"Water is for Water." [1] [1] That is, water for peforming Ghusl is obligatory when the ejaculation of water (semen) occurs. (Using translation from Nasāʾī 199)
أَنَّ النَّبِيَّ ﷺ قَالَ الْمَاءُ مِنَ الْمَاءِ
"Water is for Water." [1] [1] That is, water for peforming Ghusl is obligatory when the ejaculation of water (semen) occurs. (Using translation from Nasāʾī 199)
أَنَّ النَّبِيَّ ﷺ قَالَ الْمَاءُ مِنَ الْمَاءِ
The Prophet ﷺ said, "A faithful believer to a faithful believer is like the bricks of a wall, enforcing each other." While (saying that) the Prophet ﷺ clasped his hands, by interlacing his fingers.
عَنِ النَّبِيِّ ﷺ قَالَ إِنَّ الْمُؤْمِنَ لِلْمُؤْمِنِ كَالْبُنْيَانِ يَشُدُّ بَعْضُهُ بَعْضًا وَشَبَّكَ أَصَابِعَهُ
The Prophet ﷺ said, "A believer to another believer is like a building whose different parts enforce each other." while he ﷺ was clasping his hands with the fingers interlaced.
عَنِ النَّبِيِّ ﷺ قَالَ: «الْمُؤْمِنُ لِلْمُؤْمِنِ كَالْبُنْيَانِ: يَشُدُّ بَعْضُهُ بَعْضًا» وَشَبَّكَ بَيْنَ أَصَابِعِهِ.
Aisha wanted to buy a slave-girl in order to manumit her. The girl's masters stipulated that her Wala' would be for them. Messenger of Allah ﷺ said (to ʿAisha), "What they stipulate should not stop you, for the Wala' is for the liberator."
قَالَ رَسُولُ اللَّهِ ﷺ لاَ يَمْنَعُكِ ذَلِكِ فَإِنَّمَا الْوَلاَءُ لِمَنْ أَعْتَقَ
Messenger of Allah ﷺ said, "I do not take my meals while leaning (against something).
قَالَ رَسُولُ اللَّهِ ﷺ لاَ آكُلُ مُتَّكِئًا
The Prophet ﷺ said, "Everyone will be with those whom he loves."
عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ الْمَرْءُ مَعَ مَنْ أَحَبَّ
The Prophet ﷺ said, "The Wala' is for the manumitted (of the slave).
عَنِ النَّبِيِّ ﷺ قَالَ إِنَّمَا الْوَلاَءُ لِمَنْ أَعْتَقَ
I heard ʿAbdullāh b. al-Mubārak say: ‘The chain of narration is from the Dīn, and were it not for the chain of narration whoever wished could say what he wanted’.
«الإِسْنَادُ مِنَ الدِّينِ وَلَوْلاَ الإِسْنَادُ لَقَالَ مَنْ شَاءَ مَا شَاءَ۔»
The Apostle of Allah ﷺ observed: Bathing is obligatory in case of seminal emission.
عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ إِنَّمَا الْمَاءُ مِنَ الْمَاءِ
The Messenger of Allah said: "There is no ablution for one who does not mention the Name of Allah (before doing it)." (Using translation from Ibn Mājah 397)
عَنِ النَّبِيِّ ﷺ قَالَ «لَا وُضُوءَ لِمَنْ لَمْ يَذْكُرِ اسْمَ اللَّهِ عَلَيْهِ»
"Water is for Water." [1] [1] That is, water for peforming Ghusl is obligatory when the ejaculation of water (semen) occurs. (Using translation from Nasāʾī 199)
أَنَّ النَّبِيَّ ﷺ قَالَ «الْمَاءُ مِنَ الْمَاءِ»
that the Prophet Allah said: “Suckling once or twice does not make (marriage) unlawful.” (Using translation from Ibn Mājah 1941)
عَنِ النَّبِيِّ ﷺ قَالَ «لَا تُحَرِّمُ الْمَصَّةُ وَالْمَصَّتَانِ»
[AI] The Prophet ﷺ said, "The advisor is trustworthy."
عَنِ النَّبِيِّ ﷺ قَالَ «الْمُسْتَشَارُ مُؤْتَمَنٌ»
"The murderer will not inherit." (Using translation from Tirmidhī 2109)
عَنِ النَّبِيِّ ﷺ قَالَ «الْخَالُ وَارِثٌ»
The Messenger of Allah ﷺ gave a decision on the basis of an oath and a single witness. (Using translation from Abū Dāʾūd 3608)
أَنَّ رَسُولَ اللهِ ﷺ قَضَى بِشَاهِدٍ وَيَمِينٍ
The Messenger of Allah ﷺ gave a decision on the basis of an oath and a single witness. (Using translation from Abū Dāʾūd 3608)
أَنَّ رَسُولَ اللهِ ﷺ قَضَى بِالشَّاهِدِ وَالْيَمِينِ
The Prophet ﷺ said, "Everyone will be with those whom he loves." (Using translation from Bukhārī 6168)
عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ الْمَرْءُ مَعَ مَنْ أَحَبَّ
[AI] The translation of the sentence into English is: "That the Messenger of Allah ﷺ said, 'Loyalty is for the one who emancipates.'"
