[Machine] From the Prophet ﷺ , he said: "Whoever fasts Ramadan, it is equivalent to fasting for ten months, and fasting for six days after Eid al-Fitr completes the fasting of the year."  

عَنِ النَّبِيِّ ﷺ قَالَ مَنْ صَامَ رَمَضَانَ فَشَهْرٌ بِعَشَرَةِ أَشْهُرٍ وَصِيَامُ سِتَّةِ أَيَّامٍ بَعْدَ الْفِطْرِ فَذَلِكَ تَمَامُ صِيَامِ السَّنَةِ  

“Nothing increases one’s life span except righteousness and nothing repels the Divine decree except supplication, and a man may be deprived of provision by a sin that he commits.’” (Using translation from Ibn Mājah 4022)   

عَنْ ثَوْبَانَ مَوْلَى رَسُولِ اللهِ ﷺ رَفَعَهُ إِلَى النَّبِيِّ ﷺ قَالَ لَا يَرُدُّ الْقَدَرَ إِلَّا الدُّعَاءُ وَلَا يَزِيدُ فِي الْعُمُرِ إِلَّا الْبِرُّ وَإِنَّ الْعَبْدَ لَيُحْرَمُ الرِّزْقَ بِالذَّنْبِ يُصِيبُهُ  

[Machine] On the authority of the Prophet ﷺ, he said, "Remain steadfast and you will succeed, and the best of your deeds is the prayer. No one will guard their ablution except a believer." And 'Isam said, "And no one will guard  

عَنِ النَّبِيِّ ﷺ قَالَ اسْتَقِيمُوا تُفْلِحُوا وَخَيْرُ أَعْمَالِكُمُ الصَّلَاةُ وَلَنْ يُحَافِظَ عَلَى الْوُضُوءِ إِلَّا مُؤْمِنٌ وَقَالَ عِصَامٌ وَلَا يُحَافِظُ  

the Prophet said: "It is not allowed for a man to look into the interior of a man's house until he has been given permission, for if he looks, then he has entered. And one who leads people (in Salat) should not supplicate for himself alone with the exclusion of his congregation. If he does, then he has betrayed them. And one is not to stand for Salat while he has to urinate." (Using translation from Tirmidhī 357)   

عَنْ رَسُولِ اللهِ ﷺ أَنَّهُ قَالَ لَا يَحِلُّ لَامْرِئٍ مِنَ الْمُسْلِمِينَ أَنْ يَنْظُرَ فِي جَوْفِ بَيْتِ امْرِئٍ حَتَّى يَسْتَأْذِنَ فَإِنْ نَظَرَ فَقَدْ دَخَلَ وَلَا يَؤُمَّ قَوْمًا فَيَخْتَصَّ نَفْسَهُ بِدُعَاءٍ دُونَهُمْ فَإِنْ فَعَلَ فَقَدْ خَانَهُمْ وَلَا يُصَلِّي وَهُوَ حَقِنٌ حَتَّى يَتَخَفَّفَ  

[Machine] "About Yazid bin Shurayh, he mentioned his meaning along with his chain of transmission."  

عَنْ يَزِيدَ بْنِ شُرَيْحٍ فَذَكَرَ مَعْنَاهُ بِإِسْنَادِهِ  

[Machine] On the authority of the Prophet ﷺ, he said, "For every mistake, two prostrations (Sajdah) should be performed after the concluding salutation (Salam)."  

عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ لِكُلِّ سَهْوٍ سَجْدَتَانِ بَعْدَ مَا يُسَلِّمُ  

[Machine] Write and deliver a letter to Prince Abdullah bin Qurt from Thawban, the servant of the Messenger of Allah ﷺ . As for what follows, if Musa and Isa were servants in your presence, you would have freed them and rewarded them. Then Thawban folded the letter and asked, "Should I deliver it to him?" He replied, "Yes." So the man left with his letter and handed it to Ibn Qurt. When he read it, he stood up in shock. The people asked, "What's the matter with him? Has something new happened?" Thawban approached him until he entered, and then he returned and sat with him for an hour. After that, he stood up, took off his cloak, and said, "Sit down until I narrate to you a hadith that I heard from the Messenger of Allah ﷺ . I heard him say, 'Seventy thousand from my Ummah will enter Paradise without being held to account or punished. For every thousand, there will be another seventy thousand.'"  

