Abu Hurayra reported that the Prophet ﷺ said, "When one of you gets up from his place and then returns to it, he is more entitled to."

عَنِ النَّبِيِّ ﷺ إِذَا قَامَ أَحَدُكُمْ مِنْ مَجْلِسِهِ ثُمَّ رَجَعَ إِلَيْهِ فَهُوَ أَحَقُّ بِهِ

The Prophet ﷺ said, "A man should not make another man get up from his (the latter's) seat (in a gathering) in order to sit there.

عَنِ النَّبِيِّ ﷺ قَالَ لاَ يُقِيمُ الرَّجُلُ الرَّجُلَ مِنْ مَجْلِسِهِ ثُمَّ يَجْلِسُ فِيهِ

None of you should make another one stand in the meeting and then occupy his place.

عَنِ النَّبِيِّ ﷺ قَالَ لاَ يُقِيمَنَّ أَحَدُكُمُ الرَّجُلَ مِنْ مَجْلِسِهِ ثُمَّ يَجْلِسُ فِيهِ

When anyone amongst you stands up, and in the badltb transmitted on the authority of Abu 'Awina, the words are:" He who stands in his place and (goes away) and then comes back to it, he his the greatest right (to occupy that).

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ إِذَا قَامَ أَحَدُكُمْ وَفِي حَدِيثِ أَبِي عَوَانَةَ مَنْ قَامَ مِنْ مَجْلِسِهِ ثُمَّ رَجَعَ إِلَيْهِ فَهُوَ أَحَقُّ بِهِ

that the Messenger of Allah ﷺ said: "Let one of you not have his brother stand from his seat then sit in it."

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ لاَ يُقِمْ أَحَدُكُمْ أَخَاهُ مِنْ مَجْلِسِهِ ثُمَّ يَجْلِسُ فِيهِ

that the Messenger of Allah ﷺ said: "A man has more right to his seat. If he leaves for some need of his, then he returns, then he has more right to his seat."

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ الرَّجُلُ أَحَقُّ بِمَجْلِسِهِ وَإِنْ خَرَجَ لِحَاجَتِهِ ثُمَّ عَادَ فَهُوَ أَحَقُّ بِمَجْلِسِهِ

"When one of you gets up from his spot, then comes back, he has more right to it."

عَنِ النَّبِيِّ ﷺ قَالَ إِذَا قَامَ أَحَدُكُمْ عَنْ مَجْلِسِهِ ثُمَّ رَجَعَ فَهُوَ أَحَقُّ بِهِ

[AI] The Messenger of Allah ﷺ said: "If one of you stands up or a man from his gathering and then returns to it, he has more right to it."

قَالَ رَسُولُ اللَّهِ ﷺ «إِذَا قَامَ أَحَدُكُمْ أَوِ الرَّجُلُ مِنْ مَجْلِسِهِ ثُمَّ رَجَعَ إِلَيْهِ فَهُوَ أَحَقُّ بِهِ»

None of you should make another one stand in the meeting and then occupy his place. (Using translation from Muslim 2177a)

عَنْ رَسُولِ اللهِ ﷺ قَالَ لَا يُقِيمَنَّ أَحَدُكُمُ الرَّجُلَ مِنْ مَجْلِسِهِ ثُمَّ يَجْلِسُ فِيهِ

[AI] The Messenger of Allah ﷺ said, "When a person gets up from his seat and then returns to it, he has more right to it."

قَالَ رَسُولُ اللهِ ﷺ إِذَا قَامَ الرَّجُلُ مِنْ مَجْلِسِهِ ثُمَّ رَجَعَ إِلَيْهِ فَهُوَ أَحَقُّ بِهِ

When anyone amongst you stands up, and in the badltb transmitted on the authority of Abu 'Awina, the words are:" He who stands in his place and (goes away) and then comes back to it, he his the greatest right (to occupy that). (Using translation from Muslim 2179)

قَالَ رَسُولُ اللهِ ﷺ إِذَا قَامَ أَحَدُكُمْ مِنْ مَجْلِسِهِ ثُمَّ رَجَعَ إِلَيْهِ فَهُوَ أَحَقُّ بِهِ

When anyone amongst you stands up, and in the badltb transmitted on the authority of Abu 'Awina, the words are:" He who stands in his place and (goes away) and then comes back to it, he his the greatest right (to occupy that). (Using translation from Muslim 2179)

قَالَ رَسُولُ اللهِ ﷺ إِذَا قَامَ أَحَدُكُمْ مِنْ مَجْلِسِهِ ثُمَّ رَجَعَ إِلَيْهِ فَهُوَ أَحَقُّ بِهِ

[AI] The Messenger of Allah ﷺ said, "He is the most deserving of his gathering when he returns to it."

