Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
malik:31-86Yaḥyá > Mālik > Abū al-Zinād > al-Aʿraj > Abū Hurayrah

Yahya related to me from Malik from Abu'z-Zinad from al Araj from Abu Hurayra that the Messenger of Allah ﷺ said, "Delay in payment by a rich man is injustice, but when one of you is referred for payment to a wealthy man, let him be referred."

مالك:٣١-٨٦حَدَّثَنَا يَحْيَى عَنْ مَالِكٍ عَنْ أَبِي الزِّنَادِ عَنِ الأَعْرَجِ عَنْ أَبِي هُرَيْرَةَ

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ مَطْلُ الْغَنِيِّ ظُلْمٌ وَإِذَا أُتْبِعَ أَحَدُكُمْ عَلَى مَلِيءٍ فَلْيَتْبَعْ

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Collected by Bukhārī, Muslim, Abū Dāwūd, Tirmidhī, Nasāʾī, Ibn Mājah, Dārimī, Aḥmad, Mālik, Ibn Ḥibbān, Nasāʾī's Kubrá
bukhari:2287ʿAbdullāh b. Yūsuf > Mālik > Abū al-Zinād > al-Aʿraj > Abū Hurayrah

The Prophet ﷺ said, "Procrastination (delay) in paying debts by a wealthy man is injustice. So, if your debt is transferred from your debtor to a rich debtor, you should agree."

البخاري:٢٢٨٧حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ أَخْبَرَنَا مَالِكٌ عَنْ أَبِي الزِّنَادِ عَنِ الأَعْرَجِ عَنْ أَبِي هُرَيْرَةَ ؓ

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ مَطْلُ الْغَنِيِّ ظُلْمٌ فَإِذَا أُتْبِعَ أَحَدُكُمْ عَلَى مَلِيٍّ فَلْيَتْبَعْ

bukhari:2288Muḥammad b. Yūsuf > Sufyān > Ibn Dhakwān > al-Aʿraj > Abū Hurayrah

The Prophet ﷺ said, "Procrastination (delay) in paying debts by a wealthy person is injustice. So, if your debt is transferred from your debtor to a rich debtor, you should agree."

البخاري:٢٢٨٨حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ حَدَّثَنَا سُفْيَانُ عَنِ ابْنِ ذَكْوَانَ عَنِ الأَعْرَجِ عَنْ أَبِي هُرَيْرَةَ ؓ

عَنِ النَّبِيِّ ﷺ قَالَ مَطْلُ الْغَنِيِّ ظُلْمٌ وَمَنْ أُتْبِعَ عَلَى مَلِيٍّ فَلْيَتَّبِعْ

bukhari:5173ʿAbdullāh b. Yūsuf > Mālik > Nāfiʿ > ʿAbdullāh b. ʿUmar

Messenger of Allah ﷺ said, "If anyone of you is invited to a wedding banquet, he must go for it (accept the invitation)."

البخاري:٥١٧٣حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ أَخْبَرَنَا مَالِكٌ عَنْ نَافِعٍ عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ ؓ

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ: «إِذَا دُعِيَ أَحَدُكُمْ إِلَى الْوَلِيمَةِ فَلْيَأْتِهَا۔»

muslim:1429aYaḥyá b. Yaḥyá > Mālik > Nāfiʿ > Ibn ʿUmar

When any one of you is invited to a feast, he should attend it.

مسلم:١٤٢٩أحَدَّثَنَا يَحْيَى بْنُ يَحْيَى قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ قَالَ

قَالَ رَسُولُ اللَّهِ ﷺ إِذَا دُعِيَ أَحَدُكُمْ إِلَى الْوَلِيمَةِ فَلْيَأْتِهَا

muslim:1429bMuḥammad b. al-Muthanná > Khālid b. al-Ḥārith > ʿUbaydullāh > Nāfiʿ > Ibn ʿUmar

When any one of you is invited to a feast, he should accept. 'Ubaidallah took this feast to be a wedding feast.

مسلم:١٤٢٩بوَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى حَدَّثَنَا خَالِدُ بْنُ الْحَارِثِ عَنْ عُبَيْدِ اللَّهِ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ

عَنِ النَّبِيِّ ﷺ قَالَ إِذَا دُعِيَ أَحَدُكُمْ إِلَى الْوَلِيمَةِ فَلْيُجِبْ قَالَ خَالِدٌ فَإِذَا عُبَيْدُ اللَّهِ يُنَزِّلُهُ عَلَى الْعُرْسِ

muslim:1429cIbn Numayr > ʿUbaydullāh > Nāfiʿ > Ibn ʿUmar

When any one of you is invited to a wedding feast, he should accept that.

مسلم:١٤٢٩جحَدَّثَنَا ابْنُ نُمَيْرٍ حَدَّثَنَا عُبَيْدُ اللَّهِ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ

أَنَّ النَّبِيَّ ﷺ قَالَ إِذَا دُعِيَ أَحَدُكُمْ إِلَى وَلِيمَةِ عُرْسٍ فَلْيُجِبْ

muslim:1564aYaḥyá b. Yaḥyá > Mālik > Abū al-Zinād > al-Aʿraj > Abū Hurayrah

Delay (in the payment of debt) on the part of a rich man is injustice, and when one of you is retired to a rich man, he should follow him.

مسلم:١٥٦٤أحَدَّثَنَا يَحْيَى بْنُ يَحْيَى قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ أَبِي الزِّنَادِ عَنِ الأَعْرَجِ عَنْ أَبِي هُرَيْرَةَ

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ مَطْلُ الْغَنِيِّ ظُلْمٌ وَإِذَا أُتْبِعَ أَحَدُكُمْ عَلَى مَلِيءٍ فَلْيَتْبَعْ

muslim:2612fMuḥammad b. al-Muthanná > ʿAbd al-Ṣamad > Hammām > Qatādah > Yaḥyá b. Mālik al-Marāghī / Abū Ayyūb > Abū Hurayrah

When any one of you fights with his brother, he should avoid the face.

