[Machine] If you said anything else, I would contradict you.  

لَوْ قُلْتَ غَيْرَ ذَلِكَ لَخَالَفْتُكَ  

[Machine] Ali did not curse on the Day of Jamali, nor on the Day of Nahrwan.  

لَمْ يَسُبَّ عَلِيٌّ ؓ يَوْمَ الْجَمَلِ وَلَا يَوْمَ النَّهْرَوَانِ  

[Machine] Ali on the day of the Camel (referring to the Battle of the Camel), we will testify for him that there is no god but Allah and we will inherit the fathers from their sons.  

عَلِيٌّ ؓ يَوْمَ الْجَمَلِ نَمُنُّ عَلَيْهِمْ بِشَهَادَةِ أَنْ لَا إِلَهَ إِلَّا اللهُ وَنُوَرِّثُ الْآبَاءَ مِنَ الْأَبْنَاءِ  

[Machine] "Our brothers rebelled against us, so we fought them. They were defeated and we accepted them."  

إِخْوَانُنَا بَغَوْا عَلَيْنَا فَقَاتَلْنَاهُمْ وَقَدْ فَاؤُوا وَقَدْ قَبِلْنَا مِنْهُمْ  

[Machine] I witnessed the battle of Siffin, and they wouldn't harm the wounded, nor kill a captive, nor loot a slain person.  

شَهِدْتُ صِفِّينَ وَكَانُوا لَا يُجِيزُونَ عَلَى جَرِيحٍ وَلَا يَقْتُلُونَ مُوَلِّيًا وَلَا يَسْلُبُونَ قَتِيلًا  

[Machine] Ali said to a captive from Muawiya's companions, "I will not kill you willingly, for I fear Allah, the Lord of the worlds." Al-Shafi'i and Al-Harbi fought fiercely on the Day of Siffin, with Muawiya fighting aggressively throughout his reign, either maintaining his position or overpowering his opponents. Ali said to the captive from Muawiya's companions, "I will not kill you willingly, for I fear Allah, the Lord of the worlds." The esteemed scholar, may Allah have mercy on him, commented on the statement of Al-Shafi'i and Muawiya fighting fiercely throughout his reign, either maintaining his position or overpowering his opponents. This means that at times they were equals in battle, and at other times one would overpower the other. The captive was a member of Muawiya's faction, yet Ali did not kill him, nor did he seek permission to do so. It is said that Ali considered himself in a state of balance regarding this matter, as he claimed to seek revenge for the blood of Uthman. And he considered himself in a position of authority in the eyes of others, as they knew that Ali was innocent of Uthman's blood. The first opinion is more authentic, although there is a weak hadith narrated on this subject.  

عَلِيٌّ ؓ لَا أَقَتُلُكَ صَبْرًا إِنِّي أَخَافُ اللهَ رَبَّ الْعَالَمِينَ فَخَلَّى سَبِيلَهُ ثُمَّ قَالَ أَفِيكَ خَيْرٌ تُبَايِعُ؟ قَالَ الشَّافِعِيُّ وَالْحَرْبُ يَوْمَ صِفِّينَ قَائِمَةٌ وَمُعَاوِيَةُ يُقَاتِلُ جَادًّا فِي أَيَّامِهِ كُلِّهَا مَنْتَصِفًا أَوْ مُسْتَعْلِيًا وَعَلِيٌّ ؓ يَقُولُ لِأَسِيرٍ مِنْ أَصْحَابِ مُعَاوِيَةَ لَا أَقَتُلُكَ صَبْرًا إِنِّي أَخَافُ اللهَ رَبَّ الْعَالَمِينَ قَالَ الشَّيْخُ الْإِمَامُ رَحِمَهُ اللهُ قَوْلُ الشَّافِعِيِّ وَمُعَاوِيَةُ يُقَاتِلُ جَادًّا فِي أَيَّامِهِ كُلِّهَا مُنْتَصِفًا أَوْ مُسْتَعْلِيًا مَعْنَاهُ أَنَّهُ كَانَ يُسَاوِيهِ مَرَّةً فِي الْقِتَالِ وَيَعْلُوهُ أُخْرَى فَكَانَ فِئَةً لِهَذَا الْأَسِيرِ وَمَعَ ذَلِكَ لَمْ يَقْتُلْهُ عَلِيٌّ ؓ وَلَمْ يَسْتَجِزْ قَتْلَهُ وَقِيلَ مُنْتَصِفًا عِنْدَ نَفْسِهِ لِدَعْوَاهُ أَنَّهُ يَطْلُبُ دَمَ عُثْمَانَ ؓ وَمُسْتَعْلِيًا عِنْدَ غَيْرِهِ لِعِلْمِهِمْ بِأَنَّ عَلِيًّا ؓ كَانَ بَرِيئًا مِنْ دَمِ عُثْمَانَ ؓ وَالْأَوَّلُ أَصَحُّ وَقَدْ رُوِيَ فِي هَذَا حَدِيثٌ مُسْنَدٌ إِلَّا أَنَّهُ ضَعِيفٌ  

[Machine] The Messenger of Allah ﷺ said to Abdullah bin Mas'ood, "O Ibn Mas'ood, do you know the ruling of Allah regarding those who rebel from this Ummah?" Ibn Mas'ood said, "Allah and His Messenger know best." The Prophet ﷺ said, "Indeed, the ruling of Allah regarding them is that their backs should not be followed, their captives should not be killed, their wounded should not be tortured, as mentioned in the Hadith of Al-Kharrāz and in the narration of Al-Khuwārizmī. Their property should not be divided among the Muslims." This was narrated specifically by Kawthar bin Hakeem, who is weak in his narrations.  

قَالَ رَسُولُ اللهِ ﷺ لِعَبْدِ اللهِ بْنِ مَسْعُودٍ يَا ابْنَ مَسْعُودٍ أَتَدْرِي مَا حُكْمُ اللهِ فِيمَنْ بَغَى مِنْ هَذِهِ الْأُمَّةِ؟ قَالَ ابْنُ مَسْعُودٍ اللهُ وَرَسُولُهُ أَعْلَمُ قَالَ فَإِنَّ حُكْمَ اللهِ فِيهِمْ أَنْ لَا يُتْبَعُ مُدْبِرُهُمْ وَلَا يُقْتَلُ أَسِيرُهُمْ وَلَا يُذَفَّفُ عَلَى جَرِيحِهِمْ لَفْظُ حَدِيثِ الْخَرَّازِ وَفِي رِوَايَةِ الْخُوَارِزْمِيِّ وَلَا يُجَازُ عَلَى جَرِيحِهِمْ زَادَ وَلَا يُقْسَمُ فَيْؤُهُمْ تَفَرَّدَ بِه كَوْثَرُ بْنُ حَكِيمٍ وَهُوَ ضَعِيفٌ  

[Machine] The Messenger of Allah ﷺ said in his Farewell Pilgrimage: "It is not lawful for a Muslim to take the wealth of his brother except what he gives willingly. This is the narration of At-Taymi, and in the narration of Ar-Raqashi, it is not lawful for anyone, meaning a Muslim, to take anyone's wealth except with their consent."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ فِي حَجَّةِ الْوَدَاعِ ح وَأَخْبَرَنَا عَلِيُّ بْنُ أَحْمَدَ بْنِ عَبْدَانَ أَنْبَأَ أَحْمَدُ بْنُ عُبَيْدٍ الصَّفَّارُ ثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ الصَّفَّارُ ثَنَا عَبْدُ الْأَعْلَى هُوَ ابْنُ حَمَّادٍ ثَنَا حَمَّادُ بْنُ سَلَمَةَ عَنْ عَلِيِّ بْنِ زَيْدٍ عَنْ أَبِي حُرَّةَ الرَّقَاشِيِّ عَنْ عَمِّهِ أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَا يَحِلُّ مَالُ رَجُلٍ مُسْلِمٍ لِأَخِيهِ إِلَّا مَا أَعْطَاهُ بِطِيبِ نَفْسِهِ لَفْظُ حَدِيثِ التَّيْمِيِّ وَفِي رِوَايَةِ الرَّقَاشِيِّ لَا يَحِلُّ مَالُ امْرِئٍ يَعْنِي مُسْلِمًا إِلَّا بِطِيبٍ مِنْ نَفْسِهِ  

[Machine] When Ali killed the people of Nahar, he went into their camp. Whoever knew anything, he took it until nothing remained. Then I saw it, so I took it afterwards. Sufyan narrated it from Ash-Shaybani from 'Arfajah from his father that Ali was given the inheritance of the people of Nahar, so he recognized it. Whoever recognized something, took it until nothing was left. We narrated from a man from the Banu Tamim, he said: I asked Ibn Umar about the wealth of the Khawarij, so he said: I do not see any spoils in their wealth.  

