This hadith has been narrated on the authority of Anas through another chain of transmitters.
عَنِ النَّبِيِّ ﷺ بِمَعْنَى حَدِيثِ شَيْبَانَ
This hadith has been narrated on the authority of Anas b. Malik through another chain of transmitters.
عَنِ النَّبِيِّ ﷺ بِمَعْنَى حَدِيثِهِمَا
Jabir reported this hadith through another chain of transmitters.
عَنِ النَّبِيِّ ﷺ بِمَعْنَى حَدِيثِ ابْنِ عُيَيْنَةَ
This hadith has been narrated on the authority of Zuhri through another chain of transmitters.
عَنْ رَسُولِ اللَّهِ ﷺ بِمَعْنَى حَدِيثِ يُونُسَ عَنِ الزُّهْرِيِّ
This hadith has been narrated on the authority of Abu Huraira through another chain of transmitters.
عَنِ النَّبِيِّ ﷺ بِمَعْنَاهُ
The above hadith is narrated through another chain of transmitters with the same meaning
عَنِ النَّبِيِّ ﷺ بِمَعْنَى حَدِيثِ جُوَيْرِيَةَ
This hadith has been narrated on the authority of Abu Huraira through another chain of transmitters.
عَنِ النَّبِيِّ ﷺ بِمَعْنَى حَدِيثِهِمْ
A hadith like this is narrated by Abu Huraira by another chain of transmitters.
عَنِ النَّبِيِّ ﷺ بِمَعْنَى حَدِيثِ سُمَىٍّ
This hadith has been reported on the authority of Hudhaila with the same chain of transmitters.
عَنِ النَّبِيِّ ﷺ بِمَعْنَى حَدِيثِ مَنْ ذَكَرْنَا
This hadith has been reported on the authority of lbn 'Umar through two different chains of transmitters.
عَنِ النَّبِيِّ ﷺ بِمَعْنَى حَدِيثِ مَالِكٍ
This tradition has been narrated by the same authority through different chain of transmitters.
يَعْنِي النَّبِيَّ ﷺ بِمَعْنَى حَدِيثِ الثَّوْرِيِّ
This hadith has been transmitted on the authority of Sa'd b. Malik, Khuzaima b. Thabit and Usama b. Zaid.
قَالَ رَسُولُ اللَّهِ ﷺ بِمَعْنَى حَدِيثِ شُعْبَةَ
Abu Huraira reported this hadith through another chain of transmitters.
عَنْ رَسُولِ اللَّهِ ﷺ بِمَعْنَى حَدِيثِ هِشَامِ بْنِ عُرْوَةَ
This tradition has also been transmitted by A’ishah through a different chain of narrators from the Prophet ﷺ to the same effect. Abu Dawud said “Ja’far did not hear any tradition from Al Zuhri. Al Zuhri gave him his writing.”
عَنِ النَّبِيِّ ﷺ بِمَعْنَاهُ
Ibn 'Awn has mentioned his ('Abu Bakrah's) name and narrated this tradition: From 'Abd al-Rahman b. Abi Bakrah on the authority of Abu Bakrah.
عَنِ النَّبِيِّ ﷺ بِمَعْنَاهُ
The aforesaid tradition has also been transmitted by Ibn ‘Umar from the Prophet ﷺ to the same effect.
عَنِ النَّبِيِّ ﷺ بِمَعْنَاهُ
Aishah, also reported a tradition bearing similar meaning through another chain of transmitters.
عَنِ النَّبِيِّ ﷺ بِمَعْنَاهُ
'Aishah reported a similar tradition from the Messenger of Allah ﷺ.
عَنْ رَسُولِ اللَّهِ ﷺ بِمَعْنَاهُ
Zaid was imam (in a prayer) and he did not make prostration.
عَنِ النَّبِيِّ ﷺ بِمَعْنَاهُ
This has been abrogated. When Ahmad b. Hanbal was asked about a man taking a bath after his washing the dead, I heard him say: Ablution is sufficient for him. Abu Dawud said: The narrator Abu Salih made a mention of the narrator Ishaq, the client of Za'idah between him and Abu Hurairah. He said: The tradition of Mus'ab is weak. It contains many things that are not practised.
عَنِ النَّبِيِّ ﷺ بِمَعْنَاهُ
A similar tradition has also been transmitted by al-Laith b. Sa'd from al-Zuhri, from Abu Salamah from Jabir.
عَنِ النَّبِيِّ ﷺ بِمَعْنَاهُ
The tradition mentioned above has also been transmitted by Abu al-Darda through a different chain of narrators to the same effect from the Holy Prophet ﷺ
عَنِ النَّبِيِّ ﷺ بِمَعْنَاهُ