَى بِمَلَكٍ كَرِيمٍ فَقَالَ عَلِيٌّ فَأَسَرْنَا مِنْ بَنِي عَبْدِ الْمُطَّلِبِ الْعَبَّاسَ وعَقِيلًا وَنَوْفَلَ بْنَ الْحَارِثِ  

[Machine] I went out on  

خَرَجْتُ يَوْمَ الْخَنْدَقِ أَقْفُو آثَارَ النَّاسِ قَالَتْ فَسَمِعْتُ وَئِيدَ الْأَرْضِ وَرَائِي يَعْنِي حِسَّ الْأَرْضِ قَالَتْ فَالْتَفَتُّ فَإِذَا أَنَا بِسَعْدِ بْنِ مُعَاذٍ وَمَعَهُ ابْنُ أَخِيهِ الْحَارِثُ بْنُ أَوْسٍ يَحْمِلُ مِجَنَّهُ قَالَتْ فَجَلَسْتُ إِلَى الْأَرْضِ فَمَرَّ سَعْدٌ وَعَلَيْهِ دِرْعٌ مِنْ حَدِيدٍ قَدْ خَرَجَتْ مِنْهَا أَطْرَافُهُ فَأَنَا أَتَخَوَّفُ عَلَى أَطْرَافِ سَعْدٍ قَالَتْ وَكَانَ سَعْدٌ مِنْ أَعْظَمِ النَّاسِوَأَطْوَلِهِمْ قَالَتْ فَمَرَّ وَهُوَ يَرْتَجِزُ وَيَقُولُ[البحر الرجز]لَبَّثْ قَلِيلًا يُدْرِكُ الْهَيْجَا حَمَلْ مَا أَحْسَنَ الْمَوْتَ إِذَا حَانَ الْأَجَلْقَالَتْ فَقُمْتُ فَاقْتَحَمْتُ حَدِيقَةً فَإِذَا فِيهَا نَفَرٌ مِنَ الْمُسْلِمِينَ وَإِذَا فِيهِمْ عُمَرُ بْنُ الْخَطَّابِ وَفِيهِمْ رَجُلٌ عَلَيْهِ تَسْبِغَةٌ لَهُ يَعْنِي مِغْفَرًا فَقَالَ عُمَرُ مَا جَاءَ بِكِ؟ لَعَمْرِي وَاللهِ إِنَّكِ لَجَرِيئَةٌ وَمَا يُؤْمِنُكِ أَنْ يَكُونَ بَلَاءٌ أَوْ يَكُونَ تَحَوُّزٌ؟ قَالَتْ فَمَا زَالَ يَلُومُنِي حَتَّى تَمَنَّيْتُ أَنَّ الْأَرْضَ انْشَقَّتْ لِي سَاعَتَئِذٍ فَدَخَلْتُ فِيهَا قَالَتْ فَرَفَعَ الرَّجُلُ التَّسْبِغَةَ عَنْ وَجْهِهِ فَإِذَا طَلْحَةُ بْنُ عُبَيْدِ اللهِ فَقَالَ يَا عُمَرُ وَيْحَكَ إِنَّكَ قَدْ أَكْثَرْتَ مُنْذُ الْيَوْمَ وَأَيْنَ التَّحَوُّزُ أَوِ الْفِرَارُ إِلَّا إِلَى اللهِ ﷻ؟ قَالَتْ وَيَرْمِي سَعْدًا رَجُلٌ مِنَ الْمُشْرِكِينَ مِنْ قُرَيْشٍ يُقَالُ لَهُابْنُ الْعَرِقَةِ بِسَهْمٍ لَهُ فَقَالَ لَهُ خُذْهَا وَأَنَا ابْنُ الْعَرَقَةِ فَأَصَابَ أَكْحَلَهُ فَقَطَعَهُ فَدَعَا اللهَ ﷻ سَعْدٌ فَقَالَ اللهُمَّ لَا تُمِتْنِي حَتَّى تُقِرَّ عَيْنِي مِنْ قُرَيْظَةَ قَالَتْ وَكَانُوا حُلَفَاءَهُ وَمَوَالِيَهُ فِي الْجَاهِلِيَّةِ قَالَتْ فَرَقَأَ كَلْمُهُ وَبَعَثَ اللهُ ﷻ الرِّيحَ عَلَى الْمُشْرِكِينَ فَكَفَى الله ﷻ الْمُؤْمِنِينَ الْقِتَالَ وَكَانَ اللهُ قَوِيًّا عَزِيزًا فَلَحِقَ أَبُو سُفْيَانَ وَمَنْ مَعَهُ بِتِهَامَةَ وَلَحِقَ عُيَيْنَةُ بْنُ بَدْرٍ وَمَنْ مَعَهُ بِنَجْدٍ وَرَجَعَتْ بَنُو قُرَيْظَةَ فَتَحَصَّنُوا فِي صَيَاصِيهِمْ وَرَجَعَ رَسُولُ اللهِ ﷺ إِلَى الْمَدِينَةِ فَوَضَعَ السِّلَاحَ وَأَمَرَ بِقُبَّةٍ مِنْ أَدَمٍ فَضُرِبَتْ عَلَى سَعْدٍ فِي الْمَسْجِدِ قَالَتْ فَجَاءَهُ جِبْرِيلُ عَلَيْهِ السَّلَامُ وَإِنَّ عَلَى ثَنَايَاهُ لَنَقْعُ الْغُبَارِ فَقَالَ أَقَدْ وَضَعْتَ السِّلَاحَ؟ وَاللهِ مَا وَضَعَتِ الْمَلَائِكَةُ بَعْدُ السِّلَاحَ اخْرُجْ إِلَى بَنِي قُرَيْظَةَ فَقَاتِلْهُمْ قَالَتْ فَلَبِسَ رَسُولُ اللهِ ﷺ لَأْمَتَهُ وَأَذَّنَ فِي النَّاسِ بِالرَّحِيلِ أَنْ يَخْرُجُوا فَخَرَجَ رَسُولُ اللهِ ﷺ فَمَرَّ عَلَى بَنِي غَنْمٍ وَهُمْ جِيرَانُ الْمَسْجِدِ حَوْلَهُ فَقَالَ مَنْ مَرَّ بِكُمْ؟ فَقَالُوا مَرَّ بِنَا دِحْيَةُ الْكَلْبِيُّ وَكَانَ دِحْيَةُ الْكَلْبِيُّ تُشْبِهُ لِحْيَتُهُ وَسُنَّةُ وَجْهِهِ جِبْرِيلَ عَلَيْهِ السَّلَامُ فَقَالَتْ فَأَتَاهُمْ رَسُولُ اللهِ ﷺ فَحَاصَرَهُمْ خَمْسًا وَعِشْرِينَ لَيْلَةً فَلَمَّا اشْتَدَّ حَصْرُهُمْ وَاشْتَدَّ الْبَلَاءُ قِيلَ لَهُمْ انْزِلُوا عَلَى حُكْمِرَسُولِ اللهِ ﷺ فَاسْتَشَارُوا أَبَا لُبَابَةَ بْنَ عَبْدِ الْمُنْذِرِ فَأَشَارَ إِلَيْهِمْ أَنَّهُ الذَّبْحُ قَالُوا نَنْزِلُ عَلَى حُكْمِ سَعْدِ بْنِ مُعَاذٍ فَقَالَ رَسُولُ اللهِ ﷺ انْزِلُوا عَلَى حُكْمِ سَعْدِ بْنِ مُعَاذٍ فَنَزَلُوا وَبَعَثَ رَسُولُ اللهِ ﷺ إِلَى سَعْدِ بْنِ مُعَاذٍ فَأُتِيَ بِهِ عَلَى حِمَارٍ عَلَيْهِ إِكَافٌ مِنْ لِيفٍ قَدْ حُمِلَ عَلَيْهِ وَحَفَّ بِهِ قَوْمُهُ فَقَالُوا يَا أَبَا عَمْرٍو حُلَفَاؤُكَ وَمَوَالِيكَ وَأَهْلُ النِّكَايَةِ وَمَنْ قَدْ عَلِمْتَ قَالَتْ لَا يُرْجِعُ إِلَيْهِمْ شَيْئًا وَلَا يَلْتَفِتُ إِلَيْهِمْ حَتَّى إِذَا دَنَا مِنْ دُورِهِمْ الْتَفَتَ إِلَى قَوْمِهِ فَقَالَ قَدْ أَنَى لِي أَنْ لَا أُبَالِيَ فِي اللهِ لَوْمَةَ لَائِمٍ قَالَ قَالَ أَبُو سَعِيدٍ فَلَمَّا طَلَعَ عَلَى رَسُولِ اللهِ ﷺ قَالَ قُومُوا إِلَى سَيِّدِكُمْ فَأَنْزَلُوهُ فَقَالَ عُمَرُ سَيِّدُنَا اللهُ ﷻ قَالَ أَنْزِلُوهُ فَأَنْزَلُوهُ قَالَ رَسُولُ اللهِ ﷺ احْكُمْ فِيهِمْ قَالَ سَعْدٌ فَإِنِّي أَحْكُمُ فِيهِمْ أَنْ تُقْتَلَ مُقَاتِلَتُهُمْ وَتُسْبَى ذَرَارِيُّهُمْ وَتُقْسَمَ أَمْوَالُهُمْ وَقَالَ يَزِيدُ بِبَغْدَادَ وَيُقْسَمُ فَقَالَ رَسُولُ اللهِ ﷺ لَقَدْ حَكَمْتَ فِيهِمْ بِحُكْمِ اللهِ ﷻ وَحُكْمِ رَسُولِهِ قَالَتْ ثُمَّ دَعَا سَعْدٌ قَالَ اللهُمَّ إِنْ كُنْتَ أَبْقَيْتَ عَلَى نَبِيِّكَ ﷺ مِنْ حَرْبِ قُرَيْشٍ شَيْئًا فَأَبْقِنِي لَهَا وَإِنْ كُنْتَ قَطَعْتَ الْحَرْبَ بَيْنَهُ وَبَيْنَهُمْ فَاقْبِضْنِي إِلَيْكَ قَالَتْ فَانْفَجَرَ كَلْمُهُ وَكَانَ قَدْبَرِئَ حَتَّى مَا يُرَى مِنْهُ إِلَّا مِثْلُ الْخُرْصِ وَرَجَعَ إِلَى قُبَّتِهِ الَّتِي ضَرَبَ عَلَيْهِ رَسُولُ اللهِ ﷺ قَالَتْ عَائِشَةُ فَحَضَرَهُ رَسُولُ اللهِ ﷺ وَأَبُو بَكْرٍ وَعُمَرُ قَالَتْ فَوَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ إِنِّي لَأَعْرِفُ بُكَاءَ عُمَرَ مِنْ بُكَاءِ أَبِي بَكْرٍ وَأَنَا فِي حُجْرَتِي وَكَانُوا كَمَا قَالَ اللهُ ﷻ {رُحَمَاءُ بَيْنَهُمْ} [الفتح 29] قَالَ عَلْقَمَةُ قُلْتُ أَيْ أُمَّهْ فَكَيْفَ كَانَ رَسُولُ اللهِ ﷺ يَصْنَعُ؟ قَالَتْ كَانَتْ عَيْنُهُ لَا تَدْمَعُ عَلَى أَحَدٍ وَلَكِنَّهُ كَانَ إِذَا وَجِدَ فَإِنَّمَا هُوَ آخِذٌ بِلِحْيَتِهِ  

[Machine] Narrated by the Messenger of Allah ﷺ, he said: "Once, I and a young boy from the Ansar were throwing arrows at targets in front of us, according to a promise we made to each other during the time of the Messenger of Allah ﷺ. We continued until the sun appeared as if it was a black and cold ball. Then one of us said to his companion, 'Let us go to the mosque, and I swear by Allah that I will inform the Messenger of Allah ﷺ about this extraordinary event in his Ummah.' So we went to the mosque, and behold, the Messenger of Allah ﷺ was there. He went out to the people and prayed in a manner longer than any prayer he had ever prayed before, so much so that we could not hear any movement from him. Then he prostrated in a similarly prolonged manner, and again we could not hear any movement from him. He performed the second unit of prayer in the same manner. While he was sitting between the two units, the sun appeared and he performed a sitting that was the longest he had ever done. I thought he would never finish. Then he said the tasleem and praised Allah and testified that He is Allah and His Messenger. Then he addressed the people and said, 'O people, I swear by Allah that if you knew the things that I know, you would have seen the signs in this sun, moon, and stars as the death of great men from the people of the earth. But they would deny it. However, these signs are among Allah's signs that His slaves consider, to see who among them will repent. By Allah, since I started praying, I have not seen you in such a state, concerned about your worldly affairs and your hereafter. By Allah, the Hour will not come until 30 liars appear. The last of them will be the one-eyed Dajjal who will have a blind eye, which looks like the eye of Abu Talha, a companion from the Ansar, between his eyes and Aisha's room. He will claim that he is Allah. Whoever believes in him and testifies to his claim, his good deeds done before that day will not benefit him. And whoever disbelieves in him and denies him, no harm will come to his deeds. A grey-haired old man, perhaps Hassan Ash-Shaib, said that his bad deeds will outweigh his good deeds. The Dajjal will appear on the entire earth except for the Haram and Bayt al-Maqdis. He will gather the believers in Bayt al-Maqdis, where they will experience a severe earthquake. Then Allah will destroy him and his army, to the extent that stones and trees will call out to the believers, saying, 'O believer, this is a Jew,' or 'This is a disbeliever, come and kill him!' But it will not be like that until you witness events that will greatly concern you and you will wonder whether your Prophet has told you about them. And it will not be like that until mountains move from their places consecutively, one after another, and until the closing of the gates. Then I witnessed a sermon by Simarah in which he mentioned this Hadith, but he did not start or end it in its proper context."  

عَنْ رَسُولِ اللهِ ﷺ فَقَالَ بَيْنَا أَنَا وَغُلَامٌ مِنَ الْأَنْصَارِ نَرْمِي فِيغَرَضَيْنِ لَنَا عَلَى عَهْدِ رَسُولِ اللهِ ﷺ حَتَّى إِذَا كَانَتِ الشَّمْسُ قِيدَ رُمْحَيْنِ أَوْ ثَلَاثَةٍ فِي عَيْنِ النَّاظِرِ اسْوَدَّتْ حَتَّى آضَتْ كَأَنَّهَا تَنُّومَةٌ قَالَ فَقَالَ أَحَدُنَا لِصَاحِبِهِ انْطَلِقْ بِنَا إِلَى الْمَسْجِدِ فَوَاللهِ لَيُحْدِثَنَّ شَأْنُ هَذِهِ الشَّمْسِ لِرَسُولِ اللهِ ﷺ فِي أُمَّتِهِ حَدَثًا قَالَ فَدَفَعْنَا إِلَى الْمَسْجِدِ فَإِذَا هُوَ بِأَزَزٍ قَالَ وَوَافَقْنَا رَسُولَ اللهِ ﷺ حِينَ خَرَجَ إِلَى النَّاسِ فَاسْتَقْدَمَ فَقَامَ بِنَا كَأَطْوَلِ مَا قَامَ بِنَا فِي صَلَاةٍ قَطُّ لَا نَسْمَعُ لَهُ صَوْتًا ثُمَّ رَكَعَ كَأَطْوَلِ مَارَكَعَ بِنَا فِي صَلَاةٍ قَطُّ لَا نَسْمَعُ لَهُ صَوْتًا ثُمَّ سَجَدَ بِنَا كَأَطْوَلَ مَا سَجَدَ بِنَا فِي صَلَاةٍ قَطُّ لَا نَسْمَعُ لَهُ صَوْتًا ثُمَّ فَعَلَ فِي الرَّكْعَةِ الثَّانِيَةِ مِثْلَ ذَلِكَ فَوَافَقَ تَجَلِّيَ الشَّمْسِ جُلُوسُهُ فِي الرَّكْعَةِ الثَّانِيَةِ قَالَ زُهَيْرٌ حَسِبْتُهُ قَالَ فَسَلَّمَ فَحَمِدَ اللهَ وَأَثْنَى عَلَيْهِ وَشَهِدَ أَنَّهُ عَبْدُ اللهِ وَرَسُولُهُ ثُمَّ قَالَ أَيُّهَا النَّاسُ أَنْشُدُكُمْ بِاللهِ إِنْ كُنْتُمْ تَعْلَمُونَ أَنِّي قَصَّرْتُ عَنْ شَيْءٍ مِنْ تَبْلِيغِ رِسَالَاتِ رَبِّي لَمَا أَخْبَرْتُمُونِي ذَاكَ فَبَلَّغْتُ رِسَالَاتِ رَبِّي كَمَا يَنْبَغِي لَهَا أَنْ تُبَلَّغَ وَإِنْ كُنْتُمْ تَعْلَمُونَ أَنِّي بَلَّغْتُ رِسَالَاتِ رَبِّي لَمَا أَخْبَرْتُمُونِي ذَاكَ قَالَ فَقَامَ رِجَالٌ فَقَالُوا نَشْهَدُ أَنَّكَ قَدْ بَلَّغْتَ رِسَالَاتِ رَبِّكَ وَنَصَحْتَ لِأُمَّتِكَ وَقَضَيْتَ الَّذِي عَلَيْكَ ثُمَّ سَكَتُوا ثُمَّ قَالَ أَمَّا بَعْدُ فَإِنَّ رِجَالًا يَزْعُمُونَ أَنَّ كُسُوفَ هَذِهِ الشَّمْسِ وَكُسُوفَ هَذَا الْقَمَرِ وَزَوَالَ هَذِهِ النُّجُومِ عَنْ مَطَالِعِهَا لِمَوْتِ رِجَالٍ عُظَمَاءَ مِنْ أَهْلِ الْأَرْضِ وَإِنَّهُمْ قَدْ كَذَبُوا وَلَكِنَّهَا آيَاتٌ مِنْ آيَاتِ اللهِ يَعْتَبِرُ بِهَا عِبَادُهُ فَيَنْظُرُ مَنْ يُحْدِثُ لَهُ مِنْهُمْ تَوْبَةً وَايْمُ اللهِ لَقَدْ رَأَيْتُ مُنْذُ قُمْتُ أُصَلِّي مَا أَنْتُمْ لَاقُونَ فِي أَمْرِ دُنْيَاكُمْ وَآخِرَتِكُمْ وَإِنَّهُ وَاللهِ لَا تَقُومُ السَّاعَةُ حَتَّى يَخْرُجَ ثَلَاثُونَكَذَّابًا آخِرُهُمُ الْأَعْوَرُ الدَّجَّالُ مَمْسُوحُ الْعَيْنِ الْيُسْرَى كَأَنَّهَا عَيْنُ أَبِي تَحْيَى لِشَيْخٍ حِينَئِذٍ مِنَ الْأَنْصَارِ بَيْنَهُ وَبَيْنَ حُجْرَةِ عَائِشَةَ وَإِنَّهُ مَتَى يَخْرُجُ أَوْ قَالَ مَتَى مَا يَخْرُجُ فَإِنَّهُ سَوْفَ يَزْعُمُ أَنَّهُ اللهُ فَمَنْ آمَنَ بِهِ وَصَدَّقَهُ وَاتَّبَعَهُ لَمْ يَنْفَعْهُ صَالِحٌ مِنْ عَمَلِهِ سَلَفَ وَمَنْ كَفَرَ بِهِ وَكَذَّبَهُ لَمْ يُعَاقَبْ بِشَيْءٍ مِنْ عَمَلِهِ وَقَالَ حَسَنٌ الْأَشْيَبُ بِسَيِّئٍ مِنْ عَمَلِهِ سَلَفَ وَإِنَّهُ سَيَظْهَرُ أَوْ قَالَ سَوْفَ يَظْهَرُ عَلَى الْأَرْضِ كُلِّهَا إِلَّا الْحَرَمَ وَبَيْتَ الْمَقْدِسِ وَإِنَّهُ يَحْصُرُ الْمُؤْمِنِينَ فِي بَيْتِ الْمَقْدِسِ فَيُزَلْزَلُونَ زِلْزَالًا شَدِيدًا ثُمَّ يُهْلِكُهُ اللهُ وَجُنُودَهُ حَتَّى إِنَّ جِذْمَ الْحَائِطِ أَوْ قَالَ أَصْلَ الْحَائِطِ وَقَالَ حَسَنٌ الْأَشْيَبُ وَأَصْلَ الشَّجَرَةِ لَيُنَادِي أَوْ قَالَ يَقُولُ يَا مُؤْمِنُ أَوْ قَالَ يَا مُسْلِمُ هَذَا يَهُودِيٌّ أَوْ قَالَ هَذَا كَافِرٌ تَعَالَ فَاقْتُلْهُ قَالَ وَلَنْ يَكُونَ ذَلِكَ كَذَلِكَ حَتَّى تَرَوْا أُمُورًا يَتَفَاقَمُ شَأْنُهَا فِي أَنْفُسِكُمْ وَتَسَاءَلُونَ بَيْنَكُمْ هَلْ كَانَ نَبِيُّكُمْ ذَكَرَ لَكُمْ مِنْهَا ذِكْرًا وَحَتَّى تَزُولَ جِبَالٌ عَلَى مَرَاتِبِهَا ثُمَّ عَلَى أَثَرِ ذَلِكَ الْقَبْضُ قَالَ ثُمَّ شَهِدْتُ خُطْبَةً لِسَمُرَةَ ذَكَرَ فِيهَا هَذَا الْحَدِيثَ فَمَا قَدَّمَ كَلِمَةً وَلَا أَخَّرَهَا عَنْ مَوْضِعِهَا  

[Machine] Afterwards, indeed, Allah created the creation, not in need of their obedience, secure from their disobedience. And the people on that day are in different situations and opinions. The Arabs inhabit those residences, the people of Hajr, the people of Wabar, and the people of Dabar. They pass by them with the goodness of this world and the abundance of their livelihoods. They do not ask Allah as a group nor do they recite His dead book. Their dead are in the fire, and their lives are blind and impure, along with countless desired and forbidden things. So when Allah intended to spread His mercy upon them, He sent to them a messenger from among themselves, noble and caring, eager for the believers. Allah's blessings, peace, mercy, and blessings be upon him. This did not stop them from harming him in his body and labeling him with names. With him was a book from Allah, speaking, that is not established except by His command and is not eliminated except with His permission. So when he was commanded to be firm and was burdened with jihad, he accepted the command of Allah. His argument was cleared, his words were approved, his call was proclaimed, and he left this world pious and pure, following the path of his companion. Then Abu Bakr succeeded him, and he followed his example and followed his path. And the Arabs or those who did that from among them returned to their previous state, except for those who refused to accept them after the Messenger of Allah, peace be upon him. He would not accept from them except the one who was reconcilable. He drew out his swords from their scabbards, and set fire to their kindling. Then he defeated the people of truth, the people of falsehood, but he did not sever their limbs or shed their blood until he entered them into that from which they had separated and solidified them in that from which they had departed. He had previously received a portion of Allah's wealth and used it to quench his thirst. And an Ethiopian woman who breastfed a child for him. He felt a pang in his throat when he saw that before he passed away. He attributed it to his successor and left this world pious and pure, following the path of his two companions. Then, O Umar bin Al-Khattab, you are the son of this world. Its kings nurtured you and fed you. It grew you up and you sought its benefits. But when you became its ruler, you abandoned it and left it in ruins, except for what you provide from it. So praise be to Allah who showed us your deception and relieved our distress through you. So go forth and do not turn back, for surely nothing can exalt the truth, nor humiliate falsehood. I speak these words and seek forgiveness from Allah for myself and for the believing men and believing women. Abu Ayyub said, "Umar bin Abdul Aziz would say about something, Ibn Al-Ahtam said to me, 'Go forth and do not turn back.'"  

أَمَّا بَعْدُ فَإِنَّ اللَّهَ خَلَقَ الْخَلْقَ غَنِيًّا عَنْ طَاعَتِهِمْ آمِنًا لِمَعْصِيَتِهِمْ وَالنَّاسُ يَوْمَئِذٍ فِي الْمَنَازِلِ وَالرَّأْيِ مُخْتَلِفُونَ فَالْعَرَبُ بِشَرِّ تِلْكَ الْمَنَازِلِ أَهْلُ الْحَجَرِ وَأَهْلُ الْوَبَرِ وَأَهْلُ الدَّبَرِ تَجْتَازَ دُونَهُمْ طَيِّبَاتُ الدُّنْيَا وَرَخَاءُ عَيْشِهَا لَا يَسْأَلُونَ اللَّهَ جَمَاعَةً وَلَا يَتْلُونَ لَهُ كِتَابًا مَيِّتُهُمْ فِي النَّارِ وَحَيُّهُمْ أَعْمَى نَجِسٌ مَعَ مَا لَا يُحْصَى مِنَ الْمَرْغُوبِ عَنْهُ وَالْمَزْهُودِ فِيهِ فَلَمَّا أَرَادَ اللَّهُ أَنْ يَنْشُرَ عَلَيْهِمْ رَحْمَتَهُ بَعَثَ إِلَيْهِمْ رَسُولًا مِنْ أَنْفُسِهِمْ عَزِيزٌ عَلَيْهِ مَا عَنِتُّمْ حَرِيصٌ عَلَيْكُمْ بِالْمُؤْمِنِينَ رَءُوفٌ رَحِيمٌ صَلَّى اللَّهُ عَلَيْهِ وَعَلَيْهِ السَّلَامُ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ فَلَمْ يَمْنَعْهُمْ ذَلِكَ أَنْ جَرَحُوهُ فِي جِسْمِهِ وَلَقَّبُوهُ فِي اسْمِهِ وَمَعَهُ كِتَابٌ مِنَ اللَّهِ نَاطِقٌ لَا يُقَوَّمُ إِلَّا بِأَمْرِهِ وَلَا يُرْحَلُ إِلَّا بِإِذْنِهِ فَلَمَّا أُمِرَ بِالْعَزْمَةِ وَحُمِلَ عَلَى الْجِهَادِ انْبَسَطَ لِأَمْرِ اللَّهِ لَوْثُهُ فَأَفْلَجَ اللَّهُ حُجَّتَهُ وَأَجَازَ كَلِمَتَهُ وَأَظْهَرَ دَعْوَتَهُ وَفَارَقَ الدُّنْيَا تَقِيًّا نَقِيًّا ثُمَّ قَامَ بَعْدَهُ أَبُو بَكْرٍ فَسَلَكَ سُنَّتَهُ وَأَخَذَ سَبِيلَهُ وَارْتَدَّتْ الْعَرَبُ أَوْ مَنْ فَعَلَ ذَلِكَ مِنْهُمْ فَأَبَى أَنْ يَقْبَلَ مِنْهُمْ بَعْدَ رَسُولِ اللَّهِ ﷺ إِلَّا الَّذِي كَانَ قَابِلًا انْتَزَعَ السُّيُوفَ مِنْ أَغْمَادِهَا وَأَوْقَدَ النِّيرَانَ فِي شُعُلِهَا ثُمَّ نُكِبَ بِأَهْلِ الْحَقِّ أَهْلُ الْبَاطِلِ فَلَمْ يَبْرَحْ يُقَطِّعُ أَوْصَالَهُمْ وَيَسْقِي الْأَرْضَ دِمَاءَهُمْ حَتَّى أَدْخَلَهُمْ فِي الَّذِي خَرَجُوا مِنْهُ وَقَرَّرَهُمْ بِالَّذِي نَفَرُوا عَنْهُ وَقَدْ كَانَ أَصَابَ مِنْ مَالِ اللَّهِ بَكْرًا يَرْتَوِي عَلَيْهِ وَحَبَشِيَّةً أَرْضَعَتْ وَلَدًا لَهُ فَرَأَى ذَلِكَ عِنْدَ مَوْتِهِ غُصَّةً فِي حَلْقِهِ فَأَدَّى ذَلِكَ إِلَى الْخَلِيفَةِ مِنْ بَعْدِهِ وَفَارَقَ الدُّنْيَا تَقِيًّا نَقِيًّا عَلَى مِنْهَاجِ صَاحِبِهِ ثُمَّ قَامَ بَعْدَهُ عُمَرُ بْنُ الْخَطَّابِ فَمَصَّرَ الْأَمْصَارَ وَخَلَطَ الشِّدَّةَ بِاللِّينِ وَحَسَرَ عَنْ ذِرَاعَيْهِ وَشَمَّرَ عَنْ سَاقَيْهِ وعدَّ لِلْأُمُورِ أَقْرَانَهَا وَلِلْحَرْبِ آلَتَهَا فَلَمَّا أَصَابَهُ فَتَى الْمُغِيرَةِ بْنِ شُعْبَةَ أَمَرَ ابْنَ عَبَّاسٍ يَسْأَلُ النَّاسَ هَلْ يُثْبِتُونَ قَاتِلَهُ فَلَمَّا قِيلَ فَتَى الْمُغِيرَةِ بْنِ شُعْبَةَ اسْتَهَلَّ يَحْمَدُ رَبَّهُ أَنْ لَا يَكُونَ أَصَابَهُ ذُو حَقٍّ فِي الْفَيْءِ فَيَحْتَجَّ عَلَيْهِ بِأَنَّهُ إِنَّمَا اسْتَحَلَّ دَمَهُ بِمَا اسْتَحَلَّ مِنْ حَقِّهِ وَقَدْ كَانَ أَصَابَ مِنْ مَالِ اللَّهِ بِضْعَةً وَثَمَانِينَ أَلْفًا فَكَسَرَ لَهَا رِبَاعَهُ وَكَرِهَ بِهَا كَفَالَةَ أَوْلَادِهِ فَأَدَّاهَا إِلَى الْخَلِيفَةِ مِنْ بَعْدِهِ وَفَارَقَ الدُّنْيَا تَقِيًّا نَقِيًّا عَلَى مِنْهَاجِ صَاحِبَيْهِ ثُمَّ إِنَّكَ يَا عُمَرُ بُنَيُّ الدُّنْيَا وَلَّدَتْكَ مُلُوكُهَا وَأَلْقَمَتْكَ ثَدْيَيْهَا وَنَبَتَّ فِيهَا تَلْتَمِسُهَا مَظَانَّهَا فَلَمَّا وُلِّيتَهَا أَلْقَيْتَهَا حَيْثُ أَلْقَاهَا اللَّهُ هَجَرْتَهَا وَجَفَوْتَهَا وَقَذِرْتَهَا إِلَّا مَا تَزَوَّدْتَ مِنْهَا فَالْحَمْدُ لِلَّهِ الَّذِي جَلَا بِكَ حَوْبَتَنَا وَكَشَفَ بِكَ كُرْبَتَنَا فَامْضِ وَلَا تَلْتَفِتْ فَإِنَّهُ لَا يَعِزُّ عَلَى الْحَقِّ شَيْءٌ وَلَا يَذِلُّ عَلَى الْبَاطِلِ شَيْءٌ أَقُولُ قَوْلِي هذا وَأَسْتَغْفِرُ اللَّهَ لِي وَلِلْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ قَالَ أَبُو أَيُّوبَ فَكَانَ عُمَرُ بْنُ عَبْدِ الْعَزِيزِ يَقُولُ فِي الشَّيْءِ قَالَ لِيَ ابْنُ الْأَهْتَمِ امْضِ وَلَا تَلْتَفِتْ  

[Machine] From his father Hisham ibn Hubaysh ibn Khuwaylid, the companion of the Messenger of Allah ﷺ, that the Messenger of Allah ﷺ left Makkah as an emigrant to Madinah, and Abu Bakr and the slave of Abu Bakr, 'Amir ibn Fuhayrah, and their guide, Laysiyyu 'Abdullah ibn Urayqit, passed by the tent of Umm Ma'bad Al-Khuzaiyyah. She was a widow who lived in a dilapidated tent, and she would milk and feed the people, but when they asked her for meat and dates to buy from her, they found nothing with her. And the people were stingy and miserly. The Messenger of Allah ﷺ saw a sheep in the corner of the tent and asked, "What is this sheep, O Umm Ma'bad?" She said, "It is a sheep that has been left behind by the flock." He asked, "Does it produce any milk?" She said, "It is weaker than that." He said, "May I milk it?  

عَنْ أَبِيهِ هِشَامِ بْنِ حُبَيْشِ بْنِ خُوَيْلِدٍ صَاحِبِ رَسُولِ اللَّهِ ﷺ أَنَّ رَسُولَ اللَّهِ ﷺ خَرَجَ مِنْ مَكَّةَ مُهَاجِرًا إِلَى الْمَدِينَةِ وَأَبُو بَكْرٍ وَمَوْلَى أَبِي بَكْرٍ عَامِرُ بْنُ فُهَيْرَةَ وَدَلِيلُهُمَا اللَّيْثِيُّ عَبْدُ اللَّهِ بْنُ أُرَيْقِطٍ مَرُّوا عَلَى خَيْمَتِيْ أُمِّ مَعْبَدٍ الْخُزَاعِيَّةِ وَكَانَتِ امْرَأَةً بَرْزَةً جَلْدَةً تَحْتَبِي بِفِنَاءِ الْخَيْمَةِ ثُمَّ تَسْقِي وَتُطْعِمُ فَسَأَلُوهَا لَحْمًا وَتَمْرًا لِيَشْتَرُوا مِنْهَا فَلَمْ يُصِيبُوا عِنْدَهَا شَيْئًا مِنْ ذَلِكَ وَكَانَ الْقَوْمُ مُرْمِلِينَ مُسْنِتِينَ فَنَظَرَ رَسُولُ اللَّهِ ﷺ إِلَى شَاةٍ فِي كَسْرِ الْخَيْمَةِ فَقَالَ «مَا هَذِهِ الشَّاةُ يَا أُمَّ مَعْبَدٍ؟» قَالَتْ شَاةٌ خَلَّفَهَا الْجَهْدُ عَنِ الْغَنَمِ قَالَ «هَلْ بِهَا مِنْ لَبَنٍ؟» قَالَتْ هِيَ أَجْهَدُ مِنْ ذَلِكَ قَالَ «أَتَأْذَنِينَ لِي أَنْ أَحْلُبَهَا؟» قَالَتْ بِأَبِي أَنْتَ وَأُمِّي إِنْ رَأَيْتَ بِهَا حَلْبًا فَاحْلُبْهَا فَدَعَا بِهَا رَسُولُ اللَّهِ ﷺ فَمَسَحَ بِيَدِهِ ضَرْعَهَا وَسَمَّى اللَّهُ تَعَالَى وَدَعَا لَهَا فِي شَاتِهَا فَتَفَاجَّتْ عَلَيْهِ وَدَرَّتْ فَاجْتَرَّتْ فَدَعَا بِإِنَاءٍ يَرْبِضُ الرَّهْطُ فَحَلَبَ فِيهِ ثَجًّا حَتَّى عَلَاهُ الْبَهَاءُ ثُمَّ سَقَاهَا حَتَّى رَوِيَتْ وَسَقَى أَصْحَابَهُ حَتَّى رَوَوْا وَشَرِبَ آخِرَهُمْ حَتَّى أَرَاضُوا ثُمَّ حَلَبَ فِيهِ الثَّانِيَةَ عَلَى هَدَّةٍ حَتَّى مَلَأَ الْإِنَاءَ ثُمَّ غَادَرَهُ عِنْدَهَا ثُمَّ بَايَعَهَا وَارْتَحَلُوا عَنْهَا فَقَلَّ مَا لَبِثَتْ حَتَّى جَاءَهَا زَوْجُهَا أَبُو مَعْبَدٍ لِيَسُوقَ أَعْنُزًا عِجَافًا يَتَسَاوَكْنَ هُزَالًا مُخُّهُنَّ قَلِيلٌ فَلَمَّا رَأَى أَبُو مَعْبَدٍ اللَّبَنَ أَعْجَبَهُ قَالَ مِنْ أَيْنَ لَكِ هَذَا يَا أُمَّ مَعْبَدٍ وَالشَّاءُ عَازِبٌ حَائِلٌ وَلَا حلوبَ فِي الْبَيْتِ؟ قَالَتْ لَا وَاللَّهِ إِلَّا أَنَّهُ مَرَّ بِنَا رَجُلٌ مُبَارَكٌ مِنْ حَالِهِ كَذَا وَكَذَا قَالَ صِفِيهِ لِي يَا أُمَّ مَعْبَدٍ قَالَتْ رَأَيْتُ رَجُلًا ظَاهِرَ الْوَضَاءَةِ أَبْلَجَ الْوَجْهِ حَسَنَ الْخَلْقِ لَمْ تَعِبْهُ ثَجْلَةٌ وَلَمْ تُزْرِيهِ صَعْلَةٌ وَسِيمٌ قَسِيمٌ فِي عَيْنَيْهِ دَعِجٌ وَفِي أَشْفَارِهِ وَطَفٌ وَفِي صَوْتِهِ صَهَلٌ وَفِي عُنُقِهِ سَطَعٌ وَفِي لِحْيَتِهِ كَثَاثَةٌ أَزَجُّ أَقْرَنُ إِنْ صَمَتَ فَعَلَيْهِ الْوَقَارُ وَإِنْ تَكَلَّمَ سَمَاهُ وَعَلَاهُ الْبَهَاءُ أَجْمَلُ النَّاسِ وَأَبْهَاهُ مِنْ بَعِيدٍ وَأَحْسَنُهُ وَأَجْمَلُهُ مِنْ قَرِيبٍ حُلْوُ الْمَنْطِقِ فَصْلًا لَا نَزْرٌ وَلَا هَذْرٌ كَأَنَّ مَنْطِقَهُ خَرَزَاتُ نَظْمٍ يَتَحَدَّرْنَ رَبْعَةٌ لَا تَشْنَأَهُ مِنْ طُولٍ وَلَا تَقْتَحِمُهُ عَيْنٌ مِنْ قِصَرٍ غُصْنٌ بَيْنَ غُصْنَيْنِ فَهُوَ أَنْضَرُ الثَّلَاثَةِ مَنْظَرًا وَأَحْسَنُهُمْ قَدْرًا لَهُ رُفَقَاءُ يَحُفُّونَ بِهِ إِنْ قَالَ سَمِعُوا لِقَوْلِهِ وَإِنْ أَمَرَ تَبَادَرُوا إِلَى أَمْرِهِ مَحْفُودٌ مَحْشُودٌ لَا عَابِسٌ وَلَا مُفَنَّدٌ قَالَ أَبُو مَعْبَدٍ هَذَا وَاللَّهِ صَاحِبُ قُرَيْشٍ الَّذِي ذُكِرَ لَنَا مِنْ أَمْرِهِ مَا ذُكِرَ وَلَقَدْ هَمَمْتُ أَنْ أَصْحَبَهُ وَلَأَفْعَلَنَّ إِنْ وَجَدْتُ إِلَى ذَلِكَ سَبِيلًا وَأَصْبَحَ صَوْتٌ بِمَكَّةَ عَالِيًا يَسْمَعُونَ الصَّوْتَ وَلَا يَدْرُونَ مَنْ صَاحِبُهُ وَهُوَ يَقُولُ [البحر الطويل] جَزَى اللَّهُ رَبُّ النَّاسِ خَيْرَ جَزَائِهِ رَفِيقَيْنِ حَلَّا خَيْمَتَيْ أُمِّ مَعْبَدِ هُمَا نَزَلَاهَا بِالْهُدَى وَاهْتَدَتْ بِهِ فَقَدْ فَازَ مَنْ أَمْسَى رَفِيقَ مُحَمَّدِ فَيَا لَقُصَيٍّ مَا زَوَى اللَّهُ عَنْكُمُ بِهِ مِنْ فَعَالٍ لَا تُجَازَى وَسُؤْدُدِ لِيَهْنِ أَبَا بَكْرٍ سَعَادَةُ جَدِّهِ بِصُحْبَتِهِ مَنْ يُسْعِدُ اللَّهُ يَسْعَدِ لِيَهْنِ بَنِي كَعْبٍ مَقَامُ فَتَاتِهِمْ وَمَقْعَدُهَا لِلْمُؤْمِنِينَ بِمَرْصَدِ سَلُوا أُخْتَكُمْ عَنْ شَاتِهَا وَإِنَائِهَا فَإِنَّكُمُ إِنْ تَسْأَلُوا الشَّاةَ تَشْهَدِ دَعَاهَا بِشَاةٍ حَائِلٍ فَتَحَلَّبَتْ عَلَيْهِ صَرِيحًا ضَرَّةَ الشَّاةِ مَزْبَدِ فَغَادَرَهُ رَهْنًا لَدَيْهَا لِحَالِبٍ يُرَدِّدُهَا فِي مَصْدَرٍ بَعْدَ مَوْرِدِ فَلَمَّا سَمِعَ حَسَّانٌ الْهَاتِفَ بِذَلِكَ شَبَّبَ يُجَاوِبُ الْهَاتِفَ فَقَالَ [البحر الطويل] لَقَدْ خَابَ قَوْمٌ زَالَ عَنْهُمْ نَبِيُّهُمْ وَقُدِّسَ مَنْ يَسْرِي إِلَيْهِمْ وَيَغْتَدِي تَرَحَّلَ عَنْ قَوْمٍ فَضَلَّتْ عُقُولُهُمْ وَحَلَّ عَلَى قَوْمٍ بِنُورٍ مُجَدَّدِ هَدَاهُمْ بِهِ بَعْدَ الضَّلَالَةِ رَبُّهُمْ فَأَرْشَدَهُمْ مَنْ يَتْبَعِ الْحَقَّ يَرْشُدِ وَهَلْ يَسْتَوِي ضُلَّالُ قَوْمٍ تَسَفَّهُوا عَمًى وَهُدَاةٌ يَهْتَدُونَ بِمُهْتَدِ وَقَدْ نَزَلَتْ مِنْهُ عَلَى أَهْلِ يَثْرِبٍ رِكَابُ هُدًى حَلَّتْ عَلَيْهِمْ بِأَسْعَدِ نَبِيٌّ يَرَى مَا لَا يَرَى النَّاسُ حَوْلَهُ وَيَتْلُو كِتَابَ اللَّهِ فِي كُلِّ مَشْهَدِ وَإِنْ قَالَ فِي يَوْمٍ مَقَالَةَ غَائِبٍ فَتَصْدِيقُهَا فِي الْيَوْمِ أَوْ فِي ضُحَى الْغَدِ «  

[Machine] What we have is better for them, so they agreed until they carried Jabalah and Asma and left Zaid. Then a group of horses from Tihamah, from the Banu Fazara, attacked Tayyi and captured Zaid, and they took him to the market of Ukaz. The Prophet ﷺ saw him before he was sent and said to Khadijah, "O Khadijah, I saw a boy in the market with qualities like Kit and Kait; he has intelligence, good manners, and beauty. If I had wealth, I would buy him." So Khadijah commanded Waraqah bin Nawfal to buy him from her wealth. She said, "O Muhammad, give me this boy as a gift from yourself." The Prophet ﷺ said, "O Khadijah, I only want to adopt him." She agreed, and she raised and adopted him. He was called Zaid bin Muhammad. Then a man from the tribe of Hayy saw Zaid and recognized him, and he said, "Are you Zaid bin Harithah?" Zaid said, "No, I am Zaid bin Muhammad." The man said, "No, you are Zaid bin Harithah, from the lineage of your father and your uncles, Kit and Kait. They have exhausted themselves and spent their wealth for your sake." Then Zaid recited a poem expressing his love for his people. Harithah wept and did not know what to do, whether Zaid was still alive or not. Oh, by Allah, I do not know, but I ask, O Sahl, is the plain easier for you or the mountain? Oh, I wish I knew if you would return to me one day. My sorrow for you is so long, and I wonder, will you ever come back to me? I will strive and never tire of walking the mountains, and I will not tire of making tawaf or the camels. Perhaps death will visit me before you do. Every soul will taste death, so may Allah bless me with a good family and a prosperous offspring. Harithah came to him when he was with his brothers and family in Makkah. He went to the Prophet ﷺ and found him sitting in the courtyard of the Kaaba with a group of his companions, including Zaid bin Harithah. When they saw Zaid, they recognized him, and he recognized them. However, they did not rise in reverence for the Messenger of Allah ﷺ. They said, "O Zaid!" But he did not respond. The Prophet ﷺ said to him, "Who are these, O Zaid?" He replied, "O Messenger of Allah, this is my father, my uncle, my brother, and these are my relatives." The Prophet ﷺ said to him, "Go and greet them, O Zaid." So Zaid stood and greeted them, and they greeted him. Then they said to him, "Come with us, O Zaid." He replied, "I only desire the Messenger of Allah ﷺ; I do not desire anyone else in return." They said, "O Muhammad, we will give you this boy as compensation, so name your price." The Prophet ﷺ said, "I ask you to bear witness that there is no god but Allah, and that I am the final Prophet and Messenger, and that you accept Islam. They agreed and accepted Islam. Then they said, "What  

