This tradition has been transmitted through the chain of narrators like that of al-Laith to the same effect. It says; She should abandon prayer considering that period (she used to menstruate). When the time of prayer approaches, she should take a bath, tie a cloth over her private parts and offer prayer. (Using translation from Abū Dāʾūd 277)   

وَقَالَ فَلْتَتْرُكِ الصَّلَاةَ قَدْرَ ذَلِكَ ثُمَّ إِذَا حَضَرَتِ الصَّلَاةُ فَلْتَغْتَسِلْ وَلْتَسْتَثْفِرْ بِثَوْبٍ ثُمَّ تُصَلِّي  

[Machine] He informed him about Umm Salamah, the Prophet's wife, that a woman used to have irregular menstrual bleeding during the time of the Messenger of Allah ﷺ . Umm Salamah asked the Prophet ﷺ for advice regarding her situation. He replied, "Let her count the number of nights and days during which she used to menstruate before this irregular bleeding occurred. Then, she should abandon prayer for a duration equal to that time. When this period is over, and she is now in a state of purity, she should take a bath, wear a clean garment, and then offer prayer." Musa ibn 'Uqbah narrated this from Naafi' from Sulayman ibn Yasar from Marjana from Umm Salamah.  

أَخْبَرَهُ عَنْ أُمِّ سَلَمَةَ زَوْجِ النَّبِيِّ ﷺ أَنَّ امْرَأَةً كَانَتْ تُهَرَاقُ الدَّمَ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ فَاسْتَفْتَتْ لَهَا أُمُّ سَلَمَةَ النَّبِيَّ ﷺ فَقَالَ لِتَنْظُرْ عَدَدَ اللَّيَالِي وَالْأَيَّامِ الَّتِي كَانَتْ تَحِيضُهُنَّ قَبْلَ أَنْ يَكُونَ بِهَا الَّذِي كَانَ وَقَدْرَهُنَّ مِنَ الْأَشْهُرِ فَتُتْرَكِ الصَّلَاةَ قَدْرَ ذَلِكَ فَإِذَا خَلَّفَتْ ذَلِكَ وَحَضَرَتِ الصَّلَاةُ فَلْتَغْتَسِلْ وَلْتَسْتَدْفِرْ بِثَوْبٍ ثُمَّ تُصَلِّي وَرُوِيَ عَنْ مُوسَى بْنِ عُقْبَةَ عَنْ نَافِعٍ عَنْ سُلَيْمَانَ بْنِ يَسَارٍ عَنْ مَرْجَانَةَ عَنْ أُمِّ سَلَمَةَ  

[Machine] On the authority of Umm Salamah, I asked the Messenger of Allah ﷺ, so he said, "Let her count the number of nights and days that she used to menstruate before she had her monthly period. Then let her leave the prayer for the same number of days. When her monthly period ends, let her perform ghusl (ritual bath) and wear a sanitary cloth, then she may pray." It was narrated by Ayoub Al-Sakhtiyani, from Sulayman bin Yasar, from Umm Salamah, except that he mentioned "al-mustahadah" (a woman with abnormal uterine bleeding). Fatimah bint Abi Hubaysh said...  

عَنْ أُمِّ سَلَمَةَ سَأَلْتُ رَسُولَ اللهِ ﷺ فَقَالَ لِتَنْظُرْ عَدَدَ اللَّيَالِي وَالْأَيَّامِ الَّتِي كَانَتْ تَحِيضُهُنَّ قَبْلَ أَنْ يَكُونَ لَهَا الَّذِي كَانَ وَقَدْرَهُنَّ مِنَ الشَّهْرِ فَلْتَتْرُكِ الصَّلَاةَ قَدْرَ ذَلِكَ فَإِذَا ذَهَبَ قَدْرُهَا فَلْتَغْتَسِلْ وَلْتَسْتَدْفِرْ بِثَوْبِهَا وَتُصَلِّي وَرَوَاهُ أَيُّوبُ السَّخْتِيَانِيُّ عَنْ سُلَيْمَانَ بْنِ يَسَارٍ عَنْ أُمِّ سَلَمَةَ إِلَّا أَنَّهُ سَمَّى الْمُسْتَحَاضَةَ فِي الْحَدِيثِ فَقَالَ فَاطِمَةُ بِنْتُ أَبِي حُبَيْشٍ  

[Machine] Fatimah was experiencing istihaadah, so she would perform ghusl from her regular bleeding and then pray. She consulted Umm Salamah, the wife of the Prophet Muhammad ﷺ, who told her to observe the length of her menstrual cycle and days of istihaadah. During the days of bleeding, Fatimah would leave prayers and perform ghusl for other acts of worship. She would also seek forgiveness and pray. This narration was reported by Hammad ibn Zaid from Ayyub, and Fatimah bint Abi Hubaysh, and Hisham ibn Urwah from his father, from Aisha, regarding the matter of Fatimah bint Abi Hubaysh. The narration of Fatimah bint Abi Hubaysh is more authentic than this, and it indicates that the woman whom Umm Salamah consulted for was someone other than Fatimah, as it is likely that her name was correct in the narration of Umm Salamah if she had two states during her istihaadah. In one state, she could differentiate between the two types of blood, so Umm Salamah advised her to stop prayers when the menstrual bleeding started, and to pray when it ended. In the other state, she couldn't differentiate between the two types of blood, so Umm Salamah instructed her to follow her usual pattern. Other possibilities also exist, and Allah knows best. It was also narrated from Abu Salamah, from Umm Salamah, without mentioning the name.  

أَنَّ فَاطِمَةَ اسْتُحِيضَتْ فَكَانَتْ تَغْتَسِلُ مِنْ مِرْكَنٍ لَهَا فَتَخْرُجُ وَهِيَ غَالِبَةُ الصُّفْرَةِ فَاسْتَفْتَتْ لَهَا أُمُّ سَلَمَةَ رَسُولُ اللهِ ﷺ فَقَالَ لِتَنْظُرْ أَيَّامَ قُرْئِهَا وَأَيَّامَ حَيْضَتِهَا فَتَدَعُ فِيهَا الصَّلَاةَ وَتَغْتَسِلُ فِيمَا سِوَى ذَلِكَ وَتَسْتَدْفِرُ بِثَوْبٍ وَتُصَلِّي وَرَوَاهُ حَمَّادُ بْنُ زَيْدٍ عَنْ أَيُّوبَ وَقَالَ فَاطِمَةُ بِنْتُ أَبِي حُبَيْشٍ وَحَدِيثُ هِشَامِ بْنِ عُرْوَةَ عَنْ أَبِيهِ عَنْ عَائِشَةَ فِي شَأْنِ فَاطِمَةَ بِنْتِ أَبِي حُبَيْشٍ أَصَحُّ مِنْ هَذَا وَفِيهِ دَلَالَةٌ عَلَى أَنَّ الْمَرْأَةَ الَّتِي اسْتَفْتَتْ لَهَا أُمُّ سَلَمَةَ غَيْرُهَا وَيُحْتَمَلُ إِنْ كَانَتْ تَسْمِيَتُهَا صَحِيحَةً فِي حَدِيثِ أُمِّ سَلَمَةَ إِنْ كَانَتْ لَهَا حَالَتَانِ فِي مُدَّةِ اسْتِحَاضَتِهَا حَالَةٌ تُمَيِّزُ فِيهَا بَيْنَ الدَّمَيْنِ فَأَفْتَاهَا بِتَرْكِ الصَّلَاةِ عِنْدَ إِقْبَالِ الْحَيْضِ وَبِالصَّلَاةِ عِنْدَ إِدْبَارِهِ وَحَالَةٌ لَا تُمَيِّزُ فِيهَا بَيْنَ الدَّمَيْنِ فَأَمَرَهَا بِالرُّجُوعِ إِلَى الْعَادَةَ وَيُحْتَمَلُ غَيْرُ ذَلِكَ وَاللهُ أَعْلَمُ وَرُوِيَ عَنْ أَبِي سَلَمَةَ عَنْ أُمِّ سَلَمَةَ دُونَ التَّسْمِيَةِ  

[Machine] "From the Prophet ﷺ that he said regarding the woman experiencing Istihadah: She should observe the number of nights and days in which she used to menstruate. Then she should perform Ghusl (ritual bath) and offer prayer."  

عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ فِي الْمُسْتَحَاضَةِ تَنْظُرُ عَدَدَ اللَّيَالِي وَالْأَيَّامِ الَّتِي كَانَتْ تَحِيضُهُنَّ ثُمَّ تَغْتَسِلُ وَتُصَلِّي  

[Machine] I asked the Messenger of Allah ﷺ about Al-Mustahadah (a woman with irregular bleeding outside her menstrual period). He said, "She should sit (i.e., refrain from prayer) during the days of her menstruation, then perform ablution at each time of purity, then wear a sanitary pad, and then pray. And so on."  

سَأَلْتُ رَسُولَ اللهِ ﷺ عَنِ الْمُسْتَحَاضَةِ فَقَالَ تَقْعُدُ أَيَّامَ أَقْرَائِهَا ثُمَّ تَغْتَسِلُ عِنْدَ كُلِّ طُهْرٍ ثُمَّ تَحْتَشِي ثُمَّ تُصَلِّي وَهَكَذَا  

[Machine] Sawda was in a state of istihadah, so the Messenger of Allah ﷺ ordered her that when her days are over, she should perform ghusl and offer salah. Imam Ahmad, may Allah the Exalted have mercy on him, said that this is regarding a certain matter...  

أَنَّ سَوْدَةَ اسْتُحِيضَتْ فَأَمَرَهَا رَسُولُ اللهِ ﷺ إِذَا مَضَتْ أَيَّامُهَا اغْتَسَلَتْ وَصَلَّتْ قَالَ الْإِمَامُ أَحْمَدُ رَحِمَهُ اللهُ تَعَالَى وَهَذَا فِيمَا  

[Machine] The menstruating woman said that she leaves the prayer during her period days, then she takes a bath, then she performs ablution before each prayer.  

قَالَتِ الْمُسْتَحَاضَةُ تَدَعُ الصَّلَاةَ أَيَّامَ حَيْضَتِهَا ثُمَّ تَغْتَسِلُ ثُمَّ تَتَوَضَّأُ عِنْدَ كُلِّ صَلَاةٍ وُضُوءًا  

[Machine] She sits and reads, then she takes a bath and prays, so two months pass until she becomes pure.  

تَجْلِسُ وَقْتَ أَقْرَائِهَا ثُمَّ تَغْتَسِلُ وَتُصَلِّي فَمَا أَتَى عَلَيْهَا شَهْرَانِ حَتَّى طَهُرَتْ  

[Machine] From his mother, Mawla Aisha, the wife of the Prophet ﷺ , she said: "Women used to send the menstrual cloth containing yellow discharge to Aisha, and she would say, 'Don't hurry until you see the white discharge. This means purity from menstruation.'" Ibn Bukair said: "The cotton pad is called "Qursuf"."  

عَنْ أُمِّهِ مَوْلَاةِ عَائِشَةَ زَوْجِ النَّبِيِّ ﷺ أَنَّهَا قَالَتْ كَانَ النِّسَاءُ يَبْعَثْنَ إِلَى عَائِشَةَ بِالدُّرْجَةِ فِيهَا الْكُرْسُفُ فِيهِ الصُّفْرَةُ مِنْ دَمِ الْحَيْضِ فَتَقُولِ لَا تَعْجَلْنَ حَتَّى تَرَيْنَ الْقِصَّةَ الْبَيْضَاءَ تُرِيدُ بِذَلِكَ أَيِ الطُّهْرُ مِنَ الْحَيْضَةِ قَالَ ابْنِ بُكَيْرٍ الْكُرْسُفُ الْقُطْنُ  

[Machine] "Women used to call out with lamps from the depths of the night, so they could see the purity. They were criticized for this, and it was said, 'women did not used to do this' and this was narrated on another face."  

أَنَّ نِسَاءً كُنَّ يَدْعُونَ بِالْمَصَابِيحِ مِنْ جَوْفِ اللَّيْلِ لَيَنْظُرْنَ إِلَى الطُّهْرِ فَكَانَتْ تَعِيبُ ذَلِكَ عَلَيْهِنَّ وَتَقُولُ مَا كَانَ النِّسَاءُ يَصْنَعْنَ هَذَا وَقَدْ رُوِيَ هَذَا عَلَى وَجْهٍ آخَرَ  

[Machine] (They should) look at themselves at night during menstruation and say, "It could be yellow discharge or dark discharge, and it may be narrated on a third face."  

أَنْ يَنْظُرْنَ إِلَى أَنْفُسِهِنَّ لَيْلًا فِي الْحَيْضِ وَتَقُولُ إِنَّهَا قَدْ تَكُونُ الصُّفْرَةُ وَالْكُدْرَةُ وَقَدْ رُوِيَ عَلَى وَجْهٍ ثَالِثٍ  

[Machine] A woman from the Quraysh sent Umm Amara to Kursofah, containing cotton. I think she wanted Saffra to ask her, "Do you see that when a woman does not see menstruation, she is not pure except by using this?" She said, "No, until you see pure whiteness." It was said by Muhammad ibn Ishaq, from Fatima bint Al-Mundhir, from Asmaa bint Abu Bakr.  

أَرْسَلَتِ امْرَأَةٌ مِنْ قُرَيْشٍ إِلَى عَمْرَةَ كُرْسُفَةَ قُطْنٍ فِيهَا أَظُنُّهُ أَرَادَ الصُّفْرَةُ تَسْأَلُهَا هَلْ تَرَى إِذَا لَمْ تَرَ الْمَرْأَةُ مِنَ الْحَيْضَةِ إِلَّا هَذَا أَطَهُرَتْ؟ قَالَتْ لَا حَتَّى تَرَى الْبَيَاضَ خَالِصًا وَقِيلَ عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ عَنْ فَاطِمَةَ بِنْتِ الْمُنْذِرِ عَنْ أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ  

[Machine] We were in her room with her brother's daughters, and one of us would purify herself, then pray, and then she would prostrate with a little yellowish secretion. She would ask her about it, and she would say, "Leave prayer until you see pure whiteness."  

كُنَّا فِي حِجْرِهَا مَعَ بَنَاتِ أَخِيهَا فَكَانَتْ إِحْدَانَا تَطْهُرُ ثُمَّ تُصَلِّي ثُمَّ تَنْتَكِسُ بِالصُّفْرَةِ الْيَسِيرَةِ فَتَسْأَلُهَا فَتَقُولُ اعْتَزِلْنَ الصَّلَاةَ مَا رَأَيْتُنَّ ذَلِكَ حَتَّى تَرَيْنَ الْبَيَاضَ خَالِصًا  

[Machine] If a woman sees (experiences) vaginal bleeding, she should consider the days in which she used to menstruate and should not pray during them, as the correct ruling is that of impurity, which is a hidden and minor matter.  

إِذَا رَأَتِ الْمَرْأَةُ التَّرِيئَةَ فَلْتَنْظُرِ الْأَيَّامَ الَّتِي كَانَتْ تَحِيضُ فِيهِنَّ وَلَا تُصَلِّي فِيهِنَّ الصَّوَابُ التَّرِيَّةُ وَهُوَ الشَّيْءُ الْخَفِيُّ الْيَسِيرُ  

[Machine] We used to see the yellow and the grey as nothing  

كُنَّا لَا نَعُدُّ الصُّفْرَةَ وَالْكُدْرَةَ شَيْئًا  

[Machine] We used to consider the yellow and black colors as nothing after purity.  

كُنَّا لَا نَعُدُّ الصُّفْرَةَ وَالْكُدْرَةَ بَعْدَ الطُّهْرِ شَيْئًا  

[Machine] Narrated Umm Atiyyah: "I gave allegiance to the Prophet ﷺ and we used to consider the colored and yellowish discharge after purification as something normal. Abu Dawud said that Umm Al-Hudhayl was Hafsah. Sheikh (may Allah bless him) said: And likewise."  

