17. Ḥudūd (Punishments)
١٧۔ كتاب الحدود
That the Messenger of Allah ﷺ said: "The pen has been lifted from three; for the sleeping person until he awakens, for the boy until he becomes a young man and for the mentally insane until he regains sanity."
أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ رُفِعَ الْقَلَمُ عَنْ ثَلاَثَةٍ عَنِ النَّائِمِ حَتَّى يَسْتَيْقِظَ وَعَنِ الصَّبِيِّ حَتَّى يَشِبَّ وَعَنِ الْمَعْتُوهِ حَتَّى يَعْقِلَ قَالَ وَفِي الْبَابِ عَنْ عَائِشَةَ
17.2 What Has Been Related About Averting Legal Punishments
١٧۔٢ باب مَا جَاءَ فِي دَرْءِ الْحُدُودِ .
that the Messenger of Allah ﷺ: "Avert the legal penalties from the Muslims as much as possible, if he has a way out then leave him to his way, for if the Imam makes a mistake in forgiving it would be better than making mistake in punishment."
قَالَ رَسُولُ اللَّهِ ﷺ ادْرَءُوا الْحُدُودَ عَنِ الْمُسْلِمِينَ مَا اسْتَطَعْتُمْ فَإِنْ كَانَ لَهُ مَخْرَجٌ فَخَلُّوا سَبِيلَهُ فَإِنَّ الإِمَامَ أَنْ يُخْطِئَ فِي الْعَفْوِ خَيْرٌ مِنْ أَنْ يُخْطِئَ فِي الْعُقُوبَةِ
(Another chain) which is similar to the narration of Muhammad bin Rabi'ah (a narrator in no.1424) but he did not narrate it in Marfu' form.
عَنِ النَّبِيِّ ﷺ وَرَوَاهُ وَكِيعٌ عَنْ يَزِيدَ بْنِ زِيَادٍ نَحْوَهُ وَلَمْ يَرْفَعْهُ وَرِوَايَةُ وَكِيعٍ أَصَحُّ وَقَدْ رُوِيَ نَحْوُ هَذَا عَنْ غَيْرِ وَاحِدٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ أَنَّهُمْ قَالُوا مِثْلَ ذَلِكَ وَيَزِيدُ بْنُ زِيَادٍ الدِّمَشْقِيُّ ضَعِيفٌ فِي الْحَدِيثِ وَيَزِيدُ بْنُ أَبِي زِيَادٍ الْكُوفِيُّ أَثْبَتُ مِنْ هَذَا وَأَقْدَمُ
17.3 What Has Been Related About Covering (The Faults Of) The Muslim
١٧۔٣ باب مَا جَاءَ فِي السَّتْرِ عَلَى الْمُسْلِمِ .
That the Messenger of Allah ﷺ said: "Whoever relieves a Muslim of a burden from the burdens of the world, Allah will relieve him of a burden from the burdens of the Hereafter. And whoever covers (the faults of) a Muslim, Allah will cover (his faults) for him in the world and the Hereafter. And Allah is engaged in helping the worshipper as long as the worshipper is engaged in helping his brother."
قَالَ رَسُولُ اللَّهِ ﷺ مَنْ نَفَّسَ عَنْ مُؤْمِنٍ كُرْبَةً مِنْ كُرَبِ الدُّنْيَا نَفَّسَ اللَّهُ عَنْهُ كُرْبَةً مِنْ كُرَبِ الآخِرَةِ وَمَنْ سَتَرَ عَلَى مُسْلِمٍ سَتَرَهُ اللَّهُ فِي الدُّنْيَا وَالآخِرَةِ وَاللَّهُ فِي عَوْنِ الْعَبْدِ مَا كَانَ الْعَبْدُ فِي عَوْنِ أَخِيهِ قَالَ وَفِي الْبَابِ عَنْ عُقْبَةَ بْنِ عَامِرٍ وَابْنِ عُمَرَ
"It has been narrated to me from Abu Salih, from Abu Hurairah, from the Prophet ﷺ," and it is similar. [It is as if this is more correct than the first narration.] (Another chain) for this Hadith.
عَنِ النَّبِيِّ ﷺ نَحْوَهُ وَكَأَنَّ هَذَا أَصَحُّ مِنَ الْحَدِيثِ الأَوَّلِ حَدَّثَنَا بِذَلِكَ عُبَيْدُ بْنُ أَسْبَاطِ بْنِ مُحَمَّدٍ قَالَ حَدَّثَنِي أَبِي عَنِ الأَعْمَشِ بِهَذَا الْحَدِيثِ
That the Messenger of Allah ﷺ said: "The Muslim is the brother of the Muslim, he doesn't oppress him and doesn't put him into ruin, and whoever is concerned for the needs of his brother, Allah is concerned for his needs, and whoever relieves a Muslim of a burden, Allah will relieve him of a burden from the burdens of the Day of Judgement and whoever covers (the faults of) a Muslim, Allah will cover (his faults) on the Day of Judgement."
أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ الْمُسْلِمُ أَخُو الْمُسْلِمِ لاَ يَظْلِمُهُ وَلاَ يُسْلِمُهُ وَمَنْ كَانَ فِي حَاجَةِ أَخِيهِ كَانَ اللَّهُ فِي حَاجَتِهِ وَمَنْ فَرَّجَ عَنْ مُسْلِمٍ كُرْبَةً فَرَّجَ اللَّهُ عَنْهُ كُرْبَةً مِنْ كُرَبِ يَوْمِ الْقِيَامَةِ وَمَنْ سَتَرَ مُسْلِمًا سَتَرَهُ اللَّهُ يَوْمَ الْقِيَامَةِ
17.4 What Has Been Related About Prompting In Cases Of The Legal Punishments
١٧۔٤ باب مَا جَاءَ فِي التَّلْقِينِ فِي الْحَدِّ .
That the Prophet ﷺ said to Ma'iz bin Malik: "Is what has reached me about you true?" He said: "What has reached you about me?" He said: "It has reached me that you had relations with the slave-maid of the family of so-and-so" He said: "Yes." So he testified four times, and he gave the order that he be stoned.
