ʿAisha said, "We set out with the Prophet ﷺ in his last Hajj. Some of us intended to perform ʿUmra while others Hajj. When we reached Mecca, Messenger of Allah ﷺ said, 'Those who had assumed the lhram for ʿUmra and had not brought the Hadi should finish his lhram and whoever had assumed the Ihram for ʿUmra and brought the Hadi should not finish the Ihram till he has slaughtered his Hadi and whoever had assumed the lhram for Hajj should complete his Hajj." ʿAisha further said, "I got my periods (menses) and kept on menstruating till the day of ʿArafat, and I had assumed the Ihram for ʿUmra only (Tamattuʿ). The Prophet ﷺ ordered me to undo and comb my head hair and assume the lhram for Hajj only and leave the ʿUmra. I did the same till I completed the Hajj. Then the Prophet ﷺ sent ʿAbdur Rahman bin Abi Bakr with me and ordered me to perform ʿUmra from at-Tanʿim in lieu of the missed ʿUmra."  

خَرَجْنَا مَعَ النَّبِيِّ ﷺ فِي حَجَّةِ الْوَدَاعِ فَمِنَّا مَنْ أَهَلَّ بِعُمْرَةٍ وَمِنَّا مَنْ أَهَلَّ بِحَجٍّ فَقَدِمْنَا مَكَّةَ فَقَالَ رَسُولُ اللَّهِ ﷺ مَنْ أَحْرَمَ بِعُمْرَةٍ وَلَمْ يُهْدِ فَلْيُحْلِلْ وَمَنْ أَحْرَمَ بِعُمْرَةٍ وَأَهْدَى فَلاَ يَحِلُّ حَتَّى يَحِلَّ بِنَحْرِ هَدْيِهِ وَمَنْ أَهَلَّ بِحَجٍّ فَلْيُتِمَّ حَجَّهُ قَالَتْ فَحِضْتُ فَلَمْ أَزَلْ حَائِضًا حَتَّى كَانَ يَوْمُ عَرَفَةَ وَلَمْ أُهْلِلْ إِلاَّ بِعُمْرَةٍ فَأَمَرَنِي النَّبِيُّ ﷺ أَنْ أَنْقُضَ رَأْسِي وَأَمْتَشِطَ وَأُهِلَّ بِحَجٍّ وَأَتْرُكَ الْعُمْرَةَ فَفَعَلْتُ ذَلِكَ حَتَّى قَضَيْتُ حَجِّي فَبَعَثَ مَعِي عَبْدَ الرَّحْمَنِ بْنَ أَبِي بَكْرٍ وَأَمَرَنِي أَنْ أَعْتَمِرَ مَكَانَ عُمْرَتِي مِنَ التَّنْعِيمِ  

(the wife of the Prophet ﷺ We set out with the Prophet ﷺ in his last Hajj and we assumed Ihram for Umra. The Prophet ﷺ then said, "Whoever has the Hadi with him should assume Ihram for Hajj along with ʿUmra and should not finish the Ihram till he finishes both." I was menstruating when I reached Mecca, and so I neither did Tawaf round the Kaʿba nor Tawaf between Safa and Marwa. I complained about that to the Prophet ﷺ on which he replied, "Undo and comb your head hair, and assume Ihram for Hajj (only) and leave the Umra." So, I did so. When we had performed the Hajj, the Prophet sent me with my brother ʿAbdur-Rahman bin Abu Bakr to Tanʿim. So I performed the ʿUmra. The Prophet ﷺ said to me, "This ʿUmra is instead of your missed one." Those who had assumed Ihram for ʿUmra (Hajj-atTamattu) performed Tawaf round the Kaʿba and between Safa and Marwa and then finished their Ihram. After returning from Mina, they performed another Tawaf (between Safa and Marwa). Those who had assumed Ihram for Hajj and ʿUmra together (Hajj-al-Qiran) performed only one Tawaf (between Safa and Marwa).  

عَنْ عَائِشَةَ ؓ زَوْجِ النَّبِيِّ ﷺ قَالَتْ خَرَجْنَا مَعَ النَّبِيِّ ﷺ فِي حَجَّةِ الْوَدَاعِ فَأَهْلَلْنَا بِعُمْرَةٍ ثُمَّ قَالَ النَّبِيُّ ﷺ مَنْ كَانَ مَعَهُ هَدْىٌ فَلْيُهِلَّ بِالْحَجِّ مَعَ الْعُمْرَةِ ثُمَّ لاَ يَحِلَّ حَتَّى يَحِلَّ مِنْهُمَا جَمِيعًا فَقَدِمْتُ مَكَّةَ وَأَنَا حَائِضٌ وَلَمْ أَطُفْ بِالْبَيْتِ وَلاَ بَيْنَ الصَّفَا وَالْمَرْوَةِ فَشَكَوْتُ ذَلِكَ إِلَى النَّبِيِّ ﷺ فَقَالَ انْقُضِي رَأْسَكِ وَامْتَشِطِي وَأَهِلِّي بِالْحَجِّ وَدَعِي الْعُمْرَةَ فَفَعَلْتُ فَلَمَّا قَضَيْنَا الْحَجَّ أَرْسَلَنِي النَّبِيُّ ﷺ مَعَ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرٍ إِلَى التَّنْعِيمِ فَاعْتَمَرْتُ فَقَالَ هَذِهِ مَكَانَ عُمْرَتِكِ قَالَتْ فَطَافَ الَّذِينَ كَانُوا أَهَلُّوا بِالْعُمْرَةِ بِالْبَيْتِ وَبَيْنَ الصَّفَا وَالْمَرْوَةِ ثُمَّ حَلُّوا ثُمَّ طَافُوا طَوَافًا وَاحِدًا بَعْدَ أَنْ رَجَعُوا مِنْ مِنًى وَأَمَّا الَّذِينَ جَمَعُوا الْحَجَّ وَالْعُمْرَةَ فَإِنَّمَا طَافُوا طَوَافًا وَاحِدًا  

We set out with Messenger of Allah ﷺ in the year of his Last Hajj and we mended (the Ihram) for ʿUmra. Then the Prophet ﷺ said, "Whoever has a Hadi with him should assume Ihram for both Hajj and ʿUmra, and should not finish it till he performs both of the them (Hajj and ʿUmra)." When we reached Mecca, I had my menses. When we had performed our Hajj, the Prophet ﷺ sent me with ʿAbdur-Rahman to Tanʿim and I performed the ʿUmra. The Prophet ﷺ said, "This is in lieu of your missed ʿUmra." Those who had assumed Ihram for ʿUmra performed Tawaf (between Safa and Marwa) and then finished their Ihram. And then they performed another Tawaf (between Safa and Marwa) after returning from Mina. And those who had assumed lhram for Hajj and ʿUmra to get her ( Hajj-Qiran ) performed only one Tawaf (between Safa and Marwa).  

عَنْ عَائِشَةَ ؓ خَرَجْنَا مَعَ رَسُولِ اللَّهِ ﷺ فِي حَجَّةِ الْوَدَاعِ فَأَهْلَلْنَا بِعُمْرَةٍ ثُمَّ قَالَ مَنْ كَانَ مَعَهُ هَدْىٌ فَلْيُهِلَّ بِالْحَجِّ وَالْعُمْرَةِ ثُمَّ لاَ يَحِلُّ حَتَّى يَحِلَّ مِنْهُمَا فَقَدِمْتُ مَكَّةَ وَأَنَا حَائِضٌ فَلَمَّا قَضَيْنَا حَجَّنَا أَرْسَلَنِي مَعَ عَبْدِ الرَّحْمَنِ إِلَى التَّنْعِيمِ فَاعْتَمَرْتُ فَقَالَ ﷺ هَذِهِ مَكَانَ عُمْرَتِكِ فَطَافَ الَّذِينَ أَهَلُّوا بِالْعُمْرَةِ ثُمَّ حَلُّوا ثُمَّ طَافُوا طَوَافًا آخَرَ بَعْدَ أَنْ رَجَعُوا مِنْ مِنًى وَأَمَّا الَّذِينَ جَمَعُوا بَيْنَ الْحَجِّ وَالْعُمْرَةِ طَافُوا طَوَافًا وَاحِدًا  

We set out along with Messenger of Allah ﷺ shortly before the appearance of the new moon (crescent) of the month of Dhi-l-Hijja and he said to us, "Whoever wants to assume Ihram for Hajj may do so; and whoever wants to assume Ihram for ʿUmra may do so. Hadn't I brought the Hadi (animal for sacrificing) (with me), I would have assumed Ihram for ʿUmra." (ʿAisha added,): So some of us assumed Ihram for ʿUmra while the others for Hajj. I was amongst those who assumed Ihram for ʿUmra. The day of ʿArafat approached and I was still menstruating. I complained to the Prophet ﷺ (about that) and he said, "Abandon your ʿUmra, undo and comb your hair, and assume Ihram for Hajj;." When it was the night of Hasba, he sent ʿAbdur Rahman with me to at-Tanʿim and I assumed Ihram for ʿUmra (and performed it) in lieu of my missed ʿUmra.  

