Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
nasai-kubra:6070Qutaybah b. Saʿīd > al-Mufaḍḍal > Ibn Jurayj > ʿAṭāʾ And ʾAbī al-Zubayr > Jābir

the Prophet forbade Mukhabarah, Muzabanah and Muhaqalah, and selling fruits until they were fit to eat, except in the case f 'Aray. (Using translation from Nasāʾī 4524)  

الكبرى للنسائي:٦٠٧٠أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ قَالَ حَدَّثَنَا الْمُفَضَّلُ عَنِ ابْنِ جُرَيْجٍ عَنْ عَطَاءٍ وَأَبِي الزُّبَيْرِ عَنْ جَابِرٍ

أَنَّ النَّبِيَّ ﷺ نَهَى عَنِ الْمُخَابَرَةِ وَالْمُزَابَنَةِ وَالْمُحَاقَلَةِ وَعَنْ بَيْعِ الثَّمَرِ حَتَّى يُطْعَمَ إِلَّا الْعَرَايَا  


See similar narrations below:

Collected by Muslim, Nasāʾī, Tirmidhī, Aḥmad, Nasāʾī's Kubrá
muslim:1536cAbū Bakr b. Abū Shaybah And Muḥammad b. ʿAbdullāh b. Numayr Wazuhayr b. Ḥarb > Sufyān b. ʿUyaynah > Ibn Jurayj > ʿAṭāʾ > Jābir b. ʿAbdullāh

Jabir b. Abdullah (Allah be pleased with them) reported that Messenger of Allah ﷺ had forbidden Muhaqala. and Muzabana, Mukhibara and the sale of fruits until their good condition becomes clear, and (he commanded) that (commodities) should not be sold but for the dinar and dirham except in case of araya.  

مسلم:١٥٣٦cحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ وَمُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ وَزُهَيْرُ بْنُ حَرْبٍ قَالُوا جَمِيعًا حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ عَنِ ابْنِ جُرَيْجٍ عَنْ عَطَاءٍ عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ قَالَ

نَهَى رَسُولُ اللَّهِ ﷺ عَنِ الْمُحَاقَلَةِ وَالْمُزَابَنَةِ وَالْمُخَابَرَةِ وَعَنْ بَيْعِ الثَّمَرِ حَتَّى يَبْدُوَ صَلاَحُهُ وَلاَ يُبَاعُ إِلاَّ بِالدِّينَارِ وَالدِّرْهَمِ إِلاَّ الْعَرَايَا  

nasai:3879Qutaybah > al-Mufaḍḍal > Ibn Jurayj > ʿAṭāʾ And ʾAbī al-Zubayr > Jābir

It was narrated from Jabir that the Prophet forbade Al-Mukhabarah, Al-Muzabanah and Al-Muhaqalah, and selling fruit until it is fit to eat (ripe enough), except in the case of Al-'Araya.  

النسائي:٣٨٧٩أَخْبَرَنَا قُتَيْبَةُ قَالَ حَدَّثَنَا الْمُفَضَّلُ عَنِ ابْنِ جُرَيْجٍ عَنْ عَطَاءٍ وَأَبِي الزُّبَيْرِ عَنْ جَابِرٍ

أَنَّ النَّبِيَّ ﷺ نَهَى عَنِ الْمُخَابَرَةِ وَالْمُزَابَنَةِ وَالْمُحَاقَلَةِ وَبَيْعِ الثَّمَرِ حَتَّى يُطْعَمَ إِلاَّ الْعَرَايَا تَابَعَهُ يُونُسُ بْنُ عُبَيْدٍ  

nasai:4523Muḥammad b. Manṣūr > Sufyān > Ibn Jurayj > ʿAṭāʾ > Jābir b. ʿAbdullāh

"I heard Jabir bin 'Abdullah (narrate) from the Prophet that he forbade Mukhabarah, Muzabanah and Muhaqalah, an (he forbade) selling fruits until their condition is known, an that they should only sold for Dinars and Dirhams, but he granted a concession regarding the sale of Araya:  

