Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
suyuti:17575a
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السيوطي:١٧٥٧٥a

"لِلمُؤمِن عَلَى الْمُؤِمِن سِتُّ خصَال: يَعُودُهُ إِذَا مَرِضَ، وَيَشْهَدُهُ إِذَا مَاتَ، وَيُجِيبُهُ إِذَا دَعَاهُ، وَيُسَلِّمُ عَلَيهِ إِذَا لَقِيَهُ، وَيُشَمِّتُهُ إِذَا عَطَسَ، وَيَنْصَحُ لَهُ إِذَا غَابَ أَوْ شَهِدَ".  

[ت] الترمذي صحيح [ن] النسائي عن أَبي هريرة

See similar narrations below:

Collected by Nasāʾī, Tirmidhī, Aḥmad, Dārimī, Ibn Ḥibbān, Nasāʾī's Kubrá, Suyūṭī
nasai:1938Qutaybah > Muḥammad b. Mūsá > Saʿīd b. Abū Saʿīd > Abū Hurayrah

"The believer owes six duties toward his fellow believer: To visit him when he is sick, to attend his funeral when he dies, to accept his invitation, to greet him with Salam when he meets him, to reply to him (say: Yarhamuk Allah, may Allah have mercy on you) when he sneezes and to be sincere to him, whether he is absent or present." (Hasan).  

النسائي:١٩٣٨أَخْبَرَنَا قُتَيْبَةُ قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ مُوسَى عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ عَنْ أَبِي هُرَيْرَةَ

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ لِلْمُؤْمِنِ عَلَى الْمُؤْمِنِ سِتُّ خِصَالٍ يَعُودُهُ إِذَا مَرِضَ وَيَشْهَدُهُ إِذَا مَاتَ وَيُجِيبُهُ إِذَا دَعَاهُ وَيُسَلِّمُ عَلَيْهِ إِذَا لَقِيَهُ وَيُشَمِّتُهُ إِذَا عَطَسَ وَيَنْصَحُ لَهُ إِذَا غَابَ أَوْ شَهِدَ  

tirmidhi:2737Qutaybah > Muḥammad b. Mūsá al-Makhzūmī al-Madanī > Saʿīd b. Abū Saʿīd al-Maqburī > Abū Hurayrah

that the Messenger of Allah ﷺ said: "There are six things due from the believer to another believer: Visiting him when he is ill, attending (his funeral) to him when he dies, accepting his invitation when he invites, giving him Salam when he meets him, replying to him when he sneezes, and wishing him well when he is absent and when he is present."  

الترمذي:٢٧٣٧حَدَّثَنَا قُتَيْبَةُ حَدَّثَنَا مُحَمَّدُ بْنُ مُوسَى الْمَخْزُومِيُّ الْمَدَنِيُّ عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ الْمَقْبُرِيِّ عَنْ أَبِي هُرَيْرَةَ قَالَ

قَالَ رَسُولُ اللَّهِ ﷺ لِلْمُؤْمِنِ عَلَى الْمُؤْمِنِ سِتُّ خِصَالٍ يَعُودُهُ إِذَا مَرِضَ وَيَشْهَدُهُ إِذَا مَاتَ وَيُجِيبُهُ إِذَا دَعَاهُ وَيُسَلِّمُ عَلَيْهِ إِذَا لَقِيَهُ وَيُشَمِّتُهُ إِذَا عَطَسَ وَيَنْصَحُ لَهُ إِذَا غَابَ أَوْ شَهِدَ قَالَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ وَمُحَمَّدُ بْنُ مُوسَى الْمَخْزُومِيُّ الْمَدَنِيُّ ثِقَةٌ رَوَى عَنْهُ عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ وَابْنُ أَبِي فُدَيْكٍ  

ahmad:673Abū Saʿīd > Isrāʾīl > Abū Isḥāq > al-Ḥārith > ʿAlī

“The Muslim has the right to six acts of kindness from his fellow Muslim: he should greet him with salam when he meets him; he should say ‘Yarhamukallah (may Allah have mercy on you) when he sneezes; he should visit him when he is sick; he should respond to him when he invites him; he should attend his funeral when he dies, he should love for him what he loves for himself; and he should be sincere towards him when he is not present.ʿ It was narrated from Abu Ishaq from al-Harith... and he narrated a similar report with the same isnad.  

