"I heard Al-Qasim narrating that 'Aishah said: 'I used to perform Ghusl, the Messenger of Allah ﷺ and I from a single vessel, from Janabah.'" (Using translation from Nasāʾī 233)  

كُنْتُ «أَغْتَسِلُ أَنَا وَرَسُولُ اللَّهِ ﷺ مِنْ إِنَاءٍ وَاحِدٍ مِنَ الْجَنَابَةِ»  

"The Messenger of Allah and I would take a bath from a single vessel." (Using translation from Ibn Mājah 376)  

كُنْتُ «أَغْتَسِلُ أَنَا وَرَسُولُ اللَّهِ ﷺ مِنْ إِنَاءٍ وَاحِدٍ وَهُوَ الْفَرَقُ»  

I heard the Prophet ﷺ say: ʿWhoever leaves a space the size of a hair when doing ghusl for janabah and does not make water reach it, Allah will punish him with such and such in the Fire.” ‘Ali ؓ said: From that time I disliked my hair. (Using translation from Aḥmad 727)   

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «مَنْ تَرَكَ مَوْضِعَ شَعْرَةٍ مِنْ جَنَابَةٍ لَمْ يُصِبْهَا الْمَاءُ فُعِلَ بِهَا كَذَا وَكَذَا مِنَ النَّارِ» قَالَ عَلِيٌّ فَمِنْ ثَمَّ عَادَيْتُ رَأْسِي وَكَانَ يَجُزُّ شَعْرَهُ  

"I heard Ibn 'Abbas saying that a man was injured in the head at the time of the Messenger of Allah, then he had a wet dream. He was told to have a bath, so he took the bath, became rigid and stiff, and died. News of that reached the Messenger of Allah and he said: 'They have killed him, may Allah kill them! Is not the cure for a lack of knowledge to ask questions?'"'Ata' said: "We heard that the Messenger of Allah said: 'If only he had washed his body and left his head alone where the wound was.'" (Using translation from Ibn Mājah 572)   

أَنَّ رَجُلًا أَصَابَهُ جُرْحٌ فِي عَهْدِ النَّبِيِّ ﷺ ثُمَّ أَصَابَهُ احْتِلَامٌ فَأُمِرَ بِالِاغْتِسَالِ فَمَاتَ فَبَلَغَ ذَلِكَ النَّبِيَّ ﷺ فَقَالَ «قَتَلُوهُ قَتَلَهُمُ اللَّهُ أَلَمْ يَكُنْ شِفَاءَ الْعِيِّ السُّؤَالُ؟» قَالَ عَطَاءٌ بَلَغَنِي أَنَّ النَّبِيَّ ﷺ سُئِلَ بَعْدَ ذَلِكَ فَقَالَ «لَوْ غَسَلَ جَسَدَهُ وَتَرَكَ رَأْسَهُ حَيْثُ أَصَابَهُ الْجُرْحُ»  

It was narrated from Anas bin Malik that the Messenger of Allah ﷺ went around all his wives and only performed Ghusl once. (Using translation from Nasāʾī 263)   

أَنَّ رَسُولَ اللَّهِ ﷺ «طَافَ عَلَى نِسَائِهِ فِي يَوْمٍ وَاحِدٍ»  

It was narrated from Anas bin Malik that the Messenger of Allah ﷺ went around all his wives and only performed Ghusl once. (Using translation from Nasāʾī 263)   

أَنَّ رَسُولَ اللَّهِ ﷺ «طَافَ عَلَى نِسَائِهِ فِي لَيْلَةٍ وَاحِدَةٍ جُمَعَ»  

Abdullah b. Ja'far reported that one day Messenger of Allah ﷺ mounted me behind him and narrated to me something in secret which I would narrate to none amongst people. (Using translation from Muslim 2429)   

أَرْدَفَنِي رَسُولُ اللَّهِ ﷺ ذَاتَ يَوْمٍ خَلْفَهُ فَأَسَرَّ إِلَيَّ حَدِيثًا لَا أُحَدِّثُ بِهِ أَحَدًا مِنَ النَّاسِ وَكَانَ «أَحَبَّ مَا اسْتَتَرَ النَّبِيُّ ﷺ لِحَاجَتِهِ هَدَفٌ أَوْ حَائِشُ نَخْلٍ»  

[Machine] Umar, may Allah be pleased with him, asked the Messenger of Allah, peace be upon him, and said, "Can I experience sexual impurity (Janaba) during the night?" So he instructed him to "wash his private parts, perform ablution, and then go to sleep."  

سَأَلَ عُمَرُ رِضْوَانُ اللَّهِ عَلَيْهِ رَسُولَ اللَّهِ ﷺ فَقَالَ تُصِيبُنِي الْجَنَابَةُ مِنَ اللَّيْلِ؟ فَأَمَرَهُ أَنْ «يَغْسِلَ ذَكَرَهُ وَيَتَوَضَّأَ ثُمَّ يَرْقُدَ»  

[Machine] I asked Aisha, "How did the Messenger of Allah ﷺ act when he wanted to sleep while in a state of sexual impurity?" She said, "He would perform ablution as he does for prayer, then he would sleep."  