لَمَّا قَتَلَ عَلِيٌّ ؓ أَهْلَ النَّهْرِ جَالَ فِي عَسْكَرِهِمْ فَمَنْ كَانَ يَعْرِفُ شَيْئًا أَخَذَهُ حَتَّى بَقِيَتْ قِدْرٌ ثُمَّ رَأَيْتُهَا أَخَذْتُ بَعْدُ وَرَوَاهُ سُفْيَانُ عَنِ الشَّيْبَانِيِّ عَنْ عَرْفَجَةَ عَنْ أَبِيهِ أَنَّ عَلِيًّا ؓ أُتِيَ بِرَثَّةِ أَهْل النَّهْرِ فَعَرَفَهَا وَكَانَ مَنْ عَرَفَ شَيْئًا أَخَذَهُ حَتَّى بَقِيَتْ قِدْرٌ لَمْ تُعْرَفْ وَرَوَيْنَا عَنْ رَجُلٍ مِنْ بَنِي تَمِيمٍ قَالَ سَأَلْتُ ابْنَ عُمَرَ ؓ عَنْ أَمْوَالِ الْخَوَارِجِ فَقَالَ لَا أَرَى فِي أَمْوَالِهِمْ غَنِيمَةً  

[Machine] That he finished them off and killed them without cutting off their heads or exposing their private parts.  

أَنْ فَرَغَ مِنْهُمْ وَقَتَلَهُمْ لَمْ يَقْطَعْ رَأْسًا وَلَمْ يَكْشِفْ عَوْرَةً  

[Machine] In Ibn Muljam, after he was struck, feed him and give him water. Treat his left side well. If I live, I will forgive my blood if I want to, and if I want to avenge it. If I die, you kill him, but do not mutilate.  

فِي ابْنِ مُلْجَمٍ بَعْدَمَا ضَرَبَهُ أَطْعِمُوهُ وَاسْقُوهُ أَحْسِنُوا إِسَارَهُ فَإِنْ عِشْتُ فَأَنَا وَلِيُّ دَمِي أَعْفُو إِنْ شِئْتُ وَإِنْ شِئْتُ اسْتَقَدْتُ وَإِنْ مُتُّ فَقَتَلْتُمُوهُ فَلَا تُمَثِّلُوا  

[Machine] When Allah appointed Abu Bakr as his caliph, some of the Arabs apostatized from Islam. The story was mentioned in the context of the mission and battle of Khalid bin Al-Walid. It is said that Tulayha was extremely skilled in battle, and that day he killed 'Ukkasha bin Mihjan and Ibn Aqram. When the truth prevailed, Tulayha dismounted and embraced Islam. He then headed towards 'Umrah with a sense of security among the people, passing by Abu Bakr in Medina, and then he went to Makkah to perform his 'Umrah. It is also reported that 'Ata bin Abi Rabah mentioned that the retaliation was pardoned for him.  

لَمَّا اسْتَخْلَفَ اللهُ أَبَا بَكْرٍ وَارْتَدَّ مَنِ ارْتَدَّ مِنَ الْعَرَبِ عَنِ الْإِسْلَامِ فَذَكَرَ الْقِصَّةَ فِي بَعْثِ خَالِدِ بْنِ الْوَلِيدِ وَقِتَالِهِ قَالَ وَكَانَ طُلَيْحَةُ شَدِيدَ الْبَأْسِ فِي الْقِتَالِ فَقَتَلَ طُلَيْحَةُ يَوْمَئِذٍ عُكَّاشَةَ بْنَ مِحْصَنٍ وَابْنَ أَقْرَمَ فَلَمَّا غَلَبَ الْحَقُّ طُلَيْحَةَ تَرَجَّلَ ثُمَّ أَسْلَمَ وَأَهَلَّ بِعُمْرَةٍ فَرَكِبَ يَسِيرُ فِي النَّاسِ آمِنًّا حَتَّى مَرَّ بِأَبِي بَكْرٍ ؓ بِالْمَدِينَةِ ثُمَّ نَفَذَ إِلَى مَكَّةَ فَقَضَى عُمْرَتَهُ وَيُذْكَرُ عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ أَنَّهُ أَسْقَطَ عَنْهُ الْقِصَاصَ  

[Machine] A delegation from the tribe of Buzakha, including Asad and Ghatafan, came to Abu Bakr and asked him for reconciliation. He presented them with the choice between a clear war or a humiliating peace.  

فَجَاءَ وَفْدُ بُزَاخَةَ أَسَدٍ وَغَطَفَانَ إِلَى أَبِي بَكْرٍ ؓ يَسْأَلُونَهُ الصُّلْحَ فَخَيَّرَهُمْ بَيْنَ الْحَرْبِ الْمُجْلِيَةِ أَوِ السَّلْمِ الْمُخْزِيَةِ  

[Machine] After the death of the Prophet Muhammad ﷺ, Ali refused to pledge allegiance to peace. Abu Bakr said, "We will not accept anything from you except humiliating peace or local war." Ali asked, "Is humiliating peace an actual thing?" Abu Bakr replied, "You testify that those whom we kill are in Paradise, and that your killed ones are in Hell. You record our deaths, but we do not record yours. So choose humiliating peace." It has been narrated in this story that Umar bin Khattab saw that our slain ones should not be counted, and he said, "Our killed ones were killed by the command of Allah, so they do not have blood money. And this is mentioned in the chapter of fighting the apostates, if Allah wills."  

عَنْ دِينِهِ بَعْدَ النَّبِيِّ ﷺ فَأَبَى أَنْ يَجْنَحَ لِلسَّلْمِ فَقَالَ أَبُو بَكْرٍ ؓ لَا نُقَبِّلُ مِنْكَ إِلَّا بِسَلْمٍ مُخْزِيَةٍ أَوْ حَرْبٍ محْلِيَةٍ فَقَالَ مَا سَلْمٌ مُخْزِيَةٌ؟ قَالَ تَشْهَدُونَ عَلَى قَتْلَانَا أَنَّهُمْ فِي الْجَنَّةِ وَأَنَّ قَتْلَاكُمْ فِي النَّارِ وَتَدُونَ قَتْلَانَا وَلَا نَدِي قَتْلَاكُمْ فَاخْتَارُوا سَلْمًا مُخْزِيَةً وَقَدْ رَوَيْنَا فِي هَذِهِ الْقِصَّةِ أَنَّ عُمَرَ بْنَ الْخَطَّابِ ؓ رَأَى أَنْ لَا يَدُوا قَتْلَانَا وَقَالَ قَتْلَانَا قُتِلُوا عَلَى أَمْرِ اللهِ فَلَا دِيَاتَ لَهُمْ وَذَلِكَ يَرِدُ فِي بَابِ قِتَالِ أَهْلِ الرِّدَّةِ إِنْ شَاءَ اللهُ ﷻ  

[Machine] While I was on the pulpit on Friday, Ali Ibn Abi Talib stood up and said, "There is no judgment except for Allah." Then another man stood up and said the same. Then they stood up from different sides of the mosque and Ali gestured to them to sit down, saying, "Yes, there is no judgment except for Allah, a phrase sought after for a false purpose. The judgment of Allah shall be dealt with later. Look at you, the three qualities you have with me: we will not prevent you from entering the mosques of Allah to remember His name, we will not prevent you from receiving whatever you need with us, and we will not fight you until you fight us." Then he continued his speech, and a different version of some of its meanings was narrated from Ubaidullah Ibn Abu Rafe' about Ali.  

بَيْنَا أَنَا فِي الْجُمُعَةِ وَعَلِيُّ ؓ عَلَى الْمِنْبَرِ إِذْ قَامَ رَجُلٌ فَقَالَ لَا حُكْمَ إِلَّا لِلَّهِ ثُمَّ قَامَ آخَرُ فَقَالَ لَا حُكْمَ إِلَّا لِلَّهِ ثُمَّ قَامُوا مِنْ نَوَاحِي الْمَسْجِدِ فَأَشَارَ إِلَيْهِمْ عَلِيٌّ ؓ بِيَدِهِ اجْلِسُوا نَعَمْ لَا حُكْمَ إِلَّا لِلَّهِ كَلِمَةٌ يُبْتَغَى بِهَا بَاطِلٌ حُكْمُ اللهِ نَنْظُرُ فِيكُمْ أَلَا إِنَّ لَكُمْ عِنْدِي ثَلَاثَ خِصَالٍ مَا كُنْتُمْ مَعَنَا لَا نَمْنَعُكُمْ مَسَاجِدَ اللهِ أَنْ تَذْكُرُوا فِيهَا اسْمَ اللهِ وَلَا نَمْنَعُكُمْ فَيْئًا مَا كَانَتْ أَيْدِيكُمْ مَعَ أَيْدِينَا وَلَا نُقَاتِلُكُمْ حَتَّى تُقَاتِلُوا ثُمَّ أَخَذَ فِي خُطْبَتِهِ وَرُوِي بَعْضُ مَعْنَاهُ مِنْ وَجْهٍ آخَرَ عَنْ عُبَيْدِ اللهِ بْنِ أَبِي رَافِعٍ عَنْ عَلِيٍّ ؓ  

[Machine] Ali heard a group of people saying, "There is no authority except for Allah." He said, "Yes, there is no authority except for Allah, but people must have a righteous or corrupt leader who the believers work under and the disbelievers enjoy living under, and Allah will ultimately judge them in it."  

