[Machine] "That the Prophet ﷺ visited the grave of his mother in a thousand veils, and he was seen crying more than any other day."  

«أَنَّ النَّبِيَّ ﷺ زَارَ قَبْرَ أُمِّهِ فِي أَلْفِ مُقَنَّعٍ فَمَا رُئِيَ أَكْثَرُ بَاكِيًا مِنْ ذَلِكَ الْيَوْمِ»  

[Machine] I heard Ka'ab ibn Malik say, "When I greeted the Messenger of Allah ﷺ, he replied while his face was illuminating. The face of the Messenger of Allah ﷺ used to shine like a piece of the moon, and this was recognisable in him."  

سَمِعْتُ كَعْبَ بْنَ مَالِكٍ يَقُولُ «لَمَّا سَلَّمْتُ عَلَى رَسُولِ اللَّهِ ﷺ قَالَ وَهُوَ يَبْرُقُ وَجْهُهُ وَكَانَ رَسُولُ اللَّهِ ﷺ إِذَا سُرَّ اسْتَنَارَ وَجْهُهُ كَأَنَّهُ قِطْعَةُ قَمَرٍ وَكَانَ يُعْرَفُ ذَلِكَ مِنْهُ»  

"The Prophet ﷺ was not tall nor was he short, his hands and feet were thick, his head was large, he was big-boned, he had a long Masrubah (the line of hair from the chest to the navel), and whenever he walked, he leaned forward as if he was going down a decline. I have not seen anyone before him nor after him that resembled him ﷺ." (Using translation from Tirmidhī 3637)  

«لَمْ يَكُنْ رَسُولُ اللَّهِ ﷺ بِالطَّوِيلِ وَلَا بِالْقَصِيرِ شَثْنُ الْكَفَّيْنِ وَالْقَدَمَيْنِ ضَخْمُ الرَّأْسِ وَاللِّحْيَةِ مُشْرَبٌ حُمْرَةً ضَخْمُ الْكَرَادِيسِ طَوِيلُ الْمَسْرُبَةِ إِذَا مَشَى تَكَفَّأَ تَكَفُّؤًا كَأَنَّمَا يَمْشِي يَنْحَطُّ مِنْ صَبَبٍ لَمْ أَرْ قَبْلَهُ وَلَا بَعْدَهُ مِثْلَهُ ﷺ»  

[Machine] The translation of the given statement is: "The Messenger of Allah ﷺ had deep-set eyes and full lips." The response to the question "What are deep-set eyes?" was "O Adam, they are a sign of wisdom."  

«كَانَ رَسُولُ اللَّهِ ﷺ أَشْكَلَ الْعَيْنَيْنِ ضَلِيعَ الْفَمِ» قُلْتُ مَا أَشْكَلُ الْعَيْنَيْنِ؟ قَالَ «يَادَمُ حَثِيمٌ»  

"The two shins of the Messenger of Allah ﷺ were thin, and he would not laugh except as a smile, and whenever I looked at him I would say: "He put kohl on his eyes,' but he ﷺ did not use kohl." (Using translation from Tirmidhī 3645)  

«كَانَ رَسُولُ اللَّهِ ﷺ لَا يَضْحَكُ إِلَّا تَبَسُّمًا وَكَانَ فِي سَاقَيْهِ حُمُوشَةٌ» وَكُنْتُ إِذَا نَظَرْتُ إِلَيْهِ قُلْتُ «أَكْحَلُ الْعَيْنَيْنِ وَلَيْسَ بِأَكْحَلَ»  

[Machine] "I saw the seal of prophethood on the back of the Messenger of Allah ﷺ resembling the size of a pigeon's egg."  

«رَأَيْتُ خَاتَمَ النُّبُوَّةِ عَلَى ظَهْرِ رَسُولِ اللَّهِ ﷺ مِثْلَ بَيْضَةِ الْحَمَّامِ»  

[Machine] "To me, the Messenger of Allah ﷺ said, 'O Abu Zaid, come closer and wipe my back.' So, I approached him and wiped his back, and I placed my fingers on the ring, then he winked at me. It was said to him, 'What is the ring?' He replied, 'It is a tuft of hair gathered near his shoulders.'"  

لِي رَسُولُ اللَّهِ ﷺ «يَا أَبَا زَيْدٍ ادْنُ فَامْسَحْ ظَهْرِي» قَالَ فَدَنَوْتُ مِنْهُ وَمَسَحْتُ ظَهْرَهُ وَوَضَعْتُ أَصَابِعِي عَلَى الْخَاتَمِ فَغَمَزْتُهَا فَقِيلَ لَهُ وَمَا الْخَاتَمُ؟ قَالَ «شَعْرٌ مُجْتَمِعٌ عِنْدَ كَتِفَيْهِ»  

[Machine] The translation of the given Arabic phrase into English is: "The Messenger of Allah ﷺ lowered his head, and Allah willed for it, and then he separated afterwards."  

«سَدَلَ رَسُولُ اللَّهِ ﷺ نَاصِيَتَهُ مَا شَاءَ اللَّهُ ثُمَّ فَرَّقَ بَعْدَهُ»  

[Machine] San'a Hariz ibn Uthman, I said to Abdullah ibn Busr al-Sulami, "Did you see the Messenger of Allah ﷺ when he was old?" He said, "He had some white hairs in his beard."  

ثنا حَرِيزُ بْنُ عُثْمَانَ قُلْتُ لِعَبْدِ اللَّهِ بْنِ بُسْرٍ السُّلَمِيِّ رَأَيْتَ رَسُولَ اللَّهِ ﷺ أَكَانَ شَيْخًا؟ قَالَ «كَانَ فِي عَنْفَقَتِهِ شَعَرَاتٌ بِيضٌ»  

[Machine] "And he said to the Messenger, 'Ask him, has the Messenger of Allah ﷺ dyed his hair?' For I have seen a strand of his hair colored.' Anas said, 'Indeed, the Messenger of Allah ﷺ used to be pleased with using black dye. If I were to count the white hairs that appeared in his head and beard, I wouldn't find more than eleven white hairs. And this that you see colored is from the scent that used to be applied to the hair of the Messenger of Allah ﷺ.'"  

وَقَالَ لِلرَّسُولِ سَلْهُ هَلْ خَضَبَ رَسُولُ اللَّهِ ﷺ؟ فَإِنِّي رَأَيْتُ شَعْرًا مِنْ شَعْرِهِ قَدْ لُوِّنَ فَقَالَ أَنَسٌ «إِنَّ رَسُولَ اللَّهِ ﷺ كَانَ قَدْ مُتِّعَ بِالسَّوَادِ وَلَوْ عَدَدْتُ مَا أَقْبَلَ عَلَيَّ مِنْ شَيْبِهِ فِي رَأْسِهِ وَلِحْيَتِهِ مَا كُنْتُ أَزِيدُهُنَّ عَلَى إِحْدَى عَشْرَةَ شَيْبَةً وَإِنَّمَا هَذَا الَّذِي لُوِّنَ مِنَ الطِّيبِ الَّذِي كَانَ يُطَيِّبُ شَعْرَ رَسُولِ اللَّهِ ﷺ»  

[Machine] There was nothing on the head of the Messenger of Allah ﷺ except white hairs at the parting of his head, when he would apply oil and they would be visible.  

«مَا كَانَ فِي رَأْسِ رَسُولِ اللَّهِ ﷺ إِلَّا شَعَرَاتٌ بِيضٌ فِي مَفْرِقِ رَأْسِهِ إِذَا أَدْهَنَ وَارَاهُنَّ الدُّهْنَ»  

[Machine] "I came to the Prophet, peace be upon him, and he had two green blankets, and his hair was touched by grayness, and his gray hair was dyed with henna."  

«أَتَيْتُ النَّبِيَّ ﷺ وَعَلَيْهِ بُرْدَانِ أَخْضَرَانِ وَلَهُ شَعْرٌ قَدْ عَلَاهُ الشَّيْبُ وَشَيْبُهُ أَحْمَرُ مَخْضُوبٌ بِالْحِنَّاءِ»  

[Machine] I asked Aisha, "Was the Messenger of Allah ﷺ young?" And she replied, "What does it matter to you? Allah did not focus on his appearance."  

سَأَلْتُ عَائِشَةَ هَلْ شَابَ رَسُولُ اللَّهِ ﷺ؟ فَقَالَتْ «مَا شَانَهُ اللَّهُ بِبَيْضَاءَ»  

[Machine] It was said to Anas, "What was the gray hair of the Prophet ﷺ like?" He said, "Allah never made him gray-haired except for about seventeen or eighteen (strands) on his head."  

قِيلَ لِأَنَسٍ مَا كَانَ شِيبَ النَّبِيِّ ﷺ؟ قَالَ «مَا شَانَهُ اللَّهُ بِالشَّيْبِ مَا كَانَ فِي رَأْسِهِ إِلَّا سَبْعَ عَشْرَةَ أَوْ ثَمَانِ عَشْرَةَ»  

"'Aishah brought a patched woolen Kisa' (cloak), and a thick Izar, She said: 'The Messenger of Allah ﷺ died in these.'" (Using translation from Tirmidhī 1733)  

أَخْرَجَتْ إِلَيْنَا عَائِشَةُ كِسَاءً مُبَلَّدًا وَإِزَارًا غَلِيظًا فَقَالَتْ «قُبِضَ رَسُولُ اللَّهِ ﷺ فِي هَذَيْنِ»  

[Machine] "The Prophet ﷺ had a horse named Al-Murtajiz."  

