“Whoever washes a dead person, let him take a bath.”

قَالَ رَسُولُ اللَّهِ ﷺ مَنْ غَسَّلَ مَيِّتًا فَلْيَغْتَسِلْ

“Whoever washes a dead person, let him take a bath.” (Using translation from Ibn Mājah 1463)

قَالَ رَسُولُ اللهِ ﷺ مَنْ غَسَّلَ مَيِّتًا فَلْيَغْتَسِلْ

“Whoever washes a dead person, let him take a bath.” (Using translation from Ibn Mājah 1463)

قَالَ رَسُولُ اللهِ ﷺ مَنْ غَسَّلَ مَيِّتًا فَلْيَغْتَسِلْ

[Machine] "Prophet Muhammad ﷺ said, 'Whoever washes a deceased person should then wash himself.' "

عَنِ النَّبِيِّ ﷺ قَالَ مَنْ غَسَّلَ مَيِّتًا فَلْيَغْتَسِلْ

[Machine] The Prophet ﷺ said, "Whoever washes a deceased person should then purify oneself."

عَنِ النَّبِيِّ ﷺ قَالَ مَنْ غَسَّلَ مَيِّتًا فَلْيَغْتَسِلْ

The Messenger of Allah ﷺ said: He who washes the dead should take a bath, and he who carries him should perform ablution. (Using translation from Abū Dāʾūd 3161)

قَالَ رَسُولُ اللهِ ﷺ مَنْ غَسَّلَ مَيِّتًا فَلْيَغْتَسِلْ وَمَنْ حَمَلَهُ فَلْيَتَوَضَّأْ

The Messenger of Allah ﷺ said: He who washes the dead should take a bath, and he who carries him should perform ablution. (Using translation from Abū Dāʾūd 3161)

عَنِ النَّبِيِّ ﷺ قَالَ «مَنْ غَسَّلَ مَيِّتًا فَلْيَغْتَسِلْ وَمَنْ حَمَلَهُ فَلْيَتَوَضَّأْ»

The Messenger of Allah ﷺ said: He who washes the dead should take a bath, and he who carries him should perform ablution. (Using translation from Abū Dāʾūd 3161)

أَنَّ رَسُولَ اللهِ ﷺ قَالَ مَنْ غَسَّلَ مَيِّتًا فَلْيَغْتَسِلْ وَمَنْ حَمَلَهُ فَلْيَتَوَضَّأْ

[Machine] The Prophet ﷺ said, "Whoever washes the dead should then purify himself, and whoever carries him should then perform ablution. This is 'Amr ibn 'Umayr, he is known by this hadeeth but it is not well-known."

أَنَّ رَسُولَ اللهِ ﷺ قَالَ مَنْ غَسَّلَ الْمَيِّتَ فَلْيَغْتَسِلْ وَمَنْ حَمَلَهُ فَلْيَتَوَضَّأْ هَذَا عَمْرُو بْنُ عُمَيْرٍ إِنَّمَا يُعْرَفُ بِهَذَا الْحَدِيثِ وَلَيْسَ بِالْمَشْهُورِ

[Machine] "Whoever washes the deceased, let them perform ablution, and whoever enters them into their grave, let them perform the ritual purification. It has been said about Ibn Al-Musayyib regarding his statement."

مَنْ غَسَّلَ الْمَيِّتَ فَلْيَغْتَسِلْ وَمَنْ أَدْخَلَهُ قَبْرَهُ فَلْيَتَوَضَّأْ وَقَدْ قِيلَ عَنِ ابْنِ الْمُسَيِّبِ فِي قَوْلِهِ

اللَّهُ عَلَيه وَسَلَّم قال من غسل ميتًا فليغتسل

اللَّهُ عَلَيه وَسَلَّم من غسل ميتًا فليغتسل

قال من غسل ميتًا فليغتسل وَمَنْ حمله فليتوضأ وَمَنْ تبع جنازة فلا يجلس حتى توضع

الله عَلَيه وَسَلَّم قال من غسل جنازة يعني ميتًا فليغتسل وَمَنْ حملها فليتوضأ

"مَنْ غَسَّلَ ميِّتًا فَليَغْتَسِلْ".

"مَنْ غَسَّلَ الميِّتَ فَليَغتَسِل، وَمَنْ حَمَلَهُ فَليَتَوَضَّأ".

"عَنْ عَلِيٍّ قَالَ: مَنْ غَسَّلَ ميِّتًا فَلْيَغْتَسِلْ".