أحمد:٦٧٣حَدَّثَنَا أَبُو سَعِيدٍ حَدَّثَنَا إِسْرَائِيلُ عَنْ أَبِي إِسْحَاقَ عَنِ الْحَارِثِ عَنْ عَلِيٍّ قَالَ

قَالَ رَسُولُ اللهِ ﷺ لِلْمُسْلِمِ عَلَى الْمُسْلِمِ مِنَ الْمَعْرُوفِ سِتٌّ يُسَلِّمُ عَلَيْهِ إِذَا لَقِيَهُ وَيُشَمِّتُهُ إِذَا عَطَسَ وَيَعُودُهُ إِذَامَرِضَ وَيُجِيبُهُ إِذَا دَعَاهُ وَيَشْهَدُهُ إِذَا تُوُفِّيَ وَيُحِبُّ لَهُ مَا يُحِبُّ لِنَفْسِهِ وَيَنْصَحُ لَهُ بِالْغَيْبِ  

ahmad:8271Abū ʿAbd al-Raḥman > Saʿīd > ʿAbdullāh b. al-Walīd > Ibn Ḥujayrah from his father > Abū Hurayrah

[Machine] On the authority of the Prophet ﷺ , he said: The right of a believer upon another believer are six qualities: to greet him when they meet, to say "Yarhamuk Allah" (May Allah have mercy on you) when he sneezes and says "Alhamdulillah" (Praise be to Allah), to respond to his invitation when he invites, to visit him when he is sick, to attend his funeral when he dies, and to give him sincere advice when he is absent.  

أحمد:٨٢٧١حَدَّثَنَا أَبُو عَبْدِ الرَّحْمَنِ حَدَّثَنَا سَعِيدٌ حَدَّثَنَا عَبْدُ اللهِ بْنُ الْوَلِيدِ عَنِ ابْنِ حُجَيْرَةَ عَنْ أَبِيهِ عَنْ أَبِي هُرَيْرَةَ

عَنِ النَّبِيِّ ﷺ قَالَ حَقُّ الْمُؤْمِنِ عَلَى الْمُؤْمِنِ سِتُّ خِصَالٍ أَنْ يُسَلِّمَ عَلَيْهِ إِذَا لَقِيَهُ وَيُشَمِّتَهُ إِذَا عَطَسَ وَإِنْ دَعَاهُ أَنْ يُجِيبَهُ وَإِذَا مَرِضَ أَنْ يَعُودَهُ وَإِذَا مَاتَ أَنْ يَشْهَدَهُ وَإِذَا غَابَ أَنْ يَنْصَحَ لَهُ  

ahmad:10966Muḥammad b. Muṣʿab > al-Awzāʿī > al-Zuhrī > Saʿīd b. al-Musayyib > Abū Hurayrah

[Machine] I heard the Messenger of Allah ﷺ say: The rights of a Muslim upon another Muslim are five: to greet him when meeting him, to say "May Allah have mercy on you" when he sneezes and says "Alhamdulillah," to visit him when he is ill, to follow his funeral procession when he dies, and to respond to his invitation when he invites.  

أحمد:١٠٩٦٦حَدَّثَنَا مُحَمَّدُ بْنُ مُصْعَبٍ حَدَّثَنَا الْأَوْزَاعِيُّ عَنِ الزُّهْرِيِّ عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ عَنْ أَبِي هُرَيْرَةَ قَالَ

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ حَقُّ الْمُسْلِمِ عَلَى الْمُسْلِمِ خَمْسٌ يُسَلِّمُ عَلَيْهِ إِذَا لَقِيَهُ وَيُشَمِّتُهُ إِذَا عَطَسَ وَيَعُودُهُ إِذَا مَرِضَ وَيَشْهَدُ جِنَازَتَهُ إِذَا مَاتَ وَيُجِيبُهُ إِذَا دَعَاهُ  

darimi:2675ʿUbaydullāh > Isrāʾīl > Abū Isḥāq > al-Ḥārith > ʿAlī

“The Muslim has the right to six acts of kindness from his fellow Muslim: he should greet him with salam when he meets him; he should say ‘Yarhamukallah (may Allah have mercy on you) when he sneezes; he should visit him when he is sick; he should respond to him when he invites him; he should attend his funeral when he dies, he should love for him what he loves for himself; and he should be sincere towards him when he is not present.ʿ It was narrated from Abu Ishaq from al-Harith... and he narrated a similar report with the same isnad. (Using translation from Aḥmad 673)  

الدارمي:٢٦٧٥أَخْبَرَنَا عُبَيْدُ اللَّهِ عَنْ إِسْرَائِيلَ عَنْ أَبِي إِسْحَاقَ عَنْ الْحَارِثِ عَنْ عَلِيٍّ قَالَ