عَنْ أُمِّ عَطِيَّةَ وَكَانَتْ بَايَعَتِ النَّبِيَّ ﷺ قَالَتْ كُنَّا لَا نَعُدُّ الْكُدْرَةَ وَالصُّفْرَةَ بَعْدَ الطُّهْرِ شَيْئًا قَالَ أَبُو دَاوُدَ أُمُّ الْهُذَيْلِ هِيَ حَفْصَةُ قَالَ الشَّيْخُ رَحِمَهُ اللهُ تَعَالَى وَكَذَلِكَ  

[Machine] She said that we did not consider black or yellow anything while we were with the Messenger of Allah ﷺ, and it was narrated from Aisha with a stronger chain of narration than that.  

أَنَّهَا قَالَتْ مَا كُنَّا نَعُدُّ الْكُدْرَةَ وَالصُّفْرَةَ شَيْئًا وَنَحْنُ مَعَ رَسُولِ اللهِ ﷺ وَرُوِي مَعْنَاهُ عَنْ عَائِشَةَ بِإِسْنَادٍ أَمْثَلَ مِنْ ذَلِكَ  

[Machine] Regarding prayer, continue performing it until you see it become white like a washed cloth. Then, when you see that, you should perform ablution and pray. If you see it turn yellow or cloudy after that, then perform ablution and pray. However, if you see it turn red like blood, then perform full ablution and pray.  

عَنِ الصَّلَاةِ حَتَّى تَرَاهُ أَبْيَضَ كَالْقِصَّةِ فَإِذَا رَأَتْ ذَلِكَ فَلْتَغْتَسِلْ وَلْتُصَلِّ فَإِذَا رَأَتْ بَعْدَ ذَلِكَ صُفْرَةً أَوْ كَدِرَّةً فَلْتَتَوَضَّأْ وَلْتُصَلِّ فَإِذَا رَأَتْ دَمًا أَحْمَرَ فَلْتَغْتَسِلْ وَلْتُصَلِّ  

[Machine] The Messenger of Allah ﷺ said about the woman who sees what unsettles her after purification: "It is only bleeding or it is only veins."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ فِي الْمَرْأَةِ الَّتِي تَرَى مَا يَرِيبُهَا بَعْدَ الطُّهْرِ قَالَ إِنَّمَا هِيَ عِرْقٌ أَوْ إِنَّمَا هِيَ عُرُوقٌ  

[Machine] The Messenger of Allah, ﷺ , said: "The woman who sees something of blood after purity, she should consider it to be a vein or a blood vessel, and it is possible that it may be referring to the yellow discharge. It is also possible that it may be referring to when the blood exceeds fifteen days, and Allah knows best."  

قَالَ رَسُولُ اللهِ ﷺ الْمَرْأَةُ الَّتِي تَرَى الشَّيْءَ مِنَ الدَّمِ تَرَاهَا بَعْدَ الطُّهْرِ قَالَ إِنَّمَا هِيَ عِرْقٌ أَوْ عُرُوقٌ وَهَذَا يُحْتَمَلُ أَنْ يَكُونَ الْمُرَادُ بِهِ الصُّفْرَةَ وَيُحْتَمَلُ أَنْ يَكُونَ الْمُرَادُ بِهِ إِذَا جَاوَزَ خَمْسَةَ عَشَرَ يَوْمًا وَاللهُ أَعْلَمُ  

[Machine] If one of us remained unperturbed when bathing.  

إِنْ كَانَتْ إِحْدَانَا لَتَبْقَى صُفْرَتُهَا حِينَ تَغْتَسِلُ  

[Machine] I had a long and heavy menstrual cycle, so I went to the Messenger of Allah ﷺ to seek his advice and inform him about it. I found him at the house of my sister Zainab bint Jahsh, so I said, "O Messenger of Allah, I am a woman who has heavy and lengthy menstrual cycles. What do you think should I do regarding prayers and fasting?" He replied, "Use a piece of cotton, for it will remove the blood." She said, "It is more than that." He said, "Then take a cloth." She said, "It is more than that. I only get drops." The Messenger of Allah ﷺ said, "I will give you two options, whichever of them you do, will suffice you from the other. If your blood is strong, then count six or seven days according to the knowledge of Allah. Then, when you see that you have become pure and have stopped bleeding, perform ghusl (ritual bath) and offer prayer for twenty-three days or four and twenty nights, and that will suffice you. Do the same for every month as women do. If you are able to delay the Thuhr (noon) prayer and hasten the Asr (afternoon) prayer, then do ghusl and pray between the two prayers. Delay the Maghrib (sunset) prayer and hasten the Isha (night) prayer, then do ghusl and combine the two prayers. Fast if you are able to do so. The Messenger of Allah ﷺ said, "And this is the more preferred of the two options." 1604. Abu Ali Al-Roudbari reported to us, from Abu Bakr ibn Dasaah, from Abu Dawood, from Zuhair ibn Harb, from Abdul Malik ibn Amr, that he mentioned the same Hadith except that he said twenty-four nights and days. The Prophet ﷺ asked her which of the two options she followed and he excused her from the other. If she was unable to delay the Thuhr prayer and hasten the Asr prayer, then she should do ghusl and offer the two prayers separately. If she was unable to delay the Maghrib prayer and hasten the Isha prayer, then she should do ghusl and combine the two prayers. Then she should do ghusl and combine the two prayers. Do the same for fasting if she was able to do so. The Prophet ﷺ said, "And this is the more preferred of the two options." Abu Dawood reported this from Amr ibn Thabit who reported it from ibn Aqeel. Hamnah said, I told him, "This is the more preferred of the two options, but it was not the statement of the Prophet ( ﷺ  

