[Machine] From the companions of the Messenger of Allah, peace be upon him, they said, "O Messenger of Allah, tell us about yourself." He said, "The prayer of my father Ibrahim, the good news of Isa, and my mother saw when she carried me, that a light came out from her that illuminated the castles of Syria."  

عَنْ أَصْحَابِ رَسُولِ اللَّهِ ﷺ أَنَّهُمْ قَالُوا يَا رَسُولَ اللَّهِ أَخْبِرْنَا عَنْ نَفْسِكَ فَقَالَ «دَعْوَةُ أَبِي إِبْرَاهِيمَ وَبُشْرَى عِيسَى وَرَأَتْ أُمِّي حِينَ حَمَلَتْ بِي أَنَّهُ خَرَجَ مِنْهَا نُورٌ أَضَاءَتْ لَهُ بُصْرَى وَبُصْرَى مِنْ أَرْضِ الشَّامِ»  

[Machine] I heard the Prophet (pbuh) say, "I am, among the prophets, in the highest rank in the eyes of Allah, and Adam was created while I was the final prophet. I will inform you about the interpretation of this; it is the supplication of my father Ibrahim and the good news given to the people of Jesus, and also the dream of my mother who saw that a light came out of her that illuminated the palaces of Sham." He (the listener) said, "Yes."  

سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ «إِنِّي عِنْدَ اللَّهِ فِي أَوَّلِ الْكِتَابِ لَخَاتَمُ النَّبِيِّينَ وَأَنَّ آدَمَ لَمُنْجَدِلٌ فِي طِينَتِهِ وَسَأُنَبِّئُكُمْ بِتَأْوِيلِ ذَلِكَ دَعْوَةُ أَبِي إِبْرَاهِيمَ وَبِشَارَةُ عِيسَى قَوْمَهُ وَرُؤْيَا أُمِّي الَّتِي رَأَتْ أَنَّهُ خَرَجَ مِنْهَا نُورٌ أَضَاءَتْ لَهُ قُصُورُ الشَّامِ» قَالَ نَعَمْ  

[Machine] We, the sons of Abd al-Muttalib, arrived in Yemen during the winter journey. We settled near a group of Jewish people who invited me, a man from the people of the Zabur, and said, "O Abd al-Muttalib, may I have permission to look at your body where there is no shame?" So, I opened one of my sleeves, and he looked at it, then he looked at the other sleeve and said, "I bear witness that in one of your hands, there is kingship, and in the other, prophethood. And I see this among the Banu Zahrah. How is that?" I replied, "I do not know." He asked, "Do you have any lineage?" I said, "What is lineage?" He said, "A wife." I said, "As for today, no." He said, "When you return, marry among them." So, Abd al-Muttalib returned to Mecca and married Hala, the daughter of Wahb bin 'Abd Manaf. She bore him Hamza and Safiyyah. Abdullah bin 'Abd al-Muttalib married Amina, the daughter of Wahb. She bore the Messenger of Allah, peace be upon him. Quraysh said, when Abdullah married Amina, that Abdullah resembles his father, Ya'qub, and his brother is weak.  

عَبْدُ الْمُطَّلِبِ قَدِمْنَا الْيَمَنَ فِي رِحْلَةِ الشِّتَاءِ فَنَزَلْنَا عَلَى حَبْرٍ مِنَ الْيَهُودِ فَقَالَ لِي رَجُلٌ مِنْ أَهْلِ الزَّبُورِ يَا عَبْدَ الْمُطَّلِبِ أَتَأْذَنُ لِي أَنْ أَنْظُرَ إِلَى بَدَنِكَ مَا لَمْ يَكُنْ عَوْرَةً؟ قَالَ فَفَتَحَ إِحْدَى مَنْخَرَيَّ فَنَظَرَ فِيهِ ثُمَّ نَظَرَ فِي الْأُخْرَى فَقَالَ أَشْهَدُ أَنَّ فِيَ إِحْدَى يَدَيْكَ مُلْكًا وَفِي الْأُخْرَى النُّبُوَّةَ وَأَرَى ذَلِكَ فِي بَنِي زُهْرَةَ فَكَيْفَ ذَلِكَ؟ فَقُلْتُ لَا أَدْرِي قَالَ هَلْ لَكَ مِنْ شَاعَةٍ؟ قَالَ قُلْتُ وَمَا الشَّاعَةُ؟ قَالَ زَوْجَةٌ قُلْتُ أَمَّا الْيَوْمَ فَلَا قَالَ إِذَا قَدِمْتَ فَتَزَوَّجْ فِيهِمْ فَرَجَعَ عَبْدُ الْمُطَّلِبِ إِلَى مَكَّةَ فَتَزَوَّجَ هَالَةَ بِنْتَ وَهْبِ بْنِ عَبْدِ مَنَافٍ فَوَلَدَتْ لَهُ حَمْزَةَ وَصَفِيَّةَ وَتَزَوَّجَ عَبْدُ اللَّهِ بْنُ عَبْدِ الْمُطَّلِبِ آمِنَةَ بِنْتَ وَهْبٍ فَوَلَدَتْ رَسُولَ اللَّهِ ﷺ فَقَالَتْ قُرَيْشٌ حِينَ تَزَوَّجَ عَبْدُ اللَّهِ آمِنَةَ فَلَحَ عَبْدُ اللَّهِ عَلَى أَبِيهِ يعقوب وشيخه ضعيفان  

[Machine] "Once, there was a Jewish man who lived in Makkah and engaged in trade there. On the night when the Messenger of Allah ﷺ was born, he said in a gathering of Quraysh: 'O people of Quraysh, was a child born among you tonight?' They replied, 'By Allah, we do not know.' He said, 'Allah is the Greatest. If he is born to you, there is no harm. Look and remember what I am saying to you: The Prophet of this last Ummah was born this night. Between his shoulders, there is a sign that looks like parallel lines of hair, as if they are connected. It looks like a mark of a horse that does not suckle for two nights, because a jinn entered his mouth and prevented him from nursing. The people were left astounded by his words and speech. When they returned to their homes, they informed their families, saying, 'Surely Abdullah bin Abd al-Muttalib has been blessed with a boy, and they named him Muhammad.' The people gathered and said, 'Have you heard the story of the Jew? Has news of the birth of this boy reached you?' They then went to the Jew and informed him of the news. He said, 'Come with me so that I may see him.' They went with him until he entered upon Amina, and he said, 'Bring your child out to us.' She brought him out, and they uncovered his back, and he saw the mark. The Jew then fell unconscious. When he woke up, they said to him, 'What is wrong with you?' He said, 'By Allah, Prophethood has departed from the children of Israel. O people of Quraysh, you rejoice with him. By Allah, people will come from the east and the west, and his message will spread among them. On that day, there were people, including Hisham bin Al-Walid bin Al-Mughira, Musa'ab bin Abi 'Amr, 'Ubaydah bin Al-Harith bin Abd al-Muttalib, and 'Utba bin Rabiah, among others from the Quraysh, who were above the age of puberty."  