سَأَلْتُ عَائِشَةَ كَيْفَ كَانَ رَسُولُ اللَّهِ ﷺ يَصْنَعُ إِذَا أَرَادَ أَنْ يَنَامَ وَهُوَ جُنُبٌ؟ فَقَالَتْ كَانَ «يَتَوَضَّأُ وُضُوءَهُ لِلصَّلَاةِ ثُمَّ يَنَامُ»  

"Water is for Water." [1] [1] That is, water for peforming Ghusl is obligatory when the ejaculation of water (semen) occurs. (Using translation from Nasāʾī 199)  

أَنَّ النَّبِيَّ ﷺ قَالَ «الْمَاءُ مِنَ الْمَاءِ»  

[Machine] On the authority of Sahl bin Saad Al-Saa'idi, who met and heard from the Prophet ﷺ when he was fifteen years old, at the time of the Prophet's death. He said, "Ubay bin Ka'b informed me that the fatwa they used to issue regarding the saying of Allah 'Water from water' was initially permitted by the Messenger of Allah ﷺ at the beginning of Islam. Then he commanded them to perform ablution after that." Abdullah (bin Mas'ud) said, and others also said, "Al-Zuhri narrated to me from some who were pleased with Sahl bin Saad."  

عَنْ سَهْلِ بْنِ سَعْدٍ السَّاعِدِيِّ وَكَانَ قَدْ أَدْرَكَ النَّبِيَّ ﷺ وَسَمِعَ مِنْهُ وَهُوَ ابْنُ خَمْسَ عَشْرَةَ سَنَةً حِينَ تُوُفِّيَ رَسُولُ اللَّهِ ﷺ قَالَ حَدَّثَنِي أُبَيُّ بْنُ كَعْبٍ أَنَّ الْفُتْيَا الَّتِي كَانُوا يُفْتَوْنَ بِهَا فِي قَوْلِهِ «الْمَاءُ مِنَ الْمَاءِ» رُخْصَةٌ كَانَ رَسُولُ اللَّهِ ﷺ رَخَّصَ فِيهَا فِي أَوَّلِ الْإِسْلَامِ ثُمَّ أَمَرَ بِالِاغْتِسَالِ بَعْدُ قَالَ عَبْدُ اللَّهِ وقالَ غَيْرُهُ قَالَ الزُّهْرِيُّ حَدَّثَنِي بَعْضُ مَنْ أَرْضَى عَنْ سَهْلِ بْنِ سَعْدٍ  

[Machine] "The fatwa that they used to issue, regarding 'water from water', was a permission that the Messenger of Allah ﷺ granted in the early days of Islam or at that time, then he performed ablution afterwards."  

أَنَّ الْفُتْيَا الَّتِي كَانُوا يُفْتَوْنَ بِهَا «الْمَاءُ مِنَ الْمَاءِ» كَانَتْ رُخْصَةً رَخَّصَهَا رَسُولُ اللَّهِ ﷺ فِي أَوَّلِ الْإِسْلَامِ أَوِ الزَّمَانِ ثُمَّ اغْتَسَلَ بَعْدُ  

as the following Hadith 290. Narrated Abu Huraira: The Prophet ﷺ said, "When a man sits in between the four parts of a woman and did the sexual intercourse with her, bath becomes compulsory." (Using translation from Bukhārī 291)  

عَنِ النَّبِيِّ ﷺ قَالَ «إِذَا جَلَسَ بَيْنَ شُعَبِهَا الْأَرْبَعِ ثُمَّ جَهَدَهَا فَقَدْ وَجَبَ الْغُسْلُ»  

[Machine] I heard Sa'id ibn al-Musayyib saying that my aunt Khawla bint Hakeem al-Sulamiyah asked the Messenger of Allah ﷺ about a woman who experiences nocturnal emission, and he commanded her to perform ghusl (ritual bath).  

سَمِعْتُ سَعِيدَ بْنَ الْمُسَيِّبِ يَقُولُ سَأَلَتْ خَالَتِي خَوْلَةُ بِنْتُ حَكِيمٍ الْسُلَمِيَّةُ رَسُولَ اللَّهِ ﷺ عَنِ الْمَرْأَةِ تَحْتَلِمُ «فَأَمَرَهَا أَنْ تَغْتَسِلَ»  

"O Messenger of Allah! Allah is not shy to tell the truth. Inform me: if a women sees in a dream what men see should she perform Ghusl from that?" The Messenger of Allah ﷺ said to her: "Yes." 'Aishah said: "I expressed my displeasure and said: 'Does a woman see that?' The Messenger of Allah ﷺ turned to me and said: 'May your right hand be covered with dust! How else would (her child) resemble her?'" (Using translation from Nasāʾī 196)   