سَمِعَ عَلِيُّ ؓ قَوْمًا يَقُولُونَ لَا حُكْمَ إِلَّا لِلَّهِ قَالَ نَعَمْ لَا حُكْمَ إِلَّا لِلَّهِ وَلَكِنْ لَا بُدَّ لِلنَّاسِ مِنْ أَمِيرٍ بَرٍّ أَوْ فَاجِرٍ يَعْمَلُ فِيهِ الْمُؤْمِنُ وَيَسْتَمْتِعُ فِيهِ الْكَافِرُ وَيُبَلِّغُ اللهُ فِيهَا الْأَجَلَ  

[Machine] And he said, "Why do you not speak?" So I remained silent. Then he returned with something similar, so I said, "Shall I kill you, O Amir al-Mu'minin?" He said, "No, but he insulted the caliphs." So I said, "Then I think he should be punished for violating the sanctity of the caliphs."  

وَقَالَ مَا لَكَ لَا تَكَلَّمُ؟ فَسَكَتُّ فَعَادَ لِمِثْلِهَا فَقُلْتُ أَقَتَلَ يَا أَمِيرَ الْمُؤْمِنِينَ؟ قَالَ لَا وَلَكِنَّهُ سَبَّ الْخُلَفَاءَ قَالَ فَقُلْتُ فَإِنِّي أَرَى أَنْ يُنْكَلَ فِيمَا انْتَهَكَ مِنْ حُرْمَةِ الْخُلَفَاءِ  

[Machine] "That I would reconsider it and write to him, 'Umar ibn Abd al-Aziz sent greetings to you. As for what follows, by the One in whose hand is my soul, if you had killed him, I would have killed you with him, and if you had cut him, I would have cut you with him, and if you had beaten him, I would have beaten him more severely than you. So when this letter of mine reaches you, take it to the common people and curse the one who cursed me or forgive him, for that is dearer to me. For it is not permissible to kill a Muslim because of the curse of someone else, except in the case of someone who curses the Messenger of Allah ﷺ , for whoever curses the Messenger of Allah ﷺ , his blood is permissible (to be shed)."  

أَنْ أُرَاجِعَكَ فِيهِ فَكَتَبَ إِلَيْهِ عُمَرُ بْنُ عَبْدِ الْعَزِيزِ سَلَّامٌ عَلَيْكَ أَمَّا بَعْدُ وَالَّذِي نَفْسِي بِيَدِهِ لَوْ قَتَلْتَهُ لَقَتَلْتُكَ بِهِ وَلَوْ قَطَعْتَهُ لَقَطَعْتُكَ بِهِ وَلَوْ جَلَدْتَهُ لَأَقَدْتُهُ مِنْكَ فَإِذَا جَاءَ كِتَابِي هَذَا فَاخْرُجْ بِهِ إِلَى الْكُنَاسَةِ فَسُبَّ الَّذِي سَبَّنِي أَوِ اعْفُ عَنْهُ فَإِنَّ ذَلِكَ أَحَبُّ إِلَيَّ فَإِنَّه لَا يَحِلُّ قَتْلُ امْرِئٍ مُسْلِمٍ بِسَبِّ أَحَدٍ مِنَ النَّاسِ إِلَّا رَجُلٌ سَبَّ رَسُولَ اللهِ ﷺ فَمَنْ سَبَّ رَسُولَ اللهِ ﷺ فَقَدْ حَلَّ دَمُهُ  

[Machine] "I killed him and Ali was informed. He sent to them, 'Bind us with Abdullah bin Khabbab.' They said, 'How can we bind you with him when we all killed him?' He said, 'Did all of you kill him?' They said, 'Yes.' He said, 'Allah is the greatest.' Then he ordered them to be arrested and said, 'By Allah, no group of ten among you will be killed and no group of ten among you will escape.' They killed them. Then he said, 'Search among them for the one with a white spot on his chest.' And he mentioned the rest of the hadith."  

أَنَا فَقَتَلُوهُ فَبَلَغَ ذَلِكَ عَلِيًّا ؓ فَأَرْسَلَ إِلَيْهِمْ أَنْ أَقِيدُونَا بِعَبْدِ اللهِ بْنِ خَبَّابٍ قَالُوا كَيْفَ نُقِيدُكَ بِهِ وَكُلُّنَا قَتَلَهُ؟ قَالَ وَكُلُّكُمْ قَتَلَهُ؟ قَالُوا نَعَمْ قَالَ اللهُ أَكْبَرُ ثُمَّ أَمَرَ أَنْ يَبْسُطُوا عَلَيْهِمْ وَقَالَ وَاللهِ لَا يُقْتَلُ مِنْكُمْ عَشْرَةٌ وَلَا يَفْلِتُ مِنْهُمْ عَشْرَةٌ قَالَ فَقَتَلُوهُمْ قَالَ فَقَالَ اطْلُبُوا فِيهِمْ ذَا الثُّدَيَّةِ قَالَ وَذَكَرَ بَاقِيَ الْحَدِيثِ  

[Machine] The Messenger of Allah ﷺ commanded me to listen and obey, even if I am followed by a crippled Ethiopian slave.  

أَمَرَنِي رَسُولُ اللهِ ﷺ أَنْ أَسْمَعَ وَأُطِيعَ وَلَوْ لِعَبْدٍ حَبَشِيٍّ مُجَدَّعِ الْأَطْرَافِ  

[Machine] The Messenger of Allah ﷺ said, "O Mu'adh, obey every leader and pray behind every imam, and do not curse any of my companions. And this is severed between Mak'hool and Mu'adh."  

قَالَ رَسُولُ اللهِ ﷺ يَا مُعَاذُ أَطِعْ كُلَّ أَمِيرٍ وَصَلِّ خَلْفَ كُلِّ إِمَامٍ وَلَا تَسُبَّنَّ أَحَدًا مِنْ أَصْحَابِي وَهَذَا مُنْقَطِعٌ بَيْنَ مَكْحُولٍ وَمُعَاذٍ  

The Prophet ﷺ said: Striving in the path of Allah (jihad) is incumbent on you along with every ruler, whether he is pious or impious; the prayer is obligatory on you behind every believer, pious or impious, even if he commits grave sins; the (funeral) prayer is incumbent upon every Muslim, pious and impious, even if he commits major sins. (Using translation from Abū Dāʾūd 2533)   

قَالَ رَسُولُ اللهِ ﷺ الْجِهَادُ وَاجِبٌ عَلَيْكُمْ مَعَ كُلِّ أَمِيرٍ بَرًّا كَانَ أَوْ فَاجِرًا وَإِنْ عَمِلَ الْكَبَائِرَ وَالصَّلَاةُ وَاجِبَةٌ عَلَى كُلِّ مُسْلِمٍ بَرًّا كَانَ أَوْ فَاجِرًا وَإِنْ عَمِلَ الْكَبَائِرَ  

[Machine] Amr said, "Bury me in my clothes, for I am a litigant."  

قَالَ عَمَّارٌ ؓ ادْفِنُونِي فِي ثِيَابِي فَإِنِّي مُخَاصِمٌ  

[Machine] "Do not wash blood off me and tighten my clothes on me, for I am being challenged," said Abu Ali Hanbal.  

لَا تَغْسِلُوا عَنِّي دَمًا وَشُدُّوا عَلَيَّ ثِيَابِي فَإِنِّي مُخَاصِمٌ قَالَ أَبُو عَلِيٍّ حَنْبَل إِمَّا مُخَاصِمٌ أَوْ مُخَاصَمٌ  

[Machine] We will be martyred tomorrow, so do not wash our clothes or shroud us except in the clothing we are currently wearing. This is what these people said, and we have narrated in the Book of Funerals from Al-Sha'bi that Ali, ﷺ , prayed over Ammar ibn Yasir and Hashim ibn 'Utbah.  

إِنَّا مُسْتَشْهِدُونَ غَدًا فَلَا تَغْسِلُوا عَنَّا الثِّيَابَ وَلَا تُكَفِّنُونَا إِلَّا فِي ثَوْبٍ كَانَ عَلَيْنَا كَذَا قَالَ هَؤُلَاءِ وَقَدْ رَوَيْنَا فِي كِتَابِ الْجَنَائِزِ عَنِ الشَّعْبِيِّ أَنَّ عَلِيًّا ؓ صَلَّى عَلَى عَمَّارِ بْنِ يَاسِرٍ وَهَاشِمِ بْنِ عُتْبَةَ  

[Machine] Abu Hudhayfa witnessed the Battle of Badr and invited his father, Uthba, to join him in fighting against the Quraysh. However, the Prophet Muhammad prevented him from doing so. Muhammad ibn Amr, Abdur-Rahman ibn Abu Bakr Siddiq said that Abu Bakr Siddiq continued to adhere to the religion of his people, which was polytheism, until he witnessed the Battle of Badr alongside the polytheists. He also invited his father, Abu Bakr Siddiq, to fight him in single combat, but Abu Bakr Siddiq declined. It is mentioned that the Prophet Muhammad said to Abu Bakr Siddiq, "Enjoy yourself, then Abdur-Rahman embraced Islam during the Hudaybiyah truce."  