عَنْ عَائِشَةَ ؓ خَرَجْنَا مَعَ رَسُولِ اللَّهِ ﷺ مُوَافِينَ لِهِلاَلِ ذِي الْحَجَّةِ فَقَالَ لَنَا مَنْ أَحَبَّ مِنْكُمْ أَنْ يُهِلَّ بِالْحَجِّ فَلْيُهِلَّ وَمَنْ أَحَبَّ أَنْ يُهِلَّ بِعُمْرَةٍ فَلْيُهِلَّ بِعُمْرَةٍ فَلَوْلاَ أَنِّي أَهْدَيْتُ لأَهْلَلْتُ بِعُمْرَةٍ قَالَتْ فَمِنَّا مَنْ أَهَلَّ بِعُمْرَةٍ وَمِنَّا مَنْ أَهَلَّ بِحَجٍّ وَكُنْتُ مِمَّنْ أَهَلَّ بِعُمْرَةٍ فَأَظَلَّنِي يَوْمُ عَرَفَةَ وَأَنَا حَائِضٌ فَشَكَوْتُ إِلَى النَّبِيِّ ﷺ فَقَالَ ارْفُضِي عُمْرَتَكِ وَانْقُضِي رَأْسَكِ وَامْتَشِطِي وَأَهِلِّي بِالْحَجِّ فَلَمَّا كَانَ لَيْلَةُ الْحَصْبَةِ أَرْسَلَ مَعِي عَبْدَ الرَّحْمَنِ إِلَى التَّنْعِيمِ فَأَهْلَلْتُ بِعُمْرَةٍ مَكَانَ عُمْرَتِي  

We went out with Messenger of Allah ﷺ during Hajjat-ul-Wadaʿ and we assumed the Ihram for ʿUmra. Then Messenger of Allah ﷺ said to us, "Whoever has got the Hadi should assume the Ihram for Hajj and ʿUmra and should not finish his Ihram till he has performed both (ʿUmra and Hajj)." I arrived at Mecca along with him (i.e. the Prophet ﷺ ) while I was menstruating, so I did not perform the Tawaf around the Kaʿba or between Safa and Marwa. I informed Messenger of Allah ﷺ about that and he said, "Undo your braids and comb your hair, and then assume the lhram for Hajj and leave the ʿUmra." I did so, and when we performed and finished the Hajj, Messenger of Allah ﷺs sent me to at-Tanʿim along with (my brother) ʿAbdur-Rahman bin Abu Bakr As-Siddiq, to perform the ʿUmra. The Prophet ﷺ said, "This ʿUmra is in lieu of your missed ʿUmra." Those who had assumed the lhram for ʿUmra, performed the Tawaf around the Kaʿba and between Safa and Marwa, and then finished their Ihram, and on their return from Mina, they performed another Tawaf (around the Kaʿba and between Safa and Marwa), but those who combined their Hajj and ʿUmra, performed only one Tawaf (between Safa and Marwa) (for both).  

خَرَجْنَا مَعَ رَسُولِ اللَّهِ ﷺ فِي حَجَّةِ الْوَدَاعِ فَأَهْلَلْنَا بِعُمْرَةٍ ثُمَّ قَالَ رَسُولُ اللَّهِ ﷺ مَنْ كَانَ مَعَهُ هَدْىٌ فَلْيُهْلِلْ بِالْحَجِّ مَعَ الْعُمْرَةِ ثُمَّ لاَ يَحِلَّ حَتَّى يَحِلَّ مِنْهُمَا جَمِيعًا فَقَدِمْتُ مَعَهُ مَكَّةَ وَأَنَا حَائِضٌ وَلَمْ أَطُفْ بِالْبَيْتِ وَلاَ بَيْنَ الصَّفَا وَالْمَرْوَةِ فَشَكَوْتُ إِلَى رَسُولِ اللَّهِ ﷺ فَقَالَ انْقُضِي رَأْسَكِ وَامْتَشِطِي وَأَهِلِّي بِالْحَجِّ وَدَعِي الْعُمْرَةَ فَفَعَلْتُ فَلَمَّا قَضَيْنَا الْحَجَّ أَرْسَلَنِي رَسُولُ اللَّهِ ﷺ مَعَ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرٍ الصِّدِّيقِ إِلَى التَّنْعِيمِ فَاعْتَمَرْتُ فَقَالَ هَذِهِ مَكَانَ عُمْرَتِكِ قَالَتْ فَطَافَ الَّذِينَ أَهَلُّوا بِالْعُمْرَةِ بِالْبَيْتِ وَبَيْنَ الصَّفَا وَالْمَرْوَةِ ثُمَّ حَلُّوا ثُمَّ طَافُوا طَوَافًا آخَرَ بَعْدَ أَنْ رَجَعُوا مِنْ مِنًى وَأَمَّا الَّذِينَ جَمَعُوا الْحَجَّ وَالْعُمْرَةَ فَإِنَّمَا طَافُوا طَوَافًا وَاحِدًا  

We went with the Messenger of Allah ﷺ during the year of the Farewell Pilgrimage. We entered into the state of Ihram for Umra. Then the Messenger of Allah ﷺ said: Who has the sacrificial animal with him, he should put on Ihram for Hajj along with Umra. and should not put it off till he has completed them (both Hajj and Umra). She said: When I came to Mecca. I was having menses, I neither circumambulated the House, nor ran between as-safa' and al-Marwa. I complained about it to the Messenger of Allah ﷺ and he said: Undo your hair, comb it, and pronounce Talbiya for Hajj, and give up Umra (for the time being), which I did. When we had performed the Hajj, the Messenger of Allah (way peace he upon him) sent me with Abd al-Rabman b. Abu Bakr to Tan'im saying: This is the place for your Umra. Those who had put on Ihram for Umra circumambulated the House, and ran between al-safa' and al-Marwa. They then put off Ihram and then made the last circuit after they had returned from Mina after performing their Hajj, but those who had combined the Hajj and the Umra made only one circuit (as they had combined Hajj and 'Umra).  

أَنَّهَا قَالَتْ خَرَجْنَا مَعَ رَسُولِ اللَّهِ ﷺ عَامَ حَجَّةِ الْوَدَاعِ فَأَهْلَلْنَا بِعُمْرَةٍ ثُمَّ قَالَ رَسُولُ اللَّهِ ﷺ مَنْ كَانَ مَعَهُ هَدْىٌ فَلْيُهِلَّ بِالْحَجِّ مَعَ الْعُمْرَةِ ثُمَّ لاَ يَحِلُّ حَتَّى يَحِلَّ مِنْهُمَا جَمِيعًا قَالَتْ فَقَدِمْتُ مَكَّةَ وَأَنَا حَائِضٌ لَمْ أَطُفْ بِالْبَيْتِ وَلاَ بَيْنَ الصَّفَا وَالْمَرْوَةِ فَشَكَوْتُ ذَلِكَ إِلَى رَسُولِ اللَّهِ ﷺ فَقَالَ انْقُضِي رَأْسَكِ وَامْتَشِطِي وَأَهِلِّي بِالْحَجِّ وَدَعِي الْعُمْرَةَ قَالَتْ فَفَعَلْتُ فَلَمَّا قَضَيْنَا الْحَجَّ أَرْسَلَنِي رَسُولُ اللَّهِ ﷺ مَعَ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرٍ إِلَى التَّنْعِيمِ فَاعْتَمَرْتُ فَقَالَ هَذِهِ مَكَانَ عُمْرَتِكِ فَطَافَ الَّذِينَ أَهَلُّوا بِالْعُمْرَةِ بِالْبَيْتِ وَبِالصَّفَا وَالْمَرْوَةِ ثُمَّ حَلُّوا ثُمَّ طَافُوا طَوَافًا آخَرَ بَعْدَ أَنْ رَجَعُوا مِنْ مِنًى لِحَجِّهِمْ وَأَمَّا الَّذِينَ كَانُوا جَمَعُوا الْحَجَّ وَالْعُمْرَةَ فَإِنَّمَا طَافُوا طَوَافًا وَاحِدًا  

We went out with the Messenger of Allah ﷺ during the year of the Farewell Pilgrimage. There were some amongst us who had put on IHram for Umra and there were some who had put on Ihram for Hajj. (We proceeded on till) we came to Mecca. The Messenger of Allah ﷺ said: He who put on Ihram for 'Umra but did not bring the sacrificial animal with him should put it off. and he who put on Ihram for Umra and he who had brought the sacrificial animal with him should not put it off until he had slaughtered the animal; and he who put on lhram for Hajj should complete it. A'isha (Allah be pleased with her) said: I was in the monthlyperiod, and I remained In this state till the day of 'Arafa, and I had entered into the state of Ihram for 'Umra. The Messenger of Allah ﷺ thus commanded me to undo my hair and comb them (again) and enter into the state of Ihram for Hajj, and abandon (the rites of 'Umra). She ('A'isha) said: I did so, and when I had completed my Pilgrimage, the Messenger of Allah ﷺ sent with me 'Abd al-Rabman b. Abu Bakr and commanded me to (resume the rites of) 'Umra at Tan'im. the place where (I abandoned) 'Umra and put on Ihram for Hajj (before completing Umra).  

