[Machine] From the Prophet ﷺ , he said: "The prayer from one prayer to the next is an expiation (for the sins committed between them), and Friday prayer to Friday prayer is an expiation, and Ramadan to Ramadan is an expiation, except for sins that are major. He said: So we knew that it is an order except for polytheism with Allah, breaking a deal, and abandoning the Sunnah. He said: We said, O Messenger of Allah, we know what polytheism with Allah is, so what is breaking a deal and abandoning the Sunnah? He said: Breaking a deal is when you sell something to someone and then you fight him with your sword, and abandoning the Sunnah is leaving the congregation."

عَنِ النَّبِيِّ ﷺ قَالَ الصَّلَاةُ إِلَى الصَّلَاةِ الَّتِي قَبْلَهَا كَفَّارَةٌ وَالْجُمُعَةُ إِلَى الْجُمُعَةِ الَّتِي قَبْلَهَا كَفَّارَةٌ وَالشَّهْرُ إِلَى الشَّهْرِ الَّذِي قَبْلَهُ كَفَّارَةٌ إِلَّا مِنْ ثَلَاثٍ قَالَ فَعَرَفْنَا أَنَّهُ أَمْرٌ حَدَثَ إِلَّا مِنَ الشِّرْكِ بِاللهِ وَنَكْثِ الصَّفْقَةِ وَتَرْكِ السُّنَّةِ قَالَ قُلْنَا يَا رَسُولَ اللهِ هَذَا الشِّرْكُ بِاللهِ قَدْ عَرَفْنَاهُ فَمَا نَكْثُ الصَّفْقَةِ وَتَرْكُ السُّنَّةِ؟ قَالَ أَمَّا نَكْثُ الصَّفْقَةِ فَأَنْ تُعْطِيَ رَجُلًا بَيْعَتَكَ ثُمَّ تُقَاتِلَهُ بِسَيْفِكِ وَأَمَّا تَرْكُ السُّنَّةِ فَالْخُرُوجُ مِنَ الْجَمَاعَةِ

[Machine] The Messenger of Allah ﷺ said, "Whenever people gather and then scatter without mentioning Allah, it is as if they have scattered away from a dead donkey's carcass."

أَنَّ رَسُولَ اللهِ ﷺ قَالَ مَا اجْتَمَعَ قَوْمٌ ثُمَّ تَفَرَّقُوا لَمْ يَذْكُرُوا اللهَ إِلَّا كَأَنَّمَا تَفَرَّقُوا عَنْ جِيفَةِ حِمَارٍ

[Machine] On the authority of the Prophet ﷺ , he said, "When the circumcised parts touch one another, then washing becomes obligatory."

عَنِ النَّبِيِّ ﷺ قَالَ إِذَا جَاوَزَ الْخِتَانُ الْخِتَانَ فَقَدْ وَجَبَ الْغُسْلُ

[Machine] The Prophet ﷺ said to a man, "If you say in the evening, 'I seek refuge in the perfect words of Allah from the evil of what He has created,' no scorpion will harm you until the morning."

قَالَ النَّبِيُّ ﷺ لِرَجُلٍ لَوْ قُلْتَ حِينَ أَمْسَيْتَ أَعُوذُ بِكَلِمَاتِ اللهِ التَّامَّاتِ كُلِّهِنَّ مِنْ شَرِّ مَا خَلَقَ لَمْ يَضُرَّكَ عَقْرَبٌ حَتَّى تُصْبِحَ

[Machine] "I went out with my family, intending to see the Prophet ﷺ . Suddenly, he stood up while a man approached him. I assumed they had a need, so I sat down. By Allah, the Messenger of Allah ﷺ continued to stand for such a long time that I had to prolong my sitting position. Then, he left and I got up and went to him, saying, 'O Messenger of Allah, this man stood up for you to the extent that I had to prolong my sitting position for your sake.' He asked me, 'Do you know who that was?' I replied, 'No.' He said, 'That was Jibril (Gabriel), who came to instruct me regarding being kind to neighbors, to the extent that I thought he would command me to make him my heir. If you had greeted him, he would have returned the greeting to you.'"

خَرَجْتُ مَعَ أَهْلِي أُرِيدُ النَّبِيَّ ﷺ وَإِذَا أَنَا بِهِ قَائِمٌ وَإِذَا رَجُلٌ مُقْبِلٌ عَلَيْهِ فَظَنَنْتُ أَنَّ لَهُمَاحَاجَةً فَجَلَسْتُ فَوَاللهِ لَقَدْ قَامَ رَسُولُ اللهِ ﷺ حَتَّى جَعَلْتُ أَرْثِي لَهُ مِنْ طُولِ الْقِيَامِ ثُمَّ انْصَرَفَ فَقُمْتُ إِلَيْهِ فَقُلْتُ يَا رَسُولَ اللهِ لَقَدْ قَامَ بِكَ هَذَا الرَّجُلُ حَتَّى جَعَلْتُ أَرْثِي لَكَ مِنْ طُولِ الْقِيَامِ قَالَ أَتَدْرِي مَنْ هَذَا؟ قُلْتُ لَا قَالَ ذَاكَ جِبْرِيلُ يُوصِينِي بِالْجَارِ حَتَّى ظَنَنْتُ أَنَّهُ سَيُوَرِّثُهُ أَمَا إِنَّكَ لَوْ كُنْتَ سَلَّمْتَ عَلَيْهِ لَرَدَّ عَلَيْكَ السَّلَامَ

[Machine] I came to the Prophet ﷺ and he was saying, "O people, adhere to the congregation and beware of division, O people, adhere to the congregation and beware of division," repeating it three times. Isaac said it.

انْتَهَيْتُ إِلَى النَّبِيِّ ﷺ وَهُوَ يَقُولُ أَيُّهَا النَّاسُ عَلَيْكُمْ بِالْجَمَاعَةِ وَإِيَّاكُمْ وَالْفُرْقَةَ أَيُّهَا النَّاسُ عَلَيْكُمْبِالْجَمَاعَةِ وَإِيَّاكُمْ وَالْفُرْقَةَ ثَلَاثَ مِرَارٍ قَالَهَا إِسْحَاقُ

[Machine] "He asked Ibn Umar and said, 'I only ask you about two things: about raisins and dates, and about climbing palm trees.' Ibn Umar said, 'The Messenger of Allah ﷺ had someone brought to him who was drunk, and he said, 'I only drank raisin and date juice.' So he had him flogged, and he forbade him from having them anymore.' Ibn Umar said, 'A man gave his date-palm trees to another man, and he said to him, 'Your date-palm trees did not bear any fruit this year.' So he wanted to take his money, but the man did not give it to him. So he came to the Messenger of Allah ﷺ and he said, 'Your date-palm trees did not bear any fruit.' He said, 'So why did you keep his money?' So he gave it to him.' The Messenger of Allah ﷺ forbade climbing palm trees until their goodness becomes apparent."