«كَانَ لِلنَّبِيِّ ﷺ فَرَسٌ يُدْعَى الْمُرْتَجِزَ»  

[Machine] "The Messenger of Allah ﷺ had a horse called Al-Murtajiz. His mule was named Al-Qaswa, and his she-camel was called Al-Wahshiya. His donkey was named Ufair, and his shield was called Al-Fasul. His sword was called Dhul-Fiqar." Habban bin Ali mentioned his weakness.  

«كَانَ لِرَسُولِ اللَّهِ ﷺ فَرَسٌ يُقَالَ لَهُ الْمُرْتَجِزُ وَنَاقَتُهُ الْقَصْوَى وَبَغْلَتُهُ دَلْدَلٌ وَحِمَارَهُ عُفَيْرٌ وَدِرْعُهُ الْفَصُولُ وَسَيْفُهُ ذُو الْفَقَارِ» حبان بن علي ضعفوه  

[Machine] I said to the Messenger of Allah ﷺ , "When were you made a prophet?" He replied, "Adam was between the soul and the body."  

قُلْتُ لِرَسُولِ اللَّهِ ﷺ مَتَى كُنْتُ نَبِيًّا؟ قَالَ «وَآدَمُ بَيْنَ الرُّوحِ وَالْجَسَدِ»  

[Machine] The Prophet ﷺ was asked, "When did Prophethood become obligatory for you?" He replied, "Between the creation of Adam and the blowing of the soul into him."  

قِيلَ لِلنَّبِيِّ ﷺ مَتَى وَجَبَتْ لَكَ النُّبُوَّةُ؟ قَالَ «بَيْنَ خَلْقِ آدَمَ وَنَفْخِ الرُّوحِ فِيهِ»  

[Machine] The Prophet ﷺ said, "Do not curse the basil leaf, for I have seen it in Paradise or in two Paradises."  

أَنَّ النَّبِيَّ ﷺ قَالَ «لَا تَسُبُّوا وَرَقَةَ فَإِنِّي رَأَيْتُ لَهُ جَنَّةً أَوْ جَنَّتَيْنِ»  

[Machine] The following is the translation of the provided text:

"The paper of Bin Nawfal bin Asad bin Abdul Azza about what Khadijah mentioned to him about the matters of the Messenger of Allah ﷺ in a poem:

'O men, fate runs its course, and nothing is determined except by Allah, no matter the circumstances. Khadijah calls me to inform her of matters, yet she has no knowledge of hidden information. She comes to ask me about it, so that I may inform her of an affair that I see coming for the people from afar. She informed me of a matter that I had heard about in the past, from the ancient times and eras, that Ahmad ﷺ will come to him to inform him of his prophethood. Gabriel came and told him that you are sent to mankind. So I said, 'May God fulfill what you hope for. Await and send him to us, so that we may question him about his affairs, what he sees in dreams and in wakefulness.' He said, 'When he came to us, he spoke marvelously, causing my skin and hair to stand. I saw the trustworthy of Allah appearing to me in a form that surpasses all other forms. Then, he continued, and fear overwhelmed me due to the intensity of the surroundings and the trees. I thought to myself, 'How can I know if he believes me or not, that you will be resurrected and recite the revealed verses?' I will come to you, if you proclaim their call to Jihad with sincerity and without wavering.'"  

وَرَقَةُ بْنُ نَوْفَلِ بْنِ أَسَدِ بْنِ عَبْدِ الْعُزَّى فِيمَا كَانَتْ خَدِيجَةُ ذَكَرَتْ لَهُ مِنْ أُمُورِ رَسُولِ اللَّهِ ﷺ شِعْرًا « [البحر البسيط] يَا لِلرِّجَالِ وَصَرْفِ الدَّهْرِ وَالْقَدَرِ وَمَا لِشَيْءٍ قَضَاهُ اللَّهُ مِنْ غِيَرِ حَتَّى خَدِيجَةُ تَدْعُونِي لِأُخْبِرَهَا وَمَا لَهَا بِخَفِيِّ الْغَيْبِ مِنْ خَبَرِ جَاءَتْ لَتَسْأَلَنِي عَنْهُ لِأُخْبِرَهَا أَمْرًا أُرَاهُ سَيَأْتِي النَّاسَ مِنْ أُخَرِ فَخَبَّرَتْنِي بِأَمْرٍ قَدْ سَمِعْتُ بِهِ فِيمَا مَضَى مِنْ قَدِيمِ الدَّهْرِ وَالْعَصْرِ بِأَنَّ أَحْمَدَ يَأْتِيهِ فَيُخْبِرُهُ جِبْرِيلُ أَنَّكَ مَبْعُوثٌ إِلَى الْبَشَرِ فَقُلْتُ عَلَّ الَّذِي تُرْجِينَ يُنْجِزُهُ لَكِ الْإِلَهُ فَرَجِّي الْخَيْرَ وَانْتَظِرِي وَأَرْسِلِيهِ إِلَيْنَا كَيْ نُسَائِلَهُ عَنْ أَمْرِهِ مَا يَرَى فِي النَّوْمِ وَالسَّهَرِ فَقَالَ حِينَ أَتَانَا مَنْطِقًا عَجَبًا تَقِفُ مِنْهُ أَعَالِي الْجِلْدِ وَالشَّعْرِ إِنِّي رَأَيْتُ أَمِينَ اللَّهَ وَاجَهَنِي فِي صُورَةٍ أُكْمِلَتْ مِنْ أَهْيَبِ الصُّوَرِ ثُمَّ اسْتَمَرَّ وَكَانَ الْخَوْفُ يُذْعِرُنِي مِمَّا يُسَلِّمُ مِنْ حَوْلِي مِنَ الشَّجَرِ فَقُلْتُ ظَنِّي وَمَا أَدْرِي أَيَصْدُقُنِي أَنْ سَوْفَ تُبْعَثُ تَتْلُو مُنْزَلَ السُّوَرِ وَسَوْفَ آتِيَكَ إِنْ أَعْلَنْتَ دَعْوَتَهُمْ مِنَ الْجِهَادِ بِلَا مَنٍّ وَلَا كَدَرِ»  

[Machine] The Messenger of Allah ﷺ foretold the future of forty elephants.  

«تَنَبَّأَ رَسُولُ اللَّهِ ﷺ عَلَى رَأْسِ أَرْبَعِينَ مِنَ الْفِيلِ»  

[Machine] The translation into English is: "From the Messenger of Allah ﷺ, the revelation caused him extreme distress. I said, 'I have observed your extreme distress. Your Lord has not abandoned you nor does He hate you.'" [Quran 93:3]  

عَنْ رَسُولِ اللَّهِ ﷺ الْوَحْيُ جَزَعَ مِنْ ذَلِكَ جَزَعًا شَدِيدًا فَقُلْتُ مِمَّا رَأَيْتُ مِنَ جَزَعِهِ لَقَدْ قَلَاكَ رَبُّكَ لِمَا يَرَى مِنْ جَزَعِكَ فَأَنْزَلَ اللَّهُ {مَا وَدَّعَكَ رَبُّكَ وَمَا قَلَى} [الضحى 3]  

[Machine] The Messenger of Allah ﷺ said to Jibril: "What prevents you from visiting us more often than you do?" So Allah, Mighty and Majestic, revealed: "And We do not descend except by the order of your Lord. To Him belongs whatever is before us and whatever is behind us and whatever is between that. And your Lord is never forgetful." (Surah Maryam, verse 64)  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ لِجِبْرِيلَ «مَا يَمْنَعُكَ أَنْ تَزُورَنَا أَكْثَرَ مِمَّا تَزُورُنَا؟» فَأَنْزَلَ اللَّهُ ﷻ {وَمَا نَتَنَزَّلُ إِلَّا بِأَمْرِ رَبِّكَ} [مريم 64] إِلَى قَوْلِهِ {وَمَا كَانَ رَبُّكَ نَسِيًّا} [مريم 64]  

[Machine] The Quran was revealed as a separate entity from the reminder and it was placed in the House of Honor in the lower heaven. Then Jibril (Gabriel), peace be upon him, brought it down to the Prophet, peace be upon him, and Allah says in the Quran, "And We have indeed made it articulate in order that you may understand" (Surah Al-Quran, 25:32). Sufyan said, "There are five verses and their likes."  

فُصِلَ الْقُرْآنُ مِنَ الذِّكْرِ فَوُضِعَ فِي بَيْتِ الْعِزَّةِ فِي السَّمَاءِ الدُّنْيَا فَجَعَلَ جِبْرِيلُ عَلَيْهِ السَّلَامُ يُنَزِّلُهُ عَلَى النَّبِيِّ ﷺ {وَرَتَّلْنَاهُ تَرْتِيلًا} [الفرقان 32] قَالَ سُفْيَانُ «خَمْسُ آيَاتٍ وَنَحْوُهَا»  

[Machine] "We used to compile the Quran from parchment in the presence of the Messenger of Allah ﷺ ."  