مَا عِنْدَنَا فَهُوَ خَيْرٌ لَهُمْ فَتَرَاضَوْا إِلَى أَنْ حَمَلَ جَبَلَةَ وَأَسْمَاءَ وَخَلَّفِ زَيْدًا وَجَاءَتْ خَيْلٌ مِنْ تِهَامَةَ مِنْ بَنِي فَزَارَةَ فَأَغَارَتْ عَلَى طَيِّئٍ فَسَبَتْ زَيْدًا فَصَيَّرُوهُ إِلَى سُوقِ عُكَاظٍ فَرَآهُ النَّبِيُّ ﷺ مِنْ قَبْلِ أَنِ يُبْعَثَ فَقَالَ لِخَدِيجَةَ «يَا خَدِيجَةُ رَأَيْتُ فِي السُّوقِ غُلَامًا مِنْ صِفَتِهِ كَيْتَ وَكَيْتَ» يَصِفُ عَقْلًا وَأَدَبًا وَجَمَالًا لَوْ أَنَّ لِي مَالًا لَاشْتَرَيْتُهُ فَأَمَرَتْ وَرَقَةَ بْنَ نَوْفَلٍ فَاشْتَرَاهُ مِنْ مَالِهَا فَقَالَ «يَا خَدِيجَةُ هَبِي لِي هَذَا الْغُلَامَ بِطِيبٍ مِنْ نَفْسِكِ» فَقَالَتْ يَا مُحَمَّدُ أَرَى غُلَامًا وَضِيئًا وَأَخَافُ أَنْ تَبِيعَهُ أَوْ تَهِبَهُ فَقَالَ النَّبِيُّ ﷺ «يَا مُوَفَّقَةُ مَا أَرَدْتُ إِلَّا لَأَتَبَنَّاهُ» فَقَالَتْ نَعَمْ يَا مُحَمَّدُ فَرَبَّاهُ وَتَبَنَّاهُ فَكَانَ يُقَالُ لَهُ زَيْدُ بْنُ مُحَمَّدٍ فَجَاءَ رَجُلٌ مِنَ الْحَيِّ فَنَظَرَ إِلَى زَيْدٍ فَعَرَفَهُ فَقَالَ أَنْتَ زَيْدُ بْنُ حَارِثَةَ قَالَ لَا أَنَا زَيْدُ بْنُ مُحَمَّدٍ قَالَ لَا بَلْ أَنْتَ زَيْدُ بْنُ حَارِثَةَ مِنْ صِفَةِ أَبِيكَ وَعُمُوَمَتِكَ وَأَخْوَالِكَ كَيْتَ وَكَيْتَ قَدْ أَتْعَبُوا الْأَبْدَانَ وَأَنْفِقُوا الْأَمْوَالَ فِي سَبِيلِكَ فَقَالَ زَيْدٌ [البحر الطويل] أَحِنُّ إِلَى قَوْمِي وَإِنْ كُنْتُ نَائِيًا فَإِنِّي قَطِينُ الْبَيْتِ عِنْدَ الْمَشَاعِرِ وَكُفُّوا مِنَ الْوَجْهِ الَّذِي قَدْ شَجَاكُمْ وَلَا تَعْمَلُوا فِي الْأَرْضِ فِعْلَ الْأَبَاعِرِ فَإِنِّي بِحَمْدِ اللَّهَ فِي خَيْرَ أُسْرَةٍ خِيَارَ مَعْدٍ كَابِرًا بَعْدَ كَابِرِ فَقَالَ حَارِثَةُ لَمَّا وَصَلَ إِلَيْهِ [البحر الطويل] بَكَيْتُ عَلَى زَيْدٍ وَلَمْ أَدْرِ مَا فَعَلْ أَحَيٌّ فَيُرْجَى أَمْ أَتَى دُونَهُ الْأَجَلْ فَوَاللَّهِ مَا أَدْرِي وَإِنِّي لَسَائِلٌ أَغَالَكَ سَهْلُ الْأَرْضِ أَمْ غَالَكَ الْجَبَلْ فَيَا لَيْتَ شِعْرِي هَلْ لَكَ الدَّهْرَ رَجْعَةٌ فَحَسْبِي مِنَ الدُّنْيَا رُجُوعُكَ لِي بَجَلْ تُذَكِّرُنِيهِ الشَّمْسُ عِنْدَ طُلُوعِهَا وَيَعْرِضُ لِي ذِكْرَاهُ إِذْ عَسْعَسَ الطَّفَلْ وَإِذْ هَبَّتِ الْأَرْوَاحُ هَيَّجْنَ ذِكْرَهُ فَيَا طُولَ أَحْزَانِي عَلَيْهِ وَيَا وَجَلْ سَأُعْمِلُ نَصَّ الْعِيسِ فِي الْأَرْضِ جَاهِدًا وَلَا أَسْأَمُ التَّطْوَافَ أَوْ تَسْأَمُ الْإِبِلْ فَيَأْتِيَ أَوْ تَأْتِي عَلَيَّ مَنِيَّتِي وَكُلُّ امْرِئٍ فَانٍ وَإِنْ غَرَّهُ الْأَمَلْ فَقَدِمَ حَارِثَةُ بْنُ شَرَاحِيلَ إِلَى مَكَّةَ فِي إِخْوَتِهِ وَأَهْلِ بَيْتِهِ فَأَتَى النَّبِيَّ ﷺ فِي فَنَاءِ الْكَعْبَةِ فِي نَفَرٍ مِنْ أَصْحَابِهِ فِيهِمْ زَيْدُ بْنُ حَارِثَةَ فَلَمَّا نَظَرُوا إِلَى زَيْدٍ عَرَفُوهُ وَعَرَفَهُمْ وَلَمْ يَقُمْ إِلَيْهِمْ إِجْلَالًا لِرَسُولِ اللَّهِ ﷺ فَقَالُوا لَهُ يَا زَيْدُ فَلَمْ يُجِبْهُمْ فَقَالَ لَهُ النَّبِيُّ ﷺ «مَنْ هَؤُلَاءِ يَا زَيْدُ؟» قَالَ يَا رَسُولَ اللَّهِ هَذَا أَبِي وَهَذَا عَمِّي وَهَذَا أَخِي وَهَؤُلَاءِ عَشِيرَتِي فَقَالَ لَهُ النَّبِيُّ ﷺ «قُمْ فَسَلِّمْ عَلَيْهِمْ يَا زَيْدُ» فَقَامَ فَسَلَّمَ عَلَيْهِمْ وَسَلَّمُوا عَلَيْهِ ثُمَّ قَالُوا لَهُ امْضِ مَعَنَا يَا زَيْدُ فَقَالَ مَا أُرِيدُ بِرَسُولِ اللَّهِ ﷺ بَدَلًا وَلَا غَيْرِهِ أَحَدًا فَقَالُوا يَا مُحَمَّدُ إِنَّا مُعْطُوكَ بِهَذَا الْغُلَامِ دِيَاتٍ فَسَمِّ مَا شِئْتَ فَإِنَّا حَامِلُوهُ إِلَيْكَ فَقَالَ «أَسْأَلُكُمْ أَنْ تَشْهَدُوا أَنَّ لَا إِلَهَ إِلَّا اللَّهُ وَأَنِّي خَاتَمُ أَنْبِيَائِهِ وَرُسُلِهِ وَأُرْسِلُهُ مَعَكُمْ» فَتَابُوا وَتَلَكَّئُوا وَتَلَجْلَجُوا فَقَالُوا تَقْبَلُ مِنَّا مَا عَرَضْنَا عَلَيْكَ مِنَ الدَّنَانِيرِ فَقَالَ لَهُمْ «هَا هُنَا خَصْلَةٌ غَيْرُ هَذِهِ قَدْ جَعَلْتُ الْأَمْرَ إِلَيْهِ فَإِنْ شَاءَ فَلْيَقُمْ وَإِنْ شَاءَ فَلْيَدْخُلْ» قَالُوا مَا بَقِيَ شَيْءٌ؟ قَالُوا يَا زَيْدُ قَدْ أَذِنَ لَكَ الْآنَ مُحَمَّدٌ فَانْطَلِقْ مَعَنَا قَالَ هَيْهَاتَ هَيْهَاتَ مَا أُرِيدُ بِرَسُولِ اللَّهِ ﷺ بَدَلًا وَلَا أُؤْثِرُ عَلَيْهِ وَالِدًا وَلَا وَلَدًا فَأَدَارُوهُ وَأَلَاصُوهُ وَاسْتَعْطَفُوهُ وَأَخْبَرُوهُ مِنْ وَرَائِهِ مِنْ وُجْدِهِمْ فَأَبَى وَحَلَفَ أَنْ لَا يَلْحَقَهُمْ قَالَ حَارِثَةُ أَمَّا أَنَا فَأُوَاسِيكَ بِنَفْسِي أَنَا أَشْهَدُ أَنَّ لَا إِلَهَ إِلَّا اللَّهُ وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ وَأَبَى الْبَاقُونَ  

[Machine] As the people of Yemen approached, Umar began to gather companions and asked them, "Is there anyone among you from Qaran?" Until a man from Qaran came to him and Umar asked, "Who are you?" They replied, "I am Qaran." Umar then held him by the collar and recognized him by his distinctive appearance. Umar asked him, "What is your name?" He replied, "My name is Uwais." Umar asked him, "Do you have a mother?" He said, "Yes." Umar asked, "Do you have any white spots on your body?" He replied, "Yes, I prayed to Allah to remove it from my body except for the size of a dirham, so that I may remember my Lord with it." Umar said to him, "Ask forgiveness for me." He replied, "You are more deserving to ask forgiveness for me. You are the companion of the Messenger of Allah ﷺ ." Umar said, "I heard the Messenger of Allah ﷺ saying, 'The best follower is a man named Uwais Al-Qarni. He has a mother and he has white spots on his body. He supplicated to his Lord, and he was cured except for the size of a dirham on his shin, which he uses to remember his Lord with.'" Umar then requested forgiveness from him. Uwais went among the people, but Umar did not know where he went. Uwais arrived in Kufa and we used to gather in a circle to remember Allah, and he would sit among us. When he mentioned something, it remained fixed in our hearts, and no other speech could take its place. One day, I lost him, so I asked my companion, "What happened to the man who used to join us?" He said, "Who are you referring to?" I asked, "Who is that?" He said, "That is Uwais Al-Qarni." I then found out where he was staying and I went to see him. I said to him, "May Allah have mercy on you, where have you been and why did you leave us?" He replied, "I did not have a garment, so it prevented me from coming to you." I then took off my own garment and threw it to him. He threw it back to me saying, "I delayed wearing it for an hour." Then he said, "If I had taken this garment from you and worn it, my people would have seen me in it, and they would have thought, 'This is the one they accuse of being a self-indulgent.' So I took off my own garment and threw it back to him and said, "Leave until I hear what they say." So he wore the garment and we left together. When he passed by his people's gathering, they said, "Look at this self-indulgent one, he has not stopped with anyone until he deceived him and took his garment." I said to him, "Are you not ashamed? Why did you harm him?" By Allah, I presented it to him and he refused to accept it." Uwais replied, "Delegations from various Arab tribes came to Umar and their leader said to him, 'O Umar bin Khattab, is there anyone among you from Qaran?' Umar asked him, 'Are you their leader?' He replied, 'Yes, I am.' Umar then asked him, 'Do you know a man from Qaran named Uwais who has such and such characteristics?' The leader of the delegation said, 'O Amir-ul-Mu'minin, why do you mention this person and his matters?' Umar said to him, 'May your mother be bereaved of you! I encountered him two or three times.' Then Umar said, 'When the Messenger of Allah ﷺ mentioned him to us, he said, 'A man named Uwais bin 'Amir from Qaran will come to you, and he has such and such characteristics.' When the man came, he did not start with anyone before Umar, so he went to him and asked for forgiveness. Umar asked him, 'What prayer have you made for me?' He replied, 'Umar said such and such to me.' Umar said, 'I am not asking for forgiveness for you until you make three promises.' Uwais asked, 'What are they?' Umar said, 'Do not afflict me with what remains for you, and do not inform anyone about what Umar said to you, and forget the third one.'"  

لَمَّا أَقْبَلَ أَهْلُ الْيَمَنِ جَعَلَ عُمَرُ يَسْتَقْرِي الرِّفَاقَ فَيَقُولُ هَلْ فِيكُمْ أَحَدٌ مِنْ قَرَنٍ؟ حَتَّى أَتَى عَلَيْهِ قَرَنٌ فَقَالَ مَنْ أَنْتُمْ؟ قَالُوا قَرَنٌ فَرَفَعَ عُمَرُ بِزِمَامٍ أَوْ زِمَامِ أُوَيْسٍ فَنَاوَلَهُ عُمَرُ فَعَرَفَهُ بِالنَّعْتِ فَقَالَ لَهُ عُمَرُ مَا اسْمُكَ؟ قَالَ أَنَا أُوَيْسٌ قَالَ هَلْ كَانَ لَكَ وَالِدَةٌ؟ قَالَ نَعَمْ قَالَ هَلْ بِكَ مِنَ الْبَيَاضِ؟ قَالَ نَعَمْ دَعَوْتُ اللَّهَ تَعَالَى فَأَذْهَبَهُ عَنِّي إِلَّا مَوْضِعَ الدِّرْهَمِ مِنْ سُرَّتِي لِأَذْكُرَ بِهِ رَبِّي فَقَالَ لَهُ عُمَرُ اسْتَغْفِرْ لِي قَالَ أَنْتَ أَحَقُّ أَنْ تَسْتَغْفِرَ لِي أَنْتَ صَاحِبُ رَسُولِ اللَّهِ ﷺ فَقَالَ عُمَرُ إِنِّي سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «إِنَّ خَيْرَ التَّابِعِينَ رَجُلٌ يُقَالُ لَهُ أُوَيْسٌ الْقَرَنِيُّ وَلَهُ وَالِدَةٌ وَكَانَ بِهِ بَيَاضٌ فَدَعَا رَبَّهُ فَأَذْهَبَهُ عَنْهُ إِلَّا مَوْضِعَ الدِّرْهَمِ فِي سُرَّتِهِ» قَالَ فَاسْتَغْفَرَ لَهُ قَالَ ثُمَّ دَخَلَ فِي أَغْمَارِ النَّاسِ فَلَمْ يَدْرِ أَيْنَ وَقَعَ؟ قَالَ ثُمَّ قَدِمَ الْكُوفَةَ فَكُنَّا نَجْتَمِعُ فِي حَلْقَةٍ فَنَذْكُرُ اللَّهَ وَكَانَ يَجْلِسُ مَعَنَا فَكَانَ إِذْ ذَكَّرَهُمْ وَقَعَ حَدِيثُهُ مِنْ قُلُوبِنَا مَوْقِعًا لَا يَقَعُ حَدِيثٌ غَيْرُهُ فَفَقَدْتُهُ يَوْمًا فَقُلْتُ لِجَلِيسٍ لَنَا مَا فَعَلَ الرَّجُلُ الَّذِي كَانَ يَقْعُدُ إِلَيْنَا؟ لَعَلَّهُ اشْتَكَى فَقَالَ رَجُلٌ مَنْ هُوَ؟ فَقُلْتُ مَنْ هُوَ؟ قَالَ ذَاكَ أُوَيْسٌ الْقَرَنِيُّ فَدَلَّلْتُ عَلَى مَنْزِلِهِ فَأَتَيْتُهُ فَقُلْتُ يَرْحَمُكَ اللَّهُ أَيْنَ كُنْتَ؟ وَلِمَ تَرَكْتَنَا؟ فَقَالَ لَمْ يَكُنْ لِي رِدَاءٌ فَهُوَ الَّذِي مَنَعَنِي مِنْ إِتْيَانِكُمْ قَالَ فَأَلْقَيْتُ إِلَيْهِ رِدَائِي فَقَذَفَهُ إِلَيَّ قَالَ فَتَخَالَيْتُهُ سَاعَةً ثُمَّ قَالَ لَوْ أَنِّي أَخَذْتُ رِدَاءَكَ هَذَا فَلَبِسْتُهُ فَرَآهُ عَلَيَّ قَوْمِي قَالُوا انْظُرُوا إِلَى هَذَا الْمُرَائِي لَمْ يَزَلْ فِي الرَّجُلِ حَتَّى خَدَعَهُ وَأَخَذَ رِدَاءَهُ فَلَمْ أَزَلْ بِهِ حَتَّى أَخَذَهُ فَقُلْتُ انْطَلِقْ حَتَّى أَسْمَعَ مَا يَقُولُونَ فَلَبِسَهُ فَخَرَجْنَا فَمَرَّ بِمَجْلِسِ قَوْمِهِ فَقَالُوا انْظُرُوا إِلَى هَذَا الْمُرَائِيِّ لَمْ يَزَلْ بِالرَّجُلِ حَتَّى خَدَعَهُ وَأَخَذَ رِدَاءَهُ فَأَقْبَلْتُ عَلَيْهِمْ فَقُلْتُ أَلَا تَسْتَحْيُونَ لِمَ تَؤْذُونَهُ؟ وَاللَّهِ لَقَدْ عَرَضْتُهُ عَلَيْهِ فَأَبَى أَنْ يَقْبَلَهُ قَالَ فَوَفَدَتْ وُفُودٌ مِنْ قَبَائِلِ الْعَرَبِ إِلَى عُمَرَ فَوَفَدَ فِيهِمْ سَيِّدُ قَوْمِهِ فَقَالَ لَهُمْ عُمَرُ بْنُ الْخَطَّابِ أَفِيكُمْ أَحَدٌ مِنْ قَرَنٍ؟ فَقَالَ لَهُ سَيِّدُهُمْ نَعَمْ أَنَا فَقَالَ لَهُ هَلْ تَعْرِفُ رَجُلًا مِنْ أَهْلِ قَرَنٍ يُقَالُ لَهُ أُوَيْسٌ مِنْ أَمْرِهِ كَذَا وَمِنْ أَمْرِهِ كَذَا؟ فَقَالَ يَا أَمِيرَ الْمُؤْمِنِينَ مَا تَذْكُرُ مِنْ شَأْنِ ذَاكَ وَمِنْ ذَاكَ فَقَالَ لَهُ عُمَرُ ثَكِلَتْكَ أُمُّكَ أَدْرِكْهُ مَرَّتَيْنِ أَوْ ثَلَاثًا ثُمَّ قَالَ إِنَّ رَسُولَ اللَّهِ ﷺ قَالَ لَنَا «إِنَّ رَجُلًا يُقَالُ لَهُ أُوَيْسٌ مِنْ قَرَنٍ مِنْ أَمْرِهِ كَذَا وَمِنْ أَمْرِهِ كَذَا» فَلَمَّا قَدِمَ الرَّجُلُ لَمْ يَبْدَأْ بِأَحَدٍ قَبْلَهُ فَدَخَلَ عَلَيْهِ فَقَالَ اسْتَغْفِرْ لِي فَقَالَ مَا بَدَا لَكَ؟ قَالَ إِنَّ عُمَرَ قَالَ لِي كَذَا وَكَذَا قَالَ مَا أَنَا بِمُسْتَغْفِرٍ لَكَ حَتَّى تَجْعَلَ لِي ثَلَاثًا قَالَ وَمَا هُنَّ؟ قَالَ لَا تُؤْذِينِي فِيمَا بَقِيَ وَلَا تُخْبِرْ بِمَا قَالَ لَكَ عُمَرُ أَحَدًا مِنَ النَّاسِ وَنَسِيَ الثَّالِثَةَعلى شرط مسلم  

أَنَّ عُمَرَ بْنَ الْخَطَّابِ شَاوَرَ الْهُرْمُزَانَ فِي أَصْبَهَانَ وَفَارِسَ وَأَذْرَبِيجَانَ فَقَالَ يَا أَمِيرَ الْمُؤْمِنِينَ أَصْبَهَانُ الرَّأْسِ وَفَارِسُ وَأَذْرَبِيجَانَ الْجَنَاحَانِ فَإِذَا قَطَعْتَ إِحْدَى الْجَنَاحَيْنِ فَالرَّأْسُ بِالْجَنَاحِ وَإِنْ قَطَعْتَ الرَّأْسَ وَقَعَ الْجَنَاحَانِ فَابْدَأْ بأَصْبَهَانَ فَدَخَلَ عُمَرُ بْنُ الْخَطَّابِ الْمَسْجِدَ فَإِذَا هُوَ بِالنُّعْمَانِ بْنِ مُقَرِّنٍ يُصَلِّي فَانْتَظَرَهُ حَتَّى قَضَى صَلَاتَهُ فَقَالَ لَهُ إِنِّي مُسْتَعْمِلُكَ فَقَالَ أَمَّا جَابِيًا فَلَا وَأَمَّا غَازِيًا فَنَعَمْ؟ قَالَ فَإِنَّكَ غَازٍ فَسَرَّحَهُ وَبَعَثَ إِلَى أَهْلِ الْكُوفَةِ أَنْ يَمُدُّوهُ وَيَلْحَقُوا بِهِ وَفِيهِمْ حُذَيْفَةُ بْنُ الْيَمَانِ وَالْمُغِيرَةُ بْنُ شُعْبَةَ وَالزُّبَيْرُ بْنُ الْعَوَّامِ وَالْأَشْعَثُ بْنُ قَيْسٍ وَعَمْرُو بْنُ مَعْدِي كَرِبَ وَعَبْدُ اللَّهِ بْنُ عَمْرٍو فَأَتَاهُمُ النُّعْمَانُ وَبَيْنَهُ وَبَيْنَهُمْ نَهَرٌ فَبَعَثَ إِلَيْهُمُ الْمُغِيرَةَ بْنَ شُعْبَةَ رَسُولًا وَمَلِكُهُمْ ذُو الْحَاجِبَيْنِ فَاسْتَشَارَ أَصْحَابَهُ فَقَالَ مَا تَرَوْنَ أَقْعُدُ لَهُمْ فِي هَيْئَةِ الْحَرْبِ أَوْ فِي هَيْئَةِ الْمَلِكِ وَبَهْجَتِهِ؟ فَجَلَسَ فِي هَيْئَةِ الْمَلِكِ وَبَهْجَتِهِ عَلَى سَرِيرِهِ وَوَضَعَ التَّاجَ عَلَى رَأْسِهِ وَحَوْلَهُ سِمَاطَيْنِ عَلَيْهِمْ ثِيَابُ الدِّيبَاجِ وَالْقُرْطِ وَالْأَسْوَرَةِ فَجَاءَ الْمُغِيرَةُ بْنُ شُعْبَةَ فَأَخَذَ بِضَبْعَيْهِ وَبِيَدِهِ الرُّمْحُ وَالتُّرْسُ وَالنَّاسُ حَوْلَهُ سِمَاطَيْنِ عَلَى بِسَاطٍ لَهُ فَجَعَلَ يَطْعَنُهُ بِرُمْحِهِ فَخَرَّقَهُ لِكَيْ يَتَطَيَّرُوا فَقَالَ لَهُ ذُو الْحَاجِبَيْنِ إِنَّكُمْ يَا مَعْشَرَ الْعَرَبِ أَصَابَكُمْ جُوعٌ شَدِيدٌ وَجَهْدٌ فَخَرَجْتُمْ فَإِنْ شِئْتُمْ مِرْنَاكُمْ وَرَجَعْتُمْ إِلَى بِلَادِكُمْ فَتَكَلَّمَ الْمُغِيرَةُ فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ وَقَالَ إِنَّا كُنَّا مَعْشَرَ الْعَرَبِ نَأْكُلُ الْجِيفَةَ وَالْمَيْتَةَ وَكَانَ النَّاسُ يَطَئُونَنَا وَلَا نَطَأُهُمْ فَابْتَعَثَ اللَّهُ مِنَّا رَسُولًا فِي شَرَفٍ مِنَّا أَوْسَطَنَا وَأَصْدَقَنَا حَدِيثًا وَإِنَّهُ قَدْ وَعَدَنَا أَنَّ هَا هُنَا سَتُفْتَحُ عَلَيْنَا وَقَدْ وَجَدْنَا جَمِيعَ مَا وَعَدَنَا حَقًّا وَإِنِّي لَأَرَى هَا هُنَا بَزَّةً وَهَيْئَةً مَا أَرَى مَنْ مَعِي بِذَاهِبِينَ حَتَّى يَأْخُذُوهُ فَقَالَ الْمُغِيرَةُ فَقَالَتْ لِي نَفْسِي لَوْ جَمَعْتَ جَرَامِيزَكَ فَوَثَبْتَ وَثْبَةً فَجَلَسْتُ مَعَهُ عَلَى السَّرِيرِ إِذْ وَجَدْتُ غَفَلَةً فَزَجَرُونِي وَجَعَلُوا يَحُثُّونَهُ فَقُلْتُ أَرَأَيْتُمْ إِنْ كُنْتُ أَنَا اسْتَحْمَقْتُ فَإِنَّ هَذَا لَا يُفْعَلُ بِالرُّسُلِ وَإِنَّا لَا نَفْعَلُ هَذَا بِرُسُلِكُمْ إِذَا أَتَوْنَا فَقَالَ إِنْ شِئْتُمْ قَطَعْتُمْ إِلَيْنَا وَإِنْ شِئْتُمْ قَطَعْنَا إِلَيْكُمْ فَقُلْتُ بَلْ نَقْطَعُ إِلَيْكُمْ فَقَطَعْنَا إِلَيْهِمْ وَصَافَفْنَاهُمْ فَتَسَلْسَلُوا كُلُّ سَبْعَةٍ فِي سِلْسِلَةٍ وَخَمْسَةٌ فِي سِلْسِلَةٍ حَتَّى لَا يَفِرُّوا قَالَ فَرَامُونَا حَتَّى أَسْرَعُوا فِينَا فَقَالَ الْمُغِيرَةُ لِلنُّعْمَانِ إِنَّ الْقَوْمَ قَدْ أَسْرَعُوا فِينَا فَاحْمِلْ فَقَالَ إِنَّكَ ذُو مَنَاقِبٍ وَقَدْ شَهِدْتُ مَعَ رَسُولِ اللَّهِ ﷺ وَلَكِنِّي أَنَا «شَهِدْتُ رَسُولَ اللَّهِ ﷺ إِذَا لَمْ يُقَاتِلْ أَوَّلَ النَّهَارِ أَخَّرَ الْقِتَالَ حَتَّى تَزُولَ الشَّمْسُ وَتَهُبَّ الرِّيَاحُ وَيَنْزِلُ النَّصْرُ» فَقَالَ النُّعْمَانُ يَا أَيُّهَا النَّاسُ اهْتَزَّ ثَلَاثُ هَزَّاتٍ فَأَمَّا الْهَزَّةُ الْأُولَى فَلْيَقْضِ الرَّجُلُ حَاجَتَهُ وَأَمَّا الثَّانِيَةُ فَلْيَنْظُرِ الرَّجُلُ فِي سِلَاحِهِ وَسَيْفِهِ وَأَمَّا الثَّالِثَةُ فَإِنِّي حَامِلٌ فَاحْمِلُوا فَإِنْ قُتِلَ أَحَدٌ فَلَا يَلْوِي أَحَدٌ عَلَى أَحَدٍ وَإِنْ قُتِلْتُ فَلَا تَلْوُوا عَلَيَّ وَإِنِّي دَاعٍ اللَّهَ بِدَعْوَةٍ فَعَزَمْتُ عَلَى كُلِّ امْرِئٍ مِنْكُمْ لَمَّا أَمَّنَ عَلَيْهَا فَقَالَ اللَّهُمُ ارْزُقِ الْيَوْمَ النُّعْمَانَ شَهَادَةً تَنْصُرُ الْمُسْلِمِينَ وَافْتَحْ عَلَيْهِمْ فَأَمَّنَ الْقَوْمُ وَهَزَّ لِوَاءَهُ ثَلَاثَ مَرَّاتٍ ثُمَّ حَمَلَ فَكَانَ أَوَّلَ صَرِيعٍ فَذَكَرْتُ وَصِيَّتُهُ فَلَمْ أَلْوِ عَلَيْهِ وَأَعْلَمْتُ مَكَانَهُ فَكُنَّا إِذَا قَتَلْنَا رَجُلًا مِنْهُمْ شُغِلَ عَنَّا أَصْحَابُهُ يَجُرُّونَهُ وَوَقَعَ ذُو الْحَاجِبَيْنِ مِنْ بَغْلَتِهِ الشَّهْبَاءِ فَانْشَقَّ بَطْنُهُ وَفَتَحَ اللَّهُ عَلَى الْمُسْلِمِينَ فَأَتَيْتُ النُّعْمَانَ وَبِهِ رَمَقٌ فَأَتَيْتُهُ بِمَاءٍ فَجَعَلْتُ أَصُبُّهُ عَلَى وَجْهِهِ أَغْسِلُ التُّرَابَ عَنْ وَجْهِهِ فَقَالَ مَنْ هَذَا؟ فَقُلْتُ مَعْقِلُ بْنُ يَسَارٍ فَقَالَ مَا فَعَلَ النَّاسُ؟ فَقُلْتُ فَتْحَ اللَّهُ عَلَيْهِمْ فَقَالَ الْحَمْدُ لِلَّهِ اكْتُبُوا بِذَلِكَ إِلَى عُمَرَ وَفَاضَتْ نَفْسُهُ فَاجْتَمَعَ النَّاسُ إِلَى الْأَشْعَثِ بْنِ قَيْسٍ فَقَالَ فَأَتَيْنَا أُمَّ وَلَدِهِ فَقُلْنَا هَلْ عَهِدَ إِلَيْكَ عَهْدًا؟ قَالَتْ لَا إِلَّا سُفَيْطٌ لَهُ فِيهِ كِتَابٌ فَقَرَأْتُهُ فَإِذَا فِيهِ إِنْ قُتِلَ فُلَانٌ فَفُلَانٌ وَإِنْ قُتِلَ فُلَانٌ فَفُلَانٌ قَالَ حَمَّادٌ فَحَدَّثَنِي عَلِيُّ بْنُ زَيْدٍ ثَنَا أَبُو عُثْمَانَ النَّهْدِيُّ أَنَّهُ أَتَى عُمَرَ فَقَالَ مَا فَعَلَ النُّعْمَانُ بْنُ مُقَرِّنٍ؟ فَقَالَ قُتِلَ فَقَالَ إِنَّا لِلَّهِ وَإِنَّا إِلَيْهِ رَاجِعُونَ ثُمَّ قَالَ مَا فَعَلَ فُلَانٌ؟ قُلْتُ قُتِلَ يَا أَمِيرَ الْمُؤْمِنِينَ وَآخَرِينَ لَا نَعْلَمُهُمْ قَالَ قُلْتُ لَا نَعْلَمُهُمْ لَكِنَّ اللَّهَ يُعَلِّمُهُمْسكت عنه الذهبي في التلخيص  

[Machine] Zaid ibn Sa'na went out of the chambers and the Messenger of Allah ﷺ accompanied him. A man approached them on his riding beast, resembling a Bedouin. He said, "O Messenger of Allah, the people of Busra, a village of Banu Fulan, have embraced Islam and entered into the folds of Islam. I used to visit them and inform them that if they embraced Islam, they would be blessed with abundance of provision, but they have been afflicted with a year of drought, hardship, and famine. O Messenger of Allah, I fear that they might renounce Islam out of greed, just as they had entered it out of greed. If you see fit, please send them some provisions to help them. The Prophet ﷺ looked at me, and Ali ibn Abi Talib was also present. He said, 'O Messenger of Allah, there is nothing left (to give).' Zaid ibn Sa'na approached the Prophet and said, 'O Muhammad, can you sell me a known quantity of dates from the wall of Banu Fulan until a specified time?' He replied, 'No, O Jew, but I will sell you a known quantity of dates until a specified time, without mentioning the wall of Banu Fulan.' I said, 'Alright, then sell it to me, so I pledged and handed him over eighty mithqal of gold in exchange for a known quantity of dates until a specified time. The man took the gold from me and he said, 'Deal fairly with them and assist them with it.' Zaid ibn Sa'na said, 'When the time before the due date was only a day or two, I went to him and took hold of the collar of his shirt and cloak, and looked at him with an angry face. I said to him, 'Why don't you fulfill my right, O Muhammad? By Allah, your kinsmen, the Banu Abd al-Muttalib, are known for their poor administration of justice.' At that point, Umar's eyes were rolling in his head, like a rotating celestial body, and then he struck me in the chest with his gaze, saying, 'O enemy of Allah! Are you saying things about the Messenger of Allah that I'm hearing, and doing things that I'm seeing?' By He who sent him with the truth, if I were not concerned about his strength, I would have struck your head with my sword.' The Messenger of Allah ﷺ was looking at Umar, calmly and with a smiling face, and then he said, 'O Umar, both he and I were more in need of people commanding us to perform our duties well, and advising him to follow me well. Take him, O Umar, and give him his right, and add twenty sa' to it as a quantity of dates.' I asked, 'What is this increase, O Umar?' He said, 'The Messenger of Allah ﷺ has ordered me to add to it, an increase in proportion to your complaint.' I said, 'Do you know who I am, O Umar?' He said, 'No, who are you?' I said, 'Zaid ibn Sa'na.' Ink said, 'The scribe?' I said, 'Yes, the scribe. What did the Messenger of Allah ﷺ call me to do with him that I did not do? And what did I say to him that I did not say?' I said to him, 'O Umar, whenever he had any characteristic of prophethood, I recognized it in the face of the Messenger of Allah ﷺ when I looked at him, except for two things that I did not mention to anyone. I said, "Does his forbearance precede his ignorance, and does his extreme ignorance overwhelm him except with forbearance?" I have experienced both of those, so I bear witness, O Umar, that I am pleased with Allah as my Lord, and with Islam as my religion, and with Muhammad ﷺ as my prophet. And I bear witness to you that a portion of my wealth, and indeed I have more wealth than them, I give as charity for the Ummah of Muhammad ﷺ .' Umar said, 'Or for some of them, for you have no room for all of them.' I said, 'Or for some of them.' Then Zaid returned to the Messenger of Allah ﷺ and said, 'I bear witness that there is no god but Allah, and I bear witness that Muhammad is His servant and messenger, and I believed in him, and confirmed him, and pledged allegiance to him, and witnessed many things with him.' Then Zaid passed away during the Battle of Tabuk, while facing the enemy." May Allah have mercy on Zaid.  

زَيْدُ بْنُ سَعْنَةَ فَخَرَجَ رَسُولُ اللَّهِ ﷺ يَوْمًا مِنَ الْحُجُرَاتِ وَمَعَهُ عَلِيُّ بْنُ أَبِي طَالِبٍ فَأَتَاهُ رَجُلٌ عَلَى رَاحِلَتِهِ كَالْبَدَوِيِّ فَقَالَ يَا رَسُولَ اللَّهِ إِنَّ بُصْرَى قَرْيَةُ بَنِي فُلَانٍ قَدْ أَسْلَمُوا وَدَخَلُوا فِي الْإِسْلَامِ وَكُنْتُ حَدَّثَتْهُمْ إِنْ أَسْلَمُوا آتَاهُمُ الرِّزْقُ رَغَدًا وَقَدْ أَصَابَتْهُمْ سَنَةٌ وَشِدَّةٌ وَقُحُوطٌ مِنَ الْغَيْثِ فَأَنَا أَخْشَى يَا رَسُولَ اللَّهِ أَنْ يَخْرُجُوا مِنَ الْإِسْلَامِ طَمَعًا كَمَا دَخَلُوا فِيهِ طَمَعًا فَإِنْ رَأَيْتَ أَنْ تُرْسِلَ إِلَيْهِمْ بِشَيْءٍ تُعِينُهُمْ بِهِ فَعَلْتَ فَنَظَرَ إِلَيَّ رَجُلٌ وَإِلَى جَانِبِهِ أُرَاهُ عَلِيًّا فَقَالَ يَا رَسُولَ اللَّهِ مَا بَقِيَ مِنْهُ شَيْءٌ قَالَ زَيْدُ بْنُ سَعْنَةَ فَدَنَوْتُ إِلَيْهِ فَقُلْتُ يَا مُحَمَّدُ هَلْ لَكَ أَنْ تَبِيعَنِي تَمْرًا مَعْلُومًا مِنْ حَائِطِ بَنِي فُلَانٍ إِلَى أَجَلِ كَذَا وَكَذَا فَقَالَ «لَا يَا يَهُودِيُّ وَلَكِنْ أَبِيعُكَ تَمْرًا مَعْلُومًا إِلَى أَجَلِ كَذَا وَكَذَا وَلَا أُسَمِّيَ حَائِطَ بَنِي فُلَانٍ» فَقُلْتُ نَعَمْ فَبَايَعَنِي فَأَطْلَقْتُ هِمْيَانِي فَأَعْطَيْتُهُ ثَمَانِينَ مِثْقَالًا مِنْ ذَهَبٍ فِي تَمْرٍ مَعْلُومٍ إِلَى أَجَلِ كَذَا وَكَذَا فَأَعْطَاهَا الرَّجُلُ فَقَالَ اعْدِلْ عَلَيْهِمْ وَأَعِنْهُمْ بِهَا فَقَالَ زَيْدُ بْنُ سَعْنَةَ فَلَمَّا كَانَ قَبْلَ مَحَلِّ الْأَجَلِ بِيَوْمَيْنِ أَوْ ثَلَاثَةٍ أَتَيْتُهُ فَأَخَذْتُ بِمَجَامِعِ قَمِيصِهِ وَرِدَائِهِ وَنَظَرْتُ إِلَيْهِ بِوَجْهٍ غَلِيظٍ فَقُلْتُ لَهُ أَلَا تَقْضِيَنِي يَا مُحَمَّدُ حَقِّي فَوَاللَّهِ مَا عُلِمْتُمْ يَا بَنِي عَبْدِ الْمُطَّلِبِ سَيِّئَ الْقَضَاءِ مَطْلٌ وَلَقَدْ كَانَ لِي بِمُخَالَطَتِكُمْ عِلْمٌ وَنَظَرْتُ إِلَى عُمَرَ فَإِذَا عَيْنَاهُ تَدُورَانِ فِي وَجْهِهِ كَالْفَلَكِ الْمُسْتَدِيرِ ثُمَّ رَمَانِي بِبَصَرِهِ فَقَالَ يَا عَدُوَّ اللَّهِ أَتَقُولُ لِرَسُولِ اللَّهِ ﷺ مَا أَسْمَعُ وَتَصْنَعَ بِهِ مَا أَرَى فَوَالَّذِي بَعَثَهُ بِالْحَقِّ لَوْلَا مَا أُحَاذِرُ قُوَّتَهُ لَضَرَبْتُ بِسَيْفِي رَأْسَكَ وَرَسُولُ اللَّهِ ﷺ يَنْظُرُ إِلَى عُمَرَ فِي سُكُونٍ وَتُؤَدَةٍ وَتَبَسَّمَ ثُمَّ قَالَ «يَا عُمَرُ أَنَا وَهُوَ كُنَّا أَحْوَجَ إِلَى غَيْرِ هَذَا أَنْ تَأْمُرَنِي بِحُسْنِ الْأَدَاءِ وَتَأْمُرَهُ بِحُسْنِ التِّبَاعَةِ اذْهَبْ بِهِ يَا عُمَرُ فَاعْطِهِ حَقَّهُ وَزِدْهُ عِشْرِينَ صَاعًا مِنْ تَمْرٍ» فَقُلْتُ مَا هَذِهِ الزِّيَادَةُ يَا عُمَرُ قَالَ أَمَرَنِي رَسُولُ اللَّهِ ﷺ «أَنْ أَزِيدَكَ مَكَانَ مَا نَقِمتُكَ» قُلْتُ أَتَعْرِفُنِي يَا عُمَرُ؟ قَالَ لَا مَنْ أَنْتَ؟ قُلْتُ زَيْدُ بْنُ سَعْنَةَ قَالَ الْحَبْرُ قُلْتُ الْحَبْرُ قَالَ فَمَا دَعَاكَ أَنْ فَعَلْتَ بِرَسُولِ اللَّهِ ﷺ مَا فَعَلْتَ وَقُلْتَ لَهُ مَا قُلْتَ؟ قُلْتُ لَهُ يَا عُمَرُ لَمْ يَكُنْ لَهُ مِنْ عَلَامَاتِ النُّبُوَّةِ شَيْءٌ إِلَّا وَقَدْ عَرَفْتُهُ فِي وَجْهِ رَسُولِ اللَّهِ ﷺ حِينَ نَظَرْتُ إِلَيْهِ إِلَّا اثْنَيْنِ لَمْ أَخْبُرْهُمَا مِنْهُ «هَلْ يَسْبِقُ حِلْمُهُ جَهْلَهُ وَلَا تَزِيدُهُ شِدَّةُ الْجَهْلِ عَلَيْهِ إِلَّا حِلْمًا» فَقَدِ اخْتَبَرْتُهُمَا فَأُشْهِدُكَ يَا عُمَرُ أَنِّي قَدْ رَضِيتُ بِاللَّهِ رَبًّا وَبِالْإِسْلَامِ دِينًا وَبِمُحَمَّدٍ ﷺ نَبِيًّا وَأُشْهِدُكَ أَنْ شَطْرَ مَالِي فَإِنِّي أَكْثَرُهُمْ مَالًا صَدَقَةً عَلَى أُمَّةِ مُحَمَّدٍ ﷺ فَقَالَ عُمَرُ أَوْ عَلَى بَعْضِهِمْ فَإِنَّكَ لَا تَسَعَهُمْ قُلْتُ أَوْ عَلَى بَعْضِهِمْ فَرَجَعَ زَيْدٌ إِلَى رَسُولِ اللَّهِ ﷺ فَقَالَ زَيْدٌ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ وَآمَنَ بِهِ وَصَدَّقَهُ وَبَايَعَهُ وَشَهِدَ مَعَهُ مَشَاهِدَ كَثِيرَةً ثُمَّ تُوُفِّيَ زَيْدٌ فِي غَزْوَةِ تَبُوكَ مُقْبِلًا غَيْرَ مُدْبِرٍ وَرَحِمَ اللَّهُ زَيْدًا  

[Machine] "A man said, 'O Commander of the faithful, do you know this passerby?' He replied, 'No, so who is he?' He said, 'He is Suwad ibn Qarib, a man from the people of Yemen who possesses honor and high status among them. He is the one who received a dream about the appearance of the Prophet ﷺ. When Umar heard this, he became angry and said, 'Are you Suwad ibn Qarib?' He answered, 'Yes.' Umar said, 'So you are the one to whom your dream showed the appearance of the Messenger of Allah ﷺ?' He replied, 'Yes.' Umar said, 'Then you are in the same state of soothsaying as you were before, and he became extremely angry and said, 'O Commander of the faithful, no one has ever treated me this way since I became a Muslim!' Umar said, 'By Allah, we were in a worse state of polytheism than you were in soothsaying. Inform me about your dream showing the appearance of the Messenger of Allah ﷺ.' He said, 'Yes, O Commander of the faithful, one night I was between being asleep and awake when a dream came to me. Someone struck me with their foot and said, "Arise, O Suwad ibn Qarib, and understand, if you are capable of understanding. Verily, the Messenger of Allah has been sent by Lu'ay ibn Ghalib, inviting people to Allah and His worship." Then he recited a poem which means, 'I am amazed by the jinn and their eavesdropping and their hard-heartedness. They quickly descended to Makkah seeking guidance. How excellent are the believing jinn, like you, compared to its disbelieving ones. So, leave for Safwa, which is a part of Hashim, and it is the name from your eyes to your head.' He said, 'I did not raise my head, but I said, 'Leave me to sleep, for I am tired.' When the second night arrived, the same thing happened. He said, 'Did I not tell you, O Suwad ibn Qarib, to arise and understand, if you are capable of understanding? Verily, the Messenger of Allah has been sent by Lu’ay ibn Ghalib, inviting people to Allah and His worship.' Then he recited a poem which means, 'I am amazed by the jinn and their news, and their hard-heartedness. They quickly descended to Makkah seeking guidance. How excellent are the believing jinn, like you, compared to its disbelieving ones. So, leave for Safwa, which is a part of Hashim, in its highlands and its barriers.' He said, 'I did not raise my head. When the third night arrived, the same thing happened. He said, 'Did I not tell you, O Suwad ibn Qarib, to arise and understand, if you are capable of understanding? Verily, the Messenger of Allah has been sent by Lu’ay ibn Ghalib, inviting people to Allah and His worship  

رَجُلٌ يَا أَمِيرَ الْمُؤْمِنِينَ أَتَعْرِفُ هَذَا الْمَارَّ قَالَ لَا فَمَنْ هُوَ؟ قَالَ سَوَادُ بْنُ قَارِبٍ وَهُوَ رَجُلٌ مِنْ أَهْلِ الْيَمَنِ مِنْ بَيْتٍ فِيهِمْ شَرَفٌ وَمَوْضِعٌ وَهُوَ الَّذِي أَتَاهُ رَئِيُّهُ بِظُهُورِ النَّبِيِّ ﷺ فَقَالَ عُمَرُ عَلَيَّ بِهِ فَدُعِيَ بِهِ فَقَالَ أَنْتَ سَوَادُ بْنُ قَارِبٍ قَالَ نَعَمْ قَالَ فَأَنْتَ الَّذِي أَتَاكَ رَئِيُّكَ بِظُهُورِ رَسُولِ اللَّهِ ﷺ قَالَ نَعَمْ قَالَ فَأَنْتَ عَلَى مَا كُنْتَ عَلَيْهِ مِنْ كَهَانَتِكَ فَغَضِبَ غَضَبًا شَدِيدًا وَقَالَ يَا أَمِيرَ الْمُؤْمِنِينَ مَا اسْتَقْبَلَنِي بِهَذَا أَحَدٌ مُنْذُ أَسْلَمْتُ فَقَالَ عُمَرُ يَا سُبْحَانَ اللَّهِ وَاللَّهِ مَا كُنَّا عَلَيْهِ مِنَ الشِّرْكِ أَعْظَمَ مِمَّا كُنْتَ عَلَيْهِ مِنْ كَهَانَتِكَ أَخْبَرَنِي بِإِتْيَانِكَ رَئِيُّكَ بِظُهُورِ رَسُولِ اللَّهِ ﷺ قَالَ نَعَمْ يَا أَمِيرَ الْمُؤْمِنِينَ بَيْنَا أَنَا ذَاتَ لَيْلَةٍ بَيْنَ النَّائِمِ وَالْيَقْظَانِ إِذْ أَتَانِي رَئِيٌّ فَضَرَبَنِي بِرِجْلِهِ وَقَالَ قُمْ يَا سَوَّادُ بْنُ قَارِبٍ فَافْهَمْ وَاعْقِلْ إِنْ كُنْتَ تَعْقِلُ إِنَّهُ قَدْ بَعَثَ رَسُولُ اللَّهِ ﷺ مِنْ لُؤَيِّ بْنِ غَالِبٍ يَدْعُو إِلَى اللَّهِ وَإِلَى عِبَادَتِهِ ثُمَّ أَنْشَأَ يَقُولُ [البحر السريع] عَجِبْتُ لِلْجِنِّ وَتِجْسَاسِهَا وَشَدِّهَا الْعِيسَ بِأَحْلَاسِهَا تَهْوِي إِلَى مَكَّةَ تَبْغِي الْهُدَى مَا خَيْرُ الْجِنِّ كَأَنْجَاسِهَا فَارْحَلْ إِلَى الصَّفْوَةِ مِنْ هَاشِمٍ وَاسْمُ بِعَيْنَيْكِ إِلَى رَأْسِهَا قَالَ فَلَمْ أَرْفَعْ بِقَوْلِهِ رَأْسًا وَقُلْتُ دَعْنِي أَنَمْ فَإِنِّي أَمْسَيْتُ نَاعِسًا فَلَمَّا أَنْ كَانَتِ اللَّيْلَةُ الثَّانِيَةُ أَتَانِي فَضَرَبَنِي بِرِجْلِهِ وَقَالَ أَلَمْ أَقَلْ يَا سَوَادُ بْنَ قَارِبٍ قُمْ فَافْهَمْ وَاعْقِلْ؟ إِنْ كُنْتَ تَعْقِلُ قَدْ بَعَثَ رَسُولُ اللَّهِ مِنْ لُؤَيِّ بْنِ غَالِبٍ يَدْعُو إِلَى اللَّهِ وَإِلَى عِبَادَتِهِ ثُمَّ أَنْشَأَ الْجِنِّيُّ يَقُولُ عَجِبْتُ لِلْجِنِّ وَتَطَلَابِهَا وَشَدِّهَا الْعِيسَ بِأَقْتَابِهَا تَهْوِي إِلَى مَكَّةَ تَبْغِي الْهُدَى مَا صَادِقُ الْجِنِّ كَكَذَّابِهَا فَارْحَلْ إِلَى الصَّفْوَةِ مِنْ هَاشِمٍ بَيْنَ رَوَايَاهَا وَحِجَابِهَا قَالَ فَلَمْ أَرْفَعْ رَأْسًا فَلَمَّا أَنْ كَانَتِ اللَّيْلَةُ الثَّالِثَةُ أَتَانِي فَضَرَبَنِي بِرِجْلِهِ وَقَالَ أَلَمْ أَقَلْ لَكَ يَا سَوَادُ بْنَ قَارِبٍ افْهَمْ وَاعْقِلْ إِنْ كُنْتَ تَعْقِلُ أَنَّهُ قَدْ بَعَثَ رَسُولُ اللَّهِ مِنْ لُؤَيِّ بْنِ غَالِبٍ يَدْعُو إِلَى اللَّهِ وَإِلَى عِبَادَتِهِ ثُمَّ أَنْشَأَ يَقُولُ عَجِبْتُ لِلْجِنِّ وَأَخْبَارِهَا وَشَدِّهَا الْعِيسَ بِأَكْوَارِهَا تَهْوِي إِلَى مَكَّةَ تَبْغِي الْهُدَى مَا مُؤْمِنُو الْجِنِّ كَكُفَّارِهَا فَارْحَلْ إِلَى الصَّفْوَةِ مِنْ هَاشِمٍ لَيْسَ قُدَّامُهَا كَأَذْنَابِهَا قَالَ فَوَقَعَ فِي نَفْسِي حُبُّ الْإِسْلَامِ وَرَغِبْتُ فِيهِ فَلَمَّا أَصْبَحْتُ شَدَدْتُ عَلَى رَاحِلَتِي فَانْطَلَقْتُ مُتَوَجِّهًا إِلَى مَكَّةَ فَلَمَّا كُنْتُ بِبَعْضِ الطَّرِيقِ أُخْبِرْتُ أَنَّ النَّبِيَّ ﷺ قَدْ هَاجَرَ إِلَى الْمَدِينَةِ فَأَتَيْتُ الْمَدِينَةَ فَسَأَلْتُ عَنِ النَّبِيِّ ﷺ فَقِيلَ لِي فِي الْمَسْجِدِ فَانْتَهَيْتُ إِلَى الْمَسْجِدِ فَعَقَلْتُ نَاقَتِي وَدَخَلْتُ وَإِذَا رَسُولُ اللَّهِ ﷺ وَالنَّاسُ حَوْلَهُ فَقُلْتُ اسْمَعْ مَقَالَتِي يَا رَسُولَ اللَّهِ فَقَالَ أَبُو بَكْرٍ ادْنُهُ فَلَمْ يَزَلْ حَتَّى صِرْتُ بَيْنَ يَدَيْهِ قَالَ هَاتِ فَأَخْبِرْنِي بِإِتْيَانِكَ رَئِيُّكَ فَقَالَ [البحر الطويل] أَتَانِي نَجِيٌّ بَعْدَ هَدْءٍ وَرَقْدَةٍ وَلَمْ يَكُ فِيمَا قَدْ بَلَوْتُ بِكَاذِبِ ثَلَاثُ لَيَالٍ قَوْلُهُ كُلَّ لَيْلَةٍ أَتَاكَ رَسُولُ اللَّهِ مِنْ لُؤَيِّ بْنِ غَالِبِ فَشَمَّرْتُ مِنْ ذَيْلِي الْإِزَارَ وَوَسَطَتْ بِيَ الذِّعْلِبُ الْوَجْبَاءُ بَيْنَ السَّبَاسِبِ فَأَشْهَدْ أَنَّ اللَّهَ لَا رَبَّ غَيْرُهُ وَأَنَّكَ مَأْمُونٌ عَلَى كُلِّ غَالِبِ وَأَنَّكَ أَدْنَى الْمُرْسَلِينَ وَسِيلَةً إِلَى اللَّهِ يَا ابْنَ الْأَكْرَمِينَ الْأَطَائِبِ فَمُرْنَا بِمَا يَأْتِيكَ يَا خَيْرَ مَنْ مَشَى وَإِنْ كَانَ فِيمَا جَاءَ شَيْبُ الذَّوَائِبِ وَكُنْ لِي شَفِيعًا يَوْمَ لَا ذِي شَفَاعَةٍ سِوَاكَ بِمُغْنٍ عَنْ سَوَادِ بْنِ قَارِبِ « فَفَرِحَ رَسُولُ اللَّهِ ﷺ وَأَصْحَابُهُ بِإِسْلَامِي فَرَحًا شَدِيدًا حَتَّى رُئِيَ فِي وُجُوهِهِمْ» قَالَ فَوَثَبَ عُمَرُ فَالْتَزَمَهُ وَقَالَ قَدْ كُنْتُ أُحِبُّ أَنْ أَسْمَعَ هَذَا مِنْكَالإسناد منقطع  