كَانَ يَهُودِيٌّ قَدْ سَكَنَ مَكَّةَ يَتَّجِرُ بِهَا فَلَمَّا كَانَتِ اللَّيْلَةُ الَّتِي وُلِدَ فِيهَا رَسُولُ اللَّهِ ﷺ قَالَ فِي مَجْلِسٍ مِنْ قُرَيْشٍ يَا مَعْشَرَ قُرَيْشٍ هَلْ وُلِدَ فِيكُمُ اللَّيْلَةَ مَوْلُودٌ؟ فَقَالُوا وَاللَّهِ مَا نَعْلَمُهُ قَالَ اللَّهُ أَكْبَرُ أَمَّا إِذَا أَخْطَأَكُمْ فَلَا بَأْسَ فَانْظُرُوا وَاحْفَظُوا مَا أَقُولُ لَكُمْ وُلِدَ هَذِهِ اللَّيْلَةَ نَبِيُّ هَذِهِ الْأُمَّةِ الْأَخِيرَةِ بَيْنَ كَتِفَيْهِ عَلَامَةٌ فِيهَا شَعَرَاتٌ مُتَوَاتِرَاتٌ كَأَنَّهُنَّ عُرْفُ فَرَسٍ لَا يَرْضَعُ لَيْلَتَيْنِ وَذَلِكَ أَنَّ عِفْرِيتًا مِنَ الْجِنِّ أَدْخَلَ أُصْبُعَيْهِ فِي فَمِهِ فَمَنَعَهُ الرَّضَاعَ فَتَصَدَّعَ الْقَوْمُ مِنْ مَجْلِسِهِمْ وَهُمْ مُتَعَجِّبُونَ مِنْ قَوْلِهِ وَحَدِيثِهِ فَلَمَّا صَارُوا إِلَى مَنَازِلِهِمْ أَخْبَرَ كُلُّ إِنْسَانٍ مِنْهُمْ أَهْلَهُ فَقَالُوا قَدْ وُلِدَ لِعَبْدِ اللَّهِ بْنِ عَبْدِ الْمُطَّلِبِ غُلَامٌ سَمَّوْهُ مُحَمَّدًا فَالْتَقَى الْقَوْمُ فَقَالُوا هَلْ سَمِعْتُمْ حَدِيثَ الْيَهُودِيِّ وَهَلْ بَلَغَكُمْ مَوْلِدُ هَذَا الْغُلَامِ فَانْطَلَقُوا حَتَّى جَاءُوا الْيَهُودِيَّ فَأَخْبَرُوهُ الْخَبَرَ قَالَ فَاذْهَبُوا مَعِي حَتَّى أَنْظُرَ إِلَيْهِ فَخَرَجُوا حَتَّى أَدْخَلُوهُ عَلَى آمِنَةَ فَقَالَ أَخْرِجِي إِلَيْنَا ابْنَكِ فَأَخْرَجَتْهُ وَكَشَفُوا لَهُ عَنْ ظَهْرِهِ فَرَأَى تِلْكَ الشَّامَةِ فَوَقَعَ الْيَهُودِيُّ مَغْشِيًّا عَلَيْهِ فَلَمَّا أَفَاقَ قَالُوا وَيْلَكَ مَا لَكَ؟ قَالَ ذَهَبَتْ وَاللَّهِ النُّبُوَّةُ مِنْ بَنِي إِسْرَائِيلَ فَرُحْتُمْ بِهِ يَا مَعْشَرَ قُرَيْشٍ أَمَا وَاللَّهِ لَيَسْطُوَنَّ بِكُمْ سَطْوَةً يَخْرُجُ خَبَرُهَا مِنَ الْمَشْرِقِ وَالْمَغْرِبِ وَكَانَ فِي النَّفَرِ يَوْمَئِذٍ الَّذِينَ قَالَ لَهُمُ الْيَهُودِيُّ مَا قَالَ هِشَامُ بْنُ الْوَلِيدِ بْنِ الْمُغِيرَةِ وَمُسَافِرُ بْنُ أَبِي عَمْرٍو وَعُبَيْدَةُ بْنُ الْحَارِثِ بْنِ عَبْدِ الْمُطَّلِبِ وَعُتْبَةُ بْنُ رَبِيعَةَ شَابٌّ فَوْقَ الْمُحْتَلَمِ فِي نَفَرٍ مِنْ بَنِي مَنَافٍ وَغَيْرِهِمْ مِنْ قُرَيْشٍ  

[Machine] He said, "O Messenger of Allah, do you descend to your house in Mecca?" He said, "Has anyone left for us any land or property?" And Aqeel inherited from Abu Talib and neither Ali nor Jafar have inherited him because they were both Muslims. "The two sheikhs used this hadith as evidence." It is narrated by them.  