«كُنَّا عِنْدَ رَسُولِ اللَّهِ ﷺ نُؤَلِّفُ الْقُرْآنَ مِنَ الرِّقَاعِ»  

[Machine] Indeed, the Prophet ﷺ used to say "Bismillah ar-Rahman ar-Rahim" (In the name of Allah, the Most Gracious, the Most Merciful) when Jibril (Gabriel) ﷺ revealed to him a surah.  

إِنَّ النَّبِيَّ ﷺ كَانَ إِذَا نَزَلَ جِبْرِيلُ عَلَيْهِ السَّلَامُ فَقَالَ بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ عَلِمَ أَنَّهَا سُورَةٌ  

[Machine] I saw the Messenger of Allah, peace be upon him, passing by the market of Thul-Majaz while I was in a shop of mine. He passed by wearing a red garment, and I heard him saying, "O people, say there is no god but Allah, you will be successful." A man was following him and throwing stones at him, causing his ankle to bleed. The man was saying, "O people, do not listen to him, for he is a liar." I asked, "Who is this?" It was said, "A young boy from the Banu Abd al-Muttalib." When Allah revealed Islam, we left our retreat with our possessions, including a red camel, until we reached close to Madinah. As we were sitting, a man approached us wearing two white garments and greeted us. He asked, "Where are you from?" We replied, "From the retreat, and we have a red camel with us." He asked, "Are you selling me this camel?" We answered, "Yes." He then asked, "For how much?" We replied, "For such and such an amount of dates." He took them without counting, and grabbed the reins of the camel, riding away until he disappeared within the walls of Madinah. At that moment, some of us asked each other, "Do you know this man?" No one knew him. So, some people from the group said, "You are giving your camel to someone you do not know?" The camel's owner said, "Do not worry, for I have seen a man who would never betray us, and I have not seen anything more resembling the moon, next to him, on the night of the full moon." In the evening, a man came to us and greeted us, saying, "Peace be upon you, and may the mercy and blessings of Allah be upon you. Are you the ones who came from the retreat?" We said, "Yes." He said, "I am the Messenger of the Messenger of Allah, peace be upon him, and he commands you to eat from these dates until you are satisfied and take (some) with you until you are full." We ate from the dates until we were full and took some with us until we were full. The next day, we arrived in Madinah and found the Messenger of Allah, peace be upon him, standing and delivering a sermon to the people from the pulpit. I heard him saying, "The hand that gives is better than the hand that takes, and you should start with those whom you support, your mother, your father, your sister, your brother, and the one who is nearest to you." Then, a man from the Ansar stood up and said, "O Messenger of Allah, these are the sons of Tha'laba bin Yarbua who killed so-and-so during the Jahiliyyah, so grant us revenge for our killed." The Messenger of Allah, peace be upon him, lifted his hands until I saw the whiteness of his armpits and said, "A mother should not be made to suffer for her child, nor a child made to suffer for his mother."  

رَأَيْتُ رَسُولَ اللَّهِ ﷺ مَرَّ بِسُوقِ ذِي الْمَجَازِ وَأَنَا فِي بِيَاعَةٍ لِي فَمَرَّ وَعَلَيْهِ حُلَّةٌ حَمْرَاءُ فَسَمِعْتُهُ يَقُولُ «يَا أَيُّهَا النَّاسُ قُولُوا لَا إِلَهَ إِلَّا اللَّهُ تُفْلِحُوا» وَرَجُلٌ يَتْبَعُهُ يَرْمِيهِ بِالْحِجَارَةِ قَدْ أَدْمَى كَعْبَهُ وَهُوَ يَقُولُ يَا أَيُّهَا النَّاسُ لَا تُطِيعُوا هَذَا فَإِنَّهُ كَذَّابٌ فَقُلْتُ مَنْ هَذَا؟ فَقِيلَ غُلَامٌ مِنْ بَنِي عَبْدِ الْمُطَّلِبِ فَلَمَّا أَظْهَرَ اللَّهُ الْإِسْلَامَ خَرَجْنَا مِنَ الرَّبَذَةِ وَمَعَنَا ظَعِينَةٌ لَنَا حَتَّى نَزَلْنَا قَرِيبًا مِنَ الْمَدِينَةِ فَبَيْنَا نَحْنُ قُعُودًا إِذْ أَتَانَا رَجُلٌ عَلَيْهِ ثَوْبَانِ فَسَلَّمَ عَلَيْنَا فَقَالَ مِنْ أَيْنَ الْقَوْمُ؟ فَقُلْنَا مِنَ الرَّبَذَةِ وَمَعَنَا جَمَلٌ أَحْمَرُ فَقَالَ تَبِيعُونِي هَذَا الْجَمَلَ؟ فَقُلْنَا نَعَمْ فَقَالَ بِكَمْ؟ فَقُلْنَا بِكَذَا وَكَذَا صَاعًا مِنْ تَمْرٍ قَالَ أَخَذْتُهُ وَمَا اسْتَقْصَى فَأَخَذَ بِخِطَامِ الْجَمَلِ فَذَهَبَ بِهِ حَتَّى تَوَارَى فِي حِيطَانِ الْمَدِينَةِ فَقَالَ بَعْضُنَا لِبَعْضٍ تَعْرِفُونَ الرَّجُلَ؟ فَلَمْ يَكُنْ مِنْ أَحَدٍ يَعْرِفُهُ فَلَامَ الْقَوْمُ بَعْضُهُمْ بَعْضًا فَقَالُوا تُعْطُونَ جَمَلَكُمْ مَنْ لَا تَعْرِفُونَ؟ فَقَالَتِ الظَّعِينَةُ فَلَا تَلَاوَمُوا فَلَقَدْ رَأَيْنَا رَجُلًا لَا يَغْدِرُ بِكُمْ مَا رَأَيْتُ شَيْئًا أَشْبَهَ بِالْقَمَرِ لَيْلَةَ الْبَدْرِ مِنْ وَجْهِهِ فَلَمَّا كَانَ الْعَشِيُّ أَتَانَا رَجُلٌ فَقَالَ السَّلَامُ عَلَيْكُمْ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ أَأَنْتُمُ الَّذِينَ جِئْتُمْ مِنَ الرَّبَذَةِ؟ قُلْنَا نَعَمْ قَالَ أَنَا رَسُولُ رَسُولِ اللَّهِ ﷺ إِلَيْكُمْ وَهُوَ «يَأْمُرُكُمْ أَنْ تَأْكُلُوا مِنْ هَذَا التَّمْرِ حَتَّى تَشْبَعُوا وَتَكْتَالُوا حَتَّى تَسْتَوْفُوا» فَأَكَلْنَا مِنَ التَّمْرِ حَتَّى شَبِعْنَا وَاكْتَلْنَا حَتَّى اسْتَوْفَيْنَا ثُمَّ قَدِمْنَا الْمَدِينَةَ مِنَ الْغَدِ فَإِذَا رَسُولُ اللَّهِ ﷺ قَائِمٌ يَخْطُبُ النَّاسَ عَلَى الْمِنْبَرِ فَسَمِعْتُهُ يَقُولُ يَدُ الْمُعْطِي الْعُلْيَا وَابْدَأْ بِمَنْ تَعُولُ أُمَّكَ وَأَبَاكَ وَأُخْتَكَ وَأَخَاكَ وَأَدْنَاكَ أَدْنَاكَ وَثَمَّ رَجُلٌ مِنَ الْأَنْصَارِ فَقَالَ يَا رَسُولَ اللَّهِ هَؤُلَاءِ بَنُو ثَعْلَبَةَ بْنِ يَرْبُوعَ الَّذِينَ قَتَلُوا فُلَانًا فِي الْجَاهِلِيَّةِ فَخُذْ لَنَا بِثَأْرِنَا فَرَفَعَ رَسُولُ اللَّهِ ﷺ يَدَيْهِ حَتَّى رَأَيْتُ بَيَاضَ إِبْطَيْهِ فَقَالَ «لَا تَجْنِي أُمٌّ عَلَى وَلَدٍ لَا تَجْنِي أُمٌّ عَلَى وَلَدٍ»  

[Machine] The Messenger of Allah ﷺ used to present himself to the people in a certain situation and say, "Is there anyone who can take me to his people? The Quraysh have prevented me from conveying the words of my Lord." So a man from the Bani Hamdan came to him and said, "I can." He asked, "Are there any restrictions among your people?" The man replied, "Yes." The Messenger of Allah ﷺ then asked, "Where are you from?" He said, "From Hamdan." Then the man from Hamdan feared that his people might harm him, so he came to the Messenger of Allah ﷺ and said, "I will go to my people and inform them, and then I will meet you in 'Aam Qabil." The Messenger of Allah ﷺ replied, "Yes." So he set off and the delegation of the Ansar came in the month of Rajab.  

