A hadith like this as narrated by Ibn 'Umar has also been transmitted by Abu Sa'id al-Khudri.

عَنِ النَّبِيِّ ﷺ ح

Abu Huraira narrated a hadith like this through another chain of transmitters.

عَنِ النَّبِيِّ ﷺ ح

[AI] Regarding Al-Hasan and Ata' similar to that.

عَنِ الْحَسَنِ وَعَطَاءٍ مِثْلَ ذَلِكَ

[AI] "About Al-Hassan"

عَنِ الْحَسَنِ

[AI] About Al-Hasan, like him.

عَنِ الْحَسَنِ مِثْلَهُ

[AI] About Al-Hassan, like that.

عَنِ الْحَسَنِ مِثْلَ ذَلِكَ

[AI] About a Mujahid like him, equally.

عَنْ مُجَاهِدٍ مِثْلَهُ سَوَاءً

عَنِ الْحَسَنِ عَنْهُ

A hadith like this as narrated by Ibn 'Umar has also been transmitted by Abu Sa'id al-Khudri. (Using translation from Muslim 80a)

عَنْ يَحْيَى

[AI] About Mujahid.

عَنْ مُجَاهِدٍ

[AI] "About Al-Hasan, so he mentioned it."

عَنِ الْحَسَنِ فَذَكَرَهُ

All the traditions (on this subject) transmitted by 'Adi b. Thabit and A'mash on the authority of Habib and Ayyub al-'Ala, all of them are weak; none of them is sound. This tradition indicates the tradition reported by al-A'mash a a statement of Companion, i.e. 'Aishah. Hafs b. Ghayath has rejected the tradition transmitted by Habib as the statement (of the Prophet). And Asbat also reported it as a statement of 'Aishah. Abu Dawud said: Ibn Dawud has narrated the first part of this tradition as a statement (of the Prophet), and denied that there was any mention of performing ablution for every prayer. The weakness of the tradition reported by Habib is also indicated by the fact that the version transmuted by al-Zuhri from 'Urwah on the authority of 'Aishah says that she used to wash herself for every prayer; (these words occur) in the tradition about the woman who has a flow of blood. This tradition has been reported by Abu al-Yaqzan from 'Adi b. Thabit from his father from 'Ali, and narrated by 'Ammar, the freed salve of Banu Hashim, from Ibn 'Abbas, and transmitted by 'Abd al-Malik b. Maisarah, Bayan, al-Mughirah, Firas, on the authority of al-Sha'bi, from Qumair from 'Aishah, stating: You should perform ablution for every prayer. The version transmitted by Dawud, and 'Asim from al-Sha'bi from Qumair from 'Aishah has the words: She should take bath only once every day. The version reported by Hisham b. 'Urwah from his father has the words: The woman having a flow of blood should perform ablution for every prayer. All these traditions are weak except the tradition reported by Qumair and the tradition reported by 'Ammar, the freed slave of Banu Hashim, and the tradition narrated by Hisham b. 'Urwah on the authority of his father. What is commonly known from Ibn 'Abbas is bathing (for every prayer). (Using translation from Abū Dāʾūd 300)

عَنِ الْمُثْلَةِ

[AI] قَالَ : الصَّمْتُ حُكْمٌ ثُمَّ مَنْ قَلَّمَ سَمِعَ

Translation: Hassan said: "Silence is a judgement, and whoever speaks hears."

سَمِعْتُ عَلِيَّ بْنَ الْمَدِينِيِّ يَقُولُ لَمْ يَصِحَّ عَنِ الْحَسَنِ عَنْ عِمْرَانَ بْنِ حُصَيْنٍ ؓ سَمَاعٌ مِنْ وَجْهٍ صَحِيحٍ يَثْبُتُ قَالَ الشَّيْخُ رَحِمَهُ اللهُ وَمُحَمَّدُ بْنُ الزُّبَيْرِ الْحَنْظَلِيُّ لَيْسَ بِالْقَوِيِّ

20074 أَخْبَرَنَا أَبُو سَعْدٍ الْمَالِينِيُّ أَنْبَأَ أَبُو أَحْمَدَ بْنُ عَدِيٍّ قَالَ سَمِعْتُ ابْنَ حَمَّادٍ يَقُولُ قَالَ الْبُخَارِيُّ مُحَمَّدُ بْنُ الزُّبَيْرِ الْحَنْظَلِيُّ مُنْكَرُ الْحَدِيثِ وَفِيهِ نَظَرٌ قَالَ الشَّيْخُ وَرَوَاهُ غَيْرُهُ عَنِ الْحَسَنِ كَمَا

[AI] In his saying "And We bestowed upon him wisdom and decisive speech," the scholars and witnesses have said the same, as narrated by Mujahid.

فِي قَوْلِهِ {وَأَتَيْنَاهُ الْحِكْمَةَ وَفَصْلَ الْخِطَابِ} قَالَ الْأَيْمَانُ وَالشُّهُودُ وَكَذَا قَالَ مُجَاهِدٌ