قَالَ رَسُولُ اللهِ ﷺ هُوَ أَحَقُّ بِمَجْلِسِهِ إِذَا رَجَعَ إِلَيْهِ

[AI] The Messenger of Allah ﷺ said, "When a man gets up from his sitting position and then returns, he has more right to it."

قَالَ رَسُولُ اللهِ ﷺ إِذَا قَامَ الرَّجُلُ مِنْمَجْلِسِهِ ثُمَّ رَجَعَ فَهُوَ أَحَقُّ بِهِ

[AI] The Messenger of Allah ﷺ said, "When one of you gets up from his seat and then returns, he has more right to it."

قَالَ رَسُولُ اللهِ ﷺ إِذَا قَامَ أَحَدُكُمْ مِنْ مَجْلِسِهِ ثُمَّ رَجَعَ فَهُوَ أَحَقُّ بِهِ

"When one of you gets up from his spot, then comes back, he has more right to it." (Using translation from Ibn Mājah 3717)

أَنَّ رَسُولَ اللهِ ﷺ قَالَ إِذَا قَامَ أَحَدُكُمْ مِنْ مَجْلِسِهِ ثُمَّ رَجَعَ فَهُوَ أَحَقُّ بِهِ

[AI] "From the Prophet, ﷺ , he said: 'A person has the most right to the space in his/her mount and has the most right to his/her seat when he/she returns.'"

عَنِ النَّبِيِّ ﷺ قَالَ الرَّجُلُ أَحَقُّ بِصَدْرِ دَابَّتِهِ وَأَحَقُّ بِمَجْلِسِهِ إِذَا رَجَعَ

[AI] The prophet ﷺ said, "A man has greater right to his sitting place, even if he gets up from it and then returns to it.

أَنَّ النَّبِيَّ ﷺ قَالَ الرَّجُلُ أَحَقُّ بِمَجْلِسِهِ وَإِنْ قَامَ مِنْهُ ثُمَّ رَجَعَ أَيْ فَهُوَ أَحَقُّ بِهِ

[AI] On the authority of the Prophet Muhammad ﷺ , he said: "When a man gets up from his seat and then returns to it, he has a greater right to it. And if he has a need, and gets up to fulfill that need, and then returns, he also has a greater right to it."

عَنِ النَّبِيِّ ﷺ قَالَ إِذَا قَامَ الرَّجُلُ مِنْ مَجْلِسِهِ فَرَجَعَ إِلَيْهِ فَهُوَ أَحَقُّ بِهِ وَإِنْ كَانَتْ لَهُ حَاجَةٌ فَقَامَ إِلَيْهَا ثُمَّ رَجَعَ فَهُوَ أَحَقُّ بِهِ

Malik related to me from Yahya ibn Said from Abu Bakr ibn Muhammad ibn Amr ibn Hazm from Umar ibn Abdal-Aziz from Abu Bakr ibn Abd ar-Rahman ibn al-Harith ibn Hisham from Abu Hurayra that the Messenger of Allah ﷺ said, "If anyone goes bankrupt, and a man finds his own property intact with him, he is more entitled to it than anyone else." Malik spoke about a man who sold a man wares, and the buyer went bankrupt. He said, "The seller takes whatever of his goods he finds. If the buyer has sold some of them and distributed them, the seller of the wares is more entitled to them than the creditors. What the buyer has distributed does not prevent the seller from taking whatever of it he finds. It is the seller's right if he has received any of the price from the buyer and he wants to return it to take what he finds of his wares, and in what he does not find, he is like the creditors." Malik spoke about some one who bought spun wool or a plot of land, and then did some work on it, like building a house on the plot of land or weaving the spun wool into cloth. Then he went bankrupt after he had bought it, and the original owner of the plot said, "I will take the plot and whatever structure is on it." Malik said, "That structure is not his. However, the plot and what is in it that the buyer has improved is appraised. Then one sees what the price of the plot is and how much of that value is the price of the structure. They are partners in that. The owner of the plot has as much as his portion, and the creditors have the amount of the portion of the structure." Malik said, "The explanation of that is that the value of it all is fifteen hundred dirhams. The value of the plot is five hundred dirhams, and the value of the building is one thousand dirhams. The owner of the plot has a third, and the creditors have two-thirds." Malik said, "It is like that with spinning and other things of the same nature in these circumstances and the buyer has a debt which he cannot pay. This is the behaviour in such cases." Malik said, "As for goods which have been sold and which the buyer does not improve, but those goods sell well and have gone up in price, so their owner wants them and the creditors also want to seize them, then the creditors choose between giving the owner of the goods the price for which he sold them and not giving him any loss and surrendering his goods to him. "If the price of the goods has gone down, the one who sold them has a choice. If he likes, he can take his goods and he has no claim to any of his debtor's property, and that is his right. If he likes, he can be one of the creditors and take a portion of his due and not take his goods. That is up to him." Malik said about someone who bought a slave-girl or animal and she gave birth in his possession and the buyer went bankrupt, "The slave-girl or the animal and the offspring belong to the seller unless the creditors desire it. In that case they give him his complete due and they take it."