مسلم:٢٦١٢وحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى حَدَّثَنِي عَبْدُ الصَّمَدِ حَدَّثَنَا هَمَّامٌ حَدَّثَنَا قَتَادَةُ عَنْ يَحْيَى بْنِ مَالِكٍ الْمَرَاغِيِّ وَهُوَ أَبُو أَيُّوبَ عَنْ أَبِي هُرَيْرَةَ

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ إِذَا قَاتَلَ أَحَدُكُمْ أَخَاهُ فَلْيَجْتَنِبِ الْوَجْهَ

muslim:2680cḤāmid b. ʿUmar > ʿAbd al-Wāḥid > ʿĀṣim > al-Naḍr b. Anas And ʾAnas Yawmaʾidh Ḥa > Anas Lawlā

Had Messenger of Allah ﷺ not stated this.." None should make a request for death," I would have definitely done that.

مسلم:٢٦٨٠جحَدَّثَنِي حَامِدُ بْنُ عُمَرَ حَدَّثَنَا عَبْدُ الْوَاحِدِ حَدَّثَنَا عَاصِمٌ عَنِ النَّضْرِ بْنِ أَنَسٍ وَأَنَسٌ يَوْمَئِذٍ حَىٌّ قَالَ أَنَسٌ لَوْلاَ

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ لاَ يَتَمَنَّيَنَّ أَحَدُكُمُ الْمَوْتَ لَتَمَنَّيْتُهُ

abudawud:2461Musaddad > Sufyān > Abū al-Zinād > al-Aʿraj > Abū Hurayrah

When one of you is invited (to a meal), and he is fasting, he should say that he is fasting.

أبو داود:٢٤٦١حَدَّثَنَا مُسَدَّدٌ حَدَّثَنَا سُفْيَانُ عَنْ أَبِي الزِّنَادِ عَنِ الأَعْرَجِ عَنْ أَبِي هُرَيْرَةَ قَالَ

قَالَ رَسُولُ اللَّهِ ﷺ إِذَا دُعِيَ أَحَدُكُمْ إِلَى طَعَامٍ وَهُوَ صَائِمٌ فَلْيَقُلْ إِنِّي صَائِمٌ

abudawud:3345ʿAbdullāh b. Maslamah al-Qaʿnabī > Mālik > Abū al-Zinād > al-Aʿraj > Abū Hurayrah

The Messenger of Allah ﷺ as saying: Delay in payment (of debt) by a rich man is injunctive, but when one of you is referred to a wealthy man, he should accept the reference.

أبو داود:٣٣٤٥حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ الْقَعْنَبِيُّ عَنْ مَالِكٍ عَنْ أَبِي الزِّنَادِ عَنِ الأَعْرَجِ عَنْ أَبِي هُرَيْرَةَ

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ مَطْلُ الْغَنِيِّ ظُلْمٌ وَإِذَا أُتْبِعَ أَحَدُكُمْ عَلَى مَلِيءٍ فَلْيَتْبَعْ

abudawud:3736al-Qaʿnabī > Mālik > Nāfiʿ > ʿAbdullāh b. ʿUmar

when one of you is invited for a wedding feast, he must attend it.

أبو داود:٣٧٣٦حَدَّثَنَا الْقَعْنَبِيُّ عَنْ مَالِكٍ عَنْ نَافِعٍ عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ إِذَا دُعِيَ أَحَدُكُمْ إِلَى الْوَلِيمَةِ فَلْيَأْتِهَا

abudawud:3738al-Ḥasan b. ʿAlī > ʿAbd al-Razzāq > Maʿmar > Ayyūb > Nāfiʿ > Ibn ʿUmar

if one of you invites his brother, he should accept(the invitation), whether it is a wedding feast or something of that nature.

أبو داود:٣٧٣٨حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ حَدَّثَنَا عَبْدُ الرَّزَّاقِ أَخْبَرَنَا مَعْمَرٌ عَنْ أَيُّوبَ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ قَالَ

قَالَ رَسُولُ اللَّهِ ﷺ إِذَا دَعَا أَحَدُكُمْ أَخَاهُ فَلْيُجِبْ عُرْسًا كَانَ أَوْ نَحْوَهُ

tirmidhi:1308Muḥammad b. Bashhār > ʿAbd al-Raḥman b. Mahdī > Sufyān > Abū al-Zinād > al-Aʿraj > Abū Hurayrah

That the Prophet ﷺ said: "Procrastination (in paying a debt) by a rich person is oppression. So if your debt is transferred from your debtor to a rich debtor, you should agree." He said: There are narrations on this topic from Ibn 'Umar, and Ash-Sharid bin Suwaid Ath-Thaqafi.

الترمذي:١٣٠٨حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ حَدَّثَنَا سُفْيَانُ عَنْ أَبِي الزِّنَادِ عَنِ الأَعْرَجِ عَنْ أَبِي هُرَيْرَةَ

عَنِ النَّبِيِّ ﷺ قَالَ مَطْلُ الْغَنِيِّ ظُلْمٌ وَإِذَا أُتْبِعَ أَحَدُكُمْ عَلَى مَلِيٍّ فَلْيَتْبَعْ قَالَ وَفِي الْبَابِ عَنِ ابْنِ عُمَرَ وَالشَّرِيدِ بْنِ سُوَيْدٍ الثَّقَفِيِّ

tirmidhi:1309Ibrāhīm b. ʿAbdullāh al-Harawī > Hushaym > Yūnus b. ʿUbayd > Nāfiʿ > Ibn ʿUmar

That the Prophet ﷺ said: "Procrastination (in paying a debt) by a rich person is oppression. So if your debt is transfered from your debtor you should agree, and do not make two sales in one sale."