عَنْ عَائِشَةَ زَوْجِ النَّبِيِّ ﷺ أَنَّهَا قَالَتْ خَرَجْنَا مَعَ رَسُولِ اللَّهِ ﷺ عَامَ حَجَّةِ الْوَدَاعِ فَمِنَّا مَنْ أَهَلَّ بِعُمْرَةٍ وَمِنَّا مَنْ أَهَلَّ بِحَجٍّ حَتَّى قَدِمْنَا مَكَّةَ فَقَالَ رَسُولُ اللَّهِ ﷺ مَنْ أَحْرَمَ بِعُمْرَةٍ وَلَمْ يُهْدِ فَلْيَحْلِلْ وَمَنْ أَحْرَمَ بِعُمْرَةٍ وَأَهْدَى فَلاَ يَحِلُّ حَتَّى يَنْحَرَ هَدْيَهُ وَمَنْ أَهَلَّ بِحَجٍّ فَلْيُتِمَّ حَجَّهُ قَالَتْ عَائِشَةُ ؓ فَحِضْتُ فَلَمْ أَزَلْ حَائِضًا حَتَّى كَانَ يَوْمُ عَرَفَةَ وَلَمْ أُهْلِلْ إِلاَّ بِعُمْرَةٍ فَأَمَرَنِي رَسُولُ اللَّهِ ﷺ أَنْ أَنْقُضَ رَأْسِي وَأَمْتَشِطَ وَأُهِلَّ بِحَجٍّ وَأَتْرُكَ الْعُمْرَةَ قَالَتْ فَفَعَلْتُ ذَلِكَ حَتَّى إِذَا قَضَيْتُ حَجَّتِي بَعَثَ مَعِي رَسُولُ اللَّهِ ﷺ عَبْدَ الرَّحْمَنِ بْنَ أَبِي بَكْرٍ وَأَمَرَنِي أَنْ أَعْتَمِرَ مِنَ التَّنْعِيمِ مَكَانَ عُمْرَتِي الَّتِي أَدْرَكَنِي الْحَجُّ وَلَمْ أَحْلِلْ مِنْهَا  

We went with the Messenger of Allah ﷺ (in his) Farewell Pilgrimage near the time of the appearance of the new moon of Dhul-Hijja. The Messenger of Allah ﷺ said: He who amongst you intends to put on Ihram for ʿUmra may do so; had I not brought sacrificial animals along with me, I would have put on Ihram for ʿUmra. She (further said). There were some persons who put on Ihram for ʿUmra, and some persons who put on Ihram for Hajj, and I was one of those who put on Ihram for ʿUmra. We went on till we reached Mecca, and on the day of ʿArafa I found myself in a state of menses, but I did not put off the Ihram for ʿUmra. I told about (this state of mine) to the Messenger of Allah ﷺ, whereupon he said: Abandon your ʿUmra, and undo the hair of your head and comb (them), and put on Ihram for Hajj. She (ʿA'isha) said: I did accordingly. When it was the night at Hasba and Allah enabled us to complete our Hajj, he (the Holy Prophet) sent with me ʿAbd al-Rahman b. Abu Bakr, and he mounted me behind him on his camel and took me to Tanʿim and I put on Ihram for ʿUmra, and thus Allah enabled us to complete our Hajj and ʿUmra and (we were required to observe) neither sacrifice nor alms nor fasting.  

خَرَجْنَا مَعَ رَسُولِ اللَّهِ ﷺ فِي حَجَّةِ الْوَدَاعِ مُوَافِينَ لِهِلاَلِ ذِي الْحِجَّةِ قَالَتْ فَقَالَ رَسُولُ اللَّهِ ﷺ مَنْ أَرَادَ مِنْكُمْ أَنْ يُهِلَّ بِعُمْرَةٍ فَلْيُهِلَّ فَلَوْلاَ أَنِّي أَهْدَيْتُ لأَهْلَلْتُ بِعُمْرَةٍ قَالَتْ فَكَانَ مِنَ الْقَوْمِ مَنْ أَهَلَّ بِعُمْرَةٍ وَمِنْهُمْ مَنْ أَهَلَّ بِالْحَجِّ قَالَتْ فَكُنْتُ أَنَا مِمَّنْ أَهَلَّ بِعُمْرَةٍ فَخَرَجْنَا حَتَّى قَدِمْنَا مَكَّةَ فَأَدْرَكَنِي يَوْمُ عَرَفَةَ وَأَنَا حَائِضٌ لَمْ أَحِلَّ مِنْ عُمْرَتِي فَشَكَوْتُ ذَلِكَ إِلَى النَّبِيِّ ﷺ فَقَالَ دَعِي عُمْرَتَكِ وَانْقُضِي رَأْسَكِ وَامْتَشِطِي وَأَهِلِّي بِالْحَجِّ قَالَتْ فَفَعَلْتُ فَلَمَّا كَانَتْ لَيْلَةُ الْحَصْبَةِ وَقَدْ قَضَى اللَّهُ حَجَّنَا أَرْسَلَ مَعِي عَبْدَ الرَّحْمَنِ بْنَ أَبِي بَكْرٍ فَأَرْدَفَنِي وَخَرَجَ بِي إِلَى التَّنْعِيمِ فَأَهْلَلْتُ بِعُمْرَةٍ فَقَضَى اللَّهُ حَجَّنَا وَعُمْرَتَنَا وَلَمْ يَكُنْ فِي ذَلِكَ هَدْىٌ وَلاَ صَدَقَةٌ وَلاَ صَوْمٌ  

"We went out with the Messenger of Allah ﷺ in the year of the Farewell Pilgrimage. I (said the Talbiyah) for 'Umrah and I arrived in Makkah while I was menstruating, so I did not perform Tawaf around the House nor between As-Safa and Al-Marwah. I complained about that to the Messenger of Allah ﷺ, and he said: 'Undo your braids and comb your hair, and enter (begin the Talbiyah) for Hajj, and leave the 'Umrah.' So I did that, and then when we had completed Hajj, he sent me with 'Abdur-Rahman bin Abi Bakr to At-Tan'im, and I performed 'Umrah. He said: 'This is in place of your 'Umrah.'" Abu 'Abdur-Rahman said: This Hadith is Gharib as a narration of Malik from Hisham, from 'Urwah. No one except Asshab reported it.  

خَرَجْنَا مَعَ رَسُولِ اللَّهِ ﷺ عَامَ حَجَّةِ الْوَدَاعِ فَأَهْلَلْتُ بِالْعُمْرَةِ فَقَدِمْتُ مَكَّةَ وَأَنَا حَائِضٌ فَلَمْ أَطُفْ بِالْبَيْتِ وَلاَ بَيْنَ الصَّفَا وَالْمَرْوَةِ فَشَكَوْتُ ذَلِكَ إِلَى رَسُولِ اللَّهِ ﷺ فَقَالَ انْقُضِي رَأْسَكِ وَامْتَشِطِي وَأَهِلِّي بِالْحَجِّ وَدَعِي الْعُمْرَةَ فَفَعَلْتُ فَلَمَّا قَضَيْنَا الْحَجَّ أَرْسَلَنِي مَعَ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرٍ إِلَى التَّنْعِيمِ فَاعْتَمَرْتُ فَقَالَ هَذِهِ مَكَانَ عُمْرَتِكِ قَالَ أَبُو عَبْدِ الرَّحْمَنِ هَذَا حَدِيثٌ غَرِيبٌ مِنْ حَدِيثِ مَالِكٍ عَنْ هِشَامِ بْنِ عُرْوَةَ لَمْ يَرْوِهِ أَحَدٌ إِلاَّ أَشْهَبُ  

"We set out with the Messenger of Allah for the Farewell Pligrimage and we entered Ihram for 'Umrah, then the Messenger of Allah said: 'Whoever has a Hadi with him, let him enter Ihram for both Hajj and 'Umrah, then do not exit Ihram until he exits Ihram for them both.' I came to Makkah and I had my menses, so I did not circumambulate the House or (Perform Sa'i) between As-Safa and Al-Marwah. I complained about that to the Messenger of Allah and he said: 'Undo your hair, and comb it, and enter Ihram for Hajj, and leave 'Umrah.' When I had completed Hajj, the Messenger of Allah sent me with 'Abdur-Rahman bin Abi Bakr to At-Tan'im, and I performed 'Umrah. He said: 'This is the place of your 'Umrah.' Then those who had entered Ihram for 'Umar circumambulated the House and (performed Sa'i) between As-Safa and Al-Marwah. Then they exited Ihram, then they performed Tawaf again, after they came back from Mina for their Hajj. As for those who combined Hajj and 'Umrah, they only performed one Tawaf."  

