Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī
muslim:3002c – [Chain 1] Muḥammad b. al-Muthanná And Ibn Bashhār > ʿAbd al-Raḥman > Sufyān > Manṣūr [Chain 2] ʿUthmān b. Abū Shaybah > al-Ashjaʿī ʿUbaydullāh b. ʿUbayd al-Raḥman > Sufyān al-Thawrī > al-Aʿmash And Manṣūr > Ibrāhīm > Hammām > al-Miqdād

This hadith has been narrated on the authority of Miqdad through another chain of transmitters.  

مسلم:٣٠٠٢c – وَحَدَّثَنَاهُ مُحَمَّدُ بْنُ الْمُثَنَّى وَابْنُ بَشَّارٍ قَالاَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ عَنْ سُفْيَانَ عَنْ مَنْصُورٍ ح وَحَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا الأَشْجَعِيُّ عُبَيْدُ اللَّهِ بْنُ عُبَيْدِ الرَّحْمَنِ عَنْ سُفْيَانَ الثَّوْرِيِّ عَنِ الأَعْمَشِ وَمَنْصُورٍ عَنْ إِبْرَاهِيمَ عَنْ هَمَّامٍ عَنِ الْمِقْدَادِ

عَنِ النَّبِيِّ ﷺ بِمِثْلِهِ  

See similar narrations below:

Collected by Nasāʾī, Abū Dāwūd, Aḥmad
nasai:4271 – Aḥmad b. ʿAbdullāh b. al-Ḥakam > Muḥammad > Shuʿbah > al-Ḥakam > al-Shaʿbī > ʿAdī

A similar report was narrated from 'Adiyy bin Hatim.  

النسائي:٤٢٧١ – أَخْبَرَنَا أَحْمَدُ بْنُ عَبْدِ اللَّهِ بْنِ الْحَكَمِ قَالَ حَدَّثَنَا مُحَمَّدٌ قَالَ حَدَّثَنَا شُعْبَةُ عَنِ الْحَكَمِ قَالَ حَدَّثَنَا عَنِ الشَّعْبِيِّ عَنْ عَدِيٍّ

عَنِ النَّبِيِّ ﷺ بِمِثْلِ ذَلِكَ  

abudawud:2657 – ʿUbaydullāh b. ʿUmar > ʿAbd al-Raḥman > Hammām > Maṭar > Qatādah > Abū Burdah from his father

A similar tradition has also been transmitted by Abu Bardah on the authority of his father from the Prophet ﷺ.  

أبو داود:٢٦٥٧ – حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ عَنْ هَمَّامٍ حَدَّثَنِي مَطَرٌ عَنْ قَتَادَةَ عَنْ أَبِي بُرْدَةَ عَنْ أَبِيهِ

عَنِ النَّبِيِّ ﷺ بِمِثْلِ ذَلِكَ  

ahmad:1283 – Lūwayn > Sharīk > Simāk > Ḥanash > ʿAlī

This hadith has been narrated on the authority of Abu Huraira through another chain of transmitters. (Using translation from Muslim 2242b)  

أحمد:١٢٨٣ – قَالَ لُوَيْنٌ وَحَدَّثَنَا شَرِيكٌ عَنْ سِمَاكٍ عَنْ حَنَشٍ عَنْ عَلِيٍّ

عَنِ النَّبِيِّ ﷺ بِمِثْلِ مَعْنَاهُ  

ahmad:2172 – Muḥammad b. Rabīʿah > Ibn Jurayj > ʿAṭāʾ > Jābir

A similar tradition has also been transmitted by Abu Bardah on the authority of his father from the Prophet ﷺ. (Using translation from Abū Dāʾūd 2657)  

أحمد:٢١٧٢ – حَدَّثَنَا مُحَمَّدُ بْنُ رَبِيعَةَ حَدَّثَنَا ابْنُ جُرَيْجٍ عَنْ عَطَاءٍ عَنْ جَابِرٍ

عَنِ النَّبِيِّ ﷺ بِمِثْلِ ذَلِكَ  

ahmad:8967 – Muḥammad b. Jaʿfar > ʿAwf > Muḥammad > Abū Hurayrah

A similar tradition has also been transmitted by Abu Bardah on the authority of his father from the Prophet ﷺ. (Using translation from Abū Dāʾūd 2657)  

أحمد:٨٩٦٧ – حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ قَالَ حَدَّثَنَا عَوْفٌ عَنْ مُحَمَّدٍ عَنْ أَبِي هُرَيْرَةَ

عَنِ النَّبِيِّ ﷺ بِمِثْلِ ذَلِكَ  

ahmad:10387 – Muḥammad b. Jaʿfar > ʿAwf > Khilās > Abū Rāfiʿ > Abū Hurayrah

from the Prophet ﷺ, the same as that. (Using translation from Muslim i003)  

أحمد:١٠٣٨٧ – حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ قَالَ حَدَّثَنَا عَوْفٌ عَنْ خِلَاسٍ عَنْ أَبِي رَافِعٍ عَنْ أَبِي هُرَيْرَةَ

عَنْ رَسُولِ اللهِ ﷺ بِمِثْلِ ذَلِكَ  

ahmad:10397 – Muḥammad b. Jaʿfar > ʿAwf > Muḥammad b. Sīrīn > Abū Hurayrah

A similar tradition has also been transmitted by Abu Bardah on the authority of his father from the Prophet ﷺ. (Using translation from Abū Dāʾūd 2657)  

أحمد:١٠٣٩٧ – حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ قَالَ حَدَّثَنَا عَوْفٌ عَنْ مُحَمَّدِ بْنِ سِيرِينَ عَنْ أَبِي هُرَيْرَةَ

عَنِ النَّبِيِّ ﷺ بِمِثْلِ ذَلِكَ