Abu'l-Malih reported from one of his people (who was a Companion) that the Prophet ﷺ said, "When Allah wants one of His slaves to die in some land, he makes him have a reason for going there."

عَنْ رَجُلٍ مِنْ قَوْمِهِ وَكَانَتْ لَهُ صُحْبَةٌ قَالَ قَالَ النَّبِيُّ ﷺ إِذَا أَرَادَ اللَّهُ قَبْضَ عَبْدٍ بِأَرْضٍ جَعَلَ لَهُ بِهَا حَاجَةً

The Messenger of Allah ﷺ (at times) got up in the morning in a state of junub, not because of sexual dreams (but on account of intercourse at night), and then observed fast.

أَنَّهُ سَأَلَ أُمَّ سَلَمَةَ ؓ عَنِ الرَّجُلِ يُصْبِحُ جُنُبًا أَيَصُومُ قَالَتْ كَانَ رَسُولُ اللَّهِ ﷺ يُصْبِحُ جُنُبًا مِنْ غَيْرِ احْتِلاَمٍ ثُمَّ يَصُومُ

The Messenger of Allah ﷺ said: Neither vomiting, nor emission, nor cupping breaks the fast of the one who is fasting.

عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ قَالَ قَالَ رَسُولُ اللَّهِ ﷺ لاَ يُفْطِرُ مَنْ قَاءَ وَلاَ مَنِ احْتَلَمَ وَلاَ مَنِ احْتَجَمَ

"I entered upon the Prophet when he was having Sahur. He sadi: 'It is a blessing that Allah has given to you, so do not neglect it."

عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ قَالَ دَخَلْتُ عَلَى النَّبِيِّ ﷺ وَهُوَ يَتَسَحَّرُ فَقَالَ إِنَّهَا بَرَكَةٌ أَعْطَاكُمُ اللَّهُ إِيَّاهَا فَلاَ تَدَعُوهُ

the Messenger or Allah approved of Qasamah as it had been during the Jahiliyyah.

عَنْ رَجُلٍ مِنْ أَصْحَابِ رَسُولِ اللَّهِ ﷺ مِنَ الأَنْصَارِ أَنَّ رَسُولَ اللَّهِ ﷺ أَقَرَّ الْقَسَامَةَ عَلَى مَا كَانَتْ عَلَيْهِ فِي الْجَاهِلِيَّةِ

He asked the Prophet about a man who approached his wife, but did not ejaculate. He said: "If anyone of you finds that, he should sprinkle water over his private part (meaning he must wash it) and perform ablution."

أَنَّهُ سَأَلَ النَّبِيَّ ﷺ عَنِ الرَّجُلِ يَدْنُو مِنِ امْرَأَتِهِ فَلاَ يُنْزِلُ قَالَ إِذَا وَجَدَ أَحَدُكُمْ ذَلِكَ فَلْيَنْضِحْ فَرْجَهُ يَعْنِي لِيَغْسِلْهُ وَيَتَوَضَّأْ

Yahya said that Malik was asked about whether a man who gave some sadaqa, and then found it being offered back to him for sale by some one other than the man to whom he had given it, could buy it or not, and he said, "I prefer that he leaves it."

قالَ يَحْيى: سُئِلَ مالِكٌ عَنْ رَجُلٍ تَصَدَّقَ بِصَدَقَةٍ، فَوَجَدَها مَعَ غَيْرِ الَّذِي تَصَدَّقَ بِها عَلَيْهِ، تُباعُ، أيَشْتَرِيها؟ فَقالَ: تَرْكُها أحَبُّ إلَيَّ.

Yahya related to me from Malik from Ibn Shihab from Amr ibn ash- Sharid that Abdullah ibn Abbas was asked whether, if a man had two wives, and one of them nursed a slave-boy, and the other had nursed a slave-girl, could the slave-boy marry the slave-girl. He said, "No. The husband is the same."