كُنْتُ أُسْتَحَاضُ حَيْضَةً كَثِيرَةً شَدِيدَةً فَأَتَيْتُ رَسُولَ اللهِ ﷺ أَسْتَفْتِيهِ وَأُخْبِرُهُ فَوَجَدْتُهُ فِي بَيْتِ أُخْتِي زَيْنَبَ بِنْتِ جَحْشٍ فَقُلْتُ يَا رَسُولَ اللهِ إِنِّي امْرَأَةٍ أُسْتَحَاضُ حَيْضَةً كَثِيرَةً شَدِيدَةً فَمَا تَرَى فِيهَا قَدْ مَنَعَتْنِي الصَّلَاةَ وَالصَّوْمَ قَالَ أَنْعَتُ لَكِ الْكُرْسُفَ فَإِنَّهُ يُذْهِبُ الدَّمَ قَالَتْ هُوَ أَكْثَرُ مِنْ ذَلِكَ قَالَ فَاتَّخِذِي ثَوْبًا قَالَتْ هُوَ أَكْثَرُ مِنْ ذَلِكَ إِنَّمَا أَثُجُّ ثَجًّا قَالَ رَسُولُ اللهِ ﷺ سَآمُرُكِ بِأَمْرَيْنِ أَيَّهُمَا فَعَلْتِ أَجْزَأَ عَنْكِ مِنَ الْآخَرِ فَإِنْ قَوِيتِ عَلَيْهِمَا فَأَنْتِ أَعْلَمُ فَقَالَ رَسُولُ اللهِ ﷺ إِنَّمَا هَذِهِ رَكْضَةٌ مِنْ رَكَضَاتِ الشَّيْطَانِ فَتَحَيَّضِي سِتَّةَ أَوْ سَبْعَةَ أَيَّامٍ فِي عِلْمِ اللهِ ﷻ ثُمَّ اغْتَسِلِي حَتَّى إِذَا رَأَيْتِ أَنَّكِ قَدْ طَهُرْتِ وَاسْتَنْقَأْتِ فَصَلِّي ثَلَاثًا وَعِشْرِينَ لَيْلَةً أَوْ أَرْبَعًا وَعِشْرِينَ لَيْلَةً وَأَيَّامَهَا فَإِنَّ ذَلِكَ يُجْزِئُكِ وَكَذَلِكَ فَافْعَلِي كُلَّ شَهْرٍ كَمَا تَحِيضُ النِّسَاءُ وَكَمَا يَطْهُرْنَ مِيقَاتُ حَيْضِهِنَّ وَطُهْرِهِنَّ وَإِنْ قَوِيتِ عَلَى أَنْ تُؤَخِّرِي الظُّهْرَ وَتُعَجِّلِي الْعَصْرَ فَتَغْتَسِلِينَ فَتَجْمَعِينَ بَيْنَ الصَّلَاتَيْنِ الظُّهْرِ وَالْعَصْرِ وَتُؤَخِّرِينَ الْمَغْرِبَ وَتُعَجِّلِينَ الْعِشَاءَ ثُمَّ تَغْتَسِلِينَ وَتَجْمَعِينَ بَيْنَ الصَّلَاتَيْنِ فَافْعَلِي وَصُومِي إِنْ قَدَرْتِ عَلَى ذَلِكَ قَالَ رَسُولُ اللهِ ﷺ وَهَذَا أَعْجَبُ الْأَمْرَيْنِ إِلِيَّ 1604 وَأَخْبَرَنَا أَبُو عَلِيٍّ الرُّوذْبَارِيُّ أنا أَبُو بَكْرِ بْنُ دَاسَةَ ثنا أَبُو دَاوُدَ ثنا زُهَيْرُ بْنُ حَرْبٍ ثنا عَبْدُ الْمَلِكِ بْنُ عَمْرٍو فَذَكَرَهُ بِإِسْنَادِهِ مِثْلَهُ إِلَّا أَنَّهُ زَادَ عِنْدَ قَوْلِهِ أَوْ أَرْبَعًا وَعِشْرِينَ لَيْلَةً وَأَيَّامَهَا وَصُومِي وَزَادَ أَيْضًا وَتَغْتَسِلِينَ مَعَ الْفَجْرِ فَافْعَلِي وَصُومِي إِنْ قَدَرْتِ عَلَى ذَلِكَ قَالَ أَبُو دَاوُدَ وَرَوَاهُ عَمْرُو بْنُ ثَابِتٍ عَنِ ابْنِ عَقِيلٍ قَالَ قَالَتْ حَمْنَةُ فَقُلْتُ هَذَا أَعْجَبُ الْأَمْرَيْنِ إِلِيَّ لَمْ يَجْعَلْهُ كَلَامُ النَّبِيِّ ﷺ وَجَعَلَهُ كَلَامَ حَمْنَةَ قَالَ الشَّيْخُ وَعَمْرُو بْنُ ثَابِتٍ هَذَا غَيْرُ مُحْتَجٍّ بِهِ وَبَلَغَنِي عَنْ أَبِي عِيسَى التِّرْمِذِيِّ أَنَّهُ سَمِعَ مُحَمَّدَ بْنَ إِسْمَاعِيلَ الْبُخَارِيَّ يَقُولُ حَدِيثُ حَمْنَةَ بِنْتِ جَحْشٍ فِي الْمُسْتَحَاضَةِ هُوَ حَدِيثٌ حَسَنٌ إِلَّا أَنَّ إِبْرَاهِيَمَ بْنَ مُحَمَّدِ بْنِ طَلْحَةَ هُوَ قَدِيمٌ لَا أَدْرِي سَمِعَ مِنْهُ عَبْدُ اللهِ بْنُ مُحَمَّدِ بْنِ عَقِيلٍ أَمْ لَا وَكَانَ أَحْمَدُ بْنُ حَنْبَلٍ يَقُولُ هُوَ حَدِيثٌ صَحِيحٌ قَالَ الشَّيْخُ وَأَمَّا حَمْنَةُ بِنْتُ جَحْشٍ فَقَدْ قَالَ عَلِيُّ بْنُ الْمَدِينِيِّ هِيَ أُمُّ حَبِيبَةَ كَانَتْ تُكْنَى بِأُمِّ حَبِيبَةَ وَهِيَ حَمْنَةُ بِنْتُ جَحْشٍ أَخْبَرَنَا بِذَلِكَ أَبُو عَبْدِ اللهِ الْحَافِظُ أَخْبَرَنِي أَبُو الْحَسَنِ أَحْمَدُ بْنُ مُحَمَّدِ بْنِ عَبْدُوسٍ ثنا عُثْمَانُ بْنُ سَعِيدٍ الدَّارِمِيُّ قَالَ سَمِعْتُ عَلِيًّا يَقُولُهُ وَخَالَفَهُ يَحْيَى بْنُ مَعِينٍ فَزَعَمَ أَنَّ الْمُسْتَحَاضَةَ أُمُّ حَبِيبَةَ بِنْتِ جَحْشٍ تَحْتَ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ لَيْسَتْ بِحَمْنَةَ أَخْبَرَنَا بِذَلِكَ أَبُو مُحَمَّدٍ السُّكَّرِيُّ بِبَغْدَادَ ثنا أَبُو بَكْرٍ الشَّافِعِيُّ ثنا جَعْفَرُ بْنُ مُحَمَّدٍ الْأَزْهَرُ ثنا الْمُفَضَّلُ بْنُ غَسَّانَ عَنْ يَحْيَى بْنِ مَعِينٍ فَذَكَرَهُ قَالَ الشَّيْخُ وَحَدِيثُ ابْنِ عَقِيلٍ يَدُلُّ عَلَى أَنَّهَا غَيْرَ أُمِّ حَبِيبَةَ وَكَانَ ابْنُ عُيَيْنَةَ رُبَّمَا قَالَ فِي حَدِيثِ عَائِشَةَ حَبِيبَةَ بِنْتِ جَحْشٍ وَهُوَ خَطَأٌ إِنَّمَا هِيَ أُمُّ حَبِيبَةَ كَذَلِكَ قَالَهُ أَصْحَابُ الزُّهْرِيِّ سَوَاءٌ وَحَدِيثُ ابْنِ عَقِيلٍ يَحْتَمِلُ أَنْ يَكُونَ فِي الْمُعْتَادَةِ إِلَّا أَنَّهَا شَكَّتْ فَأَمَرَهَا إِنْ كَانَ سِتًّا أَنْ يَتْرُكَهَا سِتًّا وَإِنْ كَانَ سَبْعًا أَنْ يَتْرُكَهَا سَبْعًا وَالْمُبْتَدِئَةُ تَرْجِعُ إِلَى أَقَلِّ الْحَيْضِ وَيُحْتَمَلُ أَنْ يَكُونَ فِي الْمُبْتَدِئَةِ تَرْجِعُ إِلَى الْأَغْلَبِ مِنْ حِيَضِ النِّسَاءِ وَاللهُ تَعَالَى أَعْلَمُ وَقَدْ قَالَ الشَّافِعِيُّ رَحِمَهُ اللهُ تَعَالَى وَيُذْكَرُ عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ أَنَّهُ قَالَ فِي الْبِكْرِ يَسْتَمِرُّ بِهَا الدَّمُ تَقْعُدُ كَمَا تَقْعُدُ نِسَاؤُهَا  

[Machine] He said, "As for what the two seas have seen, do not compare them."  

أَنَّهُ قَالَ أَمَّا مَا رَأَتِ الدَّمَ الْبَحْرَانِيَّ فَلَا تُصَلِّ  

[Machine] During the era of the Messenger of Allah ﷺ , women used to sit in seclusion after giving birth for forty days or forty nights, and we used to apply warts on our faces for scars like this.  

كَانَتِ النُّفَسَاءُ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ تَقْعُدُ بَعْدَ نِفَاسِهَا أَرْبَعِينَ يَوْمًا أَوْ أَرْبَعِينَ لَيْلَةً وَكُنَّا نَطْلِي وُجُوهَنَا بِالْوَرْسِ مِنَ الْكَلَفِ هَكَذَا  

[Machine] The women used to sit during the time of the Messenger of Allah ﷺ for forty days, and we would apply warts and saffron on our faces. It was narrated to me by Abu 'Eesa at-Tirmidhi that he said: I asked Muhammad, meaning al-Bukhari, about this hadith, and he said, 'Ali ibn 'Abd al-A'la is trustworthy, Shu'bah narrated to him, and Abu Sahl Kathir ibn Ziyad is trustworthy. I do not know of any other hadith from him.' The sheikh said: It was also narrated by Yunus ibn Nafi' from Abu Sahl Kathir ibn Ziyad.  