عَنْ عَائِشَةَ زَوْجِ النَّبِيِّ ﷺ أَنَّهَا أَخْبَرَتْهُ أَنَّ أُمَّ سُلَيْمٍ أُمَّ بَنِي أَبِي طَلْحَةَ دَخَلَتْ عَلَى رَسُولِ اللَّهِ ﷺ فَقَالَتْ يَا رَسُولَ اللَّهَ إِنَّ اللَّهِ لَا يَسْتَحْيِي مِنَ الْحَقِّ أَرَأَيْتَ الْمَرْأَةَ تَرَى فِي النَّوْمِ مَا يَرَى الرَّجُلُ أَتَغْتَسِلُ؟ قَالَ «نَعَمْ» فَقَالَتْ عَائِشَةُ فَقُلْتُ أُفٍّ لَكِ أَتَرَى الْمَرْأَةُ ذَلِكَ؟ فَالْتَفَتَ إِلَيْهَا رَسُولُ اللَّهِ ﷺ فَقَالَ «تَرِبَتْ يَمِينُكِ فَمِنْ أَيْنَ يَكُونُ الشَّبَهُ»  

[Machine] Umm Salamah entered upon the Messenger of Allah ﷺ while Umm Salimah was with him. The woman said, "Do women see in their dreams what men see?" Umm Salamah said, "May your hands be covered in dust, O Umm Salimah. You have caused disturbance among women." The Prophet ﷺ replied, supporting Umm Salimah, "No, indeed it is your hands that should be covered in dust, for you have asked about what concerns you when you see water. Therefore, you should perform ablution." Umm Salimah asked, "Do women have water available?" He replied, "Yes, how can they resemble boys? They are the counterparts of men."  

دَخَلَتْ عَلَى رَسُولِ اللَّهِ ﷺ أُمُّ سُلَيْمٍ وَعِنْدَهُ أُمُّ سَلَمَةَ فَقَالَتْ الْمَرْأَةُ تَرَى فِي مَنَامِهَا مَا يَرَى الرَّجُلُ؟ فَقَالَتْ أُمُّ سَلَمَةَ تَرِبَتْ يَدَاكِ يَا أُمَّ سُلَيْمٍ فَضَحْتِ النِّسَاءَ فَقَالَ النَّبِيُّ ﷺ مُنْتَصِرًا لِأُمِّ سُلَيْمٍ «بَلْ أَنْتِ تَرِبَتْ يَدَاكِ إِنَّ خَيْرَكُنَّ الَّتِي تَسْأَلُ عَمَّا يَعْنِيهَا إِذَا رَأَتِ الْمَاءَ فَلْتَغْتَسِلْ» قَالَتْ أُمُّ سَلَمَةَ وَلِلنِّسَاءِ مَاءٌ؟ قَالَ «نَعَمْ فَأَنَّى يُشْبِهُهُنَّ الْوَلَدُ؟ إِنَّمَا هُنَّ شَقَائِقُ الرِّجَالِ»  

[Machine] On the authority of the Prophet ﷺ, regarding a man who wakes up and sees wetness without remembering having a dream, he said, "Let him perform Ghusl (ritual bath) if he sees a wet dream but does not see any wetness, then there is no obligation for him to perform Ghusl."  

عَنِ النَّبِيِّ ﷺ فِي الرَّجُلِ يَسْتَيْقِظُ فَيَرَى بَلَلًا وَلَمْ يَذْكُرِ احْتِلَامًا قَالَ «لِيَغْتَسِلْ فَإِنْ رَأَى احْتِلَامًا وَلَمْ يَرَ بَلَلًا فَلَا غُسْلَ عَلَيْهِ»  

The Messenger of Allah said: "When anyone of you wakes up from sleep, he should not put his hand into the vessel until he has washed it." (Using translation from Ibn Mājah 394)   

قَالَ رَسُولُ اللَّهِ ﷺ «إِذَا اسْتَيْقَظَ أَحَدُكُمْ مِنْ نَوْمِهِ فَلَا يَغْمِسْ يَدَهُ فِي الْوَضُوءِ حَتَّى يَغْسِلَهَا ثَلَاثًا»  

[Machine] "We were with the Prophet ﷺ , and he went to the toilet and then came out. Food was brought, and it was said to him, 'Don't you perform ablution?' He replied, 'Shouldn't I pray and then perform ablution?'"  

كُنَّا عِنْدَ النَّبِيِّ ﷺ فَدَخَلَ الْغَائِطَ ثُمَّ خَرَجَ فَأُتِيَ بِطَعَامٍ فَقِيلَ أَلَا تَتَوَضَّأُ؟ فَقَالَ «أُصَلِّي فَأَتَوَضَّأُ؟»  

'Aishah the wife of the Prophet said: "Umm Habibah Jahsh experienced prolonged non-menstrual bleeding for seven years when she was married to 'Abdur-Rahman bin 'Awf. She complained about that to the Prophet and the Prophet said: 'That is not menstruation, rather it is a vein, so when the time of your period comes, leave the prayer, and when it is over, take a bath and perform prayer.'" 'Aishah said: "She used to bathe for every prayer and then perform the prayer. She used to sit in a washtub belonging to her sister Zainab bint Jahsh and the blood would turn the water red." (Using translation from Ibn Mājah 626)  