أَنَّهُ سَأَلَ ابْنَ عُمَرَ فَقَالَ إِنَّمَا أَسْأَلُكَ عَنِ اثْنَتَيْنِ عَنِ الزَّبِيبِ وَالتَّمْرِ وَعَنِ السَّلَمِ فِي النَّخْلِ فَقَالَ ابْنُ عُمَرَ أُتِيَ رَسُولُ اللهِ ﷺ بِرَجُلٍ سَكْرَانَ فَقَالَ إِنَّمَا شَرِبْتُ زَبِيبًا وَتَمْرًا قَالَ فَجَلَدَهُ الْحَدَّ وَنَهَى عَنْهُمَا أَنْ يُجْمَعَا قَالَ وَأَسْلَمَ رَجُلٌ فِي نَخْلٍ لِرَجُلٍ فَقَالَ لَمْ تَحْمِلْ نَخْلُهُ ذَلِكَ الْعَامَ فَأَرَادَ أَنْ يَأْخُذَ دَرَاهِمَهُ فَلَمْ يُعْطِهِ فَأَتَى بِهِ رَسُولَ اللهِ ﷺفَقَالَ لَمْ تَحْمِلْ نَخْلُهُ؟ قَالَ لَا قَالَ فَفِيمَ تَحْبِسُ دَرَاهِمَهُ؟ قَالَ فَدَفَعَهَا إِلَيْهِ قَالَ وَنَهَى رَسُولُ اللهِ ﷺ عَنِ السَّلَمِ فِي النَّخْلِ حَتَّى يَبْدُوَ صَلَاحُهُ

[Machine] That a man stepped on his camel and it flushed a pregnant female camel, and he broke its egg. So he went to Ali and asked him about that. Ali said to him, "Upon you is the responsibility of every egg, the fetus of a female camel or a male camel. So he went to the Messenger of Allah and mentioned that to him. The Messenger of Allah said, "Ali has said what he heard, but come closer to the concession. Upon you is the responsibility of fasting or feeding a poor person for every egg."

أَنَّ رَجُلًا أَوْطَأَ بَعِيرَهُ أُدْحِيَّ نَعَامٍ وَهُوَ مُحْرِمٌ فَكَسَرَ بَيْضَهَا فَانْطَلَقَ إِلَى عَلِيٍّ فَسَأَلَهُ عَنْ ذَلِكَ فَقَالَ لَهُ عَلِيٌّ عَلَيْكَ بِكُلِّ بَيْضَةٍ جَنِينُ نَاقَةٍ أَوْ ضِرَابُ نَاقَةٍ فَانْطَلَقَ إِلَى رَسُولِ اللهِ ﷺ فَذَكَرَ ذَلِكَ لَهُ فَقَالَ رَسُولُ اللهِ ﷺ قَدْ قَالَ عَلِيٌّ بِمَا سَمِعْتَ وَلَكِنْ هَلُمَّ إِلَى الرُّخْصَةِ عَلَيْكَ بِكُلِّ بَيْضَةٍ صَوْمٌ أَوْ إِطْعَامُ مِسْكِينٍ

[Machine] I said, "O Messenger of Allah, what should I supplicate?" He said, "Supplicate to Allah alone, who, if you are afflicted with harm, you supplicate to Him and He removes it from you. And who, if you are lost in a barren land, you supplicate to Him and He guides you back. And who, if a year of famine befalls you, you supplicate to Him and He brings forth for you. I said, "Then advise me." He said, "Do not verbally abuse anyone, and do not underestimate any good deed, even if it is as small as meeting your brother with a smiling face. And even if you empty your bucket into the vessel of one who seeks water. And even if you gird your garment to half of your shin. If you are able to do more, then to the ankles. And beware of trailing your garment, for trailing the garment is from arrogance. And indeed, Allah does not love arrogance."

قُلْتُ يَا رَسُولَ اللهِ إِلَامَ تَدْعُو؟ قَالَ أَدْعُو إِلَى اللهِ وَحْدَهُ الَّذِي إِنْ مَسَّكَ ضُرٌّ فَدَعَوْتَهُ كَشَفَ عَنْكَ وَالَّذِي إِنْ ضَلَلْتَ بِأَرْضٍ قَفْرٍ دَعَوْتَهُ رَدَّ عَلَيْكَ وَالَّذِي إِنْ أَصَابَتْكَ سَنَةٌ فَدَعَوْتَهُ أَنْبَتَ عَلَيْكَ قَالَ قُلْتُ فَأَوْصِنِي قَالَ لَا تَسُبَّنَّ أَحَدًا وَلَا تَزْهَدَنَّ فِي الْمَعْرُوفِ وَلَوْ أَنْ تَلْقَى أَخَاكَ وَأَنْتَ مُنْبَسِطٌ إِلَيْهِ وَجْهُكَ وَلَوْ أَنْ تُفْرِغَ مِنْ دَلْوِكَ فِي إِنَاءِ الْمُسْتَسْقِي وَائْتَزِرْ إِلَى نِصْفِ السَّاقِ فَإِنْ أَبَيْتَ فَإِلَى الْكَعْبَيْنِ وَإِيَّاكَ وَإِسْبَالَ الْإِزَارِ فَإِنَّ إِسْبَالَ الْإِزَارِ مِنَ الْمَخِيلَةِ وَإِنَّ اللهَ لَا يُحِبُّ الْمَخِيلَةَ

“My grandmother narrated to me from a man of Hudhail who was called Nubaishah Al-Khair. She said: ‘Nubaishah entered upon us when we were eating from a bowl of ours. He said: “The Messenger of Allah ﷺ said: ‘Whoever eats from a bowl then cleans it, the bowl will pray for forgiveness for him.’” (Using translation from Ibn Mājah 3272)

يُقَالُ لَهُ نُبَيْشَةُ الْخَيْرِ وَكَانَتْ لَهُ صُحْبَةٌ قَالَتْ دَخَلَ عَلَيْنَا نُبَيْشَةُ وَنَحْنُ نَأْكُلُ فِي قَصْعَةٍ فَقَالَ لَنَا حَدَّثَنَا النَّبِيُّ ﷺ أَنَّهُ مَنْ أَكَلَ فِي قَصْعَةٍ ثُمَّ لَحَسَهَا اسْتَغْفَرَتْ لَهُ الْقَصْعَةُ

The Prophet ﷺ said: Any person who offers prayer at night regularly but (on a certain night) he is dominated by sleep will be given the reward of praying. His sleep will be almsgiving. (Using translation from Abū Dāʾūd 1314)

عَنِ النَّبِيِّ ﷺ قَالَ مَا مِنَ امْرِئٍ يَكُونُ لَهُ صَلَاةٌ مِنَ اللَّيْلِ يَغْلِبُهُ عَلَيْهَا نَوْمٌ إِلَّا كَانَ نَوْمُهُ عَلَيْهِ صَدَقَةً وَكُتِبَ لَهُ أَجْرُ صَلَاتِهِ

[Machine] "Allah is not worshiped through sadness."

«مَا عُبِدَ اللَّهُ ﷻ بِمِثْلِ الْحُزْنِ»

The Prophet ﷺ said: Any person who offers prayer at night regularly but (on a certain night) he is dominated by sleep will be given the reward of praying. His sleep will be almsgiving.