We went to Jabir b. Abdullah and he began inquiring about the people (who had gone to see him) till it was my turn. I said: I am Muhammad b. 'Ali b. Husain. He placed his hand upon my head and opened my upper button and then the lower one and then placed his palm on my chest (in order to bless me), and I was, during those days, a young boy, and he said: You are welcome, my nephew. Ask whatever you want to ask. And I asked him but as he was blind (he could not respond to me immediately), and the time for prayer came. He stood up covering himself in his mantle. And whenever he placed its ends upon his shoulders they slipped down on account of being short (in size). Another mantle was, however, lying on the clothes rack near by. And he led us in the prayer. I said to him: Tell me about the Hajj of Messenger of Allah (May peace be upon him). And he pointed with his hand nine, and then stated: The Messenger of Allah ﷺ stayed in (Medina) for nine years but did not perform Hajj, then he made a public announcement in the tenth year to the effect that Messenger of Allah ﷺ was about to perform the Hajj. A large number of persons came to Medina and all of them were anxious to follow the Messenger of Allah (May peace be upon him) and do according to his doing. We set out with him till we reached Dhu'l-Hulaifa. Asma' daughter of Umais gave birth to Muhammad b. Abu Bakr. She sent message to the Messenger of Allah (May peace be upon him) asking him: What should 1 do? He (the Holy Prophet) said: Take a bath, bandage your private parts and put on Ihram. The Messenger of Allah (May peace be upon him) then prayed in the mosque and then mounted al-Qaswa (his she-camel) and it stood erect with him on its back at al-Baida'. And I saw as far as I could see in front of me but riders and pedestrians, and also on my right and on my left and behind me like this. And the Messenger of Allah ﷺ was prominent among us and the (revelation) of the Holy Qur'an was descending upon him. And it is he who knows (its true) significance. And whatever he did, we also did that. He pronounced the Oneness of Allah (saying):" Labbaik,0 Allah, Labbaik, Labbaik. Thou hast no partner, praise and grace is Thine and the Sovereignty too; Thou hast no partner." And the people also pronounced this Talbiya which they pronounce (today). The Messenger of Allah (May peace be upon him) did not reject anything out of it. But the Messenger of Allah (May peace. be upon him) adhered to his own Talbiya. Jabir (Allah be pleased with him) said: We did not have any other intention but that of Hajj only, being unaware of the Umra (at that season), but when we came with him to the House, he touched the pillar and (made seven circuits) running three of them and walking four. And then going to the Station of Ibrahim, he recited:" And adopt the Station of Ibrahim as a place of prayer." And this Station was between him and the House. My father said (and I do not know whether he had made a mention of it but that was from Allah's Apostle [May peace be upon him] that he recited in two rak'ahs:" say: He is Allah One," and say:" Say: 0 unbelievers." He then returned to the pillar (Hajar Aswad) and kissed it. He then went out of the gate to al-Safa' and as he reached near it he recited:" Al-Safa' and al-Marwa are among the signs appointed by Allah," (adding: ) I begin with what Allah (has commanded me) to begin. He first mounted al-Safa' till he saw the House, and facing Qibla he declared the Oneness of Allah and glorified Him, and said:" There is no god but Allah, One, there is no partner with Him. His is the Sovereignty. to Him praise is due. and He is Powerful over everything. There is no god but Allah alone, Who fulfilled His promise, helped His servant and routed the confederates alone." He then made supplication in the course of that saying such words three times. He then descended and walked towards al-Marwa, and when his feet came down in the bottom of the valley, he ran, and when he began to ascend he walked till he reached al-Marwa. There he did as he had done at al-Safa'. And when it was his last running at al-Marwa he said: If I had known beforehand what I have come to know afterwards, I would not have brought sacrificial animals and would have performed an 'Umra. So, he who among you has not the sacrificial animals with him should put off Ihram and treat it as an Umra. Suraqa b. Malik b. Ju'sham got up and said: Messenger of Allah, does it apply to the present year, or does it apply forever? Thereupon the Messenger of Allah (May peace be upon him) intertwined the fingers (of one hand) into another and said twice: The 'Umra has become incorporated in the Hajj (adding):" No, but for ever and ever." 'All came from the Yemen with the sacrificial animals for the Prophet (May peace be upon him) and found Fatimah (Allah be pleased with her) to be one among those who had put off Ihram and had put on dyed clothes and had applied antimony. He (Hadrat'Ali) showed disapproval to it, whereupon she said: My father has commanded me to do this. He (the narrator) said that 'Ali used to say in Iraq: I went to the Messenger of Allah ﷺ showing annoyance at Fatimah for what she had done, and asked the (verdict) of Messenger of Allah ﷺ regarding what she had narrated from him, and told him that I was angry with her, whereupon he said: She has told the truth, she has told the truth. (The Prophet then asked 'Ali): What did you say when you undertook to go for Hajj? I ('Ali) said: 0 Allah, I am putting on Ihram for the same purpose as Thy Messenger has put it on. He said: I have with me sacrificial animals, so do not put off the Ihram. He (Jabir) said: The total number of those sacrificial animals brought by 'Ali from the Yemen and of those brought by the Apostle ﷺ was one hundred. Then all the people except the Apostle ﷺ and those who had with them sacrificial animals, put off Ihram, and got their hair clipped; when it was the day of Tarwiya (8th of Dhu'l-Hijja) they went to Mina and put on the Ihram for Hajj and the Messenger of Ailah ﷺ rode and led the noon, afternoon, sunset 'Isha' and dawn prayers. He then waited a little till the sun rose, and commanded that a tent of hair should be pitched at Namira. The Messenger of Allah ﷺ then set out and the Quraish did not doubt that he would halt at al-Mash'ar al-Haram (the sacred site) as the Quraish used to do in the pre-Islamic period. The Messenger of Allah ﷺ, however, passed on till he came to 'Arafa and he found that the tent had been pitched for him at Namira. There he got down till the sun had passed the meridian; he commanded that al-Qaswa should be brought and saddled for him. Then he came to the bottom of the valley, and addressed the people saying: Verily your blood, your property are as sacred and inviolable as the sacredness of this day of yours, in this month of yours, in this town of yours. Behold! Everything pertaining to the Days of Ignorance is under my feet completely abolished. Abolished are also the blood-revenges of the Days of Ignorance. The first claim of ours on blood-revenge which I abolish is that of the son of Rabi'a b. al-Harith, who was nursed among the tribe of Sa'd and killed by Hudhail. And the usury of she pre-Islamic period is abolished, and the first of our usury I abolish is that of 'Abbas b. 'Abd al-Muttalib, for it is all abolished. Fear Allah concerning women! Verily you have taken them on the security of Allah, and intercourse with them has been made lawful unto you by words of Allah. You too have right over them, and that they should not allow anyone to sit on your bed whom you do not like. But if they do that, you can chastise them but not severely. Their rights upon you are that you should provide them with food and clothing in a fitting manner. I have left among you the Book of Allah, and if you hold fast to it, you would never go astray. And you would be asked about me (on the Day of Resurrection), (now tell me) what would you say? They (the audience) said: We will bear witness that you have conveyed (the message), discharged (the ministry of Prophethood) and given wise (sincere) counsel. He (the narrator) said: He (the Holy Prophet) then raised his forefinger towards the sky and pointing it at the people (said):" O Allah, be witness. 0 Allah, be witness," saying it thrice. (Bilal then) pronounced Adhan and later on Iqama and he (the Holy Prophet) led the noon prayer. He (Bilal) then uttered Iqama and he (the Holy Prophet) led the afternoon prayer and he observed no other prayer in between the two. The Messenger of Allah ﷺ then mounted his camel and came to the place of stay, making his she-camel al-Qaswa, turn towards the side where there we are rocks, having the path taken by those who went on foot in front of him, and faced the Qibla. He kept standing there till the sun set, and the yellow light had somewhat gone, and the disc of the sun had disappeared. He made Usama sit behind him, and he pulled the nosestring of Qaswa so forcefully that its head touched the saddle (in order to keep her under perfect control), and he pointed out to the people with his right hand to be moderate (in speed), and whenever he happened to pass over an elevated tract of sand, he slightly loosened it (the nose-string of his camel) till she climbed up and this is how he reached al-Muzdalifa. There he led the evening and 'Isha prayers with one Adhan and two Iqamas and did not glorify (Allah) in between them (i. e. he did not observe supererogatory rak'ahs between Maghrib and 'Isha' prayers). The Messenger of Allah ﷺ then lay down till dawn and offered the dawn prayer with an Adhan and Iqama when the morning light was clear. He again mounted al-Qaswa, and when he came to al-Mash'ar al-Haram, he faced towards Qibla, supplicated Him, Glorified Him, and pronounced His Uniqueness (La ilaha illa Allah) and Oneness, and kept standing till the daylight was very clear. He then went quickly before the sun rose, and seated behind him was al-Fadl b. 'Abbas and he was a man having beautiful hair and fair complexion and handsome face. As the Messenger of Allah (May peace be upon him) was moving on, there was also going a group of women (side by side with them). Al-Fadl began to look at them. The Messenger of Allah ﷺ placed his hand on the face of Fadl who then turned his face to the other side, and began to see, and the Messenger of Allah ﷺ turned his hand to the other side and placed it on the face of al-Fadl. He again turned his face to the other side till he came to the bottom of Muhassir. 1680 He urged her (al-Qaswa) a little, and, following the middle road, which comes out at the greatest jamra, he came to the jamra which is near the tree. At this be threw seven small pebbles, saying Allah-o-Akbar while throwing every one of them in a manner in which the small pebbles are thrown (with the help of fingers) and this he did in the bottom of the valley. He then went to the place of sacrifice, and sacrificed sixty-three (camels) with his own hand. Then he gave the remaining number to 'All who sacrificed them, and he shared him in his sacrifice. He then commanded that a piece of flesh from each animal sacrificed should be put in a pot, and when it was cooked, both of them (the Prophet and Hadrat 'All) took some meat out of it and drank its soup. The Messenger of Allah (May peace be upon him) again rode and came to the House, and offered the Zuhr prayer at Mecca. He came to the tribe of Abd al-Muttalib, who were supplying water at Zamzam, and said: Draw water. O Bani 'Abd al-Muttalib; were it not that people would usurp this right of supplying water from you, I would have drawn it along with you. So they handed him a basket and he drank from it. (Using translation from Muslim 1218a)  

أَخْبَرَنِي عَنْ حَجَّةِ رَسُولِ اللَّهِ ﷺ فَقَالَ بِيَدِهِ وَعَقَدَ تِسْعًا وَقَالَ «إِنَّ رَسُولَ اللَّهِ ﷺ مَكَثَ تِسْعَ سِنِينَ لَمْ يَحُجَّ ثُمَّ أَذَّنَ فِي النَّاسِ فِي الْعَاشِرِ أَنَّ رَسُولَ اللَّهِ ﷺ حَاجٌّ فَقَدِمَ الْمَدِينَةِ بَشَرٌ كَثِيرٌ كُلُّهُمْ يَلْتَمِسُ أَنْ يَأْتَمَّ بِرَسُولِ اللَّهِ ﷺ وَيَعْمَلَ مِثْلَ عَمَلِهِ فَخَرَجْنَا مَعَهُ حَتَّى أَتَيْنَا ذَا الْحُلَيْفَةِ فَوَلَدَتْ أَسْمَاءُ بِنْتُ عُمَيْسٍ مُحَمَّدَ بْنَ أَبِي بَكْرٍ فَأَرْسَلَتْ إِلَى رَسُولِ اللَّهِ ﷺ كَيْفَ أَصْنَعُ فَقَالَ » اغْتَسِلِي وَاسْتَثْفِرِي بِثَوْبٍ وَأَحْرِمِي « فَصَلَّى رَسُولُ اللَّهِ ﷺ فِي الْمَسْجِدِ ثُمَّ رَكِبَ الْقَصْوَاءَ حَتَّى إِذَا اسْتَوَتْ بِهِ نَاقَتُهُ عَلَى الْبَيْدَاءِ نَظَرْتُ إِلَى مَدِّ بَصَرِي بَيْنَ يَدَيْهِ مِنْ رَاكِبٍ وَمَاشِي وَعَنْ يَمِينِهِ مِثْلُ ذَلِكَ وَعَنْ يَسَارِهِ مِثْلُ ذَلِكَ وَمِنْ خَلْفِهِ مِثْلُ ذَلِكَ وَرَسُولُ اللَّهِ ﷺ بَيْنَ أَظْهُرِنَا وَعَلَيْهِ يَنْزِلُ الْقُرْآنُ وَهُوَ يَعْرِفُ تَأْوِيلَهُ وَمَا عَمِلَ بِهِ مِنْ شَيْءٍ عَمَلْنَا بِهِ فَأَهَلَّ بِالتَّوْحِيدِ » لَبَّيْكَ اللَّهُمَّ لَبَّيْكَ لَبَّيْكَ لَا شَرِيكَ لَكَ لَبَّيْكَ إِنَّ الْحَمْدَ وَالنِّعْمَةَ لَكَ وَالْمُلْكَ لَا شَرِيكَ لَكَ « وَأَهَلَّ النَّاسُ بِهَذَا الَّذِي يُهِلُّونَ بِهِ فَلَمْ يَرُدَّ عَلَيْهِمْ رَسُولُ اللَّهِ ﷺ مِنْهُ شَيْئًا وَلَزِمَ رَسُولُ اللَّهِ ﷺ تَلْبِيَتَهُ قَالَ جَابِرٌ لَسْنَا نَنْوِي إِلَّا الْحَجَّ لَسْنَا نَعْرِفُ الْعُمْرَةَ حَتَّى أَتَيْنَا الْبَيْتَ مَعَهُ اسْتَلَمَ الرُّكْنَ فَرَمَلَ ثَلَاثًا وَمَشَى أَرْبَعًا ثُمَّ تَقَدَّمَ إِلَى مَقَامِ إِبْرَاهِيمَ فَقَرَأَ {وَاتَّخِذُوا مِنْ مَقَامِ إِبْرَاهِيمَ مُصَلًّى} فَجَعَلَ الْمَقَامَ بَيْنَهُ وَبَيْنَ الْبَيْتِ فَكَانَ أَبِي يَقُولُ وَلَا أَعْلَمُهُ ذَكَرَهُ إِلَّا عَنِ النَّبِيِّ ﷺ إِنَّهُ كَانَ يَقْرَأُ فِي الرَّكْعَتَيْنِ قُلْ هُوَ اللَّهُ أَحَدٌ وَقُلْ يَا أَيُّهَا الْكَافِرُونَ ثُمَّ رَجَعَ إِلَى الرُّكْنِ فَاسْتَلَمَهُ ثُمَّ خَرَجَ مِنَ الْبَابِ إِلَى الصَّفَا فَلَمَّا دَنَا مِنَ الصَّفَا قَرَأَ {إِنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَائِرِ اللَّهِ} » أَبْدَأُ بِمَا بَدَأَ اللَّهُ بِهِ « فَبَدَأَ بِالصَّفَا فَرَقِيَ عَلَيْهِ حَتَّى رَأَى الْبَيْتَ فَاسْتَقْبَلَ الْقِبْلَةَ وَوَحَّدَ اللَّهَ وَكَبَّرَهُ وَقَالَ » لَا إِلَهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ لَهُ الْمَلِكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ لَا إِلَهَ إِلَّا اللَّهُ وَحْدَهُ نَجَزَ وَعْدَهُ وَنَصَرَ عَبْدَهُ وَهَزَمَ الْأَحْزَابَ وَحْدَهُ « ثُمَّ دَعَا بَيْنَ ذَلِكَ قَالَ مِثْلَ هَذَا ثَلَاثَ مَرَّاتٍ ثُمَّ نَزَلَ إِلَى الْمَرْوَةِ حَتَّى انْصَبَّتْ قَدَمَاهُ إِلَى بَطْنِ الْوَادِي سَعَى حَتَّى إِذَا صَعِدَ مَشَى حَتَّى أَتَى الْمَرْوَةَ فَفَعَلَ عَلَى الْمَرْوَةِ كَمَا فَعَلَ عَلَى الصَّفَا حَتَّى إِذَا كَانَ آخِرَ طَوَافٍ عَلَى الْمَرْوَةِ قَالَ » لَوْ أَنِّيَ اسْتَقْبَلْتُ مِنْ أَمْرِي مَا اسْتَدْبَرْتُ لَمْ أَسُقِ الْهَدْيَ وَجَعَلْتُهَا عَمْرَةً فَمَنْ كَانَ مِنْكُمْ لَيْسَ مَعَهُ هَدْيٌ فَلْيَحِلَّ وَلْيَجْعَلْهَا عَمْرَةً « فَقَامَ سُرَاقَةُ بْنُ جُعْشُمٍ فَقَالَ يَا رَسُولَ اللَّهِ أَلِعَامِنَا هَذَا أَمْ لِلْأَبَدِ؟ قَالَ فَشَبَّكَ رَسُولُ اللَّهِ ﷺ أَصَابِعَهُ وَاحِدَةً فِي الْأُخْرَى وَقَالَ » دَخَلَتِ الْعُمْرَةُ فِي الْحَجِّ مَرَّتَيْنِ لَا بَلْ لِأَبَدِ الْأَبَدِ لَا بَلْ لِأَبَدِ الْأَبَدِ « وَقَدِمَ عَلِيُّ مِنَ الْيَمَنِ بِبُدْنِ النَّبِيِّ ﷺ فَوَجَدَ فَاطِمَةَ مِمَّنْ قَدْ حَلَّ وَلَبِسَتْ ثِيَابَ صِبْغٍ وَاكْتَحَلَتْ فَأَنْكَرَ ذَلِكَ عَلَيْهَا فَقَالَتْ أَبِي أَمَرَنِي بِهَذَا قَالَ فَكَانَ عَلِيٌّ يَقُولُ بِالْعِرَاقِ فَذَهَبْتُ إِلَى رَسُولِ اللَّهِ ﷺ مُحَرِّشًا عَلَى فَاطِمَةِ لِلَّذِي صَنَعَتْ وَأَخْبَرْتُهُ أَنِّي أَنْكَرْتُ ذَلِكَ عَلَيْهَا فَقَالَ ﷺ » صَدَقَتْ مَا قُلْتَ حِينَ فَرَضْتَ الْحَجَّ «قَالَ قُلْتُ اللَّهُمَّ إِنِّي أُهِلُّ بِمَا أَهَلَّ بِهِ رَسُولُكَ قَالَ » فَإِنَّ مَعِي الْهَدْيَ فَلَا تَحِلَّ « قَالَ فَكَانَ جَمَاعَةُ الْهَدْيِ الَّذِي قَدِمَ بِهِ عَلِيٌّ مِنَ الْيَمَنِ وَالَّذِي أَتَى بِهِ النَّبِيُّ ﷺ مِائَةً قَالَ فَحَلَّ النَّاسُ كُلُّهُمْ وَقَصَّرُوا إِلَّا النَّبِيَّ ﷺ وَمَنْ كَانَ مَعَهُ هَدْيٌ  

[Machine] "He (referring to Ali) has arrived in the city along with the people of Abiyyat from your tribe. And we have commanded them to surrender, so divide it among them. So I said, 'O Amir al-Mu'minin (Commander of the Faithful), order someone else to do that.' He replied, 'Take it, O man.' He said, 'While I was in this condition, their leader came and spoke to me kindly. He said, 'This is Uthman, Abdul Rahman bin Auf, Saad bin Abi Waqqas, and Zubair bin al-Awwam. I do not know if Talhah is there or not, or should they seek your permission on behalf of anyone?' He said, 'Give them permission.' He said, 'Then he waited for an hour. Then he came and said, 'Abbas and Ali seek permission to come to you.' He said, 'Give them permission.' When Abbas came in, he said, 'O Amir al-Mu'minin, decide between me and this person (Ali).' They both immediately began to quarrel about the property that Allah had bestowed upon His Messenger from the wealth of Banu al-Nadhir. The people said, 'Decide between them, O Amir al-Mu'minin, and relieve each of them from their opponent, for their dispute has been going on for too long.' Umar said, 'I adjure the two of you by Allah, Whose permission the heavens and the earth need for their existence, do you know that the Messenger of Allah ﷺ said, "We do not leave behind any inheritance, whatever we leave is for charity"?'They said, 'Indeed, he said that.' Then he repeated to them the same words. They said, 'Yes.' He said, 'Then I inform you about this surplus. Indeed, Allah, the Exalted, allotted something specifically to His Prophet ﷺ that He did not give to anyone else. He said, "And what Allah gave as booty to His Messenger from them - you did not spur for it [in horse] or for camel - any acquisition [ajfa] [as that of war booty] is exclusively for the Messenger - Allah's pleasure be upon him. And you have expended no small [effort] or burdened ‘to force ] in horse] but Allah has endeared to His Messenger and has hastened an union between the Muhajireen [Emigrants] and the Ansaar [Helpers] who supported him." (Quran, 59:6) This surplus of the booty was specifically for the Messenger of Allah ﷺ and, I swear by Allah, you did not get any of it, nor did you have any preference over it. It was distributed among you and spent on you, until what remained was what remains (with me) from the money. He would spend on his dependents for a year, and sometimes a year's provisions would hold him back, and then he would treat whatever remained as the property of Allah. When Allah took away His Messenger ﷺ , Abu Bakr said, 'I am the successor of the Messenger of Allah ﷺ after him, so I will do in it what the Messenger of Allah ﷺ and Abu Bakr did.' Then it came to me after Abu Bakr for two years during my period of leadership, so I did in it what the Messenger of Allah ﷺ and Abu Bakr did. And when you came to me, both of you came to me, Abbas seeking his share of inheritance from his nephew, and Ali asking me for his wife's inheritance. So I said to both of you, 'I have heard the Messenger of Allah ﷺ say, "We do not leave behind any inheritance, whatever we leave is for charity."' Then it occurred to me that I should give it to both of you. So I took your pledge and oath with Allah that you would act in it as the Messenger of Allah ﷺ and Abu Bakr did. When I took it, you told me to give it to you based on something other than that, and by Him in Whose Hand is my soul, Who raises the heavens and lowers the mountains, I will not decide between you in this matter except with this judgment. If you both cannot do it (i.e., settle the matter), then hand it over to me.' So Ali prevailed over him and it remained with Ali. Then it was in the hands of Hasan bin Ali, then in the hands of Husain bin Ali, then in the hands of Ali bin Husain, then in the hands of Al-Hasan bin Hasan, then in the hands of Zaid bin Hasan. Ma'mar said: Then it was in the hands of Abdullah bin Hasan."  

إِنَّهُ قَدْ حَضَرَ الْمَدِينَةَ أَهْلُ أَبْيَاتٍ مِنْ قَوْمِكَ وَإِنَّا قَدْ أَمَرْنَا لَهُمْ بِرَضْخٍ فَاقْسِمْهُ بَيْنَهُمْ فَقُلْتُ يَا أَمِيرَ الْمُؤْمِنِينَ مُرْ بِذَلِكَ غَيْرِي فَقَالَ اقْبِضْ أَيُّهَا الْمَرْءُ قَالَ فَبَيْنَا أَنَا كَذَلِكَ إِذْ جَاءَهُ مَوْلَاهُ يَرْفَأُ فَقَالَ هَذَا عُثْمَانُ وَعَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ وَسَعْدُ بْنُ أَبِي وَقَّاصٍ وَالزُّبَيْرُ بْنُ الْعَوَّامِ قَالَ وَلَا أَدْرِي أَذَكَرَ طَلْحَةً أَمْ لَا يَسْتَأْذِنُونَ عَلَيْكَ قَالَ ائْذَنْ لَهُمْ قَالَ ثُمَّ مَكَثَ سَاعَةً ثُمَّ جَاءَ فَقَالَ الْعَبَّاسُ وَعَلِيٌّ يَسْتَأْذِنَانِ عَلَيْكَ فَقَالَ ائْذَنْ لَهُمَا فَلَمَّا دَخَلَ الْعَبَّاسُ قَالَ يَا أَمِيرَ الْمُؤْمِنِينَ اقْضِ بَيْنِي وَبَيْنَ هَذَا هُمَا حِينَئِذٍ يَخْتَصِمَانِ فِيمَا أَفَاءَ اللَّهُ عَلَى رَسُولِهِ مِنْ أَمْوَالِ بَنِي النَّضِيرِ فَقَالَ الْقَوْمُ اقْضِ بَيْنَهُمَا يَا أَمِيرَ الْمُؤْمِنِينَ وَأَرِحْ كُلَّ وَاحِدٍ مِنْهُمَا مِنْ صَاحِبِهِ فَقَدْ طَالَتْ خُصُومَتُهُمَا فَقَالَ عُمَرُ أَنْشُدُكُمَا اللَّهَ الَّذِي بِإِذْنِهِ تَقُومُ السَّمَاوَاتُ وَالْأَرْضُ أَتَعْلَمُونَ أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «لَا نُورَثُ مَا تَرَكْنَا صَدَقَةٌ» قَالُوا قَدْ قَالَ ذَاكَ ثُمَّ قَالَ لَهُمَا مِثْلَ ذَلِكَ فَقَالَا نَعَمْ قَالَ فَإِنِّي أُخْبِرُكُمْ عَنْ هَذَا الْفَيْءِ إِنَّ اللَّهَ جَلَّ وَعَلَا خَصَّ نَبِيَّهُ ﷺ بِشَيْءٍ لَمْ يُعْطِهِ غَيْرَهُ فَقَالَ {وَمَا أَفَاءَ اللَّهُ عَلَى رَسُولِهِ مِنْهُمْ فَمَا أَوْجَفْتُمْ عَلَيْهِ مِنْ خَيْلٍ وَلَا رِكَابٍ} فَكَانَتْ هَذِهِ لِرَسُولِ اللَّهِ ﷺ خَاصَّةً وَاللَّهِ مَا حَازَهَا دُونَكُمْ وَلَا اسْتَأْثَرَهَا عَلَيْكُمْ لَقَدْ قَسَمَهَا بَيْنَكُمْ وَبَثَّهَا فِيكُمْ حَتَّى بَقِيَ مَا بَقِيَ مِنَ الْمَالِ فَكَانَ يُنْفِقُ عَلَى أَهْلِهِ سَنَةً وَرُبَّمَا قَالَ مَعْمَرٌ يَحْبِسُ مِنْهَا قُوتَ أَهْلِهِ سَنَةً ثُمَّ يَجْعَلُ مَا بَقِيَ مَجْعَلَ مَالِ اللَّهِ فَلَمَّا قَبَضَ اللَّهُ رَسُولَهُ ﷺ قَالَ أَبُو بَكْرٍ أَنَا أَوْلَى بِرَسُولِ اللَّهِ ﷺ بَعْدَهُ أَعْمَلُ فِيهَا مَا كَانَ يَعْمَلُ ثُمَّ أَقْبَلَ عَلَى عَلِيٍّ وَالْعَبَّاسِ قَالَ وَأَنْتُمَا تَزْعُمَانِ أَنَّهُ كَانَ فِيهَا ظَالِمًا فَاجِرًا وَاللَّهُ يَعْلَمُ أَنَّهُ صَادِقٌ بَارٌّ تَابِعٌ لِلْحَقِّ ثُمَّ وُلِّيتُهَا بَعْدَ أَبِي بَكْرٍ سَنَتَيْنِ مِنْ إِمَارَتِي فَعَمِلْتُ فِيهَا بِمِثْلِ مَا عَمِلَ فِيهَا رَسُولُ اللَّهِ ﷺ وَأَبُو بَكْرٍ وَأَنْتُمَا تَزْعُمَانِ أَنِّي فِيهَا ظَالِمٌ فَاجِرٌ وَاللَّهُ يَعْلَمُ أَنِّي فِيهَا صَادِقٌ بَارٌّ تَابِعٌ لِلْحَقِّ ثُمَّ جِئْتُمَانِي جَاءَنِي هَذَا يَعْنِي الْعَبَّاسَ يَبْتَغِي مِيرَاثَهُ مِنِ ابْنِ أَخِيهِ وَجَاءَنِي هَذَا يَعْنِي عَلِيًّا يَسْأَلُنِي مِيرَاثَ امْرَأَتِهِ فَقُلْتُ لَكُمَا إِنِّي سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «لَا نُورَثُ مَا تَرَكْنَا صَدَقَةٌ» ثُمَّ بَدَا لِي أَنْ أَدْفَعَهُ إِلَيْكُمَا فَأَخَذْتُ عَلَيْكُمَا عَهْدَ اللَّهِ وَمِيثَاقَهُ لَتَعْمَلَانِ فِيهَا بِمَا عَمِلَ فِيهَا رَسُولُ اللَّهِ ﷺ وَأَبُو بَكْرٍ وَأَنَا مَا وُلِّيتُهَا فَقُلْتُمَا ادْفَعْهَا إِلَيْنَا عَلَى ذَلِكَ تُرِيدَانِ مِنِّي قَضَاءً غَيْرَ هَذَا وَالَّذِي بِإِذْنِهِ تَقُومُ السَّمَاوَاتُ وَالْأَرْضُ لَا أَقْضِي بَيْنَكُمَا فِيهَا بِقَضَاءٍ غَيْرِ هَذَا إِنْ كُنْتُمَا عَجَزْتُمَا عَنْهَا فَادْفَعَاهَا إِلَيَّ قَالَ فَغَلَبَ عَلِيٌّ عَلَيْهَا فَكَانَتْ فِي يَدِ عَلِيٍّ ثُمَّ بِيَدِ حَسَنِ بْنِ عَلِيٍّ ثُمَّ بِيَدِ حُسَيْنِ بْنِ عَلِيٍّ ثُمَّ بِيَدِ عَلِيِّ بْنِ حُسَيْنٍ ثُمَّ بِيَدِ حَسَنِ بْنِ حَسَنٍ ثُمَّ بِيَدِ زَيْدِ بْنِ حَسَنٍ قَالَ مَعْمَرٌ ثُمَّ كَانَتْ بِيَدِ عَبْدِ اللَّهِ بْنِ الْحَسَنِ  

Abu Bakr bought a saddle from ‘Azib for thirteen dirhams, then Abu Bakr said to 'Azib. Tell al-Bara to carry it to my house. He said: No, not until you tell us what happened when the Messenger of Allah ﷺ went out and you were with him. Abu Bakr said: We started our journey at the beginning of the night and we hastened for one day and one night, until it was midday. I looked into the distance to see whether there was anywhere to seek shade, and I saw a rock, so I went to it and it had a little shade. I smoothed the ground for the Messenger of Allah ﷺ and spread a garment of camel hair for him, and said: Lie down and rest, O Messenger of Allah. So he lay down, and I went out to see if I could spot anyone looking for us. Then I saw a shepherd and I said: Who do you belong to, O boy? He said: To a man of Quraish. He mentioned his name and I recognised it. I said: Is there any milk in your sheep? He said: Yes | said: Will you milk some for me? He said: Yes. I told him to do that, so he caught a sheep, then I told him to brush the dust from its teat, then to brush the dust off his hands. I had a small vessel with me on the neck of which was a cloth. He milked a little bit of milk for me and I poured it into the vessel until it cooled down. Then I came to the Messenger of Allah ﷺ. When I reached him, he had already woken up. I said: Drink, O Messenger of Allah. He drank until I was pleased, then I said: Is it time to move on? So we moved on and the people were coming after us but none of them caught up with us except Suraqah bin Malik bin Ju'shum, who was riding a horse of his, I said: O Messenger of Allah, someone has caught up with us. He said: ʿDo not be afraid, for Allah is with us.ʿ When he got close to us, and there was no more between us and him then the length of a spear or two or three spears, I said: O Messenger of Allah, this pursuer has caught up with us, and I wept. He said: ʿWhy are you weeping?ʿ I said: I am not weeping for myself; rather I am weeping for you. The Messenger of Allah ﷺ prayed against him [the pursuer] and said: “O Allah, protect us from him by whatever means You will.” Then his horse's legs sank into the solid ground up to its belly, and he fell off it. He said: O Muhammad, I know that this is because of you; pray to Allah to save me from my predicament, and by Allah I shall divert away from you any one who is behind me of those who are seeking you. Here is my quiver, take one arrow. You are going to pass by some camels and sheep of mine in such and such a place, take whatever you need from thern. The Messenger of Allah ﷺ said: ʿI have no need of it.“ The Messenger of Allah ﷺ prayed for him and he was released, and he went back to his companions. The Messenger of Allah ﷺ and I continued on our way until we came to Madinah, where the people met him. They came out on the road and on the roofs, and a lot of servants and children crowded the road saying: Allahu Akbar, the Messenger of Allah ﷺ has come, Muhammad has come. The people disputed as to who he would stay with. The Messenger of Allah ﷺ said: ʿTonight I will stay with Banun-Najjar, the maternal uncles of 'Abdul-Muttalib, to honour them thereby.” The next morning, he went where he was instructed. Al-Bara' bin 'Azib said: The first of the Muhajireen to come to us was Mus'ab bin 'Umair, the brother of Banu 'Abdud-Dar. Then Ibn Umm Maktoom, the blind man and brother of Banu Fihr, came to us. Then 'Umar bin al-Khattab, came to us with twenty riders and we said: What happened to the Messenger of Allah ﷺ? He said: He is behind me. Then the Messenger of Allah ﷺ came and Abu Bakr was with him. Al-Bara said: the Messenger of Allah ﷺ did not come until I had read some soorahs from al-Mufassal [Al-Mufassal is that portion of the Qur'an which goes from Qaf to an-Nas]. Isra'eel said: al-Bara' was one of the Ansar from Banu Harithah. (Using translation from Aḥmad 3)   

اشْتَرَى أَبُو بَكْرٍ ؓ مِنْ عَازِبٍ رَحْلًا بِثَلَاثَةَ عَشَرَ دِرْهَمًا فَقَالَ أَبُو بَكْرٍ لِعَازِبٍ مُرِ الْبَرَاءَ فَلْيَحْمِلْهُ إِلَى أَهْلِي فَقَالَ لَهُ عَازِبٌ لَا حَتَّى تُحَدِّثُنِي كَيْفَ صَنَعْتَ أَنْتَ وَرَسُولُ اللَّهِ ﷺ حِينَ خَرَجْتُمَا مِنْ مَكَّةَ وَالْمُشْرِكُونَ يَطْلُبُونَكُمْ؟ فَقَالَ ارْتَحَلْنَا مِنْ مَكَّةَ فَأَحْيَيْنَا لَيْلَتَنَا حَتَّى أَظْهَرْنَا وَقَامَ قَائِمُ الظَّهِيرَةِ فَرَمَيْتُ بِبَصَرِي هَلْ نَرَى ظِلًّا نَأْوِي إِلَيْهِ؟ فَإِذَا أَنَا بِصَخْرَةٍ فَانْتَهَيْتُ إِلَيْهَا فَإِذَا بَقِيَّةُ ظِلِّهَا فَسَوَّيْتُهُ ثُمَّ فَرَشْتُ لِرَسُولِ اللَّهِ ﷺ ثُمَّ قُلْتُ اضْطَجِعْ يَا رَسُولَ اللَّهِ فَاضْطَجَعَ ثُمَّ ذَهَبْتُ أَنْظُرُ هَلْ أَرَى مِنَ الطَّلَبِ أَحَدًا؟ فَإِذَا أَنَا بِرَاعِي غَنَمٍ يَسُوقُ غَنَمَهُ إِلَى الصَّخْرَةِ يُرِيدُ مِنْهَا مِثْلَ الَّذِي أُرِيدُ يَعْنِي الظِّلَّ فَسَأَلْتُهُ فَقُلْتُ لِمَنْ أَنْتَ يَا غُلَامُ؟ قَالَ الْغُلَامُ لِفُلَانِ رَجُلٍ مِنْ قُرَيْشٍ فَعَرَفْتُهُ فَقُلْتُ هَلْ فِي غَنَمِكَ مِنْ لَبَنٍ؟ قَالَ نَعَمْ قُلْتُ هَلْ أَنْتَ حَالِبٌ لِي؟ قَالَ نَعَمْ فَأَمَرْتُهُ فَاعْتَقَلَ شَاةً مِنْ غَنَمِهِ وَأَمَرْتُهُ أَنْ يَنْفُضَ ضَرْعَهَا مِنَ الْغُبَارِ ثُمَّ أَمَرْتُهُ أَنْ يَنْفُضَ كَفَّيْهِ فَقَالَ هَكَذَا وَضَرَبَ إِحْدَى يَدَيْهِ عَلَى الْأُخْرَى فَحَلَبَ لِي كُثْبَةً مِنْ لَبَنٍ وَقَدْ رَوَيْتُ مَعِي لِرَسُولِ اللَّهِ ﷺ إِدَاوَةً عَلَى فَمِهَا خِرْقَةٌ فَصَبَبْتُ عَلَى اللَّبَنِ حَتَّى بَرُدَ أَسْفَلُهُ فَانْتَهَيْتُ إِلَى رَسُولِ اللَّهِ ﷺ فَوَافَقْتُهُ قَدِ اسْتَيْقَظَ فَقُلْتُ اشْرَبْ يَا رَسُولَ اللَّهِ فَشَرِبَ فَقُلْتُ قَدْ آنَ الرَّحِيلُ يَا رَسُولَ اللَّهِ فَارْتَحَلْنَا وَالْقَوْمُ يَطْلُبُونَنَا فَلَمْ يُدْرِكْنَا أَحَدٌ مِنْهُمْ غَيْرُ سُرَاقَةِ بْنِ مَالِكِ بْنِ جُعْشُمٍ عَلَى فَرَسٍ لَهُ فَقُلْتُ هَذَا الطَّلَبُ قَدْ لَحِقَنَا يَا رَسُولَ اللَّهِ قَالَ فَبَكَيْتُ فَقَالَ «لَا تَحْزَنْ إِنَّ اللَّهَ مَعَنَا» فَلَمَّا دَنَا مِنَّا وَكَانَ بَيْنَنَا وَبَيْنَهُ قِيدُ رُمْحَيْنِ أَوْ ثَلَاثٍ قُلْتُ هَذَا الطَّلَبُ يَا رَسُولَ اللَّهِ قَدْ لَحِقَنَا فَبَكَيْتُ قَالَ «مَا يُبْكِيكَ؟ » قُلْتُ أَمَا وَاللَّهِ مَا عَلَى نَفْسِي أَبْكِي وَلَكِنْ أَبْكِي عَلَيْكَ فَدَعَا عَلَيْهِ رَسُولُ اللَّهِ ﷺ فَقَالَ «اللَّهُمَّ اكْفِنَاهُ بِمَا شِئْتَ» قَالَ فَسَاخَتْ بِهِ فَرَسُهُ فِي الْأَرْضِ إِلَى بَطْنِهَا فَوَثَبَ عَنْهَا ثُمَّ قَالَ يَا مُحَمَّدُ قَدْ عَلِمْتُ أَنَّ هَذَا عَمَلُكَ فَادْعُ اللَّهَ أَنْ يُنَجِّينِي مِمَّا أَنَا فِيهِ فَوَاللَّهِ لَأُعَمِّيَنَّ عَلَى مَنْ وَرَائِي مِنَ الطَّلَبِ وَهَذِهِ كِنَانَتِي فَخُذْ مِنْهَا سَهْمًا فَإِنَّكَ سَتَمُرُّ عَلَى إِبِلِي وَغَنَمِي فِي مَكَانِ كَذَا وَكَذَا فَخُذْ مِنْهَا حَاجَتَكَ فَقَالَ رَسُولُ اللَّهِ ﷺ «لَا حَاجَةَ لَنَا فِي إِبِلِكَ» وَدَعَا لَهُ رَسُولُ اللَّهِ ﷺ فَانْطَلَقَ رَاجِعًا إِلَى أَصْحَابِهِ وَمَضَى رَسُولُ اللَّهِ ﷺ حَتَّى أَتَيْنَا الْمَدِينَةَ لَيْلًا فَتَنَازَعَهُ الْقَوْمُ أَيُّهُمْ يَنْزِلُ عَلَيْهِ رَسُولُ اللَّهِ ﷺ فَقَالَ رَسُولُ اللَّهِ ﷺ «إِنِّي أَنْزِلُ اللَّيْلَةَ عَلَى بَنِي النَّجَّارِ أَخْوَالِ عَبْدِ الْمُطَّلِبِ أُكْرِمُهُمْ بِذَلِكَ» فَخَرَجَ النَّاسُ حِينَ قَدِمْنَا الْمَدِينَةَ فِي الطُّرُقِ وَعَلَى الْبُيُوتِ مِنَ الْغِلْمَانِ وَالْخَدَمِ يَقُولُونَ جَاءَ مُحَمَّدٌ جَاءَ رَسُولُ اللَّهِ ﷺ فَلَمَّا أَصْبَحَ انْطَلَقَ فَنَزَلَ حَيْثُ أُمِرَ وَكَانَ رَسُولُ اللَّهِ ﷺ قَدْ صَلَّى نَحْوَ بَيْتِ الْمَقْدِسِ سِتَّةَ عَشَرَ شَهْرًا أَوْ سَبْعَةَ عَشَرَ شَهْرًا وَكَانَ رَسُولُ اللَّهِ ﷺ يُحِبُّ أَنْ يُوَجَّهَ نَحْوَ الْكَعْبَةِ فَأَنْزَلَ اللَّهُ جَلَّ وَعَلَا {قَدْ نَرَى تَقَلُّبَ وَجْهِكَ فِي السَّمَاءِ فَلَنُوَلِّيَنَّكَ قِبْلَةً تَرْضَاهَا فَوَلِّ وَجْهَكَ شَطْرَ الْمَسْجِدِ الْحَرَامِ} قَالَ وَقَالَ السُّفَهَاءُ مِنَ النَّاسِ وَهُمُ الْيَهُودُ {مَا وَلَّاهُمْ عَنْ قِبْلَتِهِمِ الَّتِي كَانُوا عَلَيْهَا} فَأَنْزَلَ اللَّهُ جَلَّ وَعَلَا {قُلْ لِلَّهِ الْمَشْرِقُ وَالْمَغْرِبُ يَهْدِي مَنْ يَشَاءُ إِلَى صِرَاطٍ مُسْتَقِيمٍ} قَالَ وَصَلَّى مَعَ رَسُولِ اللَّهِ ﷺ رَجُلٌ فَخَرَجَ بَعْدَمَا صَلَّى فَمَرَّ عَلَى قَوْمٍ مِنَ الْأَنْصَارِ وَهُمْ رُكُوعٌ فِي صَلَاةِ الْعَصْرِ نَحْوَ بَيْتِ الْمَقْدِسِ فَقَالَ هُوَ يَشْهَدُ أَنَّهُ صَلَّى مَعَ رَسُولِ اللَّهِ ﷺ وَأَنَّهُ قَدْ وُجِّهَ نَحْوَ الْكَعْبَةِ فَانْحَرَفَ الْقَوْمُ حَتَّى تَوَجَّهُوا إِلَى الْكَعْبَةِ قَالَ الْبَرَاءُ وَكَانَ أَوَّلُ مَنْ قَدِمَ عَلَيْنَا مِنَ الْمُهَاجِرِينَ مُصْعَبُ بْنُ عُمَيْرٍ أَخُو بَنِي عَبْدِ الدَّارِ بْنِ قُصَيٍّ فَقُلْنَا لَهُ مَا فَعَلَ رَسُولُ اللَّهِ ﷺ؟ قَالَ هُوَ مَكَانَهُ وَأَصْحَابُهُ عَلَى أَثَرِي ثُمَّ أَتَى بَعْدَهُ عَمْرُو بْنُ أُمِّ مَكْتُومٍ الْأَعْمَى أَخُو بَنِي فِهْرٍ فَقُلْنَا مَا فَعَلَ مَنْ وَرَاءَكَ رَسُولُ اللَّهِ ﷺ وَأَصْحَابُهُ؟ قَالَ هُمُ الْآنَ عَلَى أَثَرِي ثُمَّ أَتَانَا بَعْدَهُ عَمَّارُ بْنُ يَاسِرٍ وَسَعْدُ بْنُ أَبِي وَقَّاصٍ وَعَبْدُ اللَّهِ بْنُ مَسْعُودٍ وَبِلَالٌ ثُمَّ أَتَانَا عُمَرُ بْنُ الْخَطَّابِ ؓ فِي عِشْرِينَ مِنْ أَصْحَابِهِ رَاكِبًا ثُمَّ أَتَانَا رَسُولُ اللَّهِ ﷺ بَعْدَهُمْ وَأَبُو بَكْرٍ مَعَهُ قَالَ الْبَرَاءُ فَلَمْ يَقْدَمْ عَلَيْنَا رَسُولُ اللَّهِ ﷺ حَتَّى قَرَأْتُ سُوَرًا مِنَ الْمُفَصَّلِ ثُمَّ خَرَجْنَا نَلْقَى الْعِيرَ فَوَجَدْنَاهُمْ قَدْ حَذِرُوا  

[Machine] When Harura left and they were in a house by themselves, I said to Ali, "O Commander of the Faithful, cool down from prayer; perhaps I will come to these people and speak to them." He said, "I fear for you from them." I said, "No, if Allah wills." So I put on the best that I could from this Yemeni garment and then I entered upon them while they were saying in the middle of the day. So I entered upon a group of people that I had never seen a group more diligent than them. Their hands were like camel humps and their faces were marked with the signs of prostration. I entered and they said, "Welcome, O Ibn Abbas, what brings you?" I said, "I came to tell you about the Companions of the Messenger of Allah ﷺ who received revelation and were the most knowledgeable of its interpretation." Some of them said, "Do not talk to him," while others said, "We will speak to him." I said, "Tell me, why do you seek revenge on the cousin of the Messenger of Allah ﷺ who circumcised and was the first to believe, and on the Companions of the Messenger of Allah ﷺ who were with him?" They said, "We seek revenge on him for three reasons." I said, "What are they?" They said, "The first reason is that he judged in matters of religion, while Allah says, 'Indeed, judgement is only for Allah." I said, "What else?" They said, "He fought without insulting or seizing booty. If they were disbelievers, his wealth would be lawful to them, and if they were believers, their blood would be forbidden to him." I said, "What else?" They said, "He killed himself due to the Commander of the Faithful. If he is not the Commander of the Faithful, then he is the Commander of the Disbelievers." I said, "Let me tell you, if I recite to you from the Book of Allah what is clear and explain to you from the Sunnah of your Prophet ﷺ what you cannot deny, will you reconsider?" They said, "Yes." I said, "As for your saying that he judged in matters of religion, Allah says, 'O you who have believed, do not kill game while you are in the state of ihram.' [5:95] until "Judgement is only for Allah," [7:87] He also said regarding the man and his wife, 'And if you fear dissension between the two, send an arbitrator from his people and an arbitrator from her people.' [4:35] I ask you, by Allah, is the judgement of men in regards to preserving their blood and selves and reconciling between themselves more deserving, or the price of a hare worth a quarter of a dirham?" They said, "O Allah, in regards to preserving their blood and reconciling between themselves." I said, "Did you hear this?" They said, "Yes." I said, "As for your saying that he fought without insulting or seizing booty, do you accuse your mothers or do you consider permissible from them what you consider permissible from others? For indeed, you have disbelieved. And if you claim that she is not your mother, then you have disbelieved and have left the fold of Islam. Indeed, Allah says, 'The Prophet is more worthy of the believers than themselves and his wives are their mothers.' So you are wavering between the two misguidances, so choose whichever one you wish." They said, "O Allah, yes." I said, "And as for your saying that he killed himself due to the Commander of the Faithful, on the day of Hudaybiyah, the Messenger of Allah ﷺ summoned the Quraysh to write a document between him and them. So he said, ‘Write this is what Muhammad, the Messenger of Allah, has agreed upon.’ They said, ‘By Allah, if we knew that you were the Messenger of Allah, we would not have prevented you from entering the Ka'bah or fought against you. But write, Muhammad ibn Abdullah.’ He said, ‘By Allah, indeed I am the Messenger of Allah, and even if you deny me, write O Ali, Muhammad ibn Abdullah.’ So the Messenger of Allah ﷺ was better than Ali." I said, "Did you hear this?" They said, "O Allah, yes." So twenty thousand of them left and four thousand of them remained, and they were killed.  