عَنْ رَجُلٍ كَانَتْ لَهُ امْرَأَتَانِ فَأَرْضَعَتْ إِحْدَاهُمَا غُلاَمًا وَأَرْضَعَتِ الأُخْرَى جَارِيَةً فَقِيلَ لَهُ هَلْ يَتَزَوَّجُ الْغُلاَمُ الْجَارِيَةَ فَقَالَ لاَ اللِّقَاحُ

عَنِ الرَّجُلِ يُصَلِّي فِي قَمِيصٍ وَاحِدٍ لَيْسَ عَلَيْهِ إِزَارُهُ فَقَالَ لَيْسَ بِذَلِكَ بَأْسٌ إِذَا كَانَ يُوَارِيهِ وَقَالَ ذَلِكَ عَمْرُو بْنُ شُعَيْبٍ

[Machine] About a man who divorced his wife without witnesses, then he returned to her without witnesses. He said, "If he divorced her without observing the waiting period and returned to her without observing the recommended period, then let him bring witnesses now."

عَنْ رَجُلٍ طَلَّقَ امْرَأَتَهُ وَلَمْ يُشْهِدْ وَرَاجَعَهَا وَلَمْ يُشْهِدْ قَالَ «إِنْ طَلَّقَ فِي غَيْرِ عِدَّةٍ وَرَاجَعَ فِي غَيْرِ سُّنَّةٍ لِيُشْهِدَ الْآنَ»

[Machine] A man divorced his wife but did not have any witnesses, and he went back to her without any witnesses. He said, "He divorced her without observing the waiting period (of divorce), and he went back to her without observing the proper procedure, so witnesses should be present from now on."

عَنْ رَجُلٍ طَلَّقَ امْرَأَتَهُ وَلَمْ يُشْهِدْ وَرَاجَعَ وَلَمْ يُشْهِدْ؟ قَالَ «طَلَّقَ فِي غَيْرِ عِدَّةٍ وَرَاجَعَ فِي غَيْرِ سُّنَّةٍ فَلْيُشْهِدْ مُنْذُ الْآنَ»

"I entered upon the Prophet when he was having Sahur. He sadi: 'It is a blessing that Allah has given to you, so do not neglect it." (Using translation from Nasāʾī 2162)

عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ قَالَ دَخَلْتُ عَلَى النَّبِيِّ ﷺ وَهُوَ يَتَسَحَّرُ فَقَالَ «إِنَّهَا بَرَكَةٌ أَعْطَاكُمُ اللهُ إِيَّاهَا فَلَا تَدَعُوهُ»

‘I asked Sufyān ath-Thawrī , Shu’bah, Mālik, and Ibn Uyaynah about a man who is not reliable (Thabt) in Ḥadīth, and someone comes and asks me about him, and they said: ‘Inform [others] against him that he is not reliable’.’

سَأَلْتُ سُفْيَانَ الثَّوْرِيَّ وَشُعْبَةَ وَمَالِكًا وَابْنَ عُيَيْنَةَ عَنِ الرَّجُلِ لاَ يَكُونُ ثَبْتًا فِي الْحَدِيثِ فَيَأْتِينِي الرَّجُلُ فَيَسْأَلُنِي عَنْهُ قَالُوا أَخْبِرْ ... عَنْهُ أَنَّهُ لَيْسَ بِثَبْتٍ

the Prophet prohibited that a man should urinate in his bathing area. And he said: "It will only cause misgivings." [He said:] There are narrations on This topic from "a man from among the Companions of the Prophet."

أَنَّ النَّبِيَّ ﷺ نَهَى أَنْ يَبُولَ الرَّجُلُ فِي مُسْتَحَمِّهِ وَقَالَ إِنَّ عَامَّةَ الْوَسْوَاسِ مِنْهُ قَالَ وَفِي الْبَابِ عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ

Once Iqama was pronounced a man came to the Prophet ﷺ and detained him (from the prayer).