أَنَّ عَائِشَةَ زَوْجَ النَّبِيِّ ﷺ أَخْبَرَتْهُ أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ مَا مِنِ امْرِئٍ تَكُونُ لَهُ صَلاَةٌ بِلَيْلٍ يَغْلِبُهُ عَلَيْهَا نَوْمٌ إِلاَّ كُتِبَ لَهُ أَجْرُ صَلاَتِهِ وَكَانَ نَوْمُهُ عَلَيْهِ صَدَقَةً

Messenger of Allah (S) said: "When one of you performs Wudu and does so well, then he leaves intending to go to the Masjid, then let him not intertwine his fingers, for indeed he is in Salat."

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ إِذَا تَوَضَّأَ أَحَدُكُمْ فَأَحْسَنَ وُضُوءَهُ ثُمَّ خَرَجَ عَامِدًا إِلَى الْمَسْجِدِ فَلاَ يُشَبِّكَنَّ بَيْنَ أَصَابِعِهِ فَإِنَّهُ فِي صَلاَةٍ

I entered upon the Prophet ﷺ and I was wearing a gold ring. He took a newspaper and struck my hand with it and said, "Throw it away." So, I went out and threw it away. Then, I returned to him and he asked, "What happened to the ring?" I said, "I threw it away." He said, "I only commanded you to enjoy it, not to throw it away."

دَخَلْتُ عَلَى النَّبِيِّ ﷺ وَعَلَيَّ خَاتَمٌ مِنْ ذَهَبٍ فَأَخَذَ جَرِيدَةً فَضَرَبَ بِهَا كَفِّي وَقَالَ: «اطْرَحْهُ»، قَالَ: فَخَرَجْتُ فَطَرَحْتُهُ، ثُمَّ عُدْتُ إِلَيْهِ، فَقَالَ: «مَا فَعَلَ الْخَاتَمُ؟» قَالَ قُلْتُ: طَرَحْتُهُ، قَالَ: «إِنَّمَا أَمَرْتُكَ أَنْ تَسْتَمْتِعَ بِهِ وَلَا تَطْرَحَهُ».

I said to ʿAdī b. Ḥātim: A report has reached me about you, and I would like to hear it from you. He (ʿAdī) said: Yes. When I heard of the appearance of the Messenger of God ﷺ, I disliked his emergence with an intense dislike, so I set out until I reached the land of the Byzantines, until I came to Caesar. He said: But I hated that place even more than I hated his appearance, so I said: By God, I will certainly go to this man: if he is lying, it will not harm me, and if he is truthful, I will know. 

He said: So I arrived and went to him, and when I entered upon him the people said: ʿAdī b. Ḥātim! ʿAdī b. Ḥātim! He said: The Messenger of Allah ﷺ said to me: “O ʿAdī b. Ḥātim, accept Islam and you will be safe,” three times. I said: I am upon a religion. He said: “I know your religion better than you do.” I said: You know my religion better than I do? He said: “Yes. Are you not from the Rakūsiyyah, and do you not consume the mirbāʿ of your people?” I said: Yes. He said: “That is not lawful for you in your religion.” He said: No sooner had he said it than I humbled myself to it.

Then he said: “Indeed I know what keeps you from Islam: you say, ‘Only the weak among people and those with no power have followed him, and the Arabs have cast them aside.’ Do you know al-Ḥīrah?” I said: I have not seen it, though I have heard of it. He said: “By the One in whose hand is my soul, God will surely bring this matter to completion, until a woman in a howdah sets out from al-Ḥīrah and goes around the House ˹of Allah˺, fearing none but Allah; and the treasures of Kisrā b. Hurmuz will surely be opened.” I said: Kisrā b. Hurmuz? He said: “Yes, Kisrā ibn Hurmuz; and wealth will surely become so abundant that no one will accept it.”

ʿAdī said: I have seen the woman in a howdah set out from al-Ḥīrah and go around the House without any protection; and I was among those who opened the treasures of Kisrā ibn Hurmuz; and by the One in whose hand is my soul, the third will surely come to pass, because the Messenger of Allah ﷺ said it.

قُلْتُ لِعَدِيِّ بْنِ حَاتِمٍ حَدِيثٌ بَلَغَنِي عَنْكَ أُحِبُّ أَنْ أَسْمَعَهُ مِنْكَ. قَالَ: نَعَمْ. لَمَّا بَلَغَنِي خُرُوجُ رَسُولِ اللَّهِ ﷺ كَرِهْتُ خُرُوجَهُ كَرَاهَةً شَدِيدَةً، فَخَرَجْتُ حَتَّى وَقَعْتُ نَاحِيَةَ الرُّومِ، حَتَّى قَدِمْتُ عَلَى قَيْصَرَ. قَالَ: فَكَرِهْتُ مَكَانِي ذَلِكَ أَشَدَّ مِنْ كَرَاهِيَتِي لِخُرُوجِهِ، فَقُلْتُ: وَاللَّهِ لَأَتِيَنَّ هَذَا الرَّجُلَ، فَإِنْ كَانَ كَاذِبًا لَمْ يَضُرَّنِي، وَإِنْ كَانَ صَادِقًا عَلِمْتُ. قَالَ: فَقَدِمْتُ فَأَتَيْتُهُ، 

فَلَمَّا دَخَلْتُ عَلَيْهِ قَالَ النَّاسُ: عَدِيُّ بْنُ حَاتِمٍ، عَدِيُّ بْنُ حَاتِمٍ. قَالَ: فَقَالَ لِي رَسُولُ اللَّهِ ﷺ: «يَا عَدِيُّ بْنَ حَاتِمٍ، أَسْلِمْ تَسْلَمْ» ثَلَاثًا. قُلْتُ: إِنِّي عَلَى دِينٍ. قَالَ: «أَنَا أَعْلَمُ بِدِينِكَ مِنْكَ». قُلْتُ: أَنْتَ أَعْلَمُ بِدِينِي مِنِّي؟ قَالَ: «نَعَمْ، أَلَسْتَ مِنَ الرَّكُوسِيَّةِ، وَأَنْتَ تَأْكُلُ مِرْبَاعَ قَوْمِكَ؟» قُلْتُ: بَلَى. قَالَ: «فَإِنَّ ذَلِكَ لَا يَحِلُّ لَكَ فِي دِينِكَ». قَالَ: فَمَا عَدَا أَنْ قَالَهَا حَتَّى تَوَاضَعْتُ لَهَا.

ثُمَّ قَالَ: «أَمَا إِنِّي أَعْلَمُ مَا يَمْنَعُكَ مِنَ الْإِسْلَامِ، تَقُولُ: إِنَّمَا اتَّبَعَهُ ضُعَفَةُ النَّاسِ وَمَنْ لَا قُوَّةَ لَهُ، وَقَدْ رَمَتْهُمُ الْعَرَبُ. أَتَعْرِفُ الْحِيرَةَ؟» قُلْتُ: لَمْ أَرَهَا وَقَدْ سَمِعْتُ بِهَا. قَالَ: «فَوَالَّذِي نَفْسِي بِيَدِهِ، لَيُتِمَّنَّ اللَّهُ هَذَا الْأَمْرَ، حَتَّى تَخْرُجَ الظَّعِينَةُ مِنَ الْحِيرَةِ، حَتَّى تَطُوفَ بِالْبَيْتِ لَا تَخَافُ إِلَّا اللَّهَ، وَلَيُفْتَحَنَّ كُنُوزُ كِسْرَى بْنِ هُرْمُزَ». قُلْتُ: كِسْرَى بْنُ هُرْمُزَ؟ قَالَ: «نَعَمْ، كِسْرَى بْنُ هُرْمُزَ، وَلَيُبْذَلَنَّ الْمَالُ حَتَّى لَا يَقْبَلَهُ أَحَدٌ».