أَنَّهُ قَالَ يَا رَسُولَ اللَّهِ أَتَنْزِلُ فِي دَارِكَ بِمَكَّةَ؟ قَالَ «وَهَلْ تَرَكَ لَنَا عَقِيلٌ مِنْ رِبَاعٍ أَوْ دُورٍ» وَكَانَ عَقِيلٌ وَرِثَ أَبَا طَالِبٍ وَلَمْ يَرِثْهُ عَلِيٌّ وَلَا جَعْفَرٌ لِأَنَّهُمَا كَانَا مُسْلِمَيْنِ «قَدِ احْتَجَّ الشَّيْخَانِ بِهَذَا الْحَدِيثِ» أخرجاه  

[Machine] "A Bedouin asked the Prophet ﷺ about fasting on Mondays. The Prophet ﷺ replied, 'That is the day I was born and the day on which revelation was brought to me.' This hadith is considered authentic according to the conditions set by both Sheikh Al-Bukhari and Sheikh Muslim. They did not include it in their collections, but instead, Muslim cited a hadith from Shu'bah, as narrated by Qatadah, with this chain of narration, stating that fasting on the day of Arafah expiates sins of the previous year and the year to come, based on the conditions set by both Al-Bukhari and Muslim."  

أَنَّ أَعْرَابِيًّا سَأَلَ النَّبِيَّ ﷺ عَنْ صَوْمِ يَوْمِ الِاثْنَيْنِ قَالَ «إِنَّ ذَلِكَ الْيَوْمَ الَّذِي وُلِدْتُ فِيهِ وَأُنْزِلَ عَلَيَّ فِيهِ» صَحِيحٌ عَلَى شَرْطِ الشَّيْخَيْنِ وَلَمْ يُخَرِّجَاهُ إِنَّمَا احْتَجَّ مُسْلِمٌ بِحَدِيثِ شُعْبَةَ عَنْ قَتَادَةَ بِهَذَا الْإِسْنَادِ صَوْمُ يَوْمِ عَرَفَةَ يُكَفِّرُ السُّنَّةَ وَمَا قَبْلَهَا على شرط البخاري ومسلم  

[Machine] The Prophet Muhammad ﷺ was born in the Year of the Elephant.  

«وُلِدَ النَّبِيُّ ﷺ عَامَ الْفِيلِ»  

[Machine] The Prophet ﷺ was born on the Day of the Elephant. Humaid ibn Rabee' Al-Jahani was the only one who mention this phrase in this narration, and it was not repeated by others.  

«وُلِدَ النَّبِيُّ ﷺ يَوْمَ الْفِيلِ» تَفَرَّدَ حُمَيْدُ بْنُ الرَّبِيعِ بِهَذِهِ اللَّفْظَةِ فِي هَذَا الْحَدِيثِ وَلَمْ يُتَابَعْ عَلَيْهِ  

[Machine] "The Messenger of Allah ﷺ was born on the twelfth night of the month of Rabi' al-Awwal."  

«وُلِدَ رَسُولُ اللَّهِ ﷺ لِاثْنَتَيْ عَشْرَةَ لَيْلَةً مَضَتْ مِنْ شَهْرِ رَبِيعٍ الْأَوَّلِ»  

[Machine] "I and the Messenger of Allah ﷺ were both born in the Year of the Elephant, just like twin mothers." Ibn Ishaq said, "The Messenger of Allah ﷺ was 20 years old in the Year of 'Ukaz."  

«وُلِدْتُ أَنَا وَرَسُولُ اللَّهِ ﷺ عَامَ الْفِيلِ كَاللِّدَتَيْنِ» قَالَ ابْنُ إِسْحَاقَ «كَانَ رَسُولُ اللَّهِ ﷺ عَامَ عُكَاظٍ ابْنَ عِشْرِينَ سَنَةً»  

[Machine] And he said, "Oh my son, I have truly become distressed for you with a distress that I have never experienced for anything before. By Allah, I will never send you on an errand again, and you will never part from me after this."  

وَقَالَ يَا بُنَيَّ لَقَدْ جَزِعْتُ عَلَيْكَ جَزَعًا لَمْ أَجْزَعْهُ عَلَى شَيْءٍ قَطُّ وَاللَّهِ لَا أَبْعَثُكَ فِي حَاجَةٍ أَبَدًا وَلَا تُفَارِقُنِي بَعْدَ هَذَا أَبَدًا  

[Machine] The Messenger of Allah ﷺ named himself with various names, some of which we have memorized and some we have forgotten. He said, "I am Muhammad and I am Ahmad, I am Al-Muqaffa and Al-Hashir, I am the Prophet of Repentance and the Prophet of Battle."  

سَمَّى لَنَا رَسُولُ اللَّهِ ﷺ نَفْسَهُ أَسْمَاءَ فَمِنْهَا مَا حَفِظْنَاهُ وَمِنْهَا مَا نَسِينَاهُ قَالَ «أَنَا مُحَمَّدٌ وَأَنَا أَحْمَدُ وَالْمُقَفَّى وَالْحَاشِرُ وَنَبِيُّ التَّوْبَةِ وَالْمَلْحَمَةِ»  

[Machine] I heard the Messenger of Allah ﷺ saying, "I am Muhammad, Ahmad, the one who is called upon, the gatherer of people, the final seal, and the ultimate successor."  

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «أَنَا مُحَمَّدٌ وَأَحْمَدُ وَالْمُقَفَّى وَالْحَاشِرُ وَالْخَاتَمُ وَالْعَاقِبُ»  

[Machine] "The Messenger of Allah ﷺ said, 'I am the father of Qasim; Allah gives and I divide.'"  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «أَنَا أَبُو الْقَاسِمِ اللَّهُ يُعْطِي وَأَنَا أَقْسَمَ»  

[Machine] When Ibrahim, the son of the Prophet ﷺ, was born, Jibrail came to him and said, "Peace be upon you, O Aba Ibrahim." At this point, Al-Dhahabi stopped summarizing.  

لَمَّا وُلِدَ إِبْرَاهِيمُ ابْنُ النَّبِيِّ ﷺ أَتَاهُ جِبْرِيلُ فَقَالَ السَّلَامُ عَلَيْكَ يَا أَبَا إِبْرَاهِيمَ سكت عنه الذهبي في التلخيص  

[Machine] The Prophet Muhammad ﷺ ascended the pulpit and praised and glorified Allah. Then he asked, "Who am I?" We replied, "You are the Messenger of Allah." He said, "Yes, but who am I?" We said, "You are Muhammad ibn Abdullah ibn Abdul-Muttalib ibn Hashim ibn Abd Manaf." He said, "I am the master of the children of Adam and I do not boast."  

