This hadith has been narrated on the authority of Anas b. Malik through another chain of transmitters.  

عَنِ النَّبِيِّ ﷺ بِمَعْنَى حَدِيثِهِمَا  

Jabir reported this hadith through another chain of transmitters.  

عَنِ النَّبِيِّ ﷺ بِمَعْنَى حَدِيثِ ابْنِ عُيَيْنَةَ  

This hadith has been narrated on the authority of Zuhri through another chain of transmitters.  

عَنْ رَسُولِ اللَّهِ ﷺ بِمَعْنَى حَدِيثِ يُونُسَ عَنِ الزُّهْرِيِّ  

This hadith has been narrated on the authority of Abu Huraira through another chain of transmitters.  

عَنِ النَّبِيِّ ﷺ بِمَعْنَاهُ  

The above hadith is narrated through another chain of transmitters with the same meaning  

عَنِ النَّبِيِّ ﷺ بِمَعْنَى حَدِيثِ جُوَيْرِيَةَ  

This hadith has been narrated on the authority of Abu Huraira through another chain of transmitters.  

عَنِ النَّبِيِّ ﷺ بِمَعْنَى حَدِيثِهِمْ  

A hadith like this is narrated by Abu Huraira by another chain of transmitters.  

عَنِ النَّبِيِّ ﷺ بِمَعْنَى حَدِيثِ سُمَىٍّ  

This hadith has been reported on the authority of Hudhaila with the same chain of transmitters.  

عَنِ النَّبِيِّ ﷺ بِمَعْنَى حَدِيثِ مَنْ ذَكَرْنَا  

This hadith has been reported on the authority of lbn 'Umar through two different chains of transmitters.  

عَنِ النَّبِيِّ ﷺ بِمَعْنَى حَدِيثِ مَالِكٍ  

This tradition has been narrated by the same authority through different chain of transmitters.  

يَعْنِي النَّبِيَّ ﷺ بِمَعْنَى حَدِيثِ الثَّوْرِيِّ  

This hadith has been transmitted on the authority of Sa'd b. Malik, Khuzaima b. Thabit and Usama b. Zaid.  

قَالَ رَسُولُ اللَّهِ ﷺ بِمَعْنَى حَدِيثِ شُعْبَةَ  

Abu Huraira reported this hadith through another chain of transmitters.  

عَنْ رَسُولِ اللَّهِ ﷺ بِمَعْنَى حَدِيثِ هِشَامِ بْنِ عُرْوَةَ  

This tradition has also been transmitted by A’ishah through a different chain of narrators from the Prophet ﷺ to the same effect. Abu Dawud said “Ja’far did not hear any tradition from Al Zuhri. Al Zuhri gave him his writing.”  

عَنِ النَّبِيِّ ﷺ بِمَعْنَاهُ  

Ibn 'Awn has mentioned his ('Abu Bakrah's) name and narrated this tradition: From 'Abd al-Rahman b. Abi Bakrah on the authority of Abu Bakrah.  

عَنِ النَّبِيِّ ﷺ بِمَعْنَاهُ  

The aforesaid tradition has also been transmitted by Ibn ‘Umar from the Prophet ﷺ to the same effect.  

عَنِ النَّبِيِّ ﷺ بِمَعْنَاهُ  

Aishah, also reported a tradition bearing similar meaning through another chain of transmitters.  

عَنِ النَّبِيِّ ﷺ بِمَعْنَاهُ  

'Aishah reported a similar tradition from the Messenger of Allah ﷺ.  

عَنْ رَسُولِ اللَّهِ ﷺ بِمَعْنَاهُ  

Zaid was imam (in a prayer) and he did not make prostration.  

عَنِ النَّبِيِّ ﷺ بِمَعْنَاهُ  

This has been abrogated. When Ahmad b. Hanbal was asked about a man taking a bath after his washing the dead, I heard him say: Ablution is sufficient for him. Abu Dawud said: The narrator Abu Salih made a mention of the narrator Ishaq, the client of Za'idah between him and Abu Hurairah. He said: The tradition of Mus'ab is weak. It contains many things that are not practised.  

عَنِ النَّبِيِّ ﷺ بِمَعْنَاهُ  

A similar tradition has also been transmitted by al-Laith b. Sa'd from al-Zuhri, from Abu Salamah from Jabir.  

عَنِ النَّبِيِّ ﷺ بِمَعْنَاهُ  

The tradition mentioned above has also been transmitted by Abu al-Darda through a different chain of narrators to the same effect from the Holy Prophet ﷺ  

عَنِ النَّبِيِّ ﷺ بِمَعْنَاهُ