قَالَ عَدِيٌّ: فَقَدْ رَأَيْتُ الظَّعِينَةَ تَخْرُجُ مِنَ الْحِيرَةِ فَتَطُوفُ بِالْبَيْتِ فِي غَيْرِ جِوَارٍ، وَلَقَدْ كُنْتُ فِيمَنْ فَتَحَ كُنُوزَ كِسْرَى بْنِ هُرْمُزَ، وَالَّذِي نَفْسِي بِيَدِهِ لَتَكُونَنَّ الثَّالِثَةُ، لِأَنَّ رَسُولَ اللَّهِ ﷺ قَدْ قَالَهَا.

Muʿadh bin Jabal came to us in Yemen as a tutor and a ruler, and we (the people of Yemen) asked him about (the distribution of the property of ) a man who had died leaving a daughter and a sister. Muʿadh gave the daughter one-half of the property and gave the sister the other half.

عَنْ رَجُلٍ تُوُفِّيَ وَتَرَكَ ابْنَتَهُ وَأُخْتَهُ فَأَعْطَى الاِبْنَةَ النِّصْفَ وَالأُخْتَ النِّصْفَ

ʿUmar passed by Talhah, and he narrated a similar report. He said: ‘Umar passed by Talhah and saw him looking worried. He said: Perhaps you are upset because your cousin was appointed (as caliph)? - referring to Abu Bakr. He said: No, but by Allah, I heard the Messenger of Allah ﷺ say: ʿI know a word which, if a man says it when he is dying, it will be light in the record of his deeds, or he will find comfort in it at the time of death.ʿ ‘Umar said: I will tell you of it; it is the word that he wanted his paternal uncle to say, the testimony that there is no god but Allah. He said: It is as if a great burden has been lifted from me. He said: You are right. If he had known anything better that it, he would have instructed him to say it.

عَنِ الشَّعْبِيِّ قَالَمَرَّ عُمَرُ بِطَلْحَةَ فَذَكَرَ مَعْنَاهُ قَالَ مَرَّ عُمَرُ بِطَلْحَةَ فَرَآهُ مُهْتَمًّا قَالَ لَعَلَّكَ سَاءَكَ إِمَارَةُ ابْنِ عَمِّكَ قَالَ يَعْنِي أَبَا بَكْرٍ فَقَالَ لَا وَلَكِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ إِنِّي لَأَعْلَمُ كَلِمَةً لَا يَقُولُهَا الرَّجُلُ عِنْدَ مَوْتِهِ إِلَّا كَانَتْ نُورًا فِي صَحِيفَتِهِ أَوْ وَجَدَ لَهَا رَوْحًا عِنْدَ الْمَوْتِ قَالَ عُمَرُ أَنَا أُخْبِرُكَ بِهَا هِيَ الْكَلِمَةُ الَّتِي أَرَادَ بِهَا عَمَّهُ شَهَادَةُ أَنْ لَا إِلَهَ إِلَّا اللهُ قَالَ فَكَأَنَّمَا كُشِفَ عَنِّي غِطَاءٌ قَالَ صَدَقْتَ لَوْ عَلِمَ كَلِمَةً هِيَ أَفْضَلُ مِنْهَا لَأَمَرَهُ بِهَا

Yahya related to me from Malik from Nafi from a man of the Ansar from Muadh ibn Sad or Sad ibn Muadh that a slave-girl of Kab ibn Malik was herding some sheep at Sal (a mountain near Madina). One of the sheep was about to die, so she went over to it and slaughtered it with a stone. The Messenger of Allah ﷺ was asked about that, and he said, "There is no harm in it, so eat it."

أَنَّ جَارِيَةً لِكَعْبِ بْنِ مَالِكٍ كَانَتْ تَرْعَى غَنَمًا لَهَا بِسَلْعٍ فَأُصِيبَتْ شَاةٌ مِنْهَا فَأَدْرَكَتْهَا فَذَكَّتْهَا بِحَجَرٍ فَسُئِلَ رَسُولُ اللَّهِ ﷺ عَنْ ذَلِكَ فَقَالَ لاَ بَأْسَ بِهَا فَكُلُوهَا

Yahya related to me from Malik from Hisham ibn Urwa from his father that one of the muhajirun in whom he saw no harm asked Abdullah ibn Amr ibn al-As, "Can I pray in a place where camels are watered?" Abdullah replied, "No, but you can pray in a sheep-pen."

أَنَّهُ سَأَلَ عَبْدَ اللَّهِ بْنَ عَمْرِو بْنِ الْعَاصِ أَأُصَلِّي فِي عَطَنِ الإِبِلِ فَقَالَ عَبْدُ اللَّهِ لاَ وَلَكِنْ صَلِّ فِي مُرَاحِ الْغَنَمِ

[Machine] The caller of the Prophet ﷺ said, "Pray in your tents on a rainy day."

مُؤَذِّنُ النَّبِيِّ ﷺ قَالَ نَادَى مُنَادِي النَّبِيِّ ﷺ فِي يَوْمِ مَطَرٍ صَلُّوا فِي الرِّحَالِ

This tradition has also been narrated on the authority of ‘A’ishah through a different chain. (Using translation from Abū Dāʾūd 99)

عَنِ النَّبِيِّ ﷺ نَحْوَهُ

I pledged to the Messenger of Allah ﷺ to perform Salah, pay the Zakah, be sincere toward every Muslim and forsake the idolaters. (Using translation from Nasāʾī 4175)

أَنَّهُ قَالَ بَايَعْتُ رَسُولَ اللهِ ﷺ عَلَى إِقَامِ الصَّلَاةِ وَإِيتَاءِ الزَّكَاةِ وَالنُّصْحِ لِلْمُسْلِمِ وَعَلَى فِرَاقِالْمُشْرِكِ

[Machine] A young man came to the Prophet ﷺ seeking permission to engage in fasting. The Prophet ﷺ advised him to fast and seek Allah's blessings and favors.

أَنَّ رَجُلًا شَابًّا أَتَى النَّبِيَّ ﷺ يَسْتَأْذِنُهُ فِي الْخِصَاءِ فَقَالَ صُمْ وَسَلِ اللهَ مِنْ فَضْلِهِ

[Machine] That Abdullah stood up in the two units of prayer and did not sit down.

«أَنَّ عَبْدَ اللهِ قَامَ فِي الرَّكْعَتَيْنِ فَلَمْ يَجْلِسْ»

[Machine] There was a gathering during the day where people were waiting. Then the Prophet's stay and my stay were over, so he caught up with me and grabbed my shoulder and said, "Say, I seek refuge in the Lord of the daybreak." So I said, "Say, I seek refuge in the Lord of the daybreak." The Prophet ﷺ recited it and I recited it with him. Then he said, "Say, I seek refuge in the Lord of mankind." The Prophet ﷺ recited it and I recited it with him. He then said, "When you pray, recite both of them, for indeed you will not recite anything like them."