النسائي:٤٥٢٣حَدَّثَنَا مُحَمَّدُ بْنُ مَنْصُورٍ قَالَ حَدَّثَنَا سُفْيَانُ عَنِ ابْنِ جُرَيْجٍ عَنْ عَطَاءٍ سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ

عَنِ النَّبِيِّ ﷺ أَنَّهُ نَهَى عَنِ الْمُخَابَرَةِ وَالْمُزَابَنَةِ وَالْمُحَاقَلَةِ وَأَنْ يُبَاعَ الثَّمَرُ حَتَّى يَبْدُوَ صَلاَحُهُ وَأَنْ لاَ يُبَاعَ إِلاَّ بِالدَّنَانِيرِ وَالدَّرَاهِمِ وَرَخَّصَ فِي الْعَرَايَا  

nasai:4524Qutaybah > al-Mufaḍḍal > Ibn Jurayj > ʿAṭāʾ And ʾAbī al-Zubayr > Jābir

the Prophet forbade Mukhabarah, Muzabanah and Muhaqalah, and selling fruits until they were fit to eat, except in the case f 'Aray.  

النسائي:٤٥٢٤أَخْبَرَنَا قُتَيْبَةُ قَالَ حَدَّثَنَا الْمُفَضَّلُ عَنِ ابْنِ جُرَيْجٍ عَنْ عَطَاءٍ وَأَبِي الزُّبَيْرِ عَنْ جَابِرٍ

أَنَّ النَّبِيَّ ﷺ نَهَى عَنِ الْمُخَابَرَةِ وَالْمُزَابَنَةِ وَالْمُحَاقَلَةِ وَبَيْعِ الثَّمَرِ حَتَّى يُطْعَمَ إِلاَّ الْعَرَايَا  

nasai:4550ʿAbd al-Ḥamīd b. Muḥammad > Makhlad b. Yazīd > Ibn Jurayj > ʿAṭāʾ > Jābir

the Messenger of Allah forbade Mukhabarah, Muzabanah and Muhaqalah, and selling dates before they arte fit or eating, and selling them for anything except Dinars and Dirhams. ,"  

النسائي:٤٥٥٠حَدَّثَنَا عَبْدُ الْحَمِيدِ بْنُ مُحَمَّدٍ قَالَ حَدَّثَنَا مَخْلَدُ بْنُ يَزِيدَ قَالَ حَدَّثَنَا ابْنُ جُرَيْجٍ عَنْ عَطَاءٍ عَنْ جَابِرٍ

أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنِ الْمُخَابَرَةِ وَالْمُزَابَنَةِ وَالْمُحَاقَلَةِ وَعَنْ بَيْعِ الثَّمَرِ قَبْلَ أَنْ يُطْعَمَ وَعَنْ بَيْعِ ذَلِكَ إِلاَّ بِالدَّنَانِيرِ وَالدَّرَاهِمِ  

nasai:4633Ziyād b. Ayyūb > ʿAbbād b. al-ʿAwwām > Sufyān b. Ḥusayn > Yūnus > ʿAṭāʾ > Jābir

the Prophet forbade Muhaqalah, Muzahanah, Mukhabarah and selling with an exception unless it is defined.  

النسائي:٤٦٣٣أَخْبَرَنَا زِيَادُ بْنُ أَيُّوبَ قَالَ حَدَّثَنَا عَبَّادُ بْنُ الْعَوَّامِ قَالَ حَدَّثَنَا سُفْيَانُ بْنُ حُسَيْنٍ قَالَ حَدَّثَنَا يُونُسُ عَنْ عَطَاءٍ عَنْ جَابِرٍ

أَنَّ النَّبِيَّ ﷺ نَهَى عَنِ الْمُحَاقَلَةِ وَالْمُزَابَنَةِ وَالْمُخَابَرَةِ وَعَنِ الثُّنْيَا إِلاَّ أَنْ تُعْلَمَ  

tirmidhi:1290Ziyād b. Ayyūb al-Baghdādī > ʿAbbād b. al-ʿAwwām > Sufyān b. Ḥusayn > Yūnus b. ʿUbayd > ʿAṭāʾ > Jābir

"The Messenger of Allah ﷺ prohibited Al-Muhaqalah, Al-Muzabanah, Al-Mukhabarah, and making an exception (in a sale) unless it is made known."  