لَمَّا اعْتَزَلَتْ حَرُورَاءَ وَكَانُوا فِي دَارٍ عَلَى حِدَتِهِمْ قُلْتُ لِعَلِيٍّ يَا أَمِيرَ الْمُؤْمِنِينَ أَبْرِدْ عَنِ الصَّلَاةِ؛ لَعَلِّي آتِي هَؤُلَاءِ الْقَوْمَ فَأُكَلِّمَهُمْ قَالَ فَإِنِّي أَتَخَوَّفُهُمْ عَلَيْكَ قَالَ قُلْتُ كَلَّا إِنْ شَاءَ اللهُ قَالَ فَلَبِسْتُ أَحْسَنَ مَا أَقْدِرُ عَلَيْهِ مِنْ هَذِهِ الْيَمَانِيَّةِ ثُمَّ دَخَلْتُ عَلَيْهِمْ وَهُمْ قَائِلُونَ فِي نَحْرِ الظَّهِيرَةِ فَدَخَلْتُ عَلَى قَوْمٍ لَمْ أَرَ قَوْمًا قَطُّ أَشَدَّ اجْتِهَادًا مِنْهُمْ أَيْدِيهِمْ كَأَنَّهَا ثَفِنُ الْإِبِلِ وَوُجُوهُهُمْ مُعَلَّبَةٌ مِنْ آثَارِ السُّجُودِ قَالَ فَدَخَلْتُ فَقَالُوا مَرْحَبًا بِكَ يَا ابْنَ عَبَّاسٍ مَا جَاءَ بِكَ؟ قَالَ جِئْتُ أُحَدِّثُكُمْ عَنْ أَصْحَابِ رَسُولِ اللهِ ﷺ نَزَلَ الْوَحْيُ وَهُمْ أَعْلَمُ بِتَأْوِيلِهِ فَقَالَ بَعْضُهُمْ لَا تُحَدِّثُوهُ وَقَالَ بَعْضُهُمْ لَنُحَدِّثَنَّهُ قَالَ قُلْتُ أَخْبِرُونِي مَا تَنْقِمُونَ عَلَى ابْنِ عَمِّ رَسُولِ اللهِ ﷺ وَخَتَنِهِ وَأَوَّلِ مَنْ آمَنَ بِهِ وَأَصْحَابِ رَسُولِ اللهِ ﷺ مَعَهُ؟ قَالُوا نَنْقِمُ عَلَيْهِ ثَلَاثًا قُلْتُ مَا هُنَّ؟ قَالُوا أَوَّلُهُنَّ أَنَّهُ حَكَّمَ الرِّجَالَ فِي دِينِ اللهِ وَقَدْ قَالَ اللهُ {إِنِ الْحُكْمُ إِلَّا لِلَّهِ} قَالَ قُلْتُ وَمَاذَا؟ قَالُوا وَقَاتَلَ وَلَمْ يَسْبِ وَلَمْ يَغْنَمْ لَئِنْ كَانُوا كُفَّارًا لَقَدْ حَلَّتْ لَهُ أَمْوَالُهُمْ وَلَئِنْ كَانُوا مُؤْمِنِينَ لَقَدْ حُرِّمَتْ عَلَيْهِ دِمَاؤُهُمْ قَالَ قُلْتُ وَمَاذَا؟ قَالُوا وَمَحَا نَفْسَهُ مِنْ أَمِيرِ الْمُؤْمِنِينَ فَإِنْ لَمْ يَكُنْ أَمِيرَ الْمُؤْمِنِينَ فَهُوَ أَمِيرُ الْكَافِرِينَ قَالَ قُلْتُ أَرَأَيْتُمْ إِنْ قَرَأْتُ عَلَيْكُمْ مِنْ كِتَابِ اللهِ الْمُحْكَمِ وَحَدَّثْتُكُمْ مِنْ سُنَّةِ نَبِيِّكُمْ ﷺ مَا لَا تُنْكِرُونَ أَتَرْجِعُونَ؟ قَالُوا نَعَمْ قَالَ قُلْتُ أَمَّا قَوْلُكُمْ إِنَّهُ حَكَّمَ الرِّجَالَ فِي دِينِ اللهِ فَإِنَّهُ يَقُولُ {يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَقْتُلُوا الصَّيْدَ وَأَنْتُمْ حُرُمٌ} إِلَى قَوْلِهِ {يَحْكُمُ بِهِ ذَوَا عَدْلٍ مِنْكُمْ} وَقَالَ فِي الْمَرْأَةِ وَزَوْجِهَا {وَإِنْ خِفْتُمْ شِقَاقَ بَيْنَهُمَا فَابْعَثُوا حَكَمًا مِنْ أَهْلِهِ وَحَكَمًا مِنْ أَهْلِهَا} أَنْشُدُكُمُ اللهَ أَحُكْمُ الرِّجَالِ فِي حَقْنِ دِمَائِهِمْ وَأَنْفُسِهِمْ وَصَلَاحِ ذَاتِ بَيْنِهِمْ أَحَقُّ أَمْ فِي أَرْنَبٍ ثَمَنُهَا رُبْعُ دِرْهَمٍ؟ قَالُوا اللهُمَّ فِي حَقْنِ دِمَائِهِمْ وَصَلَاحِ ذَاتِ بَيْنِهِمْ قَالَ خَرَجْتُ مِنْ هَذِهِ؟ قَالُوا اللهُمَّ نَعَمْ وَأَمَّا قَوْلُكُمْ إِنَّهُ قَاتَلَ وَلَمْ يَسْبِ وَلَمْ يَغْنَمْ أَتَسْبُونَ أُمَّكُمْ أَمْ تَسْتَحِلُّونَ مِنْهَا مَا تَسْتَحِلُّونَ مِنْ غَيْرِهَا؟ فَقَدْ كَفَرْتُمْ وَإِنْ زَعَمْتُمْ أَنَّهَا لَيْسَتْ بِأُمِّكُمْ فَقَدْ كَفَرْتُمْ وَخَرَجْتُمْ مِنَ الْإِسْلَامِ إِنَّ اللهَ ﷻ يَقُولُ {النَّبِيُّ أَوْلَى بِالْمُؤْمِنِينَ مِنْ أَنْفُسِهِمْ وَأَزْوَاجُهُ أُمَّهَاتُهُمْ} فَأَنْتُمْ تَتَرَدَّدُونَ بَيْنَ ضَلَالَتَيْنِ فَاخْتَارُوا أَيَّهُمَا شِئْتُمْ أَخَرَجْتُ مِنْ هَذِهِ؟ قَالُوا اللهُمَّ نَعَمْ قَالَ وَأَمَّا قَوْلُكُمْ إِنَّهُ مَحَا نَفْسَهُ مِنْ أَمِيرِ الْمُؤْمِنِينَ فَإِنَّ رَسُولَ اللهِ ﷺ دَعَا قُرَيْشًا يَوْمَ الْحُدَيْبِيَةِ عَلَى أَنْ يَكْتُبَ بَيْنَهُ وَبَيْنَهُمْ كِتَابًا فَقَالَ اكْتُبْ هَذَا مَا قَاضَى عَلَيْهِ مُحَمَّدٌ رَسُولُ اللهِ فَقَالُوا وَاللهِ لَوْ كُنَّا نَعْلَمُ أَنَّكَ رَسُولُ اللهِ مَا صَدَدْنَاكَ عَنِ الْبَيْتِ وَلَا قَاتَلْنَاكَ وَلَكِنِ اكْتُبْ مُحَمَّدُ بْنُ عَبْدِ اللهِ فَقَالَ «وَاللهِ إِنِّي لِرَسُولُ اللهِ وَإِنْ كَذَّبْتُمُونِي اكْتُبْ يَا عَلِيُّ مُحَمَّدَ بْنَ عَبْدِ اللهِ» فَرَسُولُ اللهِ ﷺ كَانَ أَفْضَلَ مِنْ عَلِيٍّ أَخَرَجْتُ مِنْ هَذِهِ؟ قَالُوا اللهُمَّ نَعَمْ فَرَجَعَ مِنْهُمْ عِشْرُونَ أَلْفًا وَبَقِيَ مِنْهُمْ أَرْبَعَةُ آلَافٍ فَقُتِلُوا  

[Machine] The people have been talking about this matter and it has become widespread. The Messenger of Allah ﷺ spoke about it, giving a speech, and I don't know what he means by it. The Messenger of Allah ﷺ entered a group of his companions who were with a Nubian girl. The Messenger of Allah ﷺ asked her, "What do you know about Aisha?" She replied, "I don't know anything about her except that she sleeps and the sheep enter and eat her dough and mat." The Messenger of Allah ﷺ said, "I do not ask you about this." She said, "Then what do you ask me about?" He said, "Take off your face veil." When she recognized him, she said, "Subhan Allah! I know nothing about Aisha except what a goldsmith knows about red copper." The Prophet ﷺ then left and praised and thanked Allah. He then said, "Inform the Muslims about the people who built my family! I have never known any evil about them, and they are from those with whom Allah is pleased. Whenever I conceal myself, they are with me, and I never enter my house without them being present." Sa'd bin Mu'adh said, "I think their necks should be struck," and a man from the Khazraj tribe said, "You are lying, by Allah! If they were from your tribe, you wouldn't order their killing." Hassaan bin Thaabit was from the Khazraj tribe, and he was present and witnessed the event in the mosque. He used to spread the news, with Misma' bin Uthathah and Hamnah bint Jahsh, among others. They used to discuss it in the presence of 'Abdullah bin Ubayy, who would listen and inform the Prophet about it. 'A'ishah said, "One night, I went out with Umm Mistah to relieve myself, and as we were walking, I stumbled. Umm Mistah said, 'May Mistah be doomed!' I told her, 'Subhan Allah! Who are you cursing? Mistah is a forerunner among the Emigrants, and he participated in the Battle of Badr.' After a while, I stumbled again, and Umm Mistah said the same thing, and I replied the same way. She swore that she would never mention that matter except about me." 'A'ishah continued, "I returned to my house and took a bath. Then, the Messenger of Allah ﷺ entered and said, 'What is the matter with you, O 'A'ishah?' I said, 'I have a slight ailment.' So, he allowed me to go to my parents, and I went there and told them about the matter. My mother said, 'Did you hear anything about this until now?' I said, 'By Allah, I have never heard anything about this until today.' Then, my mother praised and thanked Allah and said, 'Now, it is clear that whatever the righteous servant does, Allah will support him in what he describes.' I said to my father, 'Speak to the people!' My father said, 'With what should I speak?' I said, 'Speak, and Allah will support you.' So, he praised and thanked Allah, and I said, 'As for you, by Allah, if I said either that I am guilty or that I am innocent, I would indeed be guilty. But Allah knows that I am innocent, so there is no sin on me if people say what they say.' Then, I asked my father to speak again, and he did, praising and thanking Allah. Then, he said, 'After this, if a man mentions it, he is lying.' No one questioned me in this case except Sa'd bin Mu'adh when he said, 'I think their necks should be struck.' A man from the Khazraj said, 'You are lying! If they were from your tribe, you wouldn't order their killing.'  

لَقَدْ تَحَدَّثَ النَّاسُ بِهَذَا الْأَمْرِ وَشَاعَ وَقَامَ رَسُولُ اللهِ فِيهِ خَطِيبًا وَمَا أَشْعُرُ بِهِ فَدَخَلَ رَسُولُ اللهِ ﷺ فِي نَفَرٍ مِنْ أَصْحَابِهِ عَلَى جَارِيَةٍ لِي نُوبِيَّةٍ فَقَالَ رَسُولُ اللهِ «مَا تَعْلَمِينَ مِنْ عَائِشَةَ؟» فَقَالَتْ مَا أَعْلَمُ عَلَيْهَا عَيْبًا غَيْرَ أَنَّهَا تَنَامُ فَتَدْخُلُ الشَّاةُ فَتَأْكُلُ خَمِيرَتَهَا وَحَصِيرَهَا فَقَالَ «لَسْتُ عَنْ هَذَا أَسْأَلُكِ» قَالَتْ فَعَمَّهْ فَلَمَّا فَطِنَتْ قَالَتْ سُبْحَانَ اللهِ وَمَا أَعْلَمُ مِنْ عَائِشَةَ إِلَّا كَمَا يَعْلَمُ الصَّائِغُ مِنَ التِّبْرِ الْأَحْمَرِ فَخَرَجَ النَّبِيُّ ﷺ فَحَمِدَ اللهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ «أَشِيرُوا عَلَيَّ مَعْشَرَ الْمُسْلِمِينَ فِي قَوْمٍ أَبَنُوا أَهْلِي مَا عَلِمْتُ عَلَيْهِمْ مِنْ سُوءٍ قَطُّ وَأَبَنُوهُمْ بِمَنْ وَاللهِ مَا عَلِمْتُ عَلَيْهِ مِنْ سُوءٍ قَطُّ وَلَا تَغَيَّبْتُ قَطُّ إِلَّا وَهُوَ مَعِي وَلَا دَخَلَ بَيْتِي قَطُّ إِلَّا وَأَنَا شَاهِدٌ» فَقَالَ سَعْدُ بْنُ مُعَاذٍ أَرَى أَنْ يُضْرَبَ أَعْنَاقَهُمْ فَقَالَ رَجُلٌ مِنَ الْخَزْرَجِ كَذَبْتَ وَاللهِ أَمَا وَاللهِ لَوْ كَانُوا مِنْ رَهْطِكَ مَا أَمَرْتَ بِقَتْلِهِمْ وَكَانَ حَسَّانُ مِنَ الْخَزْرَجِ حَتَّى كَانَ بَيْنَ الْأَوْسِ وَالْخَزْرَجِ فِي الْمَسْجِدِ كَوْنٌ وَكَانَ مِمَّنْ يَذِيعُهُ حَسَّانُ بْنُ ثَابِتٍ وَمِسْطَحُ بْنُ أُثَاثَةَ وَحَمْنَةُ بِنْتُ جَحْشٍ فِي آخَرِينَ وَكَانَ يَتَحَدَّثُ بِهِ عِنْدَ عَبْدِ اللهِ بْنِ أُبَيٍّ فَيَسْمَعُهُ فَيَسْتَوْشِيهِ وَيَذِيعُهُ قَالَتْ عَائِشَةُ فَخَرَجْتُ ذَاتَ لَيْلَةٍ مَعَ أُمِّ مِسْطَحٍ لِحَاجَتِي فَبَيْنَمَا نَمْشِي إِذْ عَثَرَتْ فَقَالَتْ تَعِسَ مِسْطَحٌ فَقُلْتُ سُبْحَانَ اللهِ عَلَى منَ تَسُبِّينَ ابْنَكِ مِسْطَحًا وَهُوَ مِنَ الْمُهَاجِرِينَ الْأَوَّلِينَ وَقَدْ شَهِدَ بَدْرًا؟ ثُمَّ مَشَتْ سَاعَةً فَعَثَرَتْ فَقَالَتْ مِثْلَ ذَلِكَ فَقُلْتُ لَهَا مِثْلَ ذَلِكَ فَقَالَتْ وَاللهِ مَا أَسُبُّهُ إِلَّا فِيكِ قَالَتْ قُلْتُ وَمَا شَأْنِي؟ فَأَخْبَرَتْنِي بِالْأَمْرِ فَذَهَبْتُ حَاجَتِي فَرَجَعْتُ فَحُمِمْتُ فَدَخَلَ رَسُولُ اللهِ ﷺ فَقَالَ «مَا شَأْنُكِ يَا عَائِشَةُ؟» قُلْتُ حُمَمَةٌ فَائْذَنْ لِي فَآتِي أَبَوَيَّ فَأَذِنَ لِي فَذَهَبْتُ فَإِذَا أُمِّي أَسْفَلُ وَأَبِي فَوْقَ الْبَيْتِ يُصَلِّي فَقَالَتْ أُمِّي مَا شَأْنُكِ يَا عَائِشَةُ؟ فَقُلْتُ أَخْبَرَتْنِي أُمُّ مِسْطَحٍ بِكَذَا وَكَذَا فَقَالَتْ أَمَا سَمِعْتِ بِهِ إِلَّا الْآنَ؟ فَبَكَيْتُ وَبَكَتْ وَسَمِعَ أَبِي الْبُكَاءَ فَقَالَ مَا شَأْنُ ابْنَتِي؟ فَقَالَتْ أُمِّي سَمِعَتْ بِذَلِكَ الْأَمْرِ الْآنَ فَقَالَ أَيْ بُنَيَّةُ ارْجِعِي إِلَى بَيْتِكِ حَتَّى نَغْدُوَ عَلَيْكِ غَدًا فَجَاءَ مِنَ الْغَدِ وَعِنْدَ النَّبِيِّ ﷺ امْرَأَةٌ مِنَ الْأَنْصَارِ فَلَمْ يَمْنَعِ النَّبِيَّ ﷺ مَكَانَهَا أَنْ يُكَلِّمَ فَحَمِدَ اللهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ «أَمَّا بَعْدُ يَا عَائِشَةُ فَإِنْ كُنْتِ أَسَأْتِ وَأَخْطَأْتِ فَاسْتَغْفِرِي اللهَ وَتُوبِي» فَقُلْتُ لِأَبِي تَكَلَّمْ فَقَالَ بِمَ أَتَكَلَّمُ؟ قُلْتُ لِأُمِّي تَكَلَّمِي قَالَتْ بِمَ أَتَكَلَّمُ؟ فَحَمِدْتُ اللهَ وَأَثْنَيْتُ عَلَيْهِ ثُمَّ قُلْتُ أَمَّا بَعْدُ فَوَاللهِ لَئِنْ قُلْتُ لَكُمْ قَدْ فَعَلْتُ وَاللهُ يَعْلَمُ مَا فَعَلْتُ لَتَقُولُنَّ قَدْ أَقَرَّتْ وَمَا فَعَلْتُ وَلَئِنْ قُلْتُ لَمْ أَفْعَلْ وَاللهُ يَعْلَمُ مَا فَعَلْتُ لَتَقُولُنَّ كَذَبَتْ وَلَا أَجِدُ لِي وَلَكُمْ مَثَلًا إِلَّا مَا قَالَ الْعَبْدُ الصَّالِحُ {فَصَبَرٌ جَمِيلٌ وَاللهُ الْمُسْتَعَانُ عَلَى مَا تَصِفُونَ}  

كَانَتْ فَاطِمَةُ تُذْكَرُ لِرَسُولِ اللهِ ﷺ فَلَا يَذْكُرُهَا أَحَدٌ إِلَّا صَدَّ عَنْهُ حَتَّى يَئِسُوا مِنْهَا فَلَقِيَ سَعْدُ بْنُ مُعَاذٍ عَلِيًّا فَقَالَ إِنِّي وَاللهِ مَا أَرَى رَسُولَ اللهِ ﷺ يَحْبِسُهَا إِلَّا عَلَيْكَ فَقَالَ لَهُ عَلِيٌّ فَلِمَ تَرَ ذَلِكَ؟ فَوَاللهِ مَا أَنَا بِأَحَدِ الرَّجُلَيْنِ مَا أَنَا بِصَاحِبِ دُنْيَا يُلْتَمَسُ مَا عِنْدِي وَقَدْ عَلِمَ مَا لِي صَفْرَاءُ وَلَا بَيْضَاءُ وَمَا أَنَا بِالْكَافِرِ الَّذِي يُتَرَفَّقُ بِهَا عَنْ دِينِهِ يَعْنِي يَتَأَلَّفُهُ بِهَا إِنِّي لَأَوَّلُ مَنْ أَسْلَمَ فَقَالَ سَعْدٌ فَإِنِّي أَعْزِمُ عَلَيْكَ لَتُفُرِجَنَّهَا عَنِّي فَإِنَّ لِي فِي ذَلِكَ فَرَجًا قَالَ أَقُولُ مَاذَا؟ قَالَ تَقُولُ جِئْتُ خَاطِبًا إِلَى اللهِ وَرَسُولِهِ فَاطِمَةَ بِنْتَ مُحَمَّدٍ قَالَ فَانْطَلَقَ عَلِيٌّ وَهُوَ ثَقِيلٌ حَصِرٌ فَقَالَ لَهُ النَّبِيُّ ﷺ «كَأَنَّ لَكَ حَاجَةً يَا عَلِيُّ؟» قَالَ أَجَلْ جِئْتُكَ خَاطِبًا إِلَى اللهِ وَإِلَى وَرَسُولِهِ فَاطِمَةَ بِنْتَ مُحَمَّدٍ فَقَالَ لَهُ النَّبِيُّ ﷺ «مَرْحَبًا» كَلِمَةً ضَعِيفَةً ثُمَّ رَجَعَ إِلَى سَعْدِ بْنِ مُعَاذٍ فَقَالَ لَهُ قَدْ فَعَلْتُ الَّذِي أَمَرْتَنِي بِهِ فَلَمْ يَزِدْ عَلَى أَنْ رَحَّبَ بِي كَلِمَةً ضَعِيفَةً فَقَالَ سَعْدٌ أَنْكَحَكَ وَالَّذِي بَعَثَهُ بِالْحَقِّ إِنَّهُ لَا خُلْفَ الْآنَ وَلَا كَذِبَ عِنْدَهُ وَأَعْزَمُ عَلَيْكَ لَتَأْتِيَنَّهُ غَدًا فَلَتَقُولَنَّ يَا نَبِيَّ اللهِ مَتَى تُبْنِينِي؟ فَقَالَ عَلِيٌّ هَذِهِ أَشَدُّ عَلَيَّ مِنَ الْأُولَى أَوَّلًا أَقُولُ يَا رَسُولَ اللهِ حَاجَتِي قَالَ قُلْ كَمَا أَمَرْتُكَ فَانْطَلَقَ عَلِيٌّ فَقَالَ يَا رَسُولَ اللهِ مَتَى تُبْنِينِي؟ قَالَ اللَّيْلَةَ إِنْ شَاءَ اللهُ ثُمَّ دَعَا بِلَالًا فَقَالَ اللَّيْلَةَ إِنْ شَاءَ اللهُ ثُمَّ دَعَا بِلَالًا فَقَالَ «يَا بِلَالُ إِنِّي قَدْ زَوَّجْتُ ابْنَتِي ابْنَ عَمِّي وَأَنَا أُحِبُّ أَنْ يَكُونَ مِنْ سُنَّةِ أُمَّتِي الطَّعَامُ عِنْدَ النِّكَاحِ فَائْتِ الْمَغْنَمَ فَخُذْ شَاةً وَأَرْبَعَةَ أَمْدَادٍ وَاجْعَلْ لِي قَصْعَةً لِعَلِيٍّ أَجْمَعُ عَلَيْهَا الْمُهَاجِرِينَ وَالْأَنْصَارَ فَإِذَا فَرَغْتُ فَآذِنِّي بِهَا» فَانْطَلَقَ فَفَعَلَ مَا أَمَرَهُ ثُمَّ أَتَاهُ بِقَصْعَةٍ فَوَضَعَهَا بَيْنَ يَدَيْهِ فَطَعَنَ رَسُولُ اللهِ ﷺ فِي رَأْسِهَا وَقَالَ «أَدْخِلِ النَّاسَ عَلَيَّ زِقَّةً زِقَّةً وَلَا تُغَادِرُونَ زِقَّةً إِلَى غَيْرِهَا» يَعْنِي إِذَا فَرَغَتْ زِقَّةٌ فَلَا تَعُودَنَّ ثَانِيَةً فَجَعَلَ النَّاسُ يَرُدُّونَ كُلَّمَا فَرَغَتْ زِقَّةٌ وَرَدَتْ أُخْرَى حَتَّى فَرَغَ النَّاسُ ثُمَّ عَمَدَ النَّبِيُّ ﷺ إِلَى مَا فَضَلَ مِنْهَا فَتَفَلَ فِيهَا وَبَارَكَ وَقَالَ يَا بِلَالُ احْمِلْهَا إِلَى أُمَّهَاتِكَ وَقُلْ لَهُنَّ كُلْنَ وَأَطْعِمْنَ مَنْ غَشِيَكُنَّ ثُمَّ قَامَ النَّبِيُّ ﷺ حَتَّى دَخَلَ عَلَى النِّسَاءِ فَقَالَ إِنِّي زَوَّجْتُ بِنْتِي ابْنَ عَمِّي وَقَدْ عَلِمْتُنَّ مَنْزِلَتِهَا مِنِّي وَأَنَا دَافِعُهَا إِلَيْهِ فَدُونَكُنَّ ابْنَتَكُنَّ فَقُمْنَ النِّسَاءُ فَغَلَّفْنَهَا مِنْ طِيبِهِنَّ وَأَلْبَسْنَهَا مِنْ ثِيَابِهِنَّ وَحَلَّيْنَهَا مِنْ حُلِيِّهِنَّ ثُمَّ إِنَّ النَّبِيَّ ﷺ دَخَلَ فَلَمَّا رَأَيْنَهُ النِّسَاءُ ذَهَبْنَ وَبَيْنَهُنَّ وَبَيْنَ النَّبِيِّ ﷺ سَتَرٌ وَتَخَلَّفَتْ أَسْمَاءُ بِنْتُ عُمَيْسٍ فَقَالَ لَهَا النَّبِيُّ ﷺ عَلَى رِسْلِكِ «مَنْ أَنْتِ؟» قَالَتْ أَنَا الَّتِي أَحْرُسُ ابْنَتَكَ إِنَّ الْفَتَاةَ لَيْلَةَ تُبْنَى بِهَا لَا بُدَّ لَهَا مِنِ امْرَأَةٍ تَكُونُ قُرَيْبَةً مِنْهَا إِنْ عَرَضَتْ لَهَا حَاجَةٌ أَوْ أَرَادَتْ شَيْئًا أَفْضَتْ بِذَلِكَ إِلَيْهَا قَالَ «فَإِنِّي أَسْأَلُ إِلَهِي أَنْ يَحْرُسَكِ مِنْ بَيْنِ يَدَيْكِ وَمِنْ خَلْفِكِ وَعَنْ يَمِينِكِ وَعَنْ شِمَالِكِ مِنَ الشَّيْطَانِ الرَّجِيمِ» ثُمَّ صَرَخَ بِفَاطِمَةَ فَأَقْبَلَتْ فَلَمَّا رَأَتْ عَلِيًّا جَالِسًا إِلَى النَّبِيِّ ﷺ حَصِرَتْ وَبَكَتْ فَأَشْفَقَ النَّبِيُّ ﷺ أَنْ يَكُونَ بُكَاؤُهَا؛ لِأَنَّ عَلِيًّا لَا مَالَ لَهُ فَقَالَ النَّبِيُّ ﷺ «مَا يُبْكِيكِ؟ فَمَا أَلَوْتُكِ فِي نَفْسِي وَقَدْ أَصَبْتُ لَكِ خَيْرَ أَهْلِي وَايْمُ الَّذِي نَفْسِي بِيَدِهِ لَقَدْ زَوَّجْتُكِ سَعِيدًا فِي الدُّنْيَا وَإِنَّهُ فِي الْآخِرَةِ لِمَنِ الصَّالِحِينَ» فَلَانَ مِنْهَا فَقَالَ النَّبِيُّ ﷺ «يَا أَسْمَاءُ ائْتِينِي بِالْمِخْضَبِ فَامْلَئِيهِ مَاءً» فَأَتَتْ أَسْمَاءُ بِالْمِخْضَبِ فَمَلَأَتْهُ فَمَجَّ النَّبِيُّ ﷺ فِيهِ وَمَسَحَ فِيهِ وَجْهَهُ وَقَدَمَيْهِ ثُمَّ دَعَا فَاطِمَةَ فَأَخَذَ كَفًّا مِنْ مَاءٍ فَضَرَبَ بِهِ عَلَى رَأْسِهَا وَكَفَا بَيْنَ ثَدْيَيْهَا ثُمَّ رَشَّ جِلْدَهُ وَجِلْدَهَا ثُمَّ الْتَزَمَهَا فَقَالَ اللهُمَّ «إِنَّهُمَا مِنِّي وَأَنَا مِنْهُمَا اللهُمَّ كَمَا أَذْهَبْتَ عَنِّي الرِّجْسَ وَطَهَّرْتَنِي فَطَهِّرْهُمَا» ثُمَّ دَعَا بِمِخْضَبٍ آخَرَ ثُمَّ دَعَا عَلِيًّا فَصَنَعَ بِهِ كَمَا صَنَعَ بِهَا ثُمَّ دَعَا لَهُ كَمَا دَعَا لَهَا ثُمَّ قَالَ لَهُمَا «قُومَا إِلَى بَيْتِكُمَا جَمَعَ اللهُ بَيْنَكُمَا وَبَارَكَ فِي سَيْرِكُمَا وَأَصْلَحَ بَالَكُمَا» ثُمَّ قَامَ فَأَغْلَقَ عَلَيْهِمَا بَابَهُ بِيَدِهِ قَالَ ابْنُ عَبَّاسٍ فَأَخْبَرَتْنِي أَسْمَاءُ بِنْتُ عُمَيْسٍ أَنَّهَا رَمَقَتْ رَسُولَ اللهِ ﷺ فَلَمْ يَزَلْ يَدْعُو لَهُمَا خَاصَّةً لَا يُشْرِكُهُمَا فِي دُعَائِهِ أَحَدًا حَتَّى تَوَارَى فِي حُجْرَتِهِ ﷺ  

[Machine] I entered upon the Messenger of Allah ﷺ in the mosque of Al-Madinah and he began saying, "Where is so and so, son of so and so?" He continued to look for them and send messages until they gathered around him. He said, "I am going to narrate a Hadith to you, so memorize it, comprehend it, and narrate it to others after me. Verily, Allah has chosen from His creation a special creation." Then he recited the verse, "Allah chooses from the angels messengers and from the people" (Quran 22:75). "A creation that will be admitted into Paradise. And indeed, I am the chosen one among you, the most beloved to me and the closest to me, just as Allah chose and established brotherhood between the angels. Stand up, O Abu Bakr." So Abu Bakr stood up and came close to the Messenger of Allah ﷺ and sat down in front of him. The Messenger of Allah ﷺ said, "You have a hand with me, and by it, Allah will reward you. If I were to take a close friend, I would have taken you as my close friend, but you are from me as my shirt is from my body." And he shook his shirt with his hand and then said, "Approach, O Umar." So Umar came closer, and the Messenger of Allah ﷺ said, "You used to be stern with us, O Abu Hafs, so I supplicated to Allah to strengthen this religion by you or by Abu Jahl, so Allah did it with you, and you both are the most beloved to me. You will be with me at the Pond in Paradise, third among three from this Ummah." Then he moved to the side and hugged Abu Bakr, then he called Uthman and repeated the same for him. And he continuously called him until he drew closer until his knees touched the knees of the Messenger of Allah ﷺ. Then he looked at him and after that he looked at the sky and said, "Glory be to Allah the Almighty" three times. Then he looked at Uthman and found that the buttons of his garment were open, so the Messenger of Allah ﷺ fastened them with his own hands and said, "Join your garments to your neck, for Allah will grant you your needs. Indeed, you have a position with the people of the heavens, that when the people drink from the Cistern, your basin will overflow with blood, and I will say, 'Who did this to you?' So you will reply, 'So and so and so and so.' This is the statement  

دَخَلْتُ عَلَى رَسُولِ اللهِ ﷺ فِي مَسْجِدِ الْمَدِينَةِ فَجَعَلَ يَقُولُ «أَيْنَ فُلَانُ بْنُ فُلَانٍ» فَلَمْ يَزَلْ يَتَفَقَّدُهُمْ وَيَبْعَثُ إِلَيْهِمْ حَتَّى اجْتَمَعُوا عِنْدَهُ فَقَالَ «إِنِّي مُحَدِّثُكُمْ بِحَدِيثٍ فَاحْفَظُوهُ وَعُوهُ وَحَدِّثُوا بِهِ مَنْ بَعْدَكُمْ إِنَّ اللهَ اصْطَفَى مِنْ خَلْقِهِ خَلْقًا» ثُمَّ تَلَا هَذِهِ الْآيَةَ {اللهُ يَصْطَفِي مِنَ الْمَلَائِكَةِ رُسُلًا وَمِنَ النَّاسِ} «خَلْقًا يُدْخِلُهُمُ الْجَنَّةَ وَإِنِّي مُصْطَفًى مِنْكُمْ مَنْ أَحَبَّ أَنْ أَصْطَفِيَهُ ومُؤَاخٍ بَيْنَكُمْ كَمَا آخَى اللهُ بَيْنَ الْمَلَائِكَةِ قُمْ يَا أَبَا بَكْرٍ» فَقَامَ فَجَثَا بَيْنَ يَدَيْهِ فَقَالَ «إِنَّ لَكَ عِنْدِي يَدًا إِنَّ اللهَ يَجْزِيكَ بِهَا فَلَوْ كُنْتُ مُتَّخِذًا خَلِيلًا لَاتَّخَذْتُكَ خَلِيلًا فَأَنْتَ مِنِّي بِمَنْزِلَةِ قَمِيصِي مِنْ جَسَدِي» وَحَرَّكَ قَمِيصَهُ بِيَدِهِ ثُمَّ قَالَ «ادْنُ يَا عُمَرً» فَدَنَا فَقَالَ «قَدْ كُنْتَ شَدِيدَ الشَّغَبِ عَلَيْنَا أَبَا حَفْصٍ فَدَعَوْتُ اللهَ أَنْ يُعِزَّ الدِّينَ بِكَ أَوْ بِأَبِي جَهْلٍ فَفَعَلَ اللهُ ذَلِكَ بِكَ وَكُنْتَ أَحَبَّهُمَا إِلَيَّ فَأَنْتَ مَعِي فِي الْجَنَّةِ ثَالِثُ ثَلَاثَةٍ مِنْ هَذِهِ الْأُمَّةِ» ثُمَّ تَنَحَّى وآخا بَيْنَهُ وَبَيْنَ أَبِي بَكْرٍ ثُمَّ دَعَا عُثْمَانَ فَقَالَ «ادْنُ يَا عُثْمَانُ ادْنُ يَا عُثْمَانُ» فَلَمْ يَزَلْ يَدْنُو مِنْهُ حَتَّى أَلْصَقَ رُكْبَتِهِ بِرُكْبَةِ رَسُولِ اللهِ ﷺ ثُمَّ نَظَرَ إِلَيْهِ ثُمَّ نَظَرَ إِلَى السَّمَاءِ فَقَالَ «سُبْحَانَ اللهِ الْعَظِيمِ» ثَلَاثَ مَرَّاتٍ ثُمَّ نَظَرَ إِلَى عُثْمَانَ فَإِذَا أَزْرَارُهُ مَحْلُولَةٌ فَزَرَّرَهَا رَسُولُ اللهِ ﷺ بِيَدِهِ ثُمَّ قَالَ اجْمَعْ عِطْفَيْ رِدَائِكَ عَلَى نَحْرِكَ فَإِنَّ لَكَ شَأْنًا فِي أَهْلِ السَّمَاءِ أَنْتَ مِمَّنْ يَرِدُ عَلَيَّ الْحَوْضَ وَأَوْدَاجُهُ تَشْخُبُ دَمًا فَأَقُولُ مَنْ فَعَلَ هَذَا بِكَ؟ فَتَقُولُ فُلَانٌ وَفُلَانٌ وَذَلِكَ كَلَامُ جِبْرِيلَ عَلَيْهِ السَّلَامُ وَذَلِكَ إِذْ هَتَفَ مِنَ السَّمَاءِ إِلَّا إِنَّ عُثْمَانَ أَمِينٌ عَلَى كُلِّ خَاذِلٍ ثُمَّ دَعَا عَبْدَ الرَّحْمَنِ بْنَ عَوْفٍ فَقَالَ «ادْنُ يَا أَمِينَ اللهِ وَالْأَمِينُ فِي السَّمَاءِ يُسَلِّطُكَ اللهُ عَلَى مَالِكَ بِالْحَقِّ أَمَا إِنَّ لَكَ عِنْدِي دَعْوَةً وَقَدْ أَخَّرْتُهَا» قَالَ خِرْ لِي يَا رَسُولَ اللهِ قَالَ «حَمَّلْتَنِي يَا عَبْدَ الرَّحْمَنِ أَمَانَةً أَكْثَرَ اللهُ مَالَكَ» قَالَ وَجَعَلَ يُحَرِّكُ يَدَهُ ثُمَّ تَنَحَّى وَآخَى بَيْنَهُ وَبَيْنَ عُثْمَانَ ثُمَّ دَخَلَ طَلْحَةُ وَالزُّبَيْرُ فَقَالَ «ادْنُوَا مِنِّي» فَدَنَوَا مِنْهُ فَقَالَ «أَنْتُمَا حَوَارِيِّيَّ كَحَوَارِيِّي عِيسَى ابْنِ مَرْيَمَ عَلَيْهِ السَّلَامُ» ثُمَّ آخَى بَيْنَهُمَا ثُمَّ دَعَا سَعْدَ بْنَ أَبِي وَقَّاصٍ وَعَمَّارَ بْنَ يَاسِرٍ فَقَالَ «يَا عَمَّارُ تَقْتُلُكُ الْفِئَةُ الْبَاغِيَةُ» ثُمَّ آخَى بَيْنَهُمَا ثُمَّ دَعَا عُوَيْمِرًا أَبَا لدَّرْدَاءِ وَسَلْمَانَ الْفَارِسِيِّ فَقَالَ «يَا سَلْمَانُ أَنْتَ مِنَّا أَهْلَ الْبَيْتِ وَقَدْ آتَاكَ اللهُ الْعِلْمَ الْأَوَّلَ وَالْعِلْمَ الْآخِرَ وَالْكِتَابَ الْأَوَّلَ وَالْكِتَابَ الْآخِرَ» ثُمَّ قَالَ «أَلَا أَرْشَدُكَ يَا أَبَا الدَّرْدَاءِ؟» قَالَ بَلَى بِأَبِي أَنْتَ وَأُمِّي يَا رَسُولَ اللهِ قَالَ «أَنْ تُنْقِذْ يُنْقِذُوكَ وَإِنْ تَتْرُكْهُمْ لَا يَتْرُكُوكَ وَإِنْ تَهْرَبْ مِنْهُمْ يُدْرِكُوكَ فَأَقْرِضْهُمْ عِرْضَكَ لِيَوْمِ فَقْرِكَ» فَآخَى بَيْنَهُمَا ثُمَّ نَظَرَ فِي وُجُوهِ أَصْحَابِهِ فَقَالَ «أَبْشِرُوا وقَرُّوا عَيْنًا فَأَنْتُمْ أَوَّلُ مَنْ يَرِدُ عَلَيَّ الْحَوْضَ وَأَنْتُمْ فِي أَعْلَى الْغُرَفِ» ثُمَّ نَظَرَ إِلَى عَبْدِ اللهِ بْنِ عُمَرَ فَقَالَ «الْحَمْدُ لِلَّهِ الَّذِي يَهْدِي مِنَ الضَّلَالَةِ» فَقَالَ عَلِيٌّ يَا رَسُولَ اللهِ ذَهَبَ رُوحِي وَانْقَطَعَ ظَهْرِي حِينَ رَأَيْتُكَ فَعَلْتَ مَا فَعَلْتَ بِأَصْحَابِكَ غَيْرِي فَإِنْ كَانَ مِنْ سَخْطَةٍ عَلَيَّ فَلَكَ الْعُتْبَى وَالْكَرَامَةُ فَقَالَ «وَالَّذِي بَعَثَنِي بِالْحَقِّ مَا أخَّرْتُكَ إِلَّا لِنَفْسِي فَأَنْتَ عِنْدِي بِمَنْزِلَةِ هَارُونَ مِنْ مُوسَى وَوَارِثِي» فَقَالَ يَا رَسُولَ اللهِ مَا أَرِثُ مِنْكَ؟ قَالَ «مَا أَوْرَثَتِ الْأَنْبِيَاءُ» قَالَ وَمَا أَوْرَثَتِ الْأَنْبِيَاءُ قَبْلَكَ؟ قَالَ «كِتَابَ اللهِ وَسُنَّةَ نَبِيِّهِمْ وَأَنْتَ مَعِي فِي قِصْرِي فِي الْجَنَّةِ مَعَ فَاطِمَةَ ابْنَتِي وَرَفِيقِي» ثُمَّ تَلَا رَسُولُ اللهِ ﷺ الْآيَةَ {إِخْوَانًا عَلَى سُرَرٍ مُتَقَابِلِينَ} الْأَخِلَّاءُ فِي اللهِ يَنْظُرُ بَعْضُهُمْ إِلَى بَعْضٍ  

[Machine] Zaid bin Saanah went out with the Messenger of Allah ﷺ one day from the chambers, and Ali bin Abi Talib was with him. So a man came to him on his riding animal, like a Bedouin, and said, "O Messenger of Allah, the people of Busr have embraced Islam and entered into Islam, and I had informed them that if they embraced Islam, sustenance would come to them in abundance. But they have been afflicted with a year of drought, hardship, and scarcity of rain. So I fear, O Messenger of Allah, that they may leave Islam when they had entered into it due to greed. So if you see fit to send something to them that would assist them, then do so." So he looked at a man who was beside him and who appeared to be Ali. He said, "O Messenger of Allah, there is nothing left of mine." Zaid bin Saanah approached him and said, "O Muhammad, can you sell me a certain known amount of dates from the wall of the people of so-and-so to a specified date?" So he said, "No, O Jew, but I will sell you a certain known amount of dates to a specified date, and do not refer to it as the wall of the people of so-and-so." I said, "Yes." So he pledged allegiance to me and I released my anxiety. I gave him eighty Mithqal of gold in specified dates to a specified date, and the man took them and said, "Take this to them and assist them with it." Zaid bin Saanah said, "When it was a day or two before the appointed date, I went to him and took hold of the collar of his garment and his cloak, and I looked at him sternly and said, 'Will you not fulfill my right, O Muhammad?' By Allah, I did not recognize you when I looked at your face. His eyes were spinning in his head like planets, and then he hit me with his eye and said, 'O enemy of Allah, you speak to the Messenger of Allah with what I have not heard, and you do with him what I do not see. By the One who sent him with the truth, were it not for what I fear, I would strike your head with my sword.' And the Messenger of Allah looked at Umar in calmness and patience and then said, 'O Umar, he and I were more in need of something other than what you ordered me for good performance of duty and what you ordered him for good following. Take him away, O Umar, and give him his right and increase him twenty Sa' of dates in place of your frightening him.'" Zaid said, "So Umar took me away and gave me my right and increased me twenty Sa' of dates. So I said, 'What is this increase, O Umar?' He said, 'The Messenger of Allah has ordered me to increase you with what I frightened you with.' I said, 'And do you recognize me, O Umar?' He said, 'No, who are you?' I said, 'I am Zaid bin Saanah.'" Zaid said, "Al-Habr (Abu Bakr) said, 'By Allah, you have done with the Messenger of Allah ﷺ what I would not have done, and you have said to him what I would not have said.' I said, 'O Abu Bakr, whatever sign of prophethood was there, I recognized it in the face of the Messenger of Allah ﷺ when I looked at him, except for two signs that I did not tell him about. His forbearance overcame his ignorance, and no ignorance overcame his forbearance. For I had informed him about them, so I bear witness to you, O Umar, that I have accepted Allah as my Lord, and Islam as my religion, and Muhammad as the Messenger, and I bear witness to you that half of my wealth, and indeed it is the majority of it, shall be given in charity for the Ummah of Muhammad." Umar said, "Or some among them, as you cannot handle giving it all." I said, "Or some among them." So Umar and Zaid went back to the Messenger of Allah and Zaid said, "I bear witness that there is no god but Allah, and I bear witness that Muhammad is His servant and Messenger, and I believe in him and confirm him and pledge allegiance to him. And I have witnessed many scenes along with him." Then Zaid was martyred in the Battle of Tabuk, facing the enemy, may Allah have mercy on Zaid.  