صَعِدَ رَسُولُ اللَّهِ ﷺ عَلَى الْمِنْبَرِ فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ «مَنْ أَنَا؟» قُلْنَا رَسُولُ اللَّهِ قَالَ «نَعَمْ وَلَكِنْ مَنْ أَنَا؟» قُلْنَا أَنْتَ مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ عَبْدِ الْمُطَّلِبِ بْنِ هَاشِمِ بْنِ عَبْدِ مَنَافٍ قَالَ «أَنَا سَيِّدُ وَلَدِ آدَمَ وَلَا فَخْرَ»  

[Machine] Rabeebah, the companion of the Prophet ﷺ, told me, and I said to her, "Tell me about the Prophet ﷺ, who was he from?" She said, "He was from the descendants of Mudar, the son of Nadr ibn Kinanah."  

حَدَّثَتْنِي رَبِيبَةُ النَّبِيِّ ﷺ زَيْنَبُ وَقُلْتُ لَهَا أَخْبِرِينِي عَنِ النَّبِيِّ ﷺ مِمَّنْ كَانَ مِنْ مُضَرَ كَانَ؟ قَالَتْ «فَمِمَّنْ كَانَ إِلَّا مِنْ مُضَرَ مِنْ وَلَدِ النَّضْرِ بْنِ كِنَانَةَ»  

[Machine] "He mentioned the birth of the Messenger of Allah (pbuh) and said, 'His father and mother passed away during his delivery.'"  

أَنَّهُ ذَكَرَ وِلَادَةَ رَسُولِ اللَّهِ ﷺ فَقَالَ «تُوُفِّيَ أَبُوهُ وَأُمُّهُ حُبْلَى بِهِ»  

[Machine] "That the Prophet ﷺ visited the grave of his mother in a thousand veils, and he was seen crying more than any other day."  

«أَنَّ النَّبِيَّ ﷺ زَارَ قَبْرَ أُمِّهِ فِي أَلْفِ مُقَنَّعٍ فَمَا رُئِيَ أَكْثَرُ بَاكِيًا مِنْ ذَلِكَ الْيَوْمِ»  

[Machine] I heard Ka'ab ibn Malik say, "When I greeted the Messenger of Allah ﷺ, he replied while his face was illuminating. The face of the Messenger of Allah ﷺ used to shine like a piece of the moon, and this was recognisable in him."  

سَمِعْتُ كَعْبَ بْنَ مَالِكٍ يَقُولُ «لَمَّا سَلَّمْتُ عَلَى رَسُولِ اللَّهِ ﷺ قَالَ وَهُوَ يَبْرُقُ وَجْهُهُ وَكَانَ رَسُولُ اللَّهِ ﷺ إِذَا سُرَّ اسْتَنَارَ وَجْهُهُ كَأَنَّهُ قِطْعَةُ قَمَرٍ وَكَانَ يُعْرَفُ ذَلِكَ مِنْهُ»  

"The Prophet ﷺ was not tall nor was he short, his hands and feet were thick, his head was large, he was big-boned, he had a long Masrubah (the line of hair from the chest to the navel), and whenever he walked, he leaned forward as if he was going down a decline. I have not seen anyone before him nor after him that resembled him ﷺ." (Using translation from Tirmidhī 3637)  

«لَمْ يَكُنْ رَسُولُ اللَّهِ ﷺ بِالطَّوِيلِ وَلَا بِالْقَصِيرِ شَثْنُ الْكَفَّيْنِ وَالْقَدَمَيْنِ ضَخْمُ الرَّأْسِ وَاللِّحْيَةِ مُشْرَبٌ حُمْرَةً ضَخْمُ الْكَرَادِيسِ طَوِيلُ الْمَسْرُبَةِ إِذَا مَشَى تَكَفَّأَ تَكَفُّؤًا كَأَنَّمَا يَمْشِي يَنْحَطُّ مِنْ صَبَبٍ لَمْ أَرْ قَبْلَهُ وَلَا بَعْدَهُ مِثْلَهُ ﷺ»  

[Machine] The translation of the given statement is: "The Messenger of Allah ﷺ had deep-set eyes and full lips." The response to the question "What are deep-set eyes?" was "O Adam, they are a sign of wisdom."  

«كَانَ رَسُولُ اللَّهِ ﷺ أَشْكَلَ الْعَيْنَيْنِ ضَلِيعَ الْفَمِ» قُلْتُ مَا أَشْكَلُ الْعَيْنَيْنِ؟ قَالَ «يَادَمُ حَثِيمٌ»  

"The two shins of the Messenger of Allah ﷺ were thin, and he would not laugh except as a smile, and whenever I looked at him I would say: "He put kohl on his eyes,' but he ﷺ did not use kohl." (Using translation from Tirmidhī 3645)  

«كَانَ رَسُولُ اللَّهِ ﷺ لَا يَضْحَكُ إِلَّا تَبَسُّمًا وَكَانَ فِي سَاقَيْهِ حُمُوشَةٌ» وَكُنْتُ إِذَا نَظَرْتُ إِلَيْهِ قُلْتُ «أَكْحَلُ الْعَيْنَيْنِ وَلَيْسَ بِأَكْحَلَ»  

[Machine] "I saw the seal of prophethood on the back of the Messenger of Allah ﷺ resembling the size of a pigeon's egg."  

«رَأَيْتُ خَاتَمَ النُّبُوَّةِ عَلَى ظَهْرِ رَسُولِ اللَّهِ ﷺ مِثْلَ بَيْضَةِ الْحَمَّامِ»  

[Machine] "To me, the Messenger of Allah ﷺ said, 'O Abu Zaid, come closer and wipe my back.' So, I approached him and wiped his back, and I placed my fingers on the ring, then he winked at me. It was said to him, 'What is the ring?' He replied, 'It is a tuft of hair gathered near his shoulders.'"  