أَنَّ رَسُولَ اللهِ ﷺ قَالَ الْوَلَاءُ لِمَنْ أَعْتَقَ
[AI] The translation of the provided text into English is: "That the Messenger of Allah ﷺ decreed that loyalty is to be given to those who have been freed."
أَنَّ رَسُولَ اللهِ ﷺ قَضَى أَنَّ الْوَلَاءَ لِمَنْ أَعْتَقَ
[AI] "That the Prophet ﷺ said: 'Al-Wala' (loyalty, allegiance) is for the one who sets free.'"
أَنَّ النَّبِيَّ ﷺ قَالَ الْوَلَاءُ لِمَنْ أَعْتَقَ
It does not seem proper for a Siddiq that he should be an invoker of curse. (Using translation from Muslim 2597a)
عَنِ النَّبِيِّ ﷺ قَالَ لَا يَنْبَغِي لِلصَّدِيقِ أَنْ يَكُونَ لَعَّانًا
[AI] "On the authority of the Messenger of Allah, ﷺ , that he said, 'Water is from water.'"
عَنْ رَسُولِ اللهِ ﷺ أَنَّهُ قَالَ الْمَاءُ مِنَ الْمَاءِ
"Water is for Water." [1] [1] That is, water for peforming Ghusl is obligatory when the ejaculation of water (semen) occurs. (Using translation from Nasāʾī 199)
عَنِ النَّبِيِّ ﷺ قَالَ الْمَاءُ مِنَ الْمَاءِ
[AI] "The deceased knows who washes him, carries him, and leads him," He said, "So I went from Abu Sa'eed to Ibn Umar and informed him." Then Abu Sa'eed passed by and asked him, "From whom did you hear this hadith?" He said, "From the Messenger of Allah ﷺ ."
الْمَيِّتُ يَعْرِفُ مَنْ يُغَسِّلُهُ وَيَحْمِلُهُ وَيُدَلِّيهِ قَالَ فَقُمْتُ مِنْ عِنْدِ أَبِي سَعِيدٍ إِلَى ابْنِ عُمَرَ فَأَخْبَرْتُهُ فَمَرَّ أَبُو سَعِيدٍ فَقَالَ لَهُ مِمَّنْ سَمِعْتَ هَذَا الْحَدِيثَ؟ قَالَ مِنْ رَسُولِ اللهِ ﷺ
The Prophet ﷺ as saying: Life tenancy is permissible. (Using translation from Abū Dāʾūd 3548)
أَنَّ النَّبِيَّ ﷺ قَالَ الْعُمْرَى جَائِزَةٌ
[AI] On the authority of the Prophet ﷺ , he said, "A person will be with those whom he loves."
عَنِ النَّبِيِّ ﷺ قَالَ الْمَرْءُ مَعَ مَنْ أَحَبَّ
A believer is like a brick for another believer, the one supporting the other. (Using translation from Muslim 2585)
قَالَ رَسُولُ اللهِ ﷺ الْمُؤْمِنُ لِلْمُؤْمِنِ كَالْبُنْيَانِ يَشُدُّ بَعْضُهُ بَعْضًا
The Prophet ﷺ said, "Everyone will be with those whom he loves." (Using translation from Bukhārī 6168)
عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ الْمَرْءُ مَعَ مَنْ أَحَبَّ
[AI] "The Prophet ﷺ said, 'No marriage is valid without the presence of a guardian.'"
أَنَّ النَّبِيَّ ﷺ قَالَ لَا نِكَاحَ إِلَّا بِوَلِيٍّ
[AI] From the Prophet Muhammad ﷺ who said, "Modesty is entirely good."