عَنِ الرَّجُلِ يَتَكَلَّمُ بَعْدَ مَا تُقَامُ الصَّلاَةُ فَحَدَّثَنِي عَنْ أَنَسِ بْنِ مَالِكٍ قَالَ أُقِيمَتِ الصَّلاَةُ فَعَرَضَ لِلنَّبِيِّ ﷺ رَجُلٌ فَحَبَسَهُ بَعْدَ مَا أُقِيمَتِ

"عَنِ الزُّهْرِيِّ، عَنْ رُجلٍ مِنَ الأنصَارِ، عَنْ أَبيه قَالَ رَأيُت رَسُولَ اللهِ ﷺ أَكَلَ مَنْ كتِف شَاةٍ، ثُمَّ قَامَ إِلَى الصَّلاةِ وَلَمْ يَتَوَضَّأ".

Sallam ibn 'Amr reported from one of the Companions of the Prophet ﷺ said, "Your slaves are your brothers, so treat him well. Ask for their help in what is too much for you and help them in what is too much for them."

عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ قَالَ قَالَ النَّبِيُّ ﷺ أَرِقَّاكُمْ إِخْوَانُكُمْ فَأَحْسِنُوا إِلَيْهِمْ اسْتَعِينُوهُمْ عَلَى مَا غَلَبَكُمْ وَأَعِينُوهُمْ عَلَى مَا غُلِبُوا

When the Prophet ﷺ was informed of anything of a certain man, he would not say: What is the matter with so and so that he says? But he would say: What is the matter with the people that they say such and such?

كَانَ النَّبِيُّ ﷺ إِذَا بَلَغَهُ عَنِ الرَّجُلِ الشَّىْءُ لَمْ يَقُلْ مَا بَالُ فُلاَنٍ يَقُولُ وَلَكِنْ يَقُولُ مَا بَالُ أَقْوَامٍ يَقُولُونَ كَذَا وَكَذَا

[Machine] Narrated by a man from the companions of the Prophet ﷺ, he said: "There are three rights upon every Muslim: Ghusl (ritual bathing) on the day of Friday, using a siwak (a teeth-cleaning twig), and applying perfume if available."

عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ أَنَّهُ قَالَ ثَلَاثٌ حَقٌّ عَلَى كُلِّ مُسْلِمٍ الْغُسْلُ يَوْمَ الْجُمُعَةِ وَالسِّوَاكُ وَيَمَسُّ مِنْ طِيبٍ إِنْ وَجَدَ

"I entered upon the Prophet when he was having Sahur. He sadi: 'It is a blessing that Allah has given to you, so do not neglect it." (Using translation from Nasāʾī 2162)

عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ أَنَّ رَجُلًا دَخَلَ عَلَى النَّبِيِّ ﷺ وَهُوَ يَتَسَحَّرُ فَقَالَ إِنَّ السَّحُورَ بَرَكَةٌ أَعْطَاكُمُوهَا اللهُ فَلَا تَدَعُوهَا

[Machine] "Indeed, the Prophet ﷺ was asked about a man who shaved before slaughtering or slaughtered before throwing, so the Messenger of Allah ﷺ said, 'There is no harm.'"

أَنَّ النَّبِيَّ ﷺ سُئِلَ عَنْ رَجُلٍ حَلَقَ قَبْلَ أَنْ يَذْبَحَ أَوْ ذَبَحَ قَبْلَ أَنْ يَرْمِيَ فَجَعَلَ رَسُولُ اللَّهِ ﷺ يَقُولُ «لَا حَرَجَ»

[Machine] From a man among the companions of the Prophet ﷺ named Abdullah bin Mas'ood, it is narrated that the Prophet ﷺ ordered them to take a nap after noon as the heat during that time is like the breath of Hellfire.

عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ أُرَاهُ عَبْدَ اللهِ بْنَ مَسْعُودٍ «أَنَّ النَّبِيَّ ﷺ أَمَرَهُمْ بِالْإِبْرَادِ بِالظُّهْرِ بِأَنَّ الْحَرَّ مِنْ فَيْحِ جَهَنَّمَ»

[Machine] About a man from the companions of the Prophet Muhammad ﷺ , I see him as Abdullah ibn Mas'ud, that the Prophet Muhammad ﷺ commanded them to seek shade at noon, for indeed the heat is from the breath of Hellfire.

عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ أُرَاهُ عَبْدَ اللهِ بْنَ مَسْعُودٍ أَنَّ النَّبِيَّ ﷺ أَمَرَهُمْ بِالْإِبْرَادِ بِالظُّهْرِ؛ فَإِنَّ الْحَرَّ مِنْ فَيْحِ جَهَنَّمَ

Yahya related to me from Malik that Said ibn Abd ar-Rahman ibn Ruqash said, "I saw Anas ibn Malik come and squat and urinate.Then water was brought and he did wudu. He washed his face, then his arms to the elbows, and then he wiped his head and wiped over his leather socks. Then he came to the mosque and prayed." Yahya said that Malik was asked whether a man who did wudu for prayerand then put on his leather socks, and then urinated and took them off and put them back on again, should begin wudu afresh. Malik replied, "He should take off his socks and wash his feet. Only someone who puts on leather socks when his feet are (already) ritually purified by wudu can wipe over them. Someone who puts on leather socks when his feet are not ritually purified by wudu, should not wipe over them." Yahya said that Malik was asked about a man who did wudu with his leather socks on and forgot to wipe over them until the water was dry and he had prayed, and he said, "He should wipe over his socks and repeat the prayer but not repeat wudu." Malik was asked about a man who washed his feet and put on his leather socks and then started doing wudu, and he said, "He should take off his socks and do wudu and wash his feet."

عَنْ رَجُلٍ تَوَضَّأَ وُضُوءَ الصَّلاَةِ ثُمَّ لَبِسَ خُفَّيْهِ ثُمَّ بَالَ ثُمَّ نَزَعَهُمَا ثُمَّ رَدَّهُمَا فِي رِجْلَيْهِ أَيَسْتَأْنِفُ الْوُضُوءَ فَقَالَ لِيَنْزِعْ خُفَّيْهِ ... الْخُفَّيْنِ وَهُمَا غَيْرُ طَاهِرَتَيْنِ بِطُهْرِ الْوُضُوءِ فَلاَ يَمْسَحْ عَلَى الْخُفَّيْنِ قَالَ وَسُئِلَ مَالِكٌ عَنْ رَجُلٍ تَوَضَّأَ وَعَلَيْهِ خُفَّاهُ فَسَهَا عَنِ الْمَسْحِ ... عَلَى الْخُفَّيْنِ حَتَّى جَفَّ وَضُوءُهُ وَصَلَّى قَالَ لِيَمْسَحْ عَلَى خُفَّيْهِ وَلْيُعِدِ الصَّلاَةَ وَلاَ يُعِيدُ الْوُضُوءَ وَسُئِلَ مَالِكٌ عَنْ رَجُلٍ غَسَلَ قَدَمَيْهِ ثُمَّ

[Machine] Ask and do not be shy, for I am your mother. Ask her about the man who faints and does not ejaculate. So she said, the Prophet ﷺ said that when circumcision is done, then ghusl (a full bath) becomes obligatory.

سَلْ وَلَا تَسْتَحْيِ فَإِنَّمَا أَنَا أُمُّكَ فَسَأَلَهَا عَنِ الرَّجُلِ يَغْشَى وَلَا يُنْزِلُ فَقَالَتْ عَنِ النَّبِيِّ ﷺ إِذَا أَصَابَ الْخِتَانُ الْخِتَانَ فَقَدْ وَجَبَ الْغُسْلُ

" عب: عَنْ مَعْمَرٍ، عَنْ رَجُلٍ مِنْ أَهْلِ الْمَدِينَةِ قَالَ: كَانَ سَعْدٌ وَابْنُ عُمَرَ إِذَا وَجَدا أَحَدًا يَقْطَعُ مِنَ الْحِمَى شَيْئًا سَلَبَاهُ فَأسَهُ وَحبْلَهُ " .