خَرَجْنَا مَعَ رَسُولِ اللَّهِ ﷺ فِي حَجَّةِ الْوَدَاعِ فَأَهْلَلْنَا بِعُمْرَةٍ ثُمَّ قَالَ رَسُولُ اللَّهِ ﷺ مَنْ كَانَ مَعَهُ هَدْىٌ فَلْيُهْلِلْ بِالْحَجِّ مَعَ الْعُمْرَةِ ثُمَّ لاَ يَحِلُّ حَتَّى يَحِلَّ مِنْهُمَا جَمِيعًا فَقَدِمْتُ مَكَّةَ وَأَنَا حَائِضٌ فَلَمْ أَطُفْ بِالْبَيْتِ وَلاَ بَيْنَ الصَّفَا وَالْمَرْوَةِ فَشَكَوْتُ ذَلِكَ إِلَى رَسُولِ اللَّهِ ﷺ فَقَالَ انْقُضِي رَأْسَكِ وَامْتَشِطِي وَأَهِلِّي بِالْحَجِّ وَدَعِي الْعُمْرَةَ فَفَعَلْتُ فَلَمَّا قَضَيْتُ الْحَجَّ أَرْسَلَنِي رَسُولُ اللَّهِ ﷺ مَعَ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرٍ إِلَى التَّنْعِيمِ فَاعْتَمَرْتُ قَالَ هَذِهِ مَكَانُ عُمْرَتِكِ فَطَافَ الَّذِينَ أَهَلُّوا بِالْعُمْرَةِ بِالْبَيْتِ وَبَيْنَ الصَّفَا وَالْمَرْوَةِ ثُمَّ حَلُّوا ثُمَّ طَافُوا طَوَافًا آخَرَ بَعْدَ أَنْ رَجَعُوا مِنْ مِنًى لِحَجِّهِمْ وَأَمَّا الَّذِينَ جَمَعُوا الْحَجَّ وَالْعُمْرَةَ فَإِنَّمَا طَافُوا طَوَافًا وَاحِدًا  

We went out with the Messenger of Allah (SWAS) at the farewell pilgrimage and raised the voice in talbiyah for an ‘Umrah. The Apostel of Allah (SWAS) said those who have brought the sacrificial animals with them should raise their voices in talbiyah for Hajj along with an ‘Umrah and they should not put off their Ihram till they do so after performing them both. I came to Makkah while I was menstruating and I did not go round the House (the Ka’bah) or run between al-Safa and al-Marwah. I complained about this to the Messenger of Allah (SWAS) he said: Undo your hair, comb it and raise your voice in talbiyah for Hajj and let ʿUmrah go. She said I did so. When we performed Hajj, the Messenger of Allah (SWAS) sent me along with ʿAbd al-Rahman bin Abu Bakr to al-Ta’nim and I performed ʿUmrah. He said, this is ʿUmrah in place of the one you had missed. She said those who had raised their voices in talbiyah for ʿUmrah put off Ihram after circumambulating the House (the Ka’bah) and after running between al-Safa and al-Marwa. Then they performed another circumambulation for their Hajj after they returned from Mina but those who combined Hajj and ʿUmrah performed only one circumambulation.  

عَنْ عَائِشَةَ زَوْجِ النَّبِيِّ ﷺ أَنَّهَا قَالَتْ خَرَجْنَا مَعَ رَسُولِ اللَّهِ ﷺ فِي حَجَّةِ الْوَدَاعِ فَأَهْلَلْنَا بِعُمْرَةٍ ثُمَّ قَالَ رَسُولُ اللَّهِ ﷺ مَنْ كَانَ مَعَهُ هَدْىٌ فَلْيُهِلَّ بِالْحَجِّ مَعَ الْعُمْرَةِ ثُمَّ لاَ يَحِلُّ حَتَّى يَحِلَّ مِنْهُمَا جَمِيعًا فَقَدِمْتُ مَكَّةَ وَأَنَا حَائِضٌ وَلَمْ أَطُفْ بِالْبَيْتِ وَلاَ بَيْنَ الصَّفَا وَالْمَرْوَةِ فَشَكَوْتُ ذَلِكَ إِلَى رَسُولِ اللَّهِ ﷺ فَقَالَ انْقُضِي رَأْسَكِ وَامْتَشِطِي وَأَهِلِّي بِالْحَجِّ وَدَعِي الْعُمْرَةَ قَالَتْ فَفَعَلْتُ فَلَمَّا قَضَيْنَا الْحَجَّ أَرْسَلَنِي رَسُولُ اللَّهِ ﷺ مَعَ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرٍ إِلَى التَّنْعِيمِ فَاعْتَمَرْتُ فَقَالَ هَذِهِ مَكَانَ عُمْرَتِكِ قَالَتْ فَطَافَ الَّذِينَ أَهَلُّوا بِالْعُمْرَةِ بِالْبَيْتِ وَبَيْنَ الصَّفَا وَالْمَرْوَةِ ثُمَّ حَلُّوا ثُمَّ طَافُوا طَوَافًا آخَرَ بَعْدَ أَنْ رَجَعُوا مِنْ مِنًى لِحَجِّهِمْ وَأَمَّا الَّذِينَ كَانُوا جَمَعُوا الْحَجَّ وَالْعُمْرَةَ فَإِنَّمَا طَافُوا طَوَافًا وَاحِدًا  

“We went out with the Messenger of Allah ﷺ on the Farewell Pilgrimage, close to the time of the crescent of Dhul-Hijjah. The Messenger of Allah ﷺ said: ‘Whoever among you wants to begin the Talbiyah for ‘Umrah, let him do so. If it were not for the fact that I have brought a sacrificial animal with me, I would have began the Talbiyah for ‘Umrah.’” She said: “Some of the people began the Talbiyah for ‘Umrah, and some began the Talbiyah for Hajj. I was one of those who began the Talbiyah for ‘Umrah.” She said: “We set out until we reached Makkah, then the Day of ‘Arafah came while I was in menses, but I did not exit Ihram for ‘Umrah I complained about that to the Prophet ﷺ and he said: ‘Leave your ‘Umrah, undo your hair and comb it, and begin the Talbiyah for Hajj.’” She said: “So I did that, then on the night of Hasbah (i.e., the twelfth night of Dhul-Hijjah), when Allah had enables us to complete our Hajj, he sent ‘Abdur-Rahman bin Abu Bakr with me. He seated me behind him and went out to Tan’im, then I began the Talbiyah for ‘Umrah and Allah enabled us to complete our Hajj and ‘Umrah, and there was no sacrificial animal, charity nor fasting.”  

