The Messenger of Allah ﷺ as saying: Delay in payment (of debt) by a rich man is injunctive, but when one of you is referred to a wealthy man, he should accept the reference. (Using translation from Abū Dāʾūd 3345)
أَنَّ رَسُولَ اللهِ ﷺ قَالَ مَطْلُ الْغَنِيِّ ظُلْمٌ وَإِذَا أُتْبِعَ أَحَدُكُمْ عَلَى مَلِيءٍ فَلْيَتْبَعْ
The Prophet ﷺ said, "Procrastination (delay) in paying debts by a wealthy man is injustice. So, if your debt is transferred from your debtor to a rich debtor, you should agree."
أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ مَطْلُ الْغَنِيِّ ظُلْمٌ فَإِذَا أُتْبِعَ أَحَدُكُمْ عَلَى مَلِيٍّ فَلْيَتْبَعْ
The Prophet ﷺ said, "Procrastination (delay) in paying debts by a wealthy person is injustice. So, if your debt is transferred from your debtor to a rich debtor, you should agree."
عَنِ النَّبِيِّ ﷺ قَالَ مَطْلُ الْغَنِيِّ ظُلْمٌ وَمَنْ أُتْبِعَ عَلَى مَلِيٍّ فَلْيَتَّبِعْ
Delay (in the payment of debt) on the part of a rich man is injustice, and when one of you is retired to a rich man, he should follow him.
أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ مَطْلُ الْغَنِيِّ ظُلْمٌ وَإِذَا أُتْبِعَ أَحَدُكُمْ عَلَى مَلِيءٍ فَلْيَتْبَعْ
"The Messenger of Allah said: 'If one of you is referred to a rich man (to help repay a debt), he should accept that referral, and (wrongdoing) is when a rich man takes a long time to repay a debt."'
عَنِ النَّبِيِّ ﷺ قَالَ إِذَا أُتْبِعَ أَحَدُكُمْ عَلَى مَلِيءٍ فَلْيَتْبَعْ وَالظُّلْمُ مَطْلُ الْغَنِيِّ
"The Messenger of Allah said: 'Wrongdoing is when a rich man takes a long time to repay a debt, and if one of you is referred to a rich man (to help repay debt), he should accept that referral."'
أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ مَطْلُ الْغَنِيِّ ظُلْمٌ وَإِذَا أُتْبِعَ أَحَدُكُمْ عَلَى مَلِيءٍ فَلْيَتْبَعْ
The Messenger of Allah ﷺ as saying: Delay in payment (of debt) by a rich man is injunctive, but when one of you is referred to a wealthy man, he should accept the reference.
أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ مَطْلُ الْغَنِيِّ ظُلْمٌ وَإِذَا أُتْبِعَ أَحَدُكُمْ عَلَى مَلِيءٍ فَلْيَتْبَعْ
That the Prophet ﷺ said: "Procrastination (in paying a debt) by a rich person is oppression. So if your debt is transferred from your debtor to a rich debtor, you should agree." He said: There are narrations on this topic from Ibn 'Umar, and Ash-Sharid bin Suwaid Ath-Thaqafi.
عَنِ النَّبِيِّ ﷺ قَالَ مَطْلُ الْغَنِيِّ ظُلْمٌ وَإِذَا أُتْبِعَ أَحَدُكُمْ عَلَى مَلِيٍّ فَلْيَتْبَعْ قَالَ وَفِي الْبَابِ عَنِ ابْنِ عُمَرَ وَالشَّرِيدِ بْنِ سُوَيْدٍ الثَّقَفِيِّ
That the Prophet ﷺ said: "Procrastination (in paying a debt) by a rich person is oppression. So if your debt is transfered from your debtor you should agree, and do not make two sales in one sale."
عَنِ النَّبِيِّ ﷺ قَالَ مَطْلُ الْغَنِيِّ ظُلْمٌ وَإِذَا أُحِلْتَ عَلَى مَلِيءٍ فَاتْبَعْهُ وَلاَ تَبِعْ بَيْعَتَيْنِ فِي بَيْعَةٍ
“(Wrongdoing) is when a rich man takes a long time to repay a debt, and if one of you is referred to a rich man (to collect a debt), he should accept that referral.”