أَنَّ عَائِشَةَ زَوْجَ النَّبِيِّ ﷺ قَالَتْ اسْتُحِيضَتْ أُمُّ حَبِيبَةَ بِنْتُ جَحْشٍ وَهِيَ تَحْتَ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ سَبْعَ سِنِينَ فَشَكَتْ ذَلِكَ إِلَى رَسُولِ اللَّهِ ﷺ فَقَالَ النَّبِيُّ ﷺ «إِنَّ هَذِهِ لَيْسَتْ بِالْحَيْضَةِ وَإِنَّمَا هُوَ عِرْقٌ فَإِذَا أَقْبَلَتِ الْحَيْضَةُ فَدَعِي الصَّلَاةَ وَإِذَا أَدْبَرَتْ فَاغْتَسِلِي ثُمَّ صَلِّي» قَالَتْ عَائِشَةُ فَكَانَتْ تَغْتَسِلُ لِكُلِّ صَلَاةٍ ثُمَّ تُصَلِّي وَكَانَتْ تَقْعُدُ فِي مِرْكَنٍ لِأُخْتِهَا زَيْنَبَ بِنْتِ جَحْشٍ حَتَّى إِنَّ حُمْرَةَ الدَّمِ لَتَعْلُو الْمَاءَ  

[Machine] The Prophet ﷺ used to engage in sexual intercourse while fasting.  

كَانَ النَّبِيُّ ﷺ «يُبَاشِرُ وَهُوَ صَائِمٌ»  

'A'isha (Allah be pleased with her) said that the Messenger of Allah ﷺ used to embrace (his wives) while fasting. (Using translation from Muslim 1106f)  

أَنَّ رَسُولَ اللَّهِ ﷺ كَانَ «يُبَاشِرُ وَهُوَ صَائِمٌ»  

[Machine] The Prophet ﷺ said to her, "Pass me the hookah." She said, "I am on my period." He said, "It is not in your control."  

أَنَّ النَّبِيَّ ﷺ قَالَ لَهَا «نَاوِلِينِي الْخُمْرَةَ» قَالَتْ إِنِّي حَائِضٌ قَالَ «إِنَّهَا لَيْسَتْ فِي يَدِكِ»  

[Machine] I heard a woman asking the Messenger of Allah ﷺ how she should deal with her garment if it is stained with blood when she becomes clean from her menstruation. He said, "If you see blood on it, scratch it off, then rub it, then wash it thoroughly with water and then pray in it."  

سَمِعْتُ امْرَأَةً وَهِيَ تَسْأَلُ رَسُولَ اللَّهِ ﷺ كَيْفَ تصْنعُ بِثوْبها إِذَا طَهُرَتْ مَنْ مَحِيضِهَا؟ قَالَ «إِنْ رَأَيْتِ فِيهِ دمًا فَحُكِّيهِ ثُمَّ اقْرُصِيهِ ثُمَّ انْضَحِي فِي سَائِرِ ثَوْبِكِ ثُمَّ صَلِّي فِيهِ»  

[Machine] A woman from the Ansar asked the Messenger of Allah ﷺ about menstruation. He said, "Take your water and your sidr (a type of tree) and then perform ghusl (ritual bath) and cleanse yourself. Then, pour water onto your head until the water reaches the roots of your hair. Then, take a piece of cotton or cloth soaked in musk and place it in your vagina." The woman asked, "How should I use it, O Messenger of Allah?" He remained silent. She asked again, "How should I use it, O Messenger of Allah?" He remained silent. Aisha said, "Take a piece of cotton or cloth soaked in musk and trace it along the traces of blood, and the Messenger of Allah ﷺ can hear, and he did not object to her action."  

سَأَلَتِ امْرَأَةٌ مِنَ الْأَنْصَارِ رَسُولَ اللَّهِ ﷺ عَنِ الْحَيْضِ؟ قَالَ «خُذِي مَاءَكِ وَسِدْرَكِ ثُمَّ اغْتَسِلِي وَأَنْقِي ثُمَّ صُبِّي عَلَى رَأْسِكِ حَتَّى تَبْلُغِي شُؤُونَ الرَّأْسِ ثُمَّ خُذِي فِرْصَةً مُمَسَّكَةً» قَالَتْ كَيْفَ أَصْنَعُ بِهَا يَا رَسُولَ اللَّهِ؟ فَسَكَتَ قَالَتْ فَكَيْفَ أَصْنَعُ يَا رَسُولَ اللَّهِ؟ فَسَكَتَ فَقَالَتْ عَائِشَةُ خُذِي فِرْصَةً مُمَسَّكَةً فَتَتَبَّعِي بِهَا آثَارَ الدَّمِ وَرَسُولُ اللَّهِ ﷺ يَسْمَعُ فَمَا أَنْكَرَ عَلَيْهَا  

"Fatimah bint Abi Hubaish came to the Messenger of Allah and said: 'O Messenger of Allah! I am a woman who bleeds continuously and never becomes pure, should I give up the prayer?' He said: 'No, rather that is a vein and it is not menstruation. When the time of your period comes, leave off the prayer, and when it is over, take a bath and wash the blood from yourself and perform the prayer." This is the Hadith of Waki'. (Using translation from Ibn Mājah 621)  