عَنِ النَّبِيِّ ﷺ قَالَ الْحَيَاءُ خَيْرٌ كُلُّهُ
“Whoever becomes the master of a Mahram relative (with whom marriage is not lawful), he becomes free.” (Using translation from Ibn Mājah 2524)
عَنِ النَّبِيِّ ﷺ قَالَ مَنْ مَلَكَ ذَا رَحِمٍ
[AI] He said, "Whoever encompasses
أَنَّهُ قَالَ مَنْ أَحَاطَ
The Prophet ﷺ as saying: Life tenancy is permissible. (Using translation from Abū Dāʾūd 3548)
أَنَّ النَّبِيَّ ﷺ قَالَ الْعُمْرَى جَائِزَةٌ
“The believer dies with sweat on his brow.” (Using translation from Ibn Mājah 1452)
عَنِ النَّبِيِّ ﷺ قَالَ إِنَّ الْمُؤْمِنَ يَمُوتُ بِعَرَقِ الْجَبِينِ
"Water is for Water." [1] [1] That is, water for peforming Ghusl is obligatory when the ejaculation of water (semen) occurs. (Using translation from Nasāʾī 199)
أَنَّ النَّبِيَّ ﷺ قَالَ الْمَاءُ مِنَ الْمَاءِ
[AI] The Prophet ﷺ said, so he mentioned the same.
أَنَّ النَّبِيَّ ﷺ قَالَ فَذَكَرَ مِثْلَهُ
[AI] The Prophet ﷺ said, "Nothing prevents the flow of water or the drawing of water from a well."
عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ لَا يُمْنَعُ نَقْعُ مَاءٍ وَلَا رَهْوُ بِئْرٍ
[AI] From the Prophet ﷺ , he said, "Allegiance is for whoever emancipates."
عَنِ النَّبِيِّ ﷺ قَالَ الْوَلَاءُ لِمَنْ أَعْتَقَ
[AI] That the Prophet ﷺ has decreed that the kharaaj (land tax) should be paid with guarantees.
أَنَّ النَّبِيَّ ﷺ قَضَى أَنَّ الْخَرَاجَ بِالضَّمَانِ
[AI] The Prophet ﷺ said, "No one is prevented from drawing water from a well."
أَنَّ النَّبِيَّ ﷺ قَالَ لَا يُمْنَعُ نَقْعُ مَاءٍ فِي بِئْرٍ
Yahya related to me from Malik from Muhammad ibn Yahya ibn Habban and from Abu'z-Zinad from al-Araj from Abu Hurayra that the Messenger of Allah ﷺ forbade mulamasa and munabadha. Malik said, "Mulamasa is when a man can feel a garment but is not allowed to unfold it or examine what is in it, or he buys by night and does not know what is in it. Munabadha is that a man throws his garment to another, and the other throws his garment without either of them making any inspection. Each of them says, 'this is for this. 'This is what is forbidden of mulamasa and munabadha." Malik said that selling bundles with a list of their contents was different from the sale of the cloak concealed in a bag or the cloth folded up and such things. What made it different was that it was a common practice and it was what people were familiar with, and what people had done in the past, and it was still among the permitted transactions and trading of people in which they saw no harm because in the sale of bundles with a list of contents without undoing them, an uncertain transaction was not intended and it did not resemble mulamasa.
أنَّ رَسُولَ اللَّهِ ﷺ: «نَهى عَنِ المُلامَسَةِ والمُنابَذَةِ» -[٦٦٧]- قالَ مالِكٌ: «والمُلامَسَةُ: أنْ يَلْمِسَ الرَّجُلُ الثَّوْبَ، ولا يَنْشُرُهُ، ولا يَتَبَيَّنُ ما فِيهِ، أوْ يَبْتاعَهُ لَيْلًا، ولا يَعْلَمُ ما فِيهِ، والمُنابَذَةُ أنْ يَنْبِذَ الرَّجُلُ إلى الرَّجُلِ ثَوْبَهُ، ويَنْبِذَ الآخَرُ إلَيْهِ ثَوْبَهُ عَلى غَيْرِ تَأمُّلٍ مِنهُما، ويَقُولُ كُلُّ واحِدٍ مِنهُما هَذا بِهَذا، فَهَذا الَّذِي نُهِيَ عَنْهُ مِنَ المُلامَسَةِ والمُنابَذَةِ» قالَ مالِكٌ: «فِي السّاجِ المُدْرَجِ فِي جِرابِهِ، أوِ الثَّوْبِ القُبْطِيِّ المُدْرَجِ فِي طَيِّهِ، إنَّهُ لا يَجُوزُ بَيْعُهُما، حَتّى يُنْشَرا، ويُنْظَرَ إلى ما فِي أجْوافِهِما، وذَلِكَ أنَّ بَيْعَهُما مِن بَيْعِ الغَرَرِ، وهُوَ مِنَ المُلامَسَةِ» قالَ مالِكٌ: «وبَيْعُ الأعْدالِ عَلى البَرْنامَجِ، مُخالِفٌ لِبَيْعِ السّاجِ فِي جِرابِهِ، والثَّوْبِ فِي طَيِّهِ، وما أشْبَهَ ذَلِكَ، فَرَقَ بَيْنَ ذَلِكَ الأمْرُ المَعْمُولُ بِهِ، ومَعْرِفَةُ ذَلِكَ فِي صُدُورِ النّاسِ، وما مَضى مِن عَمَلِ الماضِينَ فِيهِ، وأنَّهُ لَمْ يَزَلْ مِن بُيُوعِ النّاسِ الجائِزَةِ، والتِّجارَةِ بَيْنَهُمِ الَّتِي لا يَرَوْنَ بِها بَأْسًا، لِأنَّ بَيْعَ الأعْدالِ عَلى البَرْنامَجِ عَلى غَيْرِ نَشْرٍ، لا يُرادُ بِهِ الغَرَرُ، ولَيْسَ يُشْبِهُ المُلامَسَةَ»
From Malik from Abu'z-Zinad that Umar ibn Abd al-Aziz wrote to Abd al-Hamid ibn Abd ar-Rahman ibn Zayd ibn al-Khattab who was the governor of Kufa, "Pronounce judgement on the basis of an oath with one witness."