[Abu 'Eisa said:] This Hadith is Hasan Sahih, Gharib from this route as narration of Yunus bin 'Ubaid, from 'Ata, from Jabir.
الترمذي:١٢٩٠حَدَّثَنَا زِيَادُ بْنُ أَيُّوبَ الْبَغْدَادِيُّ أَخْبَرَنَا عَبَّادُ بْنُ الْعَوَّامِ قَالَ أَخْبَرَنِي سُفْيَانُ بْنُ حُسَيْنٍ عَنْ يُونُسَ بْنِ عُبَيْدٍ عَنْ عَطَاءٍ عَنْ جَابِرٍ

أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنِ الْمُحَاقَلَةِ وَالْمُزَابَنَةِ وَالْمُخَابَرَةِ وَالثُّنْيَا إِلاَّ أَنْ تُعْلَمَ  

قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ مِنْ حَدِيثِ يُونُسَ بْنِ عُبَيْدٍ عَنْ عَطَاءٍ عَنْ جَابِرٍ
tirmidhi:1313Muḥammad b. Bashhār

From Jabir that the Prophet ﷺ prohibited Al-Muhaqalah, Al-Muzabanah, Al-Mukhabarah, and Al-Mu'awamah, and he permitted it in the case of Al-'Araya.  

[Abu 'Eisa said:] This Hadith is Hasan Sahih.
الترمذي:١٣١٣حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ حَدَّثَنَا عَبْدُ الْوَهَّابِ الثَّقَفِيُّ حَدَّثَنَا أَيُّوبُ عَنْ أَبِي الزُّبَيْرِ عَنْ جَابِرٍ

أَنَّ النَّبِيَّ ﷺ نَهَى عَنِ الْمُحَاقَلَةِ وَالْمُزَابَنَةِ وَالْمُخَابَرَةِ وَالْمُعَاوَمَةِ وَرَخَّصَ فِي الْعَرَايَا  

قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ
ahmad:15215Abū Saʿd al-Ṣāghānī Muḥammad b. Muyassar > Āb.ujurayj > ʿAṭāʾ And ʾAbī al-Zubayr > Jābir

[Machine] The Prophet ﷺ prohibited the selling of fruits until they are ripe and can be eaten, except for dinars or dirhams, except for araya. He also prohibited deceitful transactions, manipulation, and false representation.  

أحمد:١٥٢١٥حَدَّثَنَا أَبُو سَعْدٍ الصَّاغَانِيُّ مُحَمَّدُ بْنُ مُيَسَّرٍ حَدَّثَنَا ابْنُجُرَيْجٍ عَنْ عَطَاءٍ وَأَبِي الزُّبَيْرِ عَنْ جَابِرٍ قَالَ

نَهَى رَسُولُ اللهِ ﷺ عَنِ الْمُحَاقَلَةِ وَالْمُزَابَنَةِ وَالْمُخَابَرَةِ وَأَنْ يُبَاعَ الثَّمَرُ حَتَّى يُطْعَمَ إِلَّا بِدَنَانِيرَ أَوْ دَرَاهِمَ إِلَّا الْعَرَايَا  

ahmad:14876Qutaybah > al-Mufaḍḍal b. Faḍālah > Ibn Jurayj > ʿAṭāʾ And ʾAbī al-Zubayr > Jābir