أَنَّ النَّبِيَّ ﷺ قَالَ لِمَاعِزِ بْنِ مَالِكٍ أَحَقٌّ مَا بَلَغَنِي عَنْكَ قَالَ وَمَا بَلَغَكَ عَنِّي قَالَ بَلَغَنِي أَنَّكَ وَقَعْتَ عَلَى جَارِيَةِ آلِ فُلاَنٍ قَالَ نَعَمْ فَشَهِدَ أَرْبَعَ شَهَادَاتٍ فَأَمَرَ بِهِ فَرُجِمَ قَالَ وَفِي الْبَابِ عَنِ السَّائِبِ بْنِ يَزِيدَ
17.5 What Has Been Related About Averting The Legal Punishments From The One Who Confessed If He Changes His Mind
١٧۔٥ باب مَا جَاءَ فِي دَرْءِ الْحَدِّ عَنِ الْمُعْتَرِفِ إِذَا رَجَعَ .
"Ma'iz Al-Aslamu came to the Messenger of Allah ﷺ and said that he had committed adultery, so he ﷺ turned away from him. Then he approached from his other side and said: '[O Messenger of Allah!] I have committed adultery.' So he turned away from him. The he came from his other side and said: 'O Messenger of Allah! I have committed adultery.' So he gave the order (for stoning) upon the fourth time. He was taken to Al-Harrah and stoned with rocks, he ran swiftly until he passed a man with a camel whip who beat him with it, and the people beat him until he died. They mentioned to the Messenger of Allah ﷺ, that he ran upon feeling the rocks at the time of death. So the Messenger of Allah ﷺ said: 'Why didn't you leave him?'"
جَاءَ مَاعِزٌ الأَسْلَمِيُّ إِلَى رَسُولِ اللَّهِ ﷺ فَقَالَ إِنَّهُ قَدْ زَنَى فَأَعْرَضَ عَنْهُ ثُمَّ جَاءَ مِنْ شِقِّهِ الآخَرِ فَقَالَ يَا رَسُولَ اللَّهِ إِنَّهُ قَدْ زَنَى فَأَعْرَضَ عَنْهُ ثُمَّ جَاءَ مِنْ شِقِّهِ الآخَرِ فَقَالَ يَا رَسُولَ اللَّهِ إِنَّهُ قَدْ زَنَى فَأَمَرَ بِهِ فِي الرَّابِعَةِ فَأُخْرِجَ إِلَى الْحَرَّةِ فَرُجِمَ بِالْحِجَارَةِ فَلَمَّا وَجَدَ مَسَّ الْحِجَارَةِ فَرَّ يَشْتَدُّ حَتَّى مَرَّ بِرَجُلٍ مَعَهُ لَحْىُ جَمَلٍ فَضَرَبَهُ بِهِ وَضَرَبَهُ النَّاسُ حَتَّى مَاتَ فَذَكَرُوا ذَلِكَ لِرَسُولِ اللَّهِ ﷺ أَنَّهُ فَرَّ حِينَ وَجَدَ مَسَّ الْحِجَارَةِ وَمَسَّ الْمَوْتِ فَقَالَ رَسُولُ اللَّهِ ﷺ هَلاَّ تَرَكْتُمُوهُ
"A man from the tribe of Aslam came to the Prophet ﷺ and confessed adultery. He turned away from him, the he confessed (again). Then he turned away from him (again) until he had testified against himself four times. So the Prophet ﷺ said: "Are you insane?" He said:"No" He said: "Are you married?" He said: "Yes". So he gave the order and he was stoned at the Musalla. He ran when he was stuck by the stones, and he was caught and stoned until he died. So the Messenger of Allah ﷺ spoke well of him but he did not perform the (funeral) Salat for him.
أَنَّ رَجُلاً مِنْ أَسْلَمَ جَاءَ إِلَى النَّبِيِّ ﷺ فَاعْتَرَفَ بِالزِّنَا فَأَعْرَضَ عَنْهُ ثُمَّ اعْتَرَفَ فَأَعْرَضَ عَنْهُ حَتَّى شَهِدَ عَلَى نَفْسِهِ أَرْبَعَ شَهَادَاتٍ فَقَالَ النَّبِيُّ ﷺ أَبِكَ جُنُونٌ قَالَ لاَ قَالَ أَحْصَنْتَ قَالَ نَعَمْ قَالَ فَأَمَرَ بِهِ فَرُجِمَ بِالْمُصَلَّى فَلَمَّا أَذْلَقَتْهُ الْحِجَارَةُ فَرَّ فَأُدْرِكَ فَرُجِمَ حَتَّى مَاتَ فَقَالَ لَهُ رَسُولُ اللَّهِ ﷺ خَيْرًا وَلَمْ يُصَلِّ عَلَيْهِ
17.6 What Has Been Related About It Being Disliked To Intercede In Legal Punishments
١٧۔٦ باب مَا جَاءَ فِي كَرَاهِيَةِ أَنْ يُشْفَعَ فِي الْحُدُودِ .
"The Quraish were troubled by the affair of a woman from the tribe of Makhzum who stole. So they said: 'Who will speak about her to the Messenger of Allah ﷺ?' They said: 'Who can do it other than Usamah bin Zaid, the one dear to the Messenger of Allah?' So Usamah spoke with him, the Messenger of Allah ﷺ said: 'Do you intercede about a penalty from Allah's penalties?' Then he stood up and adressed the people saying: 'Those before you were only destroyed because they used to leave a noble person if he stole. And if a weak person stole they would establish the penalty upon him. And by Allah! If Fatimah bint Muhammad stole, then I would cut off her hand."
شَأْنُ الْمَرْأَةِ الْمَخْزُومِيَّةِ الَّتِي سَرَقَتْ فَقَالُوا مَنْ يُكَلِّمُ فِيهَا رَسُولَ اللَّهِ ﷺ فَقَالُوا مَنْ يَجْتَرِئُ عَلَيْهِ إِلاَّ أُسَامَةُ بْنُ زَيْدٍ حِبُّ رَسُولِ اللَّهِ ﷺ فَكَلَّمَهُ أُسَامَةُ فَقَالَ رَسُولُ اللَّهِ ﷺ أَتَشْفَعُ فِي حَدٍّ مِنْ حُدُودِ اللَّهِ ثُمَّ قَامَ فَاخْتَطَبَ فَقَالَ إِنَّمَا أَهْلَكَ الَّذِينَ مِنْ قَبْلِكُمْ أَنَّهُمْ كَانُوا إِذَا سَرَقَ فِيهِمُ الشَّرِيفُ تَرَكُوهُ وَإِذَا سَرَقَ فِيهِمُ الضَّعِيفُ أَقَامُوا عَلَيْهِ الْحَدَّ وَايْمُ اللَّهِ لَوْ أَنَّ فَاطِمَةَ بِنْتَ مُحَمَّدٍ سَرَقَتْ لَقَطَعْتُ يَدَهَا قَالَ وَفِي الْبَابِ عَنْ مَسْعُودِ ابْنِ الْعَجْمَاءِ وَيُقَالُ مَسْعُودُ بْنُ الأَعْجَمِ وَابْنِ عُمَرَ وَجَابِرٍ
17.7 What Has Been Related About Confirming Stoning
١٧۔٧ باب مَا جَاءَ فِي تَحْقِيقِ الرَّجْمِ .