كَانَتِ النُّفَسَاءُ تَجْلِسُ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ أَرْبَعِينَ يَوْمًا وَكُنَّا نَطْلِي وُجُوهَنَا بِالْوَرْسِ وَالزَّعْفَرَانِ بَلَغَنِي عَنْ أَبِي عِيسَى التِّرْمِذِيِّ أَنَّهُ قَالَ سَأَلْتُ مُحَمَّدًا يَعْنِي الْبُخَارِيَّ عَنْ هَذَا الْحَدِيثِ فَقَالَ عَلِيُّ بْنُ عَبْدِ الْأَعْلَى ثِقَةٌ رَوَى لَهُ شُعْبَةُ وَأَبُو سَهْلٍ كَثِيرُ بْنُ زِيَادٍ ثِقَةٌ وَلَا أَعْرِفُ لَهُ غَيْرَ هَذَا الْحَدِيثِ قَالَ الشَّيْخُ وَرَوَاهُ يُونُسُ بْنُ نَافِعٍ عَنْ أَبِي سَهْلٍ كَثِيرِ بْنِ زِيَادٍ  

I performed Hajj and came to Umm Salamah and said (to her): Mother of the believers, Samurah b. Jundub commands women to complete the prayers abandoned during their menstrual period. She said: They should not do so. The wives of the Prophet ﷺ would refrain (from prayer) for forty nights (i.e. days) during the course of bleeding after child birth. The Prophet ﷺ would not command them to complete the prayers abandoned during the period of bleeding. Muhammad b. Hatim said: The name of Al-Azdiyyah is Mussah and her patronymic name is Umm Busrah. Abu Dawud said: The patronymic names of Kathir b. Ziyad s Abu Sahl. (Using translation from Abū Dāʾūd 312)   

لَا يَقْضِينَ كَانَتِ الْمَرْأَةُ مِنْ نِسَاءِ رَسُولِ اللهِ ﷺ تَقْعُدُ فِي النِّفَاسِ أَرْبَعِينَ لَيْلَةً لَا يَأْمُرُهَا النَّبِيُّ ﷺ بِقَضَاءِ صَلَاةِ النِّفَاسِ  

[Machine] The chrysalis waits for forty days or so.  

النُّفَسَاءُ تَنْتَظِرُ أَرْبَعِينَ يَوْمًا أَوْ نَحْوَهُ  

[Machine] From Umar and Anas ibn Malik  

عَنْ عُمَرَ وَأَنَسِ بْنِ مَالِكٍ  

[Machine] Women are required to wait for forty days after childbirth, and then they should cleanse themselves. There are narrations that have been reported during this period, all of them except for what we mentioned are weak. Some narrators of hadith have accepted the narrations we mentioned.  

تَنْتَظِرُ النُّفَسَاءُ أَرْبَعِينَ يَوْمًا ثُمَّ تَغْتَسِلُ وَقَدْ رُوِيَ فِيهَا أَحَادِيثُ مَرْفُوعَةٌ كُلُّهَا سِوَى مَا ذَكَرْنَاهُ ضَعِيفَةٌ وَقَدْ ذَهَبَ إِلَى مَا رُوِّينَا بَعْضُ أَصْحَابِ الْحَدِيثِ  

[Machine] Forty days, then she washes herself and some of them have gone to carry what has been narrated in it according to their customs. And that others, if they see more than that, they stay until they do not exceed sixty days, starting from existence.  

أَرْبَعِينَ يَوْمًا ثُمَّ تَغْتَسِلُ وَقَدْ ذَهَبَ بَعْضُهُمْ إِلَى حَمْلِ مَا رُوِّينَا فِيهَا عَلَى عَادَتِهِنَّ وَأَنَّ غَيْرَهُنَّ إِنْ رَأَيْنَ أَكْثَرَ مِنْ ذَلِكَ مَكَثْنَ مَا لَمْ يُجَاوِزْ سِتِّينَ يَوْمًا اعْتِبَارًا بِالْوُجُودِ  

[Machine] 'Ata and Sha'bi used to say: When the time with her period prolonged, she should wait for sixty days. Then, she should perform Ghusl (ritual bath) and offer prayers.'  

عَنْ عَطَاءٍ وَالشَّعْبِيِّ كَانَا يَقُولَانِ إِذَا طَالَ بِهَا الدَّمُ تَرَبَّصَتْ مَا بَيْنَهَا وَبَيْنَ سِتِّينَ ثُمَّ تَغْتَسِلُ وَتُصَلِّي  

[Machine] The women sit for sixty days.  

تَجْلِسُ النُّفَسَاءُ سِتِّينَ يَوْمًا  

[Machine] Even if she is purified, her husband should not have sexual intercourse with her until she reaches the age of forty. It has been narrated from Ibn Abbas that it indicates that he used to go to his wife before the age of forty.  

أَنَّهَا وَإِنْ طَهُرَتْ لَمْ يَغْشَهَا زَوْجُهَا حَتَّى تَبْلُغَ أَرْبَعِينَ وَقَدْ رُوِّينَا عَنِ ابْنِ عَبَّاسٍ مَا يَدُلُّ عَلَى أَنَّهُ كَانَ يَذْهَبُ إِلَى خِلَافِهِ فِيمَا دُونَ الْأَرْبَعِينَ  

[Machine] To pray  

أَنْ تُصَلِّيَ  

[Machine] On the authority of the Prophet ﷺ who said: "When the menstrual bleeding of a woman ends, she should perform ghusl (ritual bath) and offer prayer." Abu Abdullah narrated to us from Abu Ismail 1618, and Abu Bakr bin Al-Harith Al-Faqih narrated to us from Ali bin Umar Al-Hafiz, and Abu Sahl bin Ziyad mentioned it, except that he said: "Baqiya bin Al-Walid narrated to us, who said: Ali bin Ali narrated to us from Al-Aswad." And in the end, Sulaym said: "I met Ali bin Ali and he narrated to me from Al-Aswad, who narrated from Ubada bin Nusayy, who narrated from Abdul Rahman bin Ghanm, who narrated from Muadh bin Jabal, who narrated from the Prophet ﷺ. This is the most authentic narration and its chain (of narrators) is not strong."  

عَنِ النَّبِيِّ ﷺ قَالَ إِذَا مَضَى لِلنُّفَسَاءِ سَبْعٌ ثُمَّ رَأَتِ الطُّهْرَ فَلْتَغْتَسِلْ وَلْتُصَلِّ وَهَكَذَا أَخْبَرَنَاهُ أَبُو عَبْدِ اللهِ عَنْ أَبِي إِسْمَاعِيلَ 1618 وَأَخْبَرَنَا أَبُو بَكْرِ بْنُ الْحَارِثِ الْفَقِيهُ أنا عَلِيُّ بْنُ عُمَرَ الْحَافِظُ أنا أَبُو سَهْلِ بْنُ زِيَادٍ فَذَكَرَهُ إِلَّا أَنَّهُ قَالَ ثنا بَقِيَّةُ بْنُ الْوَلِيدِ قَالَ ثنا عَلِيُّ بْنُ عَلِيٍّ عَنِ الْأَسْوَدِ وَفِي آخِرِهِ قَالَ سُلَيْمٌ فَلَقِيتُ عَلِيَّ بْنَ عَلِيٍّ فَحَدَّثَنِي عَنِ الْأَسْوَدِ عَنْ عُبَادَةَ بْنِ نُسَيٍّ عَنْ عَبْدِ الرَّحْمَنِ بْنِ غَنْمٍ عَنْ مُعَاذِ بْنِ جَبَلٍ عَنِ النَّبِيِّ ﷺ هَذَا أَصَحُّ وَإِسْنَادُهُ لَيْسَ بِالْقَوِيِّ  

[Machine] The Messenger of Allah ﷺ said, "Menstruating women must wait for forty nights, unless they see purification before that, and likewise."  

قَالَ رَسُولُ اللهِ ﷺ وُقِّتَ لِلنُّفَسَاءِ أَرْبَعُونَ لَيْلَةً إِلَّا أَنْ تَرَى الطُّهْرَ قَبْلَ ذَلِكَ وَكَذَلِكَ  

[Machine] Muhammad told us that Musa ibn Ismail said it to us.  