خَرَجْنَا مَعَ رَسُولِ اللَّهِ ﷺ فِي حِجَّةِ الْوَدَاعِ نُوَافِي هِلاَلَ ذِي الْحِجَّةِ فَقَالَ رَسُولُ اللَّهِ ﷺ مَنْ أَرَادَ مِنْكُمْ أَنْ يُهِلَّ بِعُمْرَةٍ فَلْيُهْلِلْ فَلَوْلاَ أَنِّي أَهْدَيْتُ لأَهْلَلْتُ بِعُمْرَةٍ قَالَتْ فَكَانَ مِنَ الْقَوْمِ مَنْ أَهَلَّ بِعُمْرَةٍ وَمِنْهُمْ مَنْ أَهَلَّ بِحَجٍّ فَكُنْتُ أَنَا مِمَّنْ أَهَلَّ بِعُمْرَةٍ قَالَتْ فَخَرَجْنَا حَتَّى قَدِمْنَا مَكَّةَ فَأَدْرَكَنِي يَوْمُ عَرَفَةَ وَأَنَا حَائِضٌ لَمْ أَحِلَّ مِنْ عُمْرَتِي فَشَكَوْتُ ذَلِكَ إِلَى النَّبِيِّ ﷺ فَقَالَ دَعِي عُمْرَتَكِ وَانْقُضِي رَأْسَكِ وَامْتَشِطِي وَأَهِلِّي بِالْحَجِّ قَالَتْ فَفَعَلْتُ فَلَمَّا كَانَتْ لَيْلَةُ الْحَصْبَةِ وَقَدْ قَضَى اللَّهُ حَجَّنَا أَرْسَلَ مَعِي عَبْدَ الرَّحْمَنِ بْنَ أَبِي بَكْرٍ فَأَرْدَفَنِي وَخَرَجَ إِلَى التَّنْعِيمِ فَأَهْلَلْتُ بِعُمْرَةٍ فَقَضَى اللَّهُ حَجَّنَا وَعُمْرَتَنَا وَلَمْ يَكُنْ فِي ذَلِكَ هَدْىٌ وَلاَ صَدَقَةٌ وَلاَ صَوْمٌ  

Yahya related to me from Malik, from Muhammad ibn Abd ar-Rahman, from Sulayman ibn Yasar, that when the Messenger of Allah ﷺ set out for hajj in the year of the farewell hajj, some of his companions went into ihram to do hajj on its own, some of them combined hajj and umra, and some went into ihram to do umra on its own. Those who had gone into ihram to do hajj, or hajj and umra together, did not come out of ihram, whils tthose who had gone into ihram to doumra (on its own) came out of ihram.  

أَنَّ رَسُولَ اللَّهِ ﷺ عَامَ حَجَّةِ الْوَدَاعِ خَرَجَ إِلَى الْحَجِّ فَمِنْ أَصْحَابِهِ مَنْ أَهَلَّ بِحَجٍّ وَمِنْهُمْ مَنْ جَمَعَ الْحَجَّ وَالْعُمْرَةَ وَمِنْهُمْ مَنْ أَهَلَّ بِعُمْرَةٍ فَأَمَّا مَنْ أَهَلَّ بِحَجٍّ أَوْ جَمَعَ الْحَجَّ وَالْعُمْرَةَ فَلَمْ يَحْلِلْ وَأَمَّا مَنْ كَانَ أَهَلَّ بِعُمْرَةٍ فَحَلُّوا وَحَدَّثَنِي عَنْ مَالِكٍ أَنَّهُ سَمِعَ بَعْضَ أَهْلِ الْعِلْمِ يَقُولُونَ مَنْ أَهَلَّ بِعُمْرَةٍ ثُمَّ بَدَا لَهُ أَنْ يُهِلَّ بِحَجٍّ مَعَهَا فَذَلِكَ لَهُ مَا لَمْ يَطُفْ بِالْبَيْتِ وَبَيْنَ الصَّفَا وَالْمَرْوَةِ وَقَدْ صَنَعَ ذَلِكَ ابْنُ عُمَرَ حِينَ قَالَ إِنْ صُدِدْتُ عَنِ الْبَيْتِ صَنَعْنَا كَمَا صَنَعْنَا مَعَ رَسُولِ اللَّهِ ﷺ ثُمَّ الْتَفَتَ إِلَى أَصْحَابِهِ فَقَالَ مَا أَمْرُهُمَا إِلاَّ وَاحِدٌ أُشْهِدُكُمْ أَنِّي أَوْجَبْتُ الْحَجَّ مَعَ الْعُمْرَةِ قَالَ مَالِكٌ وَقَدْ أَهَلَّ أَصْحَابُ رَسُولِ اللَّهِ ﷺ عَامَ حَجَّةِ الْوَدَاعِ بِالْعُمْرَةِ ثُمَّ قَالَ لَهُمْ رَسُولُ اللَّهِ ﷺ مَنْ كَانَ مَعَهُ هَدْىٌ فَلْيُهْلِلْ بِالْحَجِّ مَعَ الْعُمْرَةِ ثُمَّ لاَ يَحِلُّ حَتَّى يَحِلَّ مِنْهُمَا جَمِيعًا  

Yahya related to me from Abd ar-Rahman ibn al-Qasim, from his father that A'isha, umm al-muminin, said, "We set out with the Messenger of Allah ﷺ in the year of the farewell hajj and we went into ihram for umra. Afterwards, the Messenger of Allah ﷺ said, 'Whoever has a sacrificial animal with him should go into ihram for hajj and umra together, and he should not leave ihram without leaving ihram for both of them at the same time.' " She continued "I was menstruating when I got to Makka, so I did not do tawaf of the House or say between Safa and Marwa. I complained to the Messenger of Allah ﷺ and he said, 'Undo your hair and comb it and leave the umra and go back into ihram for the hajj.' " She said, "I did so, and when we had completed the hajj, the Messenger of Allah ﷺ sent me with Abd ar-Rahman ibn Abi Bakr as-Siddiq to at-Tanim and I performed an umra and he said, 'This is in place of your umra.' " "Those who had entered ihram for the umra did tawaf of the House and say between Safa and Marwa, then left ihram. Then they did another tawaf after returning from Mina for their hajj, whereas those who entered ihram for the hajj or combined the hajj and the umra, only did one tawaf." Yahya related the same as that to me from Malik from Ibn Shihab from Urwa ibn az-Zubayr from A'isha.  

أَنَّهَا قَالَتْ خَرَجْنَا مَعَ رَسُولِ اللَّهِ ﷺ عَامَ حَجَّةِ الْوَدَاعِ فَأَهْلَلْنَا بِعُمْرَةٍ ثُمَّ قَالَ رَسُولُ اللَّهِ ﷺ مَنْ كَانَ مَعَهُ هَدْىٌ فَلْيُهْلِلْ بِالْحَجِّ مَعَ الْعُمْرَةِ ثُمَّ لاَ يَحِلُّ حَتَّى يَحِلَّ مِنْهُمَا جَمِيعًا قَالَتْ فَقَدِمْتُ مَكَّةَ وَأَنَا حَائِضٌ فَلَمْ أَطُفْ بِالْبَيْتِ وَلاَ بَيْنَ الصَّفَا وَالْمَرْوَةِ فَشَكَوْتُ ذَلِكَ إِلَى رَسُولِ اللَّهِ ﷺ فَقَالَ انْقُضِي رَأْسَكِ وَامْتَشِطِي وَأَهِلِّي بِالْحَجِّ وَدَعِي الْعُمْرَةَ قَالَتْ فَفَعَلْتُ فَلَمَّا قَضَيْنَا الْحَجَّ أَرْسَلَنِي رَسُولُ اللَّهِ ﷺ مَعَ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرٍ الصِّدِّيقِ إِلَى التَّنْعِيمِ فَاعْتَمَرْتُ فَقَالَ هَذَا مَكَانُ عُمْرَتِكِ فَطَافَ الَّذِينَ أَهَلُّوا بِالْعُمْرَةِ بِالْبَيْتِ وَبَيْنَ الصَّفَا وَالْمَرْوَةِ ثُمَّ حَلُّوا مِنْهَا ثُمَّ طَافُوا طَوَافًا آخَرَ بَعْدَ أَنْ رَجَعُوا مِنْ مِنًى لِحَجِّهِمْ وَأَمَّا الَّذِينَ كَانُوا أَهَلُّوا بِالْحَجِّ أَوْ جَمَعُوا الْحَجَّ وَالْعُمْرَةَ فَإِنَّمَا طَافُوا طَوَافًا وَاحِدًا وَحَدَّثَنِي عَنْ مَالِكٍ عَنِ ابْنِ شِهَابٍ عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ عَنْ عَائِشَةَ بِمِثْلِ ذَلِكَ  

We set out with Messenger of Allah ﷺ shortly before the appearance of the new moon of Dhi-l-Hijja and he said, "Whoever wants to assume Ihram for ʿUmra may do so, and whoever wants to assume Ihram for Hajj may do so. Had not I brought the Hadi with me, I would have assumed Ihram for ʿUmra." Some of the people assumed Ihram for ʿUmra while others for Hajj. I was amongst those who had assumed Ihram for ʿUmra. I got my menses before entering Mecca, and was menstruating till the day of ʿArafat. I complained to Messenger of Allah ﷺ about it, he said, "Abandon your ʿUmra, undo and comb your hair, and assume Ihram for Hajj." So, I did that accordingly. When it was the night of Hasba (day of departure from Mina), the Prophet ﷺ sent ʿAbdur Rahman with me to at-Tanʿim. The sub-narrator adds: He (ʿAbdur-Rahman) let her ride behind him. And she assumed Ihram for ʿUmra in lieu of the abandoned one. Aisha completed her Hajj and ʿUmra, and no Hadi, Sadaqa (charity), or fasting was obligatory for her. (Using translation from Bukhārī 1786)  