كَانَ رَسُولُ اللَّهِ ﷺ يَعْرِضُ نَفْسَهُ عَلَى النَّاسِ بِالْمَوْقِفِ فَيَقُولُ «هَلْ مِنْ رَجُلٍ يَحْمِلُنِي إِلَى قَوْمِهِ فَإِنَّ قُرَيْشًا قَدْ مَنَعُونِي أَنْ أُبَلِّغَ كَلَامَ رَبِّي» قَالَ فَأَتَاهُ رَجُلٌ مِنْ بَنِي هَمْدَانَ فَقَالَ أَنَا فَقَالَ «وَهَلْ عِنْدَ قَوْمِكَ مَنَعَةٌ؟» قَالَ نَعَمْ وَسَأَلَهُ «مِنْ أَيْنَ هُوَ؟» فَقَالَ مِنْ هَمْدَانَ ثُمَّ إِنَّ الرَّجُلَ الْهَمْدَانِيَّ خَشِيَ أَنْ يَخْفِرَهُ قَوْمُهُ فَأَتَى رَسُولَ اللَّهِ ﷺ فَقَالَ آتِي قَوْمِي فَأُخْبِرَهُمْ ثُمَّ أَلْقَاكَ مِنْ عَامٍ قَابِلٍ قَالَ «نَعَمْ» فَانْطَلَقَ فَجَاءَ وَفْدُ الْأَنْصَارِ فِي رَجَبٍ  

[Machine] "The Messenger of Allah, peace be upon him, said, 'I was sent to complete righteous character.'"  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «بُعِثْتُ لِأُتَمِّمَ صَالِحَ الْأَخْلَاقِ»  

[Machine] About the character of the Messenger of Allah ﷺ , she said, "Don't you read the Quran?" He said, "Indeed, yes." She said, "Verily, the character of the Prophet of Allah ﷺ is the Quran."  

عَنْ خُلُقِ رَسُولِ اللَّهِ ﷺ قَالَتْ أَلَيْسَ تَقْرَأُ الْقُرْآنَ؟ قَالَ بَلَى قَالَتْ فَإِنَّ خُلُقَ نَبِيِّ اللَّهِ ﷺ الْقُرْآنُ  

[Machine] The Prophet Muhammad cursed a Muslim with a curse that is mentioned neither in terms of severity nor did he ever hit anything with his hand except in the cause of Allah. He was never refused when asked for something, except if he was prevented from committing a sin. He was the furthest among people from retaliating for himself unless the sanctities of Allah were violated, then he would take revenge on behalf of Allah. He was never given a choice between two matters without choosing the easier one. When the covenant was made between him and Gabriel, he would study it with him and he was more generous in doing good than the swiftly blowing wind.  

لَعَنَ رَسُولُ اللَّهِ ﷺ مُسْلِمًا مِنْ لَعْنَةٍ تُذْكَرُ وَلَا ضَرَبَ بِيَدِهِ شَيْئًا قَطُّ إِلَّا أَنْ يَضْرِبَ بِهَا فِي سَبِيلِ اللَّهِ وَلَا سُئِلَ عَنْ شَيْءٍ قَطُّ فَمَنَعَهُ إِلَّا أَنْ يُسْأَلَ مَأْثَمًا كَانَ أَبْعَدَ النَّاسِ مِنْهُ وَلَا انْتَقَمَ لِنَفْسِهِ مِنْ شَيْءٍ قَطُّ يُؤْتَى إِلَيْهِ إِلَّا أَنْ تُنْتَهَكَ حُرُمَاتُ اللَّهِ فَيَكُونَ لِلَّهِ يَنْتَقِمُ وَلَا خُيِّرَ بَيْنَ أَمْرَيْنِ قَطُّ إِلَّا اخْتَارَ أَيْسَرَهُمَا وَكَانَ إِذَا أَحْدَثَ الْعَهْدَ بِجِبْرِيلَ يُدَارِسُهُ كَانَ أَجْوَدَ النَّاسِ بِالْخَيْرِ مِنَ الرِّيحِ الْمُرْسَلَةِ»  

[Machine] Indeed, the Messenger of Allah ﷺ is described in the Gospel as neither rude nor harsh, nor does he shout in the markets. He does not respond to evil with evil, but instead forgives and pardons.  

أَنَّ رَسُولَ اللَّهِ ﷺ مَكْتُوبٌ فِي الْإِنْجِيلِ لَا فَظٌّ وَلَا غَلِيظٌ وَلَا سَخَّابٌ بِالْأَسْوَاقِ وَلَا يَجْزِي بِالسَّيِّئَةِ مِثْلَهَا بَلْ يَعْفُو وَيَصْفَحُ  

"The Messenger of Allah ﷺ used to recite a great deal of remembrance, engage little in idle talk, make the prayer long and keep the khutbah short, and he would not refrain from walking with a widow or poor person and tending to their needs." (Using translation from Nasāʾī 1414)   

سَمِعْتُ عَبْدَ اللَّهِ بْنَ أَبِي أَوْفَى يَقُولُ «كَانَ رَسُولُ اللَّهِ ﷺ يُكْثِرُ الذِّكْرَ وَيَقِلُّ اللَّغْوَ وَيُطِيلُ الصَّلَاةَ وَيُقَصِّرُ الْخُطْبَةَ وَلَا يَسْتَنْكِفُ أَنْ يَمْشِيَ مَعَ الْعَبْدِ وَالْأَرْمَلَةِ حَتَّى يَفْرُغَ لَهُمْ مِنْ حَاجَتِهِمْ»  

[Machine] I heard Abu Sa'id Al-Khudri say, "The Messenger of Allah ﷺ used to frequently remember Allah and refrain from idle talk. He would prolong his prayers and shorten his sermons. He would not hesitate to walk with a servant or a widow until he fulfilled their needs."  

سَمِعْتُ أَبَا سَعِيدٍ الْخُدْرِيَّ يَقُولُ «كَانَ رَسُولُ اللَّهِ ﷺ يُكْثِرُ الذِّكْرَ وَيَقِلُّ اللَّغْوَ وَيُطِيلُ الصَّلَاةَ وَيُقَصِّرُ الْخُطْبَةَ وَلَا يَسْتَنْكِفُ أَنْ يَمْشِيَ مَعَ الْعَبْدِ وَالْأَرْمَلَةِ حَتَّى يَفْرُغَ لَهُمْ مِنْ حَاجَتِهِمْ»  

[Machine] "Allah revealed to Jesus ﷺ , 'O Jesus, believe in Muhammad and instruct those from your nation who will meet him to believe in him. If it were not for Muhammad, I would not have created Adam, and if it were not for Muhammad, I would not have created Paradise and Hell. Indeed, I created the Throne upon water, and it shook. So I wrote on it: There is no god but Allah, and Muhammad is the Messenger of Allah, and it became still.'"  

«أَوْحَى اللَّهُ إِلَى عِيسَى عَلَيْهِ السَّلَامُ يَا عِيسَى آمِنْ بِمُحَمَّدٍ وَأْمُرْ مَنْ أَدْرَكَهُ مِنْ أُمَّتِكَ أَنْ يُؤْمِنُوا بِهِ فَلَوْلَا مُحَمَّدٌ مَا خَلَقْتُ آدَمَ وَلَوْلَا مُحَمَّدٌ مَا خَلَقْتُ الْجَنَّةَ وَلَا النَّارَ وَلَقَدْ خَلَقْتُ الْعَرْشَ عَلَى الْمَاءِ فَاضْطَرَبَ فَكَتَبْتُ عَلَيْهِ لَا إِلَهَ إِلَّا اللَّهُ مُحَمَّدٌ رَسُولٌ اللَّهِ فَسَكَنَ»  

[Machine] The Messenger of Allah ﷺ said, "When Adam committed the sin, he said, 'O Lord, I ask You by the right of Muhammad that You forgive me.' Allah said, 'O Adam, how do you know about Muhammad when I have not created him?' Adam said, 'O Lord, when You created me with Your hand and blew into me from Your soul, I raised my head and saw written on the pillars of the Throne: There is no god but Allah, and Muhammad is the Messenger of Allah. So I knew that You did not add any name to Yours except the beloved of creation to You.' Allah said, 'You have spoken the truth, O Adam. Indeed, he (Muhammad) is the beloved of creation to Me. Invoke Me by his right, for I have forgiven you, and if it were not for Muhammad, I would not have created you.'"  