"عَنِ ابْنِ عُمَرَ أنَّهُ سُئِلَ عَنِ الرَّجُلِ يُصَلِّى الظُّهْرَ في بَيْتِهِ، ثُمَّ يَأتِى المَسْجِدَ وَالنَّاسُ يُصَلُّونَ فَيُصَلِّى مَعَهُمْ فَأيتهُمَا صَلاَتُهُ؟ قَالَ: الأولَى

I asked Thabit al-Bunani whether it was permissible for a man to talk after the qamah had been pronounced. He narrated a tradition on the authority of Anas: (once) the Iqamah was pronounced, and a person came to the apostle of Allah ﷺ and detained him after the Iqamah had been pronounced.

عَنِ الرَّجُلِ يَتَكَلَّمُ بَعْدَ مَا تُقَامُ الصَّلاَةُ فَحَدَّثَنِي عَنْ أَنَسِ بْنِ مَالِكٍ قَالَ أُقِيمَتِ الصَّلاَةُ فَعَرَضَ لِرَسُولِ اللَّهِ ﷺ رَجُلٌ فَحَبَسَهُ بَعْدَ مَا أُقِيمَتِ

[Machine] "A man from the Banu Ghifar, from the companions of the Prophet ﷺ , narrated that the Prophet ﷺ forbade the offering of sacrificial animals to an idol, selling an animal by estimating its weight, and the practice of Dubba' (a type of divination). He also prohibited a man from purifying himself with the water used for ablution by a woman."

عَنْ رَجُلٍ مِنْ بَنِي غِفَارٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ «أَنَّ النَّبِيَّ ﷺ نَهَى عَنِ النَّقِيرِ وَالْمُقَيَّرِ وَالدُّبَّاءِ وَالْحَنْتَمَةِ وَنَهَى أَنْ يَتَطَهَّرَ الرَّجُلُ

[Machine] About a man who dies while having a missed Ramadan fast or a vow. He says, "No one should fast on behalf of another, but rather give charity on his behalf from his wealth for each missed day to a poor person."

عَنِ الرَّجُلِ يَمُوتُ وَعَلَيْهِ صَوْمٌ مِنْ رَمَضَانَ أَوْ نَذْرٌ يَقُولُ لَا يَصُومُ أَحَدٌ عَنْ أَحَدٍ وَلَكِنْ تَصَدَّقُوا عَنْهُ مِنْ مَالِهِ لِلصَّوْمِ لِكُلِّ يَوْمٍ مِسْكِينًا

[Machine] I heard the Messenger of Allah ﷺ saying, "There is no vow in disobedience to Allah, and its expiation is like the expiation for an oath." And it was said that Muhammad ibn Zubayr al-Hanzhali narrated from a man who accompanied him, who narrated from Imran.

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ لَا نَذْرَ فِي مَعْصِيَةِ اللهِ وَكَفَّارَتُهُ كَفَّارَةُ يَمِينٍ وَقِيلَ عَنْ مُحَمَّدِ بْنِ الزُّبَيْرِ الْحَنْظَلِيِّ عَنْ رَجُلٍ صَحِبَهُ عَنْ عِمْرَانَ

" عَنْ سَعِيدِ بْنِ أَبِى عَرُوبَةَ، عَنْ رجلٍ، عَنْ يَزيدَ الرَّقَاشىِّ، عَنْ أَنَسٍ: أنَّ رسُولَ الله ﷺ نَهَى عَنْ صَوْمِ خَمْسَةِ أيَّامٍ: يَومِ الفِطْرِ والنَّحْرِ وأيَّامِ التَّشْرِيقِ

A man from the companions of Messenger of Allah ﷺ who I think, was Ibn ʿUmar said, "The Verse:-- "Whether you show what is in your minds or conceal it...." was abrogated by the Verse following it."