"The Messenger of Allah ﷺ stoned, Abu Bakr stoned, and I stoned. If I didn't dislike that I add to the Book of Allah. I would have written it in the Mushaf, for I fear that there will come a people and they will not find it in the Book of Allah, so they will disbelieve in it."
رَجَمَ رَسُولُ اللَّهِ ﷺ وَرَجَمَ أَبُو بَكْرٍ وَرَجَمْتُ وَلَوْلاَ أَنِّي أَكْرَهُ أَنْ أَزِيدَ فِي كِتَابِ اللَّهِ لَكَتَبْتُهُ فِي الْمُصْحَفِ فَإِنِّي قَدْ خَشِيتُ أَنْ تَجِيءَ أَقْوَامٌ فَلاَ يَجِدُونَهُ فِي كِتَابِ اللَّهِ فَيَكْفُرُونَ بِهِ قَالَ وَفِي الْبَابِ عَنْ عَلِيٍّ
"Verily Allah sent Muhammad ﷺ with the truth, and he revealed the Book to him. Among what was revealed to him was the Ayah of stoning. So the Messenger of Allah ﷺ stoned, and we stoned after him. I fear that time will pass over the people such that someone will say 'We do not see stoning in the Book of Allah.' They will be misguided by leaving an obligation which Allah revealed. Indeed stoning is the retribution for the adulterer if he was married and the evidence has been established, or due to pregnancy, or confession."
إِنَّ اللَّهَ بَعَثَ مُحَمَّدًا ﷺ بِالْحَقِّ وَأَنْزَلَ عَلَيْهِ الْكِتَابَ فَكَانَ فِيمَا أَنْزَلَ عَلَيْهِ آيَةُ الرَّجْمِ فَرَجَمَ رَسُولُ اللَّهِ ﷺ وَرَجَمْنَا بَعْدَهُ وَإِنِّي خَائِفٌ أَنْ يَطُولَ بِالنَّاسِ زَمَانٌ فَيَقُولَ قَائِلٌ لاَ نَجِدُ الرَّجْمَ فِي كِتَابِ اللَّهِ فَيَضِلُّوا بِتَرْكِ فَرِيضَةٍ أَنْزَلَهَا اللَّهُ أَلاَ وَإِنَّ الرَّجْمَ حَقٌّ عَلَى مَنْ زَنَى إِذَا أَحْصَنَ وَقَامَتِ الْبَيِّنَةُ أَوْ كَانَ حَبَلٌ أَوِ اعْتِرَافٌ
17.8 What Has Been Related About Stoning The Married Adulterer
١٧۔٨ باب مَا جَاءَ فِي الرَّجْمِ عَلَى الثَّيِّبِ .
That he heard from Abu Hurairah, Zaid bin Khalid, and Shibl, that they were with the Prophet ﷺ and two men came to him disputing. So one of them stood before him and said: "I ask you by Allah, O Messenger of Allah! Only that you would judge between us by the book of Allah." So his disputant said - and he was more eloquent that him: "I agree of O Messenger of Allah! Judge between us by the Book of Allah, and allow me to speak. My son was a servant for this man and he committed adultery with his wife. So they told me that my son was to be stoned. I paid him one hundred female sheep and a female slave. Then I met some people from the people of knowledge and they said that my son was to be lashed one hundred times, and to be banished for a year and that stoning is only for this man's wife." So the Prophet ﷺ said: "By the One in Whose Hand is my soul! I will judge between you two by the Book of Allah. The one hundred female sheep and the female slave should be returned to you. For your son is one hundred lashes and banishment for a year. O Unais! Go to this Man's wife, and if she confesses then stone her." He went to her and she confessed, so he stoned her.
عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ سَمِعَهُ مِنْ أَبِي هُرَيْرَةَ وَزَيْدِ بْنِ خَالِدٍ وَشِبْلٍ أَنَّهُمْ كَانُوا عِنْدَ النَّبِيِّ ﷺ فَأَتَاهُ رَجُلاَنِ يَخْتَصِمَانِ فَقَامَ إِلَيْهِ أَحَدُهُمَا وَقَالَ أَنْشُدُكَ اللَّهَ يَا رَسُولَ اللَّهِ لَمَّا قَضَيْتَ بَيْنَنَا بِكِتَابِ اللَّهِ فَقَالَ خَصْمُهُ وَكَانَ أَفْقَهَ مِنْهُ أَجَلْ يَا رَسُولَ اللَّهِ اقْضِ بَيْنَنَا بِكِتَابِ اللَّهِ وَائْذَنْ لِي فَأَتَكَلَّمَ إِنَّ ابْنِي كَانَ عَسِيفًا عَلَى هَذَا فَزَنَا بِامْرَأَتِهِ فَأَخْبَرُونِي أَنَّ عَلَى ابْنِي الرَّجْمَ فَفَدَيْتُ مِنْهُ بِمِائَةِ شَاةٍ وَخَادِمٍ ثُمَّ لَقِيتُ نَاسًا مِنْ أَهْلِ الْعِلْمِ فَزَعَمُوا أَنَّ عَلَى ابْنِي جَلْدَ مِائَةٍ وَتَغْرِيبَ عَامٍ وَإِنَّمَا الرَّجْمُ عَلَى امْرَأَةِ هَذَا فَقَالَ النَّبِيُّ ﷺ وَالَّذِي نَفْسِي بِيَدِهِ لأَقْضِيَنَّ بَيْنَكُمَا بِكِتَابِ اللَّهِ الْمِائَةُ شَاةٍ وَالْخَادِمُ رَدٌّ عَلَيْكَ وَعَلَى ابْنِكَ جَلْدُ مِائَةٍ وَتَغْرِيبُ عَامٍ وَاغْدُ يَا أُنَيْسُ عَلَى امْرَأَةِ هَذَا فَإِنِ اعْتَرَفَتْ فَارْجُمْهَا فَغَدَا عَلَيْهَا فَاعْتَرَفَتْ فَرَجَمَهَا
عَنِ النَّبِيِّ ﷺ نَحْوَهُ بِمَعْنَاهُ
