The Prophet ﷺ forbade the drinking of water directly from the mouth of a water skin .

عَنْ أَبِي هُرَيْرَةَ ؓ نَهَى النَّبِيُّ ﷺ أَنْ يُشْرَبَ مِنْ فِي السِّقَاءِ

The Prophet ﷺ forbade the drinking of water direct from the mouth of a water-skin.

نَهَى النَّبِيُّ ﷺ عَنِ الشُّرْبِ مِنْ فِي السِّقَاءِ

Abu Sa'id Khudri reported this hadith through another chain of transmitters but with a slight, variation of wording.

أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنِ الشُّرْبِ قَائِمًا

Abu Qatada reported on the authority of his father that Allah's Apostle ﷺ forbade breathing in a vessel.

أَنَّ النَّبِيَّ ﷺ نَهَى أَنْ يُتَنَفَّسَ فِي الإِنَاءِ

The apostle of allah ﷺ forbade drinking from the mouth of a water-skin, and riding the animal which feeds on filth and eating the animal which is killed in confinement. Abu Dawud said: Jallalah means an animal which eats filth and impurities.

نَهَى رَسُولُ اللَّهِ ﷺ عَنِ الشُّرْبِ مِنْ فِي السِّقَاءِ وَعَنْ رُكُوبِ الْجَلاَّلَةِ وَالْمُجَثَّمَةِ

The Messenger of Allah ﷺ forbade blowing or breathing into a vessel.

نَهَى رَسُولُ اللَّهِ ﷺ أَنْ يُتَنَفَّسَ فِي الإِنَاءِ أَوْ يُنْفَخَ فِيهِ

"The Messenger of Allah ﷺ prohibited breathing in the vessel, or blowing into it."

أَنَّ النَّبِيَّ ﷺ نَهَى أَنْ يُتَنَفَّسَ فِي الإِنَاءِ أَوْ يُنْفَخَ فِيهِ

"The Messenger of Allah forbade (eating) animals that had been taken as targets, the milk of Al-Jallalah (animals that eat dung), and drinking directly from water skins."

نَهَى رَسُولُ اللَّهِ ﷺ عَنِ الْمُجَثَّمَةِ وَلَبَنِ الْجَلاَّلَةِ وَالشُّرْبِ مِنْ فِي السِّقَاءِ

“The Messenger of Allah ﷺ forbade drinking (directly) from the mouth of a water skin.”

نَهَى رَسُولُ اللَّهِ ﷺ عَنِ الشُّرْبِ مِنْ فِي السِّقَاءِ

“The Messenger of Allah ﷺ forbade drinking (directly) from the mouth of a water skin.”

أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى أَنْ يُشْرَبَ مِنْ فَمِ السِّقَاءِ

It was narrated from Anas that the Messenger of Allah ﷺ forbade drinking while standing up.

أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنِ الشُّرْبِ قَائِمًا

“The Messenger of Allah ﷺ forbade breathing into the vessel.”

نَهَى رَسُولُ اللَّهِ ﷺ عَنِ التَّنَفُّسِ فِي الإِنَاءِ

“The Messenger of Allah ﷺ forbade blowing into the vessel.”

نَهَى رَسُولُ اللَّهِ ﷺ أَنْ يُنْفَخَ فِي الإِنَاءِ

“The Messenger of Allah ﷺ forbade drinking (directly) from the mouth of a water skin.” (Using translation from Ibn Mājah 3421)

أَنَّ رَسُولَ اللَّهِ ﷺ «نَهَى أَنْ يُشْرَبَ مِنْ فِي السِّقَاءِ»

“The Messenger of Allah ﷺ forbade drinking (directly) from the mouth of a water skin.” (Using translation from Ibn Mājah 3420)

«نَهَى رَسُولُ اللَّهِ ﷺ أَنْ يُشْرَبَ مِنْ فِي السِّقَاءِ»

[AI] The Prophet ﷺ prohibited blowing into the drink.