زَيْدُ بْنُ سَعْنَةَ فَخَرَجَ رَسُولُ اللهِ ﷺ يَوْمًا مِنَ الْحُجُرَاتِ وَمَعَهُ عَلِيُّ بْنُ أَبِي طَالِبٍ ؓ فَأَتَاهُ رَجُلٌ عَلَى رَاحِلَتِهِ كَالْبَدَوِيِّ فَقَالَ يَا رَسُولَ اللهِ إِنَّ بُصْرَى قَرْيَةَ بَنِي فُلَانٍ قَدْ أَسْلَمُوا وَدَخَلُوا فِي الْإِسْلَامِ وَكُنْتُ حَدَّثَتْهُمْ إِنْ أَسْلَمُوا أَتَاهُمُ الرِّزْقُ رَغَدًا وَقَدْ أَصَابَتْهُمْ سَنَةٌ وَشِدَّةٌ وقُحُوطٌ مِنَ الْغَيْثِ فَأَنَا أَخْشَى يَا رَسُولَ اللهِ أَنْ يَخْرُجُوا مِنَ الْإِسْلَامِ طَمَعًا كَمَا دَخَلُوا فِيهِ طَمَعًا فَإِنْ رَأَيْتَ أَنْ تُرْسِلَ إِلَيْهِمْ بِشَيْءٍ تُعِينُهُمْ بِهِ فَعَلْتَ فَنَظَرَ إِلَى رَجُلٍ إِلَى جَانِبِهِ أُرَاهُ عَلِيًّا ؓ فَقَالَ يَا رَسُولَ اللهِ مَا بَقِيَ مِنْهُ شَيْءٌ قَالَ زَيْدُ بْنُ سَعْنَةَ فَدَنَوْتُ إِلَيْهِ فَقُلْتُ يَا مُحَمَّدُ هَلْ لَكَ أَنْ تَبِيعَنِي تَمْرًا مَعْلُومًا مِنْ حَائِطِ بَنِي فُلَانٍ إِلَى أَجْلِ كَذَا وَكَذَا؟ فَقَالَ «لَا يَا يَهُودِيُّ وَلَكِنِّي أَبِيعُكَ تَمْرًا مَعْلُومًا إِلَى أَجْلِ كَذَا وَكَذَا وَلَا تُسَمِّي حَائِطَ بَنِي فُلَانٍ» قُلْتُ بَلَى فَبَايَعَنِي فَأَطْلَقْتُ هِمْيَانِي فَأَعْطَيْتُهُ ثَمَانِينَ مِثْقَالًا مِنْ ذَهَبٍ فِي تَمْرٍ مَعْلُومٍ إِلَى أَجْلِ كَذَا وَكَذَا فَأَعْطَاهَا الرَّجُلَ فَقَالَ «اغْدُ عَلَيْهِمْ فَأَعِنْهُمْ بِهَا» فَقَالَ زَيْدُ بْنُ سَعْنَةَ فَلَمَّا كَانَ قَبْلَ مَحَلِّ الْأَجَلِ بِيَوْمَيْنِ أَوْ ثَلَاثٍ أَتَيْتُهُ فَأَخَذْتُ بِمَجَامِعِ قَمِيصِهِ وَرِدَائِهِ وَنَظَرْتُ إِلَيْهِ بِوَجْهٍ غَلِيظٍ فَقُلْتُ لَهُ أَلَا تَقْضِيَنِي يَا مُحَمَّدُ حَقِّي؟ فَوَاللهِ مَا عَلِمْتُكُمْ بَنِي عَبْدِ الْمُطَّلِبِ لَمَطْلٌ وَلَقَدْ كَانَ لِي بِمُخَالَطَتِكُمْ عَلِمٌ وَنَظَرْتُ إِلَى عُمَرَ وَإِذَا عَيْنَاهُ تَدُورَانِ فِي وَجْهِهِ كالْفَلَكِ الْمُسْتَدِيرِ ثُمَّ رَمَانِي بِبَصَرِهِ فَقَالَ يَا عَدُوَّ اللهِ أَتَقُولُ لِرَسُولِ اللهِ ﷺ مَا أَسْمَعُ وَتَصْنَعُ بِهِ مَا أَرَى فَوَالَّذِي بَعَثَهُ بِالْحَقِّ لَوْلَا مَا أُحَاذِرُ فَوْتَهُ لَضَرَبْتُ بِسَيْفِي رَأْسَكَ وَرَسُولُ اللهِ ﷺ يَنْظُرُ إِلَى عُمَرَ فِي سُكُونٍ وتُؤَدَةٍ ثُمَّ قَالَ «يَا عُمَرُ أَنَا وَهُوَ كُنَّا أَحْوَجَ إِلَى غَيْرِ هَذَا أَنْ تَأْمُرَنِي بِحُسْنِ الْأَدَاءِ وتَأْمُرَهُ بِحُسْنِ التِّبَاعَةِ اذْهَبْ بِهِ يَا عُمَرُ وأَعْطِهِ حَقَّهُ وَزِدْهُ عِشْرِينَ صَاعًا مِنْ تَمْرٍ مَكَانَ مَا رَوَّعْتَهُ» قَالَ زَيْدٌ فَذَهَبَ بِي عُمَرُ ؓ فَأَعْطَانِي حَقِّي وَزَادَنِي عِشْرِينَ صَاعًا مِنْ تَمْرٍ فَقُلْتُ مَا هَذِهِ الزِّيَادَةُ يَا عُمَرُ؟ فَقَالَ أَمَرَنِي رَسُولُ اللهِ ﷺ أَنْ أَزِيدَكَ مَكَانَ مَا رَوَّعْتُكَ قُلْتُ وتَعْرِفُنِي يَا عُمَرُ؟ قَالَ لَا مَنْ أَنْتَ؟ قُلْتُ أَنَا زَيْدُ بْنُ سَعْنَةَ قَالَ الْحَبْرُ قُلْتُ الْحَبْرُ قَالَ فَمَا دَعَاكَ أَنْ فَعَلْتَ بِرَسُولِ اللهِ ﷺ مَا فَعَلْتَ وَقُلْتَ لَهُ مَا قُلْتَ؟ قُلْتُ يَا عُمَرُ لَمْ تَكُنْ مِنْ عَلَامَاتِ النُّبُوَّةِ شَيْءٌ إِلَّا وَقَدْ عَرَفْتُهُ فِي وَجْهِ رَسُولِ اللهِ ﷺ حِينَ نَظَرْتُ إِلَيْهِ إِلَّا اثْنَتَيْنِ لَمْ أَخْبُرْهُمَا مِنْهُ يَسْبِقُ حِلْمُهُ جَهْلَهُ وَلَا يَزِيدُهُ الْجَهْلُ عَلَيْهِ إِلَّا حِلْمًا فَقَدْ أُخْبِرْتُهُمَا فَأُشْهِدُكَ يَا عُمَرُ أَنِّي قَدْ رَضِيتُ بِاللهِ رَبًّا وَبِالْإِسْلَامِ دِينًا وَبِمُحَمَّدٍ نَبِيًّا وَأُشْهِدُكَ أَنَّ شَطْرَ مَالِي وَإِنِّي أَكْثَرُهَا مَالًا صَدَقَةٌ عَلَى أُمَّةِ مُحَمَّدٍ فَقَالَ عُمَرُ ؓ أَوْ عَلَى بَعْضِهِمْ فَإِنَّكَ لَا تَسَعُهُمْ قُلْتُ أَوْ عَلَى بَعْضِهِمْ فَرَجَعَ عُمَرُ وَزَيْدٌ إِلَى رَسُولِ اللهِ ﷺ فَقَالَ زَيْدٌ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ ﷺ وَآمَنَ بِهِ وَصَدَّقَهُ وَبَايَعَهُ وَشَهِدَ مَعَهُ مَشَاهِدَ كَثِيرَةً ثُمَّ تُوُفِّي زَيْدٌ فِي غَزْوَةِ تَبُوكَ مُقْبِلًا غَيْرَ مُدْبِرٍ رَحِمَ اللهُ زَيْدًا  

كَانَتْ فَاطِمَةُ تُذْكَرُ لِرَسُولِ اللهِ ﷺ فَلَا يَذْكُرُهَا أَحَدٌ إِلَّا صَدَّ عَنْهُ حَتَّى يَئِسُوا مِنْهَا فَلَقِي سَعْدُ بْنُ مُعَاذٍ عَلِيًّا فَقَالَ إِنِّي وَاللهِ مَا أَرَى رَسُولَ اللهِ ﷺ يَحْبِسُهَا إِلَّا عَلَيْكَ فَقَالَ لَهُ عَلِيٌّ فَلِمَ تَرَ ذَلِكَ؟ فَوَاللهِ مَا أَنَا بِوَاحِدِ الرَّجُلَيْنِ مَا أَنَا بِصَاحِبِ دُنْيَا يَلْتَمِسُ مَا عِنْدِي وَقَدْ عَلِمَ مَا لِي صَفْرَاءَ وَلَا بَيْضَاءَ وَمَا أَنَا بِالْكَافِرِ الَّذِي يَتَرَقَّقُ بِهَا عَنْ دِينِهِ يَعْنِي يَتَأَلَّفَهُ بِهَا إِنِّي لَأَوَّلُ مَنْ أَسْلَمَ فَقَالَ سَعْدٌ فَإِنِّي أَعْزِمُ عَلَيْكَ لَتَفْرِجَنَّهَا عَنِّي فَإِنَّ لِي فِي ذَلِكَ فَرَجًا فَقَالَ أَقُولُ مَاذَا؟ فَقَالَ تَقُولُ جِئْتُ خَاطِبًا إِلَى اللهِ وَرَسُولِهِ فَاطِمَةَ بِنْتَ مُحَمَّدٍ فَانْطَلَقَ عَلِيٌّ فَعَرَضَ لِلنَّبِيِّ ﷺ وَهُوَ ثَقِيلٌ حَصِرٌ فَقَالَ لَهُ النَّبِيُّ ﷺ «كَأَنَّ لَكَ حَاجَةً يَا عَلِيُّ؟» قَالَ أَجَلْ جِئْتُكَ خَاطِبًا إِلَى اللهِ وَرَسُولِهِ فَاطِمَةَ بِنْتَ مُحَمَّدٍ ﷺ فَقَالَ النَّبِيُّ ﷺ «مَرْحَبًا» كَلِمَةً ضَعِيفَةً فَرَجَعَ عَلِيٌّ إِلَى سَعْدِ بْنِ مُعَاذٍ فَقَالَ قَدْ فَعَلْتُ الَّذِي أَمَرْتَنِي بِهِ فَلَمْ يَزِدْ أَنْ رَحَّبَ بِي بِكَلِمَةٍ ضَعِيفَةٍ فَقَالَ سَعْدٌ أَنْكَحَكَ وَالَّذِي بَعَثَهُ بِالْحَقِّ إِنَّهُ لَا خُلْفَ الْآنَ وَلَا كَذِبَ أَعْزِمُ عَلَيْكَ لَمَّا أَتَيْتُهُ غَدًا فَلَتَقُولَنَّ يَا رَسُولَ اللهِ مَتَى تُبْنِينِي؟ فَقَالَ عَلِيٌّ هَذِهِ أَشَدُّ عَلَيَّ مِنَ الْأُولَى أَوَلَا أَقُولُ حَاجَتِي؟ قَالَ قُلْ كَمَا أَمَرْتُكَ فَانْطَلَقَ عَلِيٌّ فَقَالَ يَا رَسُولَ اللهِ مَتَى تُبْنِينِي؟ قَالَ غَدًا إِنْ شَاءَ اللهُ ثُمَّ دَعَا بِلَالًا فَقَالَ «يَا بِلَالُ قَدْ زَوَّجْتُ ابْنَتِي ابْنَ عَمِّي وَأَنَا أُحِبُّ أَنْ يَكُونَ مِنْ سَنَةِ أُمَّتِي الطَّعَامُ عِنْدَ النِّكَاحِ فَائْتِ الْغَنَمَ فَخُذْ شَاةً وَأَرْبَعَةَ أَمْدَادٍ أَوْ خَمْسَةٍ فَاجْعَلْ لِي قَصِيعَةً لَعَلِّي أَجْمَعُ الْمُهَاجِرِينَ وَالْأَنْصَارَ فَإِذَا فَرَغْتَ مِنْهَا فَائْذِنِّي بِهَا» فَانْطَلَقَ فَفَعَلَ مَا أَمَرَهُ ثُمَّ جَاءَ بِقَصْعَةٍ فَوَضَعَهَا بَيْنَ يَدَيْهِ فَطَعَنَ رَسُولُ اللهِ ﷺ فِي رَأْسِهَا ثُمَّ قَالَ ادْخِلْ عَلِيَّ النَّاسَ زُفَّةً زُفَّةً وَلَا تُغَادِرَنَّ زُفَّةً إِلَى غَيْرِهَا يَعْنِي إِذَا فَرَغْتَ مِنْ زُفَّةٍ لَمْ تَعُدْ ثَانِيَةً فَجَعَلَ النَّاسَ يَرِدُونَ كُلَّمَا فَرَغَتْ زُفَّةً وَرَدَتْ أُخْرَى حَتَّى فَرَغَ النَّاسُ ثُمَّ عَمَدَ النَّبِيُّ ﷺ إِلَى فَضْلٍ مِنْهَا فَثَفَلَ فِيهَا وَبَارَكَ وَقَالَ يَا بِلَالُ احْمِلْهَا إِلَى أُمَّهَاتِكَ وَقُلْ لَهُنَّ كُلْنَ وَأَطْعِمْنَ مَنْ غَشِيَكُنَّ ثُمَّ إِنَّ النَّبِيَّ ﷺ قَامَ حَتَّى دَخَلَ عَلَى النِّسَاءِ فَقَالَ «إِنِّي زَوَّجْتُ ابْنَتِي ابْنَ عَمِّي وَقَدْ عَلِمْتُنَّ مَنْزِلَتَهَا مِنِّي وَأَنَا دَافِعُهَا إِلَيْهِ فَدُونَكُنَّ ابْنَتُكُنَّ» فَقُمْنَ النِّسَاءُ إِلَيْهَا فَغَلَّفْنَهَا مِنْ طِيبِهِنَّ وَأَلْبَسْنَهَا مِنْ ثِيَابِهِنَّ وَحَلَّيْنَهَا مِنْ حُلِيِّهِنَّ ثُمَّ إِنَّ النَّبِيَّ ﷺ دَخَلَ فَلَمَّا رَآهُ النِّسَاءُ وَثَبْنَ وَبَيْنَهُنَّ وَبَيْنَ النَّبِيِّ ﷺ سُتْرَةً وَتَخَلَّفَتْ أَسْمَاءُ بِنْتُ عُمَيْسٍ فَقَالَ لَهَا النَّبِيُّ ﷺ «كَمَا أَنْتِ عَلَى رِسْلِكِ مَنْ أَنْتِ؟» قَالَتْ أَنَا الَّتِي أَحْرُسُ ابْنَتَكَ إِنَّ الْفَتَاةَ لَيْلَةَ يُبْنَى بِهَا لَا بُدَّ لَهَا مِنِ امْرَأَةٍ تَكُونُ قَرِيبًا مِنْهَا إِنْ عُرِضَتْ لَهَا حَاجَةٌ أَوْ أَرَادَتْ شَيْئًا أَفَضَتْ بِذَلِكَ إِلَيْهَا قَالَ «فَإِنِّي أَسْأَلُ إِلَهِي أَنْ يَحْرُسَكِ مِنْ بَيْنِ يَدَيْكِ وَمِنْ خَلْفَكِ وَعَنْ يَمِينِكِ وَعَنْ شِمَالِكِ مِنَ الشَّيْطَانِ الرَّجِيمِ» ثُمَّ صَرَخَ بِفَاطِمَةَ فَأَقْبَلَتْ فَلَمَّا رَأَتْ عَلِيًّا جَالِسًا إِلَى جَنْبِ النَّبِيِّ ﷺ حَصِرَتْ وَبَكَتْ فَأَشْفَقَ النَّبِيُّ ﷺ أَنْ يَكُونَ بُكَاؤُهَا لِأَنَّ عَلِيًّا لَا مَالَ لَهُ فَقَالَ النَّبِيُّ ﷺ «مَا يُبْكِيكِ فَمَا أَلَوْتُكِ فِي نَفْسِي وَقَدْ أَصَبْتُ لَكِ خَيْرَ أَهْلٍ وَايْمُ الَّذِي نَفْسِي بِيَدِهِ لَقَدْ زَوَّجْتُكِ سَعِيدًا فِي الدُّنْيَا وَإِنَّهُ فِي الْآخِرَةِ لَمِنَ الصَّالِحِينَ» فُلَانٌ مِنْهَا فَقَالَ النَّبِيُّ ﷺ «يَا أَسْمَاءُ ائْتِينِي بِالْمِخْضَبِ وَامْلَئِيهِ مَاءً» فَأَتَتْهُ أَسْمَاءُ بِالْمِخْضَبِ فَمَلَأَتْهُ مَاءً ثُمَّ تَمَسَّحَ النَّبِيُّ ﷺ فِيهِ وَغَسَلَ قَدَمَيْهِ وَوَجْهَهُ ثُمَّ دَعَا فَاطِمَةَ فَأَخَذَ كَفًّا مِنْ مَاءٍ فَضَرَبَ بِهِ عَلَى رَأْسِهَا وَكَفًّا بَيْنَ يَدَيْهَا ثُمَّ رَشَّ جِلْدَهُ وَجِلْدَهَا ثُمَّ الْتَزَمَهُمَا فَقَالَ «اللهُمَّ إِنَّهُمَا مِنِّي وَأَنَا مِنْهُمَا اللهُمَّ كَمَا أَذْهَبْتَ عَنَّا الرِّجْسَ وَطَهَّرْتَنِي فَطَهِّرْهُمَا» ثُمَّ دَعَا بِمِخْضَبٍ آخَرَ ثُمَّ دَعَا عَلِيًّا فَصَنَعَ بِهِ كَمَا صَنَعَ بِهَا ثُمَّ دَعَا لَهُ كَمَا دَعَا لَهَا ثُمَّ قَالَ «قُومَا إِلَى بَيْتِكُمَا جَمَعَ اللهُ بَيْنَكُمَا وَبَارَكَ فِي سَيْرِكُمَا وَأَصْلَحَ بَالَكُمَا» ثُمَّ قَامَ فَأَغْلَقَ عَلَيْهِمَا بَابَهُ بِيَدِهِ قَالَ ابْنُ عَبَّاسٍ فَأَخْبَرَتْنِي أَسْمَاءُ بِنْتُ عُمَيْسٍ أَنَّهَا رَمَقَتْ رَسُولَ اللهِ ﷺ يَدْعُو لَهُمَا خَاصَّةً لَا يُشْرِكُهُمَا فِي دُعَائِهِ أَحَدًا حَتَّى تَتَوَارَى فِي حُجَرِهِ  

[Machine] "When the season arrived, a group of Ansar from the Banu Malik ibn al-Najjar tribe performed Hajj. Among them were Mu'adh ibn 'Afrah and As'ad ibn Zurarah from the Banu Zurayq, Rafa'ah ibn Malik, Zakwan ibn 'Abd Qays, and Abu al-Haytham ibn al-Tayhan from the Banu 'Abd al-Ashhal, and 'Uwaym ibn Sa'dah from the Banu 'Amr ibn 'Auf. The Messenger of Allah ﷺ came to them and informed them about his message, which Allah had chosen him for, and recited the Qur'an to them. When they heard his words, they listened attentively and were comforted, realizing the truth of what they had heard from the People of the Book about him, his characteristics, and what he called them to. They believed in him, confirmed him, and became among the causes of goodness. Then they said to him, "You have known what is between the Aws and the Khazraj in terms of bloodshed, and we love what Allah has guided us to and commanded us." They declared their submission to Allah and him and said, "We strive for Allah and you. We will convey to our people what we have seen and call them to Allah and His Messenger. Perhaps Allah will reconcile between us and gather our affairs. Today, we are divided and in conflict. If you come to us today and we have not yet reconciled, we will not have a group on your side. But we promise you for the next year's season, which the Messenger of Allah ﷺ was satisfied with." They  

فَلَمَّا حَضَرَ الْمَوْسِمُ حَجَّ نَفَرٌ مِنَ الْأَنْصَارِ مِنْ بَنِي مَالِكِ بْنِ النَّجَّارِ مِنْهُمْ مُعَاذُ ابْنُ عَفْرَاءَ وأسعدُ بْنُ زُرَارَةَ وَمِنْ بَنِي زُرَيْقٍ رَافِعُ بْنُ مَالِكٍ وَذَكْوَانُ بْنُ عَبْدِ قَيْسٍ وَمِنْ بَنِي عَبْدِ الْأَشْهَلِ أَبُو الْهَيْثَمِ بْنُ التَّيْهَانِ وَمِنْ بَنِي عَمْرِو بْنِ عَوْفٍ عُوَيْمُ بْنُ سَاعِدَةَ فَأَتَاهُمْ رَسُولُ اللهِ ﷺ «فَأَخْبَرَهُمْ خَبَرَهُ الَّذِي اصْطَفَاهُ اللهُ مِنْ نُبُوَّتِهِ وَكَرَامَتِهِ وَقَرَأَ عَلَيْهِمُ الْقُرْآنَ فَلَمَّا سَمِعُوا قَوْلَهُ أَنْصِتُوا وَاطْمَأَنَّتْ أَنْفُسُهُمْ إِلَى دَعْوَتِهِ وَعَرَفُوا مَا كَانُوا يَسْمَعُونَ مِنْ أَهْلِ الْكِتَابِ مِنْ ذِكْرِهِمْ إِيَّاهُ بِصِفَتِهِ وَمَا يَدْعُوهُمْ إِلَيْهِ فَصَدِّقُوهُ وَآمَنُوا بِهِ وَكَانُوا مِنْ أسبابِ الْخَيْرِ» ثُمَّ قَالُوا لَهُ قَدْ عَلِمْتَ الَّذِي بَيْنَ الْأَوْسِ وَالْخَزْرَجِ مِنَ الدِّمَاءِ وَنَحْنُ نُحِبُّ مَا أَرْشَدَ اللهُ بِهِ وأَمَرَكَ وَنَحْنُ لِلَّهِ وَلَكَ مُجْتَهِدُونَ وَإِنَّا نُشِيُرُ عَلَيْكَ بِمَا تَرَى فَامْكُثْ عَلَى اسْمِ اللهِ حَتَّى نَرْجِعَ إِلَى قَوْمِنَا فَنُخْبِرَهُمْ بِشَأْنِكَ وَنَدْعُوهُمْ إِلَى اللهِ وَرَسُولِهِ فَلَعَلَّ اللهَ يُصْلِحُ بَيْنَنَا وَيَجْمَعُ أَمْرَنَا فَإِنَّا الْيَوْمَ مُتَبَاعِدُونَ مُتَبَاغِضُونَ وَإِنْ تَقْدُمْ عَلَيْنَا الْيَوْمَ وَلَمْ نَصْطَلِحْ لَمْ يَكُنْ لَنَا جَمَاعَةٌ عَلَيْكَ وَلَكِنْ نُوَاعِدُكَ الْمَوْسِمَ مِنَ الْعَامِ الْمُقْبِلِ فَرَضِيَ رَسُولُ اللهِ ﷺ الَّذِي قَالُوا فَرَجَعُوا إِلَى قَوْمِهِمْ فَدَعَوْهُمْ سِرًّا وَأَخْبَرُوهُمْ بِرَسُولِ اللهِ ﷺ وَالَّذِي بَعَثَهُ اللهُ بِهِ وَدَعَا إِلَيْهِ بِالْقُرْآنِ حَتَّى قَلَّ دَارٌ مِنْ دُورِ الْأَنْصَارِ إِلَّا أَسْلَمَ فِيهَا نَاسٌ لَا مَحَالَةَ ثُمَّ بَعَثُوا إِلَى رَسُولِ اللهِ ﷺ أَنِ ابْعَثْ إِلَيْنَا رَجُلًا مِنْ قِبَلِكَ فَيَدْعُو النَّاسَ بِكِتَابِ اللهِ فَإِنَّهُ أَدْنَى أَنْ يُتَّبَعَ فَبَعَثَ إِلَيْهِمْ رَسُولُ اللهِ ﷺ مُصْعَبَ بْنَ عُمَيْرٍ أَخَا بَنِي عَبْدِ الدَّارِ فَنَزَلَ فِي بَنِي غَنْمٍ عَلَى أَسْعَدَ بْنِ زُرَارَةَ فَجَعَلَ يَدْعُو النَّاسَ سِرًّا وَيَفْشُو الْإِسْلَامُ وَيَكْثُرُ أَهْلُهُ وَهُمْ فِي ذَلِكَ مُسْتَخْفُونَ بِدُعَائِهِمْ ثُمَّ إِنَّ أَسْعَدَ بْنَ زُرَارَةَ أَقْبَلَ هُوَ وَمُصْعَبُ بْنُ عُمَيْرٍ حَتَّى أَتَيَا بِئْرَ مُرِّيٍّ أَوْ قَرِيبًا مِنْهَا فَجَلَسْنَا هُنَالِكَ وَبَعَثَا إِلَى رَهْطٍ مِنْ أَهْلِ الْأَرْضِ فَأَتَوْهُمْ مُسْتَخْفِينَ فَبَيْنَمَا مُصْعَبُ بْنُ عُمَيْرٍ يُحَدِّثُهُمْ وَيَقُصُّ عَلَيْهِمُ الْقُرْآنَ أُخْبِرَ بِهِمْ سَعْدُ بْنُ مُعَاذٍ فَأَتَاهُمْ فِي لِأُمَتِهِ مَعَهُ الرُّمْحُ حَتَّى وَقَفَ عَلَيْهِمْ فَقَالَ عَلَامَ يَأْتِينَا فِي دُورِنَا بِهَذَا الْوَحِيدِ الْفَرِيدِ الطَّرِيحِ الْغَرِيبِ يُسَفِّهُ ضُعَفَاءَنَا بِالْبَاطِلِ وَيَدْعُوهُمْ إِلَيْهِ؟ لَا أَرَاكُمْ بَعْدَهَا بِشَيْءٍ مِنْ جِوَارِنَا فَرَجَعُوا ثُمَّ إِنَّهُمْ عَادُوا الثَّانِيَةَ بِبِئْرِ مُرِّيٍ أَوْ قَرِيبًا مِنْهَا فَأُخْبِرَ بِهِمْ سَعْدُ بْنُ مُعَاذٍ الثَّانِيَةَ فَوَاعَدَهُمْ بِوَعِيدٍ دُونَ الْوَعِيدِ الْأَوَّلِ فَلَمَّا رَأَى أَسْعَدُ مِنْهُ ليِنًا قَالَ يَا ابْنَ خَالَةِ اسْمَعْ مِنْ قَوْلِهِ فَإِنْ سَمِعْتَ مُنْكَرًا فَارْدُدْهُ يَا هَذَا مِنْهُ وَإِنْ سَمِعْتَ خَيْرًا فَأَجِبْ إِلَيْهِ فَقَالَ مَاذَا يَقُولُ؟ فَقَرَأَ عَلَيْهِمْ مُصْعَبُ بْنُ عُمَيْرٍ {حم وَالْكِتَابِ الْمُبِينِ إِنَّا جَعَلْنَاهُ قُرْآنًا عَرَبِيًّا لَعَلَّكُمْ تَعْقِلُونَ} فَقَالَ سَعْدُ بْنُ مُعَاذٍ مَا أَسْمَعُ إِلَّا مَا أَعْرِفُ فَرَجَعَ وَقَدْ هَدَاهُ اللهُ وَلَمْ يُظْهِرْ لَهُمُ الْإِسْلَامَ حَتَّى رَجَعَ إِلَى قَوْمِهِ فَدَعَا بَنِي عَبْدِ الْأَشْهَلِ إِلَى الْإِسْلَامِ وَأَظْهَرَ إِسْلَامَهُ وَقَالَ مَنْ شَكَّ فِيهِ مِنْ صَغِيرٍ أَوْ كَبِيرٍ أَوْ ذَكَرٍ أَوْ أُنْثَى فَلْيَأْتِنَا بِأَهْدَى مِنْهُ نَأْخُذْ بِهِ فَوَاللهِ لَقَدْ جَاءَ أَمْرٌ لَتُحَزَّنَّ فِيهِ الرِّقَابُ فَأَسْلَمَتْ بَنُو عَبْدِ الْأَشْهَلِ عِنْدَ إِسْلَامِ سَعْدٍ وَدُعَائِهِ إِلَّا مَنْ لَا يُذْكَرُ فَكَانَتْ أَوَّلَ دُورٍ مِنْ دُورِ الْأَنْصَارِ أَسْلَمَتْ بِأَسْرِهَا ثُمَّ إِنَّ بَنِي النَّجَّارِ أَخْرَجُوا مُصْعَبَ بْنَ عُمَيْرٍ وَاشْتَدُّوا عَلَى أَسْعَدَ بْنِ زُرَارَةَ فَانْتَقَلَ مُصْعَبُ بْنُ عُمَيْرٍ إِلَى سَعْدِ بْنِ مُعَاذٍ فَلَمْ يَزَلْ عِنْدَهُ يَدْعُو وَيَهْدِي اللهُ عَلَى يَدَيْهِ حَتَّى قَلَّ دَارٌ مِنْ دُورِ الْأَنْصَارِ إِلَّا أَسْلَمَ فِيهَا نَاسٌ لَا مَحَالَةَ وَأَسْلَمَ أَشْرَافُهُمْ وَأَسْلَمَ عَمْرُو بْنُ الْجَمُوحِ وَكُسِرَتَ أَصْنَامُهُمْ فَكَانَ الْمُسْلِمُونَ أَعَزَّ أَهْلِهَا وَصَلُحَ أَمَرُهُمْ وَرَجَعَ مُصْعَبُ بْنُ عُمَيْرٍ إِلَى رَسُولِ اللهِ ﷺ وَكَانَ يُدْعَى الْمُقْرِئَ  

[Machine] Then the messenger of Allah ﷺ went out with twelve thousand of the emigrants, the helpers, Gifar, and the newly converted tribes of Muzaynah, Juhaynah, and Banu Sulaym. They rode their horses until they reached Mar Al-Zahran, and the Quraysh did not know about them. So they sent Abu Sufyan and Hakim ibn Hizam to the messenger of Allah ﷺ and said, "Give us safe passage or we will declare war." So Abu Sufyan ibn Harb and Hakim ibn Hizam went and met Budayl ibn Warqa until they reached the outskirts of Mecca. It was dinner time and they saw the fireplaces and heard the horses' neighs. They were frightened and said, "These are the sons of Ka'b, whose war frenzy has been ignited. Are we going to face their wrath and risk our land?" Budayl replied, "These are more numerous than the sons of Ka'b, and their war frenzy has not reached this point yet. Are you willing to agitate the scales of our land? By Allah, we do not even know who they are. This looks like the hujjaj (pilgrims) to us." The messenger of Allah ﷺ had already sent troops ahead of them to capture their gaze and Khuzā'ah tribe members to be stationed on the road, not allowing anyone to pass. When Abu Sufyan and his companions entered the Muslim camp, they were captured in the darkness and brought to them, fearing for their lives. Umar ibn al-Khattab went to Abu Sufyan, surprising him. The people seized him, but Umar held him and the crowd backed off. They took him to the messenger of Allah ﷺ , but the guards prevented him from reaching the messenger of Allah ﷺ due to his fear of being killed. Abbas ibn Abdul Muttalib, who had a close relationship with him in the pre-Islamic era, said loudly, "Do not hurt him, bring him to me." He came and asked the messenger of Allah ﷺ to take him into custody. Abbas walked among the people in his place, and Abu Sufyan rode with him in the darkness. He passed through the Muslim camp until they were seen by everyone. Umar had said to Abu Sufyan, "By Allah, do not approach the messenger of Allah ﷺ until you die." He cried out for help to Abbas and said, "I am a dead man. The people prevented me from fleeing." When he saw the vast army and their obedience, he said, "I have never seen such a gathering of people in the night. Abbas saved him from their hands and he said, 'You are a dead man unless you surrender and testify that there is no god but Allah and Muhammad is the messenger of Allah.'" Abu Suf  

ثُمَّ خَرَجَ رَسُولُ اللهِ ﷺ فِي اثْنَيْ عَشَرَ أَلْفًا مِنْ الْمُهَاجِرِينَ وَالْأَنْصَارِ وَغِفَارٍ وَأَسْلَمَ وَمُزَيْنَةَ وَجُهَيْنَةَ وَبَنِي سُلَيْمٍ وَقَادُوا الْخُيُولَ حَتَّى نَزَلُوا بِمَرِّ الظَّهْرَانِ وَلَمْ تَعْلَمْ بِهِمْ قُرَيْشٌ فَبَعَثُوا بِأَبِي سُفْيَانَ وَحَكِيمِ بْنِ حِزَامٍ إِلَى رَسُولِ اللهِ ﷺ وَقَالُوا خُذُوا لَنَا مِنْهُ جِوَارًا أَوْ آذِنُوهُ بِالْحَرْبِ فَخَرَجَ أَبُو سُفْيَانَ بْنُ حَرْبٍ وَحَكِيمُ بْنُ حِزَامٍ فَلَقِيَا بُدَيْلَ بْنَ وَرْقَاءَ فَاسْتَصْحَبَاهُ حَتَّى إِذَا كَانُوا بِالْأرَاكِ مِنْ مَكَّةَ وَذَلِكَ عِشَاءَ رَأَوْا الْفَسَاطِيطَ وَالْعَسْكَرَ وَسَمِعُوا صَهِيلَ الْخَيْلِ فَرَاعَهُمْ ذَلِكَ وَفَزِعُوا مِنْهُ وَقَالُوا هَؤُلَاءِ بَنُو كَعْبٍ جَاشَتْهَا الْحَرْبُ قَالَ بُدَيْلٌ هَؤُلَاءِ أَكْثَرُ مِنْ بَنِي كَعْبٍ مَا بَلَغَ تَأْلِيبُهَا هَذَا أَفَتَنْتَجِعُ هَوَازِنُ أَرْضَنَا؟ وَاللهِ مَا نَعْرِفُ هَذَا أَيْضًا إِنَّ هَذَا لَ‍مِثْلُ حَاجِّ النَّاسِ وَكَانَ رَسُولُ اللهِ ﷺ قَدْ بَعَثَ بَيْنَ يَدَيْهِ خَيْلًا يَقْبِضُ الْعُيُونَ وَخُزَاعَةُ عَلَى الطَّرِيقِ لَا يَتْرُكُونَ أَحَدًا يَمْضِي فَلَمَّا دَخَلَ أَبُو سُفْيَانَ وَأَصْحَابُهُ عَسْكَرَ الْمُسْلِمِينَ أَخَذَتْهُمُ الْخَيْلُ تَحْتَ اللَّيْلِ وَأْتَوْا بِهِمْ خَائِفِينَ لِلْقَتْلِ فَقَامَ عُمَرُ بْنُ الْخَطَّابِ ؓ إِلَى أَبِي سُفْيَانَ فَوَجَأَ عُنُقَهُ وَالْتَزَمَهُ الْقَوْمُ وَخَرَجُوا بِهِ لِيَدْخُلُوا بِهِ عَلَى رَسُولِ اللهِ ﷺ فَحَبَسَهُ الْحَرَسُ أَنْ يَخْلُصَ إِلَى رَسُولِ اللهِ ﷺ وَخَافَ الْقَتْلَ وَكَانَ الْعَبَّاسُ بْنُ عَبْدِ الْمُطَّلِبِ ؓ خَالِصَهُ لَهُ فِي الْجَاهِلِيَّةِ فَنَادَى بِأَعْلَى صَوْتِهِ أَلَا تَأَمُّوا بِي إِلَى عَبَّاسٍ فَأَتَاهُ وَدَفَعَ عَنْهُ وَسَأَلَ رَسُولَ اللهِ ﷺ أَنْ يَقْبِضَهُ إِلَيْهِ وَمَشَى فِي الْقَوْمِ مَكَانَهُ فَرَكِبَ بِهِ عَبَّاسٌ تَحْتَ اللَّيْلِ فَسَارَ بِهِ فِي عَسْكَرِ الْقَوْمِ حَتَّى أَبْصَرُوهُ أَجْمَعُ وَكَانَ عُمَرُ ؓ قَدْ قَالَ لِأَبِي سُفْيَانَ حِينَ وَجَأَ عُنُقَهُ وَاللهِ لَا تَدْنُو مِنْ رَسُولِ اللهِ ﷺ حَتَّى تَمُوتَ فَاسْتَغَاثَ بِعَبَّاسٍ فَقَالَ إِنِّي مَقْتُولٌ فَمَنَعَهُ مِنَ النَّاسِ أَنْ يَنْتَهِبُوهُ فَلَمَّا رَأَى كَثْرَةَ الْجَيْشِ وَطَاعَتَهُمْ قَالَ لَمْ أَرَ كَاللَّيْلَةِ جَمْعًا لِقَوْمٍ فَخَلَّصَهُ عَبَّاسٌ مِنْ أَيْدِيهِمْ وَقَالَ إِنَّكَ مَقْتُولٌ إِنْ لَمْ تَسْلَمْ وَتَشْهَدْ أَنَّ مُحَمَّدًا رَسُولُ اللهِ فَجَعَلَ يُرِيدُ أَنْ يَقُولَ الَّذِي يَأْمُرُهُ عَبَّاسٌ بِهِ وَلَا يَنْطَلِقُ لِسَانُهُ فَبَاتَ مَعَ عَبَّاسٍ وَأَمَّا حَكِيمُ بْنُ حِزَامٍ وَبُدَيْلُ بْنُ وَرْقَاءَ فَدَخَلَا عَلَى رَسُولِ اللهِ ﷺ فَأَسْلَمَا وَجَعَلَ يَسْتَخْبِرُهُمَا عَلَى أَهْلِ مَكَّةَ فَلَمَّا نُودِيَ لِصَلَاةِ الصُّبْحِ تَخَشْخَشَ الْقَوْمُ فَفَزِعَ أَبُو سُفْيَانَ فَقَالَ يَا عَبَّاسُ مَاذَا تُرِيدُونَ؟ قَالَ هُمُ الْمُسْلِمُونَ تَيَسَّرُوا لِحُضُورِ النَّبِيِّ ﷺ فَخَرَجَ بِهِ عَبَّاسٌ فَلَمَّا أَبْصَرَهُمْ أَبُو سُفْيَانَ يَمُرُّونَ إِلَى الصَّلَاةِ فِي صَلَاتِهِمْ يَرْكَعُونَ وَيَسْجُدُونَ إِذَا سَجَدَ قَالَ يَا عَبَّاسُ أَمَا يَأْمُرُهُمْ بِشَيْءٍ إِلَّا فَعَلُوهُ؟ ‍ فَقَالَ عَبَّاسٌ لَوْ نَهَاهُمْ عَنِ الطَّعَامِ وَالشَّرَابِ لَأَطَاعُوهُ فَقَالَ يَا عَبَّاسُ فَكَلِّمْهُ فِي قَوْمِكَ هَلْ عِنْدَهُ مِنْ عَفْوٍ عَنْهُمْ؟ فَانْطَلَقَ عَبَّاسٌ بِأَبِي سُفْيَانَ حَتَّى أَدْخَلَهُ عَلَى النَّبِيِّ ﷺ فَقَالَ عَبَّاسٌ يَا رَسُولَ اللهِ هَذَا أَبُو سُفْيَانَ فَقَالَ أَبُو سُفْيَانَ يَا مُحَمَّدُ إِنِّي قَدِ اسْتَنْصَرْتُ إِلَهِي وَاسْتَنْصَرْتُ إِلَهِكَ فَوَاللهِ مَا لَقِيتُكَ مِنْ مَرَّةٍ إِلَّا ظَهَرْتَ عَلَيَّ فَلَوْ كَانَ إِلَهِي مُحِقًّا وإِلَهَكَ مُبْطِلًا لَظَهَرْتُ عَلَيْكَ فَشَهِدَ أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللهِ فَقَالَ عَبَّاسٌ يَا رَسُولَ اللهِ إِنِّي أُحِبُّ أَنْ تَأْذَنَ لِي إِلَى قَوْمِكَ فَأُنْذِرُهُمْ مَا نَزَلَ وَأَدْعُوهُمْ إِلَى اللهِ وَإِلَى رَسُولِهِ فَأَذِنَ لَهُ فَقَالَ عَبَّاسٌ كَيْفَ أَقُولُ لَهُمْ يَا رَسُولَ اللهِ بَيِّنْ لِي مِنْ ذَلِكَ أَمَانًا يَطْمَئِنُّونَ إِلَيْهِ؟ قَالَ رَسُولُ اللهِ ﷺ تَقُولُ لَهُمْ «مَنْ شَهِدَ أَنْ لَا إِلَهَ إِلَّا اللهُ وَحْدَهُ لَا شَرِيكَ لَهُ وَشَهِدَ أَنَّ مُحَمَّدًا رَسُولُ اللهِ وَكَفَّ يَدَهُ فَهُوَ آمِنٌ وَمَنْ جَلَسَ عِنْدَ الْكَعْبَةِ فَوَضَعَ سِلَاحَهُ فَهُوَ آمِنٌ وَمَنْ أَغْلَقَ عَلَيْهِ بَابَهُ فَهُوَ آمِنٌ»  

[Machine] Then the Messenger of Allah ﷺ went out with twelve thousand migrants, supporters from the Ghifar tribe, and Muslims. They led the horses until they reached Marr al-Zahran and the Quraysh did not know about them. So they sent Abu Sufyan and Hakim ibn Hizam to the Messenger of Allah ﷺ and said to bring us some prisoners or declare war. Abu Sufyan ibn Harb and Hakim ibn Hizam went and met Budayl ibn Warqa until they reached the outskirts of Mecca, and it was evening. They saw the torches and the army and heard the neighing of the horses, so they became terrified and startled. They said, "These are the sons of Ka'b. War has come to them." Budayl said, "These are more than the sons of Ka'b. I have never seen such an army. Did you unleash the winds of our land? By Allah, I do not know about this either. Indeed, this is like the hajj of the people." The Messenger of Allah ﷺ had sent horses ahead of him, blinding the eyes, and had stationed Al-Khuz'aa on the road, not allowing anyone to pass. When Abu Sufyan and his companions entered the Muslim camp, the horses took them at night and they came to him afraid of being killed. Umar ibn Al-Khattab went to Abu Sufyan, grasped his neck, and the people restrained him. They took him to the Messenger of Allah ﷺ , but the guards prevented him from reaching the Messenger of Allah ﷺ , and he feared death. Al-Abbas ibn Abd al-Muttalib, who was close to him during the era of ignorance, shouted with a loud voice, "Do not kill him! Bring him to Abbas!" So he came to him and interceded and asked the Messenger of Allah ﷺ to take him in. He walked among the people in his place, and Abbas rode him at night. Abbas walked with him among the people until they all saw him. Umar had said to Abu Sufyan earlier, "By Allah, you will not go near the Messenger of Allah until you die." So he called out to Abbas for help and said, "I am being killed!" The people were prevented from attacking him. When he saw the huge army and their obedience, he said, "I have never seen a gathering like this at night." Abbas freed him from their hands and said, "You are being killed if you do not surrender and bear witness that there is no god but Allah and that Muhammad is the Messenger of Allah." Abu Sufyan said, "By Allah, every time I met you, you appeared to me. If my god were to destroy and your god to ruin, then I would have appeared to you. So bear witness that there is no god but Allah and that Muhammad is the  

ثُمَّ خَرَجَ رَسُولُ اللهِ ﷺ فِي اثْنَيْ عَشَرَ أَلْفًا مِنْ الْمُهَاجِرِينَ وَالْأَنْصَارِ وَغِفَارٍ وَأَسْلَمَ وَمُزَيْنَةَ وَجُهَيْنَةَ وَبَنِي سُلَيْمٍ وَقَادُوا الْخُيُولَ حَتَّى نَزَلُوا بِمَرِّ الظَّهْرَانِ وَلَمْ تَعْلَمْ بِهِمْ قُرَيْشٌ فَبَعَثُوا بِأَبِي سُفْيَانَ وَحَكِيمِ بْنِ حِزَامٍ إِلَى رَسُولِ اللهِ ﷺ وَقَالُوا خُذُوا لَنَا مِنْهُ جِوَارًا أَوْ آذِنُوهُ بِالْحَرْبِ فَخَرَجَ أَبُو سُفْيَانَ بْنُ حَرْبٍ وَحَكِيمُ بْنُ حِزَامٍ فَلَقِيَا بُدَيْلَ بْنَ وَرْقَاءَ فَاسْتَصْحَبَاهُ حَتَّى إِذَا كَانُوا بِالْأرَاكِ مِنْ مَكَّةَ وَذَلِكَ عِشَاءَ رَأَوْا الْفَسَاطِيطَ وَالْعَسْكَرَ وَسَمِعُوا صَهِيلَ الْخَيْلِ فَرَاعَهُمْ ذَلِكَ وَفَزِعُوا مِنْهُ وَقَالُوا هَؤُلَاءِ بَنُو كَعْبٍ جَاشَتْهَا الْحَرْبُ قَالَ بُدَيْلٌ هَؤُلَاءِ أَكْثَرُ مِنْ بَنِي كَعْبٍ مَا بَلَغَ تَأْلِيبُهَا هَذَا أَفَتَنْتَجِعُ هَوَازِنُ أَرْضَنَا؟ وَاللهِ مَا نَعْرِفُ هَذَا أَيْضًا إِنَّ هَذَا لَ‍مِثْلُ حَاجِّ النَّاسِ وَكَانَ رَسُولُ اللهِ ﷺ قَدْ بَعَثَ بَيْنَ يَدَيْهِ خَيْلًا يَقْبِضُ الْعُيُونَ وَخُزَاعَةُ عَلَى الطَّرِيقِ لَا يَتْرُكُونَ أَحَدًا يَمْضِي فَلَمَّا دَخَلَ أَبُو سُفْيَانَ وَأَصْحَابُهُ عَسْكَرَ الْمُسْلِمِينَ أَخَذَتْهُمُ الْخَيْلُ تَحْتَ اللَّيْلِ وَأْتَوْا بِهِمْ خَائِفِينَ لِلْقَتْلِ فَقَامَ عُمَرُ بْنُ الْخَطَّابِ ؓ إِلَى أَبِي سُفْيَانَ فَوَجَأَ عُنُقَهُ وَالْتَزَمَهُ الْقَوْمُ وَخَرَجُوا بِهِ لِيَدْخُلُوا بِهِ عَلَى رَسُولِ اللهِ ﷺ فَحَبَسَهُ الْحَرَسُ أَنْ يَخْلُصَ إِلَى رَسُولِ اللهِ ﷺ وَخَافَ الْقَتْلَ وَكَانَ الْعَبَّاسُ بْنُ عَبْدِ الْمُطَّلِبِ ؓ خَالِصَهُ لَهُ فِي الْجَاهِلِيَّةِ فَنَادَى بِأَعْلَى صَوْتِهِ أَلَا تَأَمُّوا بِي إِلَى عَبَّاسٍ فَأَتَاهُ وَدَفَعَ عَنْهُ وَسَأَلَ رَسُولَ اللهِ ﷺ أَنْ يَقْبِضَهُ إِلَيْهِ وَمَشَى فِي الْقَوْمِ مَكَانَهُ فَرَكِبَ بِهِ عَبَّاسٌ تَحْتَ اللَّيْلِ فَسَارَ بِهِ فِي عَسْكَرِ الْقَوْمِ حَتَّى أَبْصَرُوهُ أَجْمَعُ وَكَانَ عُمَرُ ؓ قَدْ قَالَ لِأَبِي سُفْيَانَ حِينَ وَجَأَ عُنُقَهُ وَاللهِ لَا تَدْنُو مِنْ رَسُولِ اللهِ ﷺ حَتَّى تَمُوتَ فَاسْتَغَاثَ بِعَبَّاسٍ فَقَالَ إِنِّي مَقْتُولٌ فَمَنَعَهُ مِنَ النَّاسِ أَنْ يَنْتَهِبُوهُ فَلَمَّا رَأَى كَثْرَةَ الْجَيْشِ وَطَاعَتَهُمْ قَالَ لَمْ أَرَ كَاللَّيْلَةِ جَمْعًا لِقَوْمٍ فَخَلَّصَهُ عَبَّاسٌ مِنْ أَيْدِيهِمْ وَقَالَ إِنَّكَ مَقْتُولٌ إِنْ لَمْ تَسْلَمْ وَتَشْهَدْ أَنَّ مُحَمَّدًا رَسُولُ اللهِ فَجَعَلَ يُرِيدُ أَنْ يَقُولَ الَّذِي يَأْمُرُهُ عَبَّاسٌ بِهِ وَلَا يَنْطَلِقُ لِسَانُهُ فَبَاتَ مَعَ عَبَّاسٍ وَأَمَّا حَكِيمُ بْنُ حِزَامٍ وَبُدَيْلُ بْنُ وَرْقَاءَ فَدَخَلَا عَلَى رَسُولِ اللهِ ﷺ فَأَسْلَمَا وَجَعَلَ يَسْتَخْبِرُهُمَا عَلَى أَهْلِ مَكَّةَ فَلَمَّا نُودِيَ لِصَلَاةِ الصُّبْحِ تَخَشْخَشَ الْقَوْمُ فَفَزِعَ أَبُو سُفْيَانَ فَقَالَ يَا عَبَّاسُ مَاذَا تُرِيدُونَ؟ قَالَ هُمُ الْمُسْلِمُونَ تَيَسَّرُوا لِحُضُورِ النَّبِيِّ ﷺ فَخَرَجَ بِهِ عَبَّاسٌ فَلَمَّا أَبْصَرَهُمْ أَبُو سُفْيَانَ يَمُرُّونَ إِلَى الصَّلَاةِ فِي صَلَاتِهِمْ يَرْكَعُونَ وَيَسْجُدُونَ إِذَا سَجَدَ قَالَ يَا عَبَّاسُ أَمَا يَأْمُرُهُمْ بِشَيْءٍ إِلَّا فَعَلُوهُ؟ ‍ فَقَالَ عَبَّاسٌ لَوْ نَهَاهُمْ عَنِ الطَّعَامِ وَالشَّرَابِ لَأَطَاعُوهُ فَقَالَ يَا عَبَّاسُ فَكَلِّمْهُ فِي قَوْمِكَ هَلْ عِنْدَهُ مِنْ عَفْوٍ عَنْهُمْ؟ فَانْطَلَقَ عَبَّاسٌ بِأَبِي سُفْيَانَ حَتَّى أَدْخَلَهُ عَلَى النَّبِيِّ ﷺ فَقَالَ عَبَّاسٌ يَا رَسُولَ اللهِ هَذَا أَبُو سُفْيَانَ فَقَالَ أَبُو سُفْيَانَ يَا مُحَمَّدُ إِنِّي قَدِ اسْتَنْصَرْتُ إِلَهِي وَاسْتَنْصَرْتُ إِلَهِكَ فَوَاللهِ مَا لَقِيتُكَ مِنْ مَرَّةٍ إِلَّا ظَهَرْتَ عَلَيَّ فَلَوْ كَانَ إِلَهِي مُحِقًّا وإِلَهَكَ مُبْطِلًا لَظَهَرْتُ عَلَيْكَ فَشَهِدَ أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللهِ فَقَالَ عَبَّاسٌ يَا رَسُولَ اللهِ إِنِّي أُحِبُّ أَنْ تَأْذَنَ لِي إِلَى قَوْمِكَ فَأُنْذِرُهُمْ مَا نَزَلَ وَأَدْعُوهُمْ إِلَى اللهِ وَإِلَى رَسُولِهِ فَأَذِنَ لَهُ فَقَالَ عَبَّاسٌ كَيْفَ أَقُولُ لَهُمْ يَا رَسُولَ اللهِ بَيِّنْ لِي مِنْ ذَلِكَ أَمَانًا يَطْمَئِنُّونَ إِلَيْهِ؟ قَالَ رَسُولُ اللهِ ﷺ تَقُولُ لَهُمْ «مَنْ شَهِدَ أَنْ لَا إِلَهَ إِلَّا اللهُ وَحْدَهُ لَا شَرِيكَ لَهُ وَشَهِدَ أَنَّ مُحَمَّدًا رَسُولُ اللهِ وَكَفَّ يَدَهُ فَهُوَ آمِنٌ وَمَنْ جَلَسَ عِنْدَ الْكَعْبَةِ فَوَضَعَ سِلَاحَهُ فَهُوَ آمِنٌ وَمَنْ أَغْلَقَ عَلَيْهِ بَابَهُ فَهُوَ آمِنٌ»  