لِي رَسُولُ اللَّهِ ﷺ «يَا أَبَا زَيْدٍ ادْنُ فَامْسَحْ ظَهْرِي» قَالَ فَدَنَوْتُ مِنْهُ وَمَسَحْتُ ظَهْرَهُ وَوَضَعْتُ أَصَابِعِي عَلَى الْخَاتَمِ فَغَمَزْتُهَا فَقِيلَ لَهُ وَمَا الْخَاتَمُ؟ قَالَ «شَعْرٌ مُجْتَمِعٌ عِنْدَ كَتِفَيْهِ»  

[Machine] The translation of the given Arabic phrase into English is: "The Messenger of Allah ﷺ lowered his head, and Allah willed for it, and then he separated afterwards."  

«سَدَلَ رَسُولُ اللَّهِ ﷺ نَاصِيَتَهُ مَا شَاءَ اللَّهُ ثُمَّ فَرَّقَ بَعْدَهُ»  

[Machine] San'a Hariz ibn Uthman, I said to Abdullah ibn Busr al-Sulami, "Did you see the Messenger of Allah ﷺ when he was old?" He said, "He had some white hairs in his beard."  

ثنا حَرِيزُ بْنُ عُثْمَانَ قُلْتُ لِعَبْدِ اللَّهِ بْنِ بُسْرٍ السُّلَمِيِّ رَأَيْتَ رَسُولَ اللَّهِ ﷺ أَكَانَ شَيْخًا؟ قَالَ «كَانَ فِي عَنْفَقَتِهِ شَعَرَاتٌ بِيضٌ»  

[Machine] "And he said to the Messenger, 'Ask him, has the Messenger of Allah ﷺ dyed his hair?' For I have seen a strand of his hair colored.' Anas said, 'Indeed, the Messenger of Allah ﷺ used to be pleased with using black dye. If I were to count the white hairs that appeared in his head and beard, I wouldn't find more than eleven white hairs. And this that you see colored is from the scent that used to be applied to the hair of the Messenger of Allah ﷺ.'"  

وَقَالَ لِلرَّسُولِ سَلْهُ هَلْ خَضَبَ رَسُولُ اللَّهِ ﷺ؟ فَإِنِّي رَأَيْتُ شَعْرًا مِنْ شَعْرِهِ قَدْ لُوِّنَ فَقَالَ أَنَسٌ «إِنَّ رَسُولَ اللَّهِ ﷺ كَانَ قَدْ مُتِّعَ بِالسَّوَادِ وَلَوْ عَدَدْتُ مَا أَقْبَلَ عَلَيَّ مِنْ شَيْبِهِ فِي رَأْسِهِ وَلِحْيَتِهِ مَا كُنْتُ أَزِيدُهُنَّ عَلَى إِحْدَى عَشْرَةَ شَيْبَةً وَإِنَّمَا هَذَا الَّذِي لُوِّنَ مِنَ الطِّيبِ الَّذِي كَانَ يُطَيِّبُ شَعْرَ رَسُولِ اللَّهِ ﷺ»  

[Machine] There was nothing on the head of the Messenger of Allah ﷺ except white hairs at the parting of his head, when he would apply oil and they would be visible.  

«مَا كَانَ فِي رَأْسِ رَسُولِ اللَّهِ ﷺ إِلَّا شَعَرَاتٌ بِيضٌ فِي مَفْرِقِ رَأْسِهِ إِذَا أَدْهَنَ وَارَاهُنَّ الدُّهْنَ»  

[Machine] "I came to the Prophet, peace be upon him, and he had two green blankets, and his hair was touched by grayness, and his gray hair was dyed with henna."  

«أَتَيْتُ النَّبِيَّ ﷺ وَعَلَيْهِ بُرْدَانِ أَخْضَرَانِ وَلَهُ شَعْرٌ قَدْ عَلَاهُ الشَّيْبُ وَشَيْبُهُ أَحْمَرُ مَخْضُوبٌ بِالْحِنَّاءِ»  

[Machine] I asked Aisha, "Was the Messenger of Allah ﷺ young?" And she replied, "What does it matter to you? Allah did not focus on his appearance."  

سَأَلْتُ عَائِشَةَ هَلْ شَابَ رَسُولُ اللَّهِ ﷺ؟ فَقَالَتْ «مَا شَانَهُ اللَّهُ بِبَيْضَاءَ»  

[Machine] It was said to Anas, "What was the gray hair of the Prophet ﷺ like?" He said, "Allah never made him gray-haired except for about seventeen or eighteen (strands) on his head."  

قِيلَ لِأَنَسٍ مَا كَانَ شِيبَ النَّبِيِّ ﷺ؟ قَالَ «مَا شَانَهُ اللَّهُ بِالشَّيْبِ مَا كَانَ فِي رَأْسِهِ إِلَّا سَبْعَ عَشْرَةَ أَوْ ثَمَانِ عَشْرَةَ»  

"'Aishah brought a patched woolen Kisa' (cloak), and a thick Izar, She said: 'The Messenger of Allah ﷺ died in these.'" (Using translation from Tirmidhī 1733)  

أَخْرَجَتْ إِلَيْنَا عَائِشَةُ كِسَاءً مُبَلَّدًا وَإِزَارًا غَلِيظًا فَقَالَتْ «قُبِضَ رَسُولُ اللَّهِ ﷺ فِي هَذَيْنِ»  

[Machine] "The Prophet ﷺ had a horse named Al-Murtajiz."  

«كَانَ لِلنَّبِيِّ ﷺ فَرَسٌ يُدْعَى الْمُرْتَجِزَ»  

[Machine] "The Messenger of Allah ﷺ had a horse called Al-Murtajiz. His mule was named Al-Qaswa, and his she-camel was called Al-Wahshiya. His donkey was named Ufair, and his shield was called Al-Fasul. His sword was called Dhul-Fiqar." Habban bin Ali mentioned his weakness.  

«كَانَ لِرَسُولِ اللَّهِ ﷺ فَرَسٌ يُقَالَ لَهُ الْمُرْتَجِزُ وَنَاقَتُهُ الْقَصْوَى وَبَغْلَتُهُ دَلْدَلٌ وَحِمَارَهُ عُفَيْرٌ وَدِرْعُهُ الْفَصُولُ وَسَيْفُهُ ذُو الْفَقَارِ» حبان بن علي ضعفوه  

[Machine] I said to the Messenger of Allah ﷺ , "When were you made a prophet?" He replied, "Adam was between the soul and the body."  