عَنِ النَّبِيِّ ﷺ وَرَوَوْا بِهَذَا الإِسْنَادِ عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ إِذَا زَنَتِ الأَمَةُ فَاجْلِدُوهَا فَإِنْ زَنَتْ فِي الرَّابِعَةِ فَبِيعُوهَا وَلَوْ بِضَفِيرٍ وَرَوَى سُفْيَانُ بْنُ عُيَيْنَةَ عَنِ الزُّهْرِيِّ عَنْ عُبَيْدِ اللَّهِ عَنْ أَبِي هُرَيْرَةَ وَزَيْدِ بْنِ خَالِدٍ وَشِبْلٍ قَالُوا كُنَّا عِنْدَ النَّبِيِّ ﷺ هَكَذَا رَوَى ابْنُ عُيَيْنَةَ الْحَدِيثَيْنِ جَمِيعًا عَنْ أَبِي هُرَيْرَةَ وَزَيْدِ بْنِ خَالِدٍ وَشِبْلٍ وَحَدِيثُ ابْنِ عُيَيْنَةَ وَهَمٌ وَهِمَ فِيهِ سُفْيَانُ بْنُ عُيَيْنَةَ أَدْخَلَ حَدِيثًا فِي حَدِيثٍ وَالصَّحِيحُ مَا رَوَى مُحَمَّدُ بْنُ الْوَلِيدِ الزُّبَيْدِيُّ وَيُونُسُ بْنُ يَزِيدَ وَابْنُ أَخِي الزُّهْرِيِّ عَنِ الزُّهْرِيِّ عَنْ عُبَيْدِ اللَّهِ عَنْ أَبِي هُرَيْرَةَ وَزَيْدِ بْنِ خَالِدٍ عَنِ النَّبِيِّ ﷺ قَالَ إِذَا زَنَتِ الأَمَةُ فَاجْلِدُوهَا وَالزُّهْرِيُّ عَنْ عُبَيْدِ اللَّهِ عَنْ شِبْلِ بْنِ خَالِدٍ عَنْ عَبْدِ اللَّهِ بْنِ مَالِكٍ الأَوْسِيِّ عَنِ النَّبِيِّ ﷺ قَالَ إِذَا زَنَتِ الأَمَةُ وَهَذَا الصَّحِيحُ عِنْدَ أَهْلِ الْحَدِيثِ وَشِبْلُ بْنُ خَالِدٍ لَمْ يُدْرِكِ النَّبِيَّ ﷺ إِنَّمَا رَوَى شِبْلٌ عَنْ عَبْدِ اللَّهِ بْنِ مَالِكٍ الأَوْسِيِّ عَنِ النَّبِيِّ ﷺ وَهَذَا الصَّحِيحُ وَحَدِيثُ ابْنِ عُيَيْنَةَ غَيْرُ مَحْفُوظٍ وَرُوِيَ عَنْهُ أَنَّهُ قَالَ شِبْلُ بْنُ حَامِدٍ وَهُوَ خَطَأٌ إِنَّمَا هُوَ شِبْلُ بْنُ خَالِدٍ وَيُقَالُ أَيْضًا شِبْلُ بْنُ خُلَيْدٍ
"The Messenger of Allah ﷺ said: 'Take from me. For Allah has a way made for them : For the married person who commits adultery with a married person is one hundred lashes, then stoning. And for the virgin who commits adultery with a virgin is one hundred lashes and banishment for a year."
قَالَ رَسُولُ اللَّهِ ﷺ خُذُوا عَنِّي فَقَدْ جَعَلَ اللَّهُ لَهُنَّ سَبِيلاً الثَّيِّبُ بِالثَّيِّبِ جَلْدُ مِائَةٍ ثُمَّ الرَّجْمُ وَالْبِكْرُ بِالْبِكْرِ جَلْدُ مِائَةٍ وَنَفْىُ سَنَةٍ
17.9 Something Else About That Refraining From Stoning The Pregnant Woman Until She Gives Birth
١٧۔٩ باب تَرَبُّصِ الرَّجْمِ بِالْحُبْلَى حَتَّى تَضَعَ .
"A woman from Juhainah confessed before the Prophet ﷺ that she had committed adultery, and she said: 'I am pregnant.' So the Prophet ﷺ called for her guardian and said: 'Be good to her and if she gives birth to her child then tell me.' So he did so, and then he ﷺ gave the order that her clothes be bound tightly around her. Then he ordered her to be stoned and she was stoned. Then he performed (funeral) Salat for her. So 'Umar bin Al-Khattab said to him: 'O Messenger of Allah! You stoned her then you prayed for her?!' He said: 'She has repented a repentance that, if distributed among seventy of the people of Al-Madinah, it would have sufficed them. Have you ever seen something more virtuous than her sacrificing herself for the sake of Allah?'"
أَنَّ امْرَأَةً مِنْ جُهَيْنَةَ اعْتَرَفَتْ عِنْدَ النَّبِيِّ ﷺ بِالزِّنَا فَقَالَتْ إِنِّي حُبْلَى فَدَعَا النَّبِيُّ ﷺ وَلِيَّهَا فَقَالَ أَحْسِنْ إِلَيْهَا فَإِذَا وَضَعَتْ حَمْلَهَا فَأَخْبِرْنِي فَفَعَلَ فَأَمَرَ بِهَا فَشُدَّتْ عَلَيْهَا ثِيَابُهَا ثُمَّ أَمَرَ بِرَجْمِهَا فَرُجِمَتْ ثُمَّ صَلَّى عَلَيْهَا فَقَالَ لَهُ عُمَرُ بْنُ الْخَطَّابِ يَا رَسُولَ اللَّهِ رَجَمْتَهَا ثُمَّ تُصَلِّي عَلَيْهَا فَقَالَ لَقَدْ تَابَتْ تَوْبَةً لَوْ قُسِمَتْ بَيْنَ سَبْعِينَ مِنْ أَهْلِ الْمَدِينَةِ لَوَسِعَتْهُمْ وَهَلْ وَجَدْتَ شَيْئًا أَفْضَلَ مِنْ أَنْ جَادَتْ بِنَفْسِهَا لِلَّهِ
17.10 What Has Been Related About Stoning The People Of The Book
١٧۔١٠ باب مَا جَاءَ فِي رَجْمِ أَهْلِ الْكِتَابِ
أَنَّ رَسُولَ اللَّهِ ﷺ رَجَمَ يَهُودِيًّا وَيَهُودِيَّةً
أَنَّ النَّبِيَّ ﷺ رَجَمَ يَهُودِيًّا وَيَهُودِيَّةً قَالَ وَفِي الْبَابِ عَنِ ابْنِ عُمَرَ وَالْبَرَاءِ وَجَابِرٍ وَابْنِ أَبِي أَوْفَى وَعَبْدِ اللَّهِ بْنِ الْحَارِثِ بْنِ جَزْءٍ وَابْنِ عَبَّاسٍ
17.11 What Has Been Related About Banishment
١٧۔١١ باب مَا جَاءَ فِي النَّفْىِ
That the Messenger of Allah ﷺ lashed and banished, Abu Bakr lashed and banished, and 'Umar lashed and banished.
