[Machine] There is a man among them who has a paralyzed hand or a crippled hand or a disfigured hand. If you do not cut it off, I will inform you of what Allah has ordained on the tongue of His Prophet ﷺ about those who killed them. Ubaydah said, "So I said to Ali, 'Did you hear this from the Prophet ﷺ ?' He said, 'Yes, by the Lord of the Ka'bah, yes, by the Lord of the Ka'bah, three times.'" Ash-Shafi'i (may Allah have mercy on him) said: There have been a group of people who rejected fighting against the rebellious faction and said that the rebellious faction are disbelievers and not Muslims. They claimed that it is not permissible to fight against Muslims, because the Messenger of Allah ﷺ said: "The blood of a Muslim may not be shed except in three cases: a person who reverts to disbelief after becoming Muslim, a married person who commits adultery, and a person who kills someone, so he is to be killed in return." They said: The Messenger of Allah ﷺ prohibited shedding blood except in these cases, so it is not permissible to shed blood except in these cases. They considered fighting against Muslims as killing them, because fighting leads to killing. Ash-Shafi'i said: It is said to them that Allah commanded fighting against the rebellious group and the Messenger of Allah ﷺ also commanded that. Fighting is not killing by its nature, because sometimes it is permissible to fight against a Muslim but killing him is not permissible. Similarly, it is permissible to injure him or strike him, but it is not permissible to kill him. Then he mentioned that the companions of the Messenger of Allah ﷺ did not object to Ali's fighting against the Khawarij, but they objected to his fighting against the people of Basra and the people of Sham. They disliked it and did not dislike his treatment of the Khawarij. The Shaykh (may Allah have mercy on him) said: This is how...  

النَّهْرِ فِيهِمْ رَجُلٌ مُخْدَجُ الْيَدِ أَوْ مُودَنُ الْيَدِ أَوْ مَثْدُونُ الْيَدِ لَوْلَا أَنْ تَبْطَرُوا لَأَنْبَأْتُكُمْ مَا قَضَى الله عَلَى لِسَانِ نَبِيِّهِ ﷺ لِمَنْ قَتَلَهُمْ قَالَ عُبَيْدَةُ فَقُلْتُ لِعَلِيٍّ ؓ أَنْتَ سَمِعْتَ هَذَا مِنَ النَّبِيِّ ﷺ؟ قَالَ نَعَمْ وَرَبِّ الْكَعْبَةِ نَعَمْ وَرَبِّ الْكَعْبَةِ ثَلَاثًا قَالَ الشَّافِعِيُّ رَحِمَهُ اللهُ فِي الْقَدِْيمِ وَأَنْكَرَ قَوْمٌ قِتَالَ أَهْلِ الْبَغْيِ وَقَالُوا أَهْلُ الْبَغْيِ هُمْ أَهْلُ الْكُفْرِ وَلَيْسُوا بِأَهْلِ الْإِسْلَامِ وَلَا يَحِلُّ قِتَالُ الْمُسْلِمِينَ؛ لِأَنَّ رَسُولَ اللهِ ﷺ قَالَ لَا يَحِلُّ دَمُ امْرِئٍ مُسْلِمٍ إِلَّا بِثَلَاثَةٍ الْمُرْتَدُّ بَعْدَ الْإِسْلَامِ وَالزَّانِي بَعْدَ الْإِحْصَانِ وَالْقَاتِلُ فَيُقْتَلُ فَقَالُوا حَرَّمَ رَسُولُ اللهِ ﷺ الدِّمَاءَ إِلَّا مِنْ هَذِهِ الْجِهَةِ فَلَا يَحِلُّ الدَّمُ إِلَّا بِهَا وَقِتَالُ الْمُسْلِمِ كَقَتْلِهِ؛ لِأَنَّ الْقِتَالَ يَصِيرُ إِلَى الْقَتْلِ قَالَ الشَّافِعِيُّ يُقَالُ لَهُمْ أَمَرَ اللهُ بِقِتَالِ الْفِئَةِ الْبَاغِيَةِ وَأَمَر بِذَلِكَ رَسُولُ اللهِ ﷺ وَلَيْسَ الْقِتَالُ مِنَ الْقَتْلِ بِسَبِيلٍ قَدْ يَجُوزُ أَنْ يَحِلَّ قِتَالُ الْمُسْلِمِ وَلَا يَحِلَّ قَتْلُه ُ كَمَا يَحِلُّ جَرْحُهُ وَضَرْبُهُ وَلَا يَحِلُّ قَتْلُهُ ثُمَّ سَاقَ الْكَلَامَ إِلَى أَنْ قَالَ مَعَ أَنَّ أَصْحَابَ رَسُولِ اللهِ ﷺ لَمْ يُنْكِرُوا عَلَى عَلِيٍّ ؓ قِتَالَهُ الْخَوَارِجَ وَأَنْكَرُوا قِتَالَهُ أَهْلَ الْبَصْرَةِ وَأَهْلَ الشَّامِ وَكَرِهُوَا وَلَمْ يَكْرَهُوا صَنِيعَهُ بِالْخَوَارِجِ قَالَ الشَّيْخُ رَحِمَهُ اللهُ هَكَذَا