جَاءَتْ فَاطِمَةُ بِنْتُ أَبِي حُبَيْشٍ إِلَى رَسُولِ اللَّهِ ﷺ فَقَالَتْ يَا رَسُولَ اللَّهِ إِنِّي امْرَأَةٌ أُسْتَحَاضُ فَلَا أَطْهُرُ أَفَأَدَعُ الصَّلَاةَ؟ قَالَ «لَا إِنَّمَا ذَلِكِ عِرْقٌ فَإِذَا أَقْبَلَتِ الْحَيْضَةُ فَدَعِي الصَّلَاةَ وَإِذَا أَدْبَرَتْ فَاغْسِلِي عَنْكِ الدَّمَ وَصَلِّي»  

[Machine] It is reported that the daughter of Ja'hsh informed the Prophet Muhammad ﷺ that she used to have irregular bleeding during her period. The Prophet ﷺ instructed her to perform a ritual purification (ghusl) for every prayer. If she noticed that blood was entering her vagina while inside the mosque, and she found water inside the mosque, she should submerge herself in it and then exit. If the blood was on top of the water, she should pray without repeating the purification.  

أَنَّ ابْنَةَ جَحْشٍ «اسْتُحِيضَتْ عَلَى عَهْدِ رَسُولِ اللَّهِ ﷺ فَأَمَرَهَا رَسُولُ اللَّهِ ﷺ بِالْغُسْلِ لِكُلِّ صَلَاةٍ فَإِنْ كَانَتْ لَتَدْخُلُ الْمِرْكَنَ وَإِنَّهُ لَمَمْلُوءٌ مَاءً فَتَنْغَمِسُ فِيهِ ثُمَّ تَخْرُجُ مِنْهُ وَإِنَّ الدَّمَ فَوْقَهُ لَغَالبُهُ فَتُصَلِّي»  

[Machine] "It is only Fulanah. Indeed, the Messenger of Allah ﷺ ordered her to perform ablution before every prayer. When that became difficult for her, he ordered her to combine the Dhuhr and Asr prayers with one ablution, and the Maghrib and Isha prayers with one ablution, and to perform ablution for Fajr prayer." Abu Muhammad said, "People say she was Sahlah bint Suhail." Yazid ibn Harun said, "She was Suhailah bint Sahl."  

إِنَّمَا هِيَ فُلَانَةُ إِنَّ رَسُولَ اللَّهِ ﷺ كَانَ «أَمَرَهَا بِالْغُسْلِ لِكُلِّ صَلَاةٍ فَلَمَّا شَقَّ ذَلِكَ عَلَيْهَا أَمَرَهَا أَنْ تَجْمَعَ بَيْنَ الظُّهْرِ وَالْعَصْرِ بِغُسْلٍ وَاحِدٍ وَبَيْنَ الْمَغْرِبِ وَالْعِشَاءِ بِغُسْلٍ وَاحِدٍ وَتَغْتَسِلَ لِلْفَجْرِ» قَالَ أَبُو مُحَمَّدٍ النَّاسُ يَقُولُونَ سَهْلَةُ بِنْتُ سُهَيْلٍ قَالَ يَزِيدُ بْنُ هَارُونَ سُهَيْلَةُ بِنْتُ سَهْلٍ  

A woman had a prolonged flow of blood in the time of the Messenger of Allah ﷺ. She was commanded to advance the afternoon prayer and delay the noon prayer, and to take a bath for them only once; and to delay the sunset prayer and advance the night prayer and to take a bath only once for them; and to take a bath separately for the dawn prayer. I (Shu'bah) asked AbdurRahman: (Is it) from the Prophet ﷺ? I do not report to you anything except from the Prophet ﷺ. (Using translation from Abū Dāʾūd 294)   

أَنَّ امْرَأَةً اسْتُحِيضَتْ عَلَى عَهْدِ رَسُولِ اللَّهِ ﷺ فَأُمِرَتْ قَالَ قُلْتُ لِعَبْدِ الرَّحْمَنِ النَّبِيُّ ﷺ أَمَرَهَا؟ قَالَ لَا أُحَدِّثُكَ عَنِ النَّبِيِّ ﷺ شَيْئًا قَالَ فَأُمِرَتْ أَنْ «تُؤَخِّرَ الظُّهْرَ وَتُعَجِّلَ الْعَصْرَ وَتَغْتَسِلَ لَهُمَا غُسْلًا وَتُؤَخِّرَ الْمَغْرِبَ وَتُعَجِّلَ الْعِشَاءَ وَتَغْتَسِلَ لَهُمَا غُسْلًا وَتَغْتَسِلَ لِلصُّبْحِ غُسْلًا»  

'Aishah the wife of the Prophet said: "Umm Habibah Jahsh experienced prolonged non-menstrual bleeding for seven years when she was married to 'Abdur-Rahman bin 'Awf. She complained about that to the Prophet and the Prophet said: 'That is not menstruation, rather it is a vein, so when the time of your period comes, leave the prayer, and when it is over, take a bath and perform prayer.'" 'Aishah said: "She used to bathe for every prayer and then perform the prayer. She used to sit in a washtub belonging to her sister Zainab bint Jahsh and the blood would turn the water red." (Using translation from Ibn Mājah 626)   