مُحَمَّدٌ قَالَهُ لَنَا مُوسَى بْنُ إِسْمَاعِيلَ  

Bahiyyah said: I heard a woman asking Aisha about the woman whose menses became abnormal and she had an issue of blood. The Messenger of Allah ﷺ asked me to advise her that she should consider the period during which she used to menstruate every month, when her menstruation was normal. Then she should count the days equal to the length of time (of her normal menses); then she should abandon prayer during those days or equal to that period. She should then take a bath, tie a cloth on her private parts a pray. (Using translation from Abū Dāʾūd 284)   

عَائِشَةُ سَأَلْتُ رَسُولَ اللهِ ﷺ عَنِ امْرَأَةٍ فَسَدَ حَيْضُهَا وَأُهْرِيقَتْ دَمًا فَأَمَرَنِي رَسُولُ اللهِ ﷺ أَنْ آمُرَهَا فَلْتَنْظُرْ قَدْرَ مَا كَانَتْ تَحِيضُ فِي كُلِّ شَهْرٍ وَحَيْضُهَا مُسْتَقِيمٌ وَقَالَ فَلْتَقْعُدْ بِقَدْرِ ذَلِكَ مِنَ الْأَيَّامِ ثُمَّ لِتَدَعِ الصَّلَاةَ فِيهِنَّ وَبِقَدْرِهِنَّ ثُمَّ تَغْتَسِلْ ثُمَّ تَسْتَثْفِرْ بِثَوْبٍ ثُمَّ لِتُصَلِّ  

[Machine] Fatimah bint Abi Hubaysh asked the Prophet ﷺ for advice regarding her menstruation. She asked if she should stop praying while she is menstruating. He responded that menstruation is a type of bleeding, not impurity, so she should refrain from praying when her menstruation begins and resume praying once it ends. However, she should wash off any blood stains, perform ablution, and then pray. This is the meaning of the narration from Abu Rabi' and in another narration from Khalaf, it is mentioned that Fatimah bint Abi Hubaysh asked the Messenger of Allah ﷺ and he advised her to wash off the blood, perform ablution, and pray, without mentioning anything else.  

أَنَّ فَاطِمَةَ بِنْتَ أَبِي حُبَيْشٍ اسْتَفْتَتِ النَّبِيَّ ﷺ فَقَالَتْ إِنِّي أُسْتَحَاضُ فَلَا أَطْهُرُ أَفَأَدَعُ الصَّلَاةَ؟ فَقَالَ ذَلِكَ عِرْقٌ وَلَيْسَتْ بِالْحَيْضَةِ فَإِذَا أَقْبَلَتِ الْحَيْضَةُ فَدَعِي الصَّلَاةَ وَإِذَا أَدْبَرَتْ فَاغْسِلِي عَنْكِ أَثَرَ الدَّمِ وَتَوَضَّئِي وَصَلِّي فَإِنَّمَا ذَلِكَ عِرْقٌ وَلَيْسَتْ بِالْحَيْضَةِ لَفْظُ حَدِيثِ أَبِي الرَّبِيعِ وَفِي حَدِيثِ خَلَفٍ أَنَّ فَاطِمَةَ بِنْتَ أَبِي حُبَيْشٍ سَأَلَتْ رَسُولَ اللهِ ﷺ فَقَالَ فَاغْسِلِي عَنْكِ الدَّمَ وَتَوَضَّئِي وَصَلِّي وَالْبَاقِي بِمَعْنَاهُ  

[Machine] "O Messenger of Allah, I am experiencing menstruation, so I do not purify myself from impurity related to it. He (the Prophet) said, 'Cleanse yourself when you are pure, and perform ablution for every prayer.' Abu Bakr narrated, and Ibrahim ibn Muhammad Ash-Shafi'i narrated from Dawud Al-Atar, who narrated from Muhammad ibn 'Ajlan, who narrated from Hisham ibn 'Urwah. Al-Hasan ibn Ziyad also narrated from Abu Hanifa, who narrated from Hisham ibn 'Urwah regarding this Hadith and said, 'Perform ablution for every prayer.' The Sheikh said, and the authentic narration is that this statement is from the speech of Urwah ibn Az-Zubair."  

يَا رَسُولَ اللهِ إِنِّي أُسْتَحَاضُ فَلَا أَطْهُرُ الْحَدِيثَ وَقَالَ فِيهِ فَاغْتَسِلِي عِنْدَ طُهْرِكِ وَتَوَضَّئِي لِكُلِّ صَلَاةٍ قَالَ أَبُو بَكْرٍ وَرَوَى إِبْرَاهِيَمُ بْنُ مُحَمَّدٍ الشَّافِعِيُّ عَنْ دَاوُدَ الْعَطَّارِ عَنْ مُحَمَّدِ بْنِ عَجْلَانَ عَنْ هِشَامِ بْنِ عُرْوَةَ وَرَوَى الْحَسَنُ بْنُ زِيَادٍ عَنْ أَبِي حَنِيفَةَ عَنْ هِشَامِ بْنِ عُرْوَةَ الْحَدِيثَ وَقَالَ فِيهِ وَتَوَضَّئِي لِكُلِّ صَلَاةٍ قَالَ الشَّيْخُ وَالصَّحِيحُ أَنَّ هَذِهِ الْكَلِمَةَ مِنْ قَوْلِ عُرْوَةَ بْنِ الزُّبَيْرِ  

Fatima bint Abi Hubaish came to the Prophet ﷺ and said, "O Messenger of Allah ﷺ I get persistent bleeding from the uterus and do not become clean. Shall I give up my prayers?" Messenger of Allah ﷺ replied, "No, because it is from a blood vessel and not the menses. So when your real menses begins give up your prayers and when it has finished wash off the blood (take a bath) and offer your prayers." Hisham (the sub narrator) narrated that his father had also said, (the Prophet ﷺ told her): "Perform ablution for every prayer till the time of the next period comes." (Using translation from Bukhārī 228)   

جَاءَتْ فَاطِمَةُ بِنْتُ أَبِي حُبَيْشٍ إِلَى رَسُولِ اللهِ ﷺ فَقَالَتْ يَا رَسُولَ اللهِ إِنِّي امْرَأَةٌ أُسْتَحَاضُ فَلَا أَطْهُرُ أَفَأَدَعُ الصَّلَاةَ؟ فَقَالَ لَا إِنَّمَا ذَلِكَ عِرْقٌ وَلَيْسَ بِالْحَيْضِ فَإِذَا أَقْبَلَتْ حَيْضَتُكِ فَدَعِي الصَّلَاةَ وَإِذَا أَدْبَرَتْ فَاغْسِلِي عَنْكِ الدَّمَ ثُمَّ صَلِّي قَالَ قَالَ أَبِي ثُمَّ تَوَضَّئِي لِكُلِّ صَلَاةٍ حَتَّى يَجِيءَ ذَلِكَ الْوَقْتُ  

[Machine] Fatimah bint Abi Hubaysh came to the Messenger of Allah ﷺ and said, "O Messenger of Allah, I am a woman who gets menstruation. Should I abandon the prayer?" He said, "No, that is only a vein and it is not menstruation. Abstain from prayer during the days of your menstruation, then wash and perform ablution for every prayer. If blood drops onto the mat, it is the narration of Abu Bakr ibn al-Harith."  