عَنْ رَجُلٍ مِنْ أَصْحَابِ رَسُولِ اللَّهِ ﷺ قَالَ أَحْسِبُهُ ابْنَ عُمَرَ {إِنْ تُبْدُوا مَا فِي أَنْفُسِكُمْ أَوْ تُخْفُوهُ} قَالَ نَسَخَتْهَا الآيَةُ الَّتِي بَعْدَهَا

"Ali bin Abi Talib sent Al-Miqdad to the Messenger of Allah ﷺ to ask him about a man who notices Madhi. The Messenger of Allah ﷺ said: 'Let him wash his penis then perform Wudu'.'"

أَرْسَلَ عَلِيُّ بْنُ أَبِي طَالِبٍ ؓ الْمِقْدَادَ إِلَى رَسُولِ اللَّهِ ﷺ يَسْأَلُهُ عَنِ الرَّجُلِ يَجِدُ الْمَذْىَ فَقَالَ رَسُولُ اللَّهِ ﷺ يَغْسِلُ ذَكَرَهُ ثُمَّ لْيَتَوَضَّأْ

“I asked Umm Salamah about a man who gets up in the morning when he is in a state of sexual impurity and wants to fast. She said: “The Messenger of Allah ﷺ used to get up in the morning in a state of sexual impurity after having intercourse, not from a wet dream, then he would take a bath and complete his fast.’”

عَنِ الرَّجُلِ يُصْبِحُ وَهُوَ جُنُبٌ يُرِيدُ الصَّوْمَ؟ قَالَتْ كَانَ رَسُولُ اللَّهِ ﷺ يُصْبِحُ جُنُبًا مِنَ الْوِقَاعِ لاَ مِنِ احْتِلاَمٍ ثُمَّ يَغْتَسِلُ وَيُتِمُّ صَوْمَهُ

“I saw a man asking my father about a man who goes out to fight and buys and sells and trades during his campaign. My father said to him: ‘We were with the Messenger of Allah ﷺ in Tabuk, and we bought and sold, and he saw us and did not forbid us (to do that).’”

عَنِ الرَّجُلِ يَغْزُو فَيَشْتَرِي وَيَبِيعُ وَيَتَّجِرُ فِي غَزْوِهِ فَقَالَ لَهُ أَبِي كُنَّا مَعَ رَسُولِ اللَّهِ ﷺ بِتَبُوكَ نَشْتَرِي وَنَبِيعُ وَهُوَ يَرَانَا وَلاَ يَنْهَانَا

[Machine] The Messenger of Allah ﷺ said, "There should not be two 'Witr' (odd-numbered) prayers in one night." He was asked about a person who prays with only one garment, and he replied, "But all of you have two garments, don't you?"

قَالَ رَسُولُ اللهِ ﷺ لَا يَكُونُ وِتْرَانِ فِي لَيْلَةٍ قَالَ وَسُئِلَ النَّبِيُّ ﷺ عَنِ الرَّجُلِ يُصَلِّي فِي ثَوْبٍ وَاحِدٍ قَالَ وَكُلُّكُمْ يَجِدُ ثَوْبَيْنِ؟

[Machine] When a man comes to his wife desiring intercourse, Umm Salamah asked the Messenger of Allah ﷺ about this, and he said, "Your wives are a tilth for you, so go to your tilth however you like." (Qur'an 2:223)

عَنِ الرَّجُلِ يَأْتِي امْرَأَتَهُ مُجَبِّيَةً فَسَأَلَتْ أُمُّ سَلَمَةَ رَسُولَ اللهِ ﷺ فَقَالَ {نِسَاؤُكُمْ حَرْثٌ لَكُمْ فَأْتُوا حَرْثَكُمْ أَنَّى شِئْتُمْ} [البقرة 223] صِمَامًا

“I saw a man asking my father about a man who goes out to fight and buys and sells and trades during his campaign. My father said to him: ‘We were with the Messenger of Allah ﷺ in Tabuk, and we bought and sold, and he saw us and did not forbid us (to do that).’” (Using translation from Ibn Mājah 2823)