[Abu 'Eisa said:] The Hadith is the Abu Hurairah (no. 1308) is a Hasan Sahih Hadith. And its meaning is that when the debt of one of you is transferred then agree. Some of the people of knowledge said when a man is offered to transfer his debt to a rich man and he does so, then the transferor is free of it, he is not to seek its return from the transferor. This is the view of Ash-Shafi'i, Ahmad, and Ishaq. Some of the people of knowledge said: "When this wealth could not be collected due to bankruptcy of the one it was transferred to, then he may seek its return to the first one." They argue this view with the saying of 'Uthman and others, when they said: "There is nothing due on a Muslim's wealth that is lost." Ishaq said: "The meaning of this Hadith: 'There is nothing due on a Muslim's wealth that is lost' this is when a man transfers it to another whom he thinks is wealthy, then he becomes bankrupt, so there is nothing due on the Muslim's wealth that is lost."

الترمذي:١٣٠٩حَدَّثَنَا إِبْرَاهِيمُ بْنُ عَبْدِ اللَّهِ الْهَرَوِيُّ قَالَ حَدَّثَنَا هُشَيْمٌ قَالَ حَدَّثَنَا يُونُسُ بْنُ عُبَيْدٍ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ

عَنِ النَّبِيِّ ﷺ قَالَ مَطْلُ الْغَنِيِّ ظُلْمٌ وَإِذَا أُحِلْتَ عَلَى مَلِيءٍ فَاتْبَعْهُ وَلاَ تَبِعْ بَيْعَتَيْنِ فِي بَيْعَةٍ

قَالَ أَبُو عِيسَى حَدِيثُ أَبِي هُرَيْرَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ وَمَعْنَاهُ أَنَّهُ إِذَا أُحِيلَ أَحَدُكُمْ عَلَى مَلِيٍّ فَلْيَتْبَعْ فَقَالَ بَعْضُ أَهْلِ الْعِلْمِ إِذَا أُحِيلَ الرَّجُلُ عَلَى مَلِيٍّ فَاحْتَالَهُ فَقَدْ بَرِئَ الْمُحِيلُ وَلَيْسَ لَهُ أَنْ يَرْجِعَ عَلَى الْمُحِيلِ وَهُوَ قَوْلُ الشَّافِعِيِّ وَأَحْمَدَ وَإِسْحَاقَ وَقَالَ بَعْضُ أَهْلِ الْعِلْمِ إِذَا تَوِيَ مَالُ هَذَا بِإِفْلاَسِ الْمُحَالِ عَلَيْهِ فَلَهُ أَنْ يَرْجِعَ عَلَى الأَوَّلِ وَاحْتَجُّوا بِقَوْلِ عُثْمَانَ وَغَيْرِهِ حِينَ قَالُوا لَيْسَ عَلَى مَالِ مُسْلِمٍ تَوًى قَالَ إِسْحَاقُ مَعْنَى هَذَا الْحَدِيثِ لَيْسَ عَلَى مَالِ مُسْلِمٍ تَوًى هَذَا إِذَا أُحِيلَ الرَّجُلُ عَلَى آخَرَ وَهُوَ يَرَى أَنَّهُ مَلِيٌّ فَإِذَا هُوَ مُعْدِمٌ فَلَيْسَ عَلَى مَالِ مُسْلِمٍ تَوًى

nasai:4688Qutaybah b. Saʿīd > Sufyān > Abū al-Zinād > al-Aʿraj > Abū Hurayrah

"The Messenger of Allah said: 'If one of you is referred to a rich man (to help repay a debt), he should accept that referral, and (wrongdoing) is when a rich man takes a long time to repay a debt."'

النسائي:٤٦٨٨أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ قَالَ حَدَّثَنَا سُفْيَانُ عَنْ أَبِي الزِّنَادِ عَنِ الأَعْرَجِ عَنْ أَبِي هُرَيْرَةَ

عَنِ النَّبِيِّ ﷺ قَالَ إِذَا أُتْبِعَ أَحَدُكُمْ عَلَى مَلِيءٍ فَلْيَتْبَعْ وَالظُّلْمُ مَطْلُ الْغَنِيِّ

nasai:4691Muḥammad b. Salamah And al-Ḥārith b. Miskīn > Ibn al-Qāsim > Mālik > Abū al-Zinād > al-Aʿraj > Abū Hurayrah

"The Messenger of Allah said: 'Wrongdoing is when a rich man takes a long time to repay a debt, and if one of you is referred to a rich man (to help repay debt), he should accept that referral."'

النسائي:٤٦٩١حَدَّثَنَا مُحَمَّدُ بْنُ سَلَمَةَ وَالْحَارِثُ بْنُ مِسْكِينٍ قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ وَاللَّفْظُ لَهُ عَنِ ابْنِ الْقَاسِمِ قَالَ حَدَّثَنِي مَالِكٌ عَنْ أَبِي الزِّنَادِ عَنِ الأَعْرَجِ عَنْ أَبِي هُرَيْرَةَ

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ مَطْلُ الْغَنِيِّ ظُلْمٌ وَإِذَا أُتْبِعَ أَحَدُكُمْ عَلَى مَلِيءٍ فَلْيَتْبَعْ

ibnmajah:1750Abū Bakr b. Abū Shaybah And Muḥammad b. al-Ṣabbāḥ > Sufyān b. ʿUyaynah > Abū al-Zinād > al-Aʿraj > Abū Hurayrah

“If anyone of you is invited to eat when he is fasting, let him say: ‘I am fasting.’”