قُلْتُ لِرَسُولِ اللَّهِ ﷺ مَتَى كُنْتُ نَبِيًّا؟ قَالَ «وَآدَمُ بَيْنَ الرُّوحِ وَالْجَسَدِ»  

[Machine] The Prophet ﷺ was asked, "When did Prophethood become obligatory for you?" He replied, "Between the creation of Adam and the blowing of the soul into him."  

قِيلَ لِلنَّبِيِّ ﷺ مَتَى وَجَبَتْ لَكَ النُّبُوَّةُ؟ قَالَ «بَيْنَ خَلْقِ آدَمَ وَنَفْخِ الرُّوحِ فِيهِ»  

[Machine] The Prophet ﷺ said, "Do not curse the basil leaf, for I have seen it in Paradise or in two Paradises."  

أَنَّ النَّبِيَّ ﷺ قَالَ «لَا تَسُبُّوا وَرَقَةَ فَإِنِّي رَأَيْتُ لَهُ جَنَّةً أَوْ جَنَّتَيْنِ»  

[Machine] The following is the translation of the provided text:

"The paper of Bin Nawfal bin Asad bin Abdul Azza about what Khadijah mentioned to him about the matters of the Messenger of Allah ﷺ in a poem:

'O men, fate runs its course, and nothing is determined except by Allah, no matter the circumstances. Khadijah calls me to inform her of matters, yet she has no knowledge of hidden information. She comes to ask me about it, so that I may inform her of an affair that I see coming for the people from afar. She informed me of a matter that I had heard about in the past, from the ancient times and eras, that Ahmad ﷺ will come to him to inform him of his prophethood. Gabriel came and told him that you are sent to mankind. So I said, 'May God fulfill what you hope for. Await and send him to us, so that we may question him about his affairs, what he sees in dreams and in wakefulness.' He said, 'When he came to us, he spoke marvelously, causing my skin and hair to stand. I saw the trustworthy of Allah appearing to me in a form that surpasses all other forms. Then, he continued, and fear overwhelmed me due to the intensity of the surroundings and the trees. I thought to myself, 'How can I know if he believes me or not, that you will be resurrected and recite the revealed verses?' I will come to you, if you proclaim their call to Jihad with sincerity and without wavering.'"  

وَرَقَةُ بْنُ نَوْفَلِ بْنِ أَسَدِ بْنِ عَبْدِ الْعُزَّى فِيمَا كَانَتْ خَدِيجَةُ ذَكَرَتْ لَهُ مِنْ أُمُورِ رَسُولِ اللَّهِ ﷺ شِعْرًا « [البحر البسيط] يَا لِلرِّجَالِ وَصَرْفِ الدَّهْرِ وَالْقَدَرِ وَمَا لِشَيْءٍ قَضَاهُ اللَّهُ مِنْ غِيَرِ حَتَّى خَدِيجَةُ تَدْعُونِي لِأُخْبِرَهَا وَمَا لَهَا بِخَفِيِّ الْغَيْبِ مِنْ خَبَرِ جَاءَتْ لَتَسْأَلَنِي عَنْهُ لِأُخْبِرَهَا أَمْرًا أُرَاهُ سَيَأْتِي النَّاسَ مِنْ أُخَرِ فَخَبَّرَتْنِي بِأَمْرٍ قَدْ سَمِعْتُ بِهِ فِيمَا مَضَى مِنْ قَدِيمِ الدَّهْرِ وَالْعَصْرِ بِأَنَّ أَحْمَدَ يَأْتِيهِ فَيُخْبِرُهُ جِبْرِيلُ أَنَّكَ مَبْعُوثٌ إِلَى الْبَشَرِ فَقُلْتُ عَلَّ الَّذِي تُرْجِينَ يُنْجِزُهُ لَكِ الْإِلَهُ فَرَجِّي الْخَيْرَ وَانْتَظِرِي وَأَرْسِلِيهِ إِلَيْنَا كَيْ نُسَائِلَهُ عَنْ أَمْرِهِ مَا يَرَى فِي النَّوْمِ وَالسَّهَرِ فَقَالَ حِينَ أَتَانَا مَنْطِقًا عَجَبًا تَقِفُ مِنْهُ أَعَالِي الْجِلْدِ وَالشَّعْرِ إِنِّي رَأَيْتُ أَمِينَ اللَّهَ وَاجَهَنِي فِي صُورَةٍ أُكْمِلَتْ مِنْ أَهْيَبِ الصُّوَرِ ثُمَّ اسْتَمَرَّ وَكَانَ الْخَوْفُ يُذْعِرُنِي مِمَّا يُسَلِّمُ مِنْ حَوْلِي مِنَ الشَّجَرِ فَقُلْتُ ظَنِّي وَمَا أَدْرِي أَيَصْدُقُنِي أَنْ سَوْفَ تُبْعَثُ تَتْلُو مُنْزَلَ السُّوَرِ وَسَوْفَ آتِيَكَ إِنْ أَعْلَنْتَ دَعْوَتَهُمْ مِنَ الْجِهَادِ بِلَا مَنٍّ وَلَا كَدَرِ»  

[Machine] The Messenger of Allah ﷺ foretold the future of forty elephants.  