شَهِدَ أَبُو حُذَيْفَةَ بَدْرًا وَدَعَا أَبَاهُ عُتْبَةَ إِلَى الْبِرَازِ يَعْنِي فَمَنَعَهُ عَنْهُ رَسُولُ اللهِ ﷺ قَالَ مُحَمَّدُ بْنُ عَمْرٍو عَبْدُ الرَّحْمَنِ بْنُ أَبِي بَكْرٍ الصِّدِّيقُ لَمْ يَزَلْ عَلَى دِينِ قَوْمِهِ فِي الشِّرْكِ حَتَّى شَهِدَ بَدْرًا مَعَ الْمُشْرِكِينَ وَدَعَا إِلَى الْبِرَازِ فَقَامَ إِلَيْهِ أَبُوهُ أَبُو بَكْرٍ الصِّدِّيقُ ؓ لِيُبَارِزَهُ فَذَكَرَ أَنَّ رَسُولَ اللهِ ﷺ قَالَ لِأَبِي بَكْرٍ ؓ مَتِّعْنَا بِنَفْسِكَ ثُمَّ إِنَّ عَبْدَ الرَّحْمَنِ أَسْلَمَ فِي هُدْنَةِ الْحُدَيْبِيَةِ  

[Machine] The Messenger of Allah ﷺ said: "A killer does not inherit anything." This is narrated by Muhammad ibn Rashid from Sulaiman ibn Musa from Amr ibn Shu'aib through his chain of narration in a hadith he mentioned: "The Messenger of Allah ﷺ said: A killer does not inherit anything. If he does not have any heirs, then the closest people to him inherit, and the killer does not inherit anything. This has been mentioned in the Book of Inheritance."  

قَالَ رَسُولُ اللهِ ﷺ لَيْسَ لِقَاتِلٍ مِنَ الْمِيرَاثِ شَيْءٌ وَرَوَاهُ مُحَمَّدُ بْنُ رَاشِدٍ عَنْ سُلَيْمَانَ بْنِ مُوسَى عَنْ عَمْرِو بْنِ شُعَيْبٍ بِإِسْنَادِهِ فِي حَدِيثٍ ذَكَرَهُ قَالَ وَقَالَ رَسُولُ اللهِ ﷺ لَيْسَ لِقَاتِلٍ شَيْءٌ فَإِنْ لَمْ يَكُنْ لَهُ وَارِثٌ يَرِثُهُ أَقْرَبُ النَّاسِ إِلَيْهِ وَلَا يَرِثُ الْقَاتِلُ شَيْئًا وَهُوَ بِشَوَاهِدِهِ قَدْ مَضَى فِي كِتَابِ الْفَرَائِضِ  

ʿwhoever is killed defending his wealth is a martyr.ʿ (Using translation from Aḥmad 590)   

أَنَّ رَسُولَ اللهِ ﷺ قَالَ مَنْ قُتِلَ دُونَ مَالِهِ فَهُوَ شَهِيدٌ  

[Machine] "The Prophet ﷺ said: Whoever is killed for the sake of his wealth, he is a martyr. Whoever is killed for the sake of his family, he is a martyr. Whoever is killed for the sake of his blood, he is a martyr. Harun bin Abdullah narrated it from At-Tayalisi and Abu Ayyub Al-Hashimi narrated it from Ibrahim bin Saad, who said: Whoever is killed for the sake of his family, or his blood, or his religion, he is a martyr. Abu Ali Ar-Roudhbary informed us that Abu Bakr bin Dasah told us, who narrated it from Abu Dawud As-Sijistani, who narrated it from Harun bin Abdullah, who narrated it from Abu Dawud At-Tayalisi, and Sulaiman bin Dawud, meaning Abu Ayyub Al-Hashimi, narrated it from Ibrahim bin Saad, so he mentioned it."  

أَنَّ النَّبِيَّ ﷺ قَالَ مَنْ قُتِلَ دُونَ مَالِهِ فَهُوَ شَهِيدٌ وَمَنْ قُتِلَ دُونَ أَهْلِهِ فَهُوَ شَهِيدٌ وَمَنْ قُتِلَ دُونَ دَمِهِ فَهُوَ شَهِيدٌ وَرَوَاهُ هَارُونُ بْنُ عَبْدِ اللهِ عَنِ الطَّيَالِسِيِّ وَأَبِي أَيُّوبَ الْهَاشِمِيِّ عَنْ إِبْرَاهِيمَ بْنِ سَعْدٍ فَقَالَ وَمَنْ قُتِلَ دُونَ أَهْلِهِ أَوْ دُونَ دَمِهِ أَوْ دُونَ دِينِهِ فَهُوَ شَهِيدٌ أَخْبَرَنَاهُ أَبُو عَلِيٍّ الرُّوذْبَارِيُّ أَنْبَأَ أَبُو بَكْرِ بْنُ دَاسَةَ ثَنَا أَبُو دَاوُدَ السِّجِسْتَانِيُّ ثَنَا هَارُونُ بْنُ عَبْدِ اللهِ ثَنَا أَبُو دَاوُدَ الطَّيَالِسِيُّ وَسُلَيْمَانُ بْنُ دَاوُدَ يَعْنِي أَبَا أَيُّوبَ الْهَاشِمِيَّ عَنْ إِبْرَاهِيمَ بْنِ سَعْدٍ فَذَكَرَهُ  

[Machine] The Prophet ﷺ said, "Whoever is fought because he unjustly seeks to take another's property and is killed, he is a martyr." He added, "I consider the limp in the leg equivalent to it (i.e., martyrdom)."  

أَنَّ النَّبِيَّ ﷺ قَالَ مَنْ أُرِيدَ مَالُهُ بِغَيْرِ حَقٍّ فَقَاتَلَ فَقُتِلَ فَهُوَ شَهِيدٌ قَالَ وَأَحْسَبُ الْأَعْرَجَ عَنْ أَبِي هُرَيْرَةَ بِمِثْلِهِ  

[Machine] The Prophet of Allah ﷺ said, "My Ummah will split into two groups, and a rebellious faction will pass through them that the righteous group should kill."  

قَالَ رَسُولُ اللهِ ﷺ تَفْتَرِقُ أُمَّتِي فِرْقَتَيْنِ فَتَمْرُقُ بَيْنَهُمْ مَارِقَةٌ تَقْتُلُهَا أَوْلَى الطَّائِفَتَيْنِ بِالْحَقِّ  

[Machine] From the Prophet of Allah ﷺ: Indeed, there will emerge among my nation a group of people who are fierce and devout. Their tongues are well-versed in the Quran, to the point that the Quran does not go beyond their throats. Verily, when you see them, treat them with kindness. And when you encounter them, treat them with kindness. For the one who kills them will be rewarded.  

عَنْ نَبِيِّ اللهِ ﷺ أَلَا إِنَّهُ سَيَخْرُجُ فِي أُمَّتِي أَقْوَامٌ أَشِدَّاءُ أَحِدَّاءُ ذَلِقَةٌ أَلْسِنَتُهُمْ بِالْقُرْآنِ لَا يُجَاوِزُ الْقُرْآنُ تَرَاقِيَهُمْ أَلَا فَإِذَا رَأَيْتُمُوهُمْ فَأَنِيمُوهُمْ ثُمَّ إِذَا رَأَيْتُمُوهُمْ فَأَنِيمُوهُمْ فَالْمَأْجُورُ مَنْ قَتَلَهُمْ  

ʿAli ؓ said: When I narrate to you from the Messenger of Allah ﷺ, it would be dearer to me to be thrown down from the sky than to tell lies about him. But if I narrate to you from anyone else, then I am a warrior and war is deceit. I heard the Messenger of Allah ﷺ say: ʿThere will emerge at the end of time people who are young in age and immature. They will speak like the best of people but their faith will go no deeper than their throats. Wherever you encounter them, kill them, for killing them brings to the one who kills them reward with Allah on the Day of Resurrection.ʿ (Using translation from Aḥmad 616)   

عَنْ رَسُولِ اللهِ ﷺ فَلَأَنْ أَخِرَّ مِنَ السَّمَاءِ أَحَبُّ إِلَيَّ مِنْ أَنْ أَكْذِبَ عَلَيْهِ وَإِذَا حَدَّثْتُكُمْ بَيْنِي وَبَيْنَكُمْ فَإِنَّمَا الْحَرْبُ خَدْعَةٌ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ يَأْتِي فِي آخِرِ الزَّمَانِ قَوْمٌ حُدَثَاءُ الْأَسْنَانِ سُفَهَاءُ الْأَحْلَامِ يَقُولُونَ مِنْ خَيْرِ قَوْلِ الْبَرِيَّةِ يَمْرُقُونَ مِنَ الْإِسْلَامِ كَمَا يَمْرُقُ السَّهْمُ مِنَ الرَّمِيَّةِ لَا يُجَاوِزُ إِيمَانُهُمْ حَنَاجِرَهُمْ فَأَيْنَمَا لَقِيتُمُوهُمْ فَاقْتُلُوهُمْ فَإِنَّ قَتْلَهُمْ أَجْرٌ لِمَنْ قَتَلَهُمْ يَوْمَ الْقِيَامَةِ  

[Machine] I was with my father Ummamah when heads from the heads of the Khawarij were brought, and they were placed on the steps of Damascus. Ummamah said, "Dogs of the Fire" three times, those who are killed under the shade of the heavens are better than those who kill them and they kill him. She said it three times. I said, "Is this something you heard from the Messenger of Allah ﷺ or something you say based on your own opinion?" She said, "If that is the case, then I am bold. Rather, it is something I heard from the Messenger of Allah ﷺ ."  