ابن ماجة:١٧٥٠حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ وَمُحَمَّدُ بْنُ الصَّبَّاحِ قَالاَ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ عَنْ أَبِي الزِّنَادِ عَنِ الأَعْرَجِ عَنْ أَبِي هُرَيْرَةَ

عَنِ النَّبِيِّ ﷺ قَالَ إِذَا دُعِيَ أَحَدُكُمْ إِلَى طَعَامٍ وَهُوَ صَائِمٌ فَلْيَقُلْ إِنِّي صَائِمٌ

ibnmajah:1914Isḥāq b. Manṣūr > ʿAbdullāh b. Numayr > ʿUbaydullāh > Nāfiʿ > Ibn ʿUmar

that the Messenger of Allah said: “If anyone of you is invited to a wedding feast, let him accept.”

ابن ماجة:١٩١٤حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ أَنْبَأَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ حَدَّثَنَا عُبَيْدُ اللَّهِ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ إِذَا دُعِيَ أَحَدُكُمْ إِلَى وَلِيمَةِ عُرْسٍ فَلْيُجِبْ

ibnmajah:2403Hishām b. ʿAmmār > Sufyān b. ʿUyaynah > Abū al-Zinād > al-Aʿraj > Abū Hurayrah

“(Wrongdoing) is when a rich man takes a long time to repay a debt, and if one of you is referred to a rich man (to collect a debt), he should accept that referral.”

ابن ماجة:٢٤٠٣حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ عَنْ أَبِي الزِّنَادِ عَنِ الأَعْرَجِ عَنْ أَبِي هُرَيْرَةَ قَالَ

قَالَ رَسُولُ اللَّهِ ﷺ الظُّلْمُ مَطْلُ الْغَنِيِّ وَإِذَا أُتْبِعَ أَحَدُكُمْ عَلَى مَلِيءٍ فَلْيَتْبَعْ

ibnmajah:2404Ismāʿīl b. Tawbah > Hushaym > Yūnus b. ʿUbayd > Nāfiʿ > Ibn ʿUmar

“When a rich man takes too long to repay a debt, this is wrongdoing, and if the debt is transferred to a rich man, you should accept if.”

ابن ماجة:٢٤٠٤حَدَّثَنَا إِسْمَاعِيلُ بْنُ تَوْبَةَ حَدَّثَنَا هُشَيْمٌ عَنْ يُونُسَ بْنِ عُبَيْدٍ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ قَالَ

قَالَ رَسُولُ اللَّهِ ﷺ مَطْلُ الْغَنِيِّ ظُلْمٌ وَإِذَا أُحِلْتَ عَلَى مَلِيءٍ فَاتْبَعْهُ

darimi:1778Ḥajjāj b. Minhāl > Sufyān b. ʿUyaynah > Abū al-Zinād > al-Aʿraj > Abū Hurayrah

When one of you is invited (to a meal), and he is fasting, he should say that he is fasting. (Using translation from Abū Dāʾūd 2461)

الدارمي:١٧٧٨أَخْبَرَنَا حَجَّاجُ بْنُ مِنْهَالٍ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ عَنْ أَبِي الزِّنَادِ عَنْ الْأَعْرَجِ عَنْ أَبِي هُرَيْرَةَ قَالَ

قَالَ رَسُولُ اللَّهِ ﷺ إِذَا دُعِيَ أَحَدُكُمْ إِلَى طَعَامٍ وَهُوَ صَائِمٌ فَلْيَقُلْ إِنِّي صَائِمٌ

darimi:2251ʿAbdullāh b. Saʿīd > ʿUqbah b. Khālid > ʿUbaydullāh > Nāfiʿ > Ibn ʿUmar

[AI] The Messenger of Allah ﷺ said, "When one of you is invited to a feast, let him accept the invitation." Abu Muhammad said, "He should accept the invitation, but it is not obligatory for him to eat."

الدارمي:٢٢٥١أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ سَعِيدٍ حَدَّثَنَا عُقْبَةُ بْنُ خَالِدٍ عَنْ عُبَيْدِ اللَّهِ عَنْ نَافِعٍ عَنْ ابْنِ عُمَرَ قَالَ

قَالَ رَسُولُ اللَّهِ ﷺ «إِذَا دُعِيَ أَحَدُكُمْ إِلَى وَلِيمَةٍ فَلْيُجِبْ» قَالَ أَبُو مُحَمَّد «يَنْبَغِي أَنْ يُجِيبَ وَلَيْسَ الْأَكْلُ عَلَيْهِ بِوَاجِبٍ»

darimi:2628Khālid b. Makhlad > Mālik > Abū al-Zinād > al-Aʿraj > Abū Hurayrah

The Messenger of Allah ﷺ as saying: Delay in payment (of debt) by a rich man is injunctive, but when one of you is referred to a wealthy man, he should accept the reference. (Using translation from Abū Dāʾūd 3345)

الدارمي:٢٦٢٨حَدَّثَنَا خَالِدُ بْنُ مَخْلَدٍ حَدَّثَنَا مَالِكٌ عَنْ أَبِي الزِّنَادِ عَنْ الْأَعْرَجِ عَنْ أَبِي هُرَيْرَةَ قَالَ

قَالَ رَسُولُ اللَّهِ ﷺ «مَطْلُ الْغَنِيِّ ظُلْمٌ وَإِذَا أُتْبِعَ أَحَدُكُمْ عَلَى مَلِيءٍ فَلْيَتْبَعْ»

ahmad:91Ḥasan b. Mūsá And Ḥusayn b. Muḥammad > Shaybān > Yaḥyá > Abū Salamah > Abū Hurayrahaʾan ʿUmar b. al-Khaṭṭāb Baynā > Yakhṭub Yawm al-Jumuʿah Idh Jāʾ a man > ʿUmar Lim Taḥtabisūn > al-Ṣalāh > al-a man Mā > Illā > al-Nidāʾ Fatawaḍḍaʾt > Ayḍ Awalam Tasmaʿūā > Rasūl

Why are you coming late to the prayer? The man said: As soon as I heard the call, I did wudoo’. He said: Did you not also hear that the Messenger of Allah ﷺ said: ʿBefore one of you goes to Jumu'ah, let him do ghusl?ʿ