قَالَ رَسُولُ اللَّهِ ﷺ لَمَّا اقْتَرَفَ آدَمُ الْخَطِيئَةَ قَالَ يَا رَبِّ أَسْأَلُكَ بِحَقِّ مُحَمَّدٍ لَمَا غَفَرْتَ لِي فَقَالَ اللَّهُ يَا آدَمُ وَكَيْفَ عَرَفْتَ مُحَمَّدًا وَلَمْ أَخْلُقْهُ؟ قَالَ يَا رَبِّ لِأَنَّكَ لَمَّا خَلَقْتَنِي بِيَدِكَ وَنَفَخْتَ فِيَّ مِنْ رُوحِكَ رَفَعْتُ رَأْسِي فَرَأَيْتُ عَلَىَ قَوَائِمِ الْعَرْشِ مَكْتُوبًا لَا إِلَهَ إِلَّا اللَّهُ مُحَمَّدٌ رَسُولُ اللَّهِ فَعَلِمْتُ أَنَّكَ لَمْ تُضِفْ إِلَى اسْمِكَ إِلَّا أَحَبَّ الْخَلْقِ إِلَيْكَ فَقَالَ اللَّهُ صَدَقْتَ يَا آدَمُ إِنَّهُ لَأُحِبُّ الْخَلْقِ إِلَيَّ ادْعُنِي بِحَقِّهِ فَقَدْ غَفَرْتُ لَكَ وَلَوْلَا مُحَمَّدٌ مَا خَلَقْتُكَ  

"Abu Talib departed to Ash-Sham, and the Prophet ﷺ left with him, along with some older men from the Quraish. When they came across the monk they stopped there and began setting up their camp, and the monk came out to them. Before that they used to pass by him and he wouldn't come out nor pay attention to them." He said: "They were setting up their camp when the monk was walking amidst them, until he came and took the hand of the Messenger of Allah ﷺ. Then he said: 'This is the master of the men and jinn, this is the Messenger of the Lord of the worlds. Allah will raise him as a mercy to the men and jinn.' So some of the older people from the Quraish said: 'What do you know?' He said: 'When you people came along from the road, not a rock nor a tree was left, except that it prostrated, and they do not prostrate except for a Prophet. And I can recognize him by the seal of the Prophethood which is below his shoulder blade, like an apple.' Then he went back, and made them some food, and when he brought it to them, he [the Prophet ﷺ] was tending to the camels. So he said: 'Send for him.' So he came, and there was a cloud over him that was shading him. When he came close to the people, he found that they had beaten him to the tree's shade. So when he sat down, the shade of the tree leaned towards him. He (the monk) said: 'Look at the shade of the tree leaning towards him.'" He said: "So while he was standing over them, telling them not to take him to Rome with him - because if the Romans were to see him, they would recognize him by his description, and they would kill him - he turned, and there were seven people who had come from Rome. So he faced them and said: 'Why have you come?' They said: 'We came because this Prophet is going to appear during this month, and there isn't a road left except that people have been sent to it, and we have been informed of him, and we have been send to this road of yours.' So he said: 'Is there anyone better than you behind you?' They said: 'We only have news of him from this road of yours.' He said: 'Do you think that if there is a matter which Allah wishes to bring about, there is anyone among the people who can turn it away?' They said: 'No.'" He said: "So they gave him their pledge, and they stayed with him. And he said: 'I ask you by Allah, which of you is his guardian?' They said: 'Abu Talib.' So he kept adjuring him until Abu Talib returned him (back to Makkah) and he sent Abu Bakr and Bilal with him. And the monk gave him provisions of Ka'k (a type of bread) and olive oil." (Using translation from Tirmidhī 3620)  

خَرَجَ أَبُو طَالِبٍ إِلَى الشَّامِ وَخَرَجَ مَعَهُ رَسُولُ اللَّهِ ﷺ فِي أَشْيَاخٍ مِنْ قُرَيْشٍ فَلَمَّا أَشْرَفُوا عَلَى الرَّاهِبِ هَبَطُوا فَحَوَّلُوا رِحَالَهُمْ فَخَرَجَ إِلَيْهِمُ الرَّاهِبُ وَكَانُوا قَبْلَ ذَلِكَ يَمُرُّونَ بِهِ فَلَا يَخْرُجُ إِلَيْهِمْ وَلَا يَلْتَفِتُ قَالَ وَهُمْ يَحِلُّونَ رِحَالَهُمْ فَجَعَلَ يَتَخَلَّلُهُمْ حَتَّى جَاءَ فَأَخَذَ بِيَدِ رَسُولِ اللَّهِ ﷺ وَقَالَ هَذَا سَيِّدُ الْعَالَمِينَ هَذَا رَسُولُ رَبِّ الْعَالَمِينَ هَذَا يَبْعَثُهُ اللَّهُ رَحْمَةً الْعَالَمِينَ فَقَالَ لَهُ أَشْيَاخٌ مِنْ قُرَيْشٍ وَمَا عِلْمُكَ بِذَلِكَ؟ قَالَ إِنَّكُمْ حِينَ شَرَفْتُمْ مِنَ الْعَقَبَةِ لَمْ يَبْقَ شَجَرٌ وَلَا حَجَرٌ إِلَّا خَرَّ سَاجِدًا وَلَا تَسْجُدُ إِلَّا لِنَبِيٍّ وَإِنِّي أَعْرِفُهُ بِخَاتَمِ النُّبُوَّةِ أَسْفَلَ مِنْ غُضْرُوفِ كَتِفِهِ مِثْلِ التُّفَّاحَةِ ثُمَّ رَجَعَ فَصَنَعَ لَهُمْ طَعَامًا ثُمَّ أَتَاهُمْ وَكَانَ رَسُولُ اللَّهِ ﷺ فِي رَعِيَّةِ الْإِبِلِ قَالَ أَرْسِلُوا إِلَيْهِ فَأَقْبَلَ وَعَلَيْهِ غَمَامَةٌ تُظِلُّهُ قَالَ انْظُرُوا إِلَيْهِ غَمَامَةٌ تُظِلُّهُ فَلَمَّا دَنَا مِنَ الْقَوْمِ وَجَدَهُمْ قَدْ سَبَقُوهُ إِلَى فَيْءِ الشَّجَرَةِ فَلَمَّا جَلَسَ مَالَ فَيْءُ الشَّجَرَةِ عَلَيْهِ قَالَ انْظُرُوا إِلَى فَيْءِ الشَّجَرَةِ مَالَ عَلَيْهِ فَبَيْنَمَا هُوَ قَائِمٌ عَلَيْهِ وَهُوَ يُنَاشِدُهُمْ أَنْ لَا تَذْهَبُوا بِهِ إِلَى الرُّومِ فَإِنَّ الرُّومَ إِنْ رَأَوْهُ عَرَفُوهُ بِالصِّفَةِ فَقَتَلُوهُ فَالْتَفَتَ فَإِذَا هُوَ بِسَبْعَةِ نَفَرٍ قَدْ أَقْبَلُوا مِنَ الرُّومِ فَاسْتَقْبَلَهُمْ فَقَالَ مَا جَاءَ بِكُمْ؟ قَالُوا جِئْنَا فَإِنَّ هَذَا النَّبِيَّ خَارِجٌ فِي هَذَا الشَّهْرِ فَلَمْ يَبْقَ طَرِيقٌ إِلَّا بُعِثَ إِلَيْهِ نَاسٌ وَإِنَّا بُعِثْنَا إِلَى طَرِيقِهِ هَذَا فَقَالَ لَهُمُ الرَّاهِبُ هَلْ خَلَّفْتُمْ خَلْفَكُمْ أَحَدًا هُوَ خَيْرٌ مِنْكُمْ؟ قَالُوا لَا قَالُوا إِنَّمَا أُخْبِرْنَا خَبَرَهُ فَبَعَثْنَا إِلَى طَرِيقِكَ هَذَا قَالَ أَفَرَأَيْتُمْ أَمْرًا أَرَادَهُ اللَّهُ أَنْ يَقْضِيَهُ هَلْ يَسْتَطِيعُ أَحَدٌ مِنَ النَّاسِ رَدَّهُ؟ قَالُوا لَا قَالَ فَبَايِعُوهُ فَبَايَعُوهُ وَأَقَامُوا مَعَهُ قَالَ فَأَتَاهُمُ الرَّاهِبُ فَقَالَ أَنْشُدُكُمُ اللَّهَ أَيُّكُمْ وَلِيُّهُ؟ قَالَ أَبُو طَالِبٍ فَلَمْ يَزَلْ يُنَاشِدُهُ حَتَّى رَدَّهُ وَبَعَثَ مَعَهُ أَبُو بَكْرٍ بِلَالًا وَزَوَّدَهُ الرَّاهِبُ مِنَ الْكَعْكِ وَالزَّيْتِ  

[Machine] A man asked the Messenger of Allah ﷺ , "How was the beginning of your affair, O Messenger of Allah?" He said, "My foster mother was from Bani Sa'd bin Bakr, and I and her son went to graze sheep in Bahm. We did not take any provisions with us, so I told my brother, 'Go and bring us some provisions from our mother's house.' My brother set off and I stayed with the sheep. Two white birds flew towards me like eagles, and one of them said to the other, 'Is it him?' The other replied, 'Yes.' They approached me and captured me, placing me on the ground. They then split open my chest and took out my heart, removing two black clots from it. One of them said to the other, 'Weigh his share and then seal him with the seal of prophethood.' One of them said to the other, 'Put it in one scale and put a thousand from his nation in the other scale.' When I look up at the thousand above me, I fear they will overpower me.' They said, 'If his nation were to be weighed with it, it would have outweighed them.' Then they departed and left me, and I woke up in a severe state of fear. I then went to my mother and told her what I had seen. She was scared that something had happened to me, so she took a camel, placed me on its back, and mounted behind me until we reached my mother. She said, 'Have you fulfilled your trust and duty?' and I informed her about what had happened to me. This did not disturb her. She said, 'I saw a light emanating from me that illuminated the palaces of Syria.'"  