أَنَّ النَّبِيَّ ﷺ ضَرَبَ وَغَرَّبَ وَأَنَّ أَبَا بَكْرٍ ضَرَبَ وَغَرَّبَ وَأَنَّ عُمَرَ ضَرَبَ وَغَرَّبَ قَالَ وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ وَزَيْدِ بْنِ خَالِدٍ وَعُبَادَةَ بْنِ الصَّامِتِ
that Aby Bakr lashed and banished, and that 'Umar lashed and banished.
وَأَنَّ عُمَرَ ضَرَبَ وَغَرَّبَ وَلَمْ يَذْكُرُوا فِيهِ عَنِ النَّبِيِّ ﷺ وَقَدْ صَحَّ عَنْ رَسُولِ اللَّهِ ﷺ النَّفْىُ رَوَاهُ أَبُو هُرَيْرَةَ وَزَيْدُ بْنُ خَالِدٍ وَعُبَادَةُ بْنُ الصَّامِتِ وَغَيْرُهُمْ عَنِ النَّبِيِّ ﷺ وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ ﷺ مِنْهُمْ أَبُو بَكْرٍ وَعُمَرُ وَعَلِيٌّ وَأُبَىُّ بْنُ كَعْبٍ وَعَبْدُ اللَّهِ بْنُ مَسْعُودٍ وَأَبُو ذَرٍّ وَغَيْرُهُمْ وَكَذَلِكَ رُوِيَ عَنْ غَيْرِ وَاحِدٍ مِنْ فُقَهَاءِ التَّابِعِينَ وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ وَمَالِكِ بْنِ أَنَسٍ وَعَبْدِ اللَّهِ بْنِ الْمُبَارَكِ وَالشَّافِعِيِّ وَأَحْمَدَ وَإِسْحَاقَ
17.12 What Has Been Related About: The Legal Punishments Are Atonement For Those Who Recieve Them
١٧۔١٢ باب مَا جَاءَ أَنَّ الْحُدُودَ كَفَّارَةٌ لأَهْلِهَا
"We were with the Prophet ﷺ [in a gathering] and he said: 'Pledge to me that you will not associate [anything as] partners with Allah, and that you will not steal nor commit adultery.' He recited to them the Ayah. (And he said:)'Whoever among you dies, then this reward is with Allah, and whoever among you does some of this and then he is punished, it is atonement for him. And whoever does some of this and Allah covers it for him, then it is up to Allah; if He wills, He will punish them, and if He wills, He will forgive him.'"
كُنَّا عِنْدَ النَّبِيِّ ﷺ فِي مَجْلِسٍ فَقَالَ تُبَايِعُونِي عَلَى أَنْ لاَ تُشْرِكُوا بِاللَّهِ شَيْئًا وَلاَ تَسْرِقُوا وَلاَ تَزْنُوا قَرَأَ عَلَيْهِمُ الآيَةَ فَمَنْ وَفَى مِنْكُمْ فَأَجْرُهُ عَلَى اللَّهِ وَمَنْ أَصَابَ مِنْ ذَلِكَ شَيْئًا فَعُوقِبَ عَلَيْهِ فَهُوَ كَفَّارَةٌ لَهُ وَمَنْ أَصَابَ مِنْ ذَلِكَ شَيْئًا فَسَتَرَهُ اللَّهُ عَلَيْهِ فَهُوَ إِلَى اللَّهِ إِنْ شَاءَ عَذَّبَهُ وَإِنْ شَاءَ غَفَرَ لَهُ قَالَ وَفِي الْبَابِ عَنْ عَلِيٍّ وَجَرِيرِ بْنِ عَبْدِ اللَّهِ وَخُزَيْمَةَ بْنِ ثَابِتٍ
17.13 What Has Been Related About Establishing Legal Punishments Upon The Slave Girl
١٧۔١٣ باب مَا جَاءَ فِي إِقَامَةِ الْحَدِّ عَلَى الإِمَاءِ
That the Messenger of Allah ﷺ said: "If one of your slave girl commits illegal sexual intercourse, then whip her three times according to the Book of Allah, and if she does it again then sell her, even if it is for a rope made of hair."
قَالَ رَسُولُ اللَّهِ ﷺ إِذَا زَنَتْ أَمَةُ أَحَدِكُمْ فَلْيَجْلِدْهَا ثَلاَثًا بِكِتَابِ اللَّهِ فَإِنْ عَادَتْ فَلْيَبِعْهَا وَلَوْ بِحَبْلٍ مِنْ شَعَرٍ قَالَ وَفِي الْبَابِ عَنْ عَلِيٍّ وَأَبِي هُرَيْرَةَ وَزَيْدِ بْنِ خَالِدٍ وَشِبْلٍ عَنْ عَبْدِ اللَّهِ بْنِ مَالِكٍ الأَوْسِيِّ
"Ali gave a Khutbah, and said: 'O people, establish the penalties upon your slaves, those married from them and those unmarried. A slave girl of the Prophet ﷺ committed illegal sexual intercourse so he ordered me to whip her. I went to her and she was just experiencing her post-natal bleeding, so I feared that if I were to whip her I would kill her' - or he said: 'She would die' - 'so I went to the Messenger of Allah ﷺ and I told that to him. So he said: 'You did well.'"