خَرَجْنَا مَعَ رَسُولِ اللهِ ﷺ مُوَافِينَلِهِلَالِ ذِي الْحِجَّةِ فَقَالَ رَسُولُ اللهِ ﷺ مَنْ أَحَبَّ أَنْ يُهِلَّ بِعُمْرَةٍ فَلْيُهِلَّ وَمَنْ أَحَبَّ أَنْ يُهِلَّ بِحَجَّةٍ فَلْيُهِلَّ فَلَوْلَا أَنِّي أَهْدَيْتُ أَهْلَلْتُ بِعُمْرَةٍ قَالَتْ فَمِنْهُمْ مَنْ أَهَلَّ بِعُمْرَةٍ وَمِنْهُمْ مَنْ أَهَلَّ بِحَجَّةٍ وَكُنْتُ مِمَّنْ أَهَلَّ بِعُمْرَةٍ فَحِضْتُ قَبْلَ أَنْ أَدْخُلَ مَكَّةَ فَأَدْرَكَنِي يَوْمُ عَرَفَةَ وَأَنَا حَائِضٌ فَشَكَوْتُ ذَلِكَ إِلَى رَسُولِ اللهِ ﷺ فَقَالَ دَعِي عُمْرَتَكِ وَانْقُضِي رَأْسَكِ وَامْتَشِطِي وَأَهِلِّي بِالْحَجِّ فَفَعَلْتُ فَلَمَّا كَانَتْ لَيْلَةُ الْحَصْبَةِ أَرْسَلَ مَعِي عَبْدَ الرَّحْمَنِ إِلَى التَّنْعِيمِ فَأَرْدَفَهَا فَأَهَلَّتْ بِعُمْرَةٍ مَكَانَ عُمْرَتِهَا فَقَضَى الله ﷻ حَجَّهَا وَعُمْرَتَهَا وَلَمْ يَكُنْ فِي شَيْءٍ مِنْ ذَلِكَ هَدْيٌ وَلَا صَوْمٌ وَلَا صَدَقَةٌ  

"We set out with the Messenger of Allah for the Farewell Pligrimage and we entered Ihram for 'Umrah, then the Messenger of Allah said: 'Whoever has a Hadi with him, let him enter Ihram for both Hajj and 'Umrah, then do not exit Ihram until he exits Ihram for them both.' I came to Makkah and I had my menses, so I did not circumambulate the House or (Perform Sa'i) between As-Safa and Al-Marwah. I complained about that to the Messenger of Allah and he said: 'Undo your hair, and comb it, and enter Ihram for Hajj, and leave 'Umrah.' When I had completed Hajj, the Messenger of Allah sent me with 'Abdur-Rahman bin Abi Bakr to At-Tan'im, and I performed 'Umrah. He said: 'This is the place of your 'Umrah.' Then those who had entered Ihram for 'Umar circumambulated the House and (performed Sa'i) between As-Safa and Al-Marwah. Then they exited Ihram, then they performed Tawaf again, after they came back from Mina for their Hajj. As for those who combined Hajj and 'Umrah, they only performed one Tawaf." (Using translation from Nasāʾī 2764)  

أَنَّهَا قَالَتْ خَرَجْنَا مَعَ رَسُولِ اللهِ ﷺ عَامَ حَجَّةِ الْوَدَاعِ فَأَهْلَلْنَا بِعُمْرَةٍ ثُمَّ قَالَ رَسُولُ اللهِ ﷺ مَنْ كَانَ مَعَهُ هَدْيٌ فَلْيُهِلَّ بِالْحَجِّ مَعَ الْعُمْرَةِ ثُمَّ لَا يَحِلُّ حَتَّى يَحِلَّ مِنْهُمَا جَمِيعًا قَالَتْ فَقَدِمْتُ مَكَّةَ وَأَنَا حَائِضٌ وَلَمْ أَطُفْ بِالْبَيْتِ وَلَا بَيْنَ الصَّفَا وَالْمَرْوَةِ فَشَكَوْتُ ذَلِكَ إِلَى رَسُولِ اللهِ ﷺ فَقَالَ انْقُضِي رَأْسَكِ وَامْتَشِطِي وَأَهِلِّي بِالْحَجِّ وَدَعِي الْعُمْرَةَ قَالَتْ فَفَعَلْتُ فَلَمَّا قَضَيْنَا الْحَجَّ أَرْسَلَنِي رَسُولُ اللهِ ﷺ مَعَ عَبْدِ الرَّحْمَنِ بْنِ أَبِى بَكْرٍ إِلَى التَّنْعِيمِ فَاعْتَمَرْتُ فَقَالَ هَذِهِ مَكَانُ عُمْرَتِكِ قَالَتْ فَطَافَ الَّذِينَ أَهَلُّوا بِالْعُمْرَةِ بِالْبَيْتِ وَبَيْنَ الصَّفَا وَالْمَرْوَةِ ثُمَّ حَلُّوا ثُمَّ طَافُوا طَوَافًا آخَرَ بَعْدَ أَنْ رَجَعُوا مِنْ مِنًى لِحَجِّهِمْ فَأَمَّا الَّذِينَ جَمَعُوا الْحَجَّ وَالْعُمْرَةَ فَطَافُوا طَوَافًا وَاحِدًا  

We went with the Messenger of Allah ﷺ during the year of the Farewell Pilgrimage. I put on Ihram for Umra and did not bring the sacrificial animal. The Apostle of Allah ﷺ said: He who has the sacrihcial animal with him should enter into the state of Ihram for Hajj along with 'Umra, and. he should not put the Ihram off till he has completed both of them. She (Hadrat A'isha) said: The monthly period began. When it was the night of Arafa, I said to the Messenger of Allah ﷺ: I entered into the state of Ihram for 'Umra. but now how should I perform the Hajj? Thereupon he said: Undo your hair and comb them, and desist from performing Umra, and put on Ihram for Hajj She (A'isha, said: When I had completed my Hajj he commanded 'Abd al-Rahman b. Abu Bakr to carry me behind him (on boneback) in order to enable me to resume the rituals of Umra from Tan'im, the place where I abandoned its rituals. (Using translation from Muslim 1211c)  

خَرَجْنَا مَعَ رَسُولِ اللهِ ﷺ عَامَ حَجَّةِ الْوَدَاعِ فَأَهْلَلْتُ بِعُمْرَةٍ وَلَمْ أَكُنْ سُقْتُ الْهَدْيَ فَقَالَ رَسُولُ اللهِ ﷺ مَنْ كَانَ مَعَهُ الْهَدْيُ فَلْيُهِلَّ بِالْحَجِّ مَعَ عُمْرَتِهِ ثُمَّ لَا يَحِلَّ حَتَّى يَحِلَّ مِنْهُمَا جَمِيعًا فَحِضْتُ فَلَمَّا دَخَلَتْ لَيْلَةُ عَرَفَةَ قُلْتُ يَا رَسُولَ اللهِ إِنِّي كُنْتُ أَهْلَلْتُ بِعُمْرَةٍ فَكَيْفَ أَصْنَعُ بِحَجَّتِي؟ قَالَ انْقُضِي رَأْسَكِ وَامْتَشِطِي وَأَمْسِكِي عَنِ الْعُمْرَةِ وَأَهِلِّي بِالْحَجِّ فَلَمَّا قَضَيْتُ حَجَّتِي أَمْرَ عَبْدَ الرَّحْمَنِ بْنَ أَبِي بَكْرٍ فَأَعْمَرَنِي مِنَ التَّنْعِيمِ مَكَانَ عُمْرَتِي الَّتِي نَسَكْتُ عَنْهَا  

"We set out with the Messenger of Allah for the Farewell Pligrimage and we entered Ihram for 'Umrah, then the Messenger of Allah said: 'Whoever has a Hadi with him, let him enter Ihram for both Hajj and 'Umrah, then do not exit Ihram until he exits Ihram for them both.' I came to Makkah and I had my menses, so I did not circumambulate the House or (Perform Sa'i) between As-Safa and Al-Marwah. I complained about that to the Messenger of Allah and he said: 'Undo your hair, and comb it, and enter Ihram for Hajj, and leave 'Umrah.' When I had completed Hajj, the Messenger of Allah sent me with 'Abdur-Rahman bin Abi Bakr to At-Tan'im, and I performed 'Umrah. He said: 'This is the place of your 'Umrah.' Then those who had entered Ihram for 'Umar circumambulated the House and (performed Sa'i) between As-Safa and Al-Marwah. Then they exited Ihram, then they performed Tawaf again, after they came back from Mina for their Hajj. As for those who combined Hajj and 'Umrah, they only performed one Tawaf." (Using translation from Nasāʾī 2764)  