جَاءَتْ فَاطِمَةُ بِنْتُ أَبِي حُبَيْشٍ إِلَى رَسُولِ اللهِ ﷺ فَقَالَتْ يَا رَسُولَ اللهِ إِنِّي امْرَأَةٌ أُسْتَحَاضُ فَلَا أَطْهُرُ أَفَأَدَعُ الصَّلَاةَ؟ قَالَ لَا إِنَّمَا ذَاكَ عِرْقٌ وَلَيْسَتْ بِالْحَيْضَةِ اجْتَنِبِي الصَّلَاةَ أَيَّامَ مَحِيضِكِ ثُمَّ اغْتَسِلِي وَتَوَضَّئِي لِكُلِّ صَلَاةٍ وَإِنْ قَطَرَ الدَّمُ عَلَى الْحَصِيرِ لَفْظُ حَدِيثِ أَبِي بَكْرِ بْنِ الْحَارِثِ وَهَكَذَا  

[Machine] On the authority of the Prophet ﷺ : "In the state of menses, a woman should leave the prayer for the number of days she normally menstruates. Then, she should perform one purification (ghusl) and then make ablution (wudhu) for the same number of days she normally menstruates. If she sees any yellow discharge, she should perform purification and make ablution, and then pray." 1627 Al-Abbas bin Muhammad reported to us, from Yazid bin Harun, from Abu Al-Ala, from Ibn Shubrumah, from the woman of Masruq, from Aisha, from the Prophet ﷺ with a similar narration. 1628 Abu Ali Al-Rawdhbari reported to us, from Abu Bakr bin Dasa, from Abu Dawud, from Ahmad bin Sinan Al-Qattan, from Yazid, with both chains of narrations except that he gave precedence to the statement of Aisha. Abu Dawud said: The hadith of Ayub, Abu Al-Ala's father, is weak and not authentic. May Allah the Almighty have mercy on the Sheikh. It is also narrated from Abu Yusuf, as a marfu hadith (elevated chain of narration).  

عَنِ النَّبِيِّ ﷺ قَالَ فِي الْمُسْتَحَاضَةِ تَدَعُ الصَّلَاةَ أَيَّامَ أَقْرَائِهَا ثُمَّ تَغْتَسِلُ مَرَّةً ثُمَّ تَتَوَضَّأُ إِلَى مِثْلِ أَيَّامِ أَقْرَائِهَا فَإِنْ رَأَتْ صُفْرَةً انْتَضَحَتْ وَتَوَضَّأَتْ وَصَلَّتْ 1627 قَالَ وَحَدَّثَنَا الْعَبَّاسُ بْنُ مُحَمَّدٍ ثنا يَزِيدُ بْنُ هَارُونَ أنا أَبُو الْعَلَاءِ عَنِ ابْنِ شُبْرُمَةَ عَنِ امْرَأَةِ مَسْرُوقٍ عَنْ عَائِشَةَ عَنِ النَّبِيِّ ﷺ مِثْلَهُ 1628 أَخْبَرَنَا أَبُو عَلِيٍّ الرُّوذْبَارِيُّ ثنا أَبُو بَكْرِ بْنُ دَاسَةَ ثنا أَبُو دَاوُدَ ثنا أَحْمَدُ بْنُ سِنَانٍ الْقَطَّانُ ثنا يَزِيدُ فَذَكَرَهُمَا بِالْإِسْنَادَيْنِ إِلَّا أَنَّهُ جَعَلَ الْأَوَّلَ مِنْ قَوْلِ عَائِشَةَ قَالَ أَبُو دَاوُدَ وَحَدِيثُ أَيُّوبَ أَبِي الْعَلَاءِ ضَعِيفٌ لَا يَصِحُّ قَالَ الشَّيْخُ رَحِمَهُ اللهُ تَعَالَى وَرُوِيَ عَنْ أَبِي يُوسُفَ مَرْفُوعًا  

[Machine] Fatimah came to the Prophet ﷺ and said, "O Messenger of Allah, I am a woman experiencing menstruation." The Prophet ﷺ said, "Indeed, that is a matter of blood. So, count the days of your menstrual cycle, and when you reach the end, perform ghusl (ritual bath), seek forgiveness, and then make wudu' (ablution) for every prayer." It was narrated to us by Abu Bakr bin al-Harith, who narrated from Ali bin Umar al-Hafiz, who narrated from Muhammad bin Sulaiman bin Muhammad al-Bahili, who narrated from Abdullah bin Abdul Samad bin Abi Khidash, who mentioned it in a similar manner. Ali said that Ammar bin Matar mentioned it alone, and he is weak in narration, according to Abu Yusuf. And that which is commonly known among people is narrated from Ismail, with this chain of narration, as being Marfu' (elevated to the Prophet). A woman experiencing menstruation leaves off praying during the days of her menstrual cycle, then she performs ghusl, and makes wudu' for every prayer.  

أَنَّ فَاطِمَةَ أَتَتِ النَّبِيَّ ﷺ فَقَالَتْ يَا رَسُولَ اللهِ إِنِّي امْرَأَةٌ أُسْتَحَاضُ فَقَالَ النَّبِيُّ ﷺ إِنَّمَا ذَلِكَ عِرْقٌ فَانْظُرِي أَيَّامَ أَقْرَائِكِ فَإِذَا جَاوَزْتِ فَاغْتَسِلِي وَاسْتَدْفِرِي ثُمَّ تَوَضَّئِي لِكُلِّ صَلَاةٍ 1630 وَأَخْبَرَنَا أَبُو بَكْرِ بْنُ الْحَارِثِ ثنا عَلِيُّ بْنُ عُمَرَ الْحَافِظُ ثنا مُحَمَّدُ بْنُ سُلَيْمَانَ بْنِ مُحَمَّدٍ الْبَاهِلِيُّ ثنا عَبْدُ اللهِ بْنُ عَبْدِ الصَّمَدِ بْنِ أَبِي خِدَاشٍ فَذَكَرَهُ بِنَحْوِهِ قَالَ عَلِيٌّ تَفَرَّدَ بِهِ عَمَّارُ بْنُ مَطَرٍ وَهُوَ ضَعِيفٌ عَنْ أَبِي يُوسُفَ وَالَّذِي عِنْدَ النَّاسِ عَنْ إِسْمَاعِيلَ بِهَذَا الْإِسْنَادِ مَوْقُوفًا الْمُسْتَحَاضَةُ تَدَعُ الصَّلَاةَ أَيَّامَ أَقْرَائِهَا وَتَغْتَسِلُ وَتَتَوَضَّأُ لِكُلِّ صَلَاةٍ  

[Machine] She said about the woman experiencing menstruation, she should leave the prayer during her period, and then she should perform ghusl (ritual purification), seek forgiveness, and perform wudu (ablution) before each prayer. Abu Abdullah Al-Hafiz narrated to us, reporting from Abu Bakr ibn Ishaq, reporting from Muhammad ibn Ahmad ibn Ya'qub, reporting from Mu'awiya ibn Amr, reporting from Za'idah, who reported from 'Amir, who mentioned it. He continued, saying, "And she should perform wudu for every prayer." This narration was reported by Abd al-Malik ibn Maisarah, and it was also mentioned by Mu'ghirah, Firas, and Mujalid, from Ash-Sha'bi, from Qamirah, from Aisha, that she would perform wudu for every prayer. Another narration was reported by Dawud ibn Abi Hind and Asim, from Ash-Sha'bi, from Qamirah, from Aisha, that she would perform ghusl once every day. The same is mentioned in the narration of Uthman ibn Sa'd al-Katib, from Ibn Abi Mulayka, in the story of Fatimah bint Abi Hubaysh, from the Prophet Muhammad ﷺ. And Uthman ibn Sa'd is not strong in narration. It was narrated by Al-Hajjaj ibn Artat, from Ibn Abi Mulayka, and he is also not strong in narration.  