أَنَّ عُمَرَ بْنَ عَبْدِ الْعَزِيزِ كَتَبَ إِلَى عَبْدِ الْحَمِيدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ زَيْدِ بْنِ الْخَطَّابِ وَهُوَ عَامِلٌ عَلَى الْكُوفَةِ أَنِ اقْضِ بِالْيَمِينِ مَعَ الشَّاهِدِ
Malik related to me from Abu'r-Rijal Muhammad ibn Abd ar-Rahman from his mother Amra bint Abd ar-Rahman that she informed him that the Messenger of Allah ﷺ said, "Do not withhold the surplus water of a well from people."
أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ لاَ يُمْنَعُ نَقْعُ بِئْرٍ
Malik related to me from Nafi from Ibn Umar that the Messenger of Allah ﷺ said, "Fever is from the vehemence of the heat of Jahannam, so put it out with water."
أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ الْحُمَّى مِنْ فَيْحِ جَهَنَّمَ فَأَطْفِئُوهَا بِالْمَاءِ
[AI] On the authority of the Prophet ﷺ, he said, "It is not appropriate for a believer to be foul-mouthed."
عَنِ النَّبِيِّ ﷺ قَالَ «لَا يَنْبَغِي لِلْمُؤْمِنِ أَنْ يَكُونَ لَعَّانًا»
[AI] The Prophet (peace be upon him) said, "Indeed, the believer is to the believer like a building, each part supporting and strengthening the other."
أَنَّ النَّبِيَّ ﷺ قَالَ «إِنَّ الْمُؤْمِنَ لِلْمُؤْمِنِ كَالْبُنْيَانِ يَشُدُّ بَعْضُهُ بَعْضًا»
[AI] From the Messenger of Allah ﷺ , he said, "Water is from water."
عَنْ رَسُولِ اللَّهِ ﷺ أَنَّهُ قَالَ «الْمَاءُ مِنَ الْمَاءِ»
The Prophet ﷺ said: Prayer by night and day should consist of pairs of rak'ahs. (Using translation from Abū Dāʾūd 1295)
عَنِ النَّبِيِّ ﷺ قَالَ «صَلَاةُ اللَّيْلِ وَالنَّهَارِ مَثْنَى مَثْنَى»
The Prophet ﷺ as saying: How good is the believers meal of dates shortly before dawn. (Using translation from Abū Dāʾūd 2345)
عَنِ النَّبِيِّ ﷺ قَالَ «نِعْمَ سَحُورُ الْمُؤْمِنِ التَّمْرُ»
the Prophet ﷺ passed judgement on the basis of an oath (from the claimant) along with a (single) witness. (Using translation from Ibn Mājah 2369)
«أَنَّ النَّبِيَّ ﷺ قَضَى بِالْيَمِينِ مَعَ الشَّاهِدِ»
[AI] About the Prophetﷺ he said, "The example of a believer is like that of a palm tree, whatever it eats, it is wholesome, and whatever it sheds, it is beneficial."
عَنِ النَّبِيِّ ﷺ قَالَ «مَثَلُ الْمُؤْمِنِ مَثَلُ النَّخْلَةِ إِنْ أَكَلَتْ أَكَلَتْ طَيِّبًا وَإِنْ وَضَعَتْ وَضَعَتْ طَيِّبًا»
The Prophet ﷺ said, "Do not prefer some prophets to others." (Using translation from Bukhārī 6916)
عَنِ النَّبِيِّ ﷺ قَالَ «لَا تُخَيِّرُوا بَيْنَ الْأَنْبِيَاءِ»
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