«تَنَبَّأَ رَسُولُ اللَّهِ ﷺ عَلَى رَأْسِ أَرْبَعِينَ مِنَ الْفِيلِ»  

[Machine] The translation into English is: "From the Messenger of Allah ﷺ, the revelation caused him extreme distress. I said, 'I have observed your extreme distress. Your Lord has not abandoned you nor does He hate you.'" [Quran 93:3]  

عَنْ رَسُولِ اللَّهِ ﷺ الْوَحْيُ جَزَعَ مِنْ ذَلِكَ جَزَعًا شَدِيدًا فَقُلْتُ مِمَّا رَأَيْتُ مِنَ جَزَعِهِ لَقَدْ قَلَاكَ رَبُّكَ لِمَا يَرَى مِنْ جَزَعِكَ فَأَنْزَلَ اللَّهُ {مَا وَدَّعَكَ رَبُّكَ وَمَا قَلَى} [الضحى 3]  

[Machine] The Messenger of Allah ﷺ said to Jibril: "What prevents you from visiting us more often than you do?" So Allah, Mighty and Majestic, revealed: "And We do not descend except by the order of your Lord. To Him belongs whatever is before us and whatever is behind us and whatever is between that. And your Lord is never forgetful." (Surah Maryam, verse 64)  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ لِجِبْرِيلَ «مَا يَمْنَعُكَ أَنْ تَزُورَنَا أَكْثَرَ مِمَّا تَزُورُنَا؟» فَأَنْزَلَ اللَّهُ ﷻ {وَمَا نَتَنَزَّلُ إِلَّا بِأَمْرِ رَبِّكَ} [مريم 64] إِلَى قَوْلِهِ {وَمَا كَانَ رَبُّكَ نَسِيًّا} [مريم 64]  

[Machine] The Quran was revealed as a separate entity from the reminder and it was placed in the House of Honor in the lower heaven. Then Jibril (Gabriel), peace be upon him, brought it down to the Prophet, peace be upon him, and Allah says in the Quran, "And We have indeed made it articulate in order that you may understand" (Surah Al-Quran, 25:32). Sufyan said, "There are five verses and their likes."  

فُصِلَ الْقُرْآنُ مِنَ الذِّكْرِ فَوُضِعَ فِي بَيْتِ الْعِزَّةِ فِي السَّمَاءِ الدُّنْيَا فَجَعَلَ جِبْرِيلُ عَلَيْهِ السَّلَامُ يُنَزِّلُهُ عَلَى النَّبِيِّ ﷺ {وَرَتَّلْنَاهُ تَرْتِيلًا} [الفرقان 32] قَالَ سُفْيَانُ «خَمْسُ آيَاتٍ وَنَحْوُهَا»  

[Machine] "We used to compile the Quran from parchment in the presence of the Messenger of Allah ﷺ ."  

«كُنَّا عِنْدَ رَسُولِ اللَّهِ ﷺ نُؤَلِّفُ الْقُرْآنَ مِنَ الرِّقَاعِ»  

[Machine] Indeed, the Prophet ﷺ used to say "Bismillah ar-Rahman ar-Rahim" (In the name of Allah, the Most Gracious, the Most Merciful) when Jibril (Gabriel) ﷺ revealed to him a surah.  

إِنَّ النَّبِيَّ ﷺ كَانَ إِذَا نَزَلَ جِبْرِيلُ عَلَيْهِ السَّلَامُ فَقَالَ بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ عَلِمَ أَنَّهَا سُورَةٌ  

[Machine] I saw the Messenger of Allah, peace be upon him, passing by the market of Thul-Majaz while I was in a shop of mine. He passed by wearing a red garment, and I heard him saying, "O people, say there is no god but Allah, you will be successful." A man was following him and throwing stones at him, causing his ankle to bleed. The man was saying, "O people, do not listen to him, for he is a liar." I asked, "Who is this?" It was said, "A young boy from the Banu Abd al-Muttalib." When Allah revealed Islam, we left our retreat with our possessions, including a red camel, until we reached close to Madinah. As we were sitting, a man approached us wearing two white garments and greeted us. He asked, "Where are you from?" We replied, "From the retreat, and we have a red camel with us." He asked, "Are you selling me this camel?" We answered, "Yes." He then asked, "For how much?" We replied, "For such and such an amount of dates." He took them without counting, and grabbed the reins of the camel, riding away until he disappeared within the walls of Madinah. At that moment, some of us asked each other, "Do you know this man?" No one knew him. So, some people from the group said, "You are giving your camel to someone you do not know?" The camel's owner said, "Do not worry, for I have seen a man who would never betray us, and I have not seen anything more resembling the moon, next to him, on the night of the full moon." In the evening, a man came to us and greeted us, saying, "Peace be upon you, and may the mercy and blessings of Allah be upon you. Are you the ones who came from the retreat?" We said, "Yes." He said, "I am the Messenger of the Messenger of Allah, peace be upon him, and he commands you to eat from these dates until you are satisfied and take (some) with you until you are full." We ate from the dates until we were full and took some with us until we were full. The next day, we arrived in Madinah and found the Messenger of Allah, peace be upon him, standing and delivering a sermon to the people from the pulpit. I heard him saying, "The hand that gives is better than the hand that takes, and you should start with those whom you support, your mother, your father, your sister, your brother, and the one who is nearest to you." Then, a man from the Ansar stood up and said, "O Messenger of Allah, these are the sons of Tha'laba bin Yarbua who killed so-and-so during the Jahiliyyah, so grant us revenge for our killed." The Messenger of Allah, peace be upon him, lifted his hands until I saw the whiteness of his armpits and said, "A mother should not be made to suffer for her child, nor a child made to suffer for his mother."  