كَانَ فِي مَسِيرٍ وَفِي الظُّهْرِ قِلَّةٌ وَالنَّاسُ يَعْتَقِبُونَ فَحَانَتْ نَزْلَةُ رَسُولِ اللهِ ﷺ وَنَزْلَتِي فَلَحِقَنِي مِنْ بَعْدِي فَضَرَبَ مَنْكِبَيَّ وَقَالَ قُلْ أَعُوذُ بِرَبِّ الْفَلَقِ فَقُلْتُ قُلْ أَعُوذُ بِرَبِّ الْفَلَقِ فَقَرَأَهَا رَسُولُ اللهِ ﷺ وَقَرَأْتُهَا مَعَهُ ثُمَّ قَالَ قُلْ أَعُوذُ بِرَبِّ الناس فَقَرَأَهَا رَسُولُ اللهِ ﷺ وَقَرَأْتُهَا معه فقال «إِذَا صَلَّيْتُ فَاقْرَأْ بِهِمَا؛ فَإِنَّكَ لَنْ تَقْرَأَ بِمِثْلِهِمَا»

"I came to the Prophet to discuss something and he was eating breakfast. He said: 'Come and eat.' I said: 'I am fasting.' He said: 'Come and I will tell you about fasting. Allah has waived half of prayer and fasting from the traveler, and he has granted a concession to pregnant women and the sick."' (Using translation from Nasāʾī 2277)

أَتَيْتُ النَّبِيَّ ﷺ لِحَاجَةٍ فَإِذَا هُوَ يَتَغَدَّى فَقَالَ «هَلُمَّ إِلَى الْغَدَاءِ» فَقُلْتُ إِنِّي صَائِمٌ ثُمَّ قَالَ «هَلُمَّ أُخْبِرْكَ عَنِ الصَّوْمِ إِنَّهُ وُضِعَ عَنِ الْمُسَافِرِ نِصْفُ الصَّلَاةِ وَالصَّوْمُ وَرُخِّصَ لِلْحُبْلَى وَالْمُرْضِعِ» 2599 أَخْبَرَنَا سُوَيْدٌ قَالَ أَخْبَرَنَا عَبْدُ اللهِ عَنْ خَالِدٍ عَنْ أَبِي الْعَلَاءِ بْنِ الشِّخِّيرِ عَنِ الرَّجُلِ نَحْوَهُ

[Machine] "He (someone) brought some silver to the Prophet ﷺ , and said, 'This is from a mine that belongs to us.' The Prophet ﷺ said, 'There will be mines from which the worst of people will bring forth treasures.'"

أَنَّهُ أَتَى النَّبِيَّ ﷺ بِفِضَّةٍ فَقَالَ هَذِهِ مِنْ مَعْدِنٍ لَنَا فَقَالَ النَّبِيُّ ﷺ سَتَكُونُ مَعَادِنُ يُحْضِرُهَا شِرَارُ النَّاسِ

[Machine] "He was bitten, so he mentioned it to the Prophet ﷺ . The Prophet ﷺ said, 'If you had said in the evening, 'I seek refuge in the complete words of Allah from the evil of what He has created,' it would not have harmed you.' Suhail said, 'So whenever one of us was bitten, our father would say it. If they said yes, he would say, 'It is as if he sees that it does not harm him.'"

أَنَّهُ لُدِغَ فَذَكَرَ ذَلِكَ لِلنَّبِيِّ ﷺ فَقَالَ النَّبِيُّ ﷺ لَوْ أَنَّكَ قُلْتَ حِينَ أَمْسَيْتَ أَعُوذُ بِكَلِمَاتِ اللهِ التَّامَّاتِ مِنْ شَرِّ مَا خَلَقَ لَمْ تَضُرَّكَ قَالَ سُهَيْلٌ فَكَانَ أَبِي إِذَا لُدِغَ أَحَدٌ مِنَّا يَقُولُ قَالَهَا فَإِنْ قَالُوا نَعَمْ قَالَ كَأَنَّهُ يَرَى أَنَّهَا لَا تَضُرُّهُ

[Machine] I came to the Prophet ﷺ and I heard him speaking to the people saying, "The hand of the giver is higher (better) than your mother, your father, your sister, and your brother. Then (in order) after them, and then after them." Then a man said, "O Messenger of Allah, are these the descendants of Tha'laba bin Yarbua' who harmed so-and-so?" The Messenger of Allah ﷺ said, "No harm should be done to one person because of another."

أَتَيْتُ النَّبِيَّ ﷺ فَسَمِعْتُهُ وَهُوَ يُكَلِّمُ النَّاسَ يَقُولُ يَدُ الْمُعْطِي الْعُلْيَا أُمَّكَ وَأَبَاكَ وَأُخْتَكَ وَأَخَاكَ ثُمَّ أَدْنَاكَ فَأَدْنَاكَ فَقَالَ رَجُلٌ يَا رَسُولَ اللهِ هَؤُلَاءِ بَنُو ثَعْلَبَةَ بْنِ يَرْبُوعَ الَّذِينَ أَصَابُوا فُلَانًا قَالَ فَقَالَ رَسُولُ اللهِ ﷺ أَلَا لَا تَجْنِي نَفْسٌ عَلَى أُخْرَى

[Machine] He came to the Messenger of Allah ﷺ or he said: I witnessed the Messenger of Allah ﷺ , and a man came to him and said: Are you the Messenger of Allah? Or he said: Are you Muhammad? He said: Yes. He said: What do you call for? He said: I call to worship Allah alone. If you are afflicted with harm, you call upon Him to remove it from you. And if you are afflicted with a year of drought, you call upon Him to bring forth crops for you. And if you are in a barren land and you go astray, you call upon Him to guide you back. He said: So the man embraced Islam. Then he said: Advise me, O Messenger of Allah! He said: Do not revile anything or anyone, for the judge may become doubtful. He said: I have never reviled a camel or a sheep since the Messenger of Allah ﷺ advised me. And do not disdain good deeds, even if it is just by extending your face towards your brother while speaking to him. And empty your bucket into the container of the one seeking water. And tie your garment below the halfway point of your leg. And if you refuse, then below the calves. And be wary of dragging your garment, for it is a sign of arrogance. And Allah does not love arrogance.