عَنْ رَجُلٍ يَغْزُو وَيَبِيعُ وَيُشْتَرِي وَيَتَّجِرُ فِي غَزْوَتِهِ؟ فَقَالَ لَهُ أَبِي «كُنَّا مَعَ رَسُولِ اللهِ ﷺ بِتَبُوكَ نَشْتَرِي وَنَبِيعُ وَهُوَ يَرَانَا فَمَا يَنْهَانَا»

I got (my head) shaved before sacrificing the, animal, whereupon be (the Holy Prophet) said: Sacrifice the animal (now) ; there is no harm in it. He (the person said): I sacripced the animal before throwingpebbles. whereupon he said: Throw pebbles (now) ; there is no harm in it. (Using translation from Muslim 1306f)

سُئِلَ النَّبِيُّ ﷺ عَنْ رَجُلٍ حَلَقَ قَبْلَ أَنْ يَذْبَحَ قَالَ «اذْبَحْ وَلَا حَرَجَ» وَقَالَ آخَرُ ذَبَحْتُ قَبْلَ أَنْ أَرْمِيَ قَالَ «ارْمِ وَلَا حَرَجَ»

the Messenger or Allah approved of Qasamah as it had been during the Jahiliyyah. (Using translation from Nasāʾī 4707)

عَنْ رَجُلٍ مِنْ أَصْحَابِ رَسُولِ اللهِ ﷺ مِنَ الْأَنْصَارِ أَنَّ رَسُولَ اللهِ ﷺ «أَقَرَّ الْقَسَامَةَ عَلَى مَا كَانَتْ عَلَيْهِ فِي الْجَاهِلِيَّةِ» وَاللَّفْظُ لِأَحْمَدَ

[Machine] From another man who had embraced Islam, he mentioned to the Messenger of Allah ﷺ that he had committed adultery. The Messenger then ordered that he be stoned. Sa'id mentioned that the Messenger of Allah ﷺ prayed the funeral prayer for one of them.

عَنْ رَجُلٍ آخَرَ مِنْ أَسْلَمَ ذَكَرَ لِرَسُولِ اللهِ ﷺ أَنَّهُ زَنَا «فَأَمَرَ بِهِ فَرُجِمَ» فَذَكَرَ سَعِيدٌ أَنَّ رَسُولَ اللهِ ﷺ صَلَّى عَلَى أَحَدِهِمَا

[Machine] About a man from the companions of the Messenger of Allah ﷺ who said that the Prophet ﷺ forbade performing ablution from the leftover water of a woman's ablution. Yunus said, "This was narrated to us by Abu Dawood."

عَنْ رَجُلٍ مِنْ أَصْحَابِ رَسُولِ اللهِ ﷺ أَنَّ النَّبِيَّ ﷺ نَهَى أَنْ يُتَوَضَّأَ مِنْ فَضْلِ وُضُوءِ الْمَرْأَةِ قَالَ يُونُسُ هَكَذَا حَدَّثَنَاهُ أَبُو دَاوُدَ

[Machine] About a man from the Companions of the Prophet ﷺ who was accused of theft. The Messenger of Allah ﷺ ordered for his punishment to be carried out by his right hand and a witness. Mudad followed up with this narration from Juwayriyah, saying..."

عَنْ رَجُلٍ يَنْزِلُ بَيْنَ أَظْهُرِهِمْ مِنْ أَصْحَابِ النَّبِيِّ ﷺ يُقَالُ لَهُ سُرَّقٌ قَالَ قَضَى رَسُولُ اللهِ ﷺ بِيَمِينٍ وَشَاهِدٍ تَابَعَهُ مُسَدَّدٌ عَنْ جُوَيْرِيَةَ هَكَذَا

"أنبأ الثَّوْرِىُّ عَنْ سُلَيْمَانَ الشَّيْبَانىِّ، عَنْ رَجُلٍ عَنْ عَلِىٍّ أَنَّهُ أُتِى بِرَجُلٍ فَقِيلَ لَهُ: زَعَمَ هَذَا أَنَّهُ احْتَلَمَ بِأُمَّى، فَقَالَ اذْهَبْ فَأَقِمْهُ