أَنَّ رَجُلًا سَأَلَ رَسُولَ اللَّهِ ﷺ كَيْفَ كَانَ أَوَّلُ شَأْنِكَ يَا رَسُولَ اللَّهِ؟ قَالَ كَانَتْ حَاضِنَتِي مِنْ بَنِي سَعْدِ بْنِ بَكْرٍ فَانْطَلَقْتُ أَنَا وَابْنٌ لَهَا فِي بَهْمٍ لَنَا وَلَمْ نَأْخُذْ مَعَنَا زَادًا فَقُلْتُ يَا أَخِي اذْهَبْ فَأْتِنَا بِزَادٍ مِنْ عِنْدِ أَمِّنَا فَانْطَلَقَ أَخِي وَكُنْتُ عِنْدَ الْبَهْمِ فَأَقْبَلَ طَيْرَانِ أَبْيَضَانِ كَأَنَّهُمَا نَسْرَانِ فَقَالَ أَحَدُهُمَا لِصَاحِبِهِ أَهُوَ هُوَ؟ قَالَ نَعَمْ فَأَقْبَلَا يَبْتَدِرَانِي فَأَخَذَانِي فَبَطَحَانِي لِلْقَفَاءِ فَشَقَّا بَطْنِي ثُمَّ اسْتَخْرَجَا قَلْبِي فَشَقَّاهُ فَأَخْرَجَا مِنْهُ عَلَقَتَيْنِ سَوْدَاوَيْنِ فَقَالَ أَحَدُهُمَا لِصَاحِبِهِ حِصْهُ يَعْنِي خُطَّهُ وَاخْتَتِمْ عَلَيْهِ بِخَاتَمِ النُّبُوَّةِ فَقَالَ أَحَدُهُمَا لِصَاحِبِهِ اجْعَلْهُ فِي كِفَّةٍ وَاجْعَلْ أَلْفًا مِنْ أُمَّتِهِ فِي كِفَّةٍ فَإِذَا أَنَا أَنْظُرُ إِلَى الْأَلْفِ فَوْقِي أُشْفِقُ أَنْ يَخِرُّوا عَلَيَّ فَقَالَا لَوْ أَنَّ أُمَّتَهُ وُزِنَتْ بِهِ لِمَالَ بِهِمْ ثُمَّ انْطَلَقَا وَتَرَكَانِي وَفَرِقْتُ فَرَقًا شَدِيدًا ثُمَّ انْطَلَقْتُ إِلَى أُمِّي فَأَخْبَرْتُهَا بِالَّذِي رَأَيْتُ فَأَشْفَقَتْ أَنْ يَكُونَ قَدِ الْتُبِسَ بِي فَقَالَتْ أُعِيذُكَ بِاللَّهِ فَرَحَّلَتْ بَعِيرًا لَهَا فَجَعَلَتْنِي عَلَى الرَّحْلِ وَرَكَبَتْ خَلْفِي حَتَّى بَلَغْنَا أُمِّي فَقَالَتْ أَدَّيْتُ أَمَانَتِي وَذِمَّتِي وَحَدَّثَتْهَا بِالَّذِي لَقِيتُ فَلَمْ يَرُعْهَا ذَلِكَ فَقَالَتْ إِنِّي رَأَيْتُ خَرَجَ مِنِّي نُورٌ أَضَاءَتْ مِنْهُ قُصُورُ الشَّامِ  

[Machine] We were with the Messenger of Allah ﷺ on a journey, and we stopped at a place. Suddenly, a man in the valley called out, saying: "O Allah, make me from the Ummah (nation) of Muhammad, the deceased, the forgiven, and the rewarded." I then approached the valley, and there was a man whose height was more than three hundred arms. He asked me, "Who are you?" I said, "Anas ibn Malik, servant of the Messenger of Allah ﷺ ." He asked, "Where is he?" I said, "He is over there, listening to your words." He said, "Approach him and deliver my greetings to him, and tell him that your brother Ilyas conveys the greetings to you." So, I went to the Prophet ﷺ and informed him. He came until he met him, embraced him, and greeted him. Then, they both sat down and started conversing. The man said to the Prophet ﷺ , "O Messenger of Allah, I only eat one day in every year, and today is my day of breaking the fast. So, I am going to eat, and you can eat with me." Then, a table from heaven descended, containing bread, fish, and celery. They both ate and fed me too. After that, we performed the Asr prayer, and then the man departed, and I saw him ascending to the sky on a cloud.  

كُنَّا مَعَ رَسُولِ اللَّهِ ﷺ فِي سَفَرٍ فَنَزَلْنَا مَنْزِلًا فَإِذَا رَجُلٌ فِي الْوَادِي يَقُولُ اللَّهُمَّ اجْعَلْنِي مِنْ أُمَّةِ مُحَمَّدٍ الْمَرْحُومَةِ الْمَغْفُورَةِ الْمُثَابِ لَهَا قَالَ فَأَشْرَفْتُ عَلَى الْوَادِي فَإِذَا رَجُلٌ طُولُهُ أَكْثَرُ مِنْ ثَلَاثِ مِائَةِ ذِرَاعٍ فَقَالَ لِي مَنْ أَنْتَ؟ قَالَ قُلْتُ أَنَسُ بْنُ مَالِكٍ خَادِمُ رَسُولِ اللَّهِ ﷺ قَالَ أَيْنَ هُوَ؟ قُلْتُ هُوَ ذَا يَسْمَعُ كَلَامَكَ قَالَ فَأْتِهِ وَأَقْرِئْهُ مِنِّي السَّلَامَ وَقُلْ لَهُ أَخُوكَ إِلْيَاسُ يُقْرِئُكَ السَّلَامَ فَأَتَيْتُ النَّبِيَّ ﷺ فَأَخْبَرْتُهُ فَجَاءَ حَتَّى لَقِيَهُ فَعَانَقَهُ وَسَلَّمَ عَلَيْهِ ثُمَّ قَعَدَا يَتَحَدَّثَانِ فَقَالَ لَهُ يَا رَسُولَ اللَّهِ إِنِّي إِنَّمَا آكُلُ فِي كُلِّ سَنَةٍ يَوْمًا وَهَذَا يَوْمُ فِطْرِي فَآكُلُ أَنَا وَأَنْتَ فَنَزَلَتْ عَلَيْهِمَا مَائِدَةٌ مِنَ السَّمَاءِ عَلَيْهَا خُبْزٌ وَحُوتٌ وَكَرَفْسٌ فَأَكَلَا وَأَطْعَمَانِي وَصَلَّيْنَا الْعَصْرَ ثُمَّ وَدَّعَهُ ثُمَّ رَأَيْتُهُ مَرَّ عَلَى السَّحَابِ نَحْوَ السَّمَاءِ  

[Machine] I traveled with the Messenger of Allah ﷺ , and I saw something amazing from him. We came across two trees, and he said, "Go to these two trees and say that the Messenger of Allah ﷺ orders you to come together." So I went and said that to them, and each one of them was uprooted from its place. Then each one of them went back to its companion, and they all reunited. The Messenger of Allah ﷺ completed his need behind them and then said, "Go and tell them to return to their places." So I went to them and said that to them, and each one of them went back to its place.  

سَافَرْتُ مَعَ رَسُولِ اللَّهِ ﷺ فَرَأَيْتُ مِنْهُ شَيْئًا عَجَبًا نَزَلْنَا مَنْزِلًا فَقَالَ انْطَلِقْ إِلَى هَاتَيْنِ الشَّجَرَتَيْنِ فَقُلْ إِنَّ رَسُولَ اللَّهِ ﷺ يَقُولُ لَكُمَا أَنْ تَجْتَمِعَا فَانْطَلَقْتُ فَقُلْتُ لَهُمَا ذَلِكَ فَانْتُزِعَتْ كُلُّ وَاحِدَةٍ مِنْهُمَا مِنْ أَصْلِهَا فَمَرَّتْ كُلُّ وَاحِدَةٍ إِلَى صَاحِبَتِهَا فَالْتَقَيَا جَمِيعًا فَقَضَى رَسُولُ اللَّهِ ﷺ حَاجَتَهُ مِنْ وَرَائِهِمَا ثُمَّ قَالَ «انْطَلِقْ فَقُلْ لَهُمَا لِتَعُودَ كُلُّ وَاحِدَةٍ إِلَى مَكَانِهَا» فَأَتَيْتُهُمَا فَقُلْتُ ذَلِكَ لَهُمَا فَعَادَتْ كُلُّ وَاحِدَةٍ إِلَى مَكَانِهَاصحيح  

[Machine] He told him that there was a bowl with the Messenger of Allah ﷺ , and the people started eating from it. Whenever a group became full, they would leave their place for another group. A man said, "Is it being replenished with something?" So Samurah said, "It is only replenished from the sky."  

أَنَّهُ حَدَّثَهُ أَنَّ «قَصْعَةً كَانَتْ عِنْدَ رَسُولِ اللَّهِ ﷺ فَجَعَلَ النَّاسُ يَأْكُلُونَ مِنْهَا فَكُلَّمَا شَبِعَ قَوْمٌ جَلَسَ مَكَانَهُمْ قَوْمٌ آخَرُونَ قَالَ كَذَلِكَ إِلَى صَلَاةِ الْأُولَى» فَقَالَ رَجُلٌ إِنَّهَا تُمَدُّ بِشَيْءٍ؟ فَقَالَ سَمُرَةُ «مَا كَانَتْ تُمَدُّ إِلَّا مِنَ السَّمَاءِ»  

[Machine] We were with the Messenger of Allah ﷺ in a battle when the people suffered from hunger. So the people asked the Messenger of Allah ﷺ for permission to slaughter some of their camels, saying, "Allah will suffice us with them." When Umar ibn al-Khattab saw that the Messenger of Allah ﷺ was inclined to give them permission to slaughter their camels, he said, "O Messenger of Allah, what will happen to us when we meet the enemy tomorrow while we are hungry men? But if you see, O Messenger of Allah, that you call the people to bring the remaining food that they have, so the people brought a handful of food each, and above that, the best among them brought a sa' of dates. Then the Messenger of Allah ﷺ stood up and prayed for whatever Allah willed him to pray for, then he called the army to bring their vessels, and ordered them to fill whatever was left of the army. So they did not leave any vessel empty, but filled it, and there was an equal amount remaining. The Messenger of Allah ﷺ laughed until his back teeth became visible.  

