The Messenger of Allah ﷺ forbade the sale of fruits till they were clearly in good condition, forbidding it both to the seller and to the buyer.  

أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنْ بَيْعِ الثِّمَارِ حَتَّى يَبْدُوَ صَلاَحُهَا نَهَى الْبَائِعَ وَالْمُشْتَرِيَ  

The Messenger of Allah ﷺ forbade selling palm-trees till the dates began to ripen, and ears of corn till they were white and were safe from blight, forbidding it both to the buyer and to the seller.  

أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنْ بَيْعِ النَّخْلِ حَتَّى يَزْهُوَ وَعَنِ السُّنْبُلِ حَتَّى يَبْيَضَّ وَيَأْمَنَ الْعَاهَةَ نَهَى الْبَائِعَ وَالْمُشْتَرِيَ  

The Messenger of Allah ﷺ forbade to sell spoils of war till they are appointed, and to sell palm trees till they are safe from every blight, and a man praying without tying belt.  

نَهَى رَسُولُ اللَّهِ ﷺ عَنْ بَيْعِ الْغَنَائِمِ حَتَّى تُقْسَمَ وَعَنْ بَيْعِ النَّخْلِ حَتَّى تُحْرَزَ مِنْ كُلِّ عَارِضٍ وَأَنْ يُصَلِّيَ الرَّجُلُ بِغَيْرِ حِزَامٍ  

The Messenger of Allah ﷺ forbade the sale of fruits until they are ripened (tushqihah). He was asked: What do you mean by their ripening (ishqah)? He replied: They become red or yellow, and they are eaten.  

سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ يَقُولُ نَهَى رَسُولُ اللَّهِ ﷺ أَنْ تُبَاعَ الثَّمَرَةُ حَتَّى تُشَقِّحَ قِيلَ وَمَا تُشَقِّحُ قَالَ تَحْمَارُّ وَتَصْفَارُّ وَيُؤْكَلُ مِنْهَا  

The Prophet ﷺ forbade the sale of grapes till they became black and the sale of grain till it had become hard.  

أَنَّ النَّبِيَّ ﷺ نَهَى عَنْ بَيْعِ الْعِنَبِ حَتَّى يَسْوَدَّ وَعَنْ بَيْعِ الْحَبِّ حَتَّى يَشْتَدَّ  

I asked Abu Zinad about the sale of fruits before they were clearly in good condition, and what was said about it. He replied: Urwah ibn az-Zubayr reports a tradition from Sahl ibn Abi Hathmah on the authority of Zayd ibn Thabit who said: The people used to sell fruits before they were clearly in good condition. When the people cut off the fruits, and were demanded to pay the price, the buyer said: The fruits have been smitten by duman, qusham and murad fruit diseases on which they used to dispute. When their disputes which were brought to the Prophet ﷺ increased, the Messenger of Allah ﷺ said to them as an advice: No, do not sell fruits till they are in good condition, due to a large number of their disputes and differences.  

أَنْ يَبْدُوَ صَلاَحُهُ وَمَا ذُكِرَ فِي ذَلِكَ فَقَالَ كَانَ عُرْوَةُ بْنُ الزُّبَيْرِ يُحَدِّثُ عَنْ سَهْلِ بْنِ أَبِي حَثْمَةَ عَنْ زَيْدِ بْنِ ثَابِتٍ قَالَ كَانَ النَّاسُ يَتَبَايَعُونَ الثِّمَارَ قَبْلَ أَنْ يَبْدُوَ صَلاَحُهَا فَإِذَا جَدَّ النَّاسُ وَحَضَرَ تَقَاضِيهِمْ قَالَ الْمُبْتَاعُ قَدْ أَصَابَ الثَّمَرَ الدُّمَانُ وَأَصَابَهُ قُشَامٌ وَأَصَابَهُ مُرَاضٌ عَاهَاتٌ يَحْتَجُّونَ بِهَا فَلَمَّا كَثُرَتْ خُصُومَتُهُمْ عِنْدَ النَّبِيِّ ﷺ قَالَ رَسُولُ اللَّهِ ﷺ كَالْمَشُورَةِ يُشِيرُ بِهَا فَإِمَّا لاَ فَلاَ تَتَبَايَعُوا الثَّمَرَةَ حَتَّى يَبْدُوَ صَلاَحُهَا لِكَثْرَةِ خُصُومَتِهِمْ وَاخْتِلاَفِهِمْ  

The Prophet ﷺ forbade the sale of fruits till they were clearly in good condition , and (ordered that) they should not be sold but for dinar or dirham except Araya.  

أَنَّ النَّبِيَّ ﷺ نَهَى عَنْ بَيْعِ الثَّمَرِ حَتَّى يَبْدُوَ صَلاَحُهُ وَلاَ يُبَاعُ إِلاَّ بِالدِّينَارِ أَوْ بِالدِّرْهَمِ إِلاَّ الْعَرَايَا