[Machine] Then the Messenger of Allah ﷺ went out with twelve thousand of the Muhajireen, Ansar, Gharar, Aslam, Muzaynah, Juhaynah, and Banu Sulaym. They led the horses until they reached Marr Al-Thahran and Quraysh did not know about them. So they sent Abu Sufyan and Hakim ibn Hizam to the Messenger of Allah ﷺ and they said, "Give us protection or let us engage in battle." So Abu Sufyan ibn Harb and Hakim ibn Hizam went and met Budayl ibn Warqa. They took him with them until they reached the outskirts of Makkah. That night, they saw the torches and heard the noise of the army, so it startled and terrified them. They said, "These are the sons of Ka'b, and their wars have begun." But Budayl said, "These are more than the sons of Ka'b; their tribesmen haven't reacted this way before. Are you still afraid of them? I do not know who they are. Indeed, they seem like the advance units of the army. The Messenger of Allah ﷺ had already sent out cavalry ahead, who were completely focused and did not let anyone pass. When Abu Sufyan and his companions entered the Muslim camp, they were deemed a threat and were restrained by the soldiers. Abu Sufyan's neck was grabbed, and the people tried to capture him and take him to the Messenger of Allah ﷺ . The guards, however, prevented him from reaching the Prophet and he feared for his life. Abbas ibn Abdul Muttalib, who had a special relationship with Abu Sufyan during the time of ignorance, called out in a loud voice, "Do not harm him, bring him to me." Abu Sufyan was brought to Abbas, who asked the Messenger of Allah ﷺ if he could give him protection. Abbas then took him to the Prophet and asked him to grant him safety. The Prophet walked among the people to his position, and Abbas rode with him under the cover of darkness. He moved with him through the army until they were seen by everyone. Umar ibn Al-Khattab had said to Abu Sufyan when his neck was grabbed, "I swear by Allah, you will not approach the Messenger of Allah ﷺ until you die." Abu Sufyan then sought the help of Abbas, saying, "I am a dead man but the people are preventing them from injuring me." When he saw the large number of soldiers and their obedience, he said, "I have never seen such a gathering at night for any people." Abbas freed Abu Sufyan from their hands and said, "You are safe if you submit and bear witness that there is no god but Allah, and that Muhammad is the Messenger of Allah." Abu Sufyan said, "O Muhammad, I  

ثُمَّ خَرَجَ رَسُولُ اللهِ ﷺ فِي اثْنَيْ عَشَرَ أَلْفًا مِنْ الْمُهَاجِرِينَ وَالْأَنْصَارِ وَغِفَارٍ وَأَسْلَمَ وَمُزَيْنَةَ وَجُهَيْنَةَ وَبَنِي سُلَيْمٍ وَقَادُوا الْخُيُولَ حَتَّى نَزَلُوا بِمَرِّ الظَّهْرَانِ وَلَمْ تَعْلَمْ بِهِمْ قُرَيْشٌ فَبَعَثُوا بِأَبِي سُفْيَانَ وَحَكِيمِ بْنِ حِزَامٍ إِلَى رَسُولِ اللهِ ﷺ وَقَالُوا خُذُوا لَنَا مِنْهُ جِوَارًا أَوْ آذِنُوهُ بِالْحَرْبِ فَخَرَجَ أَبُو سُفْيَانَ بْنُ حَرْبٍ وَحَكِيمُ بْنُ حِزَامٍ فَلَقِيَا بُدَيْلَ بْنَ وَرْقَاءَ فَاسْتَصْحَبَاهُ حَتَّى إِذَا كَانُوا بِالْأرَاكِ مِنْ مَكَّةَ وَذَلِكَ عِشَاءَ رَأَوْا الْفَسَاطِيطَ وَالْعَسْكَرَ وَسَمِعُوا صَهِيلَ الْخَيْلِ فَرَاعَهُمْ ذَلِكَ وَفَزِعُوا مِنْهُ وَقَالُوا هَؤُلَاءِ بَنُو كَعْبٍ جَاشَتْهَا الْحَرْبُ قَالَ بُدَيْلٌ هَؤُلَاءِ أَكْثَرُ مِنْ بَنِي كَعْبٍ مَا بَلَغَ تَأْلِيبُهَا هَذَا أَفَتَنْتَجِعُ هَوَازِنُ أَرْضَنَا؟ وَاللهِ مَا نَعْرِفُ هَذَا أَيْضًا إِنَّ هَذَا لَ‍مِثْلُ حَاجِّ النَّاسِ وَكَانَ رَسُولُ اللهِ ﷺ قَدْ بَعَثَ بَيْنَ يَدَيْهِ خَيْلًا يَقْبِضُ الْعُيُونَ وَخُزَاعَةُ عَلَى الطَّرِيقِ لَا يَتْرُكُونَ أَحَدًا يَمْضِي فَلَمَّا دَخَلَ أَبُو سُفْيَانَ وَأَصْحَابُهُ عَسْكَرَ الْمُسْلِمِينَ أَخَذَتْهُمُ الْخَيْلُ تَحْتَ اللَّيْلِ وَأْتَوْا بِهِمْ خَائِفِينَ لِلْقَتْلِ فَقَامَ عُمَرُ بْنُ الْخَطَّابِ ؓ إِلَى أَبِي سُفْيَانَ فَوَجَأَ عُنُقَهُ وَالْتَزَمَهُ الْقَوْمُ وَخَرَجُوا بِهِ لِيَدْخُلُوا بِهِ عَلَى رَسُولِ اللهِ ﷺ فَحَبَسَهُ الْحَرَسُ أَنْ يَخْلُصَ إِلَى رَسُولِ اللهِ ﷺ وَخَافَ الْقَتْلَ وَكَانَ الْعَبَّاسُ بْنُ عَبْدِ الْمُطَّلِبِ ؓ خَالِصَهُ لَهُ فِي الْجَاهِلِيَّةِ فَنَادَى بِأَعْلَى صَوْتِهِ أَلَا تَأَمُّوا بِي إِلَى عَبَّاسٍ فَأَتَاهُ وَدَفَعَ عَنْهُ وَسَأَلَ رَسُولَ اللهِ ﷺ أَنْ يَقْبِضَهُ إِلَيْهِ وَمَشَى فِي الْقَوْمِ مَكَانَهُ فَرَكِبَ بِهِ عَبَّاسٌ تَحْتَ اللَّيْلِ فَسَارَ بِهِ فِي عَسْكَرِ الْقَوْمِ حَتَّى أَبْصَرُوهُ أَجْمَعُ وَكَانَ عُمَرُ ؓ قَدْ قَالَ لِأَبِي سُفْيَانَ حِينَ وَجَأَ عُنُقَهُ وَاللهِ لَا تَدْنُو مِنْ رَسُولِ اللهِ ﷺ حَتَّى تَمُوتَ فَاسْتَغَاثَ بِعَبَّاسٍ فَقَالَ إِنِّي مَقْتُولٌ فَمَنَعَهُ مِنَ النَّاسِ أَنْ يَنْتَهِبُوهُ فَلَمَّا رَأَى كَثْرَةَ الْجَيْشِ وَطَاعَتَهُمْ قَالَ لَمْ أَرَ كَاللَّيْلَةِ جَمْعًا لِقَوْمٍ فَخَلَّصَهُ عَبَّاسٌ مِنْ أَيْدِيهِمْ وَقَالَ إِنَّكَ مَقْتُولٌ إِنْ لَمْ تَسْلَمْ وَتَشْهَدْ أَنَّ مُحَمَّدًا رَسُولُ اللهِ فَجَعَلَ يُرِيدُ أَنْ يَقُولَ الَّذِي يَأْمُرُهُ عَبَّاسٌ بِهِ وَلَا يَنْطَلِقُ لِسَانُهُ فَبَاتَ مَعَ عَبَّاسٍ وَأَمَّا حَكِيمُ بْنُ حِزَامٍ وَبُدَيْلُ بْنُ وَرْقَاءَ فَدَخَلَا عَلَى رَسُولِ اللهِ ﷺ فَأَسْلَمَا وَجَعَلَ يَسْتَخْبِرُهُمَا عَلَى أَهْلِ مَكَّةَ فَلَمَّا نُودِيَ لِصَلَاةِ الصُّبْحِ تَخَشْخَشَ الْقَوْمُ فَفَزِعَ أَبُو سُفْيَانَ فَقَالَ يَا عَبَّاسُ مَاذَا تُرِيدُونَ؟ قَالَ هُمُ الْمُسْلِمُونَ تَيَسَّرُوا لِحُضُورِ النَّبِيِّ ﷺ فَخَرَجَ بِهِ عَبَّاسٌ فَلَمَّا أَبْصَرَهُمْ أَبُو سُفْيَانَ يَمُرُّونَ إِلَى الصَّلَاةِ فِي صَلَاتِهِمْ يَرْكَعُونَ وَيَسْجُدُونَ إِذَا سَجَدَ قَالَ يَا عَبَّاسُ أَمَا يَأْمُرُهُمْ بِشَيْءٍ إِلَّا فَعَلُوهُ؟ ‍ فَقَالَ عَبَّاسٌ لَوْ نَهَاهُمْ عَنِ الطَّعَامِ وَالشَّرَابِ لَأَطَاعُوهُ فَقَالَ يَا عَبَّاسُ فَكَلِّمْهُ فِي قَوْمِكَ هَلْ عِنْدَهُ مِنْ عَفْوٍ عَنْهُمْ؟ فَانْطَلَقَ عَبَّاسٌ بِأَبِي سُفْيَانَ حَتَّى أَدْخَلَهُ عَلَى النَّبِيِّ ﷺ فَقَالَ عَبَّاسٌ يَا رَسُولَ اللهِ هَذَا أَبُو سُفْيَانَ فَقَالَ أَبُو سُفْيَانَ يَا مُحَمَّدُ إِنِّي قَدِ اسْتَنْصَرْتُ إِلَهِي وَاسْتَنْصَرْتُ إِلَهِكَ فَوَاللهِ مَا لَقِيتُكَ مِنْ مَرَّةٍ إِلَّا ظَهَرْتَ عَلَيَّ فَلَوْ كَانَ إِلَهِي مُحِقًّا وإِلَهَكَ مُبْطِلًا لَظَهَرْتُ عَلَيْكَ فَشَهِدَ أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللهِ فَقَالَ عَبَّاسٌ يَا رَسُولَ اللهِ إِنِّي أُحِبُّ أَنْ تَأْذَنَ لِي إِلَى قَوْمِكَ فَأُنْذِرُهُمْ مَا نَزَلَ وَأَدْعُوهُمْ إِلَى اللهِ وَإِلَى رَسُولِهِ فَأَذِنَ لَهُ فَقَالَ عَبَّاسٌ كَيْفَ أَقُولُ لَهُمْ يَا رَسُولَ اللهِ بَيِّنْ لِي مِنْ ذَلِكَ أَمَانًا يَطْمَئِنُّونَ إِلَيْهِ؟ قَالَ رَسُولُ اللهِ ﷺ تَقُولُ لَهُمْ «مَنْ شَهِدَ أَنْ لَا إِلَهَ إِلَّا اللهُ وَحْدَهُ لَا شَرِيكَ لَهُ وَشَهِدَ أَنَّ مُحَمَّدًا رَسُولُ اللهِ وَكَفَّ يَدَهُ فَهُوَ آمِنٌ وَمَنْ جَلَسَ عِنْدَ الْكَعْبَةِ فَوَضَعَ سِلَاحَهُ فَهُوَ آمِنٌ وَمَنْ أَغْلَقَ عَلَيْهِ بَابَهُ فَهُوَ آمِنٌ»  

[Machine] Zaid bin Sa'na went out with the Messenger of Allah ﷺ one day from the chambers, and with him was Ali bin Abi Talib. Then a man came to him riding a camel like a Bedouin, and he said: "O Messenger of Allah, the people of the village of Banu Fulan have embraced Islam and entered into Islam, and I have told them that if they embrace Islam, provision will come to them in abundance. However, they have been afflicted with a year of drought, hardship, and scarcity of rain. So, I fear, O Messenger of Allah, that they will leave Islam out of greed just as they entered it out of greed. If you see fit to send something to them that will help them, then do so." Then the Messenger of Allah glanced at a man beside him, whom I think was Ali, and said to him: "O Messenger of Allah, there is nothing left of it." So, Zaid bin Sa'na approached him and said: "O Muhammad, can you sell me some dates for a known time in the wall of Banu Fulan for such and such a period?" He responded: "No, O Jew, but I will sell you some dates for a known time for such and such a period, and do not mention the wall of Banu Fulan." So, I said, "Yes," then he took my hand and I abandoned what I was doing. I gave him eighty mithqals of gold in known dates for such and such a period, and the man accepted them and said: "Do justice to them and announce it to them." Zaid bin Sa'na said: "So, when two or three days remained before the appointed time, the Messenger of Allah went out and Abu Bakr, Umar, and Uthman came out with him in a group of his companions. So, when he finished the funeral prayer, and came close to a wall to sit down, I went to him and took hold of the edges of his shirt and his cloak, and I looked at him with a stern face. I said to him, "Will you not fulfill my right, O Muhammad? By Allah, I know your clan, the Banu Abd al-Muttalib, very well. Rather, I have known you through my association with you. I looked at Umar, and his eyes were rolling in his head like a revolving wheel. Then he cast a quick glance at me with his eye and said: "O enemy of Allah! Do you say to the Messenger of Allah what I hear and do what I see? By the One Who sent him with the truth, had I not feared that I would miss out on something, I would have struck you on the head with this sword of mine." The Messenger of Allah remained silent, looking at Umar calmly and with a sweet smile on his face. Then he said: "O Umar, he and I were in more need of something other than this. You should have commanded me to do well, and commanded him to follow well. O Umar, go to him and give him his right, and add twenty sa's of dates to the place where they were kept." Zaid said: "So Umar went with me and gave me my right and added twenty sa's of dates to the place where they were kept. I said: "What is this increase, O Umar?" He said: "The Messenger of Allah has ordered me to increase it to the place where it was kept." I asked him, "Do you know me, O Umar?" He said, "No." I said, "What led you to treat the Messenger of Allah as you did?" He asked, "O Umar, whenever something occurred to him from among the signs of Prophethood, I recognized it in his face when I looked at it, except for two signs that I did not tell him about which his forbearance outweighed his ignorance, nor would an increase in his ignorance cause his forbearance to decrease. I have informed him of both of them, and I bear witness to you, O Umar, that I am pleased with Allah as my Lord, Islam as my religion, and Muhammad as my Prophet. And I bear witness to you that half of my wealth, even though most of it comes in the form of charity given to the Ummah of Muhammad." Umar said, "Or to some of them, for it is not suitable for all of them." I said, "Or to some of them." So Umar and Zaid returned to the Messenger of Allah, and Zaid said, "I bear witness that there is no god but Allah, and I bear witness that Muhammad is His slave and Messenger. I believed in him, confirmed him, followed him, and witnessed many things with him." Then he died  

زَيْدُ بْنُ سَعْنَةَ فَخَرَجَ رَسُولُ اللهِ ﷺ يَوْمًا مِنَ الْحُجُرَاتِ وَمَعَهُ عَلِيُّ بْنُ أَبِي طَالِبٍ فَأَتَاهُ رَجُلٌ عَلَى رَاحِلَتِهِ كَالْبَدَوِيِّ فَقَالَ يَا رَسُولَ اللهِ إِنَّ بِقِرَى قَرْيَةِ بَنِي فُلَانٍ قَدْ أَسْلَمُوا وَدَخَلُوا فِي الْإِسْلَامِ وَكُنْتُ حَدَّثَتْهُمْ إِنْ أَسْلَمُوا أَتَاهُمُ الرِّزْقُ رَغَدًا وَقَدْ أَصَابَتْهُمْ سَنَةٌ وَشِدَّةٌ وَقُحُوطٌ مِنَ الْغَيْثِ فَأَنَا أَخْشَى يَا رَسُولَ اللهِ أَنْ يَخْرُجُوا مِنَ الْإِسْلَامِ طَمَعًا كَمَا دَخَلُوا فِيهِ طَمَعًا فَإِنْ رَأَيْتَ أَنْ تُرْسِلَ إِلَيْهِمْ بِشَيْءٍ تُعِينُهُمْ بِهِ فَعَلْتَ فَنَظَرَ إِلَى رَجُلٍ إِلَى جَانِبِهِ أُرَاهُ عَلِيًّا فَقَالَ يَا رَسُولَ اللهِ مَا بَقِيَ مِنْهُ شَىءٌ قَالَ زَيْدُ بْنُ سَعْنَةَ فَدَنَوْتُ إِلَيْهِ فَقُلْتُ يَا مُحَمَّدُ هَلْ لَكَ أَنْ تَبِيعَنِي تَمْرًا مَعْلُومًا فِي حَائِطِ بَنِي فُلَانٍ إِلَى أَجَلِ كَذَا وَكَذَا فَقَالَ «لَا يَا يَهُودِيُّ وَلَكِنْ أَبِيعُكَ تَمْرًا مَعْلُومًا إِلَى أَجَلِ كَذَا وَكَذَا وَلَا تُسَمِّي حَائِطَ بَنِي فُلَانٍ» قُلْتُ نَعَمْ فَبَايَعَنِي فَأَطْلَقْتُ هِمْيَانِي فَأَعْطَيْتُهُ ثَمَانِينَ مِثْقَالًا مِنْ ذَهَبٍ فِي تَمْرٍ مَعْلُومٍ إِلَى أَجَلِ كَذَا وَكَذَا فَأَعْطَاهَا الرَّجُلَ وَقَالَ «اعْدِلْ عَلَيْهِمْ وَأَعْلِنْهُمْ بِهَا» قَالَ زَيْدُ بْنُ سَعْنَةَ فَلَمَّا كَانَ قَبْلَ مَحَلِّ الْأَجَلِ بِيَوْمَيْنِ أَوْ ثَلَاثٍ خَرَجَ رَسُولُ اللهِ ﷺ وَمَعَهُ أَبُو بَكْرٍ وَعُمَرُ وَعُثْمَانُ فِي نَفَرٍ مِنْ أَصْحَابِهِ فَلَمَّا صَلَّى عَلَى الْجَنَازَةِ وَدَنَا مِنْ جِدَارٍ لِيَجْلِسَ أَتَيْتُهُ فَأَخَذْتُ بِمَجَامِعِ قَمِيصِهِ وَرِدَائِهِ وَنَظَرْتُ إِلَيْهِ بِوَجْهٍ غَلِيظٍ فَقُلْتُ لَهُ أَلَا تَقْضِينِي يَا مُحَمَّدُ حَقِّي فَوَاللهِ مَا عَلِمْتُكُمْ بَنِي عَبْدِ الْمُطَّلِبِ لَمُطْلٌ وَلَقَدْ كَانَ لِي بِمُخَالَطَتِكُمْ عِلْمٌ وَنَظَرْتُ إِلَى عُمَرَ وَإِذَا عَيْنَاهُ تَدُورَانِ فِي وَجْهِهِ كَالْفُلْكِ الْمُسْتَدِيرِ ثُمَّ رَمَانِي بِبَصَرِهِ فَقَالَ يَا عَدُوَّ اللهِ أَتَقُولُ لِرَسُولِ اللهِ مَا أَسْمَعُ وَتَصْنَعُ بِهِ مَا أَرَى؟ فَوَالَّذِي بَعَثَهُ بِالْحَقِّ لَوْلَا مَا أُحَاذِرُ فَوْتَهُ لَضَرَبْتُ بِسَيْفِي رَأْسَكَ وَرَسُولُ اللهِ ﷺ يَنْظُرُ إِلَى عُمَرَ بِسُكُونٍ وَتُؤَدَةٍ وَتَبَسَّمَ ثُمَّ قَالَ «يَا عُمَرُ أَنَا وَهُوَ كُنَّا أَحْوَجَ إِلَى غَيْرِ هَذَا أَنْ تَأْمُرَنِي بِحُسْنِ الْأَدَاءِ وَتَأْمُرَهُ بِحُسْنِ التَّبَاعَةِ اذْهَبْ بِهِ يَا عُمَرُ فَأَعْطِهِ حَقَّهُ وَزِدْهُ عِشْرِينَ صَاعًا مِنْ تَمْرٍ مَكَانَ مَا رُعْتَهُ» قَالَ زَيْدٌ فَذَهَبَ بِي عُمَرُ فَأَعْطَانِي حَقِّي وَزَادَنِي عِشْرِينَ صَاعًا مِنْ تَمْرٍ فَقُلْتُ مَا هَذِهِ الزِّيَادَةُ يَا عُمَرُ؟ قَالَ أَمَرَنِي رَسُولُ اللهِ ﷺ أَنْ أَزِيدَكَ مَكَانَ مَا رُعْتُكَ قَالَ وَتَعْرِفُنِي يَا عُمَرُ؟ قَالَ لَا فَمَا دَعَاكَ أَنْ فَعَلْتَ بِرَسُولِ اللهِ مَا فَعَلْتَ؟ قُلْتُ يَا عُمَرُ لَمْ يَكُنْ مِنْ عَلَامَاتِ النُّبُوَّةِ شَىءٌ إِلَّا وَقَدْ عَرَفْتُ فِي وَجْهِ رَسُولِ اللهِ ﷺ حِينَ نَظَرْتُ إِلَيْهِ إِلَّا اثْنَتَيْنِ لَمْ أَخْبُرْهُمَا مِنْهُ يَسْبِقُهُ حِلْمُهُ جَهْلَهُ وَلَا تَزِيدُهُ شِدَّةُ الْجَهْلِ عَلَيْهِ إِلَّا حِلْمًا فَقَدْ أُخْبِرْتُهُمَا فَأُشْهِدُكَ يَا عُمَرُ أَنِّي قَدْ رَضِيتُ بِاللهِ رَبًّا وَبِالْإِسْلَامِ دِينًا وَبِمُحَمَّدٍ نَبِيًّا وَأُشْهِدُكَ أَنَّ شَطْرَ مَالِي فَإِنِّي أَكْثَرُهَا مَالًا صَدَقَةٌ عَلَى أُمَّةِ مُحَمَّدٍ قَالَ عُمَرُ أَوْ عَلَى بَعْضِهِمْ فَإِنَّكَ لَا تَسَعُهُمْ قُلْتُ أَوْ عَلَى بَعْضِهِمْ فَرَجَعَ عُمَرُ وَزَيْدٌ إِلَى رَسُولِ اللهِ فَقَالَ زَيْدٌ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ وَآمَنَ بِهِ وَصَدَّقَهُ وَتَابَعَهُ وَشَهِدَ مَعَهُ مَشَاهِدَ كَثِيرَةً ثُمَّ تُوُفِّيَ فِي غَزْوَةِ تَبُوكَ مُقْبِلًا غَيْرَ مُدْبِرٍ رَحِمَ اللهُ زَيْدًا  

[Machine] He (al-Hajjaj) said to Abdullah bin Salam, "Your father, do you know a narration that your father, Abdullah bin Salam, narrated from your grandfather, Abdulah bin Salam, from his father, Abdullah bin Salam?" He (Abdullah bin Salam) said, "And what narration may Allah have mercy upon you?" (meaning what specific narration are you referring to). He (al-Hajjaj) said, "The narration of the Egyptians when they came to Uthman." He (Abdullah bin Salam) said, "I knew that narration already." So, Abdullah bin Salam went towards Uthman while he was confined. He (Abdullah) greeted him and Uthman said, "Peace be upon you, O Amir al-Mu'minin." Abdullah bin Salam said, "And upon you be peace. What brings you, O Abdullah bin Salam?" Abdullah bin Salam said, "I came to confirm (the truth) until I bear witness or Allah opens it (the truth) for you. And I do not know about these people except that they are your enemies. If they kill you, then that is good for you and evil for them." Uthman said to him, "I ask you, by the right that I have upon you, what did you intend when you went to them? Did Allah distance you with goodness or confront you with evil?" Abdullah bin Salam heard and obeyed and went to them. When they saw him, they gathered and thought that he had come with some news that favored their desires. So, he stood up and praised Allah and commended him. Then he said, "As for what follows, indeed, Allah sent Muhammad ﷺ as a bearer of glad tidings and as a warner who gives glad tidings of Paradise to those who obey him and warns of the Fire for those who disobey him. And he made clear to his followers the whole religion, even if the polytheists detest it. Then, Allah chose the best dwelling for him, and he chose the city (of Madinah) and made it the abode of emigration and the abode of faith. And by Allah, the angels have been surrounding this city since the Messenger of Allah ﷺ first arrived, and by Allah, the sword of Allah has remained unsheathed against you since the Messenger of Allah ﷺ first arrived until this day." Then he said, "Indeed, Allah sent Muhammad with the truth, so whoever follows him is guided by Allah's guidance, and whoever goes astray after clear proofs and evidence, then he has indeed strayed and deviated. And know that no prophet was killed, except that seventy thousand fighters were also killed along with him. And no caliph was ever killed, except that thirty-five thousand fighters were also killed along with him. So, do not hasten to kill this noble Sheikh, for by Allah, none of you will kill him except that he will meet Allah on the Day of Resurrection with a severed and disabled hand. Know that a parent has no rightful claim over a child except like the right that this Sheikh has over you." He (Abdullah bin Salam) said, "So, they stood up and said, 'The Jews are lying! The Jews are lying!' He (Abdullah bin Salam) said, 'No, by Allah, you are the liars, and I am not from the Jews. Indeed, I am a Muslim.' Allah knows best about it, as does His Messenger and the believers. And it was revealed in the Qur'an concerning me the verse: 'Say: Sufficient is Allah as witness between me and you, and [also] between the knowledge of the Scripture [within me] and you.' And Allah also revealed the other verse: 'Say, "Have you considered: if it is from Allah and you disbelieved in it, and a witness from the Children of Israel has testified to something like it and believed while you were arrogant...?'" He (Abdullah bin Salam) said, "So, they stood up and entered upon U  

لَهُ الْحَجَّاجُ لِلَّهِ أَبُوكَ أَتَعْلَمُ حَدِيثًا حَدَّثَهُ أَبُوكَ عَبْدُ الْمَلِكِ بْنُ مَرْوَانَ عَنْ جَدِّكَ عَبْدِ اللهِ بْنِ سَلَامٍ؟ قَالَ وَأَيُّ حَدِيثٍ يَرْحَمُكَ اللهُ؟ فَرُبَّ حَدِيثٍ قَالَ حَدِيثُ الْمِصْرِيِّينَ حِينَ حَضَرُوا عُثْمَانَ قَالَ قَدْ عَلِمْتُ ذَاكَ الْحَدِيثَ أَقْبَلَ عَبْدُ اللهِ بْنُ سَلَامٍ وَعُثْمَانُ مَحْصُورٌ قَالَ فَانْطَلَقَ فَدَخَلَ عَلَيْهِ فَوَسَّعُوا لَهُ حَتَّى دَخَلَ فَقَالَ السَّلَامُ عَلَيْكَ يَا أَمِيرَ الْمُؤْمِنِينَ قَالَ وَعَلَيْكَ السَّلَامُ مَا جَاءَ بِكَ يَا عَبْدَ اللهِ بْنَ سَلَامٍ؟ قَالَ جِئْتُ لِأَتَثَبَّتَ حَتَّى تُسْتَشْهَدَ أَوْ يَفْتَحَ اللهُ لَكَ وَلَا أَدْرِي هَؤُلَاءِ الْقَوْمُ إِلَّا قَاتِلِيكَ فَإِنْ يَقْتُلُوكَ فَذَلِكَ خَيْرٌ لَكَ وَشَرٌّ لَهُمْ فَقَالَ لَهُ عُثْمَانُ أَسْأَلُكَ بِالَّذِي لِي عَلَيْكَ مِنَ الْحَقِّ لَمَا خَرَجْتَ إِلَيْهِمْ خَيْرًا يَسُوقُهُ اللهُ بِكَ أَوْ شَرًّا يَدْفَعُهُ اللهُ بِكَ فَسَمِعَ وَأَطَاعَ فَخَرَجَ عَلَيْهِمْ فَلَمَّا رَأَوْهُ اجْتَمَعُوا وَظَنُّوا أَنَّهُ قَدْ جَاءَهُمْ بِبَعْضِ مَا يُسَرُّونَ بِهِ فَقَامَ خطيبا فَحَمِدَ اللهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ أَمَا بَعْدُ فَإِنَّ اللهَ بَعَثَ مُحَمَّدًا ﷺ بَشِيرًا وَنَذِيرًا يُبَشِّرُ بِالْجَنَّةِ مَنْ أَطَاعَهُ وَيُنْذِرُ بِالنَّارِ مَنْ عَصَاهُ وَأَظْهَرَ مَنِ اتَّبَعَهُ عَلَى الدِّينِ كُلِّهِ وَلَوْ كَرِهَ الْمُشْرِكُونَ ثُمَّ اخْتَارَ لَهُ الْمَسَاكِنَ فَاخْتَارَ لَهُ الْمَدِينَةَ فَجَعَلَهَا دَارَ الْهِجْرَةِ وَجَعَلَهَا دَارَ الْإِيمَانِ فَوَاللهِ مَا زَالَتِ الْمَلَائِكَةُ حَافِّينَ بِهَذِهِ الْمَدِينَةِ مُنْذُ قَدِمَهَا رَسُولُ اللهِ ﷺ وَمَا زَالَ سَيْفُ اللهِ مَغْمُودًا عَنْكُمْ مُنْذُ قَدِمَهَا رَسُولُ اللهِ ﷺ إِلَى الْيَوْمِ ثُمَّ قَالَ إِنَّ اللهَ بَعَثَ مُحَمَّدًا بِالْحَقِّ فَمَنِ اهْتَدَى فَإِنَّمَا يَهْتَدِي بِهُدَى اللهِ وَمَنْ ضَلَّ فَإِنَّمَا يَضِلُّ بَعْدَ الْبَيَانِ وَالْحُجَّةِ وَإِنَّهُ لَمْ يُقْتَلْ نَبِيٌّ فِيمَا مَضَى إِلَّا قُتِلَ بِهِ سَبْعُونَ أَلْفَ مُقَاتِلٍ كُلُّهُمْ يُقْتَلُ بِهِ وَلَا قُتِلَ خَلِيفَةٌ قَطُّ إِلَّا قُتِلَ بِهِ خَمْسَةٌ وَثَلَاثُونَ أَلْفَ مُقَاتِلٍ كُلُّهُمْ يُقْتَلُ بِهِ فَلَا تَعْجَلُوا عَلَى هَذَا الشَّيْخِ بِقَتْلٍ فَوَاللهِ لَا يَقْتُلُهُ مِنْكُمْ رَجُلٌ إِلَّا لَقِيَ اللهَ يَوْمَ الْقِيَامَةِ وَيَدُهُ مَقْطُوعَةٌ مَشْلُولَةٌ اعْلَمُوا أَنَّهُ لَيْسَ لِوَالِدٍ عَلَى وَلَدٍ حَقٌّ إِلَّا وَلِهَذَا الشَّيْخِ عَلَيْكُمْ مِثْلُهُ قَالَ فَقَامُوا فَقَالُوا كَذَبَتِ الْيَهُودُ كَذَبْتِ الْيَهُودُ قَالَ كَذَبْتُمْ وَاللهِ وَأَنْتُمْ آثِمُونَ مَا أَنَا بِيَهُودِيٍّ إِنِّي لَأَحَدُ الْمُسْلِمِينَ يَعْلَمُ اللهُ بِذَلِكَ وَرَسُولُهُ وَالْمُؤْمِنُونَ وَقَدْ أُنْزِلَ فِيِّ الْقُرْآنُ فَتَلَا هَذِهِ الْآيَةَ {قُلْ كَفَى بِاللهِ شَهِيدًا بَيْنِي وَبَيْنَكُمْ وَمَنْ عِنْدَهُ عَلِمُ الْكِتَابِ} وَأَنْزَلَ اللهُ الْآيَةَ الْأُخْرَى {قُلْ أَرَأَيْتُمْ إِنْ كَانَ مِنْ عِنْدِ اللهِ وَكَفَرْتُمْ بِهِ وَشَهِدَ شَاهِدٌ مِنْ بَنِي إِسْرَائِيلَ عَلَى مِثْلِهِ فَآمَنَ وَاسْتَكْبَرْتُمْ} قَالَ فَقَامُوا فَدَخَلُوا عَلَى عُثْمَانَ فَذَبَحُوهُ كَمَا يُذْبَحُ الْحُلَّانُ قَالَ شُعَيْبٌ فَقُلْتُ لِعَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ مَا الْحُلَّانُ؟ قَالَ الْحَمَلُ قَالَ وَقَدْ قَالَ عُثْمَانُ قَبْلَ ذَلِكَ لَكَثِيرِ بْنِ الصَّلْتِ يَا كَثِيرُ أَنَا وَاللهِ مَقْتُولٌ غَدًا قَالَ بَلْ يُعْلِي اللهُ كَعْبَكَ وَيَكْبِتُ عَدُوَّكَ قَالَ ثُمَّ أَعَادَهَا الثَّالِثَةَ فَقَالَ لَهُ مِثْلَ ذَلِكَ قَالَ عَمَّ تَقُولُ ذَاكَ يَا أَمِيرَ الْمُؤْمِنِينَ؟ قَالَ رَأَيْتُ رَسُولَ اللهِ ﷺ وَمَعَهُ أَبُو بَكْرٍ وَعُمَرُ فَقَالَ لِي «يَا عُثْمَانُ أَنْتَ عِنْدَنَا غَدًا وَأَنْتَ مَقْتُولٌ غَدًا» فَأَنَا وَاللهِ مَقْتُولٌ قَالَ فَقُتِلَ قَالَ فَخَرَجَ عَبْدُ اللهِ بْنُ سَلَامٍ إِلَى الْقَوْمِ قَبْلَ أَنْ يَتَفَرَّقُوا وَهُمْ فِي الْمَسْجِدِ فَقَامَ عَلَى رِجْلَيْهِ فَقَالَ يَا أَهْلَ مِصْرَ يَا قَتَلَةَ عُثْمَانَ قَتَلْتُمْ أَمِيرَ الْمُؤْمِنِينَ أَمَا وَاللهِ لَا يَزَالُ عَهْدٌ مَنْكُوثٌ وَدَمٌ مَسْفُوحٌ وَمَالٌ مَقْسُومٌ لَا يَنْقَسِمُ  

[Machine] Safwan wished that life would become worse after the defeat of Badr. Umayr said, "By Allah, there is nothing good in life anymore. If it weren't for the debts and my family and dependents, I would not find any reason to stay alive. I would have gone to Muhammad and killed him. If it weren't for my fear of him, I would have killed him. Safwan was pleased with Umayr's words, so he said to him, "Go ahead and stay with me for a few nights." Umayr arrived at the city and stopped at the door of the mosque. He took out his sword, which was Sharpened and poisoned, and Umar ibn al-Khattab saw him as he was talking to a group of Ansar who were discussing the Battle of Badr and thanking Allah for his blessings. When Umar saw Umayr with his sword, he became alarmed and said to him, "You have this dog with you, the enemy of Allah, who has stirred up discord among us and betrayed our people." Umar then entered and informed the Prophet of what had happened. The Prophet said, "Bring him to me." Umar and Umayr entered along with their companions, and the Prophet ordered his companions to be cautious and aware of Umayr when he entered. Umar began to insult Umayr, and the Prophet asked Umar to leave him alone. As Umar approached the Prophet, he greeted him in the manner of the people of ignorance, but the Prophet corrected his greeting and said that Allah has honored us with a better greeting, which is As-salamu alaikum, the greeting of the people of Paradise. Umay  

صَفْوَانُ قَبَّحَ اللهُ الْعَيْشَ بَعْدَ قَتْلَى بَدْرٍ فَقَالَ عُمَيْرٌ أَجَلْ وَاللهِ مَا فِي الْعَيْشِ خَيْرٌ بَعْدُ وَلَوْلَا دَيْنٌ عَلَيَّ لَا أَجِدُ لَهُ قَضَاءً وَعِيَالِي وَرَائِي لَا أَجِدُ لَهُمْ شَيْئًا لَدَخَلْتُ عَلَى مُحَمَّدِ فَلَقَتَلْتُهُ إِنْ مَلَأْتُ عَيْنِي مِنْهُ فَإِنَّ لِي عِنْدَهُمْ عِلَّةً أَقُولُ قَدِمْتُ عَلَى ابْنِي هَذَا الْأَسِيرِ فَفَرِحَ صَفْوَانُ بِقَوْلِهِ فَقَالَ عَلَيَّ دَْينُكَ وَعِيَالُكَ أُسْوَةُ عِيَالِي فِي النَّفَقَةِ إِنْ يَسَعُنِي شَيْءٌ ونَعْجَزُ عَنْهُمْ فَحَمَلَهُ صَفْوَانُ وجَهَّزَهُ بِسَيْفِ صَفْوَانَ فَصُقِلَ وَسُمَّ وَقَالَ عُمَيْرٌ لِصَفْوَانَ اكْتُمْنِي لَيَالِيَ فَأَقْبَلَ عُمَيْرٌ حَتَّى قَدِمَ الْمَدِينَةَ فَنَزَلَ بَابَ الْمَسْجِِدِ وَعَقَلَ رَاحِلَتَهُ وَأَخَذَ السَّيْفَ لِرَسُولِ اللهِ ﷺ فَنَظَرَ إِلَيْهِ عُمَرُ بْنُ الْخَطَّابِ وَهُوَ فِي نَفَرٍ مِنَ الْأَنْصَارِ يَتَحَدَّثُونَ عَنْ وَقْعَةِ بَدْرٍ ويَشْكُرونَ نِعْمَةَ اللهِ فَلَمَّا رَأَى عُمَرُ عُمَيْرَ بْنَ وَهْبٍ مَعَهُ السَّيْفُ فَزِعَ مِنْهُ فَقَالَ عِنْدَكُمُ الْكَلْبُ هَذَا عَدُوُّ اللهِ الَّذِي حَرَّشَ بَيْنَنَا وَحَزَرَنَا لِلْقَوْمِ فَقَامَ عُمَرُ فَدَخَلَ عَلَى رَسُولِ اللهِ ﷺ فَقَالَ هَذَا عُمَيْرُ بْنُ وَهْبٍ قَدْ دَخَلَ الْمَسْجِدَ مَعَهُ السِّلَاحُ وَهُوَ الْفَاجِرُ الْغَادِرُ يَا رَسُولَ اللهِ لَا تَأْمَنْهُ قَالَ «أَدْخِلْهُ عَلَيَّ» فَدَخَلَ عُمَرُ وَعُمَيْرٌ وَأَمَرَ أَصْحَابَهُ أَنْ يَدْخُلُوا عَلَى رَسُولِ اللهِ ﷺ ثُمَّ يَحْتَرِسُوا مِنْ عُمَيْرٍ إِذَا دَخَلَ عَلَيْهِمْ فَأَقْبَلَ عُمَرُ بْنُ الْخَطَّابِ وَعُمَيْرُ بْنُ وَهْبٍ فَدَخَلَا عَلَى رَسُولِ اللهِ ﷺ ومَعَ عُمَرَ سَيْفُهُ فقَالَ رَسُولُ اللهِ ﷺ لِعُمَرَ «تَأَخَّرْ عَنْهُ» فَلَمَّا دَنَا مِنْهُ حَيَّاهُ عُمَيْرٌ أَنْعِمْ صَبَاحًا وَهِيَ تَحِيَّةُ أَهْلِ الْجَاهِلِيَّةِ فَقَالَ رَسُولُ اللهِ ﷺ «قَدْ أكْرَمَنَا اللهُ عَزَّ وجَلَّ عَنْ تَحِيَّتِكَ وَجَعَلَ تَحِيَّتَنَا السَّلَامَ وَهِيَ تَحِيَّةُ أَهْلِ الْجَنَّةِ» فَقَالَ عُمَيْرٌ إِنَّ عَهْدَكَ بِهَا لَحَدِيثٌ فَقَالَ رَسُولُ اللهِ ﷺ «قَدْ بَدَّلَنَا اللهُ خَيْرًا مِنْهَا فَمَا أَقْدَمَكَ يَا عُمَيْرُ؟» قَالَ قَدِمْتُ فِي أَسِيرِي عِنْدَكُمْ فَقَارِبُونِي فِي أَسِيرِي فَإِنَّكُمُ الْعَشِيرَةُ وَالْأَهْلُ فَقَالَ رَسُولُ اللهِ ﷺ «فَمَا بَالُ السَّيْفِ فِي رَقَبَتِكَ؟» فَقَالَ عُمَيْرٌ قَبَّحَهَا اللهُ مِنْ سُيُوفٍ فَهَلْ أَغْنَتْ عَنَّا مِنْ شَيْءٍ أَنَا نَسِيتُهُ وَهُوَ فِي رَقَبَتِي حِينَ نَزَلْتُ وَلَعَمْرِي إِنَّ لِي غَيْرَةً فَقَالَ رَسُولُ اللهِ ﷺ «اصْدُقْنِي مَا أَقْدَمَكَ؟» قَالَ مَا قَدِمْتُ إِلَّا فِي أَسِيرِي فَقَالَ رَسُولُ اللهِ ﷺ «فَمَا شَرَطْتَ لِصَفْوَانَ بْنِ أُمَيَّةَ الْجُمَحِيِّ فِي الْحِجْرِ؟» فَفَزِعَ عُمَيْرٌ وَقَالَ مَاذَا اشْتَرَطْتُ لَهُ قَالَ تَحَمَّلْتَ لَهُ بِقَتْلَي عَلَى أَنْ يَعُولَ بَنِيكَ وَيَقْضِي دَيْنَكَ وَاللهُ حَائِلٌ بَيْنَكَ وَبَيْنَ ذَلِكَ فَقَالَ عُمَيْرٌ أَشْهَدُ أَنَّكَ رَسُولُ اللهِ وَأَشْهَدُ أَنَّهُ لَا إِلَهَ إِلَّا اللهُ كُنَّا يَا رَسُولَ اللهِ نُكَذِّبُكَ بِالْوَحْيِ وَبِمَا يَأْتِيكَ مِنَ السَّمَاءِ وَإِنَّ هَذَا الْحَدِيثَ الَّذِي كَانَ بَيْنِي وَبَيْنَ صَفْوَانَ فِي الْحِجْرِ كَمَا قَالَ رَسُولُ اللهِ ﷺ لَمْ يَطَّلِعْ عَلَيْهِ أَحَدٌ غَيْرِي وَغَيْرُهُ ثُمَّ أَخْبَرَكَ اللهُ بِهِ فَآمَنْتُ بِاللهِ وَرَسُولِهِ وَالْحَمْدُ لِلَّهِ الَّذِي سَاقَنِي هَذَا الْمَقَامَ فَفَرِحَ الْمُسْلِمُونَ حِينَ هَدَاهُ اللهُ وَقَالَ عُمَرُ بْنُ الْخَطَّابِ ؓ لَخَنْزِيرٌ كَانَ أَحَبَّ إِلَيَّ مِنْهُ حِينَ اطَّلَعَ وَلَهْوَ الْيَوْمَ أَحَبُّ إِلَيَّ مِنْ بَعْضِ بَنِيَّ فَقَالَ رَسُولُ اللهِ ﷺ «اجْلِسْ نُوَاسِكَ» وَقَالَ «عَلِّمُوا أَخَاكُمُ الْقُرْآنَ وَأَطْلَقَ لَهُ أَسِيرَهُ» وَقَالَ يَا رَسُولَ اللهِ قَدْ كُنْتُ جَاهِدًا مَا اسْتَطَعْتُ عَلَى إِطْفَاءِ نُورِ اللهِ فَالْحَمْدُ لِلَّهِ الَّذِي سَاقَنِي هَذَا الْمَسَاقَ فَلْتَأْذَنْ لِي فَأَلْحَقَ بِقُرَيْشٍ فَاَدْعُوَهُمْ إِلَى الْإِسْلَامِ لَعَلََّ اللهَ يَهْدِيهِمْ ويَسْتَنْقِذُهُمْ مِنَ الْهَلَكَةِ فَأَذِنَ لَهُ رَسُولُ اللهِ ﷺ فَلَحِقَ بِمَكَّةَ وَجَعَلَ صَفْوَانُ يَقُولُ لِقُرَيْشٍ فِي مَجَالِسِهِمْ أَبْشِرُوا بِفَتْحٍ يُنْسِيكُمْ وَقْعَةَ بَدْرٍ وَجَعَلَ يَسْأَلُ كُلَّ رَاكِبٍ قَدِمَ مِنَ الْمَدِينَةِ هَلْ كَانَ بِهَا مِنْ حَدَثٍ وَكَانَ يَرْجُو مَا قَالَ عُمَيْرُ بْنُ وَهْبٍ حَتَّى قَدِمَ عَلَيْهِ رَجُلٌ مِنْ أَهْلِ الْمَدِينَةِ فَسَأَلَ صَفْوَانُ عَنْهُ فَقَالَ قَدْ أَسْلَمَ فَلَقِيَهُ الْمُشْرِكُونَ فَقَالُوا قَدْ صَبَأَ وَقَالَ صَفْوَانُ إِنَّ عَلَيَّ أَنْ لَا أَنْفَعَهُ بِنَفَقَةٍ أَبَدًا وَلَا أُكَلِّمَهُ مِنْ رَأْسِ كَلِمَةٍ أَبَدًا وَقَدِمَ عَلَيْهِمْ عُمَيْرٌ وَدَعَاهُمْ إِلَى الْإِسْلَامِ وَنَصَحَ لَهُمْ فَأَسْلَمَ بَشَرٌ كَثِيرٌ  