كُنَّا مَعَ رَسُولِ اللَّهِ ﷺ فِي غَزْوَةٍ فَأَصَابَ النَّاسَ مَخْمَصَةٌ فَاسْتَأْذَنَ النَّاسُ رَسُولَ اللَّهِ ﷺ فِي نَحْرِ بَعْضِ ظُهُورِهِمْ وَقَالُوا يُبَلِّغُنَا اللَّهُ بِهِمْ فَلَمَّا رَأَى عُمَرُ بْنُ الْخَطَّابِ رَسُولَ اللَّهِ ﷺ قَدْ هَمَّ بِأَنْ يَأْذَنَ لَهُمْ فِي نَحْرِ بَعْضِ ظُهُورِهِمْ قَالَ يَا رَسُولَ اللَّهِ كَيْفَ بِنَا إِذَا نَحْنُ لَقِينَا الْعَدُوَّ غَدًا جِيَاعًا رِجَالًا وَلَكِنْ إِنْ رَأَيْتَ يَا رَسُولَ اللَّهِ أَنْ تَدْعُوَ النَّاسَ بِبَقَايَا أَزْوَادِهِمْ فَجَعَلَ النَّاسُ يَجِيئُونَ بِالْحَفْنَةِ مِنَ الطَّعَامِ وَفَوْقَ ذَلِكَ فَكَانَ أَعْلَاهُمْ مَنْ جَاءَ بِصَاعٍ مِنْ تَمْرٍ فَجَمَعَهَا «ثُمَّ قَامَ فَدَعَا بِمَا شَاءَ اللَّهُ أَنْ يَدْعُوَ ثُمَّ دَعَا الْجَيْشَ بِأَوْعِيَتِهِمْ ثُمَّ أَمَرَهُمْ أَنْ يُجَيِّشُوا مَا بَقِيَ مِنَ الْجَيْشِ فَمَا تَرَكُوا وِعَاءً إِلَّا مَلَأُوهُ وَبَقِيَ مِثْلُهُ فَضَحِكَ رَسُولُ اللَّهِ ﷺ حَتَّى بَدَتْ نَوَاجِذُهُ» صحيح  

[Machine] "I rode the sea on a ship, but it broke. So, I climbed on a plank of it, and it threw me into deep waters, where there was a lion. It did not harm me except for it. So, I said, 'O father of Al-Harith! I am a follower of the Messenger of Allah ﷺ .' He bowed his head and gestured with his shoulder, showing empathy. He continued to gesture and guide me on the path until he placed me on the road. When he placed me there, he hurried away. That made me think that he was bidding me farewell."  

رَكِبْتُ الْبَحْرَ فِي سَفِينَةٍ فَانْكَسَرَتْ فَرَكِبْتُ لَوْحًا مِنْهَا فطَرَحَنِي فِي أَجَمَةٍ فِيهَا أَسَدٌ فَلَمْ يَرُعْنِي إِلَّا بِهِ فَقُلْتُ «يَا أَبَا الْحَارِثِ أَنَا مَوْلَى رَسُولِ اللَّهِ ﷺ فَطَأْطَأَ رَأْسَهُ وَغَمَزَ بِمَنْكِبِهِ شَقِّي فَمَا زَالَ يَغْمِزُنِي وَيَهْدِينِي إِلَى الطَّرِيقِ حَتَّى وَضَعَنِي عَلَى الطَّرِيقِ فَلَمَّا وَضَعَنِي هَمْهَمَ فَظَنَنْتُ أَنَّهُ يُوَدِّعُنِي»  

[Machine] We were sitting around the Messenger of Allah ﷺ when a Bedouin Arab, mounted on a red camel, entered. I was at the door of the mosque, so he entered and greeted, and then he sat down. After he finished his need, they said, "O Messenger of Allah, the camel underneath the Bedouin was stolen." He said, "Is there any evidence?" They said, "Yes, O Messenger of Allah." He said, "O Ali, take the right of Allah from the Bedouin. If the evidence stands against him, and if not, return it to me." The Bedouin waited for a while, then the Prophet ﷺ said to him, "Get up, O Bedouin, for the sake of Allah's command, or present your argument." The camel spoke from behind the door, and said, "By the One who created you with honor, O Messenger of Allah, this is the one who stole me, and no one else owned me." The Prophet ﷺ said to the Bedouin, "By the One who made her speak, O Bedouin, what did you say?" He said, "O Allah, indeed, you are not a lord we have invented, and you have no god with you who helped you in our creation, and you have no lord. So we doubt your lordship, as we say and beyond what the speakers say. I ask you to send blessings upon Muhammad and to declare my innocence." The Prophet ﷺ said to him, "By the One who sent me with honor, O Bedouin, I have seen angels rushing to record your words from the corners of the streets. So increase your prayers upon me." This hadith is narrated by trustworthy narrators, and Yahya bin Abdullah Al-Misri, I do not know him to have any credibility or criticism. This is a lie.  

كُنَّا جُلُوسًا حَوْلَ رَسُولِ اللَّهِ ﷺ إِذْ دَخَلَ أَعْرَابِيٌّ جَهْوَرِيٌّ بَدَوِيٌّ يَمَانِيٌّ عَلَى نَاقَةٍ حَمْرَاءَ فَأَنَاخَ بِبَابِ الْمَسْجِدِ فَدَخَلَ فَسَلَّمَ ثُمَّ قَعَدَ فَلَمَّا قَضَى نَحْبَهُ قَالُوا يَا رَسُولَ اللَّهِ إِنَّ النَّاقَةَ الَّتِي تَحْتَ الْأَعْرَابِيِّ سَرِقَةٌ قَالَ «أَثَمَّ بَيِّنَةٌ؟» قَالُوا نَعَمْ يَا رَسُولَ اللَّهِ قَالَ «يَا عَلِيُّ خُذْ حَقَّ اللَّهِ مِنَ الْأَعْرَابِيِّ إِنْ قَامَتْ عَلَيْهِ الْبَيِّنَةُ وَإِنْ لَمْ تَقُمْ فَرُدَّهُ إِلَيَّ» قَالَ فَأَطْرَقَ الْأَعْرَابِيُّ سَاعَةً فَقَالَ لَهُ النَّبِيُّ ﷺ «قُمْ يَا أَعْرَابِيُّ لِأَمْرِ اللَّهِ وَإِلَّا فَادْلُ بِحُجَّتِكَ» فَقَالَتِ النَّاقَةُ مِنْ خَلْفِ الْبَابِ وَالَّذِي بَعَثَكَ بِالْكَرَامَةِ يَا رَسُولَ اللَّهِ إِنَّ هَذَا مَا سَرَقَنِي وَلَا مَلَكَنِي أَحَدٌ سِوَاهُ فَقَالَ لَهُ النَّبِيُّ ﷺ «يَا أَعْرَابِيُّ بِالَّذِي أَنْطَقَهَا بِعُذْرِكَ مَا الَّذِي قُلْتِ؟» قَالَ قُلْتُ اللَّهُمَّ إِنَّكَ لَسْتَ بِرَبٍّ اسْتَحْدَثْنَاكَ وَلَا مَعَكَ إِلَهٌ أَعَانَكَ عَلَى خَلْقِنَا وَلَا مَعَكَ رَبٌّ فَنَشُكُّ فِي رُبُوبِيَّتِكَ أَنْتَ رَبُّنَا كَمَا نَقُولُ وَفَوْقَ مَا يَقُولُ الْقَائِلُونَ أَسْأَلُكَ أَنْ تُصَلِّيَ عَلَى مُحَمَّدٍ وَأَنْ تُبَرِّئَنِي بِبَرَاءَتِي فَقَالَ لَهُ النَّبِيُّ ﷺ «وَالَّذِي بَعَثَنِي بِالْكَرَامَةِ يَا أَعْرَابِيُّ لَقَدْ رَأَيْتُ الْمَلَائِكَةَ يَبْتَدِرُونَ أَفْوَاهَ الْأَزِقَّةِ يَكْتُبُونَ مَقَالَتَكَ فَأَكْثِرِ الصَّلَاةَ عَلَيَّ» رُوَاةُ هَذَا الْحَدِيثِ عَنْ آخِرِهِمْ ثِقَاتٌ وَيَحْيَى بْنُ عَبْدِ اللَّهِ الْمِصْرِيُّ هَذَا لَسْتُ أَعْرِفُهُ بِعَدَالَةٍ وَلَا جَرْحٍ هو كذب  

[Machine] An Arab man came to the Prophet ﷺ and said, "How can I know that you are the Messenger of Allah?" The Prophet ﷺ said, "What if I called this branch from this palm tree and it bore witness that I am the Messenger of Allah?" The man replied, "Yes." So, the Prophet ﷺ called the branch and it descended from the palm tree until it fell to the ground. Then, it started jumping until it reached the Prophet ﷺ . The Prophet ﷺ said to the branch, "Go back." So, it returned to its place.  