أَنَّهَا قَالَتْ خَرَجْنَا مَعَ رَسُولِ اللَّهِ ﷺ عَامَ حَجَّةِ الْوَدَاعِ فَأَهْلَلْنَا بِعُمْرَةٍ ثُمَّ قَالَ رَسُولُ اللَّهِ ﷺ «مَنْ كَانَ مَعَهُ هَدْيٌ فَلْيُهِلَّ بِالْحَجِّ مَعَ الْعُمْرَةِ ثُمَّ لَا يَحِلَّ حَتَّى يَحِلَّ مِنْهُمَا جَمِيعًا» قَالَتْ فَقَدِمْتُ مَكَّةَ وَأَنَا حَائِضٌ لَمْ أَطُفْ بِالْبَيْتِ وَلَا بَيْنَ الصَّفَا وَالْمَرْوَةِ فَشَكَوْتُ ذَلِكَ إِلَى رَسُولِ اللَّهِ ﷺ فَقَالَ «انْقُضِي رَأْسَكِ وَامْتَشِطِي وَأَهِلِّي بِالْحَجِّ وَدَعِي الْعُمْرَةَ» قَالَتْ فَفَعَلْتُ فَلَمَّا قَضَيْنَا الْحَجَّ أَرْسَلَنِي رَسُولُ اللَّهِ ﷺ مَعَ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرٍ إِلَى التَّنْعِيمِ فَاعْتَمَرْتُ فَقَالَ «هَذِهِ مَكَانُ عُمْرَتِكِ» قَالَتْ فَطَافَ الَّذِينَ أَهَلُّوا بِالْعُمْرَةِ بِالْبَيْتِ وَبَيْنَ الصَّفَا وَالْمَرْوَةِ ثُمَّ حَلُّوا ثُمَّ طَافُوا طَوَافًا آخَرَ بَعْدَ أَنْ رَجَعُوا مِنْ مِنًى بِحَجِّهِمْ وَأَمَّا الَّذِينَ كَانُوا أَهَلُّوا بِالْحَجِّ وَجَمَعُوا الْحَجَّ وَالْعُمْرَةَ فَإِنَّمَا طَافُوا طَوَافًا وَاحِدًا  

“We went out with the Messenger of Allah ﷺ on the Farewell Pilgrimage, close to the time of the crescent of Dhul-Hijjah. The Messenger of Allah ﷺ said: ‘Whoever among you wants to begin the Talbiyah for ‘Umrah, let him do so. If it were not for the fact that I have brought a sacrificial animal with me, I would have began the Talbiyah for ‘Umrah.’” She said: “Some of the people began the Talbiyah for ‘Umrah, and some began the Talbiyah for Hajj. I was one of those who began the Talbiyah for ‘Umrah.” She said: “We set out until we reached Makkah, then the Day of ‘Arafah came while I was in menses, but I did not exit Ihram for ‘Umrah I complained about that to the Prophet ﷺ and he said: ‘Leave your ‘Umrah, undo your hair and comb it, and begin the Talbiyah for Hajj.’” She said: “So I did that, then on the night of Hasbah (i.e., the twelfth night of Dhul-Hijjah), when Allah had enables us to complete our Hajj, he sent ‘Abdur-Rahman bin Abu Bakr with me. He seated me behind him and went out to Tan’im, then I began the Talbiyah for ‘Umrah and Allah enabled us to complete our Hajj and ‘Umrah, and there was no sacrificial animal, charity nor fasting.” (Using translation from Ibn Mājah 3000)   

خَرَجْنَا مُوَافِينَ لِهِلَالِ ذِي الْحِجَّةِ مَعَ رَسُولِ اللَّهِ ﷺ فَقَالَ النَّبِيُّ ﷺ «مَنْ أَحَبَّ مِنْكُمْ أَنْ يُهِلَّ بِعُمْرَةٍ فَلْيُهِلَّ فَإِنِّي لَوْلَا أَنِّي أَهْدَيْتُ لَأَهْلَلْتُ بِعُمْرَةٍ» فَأَهَلَّ بِهِ بَعْضُ أَصْحَابِهِ بِحَجَّةٍ وَبَعْضُهُمْ بِعُمْرَةٍ قَالَتْ وَكُنْتُ فِيمَنْ أَهَلَّ بِعُمْرَةٍ فَأَدْرَكَنِي يَوْمُ عَرَفَةَ وَأَنَا حَائِضٌ لَمْ أَحِلَّ مِنْ عُمْرَتِي فَشَكَوْتُ ذَلِكَ إِلَى النَّبِيِّ ﷺ فَقَالَ رَسُولُ اللَّهِ ﷺ «دَعِي عُمْرَتَكِ وَانْقُضِي رَأْسَكِ وَامْتَشِطِي وَأَهِلِّي بِالْحَجِّ» قَالَتْ فَفَعَلْتُ حَتَّى إِذَا كَانَتْ لَيْلَةُ الْحَصْبَةِ أَرْسَلَ مَعَهَا عَبْدُ الرَّحْمَنِ بْنُ أَبِي بَكْرٍ فَأَرْدَفَهَا فَخَرَجَتْ إِلَى التَّنْعِيمِ فَأَهَلَّتْ بِعُمْرَةٍ مَكَانَ عُمْرَتِهَا فَطَافَتْ بِالْبَيْتِ وَبَيْنَ الصَّفَا وَالْمَرْوَةِ فَقَضَى اللَّهُ حَجَّهَا وَعُمْرَتَهَا وَلَمْ يَكُنْ فِي شَيْءٍ مِنْ ذَلِكَ صَوْمٌ وَلَا هَدْيٌ وَلَا صَدَقَةٌ  

We went out with the Messenger of Allah (SWAS) at the farewell pilgrimage and raised the voice in talbiyah for an ‘Umrah. The Apostel of Allah (SWAS) said those who have brought the sacrificial animals with them should raise their voices in talbiyah for Hajj along with an ‘Umrah and they should not put off their Ihram till they do so after performing them both. I came to Makkah while I was menstruating and I did not go round the House (the Ka’bah) or run between al-Safa and al-Marwah. I complained about this to the Messenger of Allah (SWAS) he said: Undo your hair, comb it and raise your voice in talbiyah for Hajj and let ʿUmrah go. She said I did so. When we performed Hajj, the Messenger of Allah (SWAS) sent me along with ʿAbd al-Rahman bin Abu Bakr to al-Ta’nim and I performed ʿUmrah. He said, this is ʿUmrah in place of the one you had missed. She said those who had raised their voices in talbiyah for ʿUmrah put off Ihram after circumambulating the House (the Ka’bah) and after running between al-Safa and al-Marwa. Then they performed another circumambulation for their Hajj after they returned from Mina but those who combined Hajj and ʿUmrah performed only one circumambulation. (Using translation from Abū Dāʾūd 1781)  

خَرَجْنَا مَعَ رَسُولِ اللهِ ﷺ فِي حَجَّةِ الْوَدَاعِ فَأَهْلَلْنَا بِعُمْرَةٍ ثُمَّ قَالَ رَسُولُ اللهِ ﷺ «مَنْ كَانَ مَعَهُ هَدْيٌ فَلْيُهْلِلْ بِالْحَجِّ مَعَ الْعُمْرَةِ ثُمَّ لَا يَحِلَّ حَتَّى يَحِلَّ مِنْهُمَا جَمِيعًا» فَقَدِمْتُ مَكَّةَ وَأَنَا حَائِضٌ وَلَمْ أَطُفْ بِالْبَيْتِ وَلَا بَيْنَ الصَّفَا وَالْمَرْوَةِ فَشَكَوْتُ ذَلِكَ إِلَى رَسُولِ اللهِ ﷺ فَقَالَ «انْقُضِي رَأْسَكِ وَامْتَشِطِي وَأَهِلِّي بِالْحَجِّ وَدَعِي الْعُمْرَةَ» فَفَعَلْتُ فَلَمَّا قَضَيْتُ الْحَجَّ أَرْسَلَنِي رَسُولُ اللهِ ﷺ مَعَ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرٍ الصِّدِّيقِ إِلَى التَّنْعِيمِ فَاعْتَمَرْتُ قَالَ هَذِهِ مَكَانُ عُمْرَتِكِ فَطَافَ الَّذِينَ أَهَلُّوا بِالْعُمْرَةِ بِالْبَيْتِ وَبَيْنَ الصَّفَا وَالْمَرْوَةِ ثُمَّ حَلُّوا ثُمَّ طَافُوا طَوَافًا آخَرَ بَعْدَ أَنْ رَجَعُوا مِنْ مِنًى لِحَجِّهِمْ وَأَمَّا الَّذِينَ جَمَعُوا الْحَجَّ وَالْعُمْرَةَ فَإِنَّمَا طَافُوا طَوَافًا وَاحِدًا  