قَالَ رَسُولُ اللَّهِ ﷺ لِلْمُسْلِمِ عَلَى الْمُسْلِمِ سِتٌّ يُسَلِّمُ عَلَيْهِ إِذَا لَقِيَهُ وَيُشَمِّتُهُ إِذَا عَطَسَ وَيَعُودُهُ إِذَا مَرِضَ وَيُجِيبُهُ إِذَا دَعَاهُ وَيَشْهَدُهُ إِذَا تُوُفِّيَ وَيُحِبُّ لَهُ مَا يُحِبُّ لِنَفْسِهِ وَيَنْصَحُ لَهُ بِالْغَيْبِ  

ذِكْرُ الْبَيَانِ بِأَنَّ الْمُصْطَفَى ﷺ لَمْ يُرِدْ بِهَذَا الْعَدَدِ الْمَذْكُورِ نَفْيًا عَمَّا وَرَاءَهُ

ibnhibban:240Abū Yaʿlá > ʿUbaydullāh b. ʿUmar al-Qawārīrī > Yaḥyá al-Qaṭṭān > ʿAbd al-Ḥamīd b. Jaʿfar from my father > Ḥakīm b. Aflaḥ > Abū Masʿūd

“The Muslim has four things due from the Muslim: He should answer [by saying Yarhamuk-Allah (may Allah have mercy on you)] to him if he sneezes (and says Al-Hamdulillah); he should accept his invitation if he invites him; he should attend his funeral if he dies; and he should visit him if he falls sick.” (Using translation from Ibn Mājah 1434)  

ابن حبّان:٢٤٠أَخْبَرَنَا أَبُو يَعْلَى حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ الْقَوَارِيرِيُّ حَدَّثَنَا يَحْيَى الْقَطَّانُ حَدَّثَنَا عَبْدُ الْحَمِيدِ بْنُ جَعْفَرٍ حَدَّثَنِي أَبِي عَنْ حَكِيمِ بْنِ أَفْلَحَ عَنْ أَبِي مَسْعُودٍ

عَنِ النَّبِيِّ ﷺ قَالَ « لِلْمُسْلِمِ عَلَى الْمُسْلِمِ أَرْبَعُ خِلَالٍ يَعُودُهُ إِذَا مَرِضَ وَيَشْهَدُهُ إِذَا مَاتَ وَيُشَمِّتُهُ إِذَا عَطَسَ وَيُجِيبُهُ إِذَا دَعَاهُ»  

nasai-kubra:2076Qutaybah b. Saʿīd > Muḥammad b. Mūsá > Saʿīd b. Abū Saʿīd > Abū Hurayrah

"The believer owes six duties toward his fellow believer: To visit him when he is sick, to attend his funeral when he dies, to accept his invitation, to greet him with Salam when he meets him, to reply to him (say: Yarhamuk Allah, may Allah have mercy on you) when he sneezes and to be sincere to him, whether he is absent or present." (Hasan). (Using translation from Nasāʾī 1938)  

الكبرى للنسائي:٢٠٧٦أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ مُوسَى عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ عَنْ أَبِي هُرَيْرَةَ

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «لِلْمُؤْمِنِ عَلَى الْمُؤْمِنِ سِتُّ خِصَالٍ يَعُودُهُ إِذَا مَرِضَ وَيَشْهَدُهُ إِذَا مَاتَ وَيُجِيبُهُ إِذَا دَعَاهُ وَيُسَلِّمُ عَلَيْهِ إِذَا لَقِيَهُ وَيُشَمِّتُهُ إِذَا عَطَسَ وَيَنْصَحُ لَهُ إِذَا غَابَ أَوْ شَهِدَ»  

suyuti:13522a
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السيوطي:١٣٥٢٢a

"حَقُّ المُسْلِمِ عَلَى المُسْلِم خَمْسٌ: يُسَلِّمُ عَلَيْهِ إِذَا لَقِيَهُ، ويُشَمِّتُهُ إِذَا عَطِسَ، ويَعُودُهُ إِذَا مَرِضَ، ويَشْهَدُ جَنَازَتَهُ إِذَا مَاتَ، ويُجِيبُهُ إِذَا دَعَاهُ".  

[حم] أحمد عن أَبى هريرة
suyuti:17576a
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السيوطي:١٧٥٧٦a

"لِلمُسْلِم عَلَى المُسْلِم أَرْبَعُ خِلالٍ: يُشَمِّتُهُ إِذَا عَطَسَ, وَيُجِيبُهُ إِذَا دَعَاهُ، وَيُشَهدُهُ إِذَا مَاتَ، وَيَعُودُهُ إِذَا مَرِضَ".  

[حم] أحمد [هـ] ابن ماجة [طب] الطبرانى في الكبير [ك] الحاكم في المستدرك عن أَبي مسعود