أَنَّ النَّبِيَّ ﷺ نَهَى عَنِ النَّفْخِ فِي الشَّرَابِ

"The Messenger of Allah ﷺ prohibited breathing in the vessel, or blowing into it." (Using translation from Tirmidhī 1888)

أَنَّ النَّبِيَّ ﷺ نَهَى أَنْ يُتَنَفَّسَ فِي الْإِنَاءِ أَوْ يُنْفَخَ فِيهِ

"The Messenger of Allah forbade (eating) animals that had been taken as targets, the milk of Al-Jallalah (animals that eat dung), and drinking directly from water skins." (Using translation from Nasāʾī 4448)

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ الْمُجَثَّمَةِ وَالْجَلَّالَةِ وَأَنْ يُشْرَبَ مِنْ فِي السِّقَاءِ

“The Messenger of Allah ﷺ forbade drinking (directly) from the mouth of a water skin.” (Using translation from Ibn Mājah 3421)

أَنَّ رَسُولَ اللهِ ﷺ نَهَى أَنْ يُشْرَبَ مِنْ فِي السِّقَاءِ

“The Messenger of Allah ﷺ forbade drinking (directly) from the mouth of a water skin.” (Using translation from Ibn Mājah 3420)

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ الشُّرْبِ مِنْ فَمِ السِّقَاءِ

Yahya related to me from Malik from Abu'n-Nadr, the mawla of Umar ibn Ubaydullah, from Sulayman ibn Yasar that the Messenger of Allah ﷺ forbade fasting on the days of Mina.

أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنْ صِيَامِ أَيَّامِ مِنًى

Yahya related to me from Malik from Muhammad ibn Yahya ibn Habban and from Abu'z-Zinad from al-Araj from Abu Hurayra that the Messenger of Allah ﷺ forbade mulamasa and munabadha. Malik said, "Mulamasa is when a man can feel a garment but is not allowed to unfold it or examine what is in it, or he buys by night and does not know what is in it. Munabadha is that a man throws his garment to another, and the other throws his garment without either of them making any inspection. Each of them says, 'this is for this. 'This is what is forbidden of mulamasa and munabadha." Malik said that selling bundles with a list of their contents was different from the sale of the cloak concealed in a bag or the cloth folded up and such things. What made it different was that it was a common practice and it was what people were familiar with, and what people had done in the past, and it was still among the permitted transactions and trading of people in which they saw no harm because in the sale of bundles with a list of contents without undoing them, an uncertain transaction was not intended and it did not resemble mulamasa.

أنَّ رَسُولَ اللَّهِ ﷺ: «نَهى عَنِ المُلامَسَةِ والمُنابَذَةِ» -[٦٦٧]- قالَ مالِكٌ: «والمُلامَسَةُ: أنْ يَلْمِسَ الرَّجُلُ الثَّوْبَ، ولا يَنْشُرُهُ، ولا يَتَبَيَّنُ ما فِيهِ، أوْ يَبْتاعَهُ لَيْلًا، ولا يَعْلَمُ ما فِيهِ، والمُنابَذَةُ أنْ يَنْبِذَ الرَّجُلُ إلى الرَّجُلِ ثَوْبَهُ، ويَنْبِذَ الآخَرُ إلَيْهِ ثَوْبَهُ عَلى غَيْرِ تَأمُّلٍ مِنهُما، ويَقُولُ كُلُّ واحِدٍ مِنهُما هَذا بِهَذا، فَهَذا الَّذِي نُهِيَ عَنْهُ مِنَ المُلامَسَةِ والمُنابَذَةِ» قالَ مالِكٌ: «فِي السّاجِ المُدْرَجِ فِي جِرابِهِ، أوِ الثَّوْبِ القُبْطِيِّ المُدْرَجِ فِي طَيِّهِ، إنَّهُ لا يَجُوزُ بَيْعُهُما، حَتّى يُنْشَرا، ويُنْظَرَ إلى ما فِي أجْوافِهِما، وذَلِكَ أنَّ بَيْعَهُما مِن بَيْعِ الغَرَرِ، وهُوَ مِنَ المُلامَسَةِ» قالَ مالِكٌ: «وبَيْعُ الأعْدالِ عَلى البَرْنامَجِ، مُخالِفٌ لِبَيْعِ السّاجِ فِي جِرابِهِ، والثَّوْبِ فِي طَيِّهِ، وما أشْبَهَ ذَلِكَ، فَرَقَ بَيْنَ ذَلِكَ الأمْرُ المَعْمُولُ بِهِ، ومَعْرِفَةُ ذَلِكَ فِي صُدُورِ النّاسِ، وما مَضى مِن عَمَلِ الماضِينَ فِيهِ، وأنَّهُ لَمْ يَزَلْ مِن بُيُوعِ النّاسِ الجائِزَةِ، والتِّجارَةِ بَيْنَهُمِ الَّتِي لا يَرَوْنَ بِها بَأْسًا، لِأنَّ بَيْعَ الأعْدالِ عَلى البَرْنامَجِ عَلى غَيْرِ نَشْرٍ، لا يُرادُ بِهِ الغَرَرُ، ولَيْسَ يُشْبِهُ المُلامَسَةَ»