أحمد:٩١حَدَّثَنَا حَسَنُ بْنُ مُوسَى وَحُسَيْنُ بْنُ مُحَمَّدٍ قَالا حَدَّثَنَا شَيْبَانُ عَنْ يَحْيَى عَنْ أَبِي سَلَمَةَ عَنْ أَبِي هُرَيْرَةَأَنَّ عُمَرَ بْنَ الْخَطَّابِ بَيْنَا هُوَ يَخْطُبُ يَوْمَ الْجُمُعَةِ إِذْ جَاءَ رَجُلٌ فَقَالَ عُمَرُ لِمَ تَحْتَبِسُونَ عَنِ الصَّلاةِ؟ فَقَالَ الرَّجُلُ مَا هُوَ إِلَّا أَنْ سَمِعْتُ النِّدَاءَ فَتَوَضَّأْتُ فَقَالَ أَيْضًا! أَوَلَمْ تَسْمَعُوا

أَنَّ رَسُولَ اللهِ ﷺ يَقُولُ إِذَا رَاحَ أَحَدُكُمْ إِلَى الْجُمُعَةِ فَلْيَغْتَسِلْ ؟

ahmad:4712Yaḥyá > Mālik > Nāfiʿ > Ibn ʿUmar

[AI] About the Prophet ﷺ , when one of you is invited to a feast, then he should respond to it.

أحمد:٤٧١٢حَدَّثَنَا يَحْيَى عَنْ مَالِكٍ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ

عَنِ النَّبِيِّ ﷺ إِذَا نُودِيَ أَحَدُكُمْ إِلَى وَلِيمَةٍ فَلْيَأْتِهَا

ahmad:4730Ibn Numayr > ʿUbaydullāh > Nāfiʿ > Ibn ʿUmar

that the Messenger of Allah said: “If anyone of you is invited to a wedding feast, let him accept.” (Using translation from Ibn Mājah 1914)

أحمد:٤٧٣٠حَدَّثَنَا ابْنُ نُمَيْرٍ حَدَّثَنَا عُبَيْدُ اللهِ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ

أَنَّ رَسُولَ اللهِ ﷺ قَالَ إِذَا دُعِيَ أَحَدُكُمْ إِلَى وَلِيمَةِ عُرْسٍ فَلْيُجِبْ

ahmad:4949Ḥammād b. Usāmah > ʿUbaydullāh > Nāfiʿ > Ibn ʿUmar

that the Messenger of Allah said: “If anyone of you is invited to a wedding feast, let him accept.” (Using translation from Ibn Mājah 1914)

أحمد:٤٩٤٩حَدَّثَنَا حَمَّادُ بْنُ أُسَامَةَ حَدَّثَنَا عُبَيْدُ اللهِ حَدَّثَنَا نَافِعٌ عَنِ ابْنِ عُمَرَ

أَنَّ رَسُولَ اللهِ ﷺ قَالَ إِذَا دُعِيَ أَحَدُكُمْ إِلَى وَلِيمَةٍ فَلْيُجِبْ

ahmad:5395Surayj b. al-Nuʿmān > Hushaym > Yūnus b. ʿUbayd > Nāfiʿ > Ibn ʿUmar

“When a rich man takes too long to repay a debt, this is wrongdoing, and if the debt is transferred to a rich man, you should accept if.” (Using translation from Ibn Mājah 2404)

أحمد:٥٣٩٥حَدَّثَنَا سُرَيْجُ بْنُ النُّعْمَانِ حَدَّثَنَا هُشَيْمٌ أَخْبَرَنَا يُونُسُ بْنُ عُبَيْدٍ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ قَالَ

قَالَ رَسُولُ اللهِ ﷺ مَطْلُ الْغَنِيِّ ظُلْمٌ وَإِذَا أُحِلْتَ عَلَى مَلِيءٍ فَاتْبَعْهُ وَلَا بَيْعَتَيْنِ فِي وَاحِدَةٍ

ahmad:6337ʿAbd al-Razzāq > Maʿmar > Ayyūb > Nāfiʿ > Ibn ʿUmar

[AI] From the Prophet ﷺ , he said: "When one of you invites his brother, let him respond, whether it is for a wedding or something similar."

أحمد:٦٣٣٧حَدَّثَنَا عَبْدُ الرَّزَّاقِ حَدَّثَنَا مَعْمَرٌ عَنْ أَيُّوبَ عَنْ نَافِعٍ عَنْ ابْنِ عُمَرَ

عَنِ النَّبِيِّ ﷺ قَالَ إِذَا دَعَا أَحَدُكُمْ أَخَاهُ فَلْيُجِبْهُ عُرْسًا كَانَ أَوْ نَحْوَهُ

ahmad:7336Sufyān > Abū al-Zinād > al-Aʿraj > Abū Hurayrah Qīl Lisufyān

"The Messenger of Allah said: 'If one of you is referred to a rich man (to help repay a debt), he should accept that referral, and (wrongdoing) is when a rich man takes a long time to repay a debt."' (Using translation from Nasāʾī 4688)

أحمد:٧٣٣٦حَدَّثَنَا سُفْيَانُ عَنْ أَبِي الزِّنَادِ عَنْ الْأَعْرَجِ عَنْ أَبِي هُرَيْرَةَ قِيلَ لِسُفْيَانَ

عَنِ النَّبِيِّ ﷺ؟ قَالَ نَعَمْ الْمَطْلُ ظُلْمُ الْغَنِيِّ وَإِذَا أُتْبِعَ أَحَدُكُمْ عَلَى مَلِيءٍ فَلْيَتْبَعْ

ahmad:7453

“(Wrongdoing) is when a rich man takes a long time to repay a debt, and if one of you is referred to a rich man (to collect a debt), he should accept that referral.” (Using translation from Ibn Mājah 2403)

