This hadith has been reported on the authority of Abu Huraira with a different chain of transmitters.
عَنِ النَّبِيِّ ﷺ بِهَذَا الْمَعْنَى
See similar narrations below:
Collected by Muslim, Abū Dāwūd, Tirmidhī, Dārimī, Aḥmad, Mālik, BayhaqīThe same hadith has been transmitted by Muhammad b. 'Amr, Abu Baker b. Ishaq, Abu'l-Jawwab, A'mash and Abu Huraira.
عَنِ النَّبِيِّ ﷺ بِهَذَا الْحَدِيثِ
A hadith like this is narrated by Abu Huraira by another chain of transmitters.
عَنِ النَّبِيِّ ﷺ بِمَعْنَى حَدِيثِ سُمَىٍّ
This hadith has been narrated on the authority of 'A'isha by another chain of transmitters.
عَنِ النَّبِيِّ ﷺ بِهَذَا الْحَدِيثِ
A hadith like this has been narrated by Hammam b. Munabbih on the authority of Abu Huraira.
عَنِ النَّبِيِّ ﷺ بِنَحْوِ هَذَا
This hadith has been narrated on the authority of Ibn 'Abbas (Allah be pleased with them) from the Messenger of Allah ﷺ.
عَنِ النَّبِيِّ ﷺ بِهَذَا الْحَدِيثِ
This hadith has been narrated on the authority of Ibn Umar through some other Chains of transmitters.
عَنِ النَّبِيِّ ﷺ بِهَذَا الْحَدِيثِ
A hadith having the same meaning has been transmitted on the authority of 'Abdullah b. 'Umar.
عَنِ النَّبِيِّ ﷺ بِهَذَا الْمَعْنَى
This hadith has been narrated on the authority of Abu Huraira but with a different chain of transmitters.
عَنِ النَّبِيِّ ﷺ بِنَحْوِ هَذَا
This hadith has been narrated on the authority of Abu Huraira through another chain of transmitters.
عَنِ النَّبِيِّ ﷺ بِمِثْلِ مَعْنَاهُ
This hadith has been reported on the authority of Anas with different chains of transmitters.
عَنِ النَّبِيِّ ﷺ بِهَذَا الْحَدِيثِ
This hadith has been narrated on the authority of Abu Huraira through another chain of transmitters.
عَنِ النَّبِيِّ ﷺ بِمَعْنَى حَدِيثِهِمْ
This hadith had been transmitted on the authority of Anas through another chain of narrators.
عَنِ النَّبِيِّ ﷺ بِهَذَا الْحَدِيثِ
This hadith has been narrated on the authority of Abu Huraira through another chain of transmitters.
عَنِ النَّبِيِّ ﷺ بِمَعْنَاهُ
This hadith has been narrated on the authority of Anas b. Malik through another chain of transmitters.
عَنِ النَّبِيِّ ﷺ بِمَعْنَى حَدِيثِهِمَا
This hadith has been narrated on the authority of Anas through another chain of transmitters.
عَنِ النَّبِيِّ ﷺ بِمَعْنَى حَدِيثِ شَيْبَانَ
This hadith has been narrated on the authority of Anas through another chain of transmitters.
عَنِ النَّبِيِّ ﷺ بِهَذَا
Aishah, also reported a tradition bearing similar meaning through another chain of transmitters.
عَنِ النَّبِيِّ ﷺ بِمَعْنَاهُ
Hasan narrated from the Prophet ﷺ a tradition conveying the same meaning as that of Qatadah.
عَنِ النَّبِيِّ ﷺ بِمَعْنَى قَتَادَةَ
'Aishah reported a similar tradition from the Messenger of Allah ﷺ.
عَنْ رَسُولِ اللَّهِ ﷺ بِمَعْنَاهُ
This tradition from the Prophet ﷺ without mentioning the name of the Companion in the chain (in the mursal form). Abu dawud said: I heard Muhammad b. Humaid say: I heard Ya'qub say: Anything I narrated to you from Ja'far on the authority of Sa'id b. Jubair from the Prophet ﷺ is directly coming from Ibn Abbas from the Prophet ﷺ.
عَنِ النَّبِيِّ ﷺ بِمَعْنَاهُ مُرْسَلٌ
He uttered the salutation in a way that we could hear it.
يُسْمِعُنَا
Zaid was imam (in a prayer) and he did not make prostration.
عَنِ النَّبِيِّ ﷺ بِمَعْنَاهُ
Ibn ‘Uyainah reported from Zaid, from whom Malik narrated and Thwari narrated from Zaid that an authentic narrator reported from the Messenger of Allah (May peace be upon him)
قَالَ رَسُولُ اللَّهِ ﷺ بِمَعْنَاهُ
The aforesaid tradition has also been transmitted by Ibn ‘Umar from the Prophet ﷺ to the same effect.
عَنِ النَّبِيِّ ﷺ بِمَعْنَاهُ
This tradition has also been transmitted by Al ‘Adda bin Khalid through a different chain of narrators to the same effect.
عَنِ الْعَدَّاءِ بِمَعْنَاهُ
Ibn 'Awn has mentioned his ('Abu Bakrah's) name and narrated this tradition: From 'Abd al-Rahman b. Abi Bakrah on the authority of Abu Bakrah.