جَاءَ أَعْرَابِيٌّ إِلَى النَّبِيِّ ﷺ فَقَالَ بِمَ أَعْرِفُ أَنَّكَ رَسُولُ اللَّهِ فَقَالَ «أَرَأَيْتَ إِنْ دَعَوْتُ هَذَا الْعِذْقَ مِنْ هَذِهِ النَّخْلَةِ أَتَشْهَدُ أَنِّي رَسُولُ اللَّهِ؟» قَالَ نَعَمْ قَالَ فَدَعَا الْعِذْقَ فَجَعَلَ الْعِذْقُ يَنْزِلُ مِنَ النَّخْلَةِ حَتَّى سَقَطَ فِي الْأَرْضِ فَجَعَلَ يَنْقُزُ حَتَّى أَتَى النَّبِيَّ ﷺ قَالَ ثُمَّ قَالَ لَهُ «ارْجِعْ» فَرَجَعَ حَتَّى عَادَ إِلَى مَكَانِهِ  

[Machine] We were with the Messenger of Allah ﷺ in Makkah. He went out to some of its outskirts, and every tree and mountain he passed by he would say, "Peace be upon you, O Messenger of Allah."  

كُنَّا مَعَ رَسُولِ اللَّهِ ﷺ بِمَكَّةَ فَخَرَجَ فِي بَعْضِ نَوَاحِيهَا فَمَا اسْتَقْبَلَهُ شَجَرٌ وَلَا جَبَلٌ إِلَّا قَالَ السَّلَامُ عَلَيْكَ يَا رَسُولَ اللَّهِ  

[Machine] I was sick, so the Prophet صلى الله عليه وسلم came to me while I was saying: "O Allah, if my time has come, then grant me ease. And if it is delayed, then raise me up. And if it is a test, then grant me patience." He asked, "What did you say?" So, I repeated it. The Messenger of Allah صلى الله عليه وسلم said, "O Allah, cure him. O Allah, heal him." Then, he said, "Stand up." So, I stood up and I never experienced that pain again afterwards.  

مَرِضْتُ فَأَتَى عَلَيَّ النَّبِيُّ ﷺ وَأَنَا أَقُولُ اللَّهُمَّ إِنْ كَانَ أَجَلِي قَدْ حَضَرَ فَأَرِحْنِي وَإِنْ كَانَ مُتَأَخِّرًا فَارْفَعْنِي وَإِنْ كَانَ الْبَلَاءُ فَصَبِّرْنِي فَقَالَ «مَا قُلْتَ؟» فَأَعَدْتُ فَقَالَ رَسُولُ اللَّهِ ﷺ «اللَّهُمَّ اشْفِهِ اللَّهُمَّ عَافِهِ» ثُمَّ قَالَ «قُمْ» فَقُمْتُ فَمَا أَعَادَ لِي ذَلِكَ الْوَجَعُ بَعْدَهُ  

I invited my mother, who was a polytlieist, to Islam. I invited her one day and she said to me something about Messenger of Allah ﷺ which I hated. I came to Messenger of Allah ﷺ weeping and said: Messenger of Allah, I invited my mother to Islam but she did not accept (my invitation). I invited her today but she said to me something which I did not like. (Kindly) supplicate Allah that He may set the mother of Abu Huraira right. Thereupon Messenger of Allah ﷺ said: O Allah, set the mother of Abu Huraira on the right path. I came out quite pleased with the supplication of Allah's Apostle ﷺ and when I came near the door it was closed from within. My mother heard the noise of my footsteps and she said: Abu Huraira, just wait. And I heard the noise of falling of water. She took a bath and put on the shirt and quickly covered her head with a headdress and opened the door and then said: Abu Huraira, I bear witness to the fact that there is no god but Allah and Muhammad is His bondsman and His Messenger. He (Abu Huraira) said: I went back to Messenger of Allah ﷺ and (this time) I was shedding the tears of joy. I said: Messenger of Allah, be happy, for Allah has responded to your supplication and He has set on the right path the mother of Abu Huraira. He (the Holy Prophet) praised Allah, and extolled Him and uttered good words. I said: Messenger of Allah, supplicate to Allah so that He may instill love of mine and that of my mother too in the believing servants and let our hearts be filled with their love, whereupon Messenger of Allah ﷺ said: O Allah, let there be love of these servants of yours, i.e. Abu Huraira and his mother, in the hearts of the believing servants and let their hearts be filled with the love of the believing servants. (Abu Huraira said: This prayer) was so well granted by Allah that no believer was ever born who heard of me and who saw me but did not love me. (Using translation from Muslim 2491)   

أَبُو هُرَيْرَةَ مَا عَلَى وَجْهِ الْأَرْضِ مُؤْمِنٌ وَلَا مُؤْمِنَةٌ إِلَّا وَهُوَ يُحِبُّنِي قَالَ قُلْتُ وَمَا عِلْمُكَ بِذَلِكَ يَا أَبَا هُرَيْرَةَ؟ قَالَ إِنِّي كُنْتُ أَدْعُو أُمِّي إِلَى الْإِسْلَامِ فَتَأْبَى وَإِنِّي دَعَوْتُهَا ذَاتَ يَوْمٍ فَأَسْمَعَتْنِي فِي رَسُولِ اللَّهِ ﷺ مَا أَكْرَهُ فَجِئْتُ إِلَى رَسُولِ اللَّهِ ﷺ فَقُلْتُ يَا رَسُولَ اللَّهِ إِنِّي كُنْتُ أَدْعُو أُمِّي إِلَى الْإِسْلَامِ فَتَأْبَى عَلَيَّ وَإِنِّي دَعَوْتُهَا يَوْمًا فَأَسْمَعَتْنِي فِيكَ مَا أَكْرَهُ فَادْعُ اللَّهَ يَا رَسُولَ اللَّهِ أَنْ يَهْدِيَ أُمَّ أَبِي هُرَيْرَةَ إِلَى الْإِسْلَامِ فَدَعَا لَهَا رَسُولُ اللَّهِ ﷺ فَرَجَعْتُ إِلَى أُمِّي أُبَشِّرُهَا بِدَعْوَةِ رَسُولِ اللَّهِ ﷺ فَلَمَّا كُنْتُ عَلَى الْبَابِ إِذِ الْبَابُ مُغْلَقٌ فَدَقَقْتُ الْبَابَ فَسَمِعَتْ حِسِّي فَلَبِسَتْ ثِيَابَهَا وَجَعَلَتْ عَلَى رَأْسِهَا خِمَارَهَا وَقَالَتْ أَرْفِقْ يَا أَبَا هُرَيْرَةَ فَفَتَحَتْ لِيَ الْبَابَ فَلَمَّا دَخَلْتُ قَالَتْ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ فَرَجَعْتُ إِلَى رَسُولِ اللَّهِ ﷺ وَأَنَا أَبْكِي مِنَ الْفَرَحِ كَمَا كُنْتُ أَبْكِي مِنَ الْحُزْنِ وَجَعَلْتُ أَقُولُ أَبْشِرْ يَا رَسُولَ اللَّهِ قَدِ اسْتَجَابَ اللَّهُ دَعَوْتَكَ وَهَدَى اللَّهُ أُمَّ أَبِي هُرَيْرَةَ إِلَى الْإِسْلَامِ فَقُلْتُ ادْعُ اللَّهَ أَنْ يُحَبِّبَنِيَ وَأُمِّي إِلَى عِبَادِهِ الْمُؤْمِنِينَ وَيُحَبِّبَهُمْ إِلَيْنَا قَالَ فَقَالَ رَسُولُ اللَّهِ ﷺ «اللَّهُمَّ حَبِّبْ عُبَيْدَكَ هَذَا وَأُمُّهُ إِلَى عِبَادِكَ الْمُؤْمِنِينَ وَحَبِّبْهُمْ إِلَيْهِمَا» فَمَا عَلَى الْأَرْضِ مُؤْمِنٌ وَلَا مُؤْمِنَةٌ إِلَّا وَهُوَ يُحِبُّنِي وَأَحَبُّهُ  

[Machine] Fulan used to sit with the Prophet Muhammad ﷺ, and whenever the Prophet Muhammad ﷺ spoke about something, Fulan's face would turn red. The Prophet Muhammad ﷺ said to him, "Be like that." He continued to feel agitated until he died.  

كَانَ فُلَانٌ يَجْلِسُ إِلَى النَّبِيِّ ﷺ فَإِذَا تَكَلَّمَ النَّبِيُّ ﷺ بِشَيْءٍ اخْتَلَجَ وَجْهُهُ فَقَالَ لَهُ النَّبِيُّ ﷺ «كُنْ كَذَلِكَ» فَلَمْ يَزَلْ يُخْتَلِجُ حَتَّى مَاتَ