كُنْتُ مَعَ أَبِي أُمَامَةَ فَجِيءَ بِرُءُوسٍ مِنْ رُءُوسِ الْخَوَارِجِ فَنُصِبَتْ عَلَى دَرَجِ دِمَشْقَ فَقَالَ كِلَابُ النَّارِ قَالَهَا ثَلَاثًا شَرُّ قَتْلَى قُتِلُوا تَحْتَ ظِلِّ السَّمَاءِ خَيْرُ قَتْلَى مَنْ قَتَلَهُمْ وَقَتَلُوهُ قَالَهَا ثَلَاثًا قُلْتُ شَيْئًا سَمِعْتَهُ مِنْ رَسُولِ اللهِ ﷺ أَوْ شَيْئًا تَقُولُهُ بِرَأْيِكَ؟ قَالَ إِنِّي إِذًا لَجَرِيءٌ بَلْ شَيْءٌ سَمِعْتُهُ مِنْ رَسُولِ اللهِ ﷺ  

[Machine] I was in Sham (Damascus) when Al-Muhallab sent sixty heads of the Khawarij and they were stationed at the steps of Damascus. I was on the back of my house when Abu Umamah passed by, so I got down and followed him. When he stood in front of them, tears welled up in his eyes and he said, "Glory be to Allah! How does Satan influence the sons of Adam three times? The dogs of Hell, the dogs of Hell, the worst of killers under the shade of the sky, three times! The best of those who kill are those who kill them, and blessed are those who kill them or are killed by them." Then he turned to me and said, "O Abu Galib, may Allah protect you from them." I said, "I saw you cried when you saw them." He said, "I cried out of mercy when I saw them. They used to be Muslims. Do you recite Surah Al-Imran?" I said, "Yes." Then he recited, "It is He who has sent down to you, [O Muhammad], the Book; in it are verses [that are] precise - they are the foundation of the Book - and others unspecific. As for those in whose hearts is deviation [from truth], they will follow that of it which is unspecific, seeking discord and seeking an interpretation [suitable to them]. And no one knows its [true] interpretation except Allah. But those firm in knowledge say, "We believe in it. All [of it] is from our Lord." And no one will be reminded except those of understanding." (Al-Imran 7) until it reaches, "And do not be like the ones who became divided and differed" (Al-Imran 105) until it reaches, "But as for those who were destined to be prosperous, they will be in Paradise, abiding therein as long as the heavens and the earth endure" (Al-Imran 107). I said, "Are they the ones you were referring to, O Abu Umamah?" He said, "Yes." I said, "Before you, did you ever say anything or hear anything from the Messenger of Allah ﷺ ?" He said, "Then I would be wrong (to say so), but I heard him say this, not once or twice, until he counted seven. Then he said, 'The Children of Israel divided into seventy-one sects, and this nation will divide into seventy-two, all of which are in the Fire except one, which is the Jama'ah (main body).' I said, 'O Abu Umamah, don't you see what they are doing?' He said, 'Upon them is what they bear, and upon you is what you bear.'"  

كُنْتُ بِالشَّامِ فَبَعَثَ الْمُهَلَّبُ سِتِّينَ رَأْسًا مِنَ الْخَوَارِجِ فَنُصِبُوا عَلَى دَرَجِ دِمَشْقَ وَكُنْتُ عَلَى ظَهْرِ بَيْتٍ لِي إِذْ مَرَّ أَبُو أُمَامَةَ فَنَزَلْتُ فَاتَّبَعْتُهُ فَلَمَّا وَقَفَ عَلَيْهِمْ دَمَعَتْ عَيْنَاهُ وَقَالَ سُبْحَانَ اللهِ مَا يَصْنَعُ الشَّيْطَانُ بِبَنِي آدَمَ ثَلَاثًا كِلَابُ جَهَنَّمَ كِلَابُ جَهَنَّمَ شَرُّ قَتْلَى تَحْتَ ظِلِّ السَّمَاءِ ثَلَاثَ مَرَّاتٍ خَيْرُ قَتْلَى مَنْ قَتَلُوهُ طُوبَى لِمَنْ قَتَلَهُمْ أَوْ قَتَلُوهُ ثُمَّ الْتَفَتَ إِلَيَّ فَقَالَ يَا أَبَا غَالِبٍ أَعَاذَكَ اللهُ مِنْهُمْ قُلْتُ رَأَيْتُكَ بَكَيْتَ حِينَ رَأَيْتَهُمْ؟ قَالَ بَكَيْتُ رَحْمَةً رَأَيْتُهُمْ كَانُوا مِنْ أَهْلِ الْإِسْلَامِ هَلْ تَقْرَأُ سُورَةَ آلِ عِمْرَانَ؟ قُلْتُ نَعَمْ فَقَرَأَ {هُوَ الَّذِي أَنْزَلَ عَلَيْكَ الْكِتَابَ مِنْهُ آيَاتٌ مُحْكَمَاتٌ هُنَّ أُمُّ الْكِتَابِ} [آل عمران 7] حَتَّى بَلَغَ {وَمَا يَعْلَمُ تَأْوِيلَهُ إِلَّا اللهُ} [آل عمران 7] وَإِنَّ هَؤُلَاءِ كَانَ فِي قُلُوبِهِمْ زَيْغٌ وَزِيغَ بِهِمْ ثُمَّ قَرَأَ {وَلَا تَكُونُوا كَالَّذِينَ تَفَرَّقُوا وَاخْتَلَفُوا} [آل عمران 105] إِلَى قَوْلِهِ {فَفِي رَحْمَةِ اللهِ هُمْ فِيهَا خَالِدُونَ} [آل عمران 107] قُلْتُ هُمْ هَؤُلَاءِ يَا أَبَا أُمَامَةَ؟ قَالَ نَعَمْ قُلْتُ مِنْ قِبَلِكَ تَقُولُ أَوْ شَيْءٌ سَمِعْتَهُ مِنْ رَسُولِ اللهِ ﷺ؟ قَالَ إِنِّي إِذًا لَجَرِيءٌ بَل سَمِعْتُهُ لَا مَرَّةً وَلَا مَرَّتَيْنِ حَتَّى عَدَّ سَبْعًا ثُمَّ قَالَ إِنَّ بَنِي إِسْرَائِيلَ تَفَرَّقُوا عَلَى إِحْدَى وَسَبْعِينَ فِرْقَةً وَإِنَّ هَذِهِ الْأُمَّةَ تَزِيدُ عَلَيْهِمْ فِرْقَةً كُلُّهَا فِي النَّارِ إِلَّا السَّوَادُ الْأَعْظَمُ قُلْتُ يَا أَبَا أُمَامَةَ أَلَا تَرَى مَا يَفْعَلُونَ؟ قَالَ عَلَيْهِمْ مَا حُمِّلُوا وَعَلَيْكُمْ مَا حُمِّلْتُمْ  

[Machine] There is a man among them who has a paralyzed hand or a crippled hand or a disfigured hand. If you do not cut it off, I will inform you of what Allah has ordained on the tongue of His Prophet ﷺ about those who killed them. Ubaydah said, "So I said to Ali, 'Did you hear this from the Prophet ﷺ ?' He said, 'Yes, by the Lord of the Ka'bah, yes, by the Lord of the Ka'bah, three times.'" Ash-Shafi'i (may Allah have mercy on him) said: There have been a group of people who rejected fighting against the rebellious faction and said that the rebellious faction are disbelievers and not Muslims. They claimed that it is not permissible to fight against Muslims, because the Messenger of Allah ﷺ said: "The blood of a Muslim may not be shed except in three cases: a person who reverts to disbelief after becoming Muslim, a married person who commits adultery, and a person who kills someone, so he is to be killed in return." They said: The Messenger of Allah ﷺ prohibited shedding blood except in these cases, so it is not permissible to shed blood except in these cases. They considered fighting against Muslims as killing them, because fighting leads to killing. Ash-Shafi'i said: It is said to them that Allah commanded fighting against the rebellious group and the Messenger of Allah ﷺ also commanded that. Fighting is not killing by its nature, because sometimes it is permissible to fight against a Muslim but killing him is not permissible. Similarly, it is permissible to injure him or strike him, but it is not permissible to kill him. Then he mentioned that the companions of the Messenger of Allah ﷺ did not object to Ali's fighting against the Khawarij, but they objected to his fighting against the people of Basra and the people of Sham. They disliked it and did not dislike his treatment of the Khawarij. The Shaykh (may Allah have mercy on him) said: This is how...  