[Machine] Umair ibn Wahb al-Jumahi sat with Safwan ibn Umayyah after the people of Badr from the Quraysh were afflicted with calamities in the Hijr Isma'il (a place near the Kaaba). He was one of those who harmed the Messenger of Allah ﷺ and his companions and insulted them while they were in Makkah. Umair's son, Wahb ibn Umair, was taken captive by the companions of Badr. Umair mentioned the hardships of the people of Quraysh and Safwan said, "By Allah, there is still life after them." Umair said, "You speak the truth. By Allah, if it weren't for the debts I owe and my children who are vulnerable after me, I would ride to Muhammad to kill him. For in them is my son held captive. So seize this opportunity, Safwan." Safwan said to him, "I will settle your debt and your children will be with my children. They will want for nothing that I am unable to provide." Umair said, "Keep my matter and yours a secret." Safwan agreed. Umair ordered his sword to be sharpened and poisoned, then he set off for Madinah. While Umar ibn al-Khattab was in Madinah, sitting with a group of Muslims, talking about the day of Badr and how Allah had honored them and how they had prevailed over their enemies, he saw Umair ibn Wahb standing at the door of the mosque, his sword wrapped with a cloth. Umar said, "This is that dog, the enemy of Allah, Umair ibn Wahb. He has come for nothing but evil." Umar then went to the Messenger of Allah ﷺ and said, "O Messenger of Allah, this is the enemy of Allah, Umair ibn Wahb. He has come with his sword wrapped." The Prophet ﷺ said, "Let him in." Umair approached, his sword wrapped, and the Messenger of Allah ﷺ said, "Send him in, O Umar. Call him  

جَلَسَ عُمَيْرُ بْنُ وَهْبٍ الْجُمَحِيُّ مَعَ صَفْوَانَ بْنِ أُمَيَّةَ بَعْدَ مُصَابِ أَهْلِ بَدْرٍ مِنْ قُرَيْشٍ فِي الْحِجْرِ بِيَسِيرٍ وَكَانَ مِمَّنْ يُؤْذِي رَسُولَ اللهِ ﷺ وَأَصْحَابَهُ وَيَلْقَوْنَ مِنْهُمْ عَنَتًا إِذْ هُمْ بِمَكَّةَ وَكَانَ ابْنُهُ وَهْبُ بْنُ عُمَيْرٍ فِي أُسَارَى أَصْحَابِ بَدْرٍ قَالَ فَذَكَرُوا أَصْحَابَ الْقَلِيبِ بَمَصَائِبِهِمْ فَقَالَ صَفْوَانُ وَاللهِ إِنْ فِي الْعَيْشِ بَعْدَهُمْ وَقَالَ عُمَيْرُ بْنُ وَهْبٍ صَدَقْتَ وَاللهِ لَوْلَا دَيْنٌ عَلَيَّ لَيْسَ عِنْدِي قَضَاؤُهُ وَعِيَالٌ أَخْشَى عَلَيْهِمُ الضَّيْعَةَ بَعْدِي لَرَكِبْتُ إِلَى مُحَمَّدٍ حَتَّى أَقْتُلَهُ فَإِنَّ لِي فِيهِمْ عِلَّةً ابْنِي عِنْدَهُمْ أَسِيرٌ فِي أَيْدِيهِمْ فَاغْتَنَمَهَا صَفْوَانُ فَقَالَ عَلَيَّ دَيْنُكَ أَنَا أَقْضِيهِ عَنْكَ وَعِيَالُكَ مَعَ عِيَالِي أُسْوَتُهُمْ مَا بَقُوا لَا يَسَعَهُمْ شَيْءٌ نَعْجِزُ عَنْهُمْ قَالَ عُمَيْرٌ اكْتُمْ عَلَيَّ شَأْنِي وَشَأْنَكَ قَالَ أَفْعَلُ قَالَ ثُمَّ أَمَرَ عُمَيْرٌ بِسَيْفِهِ فَشُحِذَ وَسُمَّ ثُمَّ انْطَلَقَ إِلَى الْمَدِينَةِ فَبَيْنَا عُمَرُ بْنُ الْخَطَّابِ بِالْمَدِينَةِ فِي نَفَرٍ مِنَ الْمُسْلِمِينَ يَتَذَاكَرُونَ يَوْمَ بَدْرٍ وَمَا أَكْرَمَهُمُ اللهُ بِهِ وَمَا أَرَاهُمْ مِنْ عَدُوِّهِمْ إِذْ نَظَرَ إِلَى عُمَيْرِ بْنِ وَهْبٍ قَدْ أَنَاخَ بِبَابِ الْمَسْجِدِ مُتَوَشِّحَ السَّيْفِ فَقَالَ هَذَا الْكَلْبُ عَدُوُّ اللهِ عُمَيْرُ بْنُ وَهْبٍ مَا جَاءَ إلَّا لِشَرٍّ هَذَا الَّذِي حَرَّشَ بَيْنَنَا وَحَزَرَنَا لِلْقَوْمِ يَوْمَ بَدْرٍ ثُمَّ دَخَلَ عُمَرُ عَلَى رَسُولِ اللهِ ﷺ فَقَالَ يَا رَسُولَ اللهِ هَذَا عَدُوُّ اللهِ عُمَيْرُ بْنُ وَهْبٍ قَدْ جَاءَ مُتَوَشِّحًا السَّيْفَ قَالَ «فَأَدْخِلْهُ» فَأَقْبَلَ عُمَرُ حَتَّى أَخَذَ بِحِمََالَةِ سَيْفِهِ فِي عُنُقِهِ فَلَبَّبَهُ بِهَا وَقَالَ عُمَرُ لِرِجَالٍ مِمَّنْ كَانَ مَعَهُ مِنَ الْأَنْصَارِ ادْخُلُوا عَلَى رَسُولِ اللهِ ﷺ فاجْلِسُوا عِنْدَهُ وَاحْذَرُوا هَذَا الْكَلْبَ عَلَيْهِ فَإِنَّهُ غَيْرُ مَأْمُونٍ ثُمَّ دَخَلَ بِهِ عَلَى رَسُولِ اللهِ ﷺ وَعُمَرُ آخِذٌ بِحِمَالَةِ سَيْفِهِ فَقَالَ «أَرْسِلْهُ يَا عُمَرُ ادْنُ يَا عُمَيْرُ» فَدَنَا فَقَالَ أَنْعِمُوا صَبَاحًا وَكَانَتْ تَحِيَّةَ أَهْلِ الْجَاهِلِيَّةِ بَيْنَهُمْ فَقَالَ رَسُولُ اللهِ ﷺ «قَدْ أكْرَمَنَا اللهُ بِتَحِيَّةٍ خَيْرٍ مِنْ تَحِيَّتِكَ يَا عُمَيْرُ السَّلَامُ تَحِيَّةُ أَهْلِ الْجَنَّةِ» فَقَالَ أَمَا وَاللهِ يَا مُحَمَّدُ إِنْ كُنْتَ لَحَدِيثَ الْعَهْدِ بِهَا قَالَ فَمَا جَاءَ بِكَ قَالَ جِئْتُ لِهَذَا الْأَسِيرِ الَّذِي فِي أَيْدِيكُمْ فَأَحْسِنُوا إِلَيْهِ قَالَ «فَمَا بَالُ السَّيْفِ فِي عُنُقِكَ؟» قَالَ قَبَّحَهَا اللهُ مِنْ سُيُوفٍ فَهَلْ أَغْنَتْ شَيْئًا قَالَ «اصْدُقْنِي مَا الَّذِي جِئْتَ لَهُ؟» قَالَ مَا جِئْتُ إِلَّا لِهَذَا قَالَ بَلْ قَعَدْتَ أَنْتَ وَصَفْوَانُ بْنُ أُمَيَّةَ فِي الْحِجْرِ فَتَذَاكَرْتُما أَصْحَابَ الْقَلِيبِ مِنْ قُرَيْشٍ فَقُلْتَ لَوْلَا دَيْنٌ عَلَيَّ وَعِيَالِي لَخَرَجْتُ حَتَّى أَقْتُلَ مُحَمَّدًا فَتَحَمَّلَ صَفْوَانُ لَكَ بِدَيْنِكَ وَعِيَالِكَ عَلَى أَنْ تَقْتُلَنِي وَاللهُ حَائِلٌ بَيْنَكَ وَبَيْنَ ذَلِكَ قَالَ عُمَيْرٌ أَشْهَدُ أَنَّكَ رَسُولُ اللهِ قَدْ كُنَّا يَا رَسُولَ اللهِ نُكَذِّبُكَ بِمَا كُنْتَ تَأْتِينَا بِهِ مِنْ خَبَرِ السَّمَاءِ وَمَا يَنْزِلُ عَلَيْكَ مِنَ الْوَحْيِ وَهَذَا أَمْرٌ لَمْ يَحْضُرْهُ إِلَّا أَنَا وَصَفْوَانُ فَوَاللهِ إِنِّي لَأَعْلَمُ مَا أَنْبَأَكَ بِهِ إِلَّا اللهُ فَالْحَمْدُ لِلَّهِ الَّذِي هَدَانِي لِلْإِسْلَامِ وَسَاقَنِي هَذَا الْمَساقَ ثُمَّ شَهِدَ شَهَادَةَ الْحَقِّ فَقَالَ رَسُولُ اللهِ ﷺ «فَقِّهُوا أَخَاكُمْ فِي دِينِهِ وَأَقْرِئُوهُ الْقُرْآنَ وَأَطْلِقُوا لَهُ أسِيرَهُ» ثُمَّ قَالَ يَا رَسُولَ اللهِ إِنِّي كُنْتُ جَاهِدًا عَلَى إِطْفَاءِ نُورِ اللهِ شَدِيدَ الْأَذَى عَلَى مَنْ كَانَ عَلَى دِينِ اللهِ وَإِنِّي أُحِبُّ أَنْ تَأْذَنَ لِي فَأَقْدَمَ مَكَّةَ فَأَدْعُوَهُمْ إِلَى اللهِ وَإِلَى الْإِسْلَامِ لَعَلَّ اللهَ يَهْدِيهِمْ وَإِلَّا آذَيْتُهُمْ كَمَا كُنْتُ أُؤْذِي أَصْحَابَكَ فِي دِينِهِمْ فَأَذِنَ لَهُ رَسُولُ اللهِ ﷺ فَلَحِقَ بِمَكَّةَ وَكَانَ صَفْوَانُ حِينَ خَرَجَ عُمَيْرُ بْنُ وَهْبٍ قَالَ لِقُرَيْشٍ أَبْشِرُوا بِوَاقِعَةٍ تَأْتِيكُمُ الْآنَ تُنْسِيكُمْ وَقْعَةَ بَدْرٍ وَكَانَ صَفْوَانُ يَسْأَلُ عَنْهُ الرُّكْبَانَ حَتَّى قَدِمَ رَاكِبٌ فَأَخْبَرَهُ عَنْ إِسْلَامِهِ فَحَلَفَ أَنْ لَا يُكَلِّمَهُ أَبَدًا وَلَا يَنْفَعَهُ بِنَفْعٍ أَبَدًا فَلَمَّا قَدِمَ عُمَيْرٌ مَكَّةَ أَقَامَ بِهَا يَدْعُو إِلَى الْإِسْلَامِ ويُؤْذِي مَنْ يُخَالِفُهُ أَذًى شَدِيدًا فَأَسْلَمَ عَلَى يَدَيْهِ نَاسٌ كَثِيرٌ  

[Machine] May Allah curse life after the martyrs of Badr. By Allah, there is no better life after them. If it weren't for the debt upon me, I wouldn't care about providing for my family. I would leave and go to Muhammad and kill him. If my eyes had their fill of him, I have a reason with him, and I will use it against him. I will say, "I have come for my captive son." Safwan rejoiced at his words and said, "By your religion and family, you are an example of my own family in terms of financial support. I cannot give them anything." Safwan carried him and prepared him, and ordered Umair's sword to be sharpened and poisoned. Umair said to Safwan, "Keep me hidden for a few days." Umair approached until he reached Medina and camped at the gate of the Masjid. He tied his camel and took his sword, then headed towards the Messenger of Allah ﷺ . Umar ibn Al-Khattab saw him and he was sitting with a group of Ansar talking about the Battle of Badr and mentioning Allah's blessings in it. When Umar saw him with a sword, he became alarmed and said, "This is the dog, the enemy of Allah, who caused discord among us on the day of Badr, and he harmed our people." Then Umar got up and went to the Messenger of Allah ﷺ and said, "This is Umair ibn Wahb. He entered the Masjid carrying his sword, and he is the treacherous criminal. O Messenger of Allah, do not trust him." The Prophet ﷺ said, "Let him enter." Umar left and ordered his companions to enter with the Messenger of Allah ﷺ , and to  

قَبَّحَ اللهُ الْعَيْشَ بَعْدَ قَتْلَى بَدْرٍ قَالَ أَجَلْ وَاللهِ مَا فِي الْعَيْشِ خَيْرٌ بَعْدَهُمْ وَلَوْلَا دَيْنٌ عَلَيَّ لَا أَجِدُ لَهُ قَضَاءً وَعِيَالًا لَا أَدَعُ لَهُمْ شَيْئًا لَرَحَلْتُ إِلَى مُحَمَّدٍ فَقَتَلْتُهُ إنْ مَلَأْتُ عَيْنِي مِنْهُ فَإِنَّ لِي عِنْدَهُ عِلَّةً أَعْتَلُّ بِهَا لَهُ أَقُولُ قَدِمْتُ عَلَى ابْنِي هَذَا الْأَسِيرِ فَفَرِحَ صَفْوَانُ بِقَوْلِهِ وَقَالَ عَلَيَّ دَيْنُكَ وَعِيَالُكَ أُسْوَةُ عِيَالِي فِي النَّفَقَةِ لَا يَسَعُنِي شَيْءٌ وَأَعْجَزُ عَنْهُ فَحَمَلَهُ صَفْوَانُ وَجَهَّزَهُ وَأَمَرَ بِسَيْفِ عُمَيْرٍ فَصَقَلَهُ وَسُمَّ وَقَالَ عُمَيْرٌ لِصَفْوَانَ أَنِ اكْتُمْنِي أَيَّامًا فَأَقْبَلَ عُمَيْرٌ حَتَّى قَدِمَ الْمَدِينَةَ فَنَزَلَ بِبَابِ الْمَسْجِدِ وَعَقَلَ رَاحِلَتَهُ وَأَخَذَ السَّيْفَ فَعَمَدَ لِرَسُولِ اللهِ ﷺ فَنَظَرَ إِلَيْهِ عُمَرُ بْنُ الْخَطَّابِ ؓ وَهُوَ فِي نَفَرٍ مِنَ الْأَنْصَارِ يَتَحَدَّثُونَ عَنْ وَقْعَةِ بَدْرٍ وَيَذْكُرُونَ نِعْمَةَ اللهِ فِيهَا فَلَمَّا رَآهُ عُمَرُ مَعَهُ السَّيْفُ فَزِعَ وَقَالَ عُمَرُ هَذَا الْكَلْبُ هَذَا عَدُوُّ اللهِ الَّذِي حَرَّشَ بَيْنَنَا يَوْمَ بَدْرٍ وَحَزَرَنَا لِلْقَوْمِ ثُمَّ قَامَ عُمَرُ وَدَخَلَ عَلَى رَسُولِ اللهِ ﷺ فَقَالَ هَذَا عُمَيْرُ بْنُ وَهْبٍ قَدْ دَخَلَ الْمَسْجِدَ مُتَقَلِّدًا سَيْفَهُ وَهُوَ الْغَادِرُ الْفَاجِرُ يَا نَبِيَّ اللهِ لَا تَأْمَنْهُ قَالَ «أَدْخِلْهُ» فَخَرَجَ عُمَرُ فَأَمَرَ أَصْحَابَهُ أَنْ يَدْخُلُوا عَلَى رَسُولِ اللهِ ﷺ ثُمَّ يَحْتَرِسُونَ مِنْ عُمَيْرٍ إِذَا دَخَلَ عَلَيْهِمْ ثُمَّ دَخَلَ عُمَرُ وَعُمَيْرٌ حَتَّى دَخَلَا عَلَى رَسُولِ اللهِ ﷺ وَمَعَ عُمَيْرٍ سَيْفُهُ فَقَالَ رَسُولُ اللهِ ﷺ لِعُمَرَ «تَأَخَّرْ عَنْهُ» فَلَمَّا دَنَا مِنْهُ عُمَيْرٌ قَالَ أنْعِمُوا صَبَاحًا وَهِيَ تَحِيَّةُ أَهْلِ الْجَاهِلِيَّةِ قَالَ رَسُولُ اللهِ ﷺ «قَدْ أكْرَمَنَا اللهُ عَنْ تَحِيَّتِكَ وَجَعَلَ تَحِيَّتَنَا تَحِيَّةَ أَهْلِ الْجَنَّةِ وَهِيَ السَّلَامُ» فَقَالَ عُمَيْرٌ إِنَّ عَهْدَكَ بِهَا لِحَدِيثٌ قَالَ رَسُولُ اللهِ ﷺ «قَدْ أَبْدَلَنَا اللهُ خَيْرًا مِنْهَا فَمَا أَقْدَمَكَ يَا عُمَيْرُ» قَالَ قَدِمْتُ فِي أَسْرَانَا فَإِنَّكُمُ الْعَشِيرَةُ وَالْأَهْلُ قَالَ رَسُولُ اللهِ ﷺ «فَمَا بَالُ السَّيْفِ فِي رَقَبَتِكَ؟» قَالَ عُمَيْرٌ قَبَّحَها اللهُ مِنْ سُيُوفٍ وَهَلْ أَغْنَتْ عَنَّا مِنْ شَيْءٍ إِنَّمَا نَسِيتُهُ فِي رَقَبَتِي حِينَ نَزَلْتُ وَلَعَمْرِي إِنَّ لِي بِهَا غَيْرَةً قَالَ رَسُولُ اللهِ ﷺ «اصْدُقْنِي مَا أَقْدَمَكَ؟» قَالَ مَا قَدِمْتُ إِلَّا فِي أَسِيرِي قَالَ «فَمَا الَّذِي شَرَطْتَ لِصَفْوَانَ بْنِ أُمَيَّةَ فِي الْحِجْرِ» فَفَزِعَ عُمَيْرٌ وَقَالَ مَاذَا شَرَطْتُ لَهُ؟ قَالَ «تَحَمَّلْتَ لَهُ بِقَتْلِي عَلَى أَنْ يَعُولَ بَنِيكَ وَيَقْضِي دَيْنَكَ وَاللهُ حَائِلٌ بَيْنَكَ وَبَيْنَ ذَاكَ» قَالَ عُمَيْرٌ أَشْهَدُ أَنَّكَ رَسُولُ اللهِ وَأَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ كُنَّا يَا رَسُولَ اللهِ نُكَذِّبُكَ بِالْوَحْيِ وَبِمَا يَأْتِيكَ مِنَ السَّمَاءِ وَإِنَّ هَذَا الْحَدِيثَ كَانَ بَيْنِي وَبَيْنَ صَفْوَانَ بِالْحِجْرِ كَمَا قَالَ رَسُولُ اللهِ ﷺ لَمْ يَطَّلِعْ عَلَيْهِ أَحَدٌ غَيْرُهُ وغَيْرِي فَأَخْبَرَكَ اللهُ بِهِ فَآمَنْتُ بِاللهِ وَرَسُولِهِ وَالْحَمْدُ لِلَّهِ الَّذِي سَاقَنِي لِهَذَا الْمَسَاقِ فَفَرِحَ بِهِ الْمُسْلِمُونَ حِينَ هَدَاهُ اللهُ وَقَالَ عُمَرُ وَالَّذِي نَفْسِي بِيَدِهِ الْخِنْزِيرُ كَانَ أَحَبَّ إِلَيَّ مِنْ عُمَيْرٍ حِينَ طَلَعَ وَلَهُوَ أَحَبُّ إِلَيَّ مِنْ بَعْضِ بَنِيَّ وَقَالَ رَسُولُ اللهِ ﷺ «اجْلِسْ يَا عُمَيْرُ نُوَاسِيكَ» وَقَالَ لِأَصْحَابِهِ «عَلِّمُوا أَخَاكُمْ الْقُرْآنَ وَأَطْلِقُوا لَهُ أَسِيرَهُ» فَقَالَ عُمَيْرٌ يَا رَسُولَ اللهِ قَدْ كُنْتُ جَاهِدًا فِيمَا اسْتَطَعْتُ عَلَى إِطْفَاءِ نُورِ اللهِ فَالْحَمْدُ لِلَّهِ الَّذِي سَاقَنِي وَهَدَانِي فَأْذَنْ لِي فَلَأَلْحَقَ بِقُرَيْشٍ فَأَدْعُوَهُمْ إِلَى اللهِ وَإلَى الْإِسْلَامِ لَعَلَّ اللهَ يَهْدِيهِمْ وَيَسْتَنْقِذُهُمْ مِنَ الْهَلَكَةِ فَأَذِنَ لَهُ رَسُولُ اللهِ ﷺ فَلَحِقَ بِمَكَّةَ وَجَعَلَ صَفْوَانُ بْنُ أُمَيَّةَ يَقُولُ لِقُرَيْشٍ فِي مَجَالِسِهِمْ أَبْشِرُوا بِفَتْحٍ يُنْسِيكُمْ وَقْعَةَ بَدْرٍ وَجَعَلَ يَسْأَلُ كُلَّ رَاكِبٍ قَدِمَ مِنَ الْمَدِينَةِ هَلْ كَانَ بِهَا مِنْ حَدَثٍ؟ وَكَانَ يَرْجُو مَا قَالَ حَتَّى قَدِمَ عَلَيْهِمْ رَجُلٌ مِنَ الْمَدِينَةِ فَسَأَلَ صَفْوَانُ بْنُ أُمَيَّةَ عَنْهُ فَقَالَ قَدْ أَسْلَمَ فَلَعَنَهُ الْمُشْرِكُونَ وَقَالُوا صَبَأَ وَقَالَ صَفْوَانُ إِنَّ لِلَّهِ عَلَيَّ أَنْ لَا أنْفَعَهُ بِنَفَقَةٍ أَبَدًا وَلَا أُكَلِّمَهُ مِنْ رَأْسِي كَلَامًا أَبَدًا وَقَدِمَ عَلَيْهِمْ عُمَيْرٌ فَدَعَاهُمْ إِلَى الْإِسْلَامِ وَنَصَحَهُمْ جُهْدَهُمْ وَأَسْلَمَ بَشَرٌ كَثِيرٌ  

[Machine] Narrated by the Messenger of Allah ﷺ : While I was with a young boy from the Ansar, we were throwing pebbles at a target during the time of the Prophet ﷺ . Suddenly, the sun rose and a black spear or two spears from the horizon covered it until it illuminated as if it were a lantern. One of us said to his companion, "Let us go to the Prophet's ﷺ mosque, and by Allah, he will tell him about this today, and he will inform his nation about it." So, we went to the mosque and met the Messenger of Allah ﷺ when he came out to the people. He led us in prayer, and it was the longest prayer we had ever witnessed from him. Then, he made a prolonged bow, the longest we had ever seen from him in prayer. Then, he prostrated for a long time, the longest we had ever seen from him in prayer. After that, he stood up and prayed another rak'ah just like the first one. Then, he sat down, and the brightness of the sun disappeared. He greeted us and left, praising Allah and mentioning Him. Then, he said, "O people, I remind you of Allah. If you know that I have conveyed the message of my Lord, then bear witness. If you know that I have shortened the delivery of the message of my Lord, then bear witness." They said, "We bear witness that you have conveyed the message of your Lord, advised your ummah, and fulfilled your duty." Then, he said, "As for what follows, there are men who claim that the eclipse of the sun, the eclipse of the moon, and the disappearance of stars from their places are due to the death of great men from the people of the earth, but they are lying. Rather, these are the signs of Allah by which He warns His servants, so that those among them who have deviated may repent. By Allah, I have seen things concerning your worldly affairs and your hereafter from the time I started praying until now. And by Allah, the Hour will not be established until thirty liars appear, the last of them being the one-eyed Antichrist. He will be wiping his eye, as if it were the eye of my cousin, 'Abdullah bin Abi Quhafah, between whose house and the room of 'A'ishah (may Allah be pleased with them both) there is a distance. Indeed, when he appears, he will claim to be Allah. Whoever believes in him and affirms his claim, will not benefit from any good deeds he had done before. Whoever disbelieves in him and fights against him, will not be inflicted with any punishment for his previous deeds. Indeed, he will appear on the earth, except for the Haram (Makkah) and the holy land (Jerusalem). He will lead people to Jerusalem, where they will be surrounded to an extreme extent." He said, "I thought that he mentioned that 'Isa ibn Maryam would appear among them in the morning and would kill him and his army until even the corners and pillars call out, 'O Muslim! O believer! This is a disbeliever hiding behind me, so come and kill him.' However, this will not occur until you witness severe and great matters occurring among yourselves, and you will argue among yourselves, 'Did your Prophet ﷺ mention that to you?'" Then, he said, "Afterward, the approaching of death."  

عَنْ رَسُولِ اللهِ ﷺ قَالَ بَيْنَمَا أَنَا وَغُلَامٌ مِنَ الْأَنْصَارِ نَرْمِي غَرَضَيْنِ لَنَا عَلَى عَهْدِ رَسُولِ اللهِ ﷺ إِذْ طَلَعَتِ الشَّمْسُ فَكَانَتْ فِي عَيْنِ النَّاظِرِ قَيْدَ رُمْحٍ أَوْ رُمْحَيْنِ مِنَ الْأُفُقِ فَاسْوَدَّتْ حَتَّى أَضَاءَتْ كَأَنَّهَا تَنُّومَةٌ فَقَالَ أَحَدُهُمَا لِصَاحِبِهِ انْطَلِقْ بِنَا إِلَى مَسْجِدِ النَّبِيِّ ﷺ فَوَاللهِ لَيُحَدِّثَنَّ لَهُ مِنْ أَمْرِ هَذِهِ الشَّمْسِ الْيَوْمَ فِي أُمَّتِهِ حَدِيثًا قَالَ فَدَفَعْنَا إِلَى الْمَسْجِدِ فَوَافَقْنَا رَسُولَ اللهِ ﷺ حِينَ خَرَجَ إِلَى النَّاسِ فَاسْتَقْدَمَ فَصَلَّى فَقَامَ بِنَا كَأَطْوَلِ مَا قَامَ بِنَا فِي صَلَاةٍ قَطُّ مَا نَسْمَعُ لَهُ صَوْتًا ثُمَّ رَكَعَ بِنَا كَأَطْوَلِ مَا رَكَعَ بِنَا فِي صَلَاةٍ قَطُّ مَا نَسْمَعُ لَهُ صَوْتًا ثُمَّ سَجَدَ بِنَا كَأَطْوَلِ مَا سَجَدَ بِنَا فِي صَلَاةٍ قَطُّ مَا نَسْمَعُ لَهُ صَوْتًا ثُمَّ قَامَ فَصَلَّى بِنَا رَكْعَةً أُخْرَى مِثْلَهَا ثُمَّ جَلَسَ فَوَافَقَ جُلُوسُهُ تَجَلِّيَ الشَّمْسِ فَسَلَّمَ وَانْصَرَفَ فَحَمِدَ اللهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ «يَا أَيُّهَا النَّاسُ أُذَكِّرُكُمُ اللهَ إِنْ كُنْتُمْ تَعْلَمُونَ أَنِّي قَدْ بَلَّغْتُ رِسَالَةَ رَبِّي لَمَا أَخْبَرْتُمُونِي وَإِنْ كُنْتُمْ تَعْلَمُونَ أَنِّي قَصَّرْتُ عَنْ شَيْءٍ مِنْ تَبْلِيغِ رِسَالَةِ رَبِّي لَمَا أَخْبَرْتُمُونِي» قَالُوا نَشْهَدُ أَنَّكَ بَلَّغْتَ رِسَالَةَ رَبِّكَ وَنَصَحْتَ لِأُمَّتِكَ وَقَضَيْتَ الَّذِي عَلَيْكَ ثُمَّ قَالَ «أَمَّا بَعْدُ فَإِنَّ رِجَالًا يَزْعُمُونَ أَنَّ كُسُوفَ هَذِهِ الشَّمْسِ وخُسُوفَ هَذَا الْقَمَرِ وَزَوَالَ النُّجُومِ عَنْ مَطَالِعِهَا لِمَوْتِ رِجَالٍ عُظَمَاءَ مِنْ أَهْلِ الْأَرْضِ وَإِنَّهُمْ قَدْ كَذَبُوا وَلَكِنْ إِنَّمَا هِيَ آيَاتُ اللهِ يَعْتَبِرُ بِهَا عِبَادُهُ لِيَنْظُرَ مَنْ يُحْدِثُ لَهُ مِنْهُمْ تَوْبَةً وَإِنِّي وَاللهِ لَقَدْ رَأَيْتُ مَا أَنْتُمْ لَاقُونَ مِنْ أَمْرِ دُنْيَاكُمْ وَآخِرَتِكُمْ مُنْذُ قُمْتُ أُصَلِّي وَإِنَّهُ وَاللهِ لَا تَقُومُ السَّاعَةُ حَتَّى يَخْرُجَ ثَلَاثُونَ كَذَّابًا آخِرُهُمُ الْأَعْوَرُ الدَّجَّالُ مَمْسُوحُ الْعَيْنِ الْيُسْرَى كَأَنَّهَا عَيْنُ أَبِي يِحْيَى شَيْخٍ بَيْنَهُ وَبَيْنَ حُجْرَةِ عَائِشَةَ مِنَ الْأَنْصَارِ فَإِنَّهُ مَتَى يَخْرُجْ فَسَوْفَ يَزْعُمُ أَنَّهُ اللهُ فَمَنْ آمَنَ بِهِ وَصَدَّقَهُ فَلَيْسَ يَنْفَعُهُ صَالِحٌ مِنْ عَمَلِهِ سَلَفَ وَمَنْ كَفَرَ بِهِ وَقَاتَلَهُ فَلَيْسَ يُعَاقَبُ بِشَيْءٍ مِنْ عَمَلِهِ سَلَفَ وَإِنَّهُ سَيَظْهَرُ عَلَى الْأَرْضِ كُلِّهَا غَيْرَ الْحَرَمِ وَبَيْتِ الْمَقْدِسِ وَإِنَّهُ يَسُوقُ النَّاسَ إِلَى بَيْتِ الْمَقْدِسِ فَيُحْصَرُونَ حَصْرًا شَدِيدًا» قَالَ وَأَحْسِبُهُ أَنَّهُ قَالَ فَيُصْبِحُ فِيهِمْ عِيسَى ابْنُ مَرْيَمَ فَيَقْتُلُهُ وَجُنُودَهُ حَتَّى إِنَّ الْحَجَرَ أَوْ جِذْمَ الْحَائِطِ لَيُنَادِي يَا مُسْلِمُ أَوْ يَا مُؤْمِنُ هَذَا كَافِرٌ مُسْتَتِرٌ بِي فَتَعَالَ فَاقْتُلْهُ وَلَنْ يَكُونَ ذَلِكَ حَتَّى تَرَوْا أُمُورًا عِظَامًا يَتَفَاقَمُ شَأْنُهَا فِي أَنْفُسِكُمْ وَتَسَاءَلُونَ بَيْنَكُمْ هَلْ كَانَ نَبِيُّكُمْ ﷺ ذَكَرَ لَكُمْ مِنْهَا ذِكْرًا؟ ثُمَّ قَالَ «عَلَى إِثْرِ ذَلِكَ الْقَبْضُ»  

[Machine] On the authority of the Messenger of Allah ﷺ , he said: "While I and a young man from the Ansar were throwing two items back and forth, we continued this until the sun became darkened and appeared like a tombstone. One of us said to the other, 'Let's go to the mosque, for I swear by Allah, I will inform the Messenger of Allah ﷺ about this matter in his Ummah.' So I went to the mosque, and there he was standing alone and filled with anxiety. We approached the Messenger of Allah ﷺ when he came out to the people. We stood with him longer than we had ever stood with him in any prayer, never hearing his voice. Then he performed a prostration as long as he had stood with us in prayer, again not hearing his voice. Then he performed a second prostration as long as he had performed the first one, with no sound heard from him. In the second unit of the prayer, he performed the same actions. His prostration coincided with the disappearance of the sun in the second unit. Then he made taslim and praised and glorified Allah, and testified that there is no god but Allah and that he is the Messenger of Allah. Then he said, 'O people, I am only a human being, a Messenger of Allah. I swear by Allah, if you knew what I know, you would have been greatly amazed. By Allah, since I have established regular prayer, I have not seen that which you are seeing with regards to your worldly affairs and the Hereafter. I swear by Allah, the Hour will not be established until thirty liars will appear, the last of them being the Dajjal. He will be one-eyed and blind in the left eye, with his eye looking like a bulging grape. At that time, there will be a man from among the Ansar, who is the grandfatherly figure of Abu Tihayyah. He will be between him and the room of Aisha. Indeed, when he emerges, he will claim to be Allah. Whoever believes in him, acknowledges him, and follows him, then his righteous deeds will not benefit him. Whoever disbelieves in him, denies him, and opposes him, then he will not face any punishment for his previous deeds. Indeed, he will appear on the entire Earth except for the Haram and the blessed land of Jerusalem. He will gather the Muslims in the land of Jerusalem, and they will be besieged intensely. Then Allah will destroy him and his troops, so much so that the wall and the trunk of the palm tree will say, 'O believer, O Muslim, there is a disbeliever among us, come and kill him.' However, this will not occur until you witness great calamities among yourselves, to the extent that you will question one another, 'Did your Prophet ﷺ mention anything about this?' And this will continue until mountains change their positions. Then after that, the Hour will come, and he pointed with his fingers, gesturing left and right, and then he said, 'I bear witness to this sermon of Samurah, for he mentioned in it these matters, and he did not alter their proper places.'"  

عَنْ رَسُولِ اللهِ ﷺ قَالَ بَيْنَا أَنَا وَغُلَامٌ مِنَ الْأَنْصَارِ نَرْمِي غَرَضَيْنِ لَنَا عَلَى عَهْدِ رَسُولِ اللهِ ﷺ حَتَّى إِذَا كَانَتِ الشَّمْسُ قَدْرَ رُمْحَيْنِ أَوْ ثَلَاثَةٍ فِي عَيْنِ النَّاظِرِينَ مِنَ الْأُفُقِ اسْوَدَّتْ حَتَّى أَضَاءَتْ كَأَنَّهَا تَنُّومَةٌ فَقَالَ أَحَدُنَا لِصَاحِبِهِ انْطَلِقْ بِنَا إِلَى الْمَسْجِدِ فَوَاللهِ لَيُحْدِثَنَّ شَأْنُ هَذِهِ الشَّمْسِ لِرَسُولِ اللهِ ﷺ فِي أُمَّتِهِ حَدَثًا فَذَهَبْتُ إِلَى الْمَسْجِدِ فَإِذَا هُوَ بَأَزَزٍ يَعْنِي مُمْتَلِئٌ فَوَافَقْنَا رَسُولَ اللهِ ﷺ حِينَ خَرَجَ إِلَى النَّاسِ فَاسْتَقْدَمَ فَقَامَ بِنَا كَأَطْوَلِ مَا قَامَ بِنَا فِي صَلَاةٍ قَطُّ مَا نَسْمَعُ لَهُ صَوْتًا ثُمَّ رَكَعَ كَأَطْوَلِ مَا رَكَعَ بِنَا فِي صَلَاةٍ قَطُّ مَا نَسْمَعُ لَهُ صَوْتًا ثُمَّ سَجَدَ كَأَطْوَلِ مَا سَجَدَ بِنَا فِي صَلَاةٍ قَطُّ لَا نَسْمَعُ لَهُ صَوْتًا ثُمَّ فَعَلَ فِي الرَّكْعَةِ الثَّانِيَةِ مِثْلَ ذَلِكَ فَوَافَقَ تَجَلِّيَ الشَّمْسِ جُلُوسُهُ فِي الرَّكْعَةِ الثَّانِيَةِ فَسَلَّمَ ثُمَّ حَمِدَ اللهَ وَأَثْنَى عَلَيْهِ وَشَهِدَ أَنْ لَا إِلَهَ إِلَّا هُوَ وَأَنَّهُ عَبْدُ اللهِ وَرَسُولُهُ ثُمَّ قَالَ «أَيُّهَا النَّاسُ إِنِّي إِنَّمَا أَنَا بَشَرٌ رَسُولٌ فَأَنْشَدْتُكُمْ بِاللهِ إِنْ كُنْتُمْ تَعْلَمُونَ أَنِّي قَصَّرْتُ عَنْ شَيْءٍ مِنْ تَبْلِيغِ رِسَالَاتِ رَبِّي لَمَا أَخْبَرْتُمُونِي فَبَلَّغْتُ رِسَالَاتِ رَبِّي كَمَا يَنْبَغِي لَهَا أَنْ تُبَلَّغَ؟ وَإِنْ كُنْتُمْ تَعْلَمُونَ أَنِّي قَدْ بَلَّغْتُ رِسَالَاتِ رَبِّي لَمَا أَخْبَرْتُمُونِي؟» فَقَامَ النَّاسُ فَقَالُوا نَشْهَدُ أَنَّكَ قَدْ بَلَّغْتَ رِسَالَاتِ رَبِّكَ وَنَصَحْتَ لِأُمَّتِكَ وَقَضَيْتَ الَّذِي عَلَيْكَ ثُمَّ سَكَتُوا ثُمَّ قَالَ أَمَّا بَعْدُ فَإِنَّ رِجَالًا يَزْعُمُونَ أَنَّ كُسُوفَ هَذِهِ الشَّمْسِ وَكُسُوفَ هَذَا الْقَمَرِ وَزَوَالَ هَذِهِ النُّجُومِ عَنْ مَطَالِعِهَا لِمَوْتِ رِجَالٍ مِنْ عُظَمَاءِ أَهْلِ الْأَرْضِ وَإِنَّهُمْ قَدْ كَذَبُوا وَلَكِنْ إِنَّمَا هِيَ آيَاتٌ مِنْ آيَاتِ اللهِ ﷻ يَعْتَبِرُ بِهَا عِبَادُهُ لِيَنْظُرَ مَنْ يُحْدِثُ لَهُ مِنْهُمْ تَوْبَةً وَإِنِّي وَاللهِ قَدْ رَأَيْتُ مُنْذُ أَقَمْتُ أُصَلِّي مَا أَنْتُمْ لَاقُونَ فِي أَمْرِ دُنْيَاكُمْ وَآخِرَتِكُمْ وَإِنَّهُ وَاللهِ لَا تَقُومُ السَّاعَةُ حَتَّى يَخْرُجَ ثَلَاثُونَ كَذَّابًا آخِرُهُمُ الدَّجَّالُ الْأَعْوَرُ مَمْسُوحُ الْعَيْنِ الْيُسْرَى كَأَنَّهَا عَيْنُ أَبِي تِحْيَى شَيْخٍ مِنَ الْأَنْصَارِ حِينَئِذٍ بَيْنَهُ وَبَيْنَ حُجْرَةِ عَائِشَةَ وَإِنَّهُ مَتَى يَخْرُجْ فَإِنَّهُ سَوْفَ يَزْعُمُ أَنَّهُ اللهُ فَمَنْ آمَنَ بِهِ وَصَدَّقَهُ وَاتَّبَعَهُ لَمْ يَنْفَعْهُ صَالِحُ عَمَلِهِ سَلَفَ وَمَنْ كَفَرَ بِهِ وَكَذَّبَهُ لَمْ يُعَاقَبْ بِشَيْءٍ مِنْ عَمَلِهِ سَلَفَ وَإِنَّهُ سَيَظْهَرُ عَلَى الْأَرْضِ كُلِّهَا إِلَّا الْحَرَمَ وَبَيْتَ الْمَقْدِسِ وَإِنَّهُ يَحْصُرُ الْمُسْلِمِينَ فِي بَيْتِ الْمَقْدِسِ فَيُؤْزَلُونَ أَزْلًا شَدِيدًا ثُمَّ يُهْلِكُهُ اللهُ وَجُنُودَهُ حَتَّى إِنَّ جِذْمَ الْحَائِطِ وَأَصْلَ الشَّجَرَةِ لَيَقُولُ يَا مُؤْمِنُ أَوْ يَا مُسْلِمُ هَذَا كَافِرٌ تَعَالُ اقْتُلْهُ وَلَنْ يَكُونَ ذَلِكَ حَتَّى تَرَوْا أُمُورًا عِظَامًا يَتَفَاقَمُ شَأْنُهَا فِي أَنْفُسِكُمْ ثُمَّ تَسَاءَلُونَ بَيْنَكُمْ هَلْ كَانَ نَبِيُّكُمْ ﷺ ذَكَرَ لَكُمْ مِنْهَا ذِكْرًا؟ وَحَتَّى تَزُولَ جِبَالٌ عَنْ مَرَاتِبِهَا ثُمَّ عَلَى إِثْرِ ذَلِكَ الْقَبْضُ وَقَبَضَ أَصَابِعَهُ وَأَشَارَ يَمِينًا وَشِمَالًا ثُمَّ شَهِدْتُ خُطْبَةً لِسَمُرَةَ فَذَكَرَ فِيهَا هَذَا الْحَدِيثَ فَمَا قَدَّمَ كَلِمَةً وَلَا أَخَّرَهَا عَنْ مَوْضِعَهَا  

'Umar sent for me when the day rose high. I found him sitting on a couch without cover. When I entered upon him, he said: Malik, some people of you tribe gradually came here, and I have ordered to give them something, so distribute it among them. I said: If you assigned this (work) to some other person, (it would be better). He said: Take it. Then Yarfa' came to him and said: Commander of the Faithful, will you permit 'Uthman b. 'Affan, 'Abd al-Rahman b. 'Awf, al-Zubair b. al-'Awwam, and Sa'd b, Abi Waqqas (to enter) ? He said: Yes. So he permitted them and they entered. Yarfa' again came to him and said: Commander of the Faithful, would you permit al-'Abbas and 'Ali ? He said: Yes. He then permitted them and they entered. Al-'Abbas said: Commander of Faithful, decide between me and this, referring to 'Ali. Some of them said: Yes, Commander of the Faithful, decide between them and give them comfort. Malik b. Aws said: It occurred to me that both of them brought the other people for this. 'Umar said: Show patience (do not make haste). He then turned towards those people and said: I adjure you by Allah by Whose order the heaven and earth stand. Do you know that Messenger of Allah ﷺ said: We are not inherited whatever we leave is sadaqah (alms). They said: Yes. He then turned towards 'Ali and al-'Abbas and said: I adjure you by Allah by Whose order the heaven and earth stand. Do you know that Messenger of Allah ﷺ said: We are not inherited whatever we leave is sadaqah (alms). They said: Yes. He then said: Allah has appointed for the Messenger of Allah ﷺ a special portion (in the booty) which he did not do for anyone. Allah, Most High, said: What Allah has bestowed on His Apostle (and taken away) from them - for this ye made no expedition with either cavalry or camelry. But Allah gives power to His apostles over any He pleases ; and Allah has power over all things". Allah bestowed (the property of) Banu al-Nadir on His Apostle. I swear by Allah, he did not reserve it for himself, nor did he take it over and above you. The Messenger of Allah ﷺ used to his share for his maintenance annually, or used to take his contribution and give his family their annual contribution (from this property), then take what remained and deal with it as he did with Allah's property. He then turned towards those people and said: I adjure you by Allah by Whose order the heaven and earth stand. Do you know that ? They said: Yes. He then turned towards 'Ali and al-'Abbas and said: I adjure you by Allah by Whose order the heaven and earth stand. Do you know that ? They said: Yes. When the Messenger of Allah ﷺ died, Abu Bakr said: I am the protector of the Messenger of Allah ﷺ. Then you and this ('Ali) came to Abu Bakr, demanding a share from the inheritance of your cousin, and this ('Ali) demanding the share of his wife from (the property of her) father. Abu Bakr then said: The Messenger of Allah ﷺ said: We are not inherited. Whatever we leave is sadaqah. Allah knows that he (Abu Bakr) was true, faithful, rightly-guided, and the follower of Triuth. Abu Bakr then administered it (property of the Prophet). When Abu Bakr died, I said: I am the protector of the Messenger of Allah ﷺ and Abu Bakr. So I administered whatever Allah wished. Then you and this ('Ali) came. Both of you are at one, and your matter is the same. So they asked me for it (property), and I said: If you wish I give it to you on condition that you are bound by the covenant of Allah, meaning that you will administer it as the Messenger of Allah ﷺ used to administer. So you took it from me on that condition. Then again you have come to me so that I decide between you other than that. I swear by Allah, I shall not decide between you other than that till the Last Hour comes. If you helpless, return it to me. Abu Dawud said: They asked him for making it half between them, and not that they were ignorant of the fact the Prophet ﷺ said: We are not inherited. Whatever we leave is sadaqah (alms). They were also seeking the truth. 'Umar then said: I do not apply the name of division to it ; It leave it on its former condition. (Using translation from Abū Dāʾūd 2963)   