أحمد:٧٤٥٣

وَقَالَ رَسُولُ اللهِ ﷺ الْمَطْلُ ظُلْمُ الْغَنِيِّ وَإِذَا أُتْبِعَ أَحَدُكُمْ عَلَى مَلِيءٍ فَلْيَتْبَعْ

ahmad:8175

“(Wrongdoing) is when a rich man takes a long time to repay a debt, and if one of you is referred to a rich man (to collect a debt), he should accept that referral.” (Using translation from Ibn Mājah 2403)

أحمد:٨١٧٥

وَقَالَ رَسُولُ اللهِ ﷺ إِنَّ مِنَ الظُّلْمِ مَطْلَ الْغَنِيِّ وَإِذَا أُتْبِعَ أَحَدُكُمْ عَلَى مَلِيءٍ فَلْيَتْبَعْ

ahmad:8339ʿAbd al-Ṣamad > Ḥammād > Suhayl from his father > Abū Hurayrah

When any one of you fights with his brother, he should avoid the face. (Using translation from Muslim 2612f)

أحمد:٨٣٣٩حَدَّثَنَا عَبْدُ الصَّمَدِ حَدَّثَنَا حَمَّادٌ عَنْ سُهَيْلٍ عَنْ أَبِيهِ عَنْ أَبِي هُرَيْرَةَ

أَنَّ رَسُولَ اللهِ ﷺ قَالَ إِذَا قَاتَلَ أَحَدُكُمْ أَخَاهُ فَلْيَجْتَنِبِ الْوَجْهَ

ahmad:8441ʿAbd al-Ṣamad > Ḥammād > Suhayl from his father > Abū Hurayrah

When any one of you fights with his brother, he should avoid the face. (Using translation from Muslim 2612f)

أحمد:٨٤٤١حَدَّثَنَا عَبْدُ الصَّمَدِ حَدَّثَنَا حَمَّادٌ عَنْ سُهَيْلٍ عَنْ أَبِيهِ عَنْ أَبِي هُرَيْرَةَ

أَنَّ رَسُولَ اللهِ ﷺ قَالَ إِذَا قَاتَلَ أَحَدُكُمْ أَخَاهُ فَلْيَجْتَنِبِ الْوَجْهَ

ahmad:8896ʿAbd al-Razzāq > Sufyān > Ibn Dhakwān > ʿAbd al-Raḥman al-Aʿraj > Abū Hurayrah

[AI] Indeed, the Messenger of Allah ﷺ said, "Oppression is the shadow of the wealthy, and whoever is followed in fulfilling a need, let them fulfill it."

أحمد:٨٨٩٦حَدَّثَنَا عَبْدُ الرَّزَّاقِ أَخْبَرَنَا سُفْيَانُ عَنِ ابْنِ ذَكْوَانَ عَنْ عَبْدِ الرَّحْمَنِ الْأَعْرَجِ عَنْ أَبِي هُرَيْرَةَ قَالَ

إِنَّ رَسُولَ اللهِ ﷺ قَالَ الْمَطْلُ ظُلْمُ الْغَنِيِّ وَمَنْ أُتْبِعَ عَلَى مَلِيءٍ فَلْيَتْبَعْ

ahmad:8938

The Prophet ﷺ said, "Procrastination (delay) in paying debts by a wealthy man is injustice. So, if your debt is transferred from your debtor to a rich debtor, you should agree." (Using translation from Bukhārī 2287)

أحمد:٨٩٣٨

وَقَالَ مَطْلُ الْغَنِيِّ ظُلْمٌ وَإِذَا أُتْبِعَ أَحَدُكُمْ عَلَى مَلِيءٍ فَلْيَتْبَعْ

ahmad:9973Wakīʿ > Sufyān > Abū al-Zinād > al-Aʿraji > Abū Hurayrah

“When a rich man takes too long to repay a debt, this is wrongdoing, and if the debt is transferred to a rich man, you should accept if.” (Using translation from Ibn Mājah 2404)

أحمد:٩٩٧٣حَدَّثَنَا وَكِيعٌ حَدَّثَنَا سُفْيَانُ عَنْ أَبِي الزِّنَادِ عَنِ الْأَعْرَجِعَنْ أَبِي هُرَيْرَةَ قَالَ

قَالَ رَسُولُ اللهِ ﷺ مَطْلُ الْغَنِيِّ ظُلْمٌ وَمَنْ أُحِيلَ عَلَى مَلِيءٍ فَلْيَحْتَلْ

ahmad:9978ʿAbd al-Raḥman > Sufyān > Abū al-Zinād > al-Aʿraj > Abū Hurayrah

[AI] On the authority of the Prophet ﷺ , he said: "Excess is an oppression of the wealthy, and whoever is followed due to his fullness, let him be followed."

أحمد:٩٩٧٨حَدَّثَنَا عَبْدُ الرَّحْمَنِ عَنْ سُفْيَانَ عَنْ أَبِي الزِّنَادِ عَنِ الْأَعْرَجِ عَنْ أَبِي هُرَيْرَةَ

عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ الْمَطْلُ ظُلْمُ الْغَنِيِّ وَمَنْ أُتْبِعَ عَلَى مَلِيءٍ فَلْيَتْبَعْ

ahmad:10002Isḥāq > Mālik > Abū al-Zinād > al-Aʿraj > Abū Hurayrah

The Messenger of Allah ﷺ as saying: Delay in payment (of debt) by a rich man is injunctive, but when one of you is referred to a wealthy man, he should accept the reference. (Using translation from Abū Dāʾūd 3345)

أحمد:١٠٠٠٢حَدَّثَنَا إِسْحَاقُ حَدَّثَنَا مَالِكٌ عَنِ أَبِي الزِّنَادِ عَنِ الْأَعْرَجِ عَنِ أَبِي هُرَيْرَةَ

أَنَّ رَسُولَ اللهِ ﷺ قَالَ مَطْلُ الْغَنِيِّ ظُلْمٌ إِذَا أُتْبِعَ أَحَدُكُمْ عَلَى مَلِيءٍ فَلْيَتْبَعْ

ahmad:11500Sūwayd b. ʿAmr > Abān > Yaḥyá > Hilāl b. ʿIyāḍ > Abū Saʿīd al-Khudrī

[AI] The translation of the passage into English is: "The Messenger of Allah ﷺ said, 'When one of you prays, he should mention its meaning.'"