اسْتُحِيضَتْ أُمُّ حَبِيبَةَ بِنْتُ جَحْشٍ سَبْعَ سِنِينَ وَهِيَ تَحْتَ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ فَاشْتَكَتْ ذَلِكَ إِلَى رَسُولِ اللَّهِ ﷺ فَقَالَ لَهَا رَسُولُ اللَّهِ ﷺ «إِنَّهَا لَيْسَتْ بِحِيضَةٍ إِنَّمَا هُوَ عِرْقٌ فَإِذَا أَقْبَلَتِ الْحَيْضَةُ فَدَعِي الصَّلَاةَ وَإِذَا أَدْبَرَتْ فَاغْتَسِلِي وَصَلِّي» قَالَتْ عَائِشَةُ فَكَانَتْ تَغْتَسِلُ لِكُلِّ صَلَاةٍ ثُمَّ تُصَلِّي قَالَتْ وَكَانَتْ تَقْعُدُ فِي مِرْكَنٍ لِأُخْتِهَا زَيْنَبَ بِنْتِ جَحْشٍ حَتَّى إِنَّ حُمْرَةَ الدَّمِ لَتَعْلُو الْمَاءَ  

[Machine] "O Messenger of Allah, I am a woman who experiences istihadah (continuous abnormal bleeding), should I stop praying?" He said: "No, this is just a vein and not menstruation. So when your period comes, then leave prayers. And when the period has ended, wash away the blood from yourself, perform ablution, and pray." Hisham said: "My father used to say that she should first perform the initial washing, and then whatever comes after that, she is considered pure and can pray."  

يَا رَسُولَ اللَّهِ إِنِّي امْرَأَةٌ أُسْتَحَاضُ أَفَأَتْرُكُ الصَّلَاةَ؟ قَالَ «لَا إِنَّمَا ذَلِكِ عِرْقٌ وَلَيْسَتْ بِالْحِيضَةِ فَإِذَا أَقْبَلَتِ الْحَيْضَةُ فَاتْرُكِي الصَّلَاةَ فَإِذَا ذَهَبَ قَدْرُهَا فَاغْسِلِي عَنْكِ الدَّمَ وَتَوَضَّئِي وَصَلِّي» قَالَ هِشَامٌ فَكَانَ أَبِي يَقُولُ تَغْتَسِلُ غُسْلَ الْأَوَّلِ ثُمَّ مَا يَكُونُ بَعْدَ ذَلِكَ فَإِنَّهَا تَطَّهَّرُ وَتُصَلِّي  

In the time of the Messenger of Allah ﷺ there was a woman who had an issue of blood. So Umm Salamah asked the Messenger of Allah ﷺ to give a decision about her. He said: She should consider the number of nights and days during which she used to menstruate each month before she was afflicted with this trouble and abandon prayer during that period each month. When those days and nights are over, she should take a bath, tie a cloth over her private parts and pray. (Using translation from Abū Dāʾūd 274)   

أَخْبَرَهُ عَنْ أُمِّ سَلَمَةَ زَوْجِ النَّبِيِّ ﷺ أَنَّ امْرَأَةً كَانَتْ تُهَرَاقُ الدَّمَ عَلَى عَهْدِ رَسُولِ اللَّهِ ﷺ فَاسْتَفْتَتْ أُمُّ سَلَمَةَ لَهَا رَسُولَ اللَّهِ ﷺ فَقَالَ لَهَا رَسُولُ اللَّهِ ﷺ «لِتَنْظُرْ عَدَدَ اللَّيَالِي وَالْأَيَّامِ الَّتِي كَانَتْ تَحِيضُهُنَّ قَبْلَ أَنْ يَكُونَ بِهَا الَّذِي كَانَ وَقَدْرَهُنَّ مِنَ الشَّهْرِ فَتَتْرُكِ الصَّلَاةَ لِذَلِكَ فَإِذَا خَلَفَتْ ذَلِكَ وَحَضَرَتِ الصَّلَاةُ فَلْتَغْتَسِلْ وَلْتَسْتَثْفِرْ بِثَوْبٍ ثُمَّ تُصَلِّي»  

[Machine] "O Messenger of Allah, blood has overwhelmed me." He said, "Take a bath and pray."  

يَا رَسُولَ اللَّهِ غَلَبَنِي الدَّمُ؟ قَالَ «اغْتَسِلِي وَصَلِّي»  

[Machine] Aisha, the wife of the Prophet ﷺ, heard Umm Habiba bint Jahsh say that she came to the Messenger of Allah ﷺ while she was experiencing istihada (non-menstrual bleeding) for seven years. She complained about it to him and sought his advice. He told her, "This is not menstruation; rather, it is a vein. So, perform ablution and then pray." Aisha said that Umm Habiba used to perform ablution for every prayer and pray. She would sit in a place of prayer, and the water mixed with blood would rise to her ankle, and then she would pray.  