أَنَّهُ أَتَى رَسُولَ اللهِ ﷺ أَوْ قَالَ شَهِدْتُ رَسُولَ اللهِ ﷺ وَأَتَاهُ رَجُلٌ فَقَالَ أَنْتَ رَسُولُ اللهِ؟ أَوْ قَالَ أَنْتَ مُحَمَّدٌ ؟ فَقَالَ نَعَمْ قَالَ فَإِلَامَ تَدْعُو؟ قَالَ أَدْعُو إِلَى اللهِ وَحْدَهُ مَنْ إِذَا كَانَ بِكَ ضُرٌّ فَدَعَوْتَهُ كَشَفَهُ عَنْكَ وَمَنْ إِذَا أَصَابَكَ عَامُ سَنَةٍ فَدَعَوْتَهُ أَنْبَتَ لَكَ وَمَنْ إِذَا كُنْتَ فِي أَرْضٍ قَفْرٍ فَأَضْلَلْتَ فَدَعَوْتَهُ رَدَّ عَلَيْكَ قَالَ فَأَسْلَمَ الرَّجُلُ ثُمَّ قَالَ أَوْصِنِي يَا رَسُولَ اللهِ؟ فَقَالَ لَهُ لَا تَسُبَّنَّ شَيْئًا أَوْ قَالَ أَحَدًا شَكَّ الْحَكَمُ قَالَ فَمَا سَبَبْتُ شَيْئًا بَعِيرًا وَلَا شَاةً مُنْذُأَوْصَانِي رَسُولُ اللهِ ﷺ وَلَا تَزْهَدْ فِي الْمَعْرُوفِ وَلَوْ بِبَسْطِ وَجْهِكَ إِلَى أَخِيكَ وَأَنْتَ تُكَلِّمُهُ وَأَفْرِغْ مِنْ دَلْوِكَ فِي إِنَاءِ الْمُسْتَسْقِي وَاتَّزِرْ إِلَى نِصْفِ السَّاقِ فَإِنْ أَبَيْتَ فَإِلَى الْكَعْبَيْنِ وَإِيَّاكَ وَإِسْبَالَ الْإِزَارِ فَإِنَّهَا مِنَ الْمَخِيلَةِ وَاللهُ لَا يُحِبُّ الْمَخِيلَةَ

"They said: 'O Messenger of Allah ﷺ! When was the Prophethood established for you?' He said: 'While Adam was between (being) soul and body.'" (Using translation from Tirmidhī 3609)

قُلْتُ يَا رَسُولَ اللهِ مَتَى جُعِلْتَ نَبِيًّا؟ قَالَ وَآدَمُ بَيْنَ الرُّوحِ وَالْجَسَدِ

The Prophet ﷺ said: I will not forgive anyone who kills after accepting blood-wit (Using translation from Abū Dāʾūd 4507)

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَا أُعْفِي مَنْ قَتَلَ بَعْدَ أَخْذِهِ الدِّيَةَ

[Machine] The Messenger of Allah ﷺ forbade a man from approaching his wife from behind.

أَنَّ رَسُولَ اللهِ ﷺ نَهَى أَنْ يَأْتِيَ الرَّجُلُ امْرَأَتَهُ فِي دُبُرِهَا

[Machine] The Prophet ﷺ said, "O Bilal, bring us comfort through prayer."

أَنَّ النَّبِيَّ ﷺ قَالَ يَا بِلَالُ أَرِحْنَا بِالصَّلَاةِ

[Machine] A Bedouin man came to the Prophet ﷺ and said, "O Messenger of Allah, the wolves have attacked us." The Messenger of Allah ﷺ replied, "The wolves attacking you are not as dangerous as the worldly temptations that will come upon you. I wish my nation would not wear gold."

أَنَّ أَعْرَابِيًّا أَتَى النَّبِيَّ ﷺ فَقَالَ يَا رَسُولَ اللهِ أَكَلَتْنَا الضَّبُعُ فَقَالَ رَسُولُ اللهِ ﷺ غَيْرُ الضَّبُعِ عِنْدِي أَخْوَفُ عَلَيْكُمْ مِنَ الضَّبُعِ إِنَّ الدُّنْيَا سَتُصَبُّ عَلَيْكُمْ صَبًّا فَيَا لَيْتَ أُمَّتِي لَا تَلْبَسُ الذَّهَبَ

[Machine] He sought permission to enter upon the Prophet ﷺ and said, "May I come in?" The Prophet ﷺ said to his servant, "Let him come in, for he does not know how to ask for permission. So, when he comes in, you say to him, 'Peace be upon you, may I enter?'." So, I heard him saying that, and I said, 'Peace be upon you, may I enter?'. He granted permission, or he said, 'Enter', so I entered. I said to him, 'What have you brought to us?' He said, 'I have not come to you with anything other than good. I have come to you to worship Allah alone, with no partner for Him. I have come to you to abandon worshipping Al-Lat and Al-Uzza, and to establish five prayers in the night and day, and to fast one month of the year, and to perform the pilgrimage to the House, and to give from your wealthy ones and distribute it among your poor ones.' He asked, 'Is there anything of knowledge left that you do not know?' He replied, 'Allah knows better, surely there is knowledge that no one knows except Allah about the five things: Allah's knowledge of the Hour, and the coming down of the rain, and no soul knows what it will earn tomorrow, and no soul knows in what land it will die. Surely Allah is All-Knowing, All-Aware.' (31:34) [Lqman 34]

أَنَّهُ اسْتَأْذَنَ عَلَى النَّبِيِّ ﷺ فَقَالَ أَأَلِجُ ؟ فَقَالَ النَّبِيُّ ﷺ لِخَادِمِهِ اخْرُجِي إِلَيْهِ فَإِنَّهُ لَا يُحْسِنُالِاسْتِئْذَانَ فَقُولِي لَهُ فَلْيَقُلِ السَّلَامُ عَلَيْكُمْ آَدْخُلُ؟ قَالَ فَسَمِعْتُهُ يَقُولُ ذَلِكَ فَقُلْتُ السَّلَامُ عَلَيْكُمْ آَدْخُلُ؟ قَالَ فَأَذِنَ أَوْ قَالَ فَدَخَلْتُ فَقُلْتُ بِمَ أَتَيْتَنَا بِهِ؟ قَالَ لَمْ آتِكُمْ إِلَّا بِخَيْرٍ أَتَيْتُكُمْ أَنْ تَعْبُدُوا اللهَ وَحْدَهُ لَا شَرِيكَ لَهُ قَالَ شُعْبَةُ وَأَحْسِبُهُ قَالَ وَحْدَهُ لَا شَرِيكَ لَهُ وَأَنْ تَدَعُوا اللَّاتَ وَالْعُزَّى وَأَنْ تُصَلُّوا بِاللَّيْلِ وَالنَّهَارِ خَمْسَ صَلَوَاتٍ وَأَنْ تَصُومُوا مِنَ السَّنَةِ شَهْرًا وَأَنْ تَحُجُّوا الْبَيْتَ وَأَنْ تَأْخُذُوا مِنْ أَمْوَالٍ أَغْنِيَائِكُمْ فَتَرُدُّوهَا عَلَى فُقَرَائِكُمْ قَالَ فَقَالَ هَلْ بَقِيَ مِنَ الْعِلْمِ شَيْءٌ لَا تَعْلَمُهُ؟ قَالَ قَدْ عَلِمَ اللهُ خَيْرًا وَإِنَّ مِنَ الْعِلْمِ مَا لَا يَعْلَمُهُ إِلَّا اللهُ الْخَمْسَ {إِنَّ اللهَ عِنْدَهُ عِلْمُ السَّاعَةِ وَيُنَزِّلُ الْغَيْثَ وَيَعْلَمُ مَا فِي الْأَرْحَامِ وَمَا تَدْرِي نَفْسٌ مَاذَا تَكْسِبُ غَدًا وَمَا تَدْرِي نَفْسٌ بِأَيِّ أَرْضٍ تَمُوتُ إِنَّ اللهَ عَلِيمٌ خَبِيرٌ} [لقمان 34]

[Machine] The Messenger of Allah ﷺ was asked about Aqeeqah, so he said, "I do not like to be disobedient, as if he disliked the name. And he said, 'Whoever has a child and wants to sacrifice for his child, let him do so.'"