يَا أَيُّهَا النَّاسُ أَقِيمُوا الْحُدُودَ عَلَى أَرِقَّائِكُمْ مَنْ أَحْصَنَ مِنْهُمْ وَمَنْ لَمْ يُحْصِنْ وَإِنَّ أَمَةً لِرَسُولِ اللَّهِ ﷺ زَنَتْ فَأَمَرَنِي أَنْ أَجْلِدَهَا فَإِذَا هِيَ حَدِيثَةُ عَهْدٍ بِنِفَاسٍ فَخَشِيتُ إِنْ أَنَا جَلَدْتُهَا أَنْ أَقْتُلَهَا أَوْ قَالَ تَمُوتَ فَأَتَيْتُ رَسُولَ اللَّهِ ﷺ فَذَكَرْتُ ذَلِكَ لَهُ فَقَالَ أَحْسَنْتَ
17.14 What Has Been Related About Legal Punishment For The Drunkard
١٧۔١٤ باب مَا جَاءَ فِي حَدِّ السَّكْرَانِ
That the Messenger of Allah ﷺ implemented the penalty by beating forty times, with two shoes - Mis'ar (one of the narrators) said: "It think it was for wine."
أَنَّ رَسُولَ اللَّهِ ﷺ ضَرَبَ الْحَدَّ بِنَعْلَيْنِ أَرْبَعِينَ قَالَ مِسْعَرٌ أَظُنُّهُ فِي الْخَمْرِ قَالَ وَفِي الْبَابِ عَنْ عَلِيٍّ وَعَبْدِ الرَّحْمَنِ بْنِ أَزْهَرَ وَأَبِي هُرَيْرَةَ وَالسَّائِبِ وَابْنِ عَبَّاسٍ وَعُقْبَةَ بْنِ الْحَارِثِ
That a man who had drunk wine was brought to the Prophet ﷺ, so he beat him about forty times with two stalks of a palm tree. So Abu Bakr did similarly, and by the time 'Umar became Khalifah he sought council from the people. And 'Abdur-Rahman bin 'Awf said: 'I see that the lightest penalty is eighty lashes,' so 'Umar ordered that.
عَنِ النَّبِيِّ ﷺ أَنَّهُ أُتِيَ بِرَجُلٍ قَدْ شَرِبَ الْخَمْرَ فَضَرَبَهُ بِجَرِيدَتَيْنِ نَحْوَ الأَرْبَعِينَ وَفَعَلَهُ أَبُو بَكْرٍ فَلَمَّا كَانَ عُمَرُ اسْتَشَارَ النَّاسَ فَقَالَ عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ كَأَخَفِّ الْحُدُودِ ثَمَانِينَ فَأَمَرَ بِهِ عُمَرُ
17.15 What Has Been Related About: Whoever Drinks Wine Then Lash Him, And Whoever Does It A Fourth Time, Then Kill Him
١٧۔١٥ باب مَا جَاءَ مَنْ شَرِبَ الْخَمْرَ فَاجْلِدُوهُ وَمَنْ عَادَ فِي الرَّابِعَةِ فَاقْتُلُوهُ
That the Messenger of Allah ﷺ said: "Whoever drinks wine, then lash him. If he returns to it, then on the fourth time kill him."
قَالَ رَسُولُ اللَّهِ ﷺ مَنْ شَرِبَ الْخَمْرَ فَاجْلِدُوهُ فَإِنْ عَادَ فِي الرَّابِعَةِ فَاقْتُلُوهُ قَالَ وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ وَالشَّرِيدِ وَشُرَحْبِيلَ بْنِ أَوْسٍ وَجَرِيرٍ وَأَبِي الرَّمَدِ الْبَلَوِيِّ وَعَبْدِ اللَّهِ بْنِ عَمْرٍو
17.16 What Has Been Related About: For How Much (Wealth) Is The Thief's Hand Cut Off ?
١٧۔١٦ باب مَا جَاءَ فِي كَمْ تُقْطَعُ يَدُ السَّارِقِ
That the Prophet ﷺ used to cut the hand for a fourth of a Dinar and beyond that.
أَنَّ النَّبِيَّ ﷺ كَانَ يَقْطَعُ فِي رُبْعِ دِينَارٍ فَصَاعِدًا
"The Messenger of Allah ﷺ cut the hand for a shield worth three Dirham."
قَطَعَ رَسُولُ اللَّهِ ﷺ فِي مِجَنٍّ قِيمَتُهُ ثَلاَثَةُ دَرَاهِمَ قَالَ وَفِي الْبَابِ عَنْ سَعْدٍ وَعَبْدِ اللَّهِ بْنِ عَمْرٍو وَابْنِ عَبَّاسٍ وَأَبِي هُرَيْرَةَ وَأَيْمَنَ
17.17 What Has Been Related About Hanging The Hand Of The Thief (Around His Neck)
١٧۔١٧ باب مَا جَاءَ فِي تَعْلِيقِ يَدِ السَّارِقِ
"I asked Fadalah bin 'Ubaid about hanging the hand around the neck of the thief: 'Is this from the Sunnah?' He said: 'A man came to the Messenger of Allah ﷺ with a thief so his hand was cut off, and then he ordered that it be hung around his neck.'"
عَنْ تَعْلِيقِ الْيَدِ فِي عُنُقِ السَّارِقِ أَمِنَ السُّنَّةِ هُوَ قَالَ أُتِيَ رَسُولُ اللَّهِ ﷺ بِسَارِقٍ فَقُطِعَتْ يَدُهُ ثُمَّ أَمَرَ بِهَا فَعُلِّقَتْ فِي عُنُقِهِ
17.18 What Has Been Related About The Traitor, The Embezzler And The Plunderer
١٧۔١٨ باب مَا جَاءَ فِي الْخَائِنِ وَالْمُخْتَلِسِ وَالْمُنْتَهِبِ
That the Prophet ﷺ said: "There is no cutting of the hand for the traitor, or the embezzler, nor the plunderer."
عَنِ النَّبِيِّ ﷺ قَالَ لَيْسَ عَلَى خَائِنٍ وَلاَ مُنْتَهِبٍ وَلاَ مُخْتَلِسٍ قَطْعٌ
17.19 What Has Been Related About Not Cutting The Hand For (Date) Fruits Or Palm Marrow
١٧۔١٩ باب مَا جَاءَ لاَ قَطْعَ فِي ثَمَرٍ وَلاَ كَثَرٍ
That he heard the Messenger of Allah ﷺ say: "There is no cutting of the hand for fruits or palm marrow."
سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ لاَ قَطْعَ فِي ثَمَرٍ وَلاَ كَثَرٍ
17.20 What Has Been Related About The Hands No Being Cut In Battles
١٧۔٢٠ باب مَا جَاءَ أَنْ لاَ تُقْطَعَ الأَيْدِي فِي الْغَزْوِ
That the Prophet ﷺ said: "The hands are not cut in the battles."
سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ لاَ تُقْطَعُ الأَيْدِي فِي الْغَزْوِ
17.21 What Has Been Related About A Man Having Relations With The Slave Girl Of His Wife
١٧۔٢١ باب مَا جَاءَ فِي الرَّجُلِ يَقَعُ عَلَى جَارِيَةِ امْرَأَتِهِ
"A man was brought to An-Nu'man bin Bashir who had relations with the slave girl of his wife. He said: 'I give you judgement about her case according to the judgement of the Messenger of Allah ﷺ: If she made her lawful for him, then I will lash him one hundred times, and if she did not make her lawful, then I will stone him."
لأَقْضِيَنَّ فِيهَا بِقَضَاءِ رَسُولِ اللَّهِ ﷺ لَئِنْ كَانَتْ أَحَلَّتْهَا لَهُ لأَجْلِدَنَّهُ مِائَةً وَإِنْ لَمْ تَكُنْ أَحَلَّتْهَا لَهُ رَجَمْتُهُ
17.22 What Has Been Relates About A Woman Who Is Forced To Commit Adultery
١٧۔٢٢ باب مَا جَاءَ فِي الْمَرْأَةِ إِذَا اسْتُكْرِهَتْ عَلَى الزِّنَا
That his father said: "A woman was forced to commit illegal sexual relations during the time of the Messenger of Allah ﷺ. The Messenger of Allah ﷺ did not enforce the legal punishment upon her, but he enforced it upon the one who had done it to her." And the narrator did not mention him assigning a dowry to her.
اسْتُكْرِهَتِ امْرَأَةٌ عَلَى عَهْدِ رَسُولِ اللَّهِ ﷺ فَدَرَأَ عَنْهَا رَسُولُ اللَّهِ ﷺ الْحَدَّ وَأَقَامَهُ عَلَى الَّذِي أَصَابَهَا وَلَمْ يُذْكَرْ أَنَّهُ جَعَلَ لَهَا مَهْرًا
From his father: "A women went out during the time of the Prophet ﷺ to go to Salat, but she was caught by a man and he had relations with her, so she screamed and he left. Then a man came across her and she said: 'That man has done this and that to me', then she came across a group of Emigrants (Muhajirin) and she said: 'That man did this and that to me.' They went to get the man she thought had relations with her, and they brought him to her. She said: 'Yes, that's him.' So they brought him to the Messenger of Allah ﷺ, and when he ordered that he be stoned, the man who had relations with her, said: 'O Messenger of Allah, I am the one who had relations with her.' So he said to her: 'Go, for Allah has forgiven you.' Then he said some nice words to the man (who was brought). And he said to the man who had relations with her: 'Stone him.' Then he said: 'He has repented a repentance that, if the inhabitants of Al-Madinah had repented with, it would have been accepted from them.'"
أَنَّ امْرَأَةً خَرَجَتْ عَلَى عَهْدِ رَسُولِ اللَّهِ ﷺ تُرِيدُ الصَّلاَةَ فَتَلَقَّاهَا رَجُلٌ فَتَجَلَّلَهَا فَقَضَى حَاجَتَهُ مِنْهَا فَصَاحَتْ فَانْطَلَقَ وَمَرَّ عَلَيْهَا رَجُلٌ فَقَالَتْ إِنَّ ذَاكَ الرَّجُلَ فَعَلَ بِي كَذَا وَكَذَا وَمَرَّتْ بِعِصَابَةٍ مِنَ الْمُهَاجِرِينَ فَقَالَتْ إِنَّ ذَاكَ الرَّجُلَ فَعَلَ بِي كَذَا وَكَذَا فَانْطَلَقُوا فَأَخَذُوا الرَّجُلَ الَّذِي ظَنَّتْ أَنَّهُ وَقَعَ عَلَيْهَا وَأَتَوْهَا فَقَالَتْ نَعَمْ هُوَ هَذَا فَأَتَوْا بِهِ رَسُولَ اللَّهِ ﷺ فَلَمَّا أَمَرَ بِهِ لِيُرْجَمَ قَامَ صَاحِبُهَا الَّذِي وَقَعَ عَلَيْهَا فَقَالَ يَا رَسُولَ اللَّهِ أَنَا صَاحِبُهَا فَقَالَ لَهَا اذْهَبِي فَقَدْ غَفَرَ اللَّهُ لَكِ وَقَالَ لِلرَّجُلِ قَوْلاً حَسَنًا وَقَالَ لِلرَّجُلِ الَّذِي وَقَعَ عَلَيْهَا ارْجُمُوهُ وَقَالَ لَقَدْ تَابَ تَوْبَةً لَوْ تَابَهَا أَهْلُ الْمَدِينَةِ لَقُبِلَ مِنْهُمْ
17.23 What Has Been Related About One Who Commits Bestiality
١٧۔٢٣ باب مَا جَاءَ فِيمَنْ يَقَعُ عَلَى الْبَهِيمَةِ
That the Messenger of Allah ﷺ said: "Whomever you see having relations with an animal then kill him and kill animal." So it was said to Ibn 'Abbas: "What is the case of the animal?" He said: "I did not hear anything from the Messenger of Allah ﷺ about this, but I see that the Messenger of Allah ﷺ disliked eating its meat or using it, due to the fact that such a (heinous) thing has been done with that animal."
قَالَ رَسُولُ اللَّهِ ﷺ مَنْ وَجَدْتُمُوهُ وَقَعَ عَلَى بَهِيمَةٍ فَاقْتُلُوهُ وَاقْتُلُوا الْبَهِيمَةَ فَقِيلَ لاِبْنِ عَبَّاسٍ مَا شَأْنُ الْبَهِيمَةِ قَالَ مَا سَمِعْتُ مِنْ رَسُولِ اللَّهِ ﷺ فِي ذَلِكَ شَيْئًا وَلَكِنْ أُرَى رَسُولَ اللَّهِ كَرِهَ أَنْ يُؤْكَلَ مِنْ لَحْمِهَا أَوْ يُنْتَفَعَ بِهَا وَقَدْ عُمِلَ بِهَا ذَلِكَ الْعَمَلُ
"Whoever has relations with beast, then there is no legal punishment for him."