أَنَّهَا سَمِعَتْ عَائِشَةَ زَوْجَ النَّبِيِّ ﷺ تَقُولُ جَاءَتْ أُمُّ حَبِيبَةَ بِنْتُ جَحْشٍ إِلَى رَسُولِ اللَّهِ ﷺ وَكَانَتْ اسْتُحِيضَتْ سَبْعَ سِنِينَ فَاشْتَكَتْ ذَلِكَ إِلَيْهِ وَاسْتَفْتَتْهُ فِيهِ فَقَالَ لَهَا «إِنَّ هَذَا لَيْسَ بِالْحَيْضَةِ إِنَّمَا هَذَا عِرْقٌ فَاغْتَسِلِي ثُمَّ صَلِّي» قَالَتْ عَائِشَةُ وَكَانَتْ أُمُّ حَبِيبَةَ تَغْتَسِلُ لِكُلِّ صَلَاةٍ وَتُصَلِّي وَكَانَتْ تَجْلِسُ فِي الْمِرْكَنِ فَتَعْلُو حُمْرَةُ الدَّمِ الْمَاءَ ثُمَّ تُصَلِّي  

[Machine] That Um Habibah, daughter of Jahsh, was in her menstrual period during the time of the Messenger of Allah ﷺ . The Messenger of Allah ﷺ instructed her to wash for every prayer. If she saw that blood was submerged in the vessel, even if it was filled with water, she would perform her prayer.  

أَنَّ أُمَّ حَبِيبَةَ بِنْتَ جَحْشٍ كَانَتْ اسْتُحِيضَتْ فِي عَهْدِ رَسُولِ اللَّهِ ﷺ «فَأَمَرَهَا رَسُولُ اللَّهِ ﷺ بِالْغُسْلِ لِكُلِّ صَلَاةٍ فَإِنْ كَانَتْ لَتَنْغَمِسُ فِي الْمِرْكَنِ وَإِنَّهُ لَمَمْلُوءٌ مَاءً ثُمَّ تَخْرُجُ مِنْهُ وَإِنَّ الدَّمَ لَعَالِيهِ فَتُصَلِّي»  

[Machine] It was Badiyah, the daughter of Ghailan Althagafi.  

أَنَّهَا كَانَتْ بَادِيَةَ بِنْتَ غَيْلَانَ الثَّقَفِيَّةَ  

[Machine] "And the Messenger of Allah ﷺ commanded her to perform ablution (washing) before every prayer. When that became difficult for her, he ordered her to combine the Dhuhr (noon) and Asr (afternoon) prayers in one ablution, and the Maghrib (evening) and Isha (night) prayers in one ablution. And she would perform ablution for Fajr (dawn) prayer."  

وَأَنَّ رَسُولَ اللَّهِ ﷺ كَانَ «أَمَرَهَا بِالْغُسْلِ عِنْدَ كُلِّ صَلَاةٍ فَلَمَّا جَهَدَهَا ذَلِكَ أَمَرَ أَنْ تَجْمَعَ بَيْنَ الظُّهْرِ وَالْعَصْرِ فِي غُسْلٍ وَاحِدٍ وَالْمَغْرِبِ وَالْعِشَاءِ فِي غُسْلٍ وَاحِدٍ وَتَغْتَسِلَ لِلصُّبْحِ»  

[Machine] And some of them said, "She is Bint Suhail, the easy one."  

وَقَالَ بَعْضُهُمْ هِيَ سَهْلةُ بِنْتُ سُهيْلٍ  

[Machine] Oh nephew, no one is more knowledgeable about this than me. "If the menstrual cycle begins, let her abandon prayer. And when it ends, let her perform the ritual ablution and pray."  

يَا ابْنَ أَخِي مَا بَقِيَ أَحَدٌ أَعْلَمُ بِهَذَا مِنِّي «إِذَا أَقْبَلَتِ الْحَيْضَةُ فَلْتَدَعِ الصَّلَاةَ وَإِذَا أَدْبَرَتْ فَلْتَغْتَسِلْ وَلْتُصَلِّ»  

[Machine] "And if it flows like this tributary."  

«وَإِنْ كَانَتْ تَسِيلُ مِثْلَ هَذَا الْمَثْعَبِ»  

[Machine] "Yes, even if you catch him with ease, enter then seek forgiveness, and then enter."  

«نَعَمْ وَإِنْ كُنْتِ تَثُجِّينَهُ ثَجًّا اسْتَدْخِلِي ثُمَّ اسْتَثْفِرِي ثُمَّ ادْخُلِي»  

[Machine] "She is waiting to read it, which she used to leave prayer in it before. So when it is the day of her purity, in which she used to purify herself, she washed and then performed ablution for every prayer and prayed."  

«تَنْتَظِرُ أَقْرَاءَهَا الَّتِي كَانَتْ تَتْرُكُ فِيهَا الصَّلَاةَ قَبْلَ ذَلِكَ فَإِذَا كَانَ يَوْمُ طُهْرِهَا الَّذِي كَانَتْ تَطْهُرُ فِيهِ اغْتَسَلَتْ ثُمَّ تَوَضَّأَتْ عِنْدَ كُلِّ صَلَاةٍ وَصَلَّتْ»  

[Machine] "Aisha"  

عَائِشَةُ ؓ  

[Machine] About Aisha in her menstruation period, she used to wait for her days in which she would leave out prayer. Then, when her purification day arrived, in which she would perform Ghusl (ritual bath), she would wash herself and perform ablution for every prayer and then pray.  