"The Messenger of Allah forbade (eating) animals that had been taken as targets, the milk of Al-Jallalah (animals that eat dung), and drinking directly from water skins." (Using translation from Nasāʾī 4448)

«أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنِ الشُّرْبِ مِنْ فِي السِّقَاءِ وَعَنِ الْجَلَّالَةِ وَالْمُجَثَّمَةِ»

The Messenger of Allah ﷺ forbade blowing or breathing into a vessel. (Using translation from Abū Dāʾūd 3728)

«نَهَى رَسُولُ اللَّهِ ﷺ أَنْ يُتَنَفَّسَ فِي الْإِنَاءِ وَأَنْ يُشْرَبَ مِنْ فِي السِّقَاءِ»

[AI] "That the Messenger of Allah ﷺ forbade a man from drinking directly from the container and from breathing into the utensil."

«أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى أَنْ يَشْرَبَ الرَّجُلُ مِنْ فِي السِّقَاءِ وَأَنْ يَتَنَفَّسَ فِي الْإِنَاءِ»

Anas reported Allah's Apostle ﷺ disapproved the drinking of water while standing. (Using translation from Muslim 2024a)

«أَنَّ النَّبِيَّ ﷺ نَهَى عَنِ الشُّرْبِ قَائِمًا»

عَن النَّبِيّ ﷺ؛ أَنَّه كَانَ يَتَنَفَّسُ فِي الإِنَاءِ ثَلاَثًا

قَالَ نَهَى رَسُولُ اللهِ ﷺ أن يشرب من في السقاء

[AI] And that he may open the mouth of the water-skin and drink from it.

وَأَنْ يَلْتَقِمَ فَمَ السِّقَاءِ فَيَشْرَبَ مِنْهُ»

[AI] The Messenger of Allah ﷺ prohibited throwing rocks, ganging up on someone, and drinking from stagnant water.

أَنَّ رَسُولَ اللهِ ﷺ «نَهَى عَنِ الْمُجَثَّمَةِ وَالْجَلَّالَةِ وَعَنِ الشُّرْبِ مِنَ فِي السِّقَاءِ»

"The Messenger of Allah forbade (eating) animals that had been taken as targets, the milk of Al-Jallalah (animals that eat dung), and drinking directly from water skins." (Using translation from Nasāʾī 4448)

«نَهَى رَسُولُ اللهِ ﷺ عَنِ الْمُجَثَّمَةِ وَلَبَنِ الْجَلَّالَةِ وَالشَّرْبِ مِنْ فِيِّ السِّقَاءِ»

"We heard that the Messenger of Allah [SAW] forbade filing (the teeth) and tattoos." (Using translation from Nasāʾī 5111)

نَهَى رَسُولُ اللهِ ﷺ عَنِ الْوَشْرِ وَالْوَشْمِ

"لَا تَنَفَّسْ في الإِنَاءِ، وَلَا تنْفُخْ فِيهِ".