حِينَ دَخَلْتُ عَلَيْهِ يَا مَالِكُ إِنَّهُ قَدْ دَقَّ أَهْلُ أَبْيَاتٍ وَقَدْ أَمَرْتُ فِيهِمْ بِرَضْخٍ فَخُذْهُ فَاقْسِمْ بَيْنَهُمْ قُلْتُ لَوْ أَمَرْتَ بِهِ غَيْرِي؟ ‍قَالَ خُذْهُ فَجَاءَ يَرْفَأُ قَالَ يَا أَمِيرَ الْمُؤْمِنِينَ هَلْ لَكَ فِي عُثْمَانَ وَعَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ وَالزُّبَيْرِ بْنِ الْعَوَّامِ وَسَعْدِ بْنِ أَبِي وَقَّاصٍ؟ قَالَ نَعَمْ فَأَذِنَ لَهُمْ فَدَخَلُوا ثُمَّ جَاءَ فَقَالَ يَا أَمِيرَ الْمُؤْمِنِينَ هَلْ لَكَ فِي الْعَبَّاسِ وَعَلِيٍّ؟ قَالَ نَعَمْ فَأَذِنَ لَهُمَا فَدَخَلَا فَقَالَ الْعَبَّاسُ يَا أَمِيرَ الْمُؤْمِنِينَ اقْضِ بَيْنِي وَبَيْنَ هَذَا يَعْنِي عَلِيًّا فَقَالَ بَعْضُهُمْ أَجَلْ يَا أَمِيرَ الْمُؤْمِنِينَ فَاقْضِ بَيْنَهُمَا وَارْحَمْهُمَا فَقَالَ عُمَرُ أَنْشُدُكُمْ ثُمَّ أَقْبَلَ عَلَى أُولَئِكَ الرَّهْطِ فَقَالَ أَنْشُدُكُمْ بِاللهِ الَّذِي بِإِذْنِهِ تَقُومُ السَّمَاءُ وَالْأَرْضُ هَلْ تَعْلَمُونَ أَنَّ رَسُولَ اللهِ ﷺ قَالَ «لَا نُورَثُ مَا تَرَكْنَا صَدَقَةٌ؟» قَالُوا نَعَمْ ثُمَّ أَقْبَلَ عَلَى عَلِيٍّ وَالْعَبَّاسِ فَقَالَ أَنْشُدُكُمَا بِاللهِ الَّذِي بِإِذْنِهِ تَقُومُ السَّمَاءُ وَالْأَرْضُ هَلْ تَعْلَمُونَ أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَا نُورَثُ مَا تَرَكْنَا صَدَقَةٌ ؟ قَالَا نَعَمْ قَالَ فَإِنَّ اللهَ خَصَّ نَبِيَّهُ ﷺ بِخَاصَّةٍ لَمْ يَخُصَّ بِهَا أَحَدًا مِنَ النَّاسِ فَقَالَ {وَمَا أَفَاءَ اللهُ عَلَى رَسُولِهِ مِنْهُمْ فَمَا أَوْجَفْتُمْ عَلَيْهِ مِنْ خَيْلٍ وَلَا رِكَابٍ وَلَكِنَّ اللهَ يُسَلَّطُ رُسُلَهُ عَلَى مَنْ يَشَاءُ وَاللهُ عَلَى كُلِّ شَيْءٍ قَدِيرٌ} [الحشر 6] فَكَانَ اللهُ أَفَاءَ عَلَى رَسُولِهِ ﷺ بَنِي النَّضِيرِ فَوَاللهِ مَا اسْتَأْثَرَ بِهَا عَلَيْكُمْ وَلَا أَخَذَهَا دُونَكُمْ فَكَانَ رَسُولُ اللهِ ﷺ يَأْخُذُ مِنْهَا نَفَقَةَ سَنَةٍ وَيَجْعَلُ مَا بَقِيَ أُسْوَةَ الْمَالِ ثُمَّ أَقْبَلَ عَلَى أُولَئِكَ الرَّهْطِ فَقَالَ أَنْشُدُكُمْ بِاللهِ الَّذِي بِإِذْنِهِ تَقُومُ السَّمَاءُ وَالْأَرْضُ هَلْ تَعْلَمُونَ ذَلِكَ؟ قَالُوا نَعَمْ وَأَقْبَلَ عَلَى عَلِيٍّ وَالْعَبَّاسِ فَقَالَ أَنْشُدُكُمَا بِاللهِ الَّذِي بِإِذْنِهِ تَقُومُ السَّمَاءُ وَالْأَرْضُ هَلْ تَعْلَمَانِ ذَلِكَ؟ قَالَا نَعَمْ فَلَمَّا تُوُفِّيَ رَسُولُ اللهِ ﷺ قَالَ أَبُو بَكْرٍ أَنَا وَلِيُّ رَسُولِ اللهِ ﷺ فَجِئْتَ أَنْتَ وَهَذَا إِلَى أَبِي بَكْرٍ فَجِئْتَ أَنْتَ تَطْلُبُ مِيرَاثَكَ مِنِ ابْنِ أَخِيكَ وَيَطْلُبُ هَذَا مِيرَاثَ امْرَأَتِهِ مِنْ أَبِيهَا فَقَالَ أَبُو بَكْرٍ قَالَ رَسُولُ اللهِ ﷺ «لَا نُورَثُ مَا تَرَكْنَا صَدَقَةٌ» فَوَلِيَهَا أَبُو بَكْرٍ فَلَمَّا تُوُفِّيَ قُلْتُ أَنَا وَلِيُّ رَسُولِ اللهِ ﷺ وَوَلِيُّ أَبِي بَكْرٍ فَوَلِيتُهَا مَا شَاءَ اللهُ أَنْ أَلِيَهَا ثُمَّ جِئْتَ أَنْتَ وَهَذَا وَأَنْتُمَا جَمِيعًا وَأَمْرُكُمَا وَاحِدٌ فَسَأَلْتُمَانِيهَا فَقُلْتُ إِنْ شِئْتُمَا أَدْفَعَهَا إِلَيْكُمَا عَلَى أَنَّ عَلَيْكُمَا عَهْدَ اللهِ لِتَلِيَانَهَا بِالَّذِي كَانَ رَسُولُ اللهِ ﷺ يَلِيهَا بِهِ فَأَخَذْتُمَاهَا مِنِّي عَلَى ذَلِكَ ثُمَّ جِئْتُمَانِي لِأَقْضِيَ بَيْنَكُمَا بِغَيْرِ ذَلِكَ وَاللهِ لَا أَقْضِي بَيْنَكُمَا بِغَيْرِ ذَلِكَ حَتَّى تَقُومَ السَّاعَةُ فَإِنْ عَجَزْتُمَا عَنْهَا فَرُدَّاهَا إِلَيَّ  

I said to Ibn ʿAbbas, "Nauf Al-Bukah claims that Moses, the companion of Al-Khadir was not Moses (the prophet) of the children of Israel, but some other Moses." Ibn ʿAbbas said, "Allah's enemy (i.e. Nauf) has told a lie. Ubai bin Kaʿb told us that the Prophet ﷺ said, 'Once Moses stood up and addressed Bani Israel. He was asked who was the most learned man amongst the people. He said, 'I.' Allah admonished him as he did not attribute absolute knowledge to Him (Allah). So, Allah said to him, 'Yes, at the junction of the two seas there is a Slave of Mine who is more learned than you.' Moses said, 'O my Lord! How can I meet him?' Allah said, 'Take a fish and put it in a large basket and you will find him at the place where you will lose the fish.' Moses took a fish and put it in a basket and proceeded along with his (servant) boy, Yushaʿ bin Noon, till they reached the rock where they laid their heads (i.e. lay down). Moses slept, and the fish, moving out of the basket, fell into the sea. It took its way into the sea (straight) as in a tunnel. Allah stopped the flow of water over the fish and it became like an arch (the Prophet ﷺ pointed out this arch with his hands). They travelled the rest of the night, and the next day Moses said to his boy (servant), 'Give us our food, for indeed, we have suffered much fatigue in this journey of ours.' Moses did not feel tired till he crossed that place which Allah had ordered him to seek after. His boy (servant) said to him, 'Do you know that when we were sitting near that rock, I forgot the fish, and none but Satan caused me to forget to tell (you) about it, and it took its course into the sea in an amazing way?.' So there was a path for the fish and that astonished them. Moses said, 'That was what we were seeking after.' So, both of them retraced their footsteps till they reached the rock. There they saw a man Lying covered with a garment. Moses greeted him and he replied saying, 'How do people greet each other in your land?' Moses said, 'I am Moses.' The man asked, 'Moses of Bani Israel?' Moses said, 'Yes, I have come to you so that you may teach me from those things which Allah has taught you.' He said, 'O Moses! I have some of the Knowledge of Allah which Allah has taught me, and which you do not know, while you have some of the Knowledge of Allah which Allah has taught you and which I do not know.' Moses asked, 'May I follow you?' He said, 'But you will not be able to remain patient with me for how can you be patient about things which you will not be able to understand?' (Moses said, 'You will find me, if Allah so will, truly patient, and I will not disobey you in aught.') So, both of them set out walking along the sea-shore, a boat passed by them and they asked the crew of the boat to take them on board. The crew recognized Al-Khadir and so they took them on board without fare. When they were on board the boat, a sparrow came and stood on the edge of the boat and dipped its beak once or twice into the sea. Al-Khadir said to Moses, 'O Moses! My knowledge and your knowledge have not decreased Allah's Knowledge except as much as this sparrow has decreased the water of the sea with its beak.' Then suddenly Al-Khadir took an adze and plucked a plank, and Moses did not notice it till he had plucked a plank with the adze. Moses said to him, 'What have you done? They took us on board charging us nothing; yet you I have intentionally made a hole in their boat so as to drown its passengers. Verily, you have done a dreadful thing.' Al-Khadir replied, 'Did I not tell you that you would not be able to remain patient with me?' Moses replied, 'Do not blame me for what I have forgotten, and do not be hard upon me for my fault.' So the first excuse of Moses was that he had forgotten. When they had left the sea, they passed by a boy playing with other boys. Al-Khadir took hold of the boys head and plucked it with his hand like this. (Sufyan, the sub narrator pointed with his fingertips as if he was plucking some fruit.) Moses said to him, "Have you killed an innocent person who has not killed any person? You have really done a horrible thing." Al-Khadir said, "Did I not tell you that you could not remain patient with me?' Moses said "If I ask you about anything after this, don't accompany me. You have received an excuse from me.' Then both of them went on till they came to some people of a village, and they asked its inhabitant for wood but they refused to entertain them as guests. Then they saw therein a wall which was just going to collapse (and Al Khadir repaired it just by touching it with his hands). (Sufyan, the sub-narrator, pointed with his hands, illustrating how Al-Khadir passed his hands over the wall upwards.) Moses said, "These are the people whom we have called on, but they neither gave us food, nor entertained us as guests, yet you have repaired their wall. If you had wished, you could have taken wages for it." Al-Khadir said, "This is the parting between you and me, and I shall tell you the explanation of those things on which you could not remain patient." The Prophet ﷺ added, "We wished that Moses could have remained patient by virtue of which Allah might have told us more about their story. (Sufyan the sub-narrator said that the Prophet ﷺ said, "May Allah bestow His Mercy on Moses! If he had remained patient, we would have been told further about their case.") (Using translation from Bukhārī 3401)   

أَنَّهُ سَمِعَ رَسُولَ اللهِ ﷺ يَقُولُ رَحْمَةُ اللهِ عَلَيْنَا وَعَلَى مُوسَى لَوْلَا أَنَّهُ عَجِلَ وَاسْتَحْيَا وَأَخَذَتْهُ ذَمَامَةٌ مِنْ صَاحِبِهِ فَقَالَ {إِنْ سَأَلْتُكَ عَنْ شَيْءٍ بَعْدَهَا فَلَا تُصَاحِبْنِي} [الكهف 76] لَرَأَى مِنْ صَاحِبِهِ عَجَبًا قَالَ وَكَانَ النَّبِيُّ ﷺ إِذَا ذَكَرَ نَبِيًّا مِنَ الْأَنْبِيَاءِ بَدَأَ بِنَفْسِهِ فَقَالَ رَحْمَةُ اللهِ عَلَيْنَا وَعَلَى أَخِي صَالِحٍ رَحْمَةُ اللهِ عَلَيْنَا وَعَلَى أَخِي عَادٍ ثُمَّ قَالَ إِنَّ مُوسَى ﷺ بَيْنَمَا هُوَ يَخْطُبُ قَوْمَهُ ذَاتَ يَوْمٍ إِذْ قَالَ لَهُمْ مَا فِي الْأَرْضِ أَعْلَمُ مِنِّي فَأَوْحَى اللهُ إِلَيْهِ أَنَّ فِي الْأَرْضِ مَنْ هُوَ أَعْلَمُ مِنْكَ وَآيَةُ ذَلِكَ أَنْ تُزَوَّدَ حُوتًا مَالِحًا فَإِذَا فَقَدْتَهُ فَهُوَ حَيْثُ فَقَدْتَهُ فَانْطَلَقَ هُوَ وَفَتَاهُ حَتَّى بَلَغَ الْمَكَانَ الَّذِي أُمِرُوا بِهِ فَلَمَّا انْتَهَوْا إِلَى الصَّخْرَةِ انْطَلَقَ مُوسَى ﷺ يَطْلُبُ وَوَضَعَ فَتَاهُ الْحُوتَ عَلَى الصَّخْرَةِ فَاضْطَرَبَ فَاتَّخَذَ سَبِيلَهُ فِي الْبَحْرِ سَرَبًا فَقَالَ فَتَاهُ إِذَا جَاءَ نَبِيُّ اللهِ ﷺ حَدَّثْتُهُ فَأَنْسَاهُ الشَّيْطَانُ فَانْطَلَقَا فَأَصَابَهُمَا مَا يُصِيبُ الْمُسَافِرَ مِنَ النَّصَبِ وَالْكَلَالِ وَلَمْ يَكُنْ يُصِيبُهُ مَا يُصِيبُ الْمُسَافِرَ مِنَ النَّصَبِ وَالْكَلَالِ حَتَّى جَازَ مَا أُمِرَ بِهِ قَالَ مُوسَى لِفَتَاهُ آتِنَا غَدَاءَنَا لَقَدْ لَقِينَا مِنْ سَفَرِنَا هَذَا نَصَبًا فَقَالَ لَهُ فَتَاهُ يَا نَبِيَّ اللهِ أَرَأَيْتَ إِذْ أَوَيْنَا إِلَى الصَّخْرَةِ فَإِنِّي نَسِيتُ الْحُوتَ أَنْ أُحَدِّثَكَ وَمَا أَنْسَانِيهُ إِلَّا الشَّيْطَانُ أَنْ أَذْكُرَهُ وَاتَّخَذَ سَبِيلَهُ فِي الْبَحْرِ عَجَبًا قَالَ ذَلِكَ مَا كُنَّا نَبْغِي فَرَجَعَا عَلَى آثَارِهِمَا قَصَصًا يَقُصَّانِ الْأَثَرَ حَتَّى انْتَهَيَا إِلَى الصَّخْرَةِ فَأَطَافَ بِهَا مُوسَى فَإِذَا هُوَ مُتَسَجٍّ ثَوْبًا فَسَلَّمَ فَرَفَعَ رَأْسَهُ فَقَالَ مَنْ أَنْتَ؟ فَقَالَ مُوسَى قَالَ مَنْ مُوسَى؟ قَالَ مُوسَى بَنِي إِسْرَائِيلَ قَالَ فَمَا لَكَ؟ قَالَ أُخْبِرْتُ أَنَّ عِنْدَكَ عِلْمًا فَأَرَدْتُ أَنْ أَصْحَبَكَ [361] قَالَ إِنَّكَ لَنْ تَسْتَطِيعَ مَعِيَ صَبْرًا قَالَ سَتَجِدُنِي إِنْ شَاءَ اللهُ صَابِرًا وَلَا أَعْصِي لَكَ أَمْرًا قَالَ كَيْفَ تَصْبِرُ عَلَى مَا لَمْ تُحِطْ بِهِ خُبْرًا؟ قَالَ قَدْ أُمِرْتُ أَنْ أَفْعَلَهُ سَتَجِدُنِي إِنْ شَاءَ اللهُ صَابِرًا قَالَ فَإِنِ اتَّبَعْتَنِي فَلَا تَسْأَلْنِي عَنْ شَيْءٍ حَتَّى أُحْدِثَ لَكَ مِنْهُ ذِكْرًا فَانْطَلَقَا حَتَّى إِذَا رَكِبَا فِي السَّفِينَةِ فَخَرَجَ مَنْ كَانَ فِيهَا وَتَخَلَّفَ لِيَخْرِقَهَا فَقَالَ لَهُ مُوسَى أَتَخْرِقُهَا لِتُغْرِقَ أَهْلَهَا لَقَدْ جِئْتَ شَيْئًا إِمْرًا قَالَ أَلَمْ أَقُلْ إِنَّكَ لَنْ تَسْتَطِيعَ مَعِيَ صَبْرًا؟ قَالَ لَا تُؤَاخِذْنِي بِمَا نَسِيتُ وَلَا تُرْهِقْنِي مِنْ أَمْرِي عُسْرًا فَانْطَلَقَا حَتَّى إِذَا أَتَوْا عَلَى غِلْمَانٍ يَلْعَبُونَ عَلَى سَاحِلِ الْبَحْرِ فِيهِمْ غُلَامٌ لَيْسَ فِي الْغِلْمَانِ أَحْسَنُ وَلَا أَنْظَفُ مِنْهُ فَقَتَلَهُ فَنَفَرَ مُوسَى ﷺ عِنْدَ ذَلِكَ وَقَالَ قَتَلْتَ نَفْسًا زَكِيَّةً بِغَيْرِ نَفْسٍ لَقَدْ جِئْتَ شَيْئًا نُكْرًا قَالَ أَلَمْ أَقُلْ لَكَ إِنَّكَ لَنْ تَسْتَطِيعَ مَعِيَ صَبْرًا؟ قَالَ فَأَخَذَتْهُ ذَمَامَةٌ مِنْ صَاحِبِهِ وَاسْتَحْيَا وَقَالَ إِنْ سَأَلْتُكَ عَنْ شَيْءٍ بَعْدَهَا فَلَا تُصَاحِبْنِي قَدْ بَلَغْتَ مِنْ لَدُنِّي عُذْرًا فَانْطَلَقَا حَتَّى إِذَا أَتَيَا أَهْلَ قَرْيَةٍ لِئَامٍ وَقَدْ أَصَابَ مُوسَى جَهْدٌ فَلَمْ يُضَيِّفُوهُمَا فَوَجَدَا فِيهَا جِدَارًا يُرِيدُ أَنْ يَنْقَضَّ فَأَقَامَهُ فَقَالَ لَهُ مُوسَى مِمَّا نَزَلَ بِهِ مِنَ الْجَهْدِ لَوْ شِئْتَ لَاتَّخَذْتَ عَلَيْهِ أَجْرًا قَالَ هَذَا فِرَاقُ بَيْنِي وَبَيْنِكَ فَأَخَذَ مُوسَى بِطَرَفِ ثَوْبِهِ فَقَالَ حَدِّثْنِي فَقَالَ أَمَّا السَّفِينَةُ فَكَانَتْ لِمَسَاكِينَ يَعْمَلُونَ فِي الْبَحْرِ وَكَانَ وَرَاءَهُمْ مَلِكٌ يَأْخُذُ كُلَّ سَفِينَةٍ غَصْبًا فَإِذَا مَرَّ عَلَيْهَا فَرَآهَا مُنْخَرِقَةً تَرَكَهَا وَرَقَّعَهَا أَهْلُهَا بِقِطْعَةِ خَشَبَةٍ فَانْتَفَعُوا بِهَا وَأَمَّا الْغُلَامُ فَكَانَ يَوْمَ طُبِعَ طُبِعَ كَافِرًا وَكَانَ قَدْ أُلْقِيَ عَلَيْهِ مَحَبَّةٌ مِنْ أَبَوَيْهِ وَلَوْ عَصَيَاهُ شَيْئًا لَأَرْهَقَهُمَا طُغْيَانًا وَكُفْرًا فَأَرَدْنَا أَنْ يُبَدِلَهُمَا رَبُّهُمَا خَيْرًا مِنْهُ زَكَاةً وَأَقْرَبَ رُحْمًا فَوَقَعَ أَبُوهُ عَلَى أُمِّهِ فَوَلَدَتْ خَيْرًا مِنْهُ زَكَاةً وَأَقْرَبَ رُحْمًا وَأَمَّا الْدَّارُ فَكَانَ لِغُلَامَيْنِ يَتِيمَيْنِ فِي الْمَدِينَةِ وَكَانَ تَحْتَهُ كَنْزٌ لَهُمَا وَكَانَ أَبُوهُمَا صَالِحًا فَأَرَادَ رَبُّكَ أَنْ يَبْلُغَا أَشَدُّهَمَا وَيَسْتَخْرِجَا كَنْزَهُمَا رَحْمَةً مِنْ رَبِّكَ وَمَا فَعَلْتُهُ عَنْ أَمْرِي ذَلِكَ تَأْوِيلُ مَا لَمْ تَسْطِعْ عَلَيْهِ صَبْرًا  

[Machine] Al-Khattab, al-Abbas, and Ali bin Abi Talib were arguing about the Prophet's wealth. Umar said, "The wealth of Banu Nadeer was what Allah gave to his Messenger without the Muslims contributing any horses or weapons. It belonged exclusively to the Messenger of Allah, who spent it on his family for a year. Whatever was left was used for horses and weapons in the cause of Allah. After the death of the Prophet, Abu Bakr became its guardian, just as the Messenger of Allah had appointed him. Then I became its guardian, just as Abu Bakr had appointed me. Then you both asked me to give it to you, and I gave it to you on the condition that you use it for the same purposes as the Messenger of Allah had used it. But now you come to me arguing amongst yourselves, wanting me to give half to each of you. Do you want me to make a judgment that is different from what I have already ruled between you? By the One in whose hand is the life of the heavens and the earth, I will not make a judgment different from that. If you are incapable of fulfilling its conditions, then return it to me, and I will suffice you both." Ash-Shafi'i said, "Sufyan told me that he did not hear it directly from Az-Zuhri, but Amr bin Dinar told him about it, and I asked, 'Did he narrate it as you have explained?' and Sufyan said, 'Yes.'"  

الْخَطَّابِ ؓ وَالْعَبَّاسُ وَعَلِيُّ بْنُ أَبِي طَالِبٍ ؓ يَخْتَصِمَانِ إِلَيْهِ فِي أَمْوَالِ النَّبِيِّ ﷺ فَقَالَ عُمَرُ ؓ كَانَتْ أَمْوَالُ بَنِي النَّضِيرِ مِمَّا أَفَاءَ اللهُ عَلَى رَسُولِهِ مِمَّا لَمْ يُوجِفْ عَلَيْهِ الْمُسْلِمُونَ بِخَيْلٍ وَلَا رِكَابٍ فَكَانَتْ لِرَسُولِ اللهِ ﷺ خَالِصًا دُونَ الْمُسْلِمِينَ وَكَانَ رَسُولُ اللهِ ﷺ يُنْفِقُ مِنْهَا عَلَى أَهْلِهِ نَفَقَةَ سَنَةٍ فَمَا فَضَلَ جَعَلَهُ فِي الْكُرَاعِ وَالسِّلَاحِ عُدَّةً فِي سَبِيلِ اللهِ ثُمَّ تُوُفِّيَ رَسُولُ اللهِ ﷺ فَوَلِيَهَا أَبُو بَكْرٍ الصِّدِّيقُ ؓ بِمِثْلِ مَا وَلِيَهَا بِهِ رَسُولُ اللهِ ﷺ ثُمَّ وَلِيتُهَا بِمِثْلِ مَا وَلِيَهَا بِهِ رَسُولُ اللهِ ﷺ وَأَبُو بَكْرٍ الصِّدِّيقُ ؓ ثُمَّ سَأَلْتُمَانِي أَنْ أُوَلِّيَكُمَاهَا فَوَلَّيْتُكُمَاهَا عَلَى أَنْ تَعْمَلَا فِيهَا بِمِثْلِ مَا وَلِيَهَا بِهِ رَسُولُ اللهِ ﷺ ثُمَّ وَلِيَهَا بِهِ أَبُو بَكْرٍ ثُمَّ وَلِيتُهَا بِهِ فَجِئْتُمَانِي تَخْتَصِمَانِ أتُرِيدَانِ أَنْ أَدْفَعَ إِلَى كُلِّ وَاحِدٍ مِنْكُما نِصْفًا أتُرِيدَانِ مِنِّي قَضَاءً غَيْرَ مَا قَضَيْتُ بِهِ بَيْنَكُمَا أَوَّلًا فَلَا وَالَّذِي بِإِذْنِهِ تَقُومُ السَّمَاوَاتُ وَالْأَرْضُ لَا أَقْضِي بَيْنَكُمَا قَضَاءً غَيْرَ ذَلِكَ فَإِنْ عَجَزْتُمَا عَنْهَا فَادْفَعَاهَا إِلِيَّ أَكْفِيكُمَاهَا قَالَ الشَّافِعِيُّ فَقَالَ لِي سُفْيَانُ لَمْ أَسْمَعْهُ مِنَ الزُّهْرِيِّ وَلَكِنْ أَخْبَرَنِيهِ عَمْرُو بْنُ دِينَارٍ عَنِ الزُّهْرِيِّ قُلْتُ كَمَا قَصَصْتَ؟ قَالَ نَعَمْ  

'Umar sent for me when the day rose high. I found him sitting on a couch without cover. When I entered upon him, he said: Malik, some people of you tribe gradually came here, and I have ordered to give them something, so distribute it among them. I said: If you assigned this (work) to some other person, (it would be better). He said: Take it. Then Yarfa' came to him and said: Commander of the Faithful, will you permit 'Uthman b. 'Affan, 'Abd al-Rahman b. 'Awf, al-Zubair b. al-'Awwam, and Sa'd b, Abi Waqqas (to enter) ? He said: Yes. So he permitted them and they entered. Yarfa' again came to him and said: Commander of the Faithful, would you permit al-'Abbas and 'Ali ? He said: Yes. He then permitted them and they entered. Al-'Abbas said: Commander of Faithful, decide between me and this, referring to 'Ali. Some of them said: Yes, Commander of the Faithful, decide between them and give them comfort. Malik b. Aws said: It occurred to me that both of them brought the other people for this. 'Umar said: Show patience (do not make haste). He then turned towards those people and said: I adjure you by Allah by Whose order the heaven and earth stand. Do you know that Messenger of Allah ﷺ said: We are not inherited whatever we leave is sadaqah (alms). They said: Yes. He then turned towards 'Ali and al-'Abbas and said: I adjure you by Allah by Whose order the heaven and earth stand. Do you know that Messenger of Allah ﷺ said: We are not inherited whatever we leave is sadaqah (alms). They said: Yes. He then said: Allah has appointed for the Messenger of Allah ﷺ a special portion (in the booty) which he did not do for anyone. Allah, Most High, said: What Allah has bestowed on His Apostle (and taken away) from them - for this ye made no expedition with either cavalry or camelry. But Allah gives power to His apostles over any He pleases ; and Allah has power over all things". Allah bestowed (the property of) Banu al-Nadir on His Apostle. I swear by Allah, he did not reserve it for himself, nor did he take it over and above you. The Messenger of Allah ﷺ used to his share for his maintenance annually, or used to take his contribution and give his family their annual contribution (from this property), then take what remained and deal with it as he did with Allah's property. He then turned towards those people and said: I adjure you by Allah by Whose order the heaven and earth stand. Do you know that ? They said: Yes. He then turned towards 'Ali and al-'Abbas and said: I adjure you by Allah by Whose order the heaven and earth stand. Do you know that ? They said: Yes. When the Messenger of Allah ﷺ died, Abu Bakr said: I am the protector of the Messenger of Allah ﷺ. Then you and this ('Ali) came to Abu Bakr, demanding a share from the inheritance of your cousin, and this ('Ali) demanding the share of his wife from (the property of her) father. Abu Bakr then said: The Messenger of Allah ﷺ said: We are not inherited. Whatever we leave is sadaqah. Allah knows that he (Abu Bakr) was true, faithful, rightly-guided, and the follower of Triuth. Abu Bakr then administered it (property of the Prophet). When Abu Bakr died, I said: I am the protector of the Messenger of Allah ﷺ and Abu Bakr. So I administered whatever Allah wished. Then you and this ('Ali) came. Both of you are at one, and your matter is the same. So they asked me for it (property), and I said: If you wish I give it to you on condition that you are bound by the covenant of Allah, meaning that you will administer it as the Messenger of Allah ﷺ used to administer. So you took it from me on that condition. Then again you have come to me so that I decide between you other than that. I swear by Allah, I shall not decide between you other than that till the Last Hour comes. If you helpless, return it to me. Abu Dawud said: They asked him for making it half between them, and not that they were ignorant of the fact the Prophet ﷺ said: We are not inherited. Whatever we leave is sadaqah (alms). They were also seeking the truth. 'Umar then said: I do not apply the name of division to it ; It leave it on its former condition. (Using translation from Abū Dāʾūd 2963)   

مَالُ إِنَّهُ قَدْ دَفَّ أَهْلُ أَبْيَاتٍ مِنْ قَوْمِكَ وَقَدْ أَمَرْتُ فِيهِمْ بِرَضْخٍ فَخُذْهُ فَاقْسِمْهُ بَيْنَهُمْ فَقُلْتُ لَوْ أَمَرْتَ بِهَذَا غَيْرِي قَالَ خُذْهُ يَا مَالُ قَالَ فَجَاءَ يَرْفَأُ فَقَالَ هَلْ لَكَ يَا أَمِيرَ الْمُؤْمِنِينَ فِي عُثْمَانَ وَعَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ وَالزُّبَيْرِ وَسَعْدٍ؟ قَالَ عُمَرُ نَعَمْ فَائْذَنْ لَهُمْ فَدَخَلُوا ثُمَّ جَاءَ فَقَالَ هَلْ لَكَ فِي عَبَّاسٍ وَعَلِيٍّ؟ قَالَ نَعَمْ فَأَذِنَ لَهُمَا قَالَ عَبَّاسٌ يَا أَمِيرَ الْمُؤْمِنِينَ اقْضِ بَيْنِي وَبَيْنَ هَذَا الْكَاذِبِ الْآثِمِ الْغَادِرِ الْخَائِنِ فَقَالَ بَعْضُ الْقَوْمِ أَجَلْ يَا أَمِيرَ الْمُؤْمِنِينَ فَاقْضِ بَيْنَهُمْ وَأَرِحْهُمْ قَالَ مَالِكُ بْنُ أَوْسٍ فخيل إِلِيَّ أَنَّهُمْ كَانُوا قَدَّمُوهُمْ لِذَلِكَ قَالَ عُمَرُ أَنْشُدُكُمُ اللهَ الَّذِي بِإِذْنِهِ تَقُومُ السَّمَاوَاتُ وَالْأَرْضُ أَتَعْلَمُونَ أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَا نُورَثُ وَإِنَّ مَا تَرَكْنَا صَدَقَةٌ ؟ قَالُوا نَعَمْ ثُمَّ أَقْبَلَ عَلَى عَبَّاسٍ وَعَلِيٍّ ؓ فَقَالَ أَنْشُدُكُمَا بِاللهِ الَّذِي بِإِذْنِهِ تَقُومُ السَّمَاوَاتُ وَالْأَرْضُ أَتَعْلَمَانِ أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَا نُورَثُ وَإِنَّ مَا تَرَكْنَا صَدَقَةٌ ؟ قَالَا نَعَمْ قَالَ عُمَرُ فَإِنَّ اللهَ تَبَارَكَ وَتَعَالَى كَانَ خَصَّ رَسُولَ اللهِ ﷺ بِخَاصَّةٍ لَمْ يَخُصَّ بِهَا أَحَدًا غَيْرَهُ قَالَ {مَا أَفَاءَ اللهُ عَلَى رَسُولِهِ مِنْ أَهْلِ الْقُرَى فَلِلَّهِ وَلِلرَّسُولِ وَلِذِي الْقُرْبَى} [الحشر 7] مَا أَدْرِي هَلْ قَرَأَ الْآيَةَ الَّتِي قَبْلَهَا أَمْ لَا قَالَ فَقَسَمَ رَسُولُ اللهِ ﷺ بَيْنَكُمُ النَّضِيرَ فَوَاللهِ مَا اسْتَأْثَرَ عَلَيْكُمْ وَلَا أَخَذَهَا دُونَكُمْ حَتَّى بَقِيَ هَذَا الْمَالُ فَكَانَ رَسُولُ اللهِ ﷺ يَأْخُذُ مِنْهُ نَفَقَةَ سَنَةٍ ثُمَّ يَجْعَلُ مَا بَقِيَ أُسْوَةَ الْمَالِ ثُمَّ قَالَ أَنْشُدُكُمْ بِاللهِ الَّذِي بِإِذْنِهِ تَقُومُ السَّمَاءُ وَالْأَرْضُ أَتَعْلَمُونَ ذَلِكَ؟ قَالُوا نَعَمْ ثُمَّ نَشَدَ عَبَّاسًا وَعَلِيًّا ؓ بِمِثْلِ مَا نَشَدَ بِهِ الْقَوْمَ أَتَعْلَمَانِ ذَلِكَ؟ قَالَا نَعَمْ قَالَ فَلَمَّا تُوُفِّيَ رَسُولُ اللهِ ﷺ قَالَ أَبُو بَكْرٍ أَنَا وَلِيُّ رَسُولِ اللهِ ﷺ فَجِئْتُمَا تَطْلُبُ مِيرَاثَكَ مِنِ ابْنِ أَخِيكَ وَيَطْلُبُ هَذَا مِيرَاثَ امْرَأَتِهِ مِنْ أَبِيهَا فَقَالَ أَبُو بَكْرٍ ؓ قَالَ رَسُولُ اللهِ ﷺ لَا نُورَثُ مَا تَرَكْنَا صَدَقَةٌ فَرَأَيْتُمَاهُ كَاذِبًا آثِمًا غَادِرًا خَائِنًا وَاللهُ يَعْلَمُ إِنَّهُ لَصَادِقٌ بَارٌّ رَاشِدٌ تَابِعٌ لِلْحَقِّ ثُمَّ تُوُفِّيَ أَبُو بَكْرٍ فَقُلْتُ أَنَا وَلِيُّ رَسُولِ اللهِ ﷺ وَوَلِيُّ أَبِي بَكْرٍ ؓ فَرَأَيْتُمَانِي كَاذِبًا آثِمًا غَادِرًا خَائِنًا وَاللهُ يَعْلَمُ إِنِّي صَادِقٌ بَارٌّ رَاشِدٌ تَابِعٌ لِلْحَقِّ فَوَلِيتُهَا ثُمَّ جِئْتَنِي أَنْتَ وَهَذَا وَأَنْتُمَا جَمِيعٌ وَأَمْرُكُمَا وَاحِدٌ فَقُلْتُمَا ادْفَعْهَا إِلَيْنَا فَقُلْتُ إِنْ شِئْتُمَا دَفَعْتُهَا إِلَيْكُمَا عَلَى أَنَّ عَلَيْكُمَا عَهْدَ اللهِ أَنْ تَعْمَلَا فِيهِ بِالَّذِي كَانَ يَعْمَلُ بِهِ رَسُولُ اللهِ ﷺ فَأَخَذْتُمَاهَا بِذَلِكَ فَقَالَ أَكَذَلِكَ؟ قَالَا نَعَمْ ثُمَّ جِئْتُمَانِي لِأَقْضِيَ بَيْنَكُمَا وَلَا وَاللهِ لَا أَقْضِي بَيْنَكُمَا بِغَيْرِ ذَلِكَ حَتَّى تَقُومَ السَّاعَةُ فَإِنْ عَجَزْتُمَا عَنْهَا فَرُدَّاهَا إِلِيَّ  

While I was at home, the sun rose high and it got hot. Suddenly the messenger of ʿUmar bin Al- Khattab came to me and said, "The chief of the believers has sent for you." So, I went along with him till I entered the place where ʿUmar was sitting on a bedstead made of date-palm leaves and covered with no mattress, and he was leaning over a leather pillow. I greeted him and sat down. He said, "O Mali! Some persons of your people who have families came to me and I have ordered that a gift should be given to them, so take it and distribute it among them." I said, "O chief of the believers! I wish that you order someone else to do it." He said, "O man! Take it." While I was sitting there with him, his doorman Yarfa' came saying, "ʿUthman, ʿAbdur-Rahman bin ʿAuf, Az-Zubair and Saʿd bin Abi Waqqas are asking your permission (to see you); may I admit them?" ʿUmar said, "Yes", So they were admitted and they came in, greeted him, and sat down. After a while Yarfa' came again and said, "May I admit ʿAli and ʿAbbas?" ʿUmar said, "yes." So, they were admitted and they came in and greeted (him) and sat down. Then ʿAbbas said, "O chief of the believers! Judge between me and this (i.e. ʿAli)." They had a dispute regarding the property of Bani An-Nadir which Allah had given to His Apostle as Fai. The group (i.e. ʿUthman and his companions) said, "O chief of the believers! Judge between them and relieve both of them front each other." ʿUmar said, "Be patient! I beseech you by Allah by Whose Permission the Heaven and the Earth exist, do you know that Messenger of Allah ﷺ said, 'Our (i.e. prophets') property will not be inherited, and whatever we leave, is Sadaqa (to be used for charity),' and Messenger of Allah ﷺ meant himself (by saying "we'')?" The group said, "He said so." ʿUmar then turned to ʿAli and ʿAbbas and said, "I beseech you by Allah, do you know that Messenger of Allah ﷺ said so?" They replied, " He said so." ʿUmar then said, "So, I will talk to you about this matter. Allah bestowed on His Apostle with a special favor of something of this Fai (booty) which he gave to nobody else." ʿUmar then recited the Holy Verses: "What Allah bestowed as (Fai) Booty on his Apostle (Muhammad) from them --- for this you made no expedition with either cavalry or camelry: But Allah gives power to His Apostles over whomever He will 'And Allah is able to do all things." 9:6) ʿUmar added "So this property was especially given to Messenger of Allah ﷺ, but, by Allah, neither did he take possession of it and leave your, nor did he favor himself with it to your exclusion, but he gave it to all of you and distributed it amongst you till this property remained out of it. Messenger of Allah ﷺ used to spend the yearly expenses of his family out of this property and used to keep the rest of its revenue to be spent on Allah 's Cause. Allah 's Apostle kept on doing this during all his lifetime. I ask you by Allah do you know this?" They replies in the affirmative. ʿUmar then said to ʿAli and ʿAbbas. "I ask you by Allah, do you know this?" ʿUmar added, "When Allah had taken His Prophet unto Him, 'Abu Bakr said, 'I am the successor of Messenger of Allah ﷺ so, Abu Bakr took over that property and managed it in the same way as Messenger of Allah ﷺ used to do, and Allah knows that he was true, pious and rightlyguided, and he was a follower of what was right. Then Allah took Abu Bakr unto Him and I became Abu Bakr's successor, and I kept that property in my possession for the first two years of my Caliphate, managing it in the same way as Messenger of Allah ﷺ used to do and as Abu Bakr used to do, and Allah knows that I have been true, pious, rightly guided, and a follower of what is right. Now you both (i.e. 'Ah and ʿAbbas) came to talk to me, bearing the same claim and presenting the same case; you, ʿAbbas, came to me asking for your share from your nephew's property, and this man, i.e. ʿAli, came to me asking for his wife's share from her father's property. I told you both that Messenger of Allah ﷺ said, 'Our (prophets') properties are not to be inherited, but what we leave is Sadaqa (to be used for charity).' When I thought it right that I should hand over this property to you, I said to you, 'I am ready to hand over this property to you if you wish, on the condition that you would take Allah's Pledge and Convention that you would manage it in the same way as Messenger of Allah ﷺ used to, and as Abu Bakr used to do, and as I have done since I was in charge of it.' So, both of you said (to me), 'Hand it over to us,' and on that condition I handed it over to you. So, I ask you by Allah, did I hand it over to them on this condition?" The group aid, "Yes." Then ʿUmar faced ʿAli and ʿAbbas saying, "I ask you by Allah, did I hand it over to you on this condition?" They said, "Yes. " He said, " Do you want now to give a different decision? By Allah, by Whose Leave both the Heaven and the Earth exist, I will never give any decision other than that (I have already given). And if you are unable to manage it, then return it to me, and I will do the job on your behalf." (Using translation from Bukhārī 3094)   

عُمَرَ ؓ فَأَتَيْتُهُ فَقَالَ إِنَّهُ قَدْ حَضَرَ فِي الْمَدِينَةِ أَهْلُ أَبْيَاتٍ مِنْ قَوْمِكَ وَقَدْ أَمَرْنَا لَهُمْ بِرَضْخٍ فَخُذْهُ فَاقْسِمْهُ فَقُلْتُ يَا أَمِيرَ الْمُؤْمِنِينَ مُرْ بِهِ غَيْرِي قَالَ اقْبِضْهُ أَيُّهَا الْمَرْءُ قَالَ فَبَيْنَا أَنَا عَلَى ذَلِكَ دَخَلَ عَلَيْهِ مَوْلَاهُ يَرْفَأُ فَقَالَ هَذَا عُثْمَانُ وَعَبْدُ الرَّحْمَنِ وَالزُّبَيْرُ وَسَعْدٌ وَلَا أَدْرِي أَذَكَرَ طَلْحَةَ أَمْ لَا يَسْتَأْذِنُونَ عَلَيْكَ قَالَ ائْذَنْ لَهُمْ ثُمَّ مَكَثَ سَاعَةً فَقَالَ هَذَا الْعَبَّاسُ وَعَلِيٌّ ؓ يَسْتَأْذِنَانِ عَلَيْكَ قَالَ فَأَذِنَ لَهُمَا فَدَخَلَا قَالَ فَقَالَ الْعَبَّاسُ يَا أَمِيرَ الْمُؤْمِنِينَ اقْضِ بَيْنِي وَبَيْنَ هَذَا قَالَ فَقَالَ الْقَوْمُ اقْضِ بَيْنَهُمَا وَأَرِحْ كُلَّ وَاحِدٍ مِنْهُمَا مِنْ صَاحِبِهِ؛ فَإِنَّهُمَا قَدْ طَالَتْ خُصُومَتُهُمَا قَالَ وَهُمَا حِينَئِذٍ يَخْتَصِمَانِ فِيمَا أَفَاءَ اللهُ عَلَى رَسُولِهِ مِنْ أَمْوَالِ بَنِي النَّضِيرِ قَالَ الْقَوْمُ أَجَلِ اقْضِ بَيْنَهُمَا وَأَرِحْ كُلَّ وَاحِدٍ مِنْهُمَا مِنْ صَاحِبِهِ قَالَ فَقَالَ عُمَرُ ؓ أَنْشُدُكُمْ بِاللهِ الَّذِي بِإِذْنِهِ تَقُومُ السَّمَاوَاتُ وَالْأَرْضُ أَتَعْلَمُونَ أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَا نُورَثُ مَا تَرَكْنَا صَدَقَةٌ فَقَالَ الْقَوْمُ نَعَمْ قَدْ قَالَ ذَلِكَ ثُمَّ أَقْبَلَ عَلَيْهِمَا فَقَالاَ مِثْلَ ذَلِكَ فَقَالَ عُمَرُ ؓ إِنِّي سَأُخْبِرُكُمْ عَنْ هَذَا الْمَالِ إِنَّ اللهَ ﷻ خَصَّ نَبِيَّهُ ﷺ بِشَيْءٍ لَمْ يُعْطِهِ غَيْرَهُ قَالَ {مَا أَفَاءَ اللهُ عَلَى رَسُولِهِ مِنْهُمْ} [الحشر 6] الْآيَةَ قَالَ وَاللهِ مَا حَازَهَا رَسُولُ اللهِ ﷺ دُونَكُمْ وَلَا اسْتَأْثَرَهَا عَلَيْكُمْ لَقَدْ قَسَمَهَا فِيكُمْ وَبَثَّهَا فِيكُمْ حَتَّى بَقِيَ هَذَا الْمَالُ وَكَانَ يُنْفِقُ عَلَى أَهْلِهِ مِنْهُ سَنَتَهُ وَرُبَّمَا قَالَ مَعْمَرٌ يَحْبِسُ قُوتَ أَهْلِهِ مِنْهُ سَنَةً ثُمَّ يَجْعَلُ مَا بَقِيَ مِنْهُ مَجْعَلَ مَالِ اللهِ ﷻ فَلَمَّا تُوُفِّيَ رَسُولُ اللهِ ﷺ قَالَ أَبُو بَكْرٍ أَنَا وَلِيُّ رَسُولِ اللهِ ﷺ أَعْمَلُ فِيهَا بِمَا كَانَ يَعْمَلُ ثُمَّ أَقْبَلَ عَلَى عَلِيٍّ وَالْعَبَّاسِ ؓ ثُمَّ قَالَ وَأَنْتُمَا تَزْعُمَانِ أَنَّهُ فِيهَا ظَالِمٌ وَاللهُ يَعْلَمُ إِنَّهُ فِيهَا صَادِقٌ بَارٌّ تَابِعٌ لِلْحَقِّ ثُمَّ وَلِيتُهَا بَعْدَ أَبِي بَكْرٍ ؓ سَنَتَيْنِ مِنْ إِمَارَتِي فَفَعَلْتُ فِيهَا بِمَا عَمِلَ رَسُولُ اللهِ ﷺ وَأَبُو بَكْرٍ وَأَنْتُمَا تَزْعُمَانِ أَنِّي فِيهَا ظَالِمٌ وَاللهُ يَعْلَمُ أَنِّي فِيهَا صَادِقٌ بَارٌّ تَابِعٌ لِلْحَقِّ ثُمَّ جِئْتُمَانِي جَاءَنِي هَذَا يَعْنِي الْعَبَّاسَ ؓ يَسْأَلُنِي مِيرَاثَهُ مِنِ ابْنِ أَخِيهِ وَجَاءَنِي هَذَا يُرِيدُ عَلِيًّا ؓ يَسْأَلُنِي مِيرَاثَ امْرَأَتِهِ مِنْ أَبِيهَا فَقُلْتُ لَكُمَا إِنَّ رَسُولَ اللهِ ﷺ قَالَ لَا نُورَثُ مَا تَرَكْنَاهُ صَدَقَةٌ ثُمَّ بَدَا لِي أَنْ أَدْفَعَهَا إِلَيْكُمَا فَأَخَذْتُ عَلَيْكُمَا عَهْدَ اللهِ وَمِيثَاقَهُ أَنْ تَعْمَلَا فِيهَا بِمَا عَمِلَ فِيهَا رَسُولُ اللهِ ﷺ وَأَبُو بَكْرٍ بَعْدَهُ وَأَيَّامَ وَلِيتُهَا فَقُلْتُمَا ادْفَعْهَا إِلَيْنَا عَلَى ذَلِكَ فَتُرِيدَانِ مِنِّي قَضَاءً غَيْرَ هَذَا؟ وَالَّذِي بِإِذْنِهِ تَقُومُ السَّمَاءُ وَالْأَرْضُ لَا أَقْضِي بَيْنَكُمَا فِيهَا بِقَضَاءٍ غَيْرِ هَذَا إِنْ كُنْتُمَا عَجَزْتُمَا عَنْهَا فَادْفَعَاهَا إِلِيَّ قَالَ فَغَلَبَهُ عَلِيٌّ ؓ عَلَيْهَا فَكَانَتْ بِيَدِ عَلِيٍّ ؓ ثُمَّ بِيَدِ حَسَنٍ ثُمَّ بِيَدِ حُسَيْنٍ ثُمَّ بِيَدِ عَلِيِّ بْنِ الْحُسَيْنِ ثُمَّ بِيَدِ حَسَنِ بْنِ حَسَنٍ ثُمَّ بِيَدِ زَيْدِ بْنِ حَسَنٍ قَالَ مَعْمَرٌ ثُمَّ كَانَتْ بِيَدِ عَبْدِ اللهِ بْنِ حَسَنٍ حَتَّى وَلِيَ يَعْنِي بَنِي الْعَبَّاسِ فَقَبَضُوهَا