قَالَ رَسُولُ اللَّهِ ﷺ الظُّلْمُ مَطْلُ الْغَنِيِّ وَإِذَا أُتْبِعَ أَحَدُكُمْ عَلَى مَلِيءٍ فَلْيَتْبَعْ
“When a rich man takes too long to repay a debt, this is wrongdoing, and if the debt is transferred to a rich man, you should accept if.”
قَالَ رَسُولُ اللَّهِ ﷺ مَطْلُ الْغَنِيِّ ظُلْمٌ وَإِذَا أُحِلْتَ عَلَى مَلِيءٍ فَاتْبَعْهُ
Yahya related to me from Malik from Abu'z-Zinad from al Araj from Abu Hurayra that the Messenger of Allah ﷺ said, "Delay in payment by a rich man is injustice, but when one of you is referred for payment to a wealthy man, let him be referred."
أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ مَطْلُ الْغَنِيِّ ظُلْمٌ وَإِذَا أُتْبِعَ أَحَدُكُمْ عَلَى مَلِيءٍ فَلْيَتْبَعْ
Yahya related to me from Malik from Nafi from Abdullah ibn Umar that the Messenger of Allah ﷺ said, "When you are invited to a wedding feast, you must go to it."
أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ إِذَا دُعِيَ أَحَدُكُمْ إِلَى وَلِيمَةٍ فَلْيَأْتِهَا
[Machine] Indeed, the Messenger of Allah ﷺ said, "Oppression is the shadow of the wealthy, and whoever is followed in fulfilling a need, let them fulfill it."
إِنَّ رَسُولَ اللهِ ﷺ قَالَ الْمَطْلُ ظُلْمُ الْغَنِيِّ وَمَنْ أُتْبِعَ عَلَى مَلِيءٍ فَلْيَتْبَعْ
The Prophet ﷺ said, "Procrastination (delay) in paying debts by a wealthy man is injustice. So, if your debt is transferred from your debtor to a rich debtor, you should agree." (Using translation from Bukhārī 2287)
وَقَالَ مَطْلُ الْغَنِيِّ ظُلْمٌ وَإِذَا أُتْبِعَ أَحَدُكُمْ عَلَى مَلِيءٍ فَلْيَتْبَعْ
[Machine] On the authority of the Prophet ﷺ , he said: "Excess is an oppression of the wealthy, and whoever is followed due to his fullness, let him be followed."
عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ الْمَطْلُ ظُلْمُ الْغَنِيِّ وَمَنْ أُتْبِعَ عَلَى مَلِيءٍ فَلْيَتْبَعْ
The Messenger of Allah ﷺ as saying: Delay in payment (of debt) by a rich man is injunctive, but when one of you is referred to a wealthy man, he should accept the reference. (Using translation from Abū Dāʾūd 3345)
أَنَّ رَسُولَ اللهِ ﷺ قَالَ مَطْلُ الْغَنِيِّ ظُلْمٌ إِذَا أُتْبِعَ أَحَدُكُمْ عَلَى مَلِيءٍ فَلْيَتْبَعْ
“When a rich man takes too long to repay a debt, this is wrongdoing, and if the debt is transferred to a rich man, you should accept if.” (Using translation from Ibn Mājah 2404)
قَالَ رَسُولُ اللهِ ﷺ مَطْلُ الْغَنِيِّ ظُلْمٌ وَإِذَا أُحِلْتَ عَلَى مَلِيءٍ فَاتْبَعْهُ وَلَا بَيْعَتَيْنِ فِي وَاحِدَةٍ
"The Messenger of Allah said: 'If one of you is referred to a rich man (to help repay a debt), he should accept that referral, and (wrongdoing) is when a rich man takes a long time to repay a debt."' (Using translation from Nasāʾī 4688)
عَنِ النَّبِيِّ ﷺ؟ قَالَ نَعَمْ الْمَطْلُ ظُلْمُ الْغَنِيِّ وَإِذَا أُتْبِعَ أَحَدُكُمْ عَلَى مَلِيءٍ فَلْيَتْبَعْ
