We set out with Messenger of Allah ﷺ shortly before the appearance of the new moon of Dhi-l-Hijja and he said, "Whoever wants to assume Ihram for ʿUmra may do so, and whoever wants to assume Ihram for Hajj may do so. Had not I brought the Hadi with me, I would have assumed Ihram for ʿUmra." Some of the people assumed Ihram for ʿUmra while others for Hajj. I was amongst those who had assumed Ihram for ʿUmra. I got my menses before entering Mecca, and was menstruating till the day of ʿArafat. I complained to Messenger of Allah ﷺ about it, he said, "Abandon your ʿUmra, undo and comb your hair, and assume Ihram for Hajj." So, I did that accordingly. When it was the night of Hasba (day of departure from Mina), the Prophet ﷺ sent ʿAbdur Rahman with me to at-Tanʿim. The sub-narrator adds: He (ʿAbdur-Rahman) let her ride behind him. And she assumed Ihram for ʿUmra in lieu of the abandoned one. Aisha completed her Hajj and ʿUmra, and no Hadi, Sadaqa (charity), or fasting was obligatory for her.  

خَرَجْنَا مَعَ رَسُولِ اللَّهِ ﷺ مُوَافِينَ لِهِلاَلِ ذِي الْحَجَّةِ فَقَالَ رَسُولُ اللَّهِ ﷺ مَنْ أَحَبَّ أَنْ يُهِلَّ بِعُمْرَةٍ فَلْيُهِلَّ وَمَنْ أَحَبَّ أَنْ يُهِلَّ بِحَجَّةِ فَلْيُهِلَّ وَلَوْلاَ أَنِّي أَهْدَيْتُ لأَهْلَلْتُ بِعُمْرَةٍ فَمِنْهُمْ مَنْ أَهَلَّ بِعُمْرَةٍ وَمِنْهُمْ مِنْ أَهَلَّ بِحَجَّةٍ وَكُنْتُ مِمَّنْ أَهَلَّ بِعُمْرَةٍ فَحِضْتُ قَبْلَ أَنْ أَدْخُلَ مَكَّةَ فَأَدْرَكَنِي يَوْمُ عَرَفَةَ وَأَنَا حَائِضٌ فَشَكَوْتُ إِلَى رَسُولِ اللَّهِ ﷺ فَقَالَ دَعِي عُمْرَتَكِ وَانْقُضِي رَأْسَكِ وَامْتَشِطِي وَأَهِلِّي بِالْحَجِّ فَفَعَلْتُ فَلَمَّا كَانَتْ لَيْلَةُ الْحَصْبَةِ أَرْسَلَ مَعِي عَبْدَ الرَّحْمَنِ إِلَى التَّنْعِيمِ فَأَرْدَفَهَا فَأَهَلَّتْ بِعُمْرَةٍ مَكَانَ عُمْرَتِهَا فَقَضَى اللَّهُ حَجَّهَا وَعُمْرَتَهَا وَلَمْ يَكُنْ فِي شَىْءٍ مِنْ ذَلِكَ هَدْىٌ وَلاَ صَدَقَةٌ وَلاَ صَوْمٌ