عَنْ عَائِشَةَ فِي الْمُسْتَحَاضَةِ «تَنْتَظِرُ أَيَّامَهَا الَّتِي كَانَتْ تَتْرُكُ الصَّلَاةَ فِيهَا فَإِذَا كَانَ يَوْمُ طُهْرِهَا الَّذِي كَانَتْ تَطْهُرُ فِيهِ اغْتَسَلَتْ ثُمَّ تَوَضَّأَتْ عِنْدَ كُلِّ صَلَاةٍ وَصَلَّتْ»  

[Machine] The Prophet ﷺ said, "A woman experiencing menstruation should refrain from praying for the duration of her period every month. And when her period ends, she should cleanse herself, pray, fast, and perform ablution for each prayer."  

عَنِ النَّبِيِّ ﷺ قَالَ «الْمُسْتَحَاضَةُ تَدَعُ الصَّلَاةَ أَيَّامَ حَيْضِهَا فِي كُلِّ شَهْرٍ فَإِذَا كَانَ عِنْدَ انْقِضَائِهَا اغْتَسَلَتْ وَصَلَّتْ وَصَامَتْ وَتَوَضَّأَتْ عِنْدَ كُلِّ صَلَاةٍ»  

[Machine] Regarding menstruation, if a woman knows the days of her period and then gets divorced but the bleeding continues, she should count the length of her period as three menstrual cycles. When it comes to prayer, if the time of menstruation falls within each month, she should refrain from praying.  

عَنِ الْحَسَنِ «فِي الْمُسْتَحَاضَةِ الَّتِي تَعْرِفُ أَيَّامَ حَيْضَتِهَا إِذَا طُلِّقَتْ فَيَطُولُ بِهَا الدَّمُ فَإِنَّهَا تَعْتَدُّ قَدْرَ أَقْرَائِهَا ثَلَاثَ حِيَضٍ وَفِي الصَّلَاةِ إِذَا جَاءَ وَقْتُ الْحَيْضِ فِي كُلِّ شَهْرٍ أَمْسَكَتْ عَنِ الصَّلَاةِ»  

[Machine] I said to Qatadah, "There was a woman whose menstrual period was known, but it increased by five days, or four days, or three days. He (Qatadah) said, 'She should pray.' I asked, 'What about two days?' He (Qatadah) said, 'That is part of her menstrual period.' And I asked Ibn Sireen, and he said, 'Women are more knowledgeable about that.'"  

قُلْتُ لِقَتَادَةَ امْرَأَةٌ كَانَ حَيْضُهَا مَعْلُومًا فَزَادَتْ عَلَيْهِ خَمْسَةَ أَيَّامٍ أَوْ أَرْبَعَةَ أَيَّامٍ أَوْ ثَلَاثَةَ أَيَّامٍ قَالَ «تُصَلِّي» قُلْتُ يَوْمَيْنِ؟ قَالَ «ذَلكَ مِنْ حَيْضِهَا» وَسَأَلْتُ ابْنَ سِيرِينَ قَالَ النِّسَاءُ أَعْلَمُ بِذَلِكَ  

[Machine] About women, you see blood during their pure days. He (meaning Hasan) said: "I see that she should wash herself and pray."  

عَنِ الْحَسَنِ فِي الْمَرْأَةِ تَرَى الدَّمَ أَيَّامَ طُهْرِهَا قَالَ «أَرَى أَنْ تَغْتَسِلَ وَتُصَلِّيَ»  

[Machine] She should wait until the time of her menstruation comes and then she should abstain from prayer. After that, she should purify herself and perform the prayer. When the time of her menstruation comes, she should once again abstain from prayer and then purify herself. Indeed, this is from Satan who wants to cause harm to her.  

«تَنْتَظِرُ قَدْرَ مَا كَانَتْ تَحِيضُ فَلْتُحَرِّمِ الصَّلَاةَ ثُمَّ لِتَغْتَسِلْ وَلْتُصَلِّ حَتَّى إِذَا كَانَ أَوَانُهَا الَّذِي تَحِيضُ فِيهِ فَلْتُحَرِّمِ الصَّلَاةَ ثُمَّ لِتَغْتَسِلْ فَإِنَّمَا ذَاكَ مِنَ الشَّيْطَانِ يُرِيدُ أَنْ يُكْفِرَ إِحْدَاهُنَّ»  

the Prophet said about the Mustahadah that she should: "Leave the Salat for the days of her period which she menstruates in, then perform Ghusl, and perform Wudu for every Salat, and observe Saum and perform Salat." (Using translation from Tirmidhī 126)   

أَنَّهُ قَالَ فِي الْمُسْتَحَاضَةِ تَدَعُ الصَّلَاةَ أَيَّامَ أَقْرَائِهَا ثُمَّ تَغْتَسِلُ وَتَحْتَشِي كُرْسُفًا وَتَوَضَّأُ عِنْدَ كُلِّ صَلَاةٍ