عَنِ النَّبِيِّ ﷺ بِمَعْنَاهُ
This tradition has also been transmitted by A’ishah through a different chain of narrators from the Prophet ﷺ to the same effect. Abu Dawud said “Ja’far did not hear any tradition from Al Zuhri. Al Zuhri gave him his writing.”
عَنِ النَّبِيِّ ﷺ بِمَعْنَاهُ
The above tradition has been transmitted by ‘Ikrimah from the Prophet ﷺ. Abu Dawud said “He (Muhammad bin ‘Ubaid) did not mention the name of Ibn ‘Abbas in the chain of this tradition. The people have also narrated it mursal (without the mention of the name of Ibn ‘Abbas) in a similar way. Its transmission in the mursal form is well known.
عَنِ النَّبِيِّ ﷺ بِهَذَا الْحَدِيثِ
The tradition mentioned above has also been transmitted by Rukanah bin Yazid from the Prophet ﷺ through a different chain of narrators.
عَنِ النَّبِيِّ ﷺ بِهَذَا الْحَدِيثِ
This tradition has been narrated by Mansur from al-Hakkam as narrated by Shu'bah.
عَنِ النَّبِيِّ ﷺ بِمَعْنَاهُ لَمْ يَذْكُرِ الْخَرِيفَ
This has been abrogated. When Ahmad b. Hanbal was asked about a man taking a bath after his washing the dead, I heard him say: Ablution is sufficient for him. Abu Dawud said: The narrator Abu Salih made a mention of the narrator Ishaq, the client of Za'idah between him and Abu Hurairah. He said: The tradition of Mus'ab is weak. It contains many things that are not practised.
عَنِ النَّبِيِّ ﷺ بِمَعْنَاهُ
This tradition has also been transmitted by Abu Sa'id al-Khudri form the Prophet ﷺ.
عَنِ النَّبِيِّ ﷺ بِهَذَا الْحَدِيثِ
A similar tradition has also been transmitted by al-Laith b. Sa'd from al-Zuhri, from Abu Salamah from Jabir.
عَنِ النَّبِيِّ ﷺ بِمَعْنَاهُ
The tradition mentioned above has also been transmitted by Abu al-Darda through a different chain of narrators to the same effect from the Holy Prophet ﷺ
عَنِ النَّبِيِّ ﷺ بِمَعْنَاهُ
The former is more perfect.
عَنِ النَّبِيِّ ﷺ بِهَذَا الْحَدِيثِ
The tradition mentioned above has also been transmitted by 'Aishah through a different chain of narrators to the same effect.
عَنْ عَائِشَةَ بِمَعْنَاهُ
Ibn Ishaq and Ayyub b. Musa transmitted it from Nafi' from Safiyyah.
عَنِ النَّبِيِّ ﷺ بِهَذَا الْحَدِيثِ
This Hadith is Hasan Sahih, it has been reported by more than one from Ash-Sha'bi, from An-Nu'man bin Bashir.
عَنِ النَّبِيِّ ﷺ نَحْوَهُ بِمَعْنَاهُ
] This Hadith is Sahih.
عَنِ النَّبِيِّ ﷺ نَحْوَهُ بِمَعْنَاهُ
(Another chain) with similar.
عَنِ النَّبِيِّ ﷺ نَحْوَهُ بِمَعْنَاهُ
Another chain from the Prophet ﷺ with similar meaning.
عَنِ النَّبِيِّ ﷺ نَحْوَهُ بِمَعْنَاهُ
] This Hadith is Hasan Sahih.
عَنِ النَّبِيِّ ﷺ نَحْوَهُ بِمَعْنَاهُ
(Another chain) with similar in meaning.
عَنِ النَّبِيِّ ﷺ نَحْوَهُ بِمَعْنَاهُ
Another chain of narration similar in meaning.
عَنِ النَّبِيِّ ﷺ نَحْوَهُ بِمَعْنَاهُ
[AI] Regarding the common people, with this.
عَنِ الْعَوَّامِ بِهَذَا
The tradition mentioned above has also been transmitted by Rukanah bin Yazid from the Prophet ﷺ through a different chain of narrators. (Using translation from Abū Dāʾūd 2207)
عَنِ النَّبِيِّ ﷺ بِهَذَا الْحَدِيثِ
The tradition mentioned above has also been transmitted by Rukanah bin Yazid from the Prophet ﷺ through a different chain of narrators. (Using translation from Abū Dāʾūd 2207)
عَنِ النَّبِيِّ ﷺ بِهَذَا الْحَدِيثِ
This hadith has been narrated on the authority of Abu Huraira through another chain of transmitters. (Using translation from Muslim 2242b)
عَنِ النَّبِيِّ ﷺ بِمِثْلِ مَعْنَاهُ
Aishah, also reported a tradition bearing similar meaning through another chain of transmitters. (Using translation from Abū Dāʾūd 34)
عَنِ النَّبِيِّ ﷺ مَعْنَاهُ
Malik related to me from Abdullah ibn Dinar from Abdullah ibn Umar that the Messenger of Allah ﷺ forbade selling or giving away the wala'.
أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنْ بَيْعِ الْوَلاَءِ وَعَنْ هِبَتِهِ
A hadith having the same meaning has been transmitted on the authority of 'Abdullah b. 'Umar. (Using translation from Muslim 1829e)
سَمِعْنَا بِهَذَا
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