النَّهْرِ فِيهِمْ رَجُلٌ مُخْدَجُ الْيَدِ أَوْ مُودَنُ الْيَدِ أَوْ مَثْدُونُ الْيَدِ لَوْلَا أَنْ تَبْطَرُوا لَأَنْبَأْتُكُمْ مَا قَضَى الله عَلَى لِسَانِ نَبِيِّهِ ﷺ لِمَنْ قَتَلَهُمْ قَالَ عُبَيْدَةُ فَقُلْتُ لِعَلِيٍّ ؓ أَنْتَ سَمِعْتَ هَذَا مِنَ النَّبِيِّ ﷺ؟ قَالَ نَعَمْ وَرَبِّ الْكَعْبَةِ نَعَمْ وَرَبِّ الْكَعْبَةِ ثَلَاثًا قَالَ الشَّافِعِيُّ رَحِمَهُ اللهُ فِي الْقَدِْيمِ وَأَنْكَرَ قَوْمٌ قِتَالَ أَهْلِ الْبَغْيِ وَقَالُوا أَهْلُ الْبَغْيِ هُمْ أَهْلُ الْكُفْرِ وَلَيْسُوا بِأَهْلِ الْإِسْلَامِ وَلَا يَحِلُّ قِتَالُ الْمُسْلِمِينَ؛ لِأَنَّ رَسُولَ اللهِ ﷺ قَالَ لَا يَحِلُّ دَمُ امْرِئٍ مُسْلِمٍ إِلَّا بِثَلَاثَةٍ الْمُرْتَدُّ بَعْدَ الْإِسْلَامِ وَالزَّانِي بَعْدَ الْإِحْصَانِ وَالْقَاتِلُ فَيُقْتَلُ فَقَالُوا حَرَّمَ رَسُولُ اللهِ ﷺ الدِّمَاءَ إِلَّا مِنْ هَذِهِ الْجِهَةِ فَلَا يَحِلُّ الدَّمُ إِلَّا بِهَا وَقِتَالُ الْمُسْلِمِ كَقَتْلِهِ؛ لِأَنَّ الْقِتَالَ يَصِيرُ إِلَى الْقَتْلِ قَالَ الشَّافِعِيُّ يُقَالُ لَهُمْ أَمَرَ اللهُ بِقِتَالِ الْفِئَةِ الْبَاغِيَةِ وَأَمَر بِذَلِكَ رَسُولُ اللهِ ﷺ وَلَيْسَ الْقِتَالُ مِنَ الْقَتْلِ بِسَبِيلٍ قَدْ يَجُوزُ أَنْ يَحِلَّ قِتَالُ الْمُسْلِمِ وَلَا يَحِلَّ قَتْلُه ُ كَمَا يَحِلُّ جَرْحُهُ وَضَرْبُهُ وَلَا يَحِلُّ قَتْلُهُ ثُمَّ سَاقَ الْكَلَامَ إِلَى أَنْ قَالَ مَعَ أَنَّ أَصْحَابَ رَسُولِ اللهِ ﷺ لَمْ يُنْكِرُوا عَلَى عَلِيٍّ ؓ قِتَالَهُ الْخَوَارِجَ وَأَنْكَرُوا قِتَالَهُ أَهْلَ الْبَصْرَةِ وَأَهْلَ الشَّامِ وَكَرِهُوَا وَلَمْ يَكْرَهُوا صَنِيعَهُ بِالْخَوَارِجِ قَالَ الشَّيْخُ رَحِمَهُ اللهُ هَكَذَا  

[Machine] And that he was the most deserving of them in his time of the imamate with his distinguishing qualities, and that they found the sign of the Messenger of Allah ﷺ for the rebellious faction in those who opposed him, and it is in what...  

وَأَنَّهُ كَانَ فِي وَقْتِهِ أَحَقَّهُمْ بِالْإِمَامَةِ بِخَصَائِصِهِ وَأَنَّهُمْ وَجَدُوا عَلَامَةَ رَسُولِ اللهِ ﷺ لِلْفِئَةِ الْبَاغِيَةِ فِيمَنْ خَالَفَهُ وَهِيَ فِي مَا  

[Machine] "And the Messenger of Allah ﷺ said to 'Ammar, 'The rebellious faction will kill you.' He said, 'Narrated to us Ibrahim ibn Marzooq, from Abu Dawud, from Shu'bah, from Khalid Al-Hadha', from Al-Hasan ibn Abi Al-Hasan, from his mother, from Umm Salamah, she mentioned something similar. And Abu Abdullah Al-Hafiz informed us, Abu Al-Fadl ibn Ibrahim narrated to us, Ahmad ibn Salamah narrated to us, Ishaaq ibn Mansoor narrated to us, Abdul Samad ibn Abdul Warith mentioned it in a similar manner, except that he said it was from Sa'id ibn Abi Al-Hasan and Al-Hasan from their mother."  

اللهِ ﷺ قَالَ لِعَمَّارٍ تَقْتُلُكَ الْفِئَةُ الْبَاغِيَةُ 16787 قَالَ وَحَدَّثَنَا إِبْرَاهِيمُ بْنُ مَرْزُوقٍ ثَنَا أَبُو دَاوُدَ ثَنَا شُعْبَةُ عَنْ خَالِدٍ الْحَذَّاءِ عَنِ الْحَسَنِ بْنِ أَبِي الْحَسَنِ عَنْ أُمِّهِ عَنْ أُمِّ سَلَمَةَ ؓ فَذَكَرَ مِثْلَهُ 16788 وَأَخْبَرَنَا أَبُو عَبْدِِ اللهِ الْحَافِظُ أَنْبَأَ أَبُو الْفَضْلِ بْنُ إِبْرَاهِيمَ ثَنَا أَحْمَدُ بْنُ سَلَمَةَ ثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ ثَنَا عَبْدُ الصَّمَدِ بْنُ عَبْدِ الْوَارِثِ فَذَكَرَ بِنَحْوِهِ إِلَّا أَنَّهُ قَالَ عَنْ سَعِيدِ بْنِ أَبِي الْحَسَنِ وَالْحَسَنِ عَنْ أُمِّهِمَا  

[Machine] "That the Prophet ﷺ said to 'Amr ibn Yasir: 'Misfortune is upon you, O son of Sumayyah, the rebellious group will kill you.'"  

أَنَّ النَّبِيَّ ﷺ قَالَ لِعَمَّارِ بْنِ يَاسِرٍ ؓ بُؤْسًا لَكَ يَا ابْنَ سُمَيَّةَ تَقْتُلُكَ الْفِئَةُ الْبَاغِيَةُ  

[Machine] The Messenger of Allah (PBUH) said, "He will be killed by the rebellious group." Then 'Amr stood up, trembling with anger, and went to Mu'awiyah. He said, "Amr has been killed!" Mu'awiyah asked, "Did you kill him?" 'Amr replied, "I heard the Messenger of Allah (PBUH) say that he will be killed by the rebellious group." Mu'awiyah said, "Did you doubt us? Indeed, it was 'Ali and his companions who killed him. They brought him until they threw him among our spears, or as he said, swords. This is the statement of As-Sakkariy, and in the narration of Ibn Bishran, he said, "Then 'Amr stood up, terrified, and went back to Mu'awiyah. Mu'awiyah asked, "What's wrong with you?" 'Amr replied, "Amr has been killed," and then he mentioned him (Amr) again.  

قَالَ رَسُولُ اللهِ ﷺ تَقْتُلُهُ الْفِئَةُ الْبَاغِيَةُ فَقَامَ عَمْرٌو مُنْتَقِعًا لَوْنُهُ فَدَخَلَ عَلَى مُعَاوِيَةَ فَقَالَ قُتِلَ عَمَّارٌ فَقَالَ مُعَاوِيَةُ قُتِلَ عَمَّارٌ فَمَاذَا؟ قَالَ عَمْرٌو سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ تَقْتُلُهُ الْفِئَةُ الْبَاغِيَةُ قَالَ فَقَالَ مُعَاوِيَةُ دَحَضْتَ فِي بَوْلِكَ أَوَ نَحْنُ قَتَلْنَاهُ؟ إِنَّمَا قَتَلَهُ عَلِيٌّ وَأَصْحَابُهُ جَاءُوا بِهِ حَتَّى أَلْقَوْهُ بَيْنَ رِمَاحِنَا أَوْ قَالَ سُيُوفِنَا لَفْظُ حَدِيثِ السُّكَّرِيِّ وَفِي رِوَايَةِ ابْنِ بِشْرَانَ قَالَ فَقَامَ عَمْرٌو فَزِعًا يَرْتَجِعُ حَتَّى دَخَلَ عَلَى مُعَاوِيَةَ فَقَالَ مُعَاوِيَةُ مَا شَأْنُكَ؟ فَقَالَ قُتِلَ عَمَّارٌ ثُمَّ ذَكَرَهُ  

[Machine] "The Prophet ﷺ said, 'Do not revert to misguidance after me, striking each other's necks.' This was reported in Sahih (authentic) narration of Qurratah."  