أنَّ رَسُولَ اللَّهِ ﷺ قالَ: «أيُّما رَجُلٍ أفْلَسَ، فَأدْرَكَ الرَّجُلُ مالَهُ بِعَيْنِهِ، فَهُوَ أحَقُّ بِهِ مِن غَيْرِهِ» -[٦٧٩]- قالَ مالِكٌ: «فِي رَجُلٍ باعَ مِن رَجُلٍ مَتاعًا فَأفْلَسَ المُبْتاعُ، فَإنَّ البائِعَ إذا وجَدَ شَيْئًا مِن مَتاعِهِ بِعَيْنِهِ أخَذَهُ، وإنْ كانَ المُشْتَرِي قَدْ باعَ بَعْضَهُ، وفَرَّقَهُ فَصاحِبُ المَتاعِ أحَقُّ بِهِ مِنَ الغُرَماءِ، لا يَمْنَعُهُ ما فَرَّقَ المُبْتاعُ مِنهُ، أنْ يَأْخُذَ ما وجَدَ بِعَيْنِهِ، فَإنِ اقْتَضى مِن ثَمَنِ المُبْتاعِ شَيْئًا فَأحَبَّ أنْ يَرُدَّهُ ويَقْبِضَ ما وجَدَ مِن مَتاعِهِ، ويَكُونَ فِيما لَمْ يَجِدْ أُسْوَةَ الغُرَماءِ فَذَلِكَ لَهُ» قالَ مالِكٌ: «ومَنِ اشْتَرى سِلْعَةً مِنَ السِّلَعِ غَزْلًا أوْ مَتاعًا أوْ بُقْعَةً مِنَ الأرْضِ ثُمَّ أحْدَثَ فِي ذَلِكَ المُشْتَرى عَمَلًا بَنى البُقْعَةَ دارًا، أوْ نَسَجَ الغَزْلَ ثَوْبًا، ثُمَّ أفْلَسَ الَّذِي ابْتاعَ ذَلِكَ، فَقالَ: رَبُّ البُقْعَةِ أنا آخُذُ البُقْعَةَ وما فِيها مِنَ البُنْيانِ، إنَّ ذَلِكَ لَيْسَ لَهُ، ولَكِنْ تُقَوَّمُ البُقْعَةُ وما فِيها، مِمّا أصْلَحَ المُشْتَرِي ثُمَّ يُنْظَرُ كَمْ ثَمَنُ البُقْعَةِ؟ وكَمْ ثَمَنُ البُنْيانِ مِن تِلْكَ القِيمَةِ؟ ثُمَّ يَكُونانِ شَرِيكَيْنِ فِي ذَلِكَ لِصاحِبِ البُقْعَةِ، بِقَدْرِ حِصَّتِهِ ويَكُونُ لِلْغُرَماءِ بِقَدْرِ حِصَّةِ البُنْيانِ» قالَ مالِكٌ: «وتَفْسِيرُ ذَلِكَ أنْ تَكُونَ قِيمَةُ ذَلِكَ كُلِّهِ ألْفَ دِرْهَمٍ وخَمْسَمِائَةِ دِرْهَمٍ، فَتَكُونُ قِيمَةُ البُقْعَةِ خَمْسَمِائَةِ دِرْهَمٍ، وقِيمَةُ البُنْيانِ ألْفَ دِرْهَمٍ، فَيَكُونُ لِصاحِبِ البُقْعَةِ الثُّلُثُ، ويَكُونُ لِلْغُرَماءِ الثُّلُثانِ» قالَ مالِكٌ: «وكَذَلِكَ الغَزْلُ وغَيْرُهُ مِمّا أشْبَهَهُ، إذا دَخَلَهُ هَذا، ولَحِقَ المُشْتَرِيَ دَيْنٌ لا وفاءَ لَهُ عِنْدَهُ، وهَذا العَمَلُ فِيهِ» قالَ مالِكٌ: «فَأمّا ما بِيعَ مِنَ السِّلَعِ الَّتِي لَمْ يُحْدِثْ فِيها المُبْتاعُ شَيْئًا، إلّا أنَّ تِلْكَ السِّلْعَةَ نَفَقَتْ، وارْتَفَعَ ثَمَنُها، فَصاحِبُها يَرْغَبُ فِيها، والغُرَماءُ يُرِيدُونَ إمْساكَها، فَإنَّ الغُرَماءَ يُخَيَّرُونَ-[٦٨٠]- بَيْنَ أنْ: يُعْطُوا رَبَّ السِّلْعَةِ الثَّمَنَ الَّذِي باعَها بِهِ، ولا يُنَقِّصُوهُ شَيْئًا، وبَيْنَ أنْ يُسَلِّمُوا إلَيْهِ سِلْعَتَهُ، وإنْ كانَتِ السِّلْعَةُ قَدْ نَقَصَ ثَمَنُها، فالَّذِي باعَها بِالخِيارِ إنْ شاءَ أنْ يَأْخُذَ سِلْعَتَهُ، ولا تِباعَةَ لَهُ فِي شَيْءٍ مِن مالِ غَرِيمِهِ، فَذَلِكَ لَهُ. وإنْ شاءَ أنْ يَكُونَ غَرِيمًا مِنَ الغُرَماءِ يُحاصُّ بِحَقِّهِ، ولا يَأْخُذُ سِلْعَتَهُ فَذَلِكَ لَهُ» وقالَ مالِكٌ: «فِيمَنِ اشْتَرى جارِيَةً أوْ دابَّةً فَوَلَدَتْ عِنْدَهُ، ثُمَّ أفْلَسَ المُشْتَرِي، فَإنَّ الجارِيَةَ أوِ الدّابَّةَ ووَلَدَها لِلْبائِعِ، إلّا أنْ يَرْغَبَ الغُرَماءُ فِي ذَلِكَ فَيُعْطُونَهُ حَقَّهُ كامِلًا، ويُمْسِكُونَ ذَلِكَ»