أحمد:١١٥٠٠حَدَّثَنَا سُوَيْدُ بْنُ عَمْرٍو حَدَّثَنَا أَبَانُ حَدَّثَنَا يَحْيَى عَنْ هِلَالِ بْنِ عِيَاضٍ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ

أَنَّ رَسُولَ اللهِ ﷺ قَالَ إِذَا صَلَّى أَحَدُكُمْ فَذَكَرَ مَعْنَاهُ

ahmad:13708ʿAffān > ʿAbd al-Wāḥid > ʿĀṣim al-Aḥwal > al-Naḍr b. Anas And ʾAnas Yawmaʾidh Ḥay > Anas Lawlā

Had Messenger of Allah ﷺ not stated this.." None should make a request for death," I would have definitely done that. (Using translation from Muslim 2680c)

أحمد:١٣٧٠٨حَدَّثَنَا عَفَّانُ حَدَّثَنَا عَبْدُ الْوَاحِدِ حَدَّثَنَا عَاصِمٌ الْأَحْوَلُ قَالَ حَدَّثَنِي النَّضْرُ بْنُ أَنَسٍ وَأَنَسٌ يَوْمَئِذٍ حَيٌّ قَالَ أَنَسٌ لَوْلَا

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَا يَتَمَنَّيَنَّ أَحَدُكُمُ الْمَوْتَ لَتَمَنَّيْتُهُ

ahmad:15219ʿAbd al-Razzāq > Sufyān > Abū al-Zubayr > Jābir

when one of you is invited to a meal, he must accept. If he wishes he may eat, but if he wishes(to leave), he may leave. (Using translation from Abū Dāʾūd 3740)

أحمد:١٥٢١٩حَدَّثَنَا عَبْدُ الرَّزَّاقِ أَخْبَرَنَا سُفْيَانُ عَنْ أَبِي الزُّبَيْرِ عَنْ جَابِرٍ قَالَ

قَالَ رَسُولُ اللهِ ﷺ إِذَا دُعِيَ أَحَدُكُمْ فَلْيُجِبْ فَإِنْ شَاءَ طَعِمَ وَإِنْ شَاءَ تَرَكَ

malik:5-5Mālik > Nāfiʿ > Ibn ʿUmar

Yahya related to me from Malik from Nafi from Ibn Umar that the Messenger of Allah ﷺ said, "When you come to jumua, do ghusl."

Malik said, "It is not enough for someone to do a ghusl on the day of jumua and intend by it the ghusl for jumua unless he does the ghusl and then sets off. That is because the Messenger of Allah ﷺ said in the hadith related by Ibn Umar, 'When you come to jumua, do ghusl .' "

Malik said, "If someone does ghusl on the day of jumua and intends by it the ghusl of the day of jumua and then sets out, whether early or late, and does something which breaks his wudu, he only has to do wudu and his ghusl remains valid for him."

مالك:٥-٥وَحَدَّثَنِي عَنْ مَالِكٍ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ إِذَا جَاءَ أَحَدُكُمُ الْجُمُعَةَ فَلْيَغْتَسِلْ۔

قالَ يَحْيى: قالَ مالِكٌ: مَنِ اغْتَسَلَ يَوْمَ الجُمُعَةِ، أوَّلَ نَهارِهِ، وهُوَ يُرِيدُ بِذلِكَ غُسْلَ الجُمُعَةِ، فَإنَّ ذلِكَ الغُسْلَ لاَ يَجْزِي عَنْهُ، حَتّى يَغْتَسِلَ لِرَواحِهِ. وذلِكَ أنَّ رَسُولَ اللهِ ﷺ قالَ، فِي حَدِيثِ ابْنِ عُمَرَ، إذا جاءَ أحَدُكُمُ الجُمُعَةَ فَلْيَغْتَسِلْ.

قالَ مالِكٌ: ومَنِ اغْتَسَلَ يَوْمَ الجُمُعَةِ، مُعَجِّلًا أوْ مُؤَخِّرًا. وهُوَ يَنْوِي بِذلِكَ غُسْلَ الجُمُعَةِ. فَأصابَهُ ما يَنْقُضُ وُضُوءَهُ. فَلَيْسَ عَلَيْهِ إلاَّ الوُضُوءُ. وغُسْلُهُ ذلِكَ مُجْزِئٌ عَنْهُ

malik:28-53Mālik > Nāfiʿ > ʿAbdullāh b. ʿUmar

Yahya related to me from Malik from Nafi from Abdullah ibn Umar that the Messenger of Allah ﷺ said, "When you are invited to a wedding feast, you must go to it."