[Machine] Narrated by the Prophet ﷺ and Humaid from Hassan, from a man who said Hamad thinks it was Jundub ibn Abdullah al-Bajali, from the Prophet ﷺ who said, "Adam met Musa, and he discussed with him…"

عَنِ النَّبِيِّ ﷺ وَحُمَيْدٌ عَنِ الْحَسَنِ عَنْ رَجُلٍ قَالَ حَمَّادٌ أَظُنُّهُ جُنْدُبَ بْنَ عَبْدِ اللهِ الْبَجَلِيَّ عَنِ النَّبِيِّ ﷺ قَالَ لَقِيَ آدَمَ مُوسَى فَذَكَرَ مَعْنَاهُ

[Machine] About the man who appoints the man's followers without his permission, the Prophet ﷺ said: "Every ruler is responsible for those under his authority." Then he wrote: "It is not permissible for someone to appoint the followers of a man without his permission."

عَنِ الرَّجُلِ يُوَالِي مَوَالِيَ الرَّجُلِ بِغَيْرِ إِذْنِهِ فَقَالَ كَتَبَ النَّبِيُّ ﷺ عَلَى كُلِّ بَطْنٍ عُقُولَهُمْ ثُمَّ كَتَبَ إِنَّهُ لَا يَحِلُّ أَنْ يُوَالِيَ مَوَالِيَ رَجُلٍ

‘I asked Mālik bin Anas about Muhammad bin Abd ar-Rahman who transmits on authority of Sa’īd bin al-Musayyib, so he said: ‘He is not trustworthy ‘. I asked him about Sālih, a freed slave of at-Taw’amah, then he said: ‘He is not trustworthy’. I asked him about Abūl-Huwayrith , and he said: ‘He is not trustworthy’. I asked him about Shu’bah on whose authority Ibn Abī Dhi’b transmitted, and he said: ‘He is not trustworthy’. I asked him about Harām bin Uthmān , and he said ‘He is not trustworthy’. I asked Mālik about these five and he said: ‘They are not trustworthy in terms of their Ḥadīth’. I asked him about another man whose name I forget just now, and he said: ‘Did you see him in my book?’ I said: ‘No’. [Then] he said: ‘If he was trustworthy you would see him in my book’.

لَيْسُوا بِثِقَةٍ فِي حَدِيثِهِمْ وَسَأَلْتُهُ عَنْ رَجُلٍ آخَرَ نَسِيتُ اسْمَهُ فَقَالَ هَلْ رَأَيْتَهُ فِي كُتُبِي قُلْتُ لاَ قَالَ لَوْ كَانَ ثِقَةً لَرَأَيْتَهُ فِي كُتُبِي

A man from the immigrants of the Companions of the Prophet ﷺ said: I participated in battle three times along with the Prophet ﷺ. I heard him say: Muslims have common share in three (things). grass, water and fire.

عَنْ رَجُلٍ مِنَ الْمُهَاجِرِينَ مِنْ أَصْحَابِ النَّبِيِّ ﷺ قَالَ غَزَوْتُ مَعَ النَّبِيِّ ﷺ ثَلاَثًا أَسْمَعُهُ يَقُولُ الْمُسْلِمُونَ شُرَكَاءُ فِي ثَلاَثٍ فِي الْكَلإِ وَالْمَاءِ

My father told me that a man told him, that he asked 'Imran bin Husain about a man who made a vow not to attend the prayers in the mosque of his people. 'Imran said: I heard the Messenger of Allah say: There is no vow at a moment of anger and its expiation is the expiation for an oath.

عَنْ رَجُلٍ نَذَرَ نَذْرًا لاَ يَشْهَدُ الصَّلاَةَ فِي مَسْجِدِ قَوْمِهِ فَقَالَ عِمْرَانُ سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ لاَ نَذْرَ فِي غَضَبٍ وَكَفَّارَتُهُ كَفَّارَةُ يَمِينٍ