أَنَّ رَسُولَ اللهِ ﷺ سُئِلَ عَنِ الْعَقِيقَةِ فَقَالَ لَاأُحِبُّ الْعُقُوقَ كَأَنَّهُ كَرِهَ الِاسْمَ وَقَالَ مَنْ وُلِدَ لَهُ فَأَحَبَّ أَنْ يَنْسُكَ عَنْ وَلَدِهِ فَلْيَفْعَلْ

[Machine] The Prophet ﷺ held in his hand or in the hand of Salman and said, "Glory be to Allah, half of the scale, and praise be to Allah, the scale is filled. Allah is the greatest, filling what is between the heavens and the earth. Purification is half of faith, and fasting is half of patience."

أَنَّ النَّبِيَّ ﷺ عَقَدَ فِي يَدِهِ أَوْ فِي يَدِ السُّلَمِيِّ فَقَالَ سُبْحَانَ اللهِ نِصْفُ الْمِيزَانِ وَالْحَمْدُ لِلَّهِ يَمْلَأُ الْمِيزَانَ وَاللهُ أَكْبَرُ يَمْلَأُ مَا بَيْنَ السَّمَاءِ وَالْأَرْضِ وَالطُّهُورُ نِصْفُ الْإِيمَانِ وَالصَّوْمُ نِصْفُ الصَّبْرِ

[Machine] "To fast for a day that coincides with the day of Eid al-Adha or Eid al-Fitr, Ibn Umar said that Allah commanded the fulfillment of vows and the Messenger of Allah ﷺ forbade us from fasting on this day."

أَنْ يَصُومَ يَوْمًا فَوَافَقَ يَوْمَئِذٍ عِيدَ أَضْحَى أَوْ يَوْمَ فِطْرٍ فَقَالَ ابْنُ عُمَرَ أَمَرَ اللهُ بِوَفَاءِالنَّذْرِ وَنَهَانَا رَسُولُ اللهِ ﷺ عَنْ صَوْمِ هَذَا الْيَوْمِ

[Machine] I heard Abu Mujeed saying: I met Abu Dhar and he showed me his silver sword. Abu Dhar advised him against it. Abu Dhar said: The Messenger of Allah ﷺ said, "No one leaves a black or white hair except that it will be held against him on the Day of Judgment."

سَمِعْتُ أَبَا مُجِيبٍ قَالَلَقِيَ أَبُو ذَرٍّ أَبَا هُرَيْرَةَ وَجَعَلَ أُرَاهُ قَالَ قَبِيعَةَ سَيْفِهِ فِضَّةً فَنَهَاهُ وَقَالَ أَبُو ذَرٍّ قَالَ رَسُولُ اللهِ ﷺ مَا مِنْ إِنْسَانٍ أَوْ قَالَ أَحَدٍ تَرَكَ صَفْرَاءَ أَوْ بَيْضَاءَ إِلَّا كُوِيَ بِهَا

[Machine] That the Messenger of Allah ﷺ appointed the person to whom he was assigned and the person who was in charge of something.

أَنَّ رَسُولَ اللهِ ﷺ جَعَلَ الرُّقْبَى لِلَّذِي أُرْقِبَهَا وَالْعُمْرَى لِلَّذِي أُعْمِرَهَا

[Machine] With him is the book of the Prophet ﷺ . He said, "Fasting for three days of the month alleviates the heat of the chest."

مَعَهُ كِتَابُ النَّبِيِّ ﷺ قَالَ صِيَامُ ثَلَاثَةِ أَيَّامٍ مِنَ الشَّهْرِ يُذْهِبْنَ وَحَرَ الصَّدْرِ

[Machine] That the Messenger of Allah ﷺ passed by him and said, "Recite them both in your prayers with the two mu'awwidhatayn."

أَنَّ رَسُولَ اللهِ ﷺ مَرَّ بِهِ فَقَالَ اقْرَأْ بِهِمَا فِي صَلَاتِكَ بِالْمُعَوِّذَتَيْنِ

[Machine] About the character of the Messenger of Allah ﷺ , she said: "Don't you read the verse from the Quran, 'Indeed, you are of great moral character' (Quran 68:4)?" He said: "I said, tell me about that." She said: "I prepared food for him, and Hafsah prepared food for him. So, I said to my maid, go and if she brings the food, put it before him, but do not remove the plate. She came with the food and the plate fell and broke while being placed. It was a pottery plate. The Messenger of Allah ﷺ collected it and said, 'Mend it or compensate for it with a similar thing in value.' I said nothing."

عَنْ خُلُقِ رَسُولِ اللهِ ﷺ فَقَالَتْ أَمَا تَقْرَأُ الْقُرْآنَ {إِنَّكَ لَعَلَى خُلُقٍ عَظِيمٍ} [القلم 4] ؟ قَالَ قُلْتُ حَدِّثِينِي عَنْ ذَاكَ قَالَتْ صَنَعْتُ لَهُ طَعَامًا وَصَنَعَتْ لَهُ حَفْصَةُ طَعَامًا فَقُلْتُ لِجَارِيَتِي اذْهَبِي فَإِنْ جَاءَتْ هِيَ بِالطَّعَامِ فَوَضَعَتْهُ قَبْلُ فَاطْرَحِي الطَّعَامَ قَالَتْ فَجَاءَتْ بِالطَّعَامِ قَالَتْ فَأَلْقَتْهُ الْجَارِيَةُ فَوَقَعَتِ الْقَصْعَةُ فَانْكَسَرَتْ وَكَانَ نِطْعٌ قَالَتْ فَجَمَعَهُ رَسُولُ اللهِ ﷺ وَقَالَ اقْتَصُّوا أَوْ اقْتَصِّي شَكَّ أَسْوَدُ ظَرْفًا مَكَانَ ظَرْفِكِ فَمَا قَالَ شَيْئًا

[Machine] "And we bury a dead person, and the shroud is spread over his grave. Then the shroud is pulled from the grave, and it is said that this is done by women. Ibn Abdan informed us, and Ahmad bin Ubaid narrated to us, Ali bin al-Hasan bin Bayan al-Muqri narrated to us, Arim narrated to us, and Saq bin Hazn narrated from Ali bin al-Hakam, and he mentioned it while in the state of confusion due to the ignorance of the man from the people of Kufa."