أَنَّهَا قَالَتْ فِي الْمُسْتَحَاضَةِ تَدَعُ الصَّلَاةَ أَيَّامَ حَيْضَتِهَا وَتَغْتَسِلُ وَتَسْتَذْفِرُ وَتَوَضَّأُ عِنْدَ كُلِّ صَلَاةٍ 1632 وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ ثنا أَبُو بَكْرِ بْنُ إِسْحَاقَ ثنا مُحَمَّدُ بْنُ أَحْمَدَ بْنِ يَعْقُوبَ ثنا مُعَاوِيَةُ بْنُ عَمْرٍو ثنا زَائِدَةُ ثنا بَيَانٌ عَنْ عَامِرٍ فَذَكَرَهُ وَقَالَ ثُمَّ تَتَوَضَّأُ لِكُلِّ صَلَاةٍ هَكَذَا رِوَايَةُ عَبْدِ الْمَلِكِ بْنِ مَيْسَرَةَ وَبَيَانٍ عَنْ مُغِيرَةَ وَفِرَاسٍ وَمُجَالِدٍ عَنِ الشَّعْبِيِّ عَنْ قَمِيرَ عَنْ عَائِشَةَ تَتَوَضَّأُ لِكُلِّ صَلَاةٍ وَرِوَايَةُ دَاوُدَ بْنِ أَبِي هِنْدَ وَعَاصِمٍ عَنِ الشَّعْبِيِّ عَنْ قَمِيرَ عَنْ عَائِشَةَ تَغْتَسِلُ كُلَّ يَوْمٍ مَرَّةً وَكَذَلِكَ فِي رِوَايَةِ عُثْمَانَ بْنِ سَعْدٍ الْكَاتِبِ عَنِ ابْنِ أَبِي مُلَيْكَةَ فِي قِصَّةِ فَاطِمَةَ بِنْتِ أَبِي حُبَيْشٍ عَنِ النَّبِيِّ ﷺ وَعُثْمَانُ بْنُ سَعْدٍ لَيْسَ بِالْقَوِيِّ وَرُوِيَ عَنِ الْحَجَّاجِ بْنِ أَرْطَاةَ عَنِ ابْنِ أَبِي مُلَيْكَةَ وَلَيْسَ بِالْقَوِيِّ  

[Machine] Narrated by the Prophet, ﷺ , he said: "When a woman experiences Istihadah (continuous or abnormal bleeding outside of menstruation), she should leave praying during the days of her menstruation, she should take a bath and perform ablution for every prayer, she should fast, and she should pray."

And Abu Nasr informed us, from Abu Amr, from Ibrahim, from Yahya, who said: "I read to Shurayk from Abu Al-Yaqdhan, from Adi bin Thabit, from his father, from Ali, who said the same. And Abu Abdullah Al-Hafidh informed us, from Abu Al-Abbas Muhammad bin Ya'qub, who said: 'I heard Al-Abbas bin Muhammad Al-Dawri say that he heard Yahya bin Ma'een say: 'Adi bin Thabit, from his father, from his grandfather, from the Prophet, ﷺ , who said: "His grandfather's name was Dinar." Abu Al-Fadl repeated it to me from Yahya and he said: 'That is how his name is, Dinar.' And Abu Ali Al-Rudhbari informed us, I am Abu Bakr bin Dasa, who said: Abu Dawood Al-Sajistani said: 'The Hadith of Adi bin Thabit is weak and not authentic.' And Abu Al-Yaqdhan narrated it from Adi bin Thabit, from his father, from Ali."  

عَنِ النَّبِيِّ ﷺ قَالَ الْمُسْتَحَاضَةُ تَدَعُ الصَّلَاةَ أَيَّامَ حَيْضَتِهَا وَتَغْتَسِلُ وَتَتَوَضَّأُ لِكُلِّ صَلَاةٍ وَتَصُومُ وَتُصَلِّي 1634 وَأَخْبَرَنَا أَبُو نَصْرٍ أنبأ أَبُو عَمْرٍو ثنا إِبْرَاهِيَمُ ثنا يَحْيَى قَالَ قَرَأْتُ عَلَى شَرِيكٍ عَنْ أَبِي الْيَقْظَانِ عَنْ عَدِيِّ بْنِ ثَابِتٍ عَنْ أَبِيهِ عَنْ عَلِيٍّ مِثْلَهُ أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ ثنا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ قَالَ سَمِعْتُ الْعَبَّاسَ بْنَ مُحَمَّدٍ الدُّورِيَّ يَقُولُ سَمِعْتُ يَحْيَى بْنَ مَعِينٍ يَقُولُ عَدِيُّ بْنُ ثَابِتٍ عَنْ أَبِيهِ عَنْ جَدِّهِ عَنِ النَّبِيِّ ﷺ قَالَ يَحْيَى وَجَدُّهُ اسْمُهُ دِينَارٌ قَالَ أَبُو الْفَضْلِ فَرَدَدْتُهُ أَنَا عَلَى يَحْيَى فَقَالَ هُوَ هَكَذَا اسْمُهُ دِينَارٌ أَخْبَرَنَا أَبُو عَلِيٍّ الرُّوذْبَارِيُّ أَنَا أَبُو بَكْرِ بْنُ دَاسَةَ قَالَ قَالَ أَبُو دَاوُدَ السِّجِسْتَانِيُّ حَدِيثُ عَدِيِّ بْنِ ثَابِتٍ هَذَا ضَعِيفٌ لَا يَصِحُّ وَرَوَاهُ أَبُو الْيَقْظَانِ عَنْ عَدِيِّ بْنِ ثَابِتٍ عَنْ أَبِيهِ عَنْ عَلِيٍّ  

[Machine] That the Prophet ﷺ commanded women experiencing istihaadah (non-menstrual bleeding) to perform ablution for every prayer. Abu Yusuf narrated from Abdullah ibn Ali, Abu Ayub al-Afriqi, and Abu Yusuf was trustworthy when he would narrate from trustworthy narrators. And in what Abu Abdullah al-Hafiz allowed me to narrate from him, from Abu al-Abbas, from al-Rabi, from al-Shafi'i, that it was said to him, "Did we not hear that the Prophet ﷺ commanded women experiencing istihaadah to perform ablution for every prayer?" Al-Shafi'i said, "Yes, you have indeed narrated that. And based on this, we say by way of analogy, according to the Sunnah of the Messenger of Allah ﷺ in ablution, regarding what is emitted from the rectum, or the penis, or the vagina." He said, "And if this were preserved with us, it would be dearer to us than analogy."  

أَنَّ النَّبِيَّ ﷺ أَمَرَ الْمُسْتَحَاضَةَ أَنْ تَتَوَضَّأَ لِكُلِّ صَلَاةٍ تَفَرَّدَ بِهِ أَبُو يُوسُفَ عَنْ عَبْدِ اللهِ بْنِ عَلِيٍّ أَبِي أَيُّوبَ الْأَفْرِيقِيِّ وَأَبُو يُوسُفَ ثِقَةٌ إِذَا كَانَ يَرْوِي عَنْ ثِقَةٍ وَفِيمَا أَجَازَ لِي أَبُو عَبْدِ اللهِ الْحَافِظُ رِوَايَتُهُ عَنْهُ عَنْ أَبِي الْعَبَّاسِ عَنِ الرَّبِيعِ عَنِ الشَّافِعِيِّ أَنَّهُ قِيلَ لَهُ أَمَا إِنَّا رُوِّينَا أَنَّ النَّبِيَّ ﷺ أَمَرَ الْمُسْتَحَاضَةَ تَتَوَضَّأُ لِكُلِّ صَلَاةٍ قَالَ الشَّافِعِيُّ قُلْتُ نَعَمْ قَدْ رَوَيْتُمْ ذَلِكَ وَبِهِ نَقُولُ قِيَاسًا عَلَى سُنَّةِ رَسُولِ اللهِ ﷺ فِي الْوُضُوءِ مِمَّا خَرَجَ مِنْ دُبُرٍ أَوْ ذَكَرٍ أَوْ فَرْجٍ قَالَ وَلَوْ كَانَ هَذَا مَحْفُوظًا عِنْدَنَا كَانَ أَحَبَّ إِلَيْنَا مِنَ الْقِيَاسِ  

[Machine] The Prophet ﷺ came out of the bathroom and they brought food close to him. They offered him ablution, but he said, "I was only commanded to perform ablution when I stand up for prayer." Abu Bakr informed the Prophet ﷺ that Allah the Almighty commanded him to perform ablution when he stands up for prayer, regardless of whether it is the time to enter or exit.  

خَرَجَ رَسُولُ اللهِ ﷺ مِنَ الْخَلَاءِ فَقُرِّبَ إِلَيْهِ طَعَامٌ فَعَرَضُوا عَلَيْهِ الْوَضُوءَ فَقَالَ إِنَّمَا أُمِرْتُ بِالْوُضُوءِ إِذَا قُمْتُ إِلَى الصَّلَاةِ قَالَ أَبُو بَكْرٍ أَخْبَرَ النَّبِيُّ ﷺ أَنَّ اللهَ تَعَالَى أَمَرَهُ بِالْوُضُوءِ إِذَا قَامَ إِلَى الصَّلَاةِ لَا دُخُولَ وَقْتٍ أَوْ خُرُوجَهُ