رَأَيْتُ رَسُولَ اللَّهِ ﷺ مَرَّ بِسُوقِ ذِي الْمَجَازِ وَأَنَا فِي بِيَاعَةٍ لِي فَمَرَّ وَعَلَيْهِ حُلَّةٌ حَمْرَاءُ فَسَمِعْتُهُ يَقُولُ «يَا أَيُّهَا النَّاسُ قُولُوا لَا إِلَهَ إِلَّا اللَّهُ تُفْلِحُوا» وَرَجُلٌ يَتْبَعُهُ يَرْمِيهِ بِالْحِجَارَةِ قَدْ أَدْمَى كَعْبَهُ وَهُوَ يَقُولُ يَا أَيُّهَا النَّاسُ لَا تُطِيعُوا هَذَا فَإِنَّهُ كَذَّابٌ فَقُلْتُ مَنْ هَذَا؟ فَقِيلَ غُلَامٌ مِنْ بَنِي عَبْدِ الْمُطَّلِبِ فَلَمَّا أَظْهَرَ اللَّهُ الْإِسْلَامَ خَرَجْنَا مِنَ الرَّبَذَةِ وَمَعَنَا ظَعِينَةٌ لَنَا حَتَّى نَزَلْنَا قَرِيبًا مِنَ الْمَدِينَةِ فَبَيْنَا نَحْنُ قُعُودًا إِذْ أَتَانَا رَجُلٌ عَلَيْهِ ثَوْبَانِ فَسَلَّمَ عَلَيْنَا فَقَالَ مِنْ أَيْنَ الْقَوْمُ؟ فَقُلْنَا مِنَ الرَّبَذَةِ وَمَعَنَا جَمَلٌ أَحْمَرُ فَقَالَ تَبِيعُونِي هَذَا الْجَمَلَ؟ فَقُلْنَا نَعَمْ فَقَالَ بِكَمْ؟ فَقُلْنَا بِكَذَا وَكَذَا صَاعًا مِنْ تَمْرٍ قَالَ أَخَذْتُهُ وَمَا اسْتَقْصَى فَأَخَذَ بِخِطَامِ الْجَمَلِ فَذَهَبَ بِهِ حَتَّى تَوَارَى فِي حِيطَانِ الْمَدِينَةِ فَقَالَ بَعْضُنَا لِبَعْضٍ تَعْرِفُونَ الرَّجُلَ؟ فَلَمْ يَكُنْ مِنْ أَحَدٍ يَعْرِفُهُ فَلَامَ الْقَوْمُ بَعْضُهُمْ بَعْضًا فَقَالُوا تُعْطُونَ جَمَلَكُمْ مَنْ لَا تَعْرِفُونَ؟ فَقَالَتِ الظَّعِينَةُ فَلَا تَلَاوَمُوا فَلَقَدْ رَأَيْنَا رَجُلًا لَا يَغْدِرُ بِكُمْ مَا رَأَيْتُ شَيْئًا أَشْبَهَ بِالْقَمَرِ لَيْلَةَ الْبَدْرِ مِنْ وَجْهِهِ فَلَمَّا كَانَ الْعَشِيُّ أَتَانَا رَجُلٌ فَقَالَ السَّلَامُ عَلَيْكُمْ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ أَأَنْتُمُ الَّذِينَ جِئْتُمْ مِنَ الرَّبَذَةِ؟ قُلْنَا نَعَمْ قَالَ أَنَا رَسُولُ رَسُولِ اللَّهِ ﷺ إِلَيْكُمْ وَهُوَ «يَأْمُرُكُمْ أَنْ تَأْكُلُوا مِنْ هَذَا التَّمْرِ حَتَّى تَشْبَعُوا وَتَكْتَالُوا حَتَّى تَسْتَوْفُوا» فَأَكَلْنَا مِنَ التَّمْرِ حَتَّى شَبِعْنَا وَاكْتَلْنَا حَتَّى اسْتَوْفَيْنَا ثُمَّ قَدِمْنَا الْمَدِينَةَ مِنَ الْغَدِ فَإِذَا رَسُولُ اللَّهِ ﷺ قَائِمٌ يَخْطُبُ النَّاسَ عَلَى الْمِنْبَرِ فَسَمِعْتُهُ يَقُولُ يَدُ الْمُعْطِي الْعُلْيَا وَابْدَأْ بِمَنْ تَعُولُ أُمَّكَ وَأَبَاكَ وَأُخْتَكَ وَأَخَاكَ وَأَدْنَاكَ أَدْنَاكَ وَثَمَّ رَجُلٌ مِنَ الْأَنْصَارِ فَقَالَ يَا رَسُولَ اللَّهِ هَؤُلَاءِ بَنُو ثَعْلَبَةَ بْنِ يَرْبُوعَ الَّذِينَ قَتَلُوا فُلَانًا فِي الْجَاهِلِيَّةِ فَخُذْ لَنَا بِثَأْرِنَا فَرَفَعَ رَسُولُ اللَّهِ ﷺ يَدَيْهِ حَتَّى رَأَيْتُ بَيَاضَ إِبْطَيْهِ فَقَالَ «لَا تَجْنِي أُمٌّ عَلَى وَلَدٍ لَا تَجْنِي أُمٌّ عَلَى وَلَدٍ»  

[Machine] The Messenger of Allah ﷺ used to present himself to the people in a certain situation and say, "Is there anyone who can take me to his people? The Quraysh have prevented me from conveying the words of my Lord." So a man from the Bani Hamdan came to him and said, "I can." He asked, "Are there any restrictions among your people?" The man replied, "Yes." The Messenger of Allah ﷺ then asked, "Where are you from?" He said, "From Hamdan." Then the man from Hamdan feared that his people might harm him, so he came to the Messenger of Allah ﷺ and said, "I will go to my people and inform them, and then I will meet you in 'Aam Qabil." The Messenger of Allah ﷺ replied, "Yes." So he set off and the delegation of the Ansar came in the month of Rajab.  

كَانَ رَسُولُ اللَّهِ ﷺ يَعْرِضُ نَفْسَهُ عَلَى النَّاسِ بِالْمَوْقِفِ فَيَقُولُ «هَلْ مِنْ رَجُلٍ يَحْمِلُنِي إِلَى قَوْمِهِ فَإِنَّ قُرَيْشًا قَدْ مَنَعُونِي أَنْ أُبَلِّغَ كَلَامَ رَبِّي» قَالَ فَأَتَاهُ رَجُلٌ مِنْ بَنِي هَمْدَانَ فَقَالَ أَنَا فَقَالَ «وَهَلْ عِنْدَ قَوْمِكَ مَنَعَةٌ؟» قَالَ نَعَمْ وَسَأَلَهُ «مِنْ أَيْنَ هُوَ؟» فَقَالَ مِنْ هَمْدَانَ ثُمَّ إِنَّ الرَّجُلَ الْهَمْدَانِيَّ خَشِيَ أَنْ يَخْفِرَهُ قَوْمُهُ فَأَتَى رَسُولَ اللَّهِ ﷺ فَقَالَ آتِي قَوْمِي فَأُخْبِرَهُمْ ثُمَّ أَلْقَاكَ مِنْ عَامٍ قَابِلٍ قَالَ «نَعَمْ» فَانْطَلَقَ فَجَاءَ وَفْدُ الْأَنْصَارِ فِي رَجَبٍ