أَنَّ النَّبِيَّ ﷺ قَالَ لَا تَرْجِعُوا بَعْدِي ضُلَّالًا يَضْرِبُ بَعْضُكُمْ رِقَابَ بَعْضٍ أَخْرَجَاهُ فِي الصَّحِيحِ مِنْ حَدِيثِ قُرَّةَ  

When two Muslims confront each other with their swords, both the slayer and the slain are doomed to Hell-Fire. (Using translation from Muslim 2888b)   

قَالَ رَسُولُ اللهِ ﷺ إِذَا الْتَقَى الْمُسْلِمَانِ بِسَيْفَيْهِمَا فَقَتَلَ أَحَدُهُمَا صَاحِبَهُ فَالْقَاتِلُ وَالْمَقْتُولُ فِي النَّارِ  

[Machine] I heard the Messenger of Allah ﷺ say, "When two Muslims meet with their swords, both the killer and the one killed will be in Hell." I asked, "O Messenger of Allah, what about the one who is killed?" He said, "He was eager to kill his companion."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ إِذَا الْتَقَى الْمُسْلِمَانِ بِسَيْفَيْهِمَا فَالْقَاتِلُ وَالْمَقْتُولُ فِي النَّارِ قَالَ قُلْتُ يَا رَسُولَ اللهِ هَذَا الْقَاتِلُ فَمَا بَالُ الْمَقْتُولِ؟ قَالَ إِنَّهُ كَانَ حَرِيصًا عَلَى قَتْلِ صَاحِبِهِ  

The people used to ask Messenger of Allah ﷺ about good, but I used to ask him about evil for fear that it might overtake me. Once I said, "O Messenger of Allah ﷺ! We were in ignorance and in evil and Allah has bestowed upon us the present good; will there by any evil after this good?" He said, "Yes." I asked, "Will there be good after that evil?" He said, "Yes, but it would be tained with Dakhan (i.e. Little evil)." I asked, "What will its Dakhan be?" He said, "There will be some people who will lead (people) according to principles other than my tradition. You will see their actions and disapprove of them." I said, "Will there by any evil after that good?" He said, "Yes, there will be some people who will invite others to the doors of Hell, and whoever accepts their invitation to it will be thrown in it (by them)." I said, "O Messenger of Allah ﷺ! Describe those people to us." He said, "They will belong to us and speak our language" I asked, "What do you order me to do if such a thing should take place in my life?" He said, "Adhere to the group of Muslims and their Chief." I asked, "If there is neither a group (of Muslims) nor a chief (what shall I do)?" He said, "Keep away from all those different sects, even if you had to bite (i.e. eat) the root of a tree, till you meet Allah while you are still in that state." (Using translation from Bukhārī 3606)   

سَمِعْتُ حُذَيْفَةَ بْنَ الْيَمَانِ يَقُولُ كَانَ النَّاسُ يَسْأَلُونَ رَسُولَ اللهِ ﷺ عَنِ الْخَيْرِ وَكُنْتُ أَسْأَلُهُ عَنِ الشَّرِّ مَخَافَةَ أَنْ يُدْرِكَنِي فَقُلْتُ يَا رَسُولَ اللهِ إِنَّا كُنَّا فِي جَاهِلِيَّةٍ وَشَرٍّ فَجَاءَنَا اللهُ بِهَذَا الْخَيْرِ فَهَلْ بَعْدَ هَذَا الْخَيْرِ شَرٌّ؟ قَالَ نَعَمْ فَقُلْتُ هَلْ بَعْدَ ذَلِكَ الشَّرِّ مِنْ خَيْرٍ؟ قَالَ نَعَمْ وَفِيهِ دَخَنٌ قُلْتُ وَمَا دَخَنُهُ؟ قَالَ قَوْمٌ يَسْتَنُّونَ بِغَيْرِ سُنَّتِي وَيَهْدُونَ بِغَيْرِ هَدْيِي تَعْرِفُ مِنْهُمْ وَتُنْكِرُ فَقُلْتُ هَلْ بَعْدَ ذَلِكَ الْخَيْرِ مِنْ شَرٍّ؟ قَالَ نَعَمْ دُعَاةٌ عَلَى أَبْوَابِ جَهَنَّمَ مَنْ أَجَابَهُمْ إِلَيْهَا قَذَفُوهُ فِيهَا فَقُلْتُ يَا رَسُولَ اللهِ صِفْهُمْ لَنَا قَالَ نَعَمْ هُمْ مِنْ جِلْدَتِنَا يَتَكَلَّمُونَ بِأَلْسِنَتِنَا قُلْتُ يَا رَسُولَ اللهِ فَمَا تَأْمُرُنِي إِنْ أَدْرَكَنِي ذَلِكَ؟ قَالَ تَلْزَمُ جَمَاعَةَ الْمُسْلِمِينَ وَإِمَامَهُمْ قُلْتُ فَإِنْ لَمْ يَكُنْ لَهُمْ جَمَاعَةٌ وَلَا إِمَامٌ؟ قَالَ فَاعْتَزِلْ تِلْكَ الْفِرَقَ كُلَّهَا وَلَوْ أَنْ تَعَضَّ عَلَى أَصْلِ شَجَرَةٍ حَتَّى يُدْرِكَكَ الْمَوْتُ وَأَنْتَ عَلَى ذَلِكَ  

[Machine] The Messenger of Allah ﷺ said, "Verily, it will be a tribulation or trials whereby the one who is asleep in it is better than the one who is awake, and the one who is walking in it is better than the one who is running, and the one who is sitting in it is better than the one who is standing, and the one who is standing in it is better than the one who is walking. So whoever finds a refuge or a shelter from it, let him seek protection in it."  

قَالَ رَسُولُ اللهِ ﷺ إِنَّهَا سَتَكُونُ فِتْنَةٌ أَوْ فِتَنٌ يَكُونُ النَّائِمُ فِيهَا خَيْرًا مِنَ الْيَقْظَانِ وَالْمَاشِي فِيهَا خَيْرٌ مِنَ السَّاعِي وَالْقَاعِدُ فِيهَا خَيْرٌ مِنَ الْقَائِمِ وَالْقَائِمُ فِيهَا خَيْرٌ مِنَ الْمَاشِي فَمَنْ وَجَدَ مِنْهَا مَلْجَأً أَوْ مَعَاذًا فَلْيَسْتَعِذْ بِهِ  

[Machine] The prophet of Allah ﷺ said: "There will be trials, and then there will be greater trials. Indeed, the one who walks in them is better than the one who runs towards them, and the one who sits in them is better than the one who stands in them, and the one who lies down in them is better than the one who sits. So when they come, let those who have livestock join their livestock, and let those who have land join their land, and let those who have camels join their camels." A man from the people said: "O Prophet of Allah, what about someone who has neither livestock nor camels, what should he do?" He said: "Let him take his sword and strike it against a rock, then let him hit the edge of it with a stone, then let him throw himself off with it, if he can, seeking to save himself. O Allah, have I conveyed (this message)? O Allah, have I conveyed (this message)?" Then a man said: "O Prophet of Allah, what if someone is taken against his will until he is brought to one of the two armies - 'Uthman doubtfully throws me, and a man kills me with his sword - what will be my status?" He said: "He will bear his sin and the sin of the one who forced him, and he will be among the people of the Fire."  

عَنْ رَسُولِ اللهِ ﷺ قَالَ إِنَّهَا سَتَكُونُ فِتَنٌ ثُمَّ تَكُونُ فِتْنَةٌ أَلَا فَالْمَاشِي فِيهَا خَيْرٌ مِنَ السَّاعِي إِلَيْهَا أَلَا وَالْقَاعِدُ فِيهَا خَيْرٌ مِنَ الْقَائِمِ فِيهَا أَلَا وَالْمُضْطَجِعُ فِيهَا خَيْرٌ مِنَ الْقَاعِدِ أَلَا فَإِذَا نَزَلَتْ فَمَنْ كَانَتْ لَهُ غَنَمٌ فَلْيَلْحَقْ بِغَنَمِهِ أَلَا وَمَنْ كَانَتْ لَهُ أَرْضٌ فَلْيَلْحَقْ بِأَرْضِهِ أَلَا وَمَنْ كَانَتْ لَهُ إِبِلٌ فَلْيَلْحَقْ بِإِبِلِهِ فَقَالَ رَجُلٌ مِنَ الْقَوْمِ يَا نَبِيَّ اللهِ جَعَلَنِي اللهُ فِدَاءَكَ أَرَأَيْتَ مَنْ لَيْسَ لَهُ غَنَمٌ وَلَا إِبِلٌ كَيْفَ يَصْنَعُ؟ قَالَ فَلْيَأْخُذْ سَيْفَهُ ثُمَّ لِيَعْمَدْ بِهِ إِلَى صَخْرَةٍ ثُمَّ لِيَدُقَّهُ عَلَى حَدِّهِ بِحَجَرٍ ثُمَّ لِيَنْجُ بِهِ إِنِ اسْتَطَاعَ النَّجَاةَ اللهُمَّ هَلْ بَلَّغْتُ اللهُمَّ هَلْ بَلَّغْتُ فَقَالَ رَجُلٌ يَا نَبِيَّ اللهِ جَعَلَنِي اللهُ فِدَاءَكَ أَرَأَيْتَ إِنْ أُخِذَ بِيَدِي مُكْرَهًا حَتَّى يُنْطَلَقَ بِي إِلَى أَحَدِ الصَّفَّيْنِ أَوْ أَحَدِ الْفَرِيقَيْنِ عُثْمَانُ شَكَّ فَيَحْذِفُنِي رَجُلٌ بِسَيْفِهِ فَيَقْتُلُنِي مَاذَا يَكُونُ مِنْ شَأْنِي؟ قَالَ يَبُوءُ بِإِثْمِكَ وَإِثْمِهِ وَيَكُونُ مِنْ أَصْحَابِ النَّارِ  