“(Wrongdoing) is when a rich man takes a long time to repay a debt, and if one of you is referred to a rich man (to collect a debt), he should accept that referral.” (Using translation from Ibn Mājah 2403)
وَقَالَ رَسُولُ اللهِ ﷺ الْمَطْلُ ظُلْمُ الْغَنِيِّ وَإِذَا أُتْبِعَ أَحَدُكُمْ عَلَى مَلِيءٍ فَلْيَتْبَعْ
“(Wrongdoing) is when a rich man takes a long time to repay a debt, and if one of you is referred to a rich man (to collect a debt), he should accept that referral.” (Using translation from Ibn Mājah 2403)
وَقَالَ رَسُولُ اللهِ ﷺ إِنَّ مِنَ الظُّلْمِ مَطْلَ الْغَنِيِّ وَإِذَا أُتْبِعَ أَحَدُكُمْ عَلَى مَلِيءٍ فَلْيَتْبَعْ
The Messenger of Allah ﷺ as saying: Delay in payment (of debt) by a rich man is injunctive, but when one of you is referred to a wealthy man, he should accept the reference. (Using translation from Abū Dāʾūd 3345)
قَالَ رَسُولُ اللَّهِ ﷺ «مَطْلُ الْغَنِيِّ ظُلْمٌ وَإِذَا أُتْبِعَ أَحَدُكُمْ عَلَى مَلِيءٍ فَلْيَتْبَعْ»
The Messenger of Allah ﷺ as saying: Delay in payment (of debt) by a rich man is injunctive, but when one of you is referred to a wealthy man, he should accept the reference. (Using translation from Abū Dāʾūd 3345)
أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «مَطْلُ الْغَنِيِّ ظُلْمٌ وَإِذَا أُتْبِعَ أَحَدُكُمْ عَلَى مَلِيءٍ فَلْيَتْبَعْ»
The Messenger of Allah ﷺ as saying: Delay in payment (of debt) by a rich man is injunctive, but when one of you is referred to a wealthy man, he should accept the reference. (Using translation from Abū Dāʾūd 3345)
قَالَ رَسُولُ اللَّهِ ﷺ «مَطْلُ الْغَنِيِّ ظُلْمٌ وَإِذَا أُتْبِعَ أَحَدُكُمْ عَلَى مَلِيءٍ فَلْيَتْبَعْ»
“(Wrongdoing) is when a rich man takes a long time to repay a debt, and if one of you is referred to a rich man (to collect a debt), he should accept that referral.” (Using translation from Ibn Mājah 2403)
عَنِ النَّبِيِّ ﷺ قَالَ إِذَا أُتْبِعَ أَحَدُكُمْ عَلَى مَلِيءٍ فَلْيَتْبَعْ وَالظُّلْمُ مَطْلُ الْغَنِيِّ
[Machine] That the Messenger of Allah ﷺ said: "The shade of the wealthy is oppression, and if any one of you is followed in matters of leadership, then let him be followed..."
أَنَّ رَسُولَ اللهِ ﷺ قَالَ مَطْلُ الْغَنِيِّ ظُلْمٌ وَإِذَا أُتْبِعَ أَحَدُكُمْ عَلَى مَلِيٍّ فَلْيَتْبَعْ
“When a rich man takes too long to repay a debt, this is wrongdoing, and if the debt is transferred to a rich man, you should accept if.” (Using translation from Ibn Mājah 2404)
قَالَ رَسُولُ اللهِ ﷺ مَطْلُ الْغَنِيِّ ظُلْمٌ وَإِذَا أُحِلْتَ عَلَى مَلِيٍّ فَاتْبَعْهُ وَلَا تَبِعْ بَيْعَتَيْنِ فِي بَيْعَةٍ
"مطلُ الغَنِى ظُلمٌ، وإذا أُحِلت علَى مَلِئٍ فَاتْبعْهُ".
"مَطلُ الغنِّي ظُلمٌ، وإذَا أُحِلتَ علَى ملِئٍ فَاتْبعْهُ، ولا تَبعْ بيعَتين في واحِدةٍ".
"إِنَّ من الظُّلْمِ مَطْلَ الْغَنِىِّ، وإِذا أُتْبعَ أَحدُكم على مَلِئ فَلْيَتْبعْ، وأَكْذَبُ النَّاسِ الصُّنَّاعُ ".