We went out with the Messenger of Allah (SWAS) at the farewell pilgrimage and raised the voice in talbiyah for an ‘Umrah. The Apostel of Allah (SWAS) said those who have brought the sacrificial animals with them should raise their voices in talbiyah for Hajj along with an ‘Umrah and they should not put off their Ihram till they do so after performing them both. I came to Makkah while I was menstruating and I did not go round the House (the Ka’bah) or run between al-Safa and al-Marwah. I complained about this to the Messenger of Allah (SWAS) he said: Undo your hair, comb it and raise your voice in talbiyah for Hajj and let ʿUmrah go. She said I did so. When we performed Hajj, the Messenger of Allah (SWAS) sent me along with ʿAbd al-Rahman bin Abu Bakr to al-Ta’nim and I performed ʿUmrah. He said, this is ʿUmrah in place of the one you had missed. She said those who had raised their voices in talbiyah for ʿUmrah put off Ihram after circumambulating the House (the Ka’bah) and after running between al-Safa and al-Marwa. Then they performed another circumambulation for their Hajj after they returned from Mina but those who combined Hajj and ʿUmrah performed only one circumambulation. (Using translation from Abū Dāʾūd 1781)  

خَرَجْنَا مَعَ رَسُولِ اللهِ ﷺ فِي حَجَّةِ الْوَدَاعِ فَأَهْلَلْنَا بِعُمْرَةٍ ثُمَّ قَالَ رَسُولُ اللهِ ﷺ مَنْ كَانَ مَعَهُ هَدْيٌ فَلْيُهْلِلْ بِالْحَجِّ مَعَ الْعُمْرَةِ ثُمَّ لَا يَحِلَّ حَتَّى يَحِلَّ مِنْهُمَا جَمِيعًا فَقَدِمْتُ مَكَّةَ وَأَنَا حَائِضٌ وَلَمْ أَطُفْ بِالْبَيْتِ وَلَا بَيْنَ الصَّفَا وَالْمَرْوَةِ فَشَكَوْتُ ذَلِكَ إِلَى رَسُولِ اللهِ ﷺ فَقَالَ «انْقُضِي رَأْسَكِ وَامْتَشِطِي وَأَهِلِّي بِالْحَجِّ وَدَعِي الْعُمْرَةَ» فَفَعَلَتْ فَلَمَّا قَضَيْتُ الْحَجَّ أَرْسَلَنِي رَسُولُ اللهِ ﷺ مَعَ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرٍ إِلَى التَّنْعِيمِ فَاعْتَمَرْتُ قَالَ «هَذِهِ مَكَانُ عُمْرَتِكِ» فَطَافَ الَّذِينَ أَهَلُّوا بِالْعُمْرَةِ بِالْبَيْتِ وَبَيْنَ الصَّفَا وَالْمَرْوَةِ ثُمَّ حَلُّوا ثُمَّ طَافُوا طَوَافًا آخَرَ بَعْدَ أَنْ رَجَعُوا مِنْ مِنًى لِحَجِّهِمْ وَأَمَّا الَّذِينَ جَمَعُوا الْحَجَّ وَالْعُمْرَةَ فَإِنَّمَا طَافُوا طَوَافًا وَاحِدًا  

[Machine] In the farewell pilgrimage, the Messenger of Allah ﷺ performed an Umrah, then the Messenger of Allah ﷺ said in the farewell pilgrimage: "Whoever has brought a sacrificial animal, let him perform the Hajj with the Umrah. Then, it is not permissible for him to enter a state of consecration until he has completed both." She said, "I arrived in Mecca while I was menstruating and I did not perform Tawaf around the Kaaba or between Safa and Marwa. So, I complained to the Messenger of Allah ﷺ about it, and he said, 'Shave your head, disinfect yourself, and perform the Hajj while abandoning the Umrah.' She said, 'So I did that. When we completed the Hajj, the Messenger of Allah ﷺ sent me with Abdur Rahman ibn Abu Bakr to Tan`eem, and I performed Umrah there.' He said, 'This is the place of your Umrah.' She said, 'Those who performed the Umrah with the Kaaba and between Safa and Marwa completed their Tawaf and then performed another Tawaf after returning from Mina for Hajj. As for those who combined Hajj and Umrah, they only performed one Tawaf.'"  

رَسُولِ اللهِ ﷺ فِي حَجَّةِ الْوَدَاعِ فَأَهْلَلْنَا بِعُمْرَةٍ ثُمَّ قَالَ رَسُولُ اللهِ ﷺ فِي حَجَّةِ الْوَدَاعِ مَنْ كَانَ مَعَهُ هَدْيٌ فَلْيُهِلَّ بِالْحَجِّ مَعَ الْعُمْرَةِ ثُمَّ لَا يَحِلُّ حَتَّى يَحِلَّ مِنْهُمَا جَمِيعًا قَالَتْ فَقَدِمْتُ مَكَّةَ وَأَنَا حَائِضٌ وَلَمْ أَطُفْ بِالْبَيْتِ وَلَا بَيْنَ الصَّفَا وَالْمَرْوَةِ فَشَكَوْتُ ذَلِكَ إِلَى رَسُولِ اللهِ ﷺ فَقَالَ انْقُضِي رَأْسَكِ وَامْتَشِطِي وَأَهِلِّي بِالْحَجِّ وَدَعِي الْعُمْرَةَ قَالَتْ فَفَعَلْتُ فَلَمَّا قَضَيْنَا الْحَجَّ أَرْسَلَنِي رَسُولُ اللهِ ﷺ مَعَ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرٍ إِلَى التَّنْعِيمِ فَاعْتَمَرْتُ فَقَالَ هَذِهِ مَكَانُ عُمْرَتِكِ قُالْتُ فَطَافَ الَّذِينَ كَانُوا أَهَلُّوا بِالْعُمْرَةِ بِالْبَيْتِ وَبَيْنَ الصَّفَا وَالْمَرْوَةِ ثُمَّ حَلَّوْا ثُمَّ طَافُوا طَوَافًا آخَرَ بَعْدَ أَنْ رَجَعُوا مِنْ مِنًى بِحَجِّهِمْ وَأَمَّا الَّذِينَ كَانُوا جَمَعُوا بِالْحَجِّ وَالْعُمْرَةِ فَإِنَّمَا طَافُوا طَوَافًا وَاحِدًا  

"خَرَجْنَا مَعَ رَسُول اللهِ ﷺ فِي حَجَّة الوَدَاعِ مُوَافِينَ لِهِلاَلِ ذِي الحِجَّةِ، فَقَالَ النَّبِيُّ ﷺ : مَنْ أَرَادَ مِنْكُمْ أَنْ يُهِلَّ بِعُمْرَةٍ فَلْيُهِلَّ، فَإِنِّي لَوْلَا أَنِّي أَهْدَيْتُ لأَهْلَلْتُ بِعُمْرَةٍ، فَكَانَ مِنَ القَوْمِ مَنْ أَهَلَّ بِعُمْرَةٍ، وَمِنْهُمْ مَنْ أَهَلَّ بِحَجٍّ، فَكُنْتُ أَنَا مِمَّنْ أَهَلَّ بِعُمْرَةٍ فَخَرَجْنَا حَتَّى قَدِمْنَا مَكَّةَ فَأَدْرَكَنِي يَوْمُ عَرَفَةَ وَأَنَا حَائِضٌ لَم أَهِلَّ مِنْ عُمْرَتِي، فَشَكَوْتُ ذَلِكَ للنَّبِيِّ ﷺ فَقَالَ: دَعِي عُمْرَتَكِ، وَانْقُضِي رَأْسَكِ، وَامْتَشِطِي، وَأَهِلِّي بِالحَجِّ. فَفَعَلْتُ فَلَمَّا كَانَ لَيْلَةُ الحَصْبَةِ (*)، وَقَدْ قَضَى اللهُ - تَعَالَى- حَجَّنَا أَرْسَلَ مَعِي عَبْدَ الرحْمنِ بْنَ أَبِي بَكْرٍ فَأَرْدَفنِي وَخَرَجَ بِي إِلَى التَّنْعِيمِ فَأَهْلَلْتُ بِعُمْرَةٍ، فَقَضَى اللهُ - تَعَالَى- حَجَّنَا وَعُمْرَتَنَا، لَمْ يَكُنْ فِي ذَلِكَ هَدْيٌ وَلَا صَدَقَةٌ وَلَا صَوْمٌ".