It was narrated from Jabir that the Prophet forbade Al-Mukhabarah, Al-Muzabanah and Al-Muhaqalah, and selling fruit until it is fit to eat (ripe enough), except in the case of Al-'Araya. (Using translation from Nasāʾī 3879)   

أحمد:١٤٨٧٦حَدَّثَنَا قُتَيْبَةُ حَدَّثَنَا الْمُفَضَّلُ بْنُ فَضَالَةَ عَنْ ابْنِ جُرَيْجٍ عَنْ عَطَاءٍ وَأَبِي الزُّبَيْرِ عَنْ جَابِرٍ

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ الْمُخَابَرَةِ وَالْمُزَابَنَةِ وَالْمُحَاقَلَةِ وَبَيْعِ الثَّمَرِ حَتَّى يُطْعَمَ إِلَّا الْعَرَايَا  

nasai-kubra:4592Qutaybah b. Saʿīd > al-Mufaḍḍal > Ibn Jurayj > ʿAṭāʾ And ʾAbī al-Zubayr > Jābir

It was narrated from Jabir that the Prophet forbade Al-Mukhabarah, Al-Muzabanah and Al-Muhaqalah, and selling fruit until it is fit to eat (ripe enough), except in the case of Al-'Araya. (Using translation from Nasāʾī 3879)  

الكبرى للنسائي:٤٥٩٢أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ قَالَ حَدَّثَنَا الْمُفَضَّلُ عَنِ ابْنِ جُرَيْجٍ عَنْ عَطَاءٍ وَأَبِي الزُّبَيْرِ عَنْ جَابِرٍ

أَنَّ النَّبِيَّ ﷺ «نَهَى عَنِ الْمُخَابَرَةِ وَالْمُزَابَنَةِ وَالْمُحَاقَلَةِ وَبَيْعِ الثَّمَرِ حَتَّى يُطْعَمَ إِلَّا الْعَرَايَا» تَابَعَهُ يُونُسُ بْنُ عُبَيْدٍ  

nasai-kubra:11690Ziyād b. Ayyūb > ʿAbbād b. al-ʿAwwām > Sufyān b. Ḥusayn > Yūnus b. ʿUbayd > ʿAṭāʾ > Jābir

the Prophet forbade Muhaqalah, Muzahanah, Mukhabarah and selling with an exception unless it is defined. (Using translation from Nasāʾī 4633)  

الكبرى للنسائي:١١٦٩٠عَنْ زِيَادِ بْنِ أَيُّوبَ عَنْ عَبَّادِ بْنِ الْعَوَّامِ عَنْ سُفْيَانَ بْنِ حُسَيْنٍ عَنْ يُونُسَ بْنِ عُبَيْدٍ عَنْ عَطَاءٍ عَنْ جَابِرٍ

«أَنَّ النَّبِيَّ ﷺ نَهَى عَنِ الْمُحَاقَلَةِ وَالْمُزَابَنَةِ وَالْمُخَابَرَةِ وَعَنِ الثُّنْيَا إِلَّا أَنْ يَعْلَمَ»  

nasai-kubra:6097Qutaybah b. Saʿīd > al-Mufaḍḍal > Ibn Jurayj > ʿAṭāʾ And ʾAbī al-Zubayr > Jābir

the Prophet forbade Mukhabarah, Muzabanah and Muhaqalah, and selling fruits until they were fit to eat, except in the case f 'Aray. (Using translation from Nasāʾī 4524)  

الكبرى للنسائي:٦٠٩٧أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ قَالَ حَدَّثَنَا الْمُفَضَّلُ عَنِ ابْنِ جُرَيْجٍ عَنْ عَطَاءٍ وَأَبِي الزُّبَيْرِ عَنْ جَابِرٍ

أَنَّ النَّبِيَّ ﷺ نَهَى عَنِ الْمُخَابَرَةِ وَالْمُزَابَنَةِ وَالْمُحَاقَلَةِ وَعَنْ بَيْعِ الثَّمَرِ حَتَّى يُطْعَمَ إِلَّا الْعَرَايَا