None of you should make another one stand in the meeting and then occupy his place. (Using translation from Muslim 2177a)

قَالَ رَسُولُ اللَّهِ ﷺ «لَا يُقِيمَنَّ أَحَدُكُمْ رَجُلًا مِنْ مَجْلِسِهِ ثُمَّ يَجْلِسُ فِيهِ»

[AI] The Messenger of Allah ﷺ said, "When a person stands up from his gathering and then returns to it, he has more right to it."

قَالَ رَسُولُ اللَّهِ ﷺ «إِذَا قَامَ الرَّجُلُ مِنْ مَجْلِسِهِ ثُمَّ رَجَعَ إِلَيْهِ فَهُوَ أَحَقُّ بِهِ»

The Messenger of Allah ﷺ as saying: If anyone becomes insolvent and the man (i.e. creditor) finds his very property with him, he is more entitled to it than anyone else. (Using translation from Abū Dāʾūd 3519)

أَنَّ رَسُولَ اللهِ ﷺ قَالَ أَيُّمَا رَجُلٍ أَفْلَسَ فَأَدْرَكَ رَجُلٌ مَالَهُ بِعَيْنِهِ فَهُوَ أَحَقُّ بِهِ مِنْ غَيْرِهِ

عَن النَّبِيّ ﷺ قال من قام من مجلسه أو من مجلس ثُمَّ رجع فهو أحق به

[AI] That the Messenger of Allah ﷺ said, "When a person stands up from his gathering and then returns to it, he has more right to it."

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «إِذَا قَامَ الرَّجُلُ عَنْ مَجْلِسِهِ ثُمَّ رَجَعَ إِلَيْهِ فَهُوَ أَحَقُّ بِهِ»

[AI] The Messenger of Allah ﷺ said, "When one of you gets up from a gathering and then returns to it, he has the most right to his place in the gathering."

قَالَ رَسُولُ اللهِ ﷺ إِذَا قَامَ أَحَدُكُمْ مِنْ مَجْلِسٍ كَانَ فِيهِ ثُمَّ رَجَعَ إِلَيْهِ فَهُوَ أَحَقُّ بِمَجْلِسِهِ

[AI] The Prophet Muhammad (PBUH) said: "When a man gets up from his seat and then comes back to it, he has more right to it. So a man got up from his seat and I sat in it, then he came back and Abu Salih made me stand up from it."

قَالَ رَسُولُ اللهِ ﷺ إِذَا قَامَ الرَّجُلُ مِنْ مَجْلِسِهِ ثُمَّ عَادَ إِلَيْهِ فَهُوَ أَحَقُّ بِهِ فَقَامَ رَجُلٌ مِنْ مَجْلِسِهِ فَجَلَسْتُ فِيهِ ثُمَّ عَادَ فَأَقَامَنِي أَبُو صَالِحٍ عَنْهُ

"إِذا قامَ الرجلُ من فجلِسه ثُمَّ رَجَعَ إِليه فهو أحق بِه" .

"مَنْ قَامَ مِنْ مَجْلِسِهِ ثُمَّ رَجعَ فَهُوَ أَحَقُّ بِهِ".

"مَنْ قَامَ مِنْ مَجْلِسِهِ يَوْمَ الجُمُعَةِ وعَادَ فَهُوَ أَحَقُّ بِهِ".

"لا يُقِيمُ الرَّجُلُ الرَّجُلَ مِنْ مَجْلِسِهِ ثُمَّ يَجْلِسُ فِيهِ".