مالك:٢٨-٥٣وَحَدَّثَنِي عَنْ مَالِكٍ عَنْ نَافِعٍ عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ إِذَا دُعِيَ أَحَدُكُمْ إِلَى وَلِيمَةٍ فَلْيَأْتِهَا

ذِكْرُ الْأَمْرِ بِالِاتِّبَاعِ لِمَنْ أُحِيلَ عَلَى مَلِيءٍ مَالَهُ

ibnhibban:5053ʿUmar b. Saʿīd b. Sinān > Aḥmad b. Abū Bakr > Mālik > Abū al-Zinād > al-Aʿraj > Abū Hurayrah

The Messenger of Allah ﷺ as saying: Delay in payment (of debt) by a rich man is injunctive, but when one of you is referred to a wealthy man, he should accept the reference. (Using translation from Abū Dāʾūd 3345)

ابن حبّان:٥٠٥٣أَخْبَرَنَا عُمَرُ بْنُ سَعِيدِ بْنِ سِنَانٍ أَخْبَرَنَا أَحْمَدُ بْنُ أَبِي بَكْرٍ عَنْ مَالِكٍ عَنْ أَبِي الزِّنَادِ عَنِ الْأَعْرَجِ عَنْ أَبِي هُرَيْرَةَ

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «مَطْلُ الْغَنِيِّ ظُلْمٌ وَإِذَا أُتْبِعَ أَحَدُكُمْ عَلَى مَلِيءٍ فَلْيَتْبَعْ»

ذِكْرُ الْعِلَّةِ الَّتِي مِنْ أَجْلِهَا اسْتَحَقَّ مَنْ وَصَفْنَا مَا ذَكَرْتُ

ibnhibban:5090ʿUmar b. Saʿīd b. Sinān > Aḥmad b. Abū Bakr > Mālik > Abū al-Zinād > al-Aʿraj > Abū Hurayrah

The Messenger of Allah ﷺ as saying: Delay in payment (of debt) by a rich man is injunctive, but when one of you is referred to a wealthy man, he should accept the reference. (Using translation from Abū Dāʾūd 3345)

ابن حبّان:٥٠٩٠أَخْبَرَنَا عُمَرُ بْنُ سَعِيدِ بْنِ سِنَانٍ قَالَ أَخْبَرَنَا أَحْمَدُ بْنُ أَبِي بَكْرٍ عَنْ مَالِكٍ عَنْ أَبِي الزِّنَادِ عَنِ الْأَعْرَجِ عَنْ أَبِي هُرَيْرَةَ قَالَ

قَالَ رَسُولُ اللَّهِ ﷺ «مَطْلُ الْغَنِيِّ ظُلْمٌ وَإِذَا أُتْبِعَ أَحَدُكُمْ عَلَى مَلِيءٍ فَلْيَتْبَعْ»

ذِكْرُ الْأَمْرِ بِالْإِجَابَةِ إِلَى الْوَلَائِمِ إِذَا دُعِيَ الْمَرْءُ إِلَيْهَا

ibnhibban:5294ʿUmar b. Saʿīd b. Sinān > Aḥmad b. Abū Bakr > Mālik > Nāfiʿ > Ibn ʿUmar

when one of you is invited for a wedding feast, he must attend it. (Using translation from Abū Dāʾūd 3736)

ابن حبّان:٥٢٩٤أَخْبَرَنَا عُمَرُ بْنُ سَعِيدِ بْنِ سِنَانٍ قَالَ أَخْبَرَنَا أَحْمَدُ بْنُ أَبِي بَكْرٍ عَنْ مَالِكٍ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «إِذَا دُعِيَ أَحَدُكُمْ إِلَى الْوَلِيمَةِ فَلْيَأْتِهَا»

nasai-kubra:6241Qutaybah b. Saʿīd > Sufyān > Abū al-Zinād > al-Aʿraj > Abū Hurayrah

“(Wrongdoing) is when a rich man takes a long time to repay a debt, and if one of you is referred to a rich man (to collect a debt), he should accept that referral.” (Using translation from Ibn Mājah 2403)

الكبرى للنسائي:٦٢٤١أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ قَالَ حَدَّثَنَا سُفْيَانُ عَنْ أَبِي الزِّنَادِ عَنِ الْأَعْرَجِ عَنْ أَبِي هُرَيْرَةَ

عَنِ النَّبِيِّ ﷺ قَالَ إِذَا أُتْبِعَ أَحَدُكُمْ عَلَى مَلِيءٍ فَلْيَتْبَعْ وَالظُّلْمُ مَطْلُ الْغَنِيِّ

nasai-kubra:6244Muḥammad b. Salamah And al-Ḥārith b. Miskīn > Ibn al-Qāsim > Mālik > Abū al-Zinād > al-Aʿraj > Abū Hurayrah

The Messenger of Allah ﷺ as saying: Delay in payment (of debt) by a rich man is injunctive, but when one of you is referred to a wealthy man, he should accept the reference. (Using translation from Abū Dāʾūd 3345)

الكبرى للنسائي:٦٢٤٤أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ وَالْحَارِثُ بْنُ مِسْكِينٍ قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ وَاللَّفْظُ لَهُ عَنِ ابْنِ الْقَاسِمِ قَالَ حَدَّثَنِي مَالِكٌ عَنْ أَبِي الزِّنَادِ عَنِ الْأَعْرَجِ عَنْ أَبِي هُرَيْرَةَ

أَنَّ رَسُولَ اللهِ ﷺ قَالَ مَطْلُ الْغَنِيِّ ظُلْمٌ وَإِذَا أُتْبِعَ أَحَدُكُمْ عَلَى مَلِيءٍ فَلْيَتْبَعْ

nasai-kubra:6573ʿUbaydullāh b. Saʿīd > Yaḥyá al-Qaṭṭān > Mālik > Nāfiʿ > Ibn ʿUmar

when one of you is invited for a wedding feast, he must attend it. (Using translation from Abū Dāʾūd 3736)

الكبرى للنسائي:٦٥٧٣أَخْبَرَنَا عُبَيْدُ اللهِ بْنُ سَعِيدٍ قَالَ حَدَّثَنَا يَحْيَى الْقَطَّانُ عَنْ مَالِكٍ قَالَ حَدَّثَنِي نَافِعٌ عَنِ ابْنِ عُمَرَ

عَنِ النَّبِيِّ ﷺ قَالَ «إِذَا دُعِيَ أَحَدُكُمْ إِلَى الْوَلِيمَةِ فَلْيَأْتِهَا»