[Machine] The Messenger of Allah ﷺ said, "O Abu Dharr, what will you do if the people become so exhausted that a man cannot even get up from his bed to go to the mosque?" I said, "Allah and His Messenger know best." He said, "Fast." Then he said, "O Abu Dharr, what will you do when death becomes so widespread that the house is filled with the deceased?" I said, "Allah and His Messenger know best." He said, "Be patient." Then he said, "O Abu Dharr, what will you do when killing becomes so rampant that the streets are filled with blood?" I said, "Allah and His Messenger know best." He said, "Follow those of them whom you know. I said, "I won't carry a weapon with me." He said, "Then you would be joining the people." But if you fear that the shine of the sword might dazzle you, then throw your garment over your face, for that would avert your and his sin." Abu Al-Hasan Ali bin Muhammad Al-Muqri informed us, Al-Hasan bin Muhammad bin Ishaq narrated to us, Yusuf bin Ya'qub narrated to us, Abu Al-Rabi narrated to us, Hammad bin Zaid narrated to us, from Abu Imran, from Al-Ash'ath bin Tarif, from Abdullah bin As-Samit, from Abu Dharr. He mentioned this narration with the same meaning, except that he said, "I said, 'O Messenger of Allah, should I not take my sword and carry it on my shoulder?' He said, 'Then you would be joining the people (in fighting).' I said, 'So what do you command me to do?' He said, 'Stay in your house.' I said, 'What if someone enters my house?' He said, 'If you fear that the shine of the sword might dazzle you, then throw your garment over your face, for that would avert your and his sin.'" [Hadith 16799]  

قَالَ رَسُولُ اللهِ ﷺ يَا أَبَا ذَرٍّ كَيْفَ تَصْنَعُ إِذَا بَلَغَ النَّاسُ مِنَ الْجَهْدِ مَا يُعْجِزُ الرَّجُلَ أَنْ يَقُومَ مِنْ فِرَاشِهِ إِلَى مُصَلَّاهُ؟ قُلْتُ اللهُ وَرَسُولُهُ أَعْلَمُ قَالَ تَعَفَّفْ ثُمَّ قَالَ كَيْفَ تَصْنَعُ يَا أَبَا ذَرٍّ إِذَا كَثُرَ الْمَوْتُ حَتَّى يَصِيرَ الْبَيْتُ بِالْعَبْدِ؟ قُلْتُ اللهُ وَرَسُولُهُ أَعْلَمُ قَالَ تَصْبِرُ ثُمَّ قَالَ يَا أَبَا ذَرٍّ كَيْفَ تَصْنَعُ إِذَا كَثُرَ الْقَتْلُ حَتَّى تَغْرَقَ أَحْجَارُ الزَّيْتِ بِالدِّمَاءِ؟ قُلْتُ اللهُ وَرَسُولُهُ أَعْلَمُ قَالَ تَلْحَقُ بِمَنْ أَنْتَ مِنْهُ قُلْتُ لَا أَحْمِلُ مَعِيَ السِّلَاحَ؟ قَالَ لَا شَارَكْتَ الْقَوْمَ إِذًا وَلَكِنْ إِذَا خِفْتَ أَنْ يَبْهَرَكَ شُعَاعُ السَّيْفِ فَأَلْقِ ثَوْبَكَ عَلَى وَجْهِكَ يَبُوءُ بِإِثْمِكَ وَإِثْمِهِ 16799 أَخْبَرَنَا أَبُو الْحَسَنِ عَلِيُّ بْنُ مُحَمَّدٍ الْمُقْرِئُ ثنا الْحَسَنُ بْنُ مُحَمَّدِ بْنِ إِسْحَاقَ ثنا يُوسُفُ بْنُ يَعْقُوبَ ثنا أَبُو الرَّبِيعِ ثنا حَمَّادُ بْنُ زَيْدٍ عَنْ أَبِي عِمْرَانَ عَنِ الْأَشْعَثِ بْنِ طَرِيفٍ عَنْ عَبْدِ اللهِ بْنِ الصَّامِتِ عَنْ أَبِي ذَرٍّ فَذَكَرَ الْحَدِيثَ بِمَعْنَاهُ إِلَّا أَنَّهُ قَالَ قُلْتُ يَا رَسُولَ اللهِ أَفَلَا آخُذُ سَيْفِي فَأَضَعَهُ عَلَى عَاتِقِي؟ قَالَ شَارَكْتَ الْقَوْمَ إِذًا قَالَ قُلْتُ فَمَاذَا تَأْمُرُنِي؟ قَالَ الزَمْ بَيْتَكَ قَالَ قُلْتُ إِنْ دَخَلَ عَلَيَّ بَيْتِي؟ قَالَ فَإِنْ خَشِيتَ أَنْ يَبْهَرَكَ شُعَاعُ السَّيْفِ فَأَلْقِ رِدَاءَكَ عَلَى وَجْهِكَ يَبُوءُ بِإِثْمِهِ وَإِثْمِكَ  

The Messenger of Allah ﷺ said: Before the Last Hour there will be commotions like pieces of a dark night in which a man will be a believer in the morning and an infidel in the evening, or a believer in the evening and infidel in the morning. He who sits during them will be better than he who gets up and he who walks during them is better than he who runs. So break your bows, cut your bowstrings and strike your swords on stones. If people then come in to one of you, let him be like the better of Adam's two sons. (Using translation from Abū Dāʾūd 4259)   

قَالَ رَسُولُ اللهِ ﷺ إِنَّ بَيْنَ يَدَيِ السَّاعَةِ فِتَنًا كَقِطَعِ اللَّيْلِ الْمُظْلِمِ يُصْبِحُ الرَّجُلُ فِيهَا مُؤْمِنًا وَيُمْسِي كَافِرًا وَيُمْسِي مُؤْمِنًا وَيُصْبِحُ كَافِرًا الْقَاعِدُ فِيهَا خَيْرٌ مِنَ الْقَائِمِ وَالْمَاشِي فِيهَا خَيْرٌ مِنَ السَّاعِي فَكَسِّرُوا قِسِيَّكُمْ وَقَطِّعُوا أَوْتَارَكُمْ وَاضْرِبُوا سُيُوفَكُمْ بِالْحِجَارَةِ فَإِنْ دُخِلَ عَلَى أَحَدٍ مِنْكُمْ فَلْيَكُنْ كَخَيْرِ ابْنَيْ آدَمَ وَرُوِّينَا عَنْ سَعِيدِ بْنِ أَبِي وَقَّاصٍ عَنِ النَّبِيِّ ﷺ هَذَا الْمَعْنَى  

[Machine] He said, "O Messenger of Allah, what should I do if the worshipers differ?" He said, "Take out your sword and strike with it, then go back to your house until death or a sinful hand comes to you."  

أَنَّهُ قَالَ يَا رَسُولَ اللهِ كَيْفَ أَصْنَعُ إِذَا اخْتَلَفَ الْمُصَلُّونَ؟ قَالَ تَخْرُجُ بِسَيْفِكَ إِلَى الْحَرَّةِ فَتَضْرِبَ بِهَا ثُمَّ تَدْخُلُ بَيْتَكَ حَتَّى تَأْتِيَكَ مَنِيَّةٌ قَاضِيَةٌ أَوْ يَدٌ خَاطِيَةٌ  

[Machine] On the authority of the Prophet ﷺ who said, "A man will come holding another man's hand and say, 'O Lord, this man killed me.' Allah will then ask, 'Why did you kill him?' He will reply, 'To establish honor for so-and-so.' Allah will say, 'Indeed, honor does not belong to so-and-so due to his sin.'"  

عَنِ النَّبِيِّ ﷺ قَالَ يَجِيءُ الرَّجُلُ آخِذًا بِيَدِ الرَّجُلِ فَيَقُولُ يَا رَبِّ هَذَا قَتَلَنِي قَالَ فَيَقُولُ اللهُ لِمَ قَتَلْتَهُ؟ فَيَقُولُ لِتَكُونَ الْعِزَّةُ لِفُلَانٍ فَيَقُولُ فَإِنَّهَا لَيْسَتْ لِفُلَانٍ بُؤْ بِذَنَبِهِ