أَنَّهُ قَالَ مَنْ أَتَى بَهِيمَةً فَلاَ حَدَّ عَلَيْهِ حَدَّثَنَا بِذَلِكَ مُحَمَّدُ بْنُ بَشَّارٍ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ حَدَّثَنَا سُفْيَانُ الثَّوْرِيُّ وَهَذَا أَصَحُّ مِنَ الْحَدِيثِ الأَوَّلِ وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ وَهُوَ قَوْلُ أَحْمَدَ وَإِسْحَاقَ
17.24 What Has Been Related About The Punishment Of The Sodomite
١٧۔٢٤ باب مَا جَاءَ فِي حَدِّ اللُّوطِيِّ
That the Messenger of Allah ﷺ said: "Whomever you find doing the actions of the people of Lut then kill the one doing it, and the one it is done to."
قَالَ رَسُولُ اللَّهِ ﷺ مَنْ وَجَدْتُمُوهُ يَعْمَلُ عَمَلَ قَوْمِ لُوطٍ فَاقْتُلُوا الْفَاعِلَ وَالْمَفْعُولَ بِهِ قَالَ وَفِي الْبَابِ عَنْ جَابِرٍ وَأَبِي هُرَيْرَةَ
That the Messenger of Allah ﷺ said: "What I fear most from my Ummah is the behavior of the people of Lut."
قَالَ رَسُولُ اللَّهِ ﷺ إِنَّ أَخْوَفَ مَا أَخَافُ عَلَى أُمَّتِي عَمَلُ قَوْمِ لُوطٍ
17.25 What Has Been Related About The Apostate
١٧۔٢٥ باب مَا جَاءَ فِي الْمُرْتَدِّ
That 'Ali burnt some people who apostasized from Islam. This news reached Ibn 'Abbas, so he said: "If it were me I would have killed them according to the statement of Messenger of Allah ﷺ. The Messenger of Allah ﷺ said: 'Whoever changes his religion then kill him.' And I would not have burned them because the Messenger of Allah ﷺ said: 'Do not punish with the punishment of Allah.' So this reached 'Ali, and he said: "Ibn 'Abbas has told the truth."
لَوْ كُنْتُ أَنَا لَقَتَلْتُهُمْ لِقَوْلِ رَسُولِ اللَّهِ ﷺ مَنْ بَدَّلَ دِينَهُ فَاقْتُلُوهُ وَلَمْ أَكُنْ لأُحَرِّقَهُمْ لِقَوْلِ رَسُولِ اللَّهِ ﷺ لاَ تُعَذِّبُوا بِعَذَابِ اللَّهِ فَبَلَغَ ذَلِكَ عَلِيًّا فَقَالَ صَدَقَ ابْنُ عَبَّاسٍ
17.26 What Has Been Related About One Who Brandishes A Weapon
١٧۔٢٦ باب مَا جَاءَ فِيمَنْ شَهَرَ السِّلاَحَ
That the Prophet ﷺ said: "Whoever carries weapons against us, he is not from us."
عَنِ النَّبِيِّ ﷺ قَالَ مَنْ حَمَلَ عَلَيْنَا السِّلاَحَ فَلَيْسَ مِنَّا قَالَ وَفِي الْبَابِ عَنِ ابْنِ عُمَرَ وَابْنِ الزُّبَيْرِ وَأَبِي هُرَيْرَةَ وَسَلَمَةَ بْنِ الأَكْوَعِ
17.27 What Has Been Related About The Legal Punishment For The Sahir
١٧۔٢٧ باب مَا جَاءَ فِي حَدِّ السَّاحِرِ
That he heard the Messenger of Allah ﷺ saying: "The punishment of the Sahir is a strike of the sword."
قَالَ رَسُولُ اللَّهِ ﷺ حَدُّ السَّاحِرِ ضَرْبَةٌ بِالسَّيْفِ
17.28 What Has Been Related About The One Who Steals From The Spoils Of War, And What Is To Be Done To Him
١٧۔٢٨ باب مَا جَاءَ فِي الْغَالِّ مَا يُصْنَعُ بِهِ)
That the Messenger of Allah ﷺ said: "Whomever you find stealing from the spoils of war while in the path of Allah, then burn his belongings." Salih (one of the narrators) said: "I entered upon Maslamah and with him was Salim bin 'Abdullah. There was a man there who had stolen from the spoils of war, so Salim narrated this Hadith. So he ordered accordingly, and his belongings were burnt. There was a Mushaf in his belongings, so Salim said: 'Sell this and give its proceeds as charity.'"
أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ مَنْ وَجَدْتُمُوهُ غَلَّ فِي سَبِيلِ اللَّهِ فَاحْرِقُوا مَتَاعَهُ قَالَ صَالِحٌ فَدَخَلْتُ عَلَى مَسْلَمَةَ وَمَعَهُ سَالِمُ بْنُ عَبْدِ اللَّهِ فَوَجَدَ رَجُلاً قَدْ غَلَّ فَحَدَّثَ سَالِمٌ بِهَذَا الْحَدِيثِ فَأَمَرَ بِهِ فَأُحْرِقَ مَتَاعُهُ فَوُجِدَ فِي مَتَاعِهِ مُصْحَفٌ فَقَالَ سَالِمٌ بِعْ هَذَا وَتَصَدَّقْ بِثَمَنِهِ
17.29 What Has Been Related About One Who Says To Another: O You Effeminate""
١٧۔٢٩ باب مَا جَاءَ فِيمَنْ يَقُولُ لآخَرَ يَا مُخَنَّثُ
That the Prophet ﷺ said: "If a man says to another man: 'O you Jew' then beat him twenty times. If he says: 'O you effeminate' then beat him twenty times. And whoever has relations with someone that is a Mahram then kill him."
عَنِ النَّبِيِّ ﷺ قَالَ إِذَا قَالَ الرَّجُلُ لِلرَّجُلِ يَا يَهُودِيُّ فَاضْرِبُوهُ عِشْرِينَ وَإِذَا قَالَ يَا مُخَنَّثُ فَاضْرِبُوهُ عِشْرِينَ وَمَنْ وَقَعَ عَلَى ذَاتِ مَحْرَمٍ فَاقْتُلُوهُ
17.30 What Has Been Related About At-Taz'ir (Unregulated Punishments)
١٧۔٣٠ باب مَا جَاءَ فِي التَّعْزِيرِ
That the Messenger of Allah ﷺ said: "No one is to be lashed more than ten lashes except for a legal punishment among Allah's punishments."
قَالَ رَسُولُ اللَّهِ ﷺ لاَ يُجْلَدُ فَوْقَ عَشْرِ جَلَدَاتٍ إِلاَّ فِي حَدٍّ مِنْ حُدُودِ اللَّهِ