وَنَحْنُ نَدْفِنُ مَيِّتًا وَقَدْ بُسِطَ الثَّوْبُ عَلَى قَبْرِهِ فَجَذَبَ الثَّوْبَ مِنَ الْقَبْرِ وَقَالَ إِنَّمَا يُصْنَعُ هَذَا بِالنِّسَاءِ أَخْبَرَنَاهُ ابْنُ عَبْدَانَ أنبأ أَحْمَدُ بْنُ عُبَيْدٍ ثنا عَلِيُّ بْنُ الْحَسَنِ بْنِ بَيَانٍ الْمُقْرِئُ ثنا عَارِمٌ ثنا الصَّعْقُ بْنُ حَزْنٍ عَنْ عَلِيِّ بْنِ الْحَكَمِ فَذَكَرَهُ وَهُوَ فِي مَعْنَى الْمُنْقَطِعِ لِجَهَالَةِ الرَّجُلِ مِنْ أَهْلِ الْكُوفَةِ

[Machine] He placed a dirham on each of the two date palm tree fronds, and a dirham on the Persian horse.

أَنَّهُ وَضَعَ عَلَى النَّخْلِ عَلَى الدِّفْلَتَيْنِ دِرْهَمًا وَعَلَى الْفَارِسِيَّةِ دِرْهَمًا

[Machine] Indeed, the believer thinks well and therefore does good deeds, while the hypocrite thinks badly and therefore does bad deeds. It has been said that God has not extended the world for anyone except to deceive them, and no one is safe from being deceived except by being cautious.

إِنَّ الْمُؤْمِنَ أَحْسَنَ الظَّنَّ فَأَحْسَنَ الْعَمَلَ وَإِنَّ الْمُنَافِقَ أَسَاءَ الظَّنَّ فَأَسَاءَ [232] الْعَمَلَ وَقَالَ مَا بَسَطَ اللَّهُ الدُّنْيَا لِأَحَدٍ إِلَّا اغْتَرَّ وَلَا زُوِيَتْ عَنْهُ إِلَّا نَظَرَ

"I came to the Prophet to discuss something and he was eating breakfast. He said: 'Come and eat.' I said: 'I am fasting.' He said: 'Come and I will tell you about fasting. Allah has waived half of prayer and fasting from the traveler, and he has granted a concession to pregnant women and the sick."'

أَتَيْتُ النَّبِيَّ ﷺ لِحَاجَةٍ فَإِذَا هُوَ يَتَغَدَّى قَالَ هَلُمَّ إِلَى الْغَدَاءِ فَقُلْتُ إِنِّي صَائِمٌ قَالَ هَلُمَّ أُخْبِرْكَ عَنِ الصَّوْمِ إِنَّ اللَّهَ وَضَعَ عَنِ الْمُسَافِرِ نِصْفَ الصَّلاَةِ وَالصَّوْمَ وَرَخَّصَ لِلْحُبْلَى وَالْمُرْضِعِ

I embraced Islam and my (ignorance of the) religion made me anxious (to learn the essentials). I came to Abu Dharr. Abu Dharr said: The climate of Medina did not suit me. The Messenger of Allah ﷺ ordered me to have a few camels and goats. He said to me: Drink their milk. (The narrator Hammad said): I doubt whether he (the Prophet) said: "their urine." Abu Dharr said: I was away from the watering place and I had my family with me. I would have sexual defilement and pray without purification. I came to the Messenger of Allah ﷺ at noon. He was resting in the shade of the mosque along with a group of Companions. He (the Prophet) said: Abu Dharr. I said: Yes, I am ruined, Messenger of Allah. He said: What ruined you ? I said: I was away from the watering place and I had family with me. I used to be sexually defiled and pray without purification. He commanded (to bring) water for me. Then a black slave-girl brought a vessel of water that was shaking as the vessel was not full. I concealed myself behind a camel and took bath and them came (to the Prophet). The Messenger of Allah ﷺ said: Abu Dharr, clean earth is a means of ablution, even if you do not find water for ten years. When you find water, you should make it touch your skin. Abu Dawud said: This is transmitted by Hammad b. Zaid from Ayyub. This version does not mention the words "their urine." This is not correct. The words "their urine" occur only in the version reported by Anas and transmitted only by the people of Basrah.

دَخَلْتُ فِي الإِسْلاَمِ فَأَهَمَّنِي دِينِي فَأَتَيْتُ أَبَا ذَرٍّ فَقَالَ أَبُو ذَرٍّ إِنِّي اجْتَوَيْتُ الْمَدِينَةَ فَأَمَرَ لِي رَسُولُ اللَّهِ ﷺ بِذَوْدٍ وَبِغَنَمٍ فَقَالَ لِي اشْرَبْ مِنْ أَلْبَانِهَا قَالَ حَمَّادٌ وَأَشُكُّ فِي أَبْوَالِهَا هَذَا قَوْلُ حَمَّادٍ فَقَالَ أَبُو ذَرٍّ فَكُنْتُ أَعْزُبُ عَنِ الْمَاءِ وَمَعِي أَهْلِي فَتُصِيبُنِي الْجَنَابَةُ فَأُصَلِّي بِغَيْرِ طُهُورٍ فَأَتَيْتُ رَسُولَ اللَّهِ ﷺ بِنِصْفِ النَّهَارِ وَهُوَ فِي رَهْطٍ مِنْ أَصْحَابِهِ وَهُوَ فِي ظِلِّ الْمَسْجِدِ فَقَالَ أَبُو ذَرٍّ فَقُلْتُ نَعَمْ هَلَكْتُ يَا رَسُولَ اللَّهِ قَالَ وَمَا أَهْلَكَكَ قُلْتُ إِنِّي كُنْتُ أَعْزُبُ عَنِ الْمَاءِ وَمَعِي أَهْلِي فَتُصِيبُنِي الْجَنَابَةُ فَأُصَلِّي بِغَيْرِ طُهُورٍ فَأَمَرَ لِي رَسُولُ اللَّهِ ﷺ بِمَاءٍ فَجَاءَتْ بِهِ جَارِيَةٌ سَوْدَاءُ بِعُسٍّ يَتَخَضْخَضُ مَا هُوَ بِمَلآنَ فَتَسَتَّرْتُ إِلَى بَعِيرِي فَاغْتَسَلْتُ ثُمَّ جِئْتُ فَقَالَ رَسُولُ اللَّهِ ﷺ يَا أَبَا ذَرٍّ إِنَّ الصَّعِيدَ الطَّيِّبَ طَهُورٌ وَإِنْ لَمْ تَجِدِ الْمَاءَ إِلَى عَشْرِ سِنِينَ فَإِذَا وَجَدْتَ الْمَاءَ فَأَمِسَّهُ جِلْدَكَ

“The Messenger of Allah ﷺ counted them out in my hand” - or - “in his hand: ‘At-Tasbīḥ is half of the Scale, and “All praise is due to Allah (Al-Ḥamdulillāh)” fills it, and At-Takbīr (Allāhu Akbar) fills what is between the sky and the earth, and fasting is half of patience, and purification is half of faith.”

عَدَّهُنَّ رَسُولُ اللَّهِ ﷺ فِي يَدِي أَوْ فِي يَدِهِ التَّسْبِيحُ نِصْفُ الْمِيزَانِ وَالْحَمْدُ يَمْلَؤُهُ وَالتَّكْبِيرُ يَمْلأُ مَا بَيْنَ السَّمَاءِ وَالأَرْضِ وَالصَّوْمُ نِصْفُ الصَّبْرِ وَالطُّهُورُ نِصْفُ الإِيمَانِ