اكْتُبْ فَكَتَبَ لِلْأَمِيرِ عَبْدِ اللهِ بْنِ قُرْطٍ مِنْ ثَوْبَانَ مَوْلَى رَسُولِ اللهِ ﷺ أَمَّا بَعْدُ فَإِنَّهُلَوْ كَانَ لِمُوسَى وعِيسَى مَوْلًى بِحَضْرَتِكَ لَعُدْتَهُ ثُمَّ طَوَى الْكِتَابَ وَقَالَ لَهُ أَتُبَلِّغُهُ إِيَّاهُ؟ فَقَالَ نَعَمْ فَانْطَلَقَ الرَّجُلُ بِكِتَابِهِ فَدَفَعَهُ إِلَى ابْنِ قُرْطٍ فَلَمَّا قَرَأَهُ قَامَ فَزِعًا فَقَالَ النَّاسُ مَا شَأْنُهُ أَحَدَثَ أَمْرٌ فَأَتَى ثَوْبَانَ حَتَّى دَخَلَ عَلَيْهِ فَعَادَهُ وَجَلَسَ عِنْدَهُ سَاعَةً ثُمَّ قَامَ فَأَخَذَ ثَوْبَانُ بِرِدَائِهِ وَقَالَ اجْلِسْ حَتَّى أُحَدِّثَكَ حَدِيثًا سَمِعْتُهُ مِنْ رَسُولِ اللهِ ﷺ سَمِعْتُهُ يَقُولُ لَيَدْخُلَنَّ الْجَنَّةَ مِنْ أُمَّتِي سَبْعُونَ أَلْفًا لَا حِسَابَ عَلَيْهِمْ وَلَا عَذَابَ مَعَ كُلِّ أَلْفٍ سَبْعُونَ أَلْفًا  

"I saw the Messenger of Allah wiping over his leather socks and turban." (Using translation from Ibn Mājah 562)   

أَنَّهُ قَالَ رَأَيْتُ رَسُولَ اللهِ ﷺ تَوَضَّأَ وَمَسَحَ عَلَىالْخُفَّيْنِ وَعَلَى الْخِمَارِ يَعْنِي الْعِمَامَةَ  

[Machine] On the authority of the Prophet ﷺ , he said: "Whoever requests something when he is already wealthy, it will be as if there is something on his face on the Day of Judgment."  

عَنِ النَّبِيِّ ﷺ قَالَ مَنْ سَأَلَ مَسْأَلَةً وَهُوَ عَنْهَا غَنِيٌّ كَانَتْ شَيْئًا فِي وَجْهِهِ يَوْمَ الْقِيَامَةِ  

The Messenger of Allah ﷺ sacrificed during a journey and then said: Thawban, mend the meat of this goat. I then kept on supplying its meat until we reached Medina. (Using translation from Abū Dāʾūd 2814)   

عَنْ ثَوْبَانَ مَوْلَى رَسُولِ اللهِ ﷺ قَالَ ذَبَحَ رَسُولُ اللهِ ﷺ أُضْحِيَّةً لَهُ ثُمَّ قَالَ لِي يَا ثَوْبَانُ أَصْلِحْ لَحْمَ هَذِهِ الشَّاةِ قَالَ فَمَا زِلْتُ أُطْعِمُهُ مِنْهَا حَتَّى قَدِمَ الْمَدِينَةَ  

He who visits the sick is supposed to remain in the fruit garden of Paradise. It was said: Messenger of Allah, what is this Khurfat-ul-jannah? He said: It is a place abounding in fruits. (Using translation from Muslim 2568d)   

عَنِ النَّبِيِّ ﷺ قَالَ مَنْ عَادَ مَرِيضًا لَمْ يَزَلْ فِيخُرْفَةِ الْجَنَّةِ فَقِيلَ يَا رَسُولَ اللهِ وَمَا خُرْفَةُ الْجَنَّةِ؟ قَالَ جَنَاهَا  

[Machine] Narrated Thawban, the freed slave of the Messenger of Allah, ﷺ : the Messenger of Allah, ﷺ , said, "Whoever accepts one of my requests, I will accept Paradise for him?" He said, "I said, 'Me, O Messenger of Allah.'" He said, "Do not ask people for anything." He said, "Perhaps Thawban's whip fell while he was on the saddle, and no one would ask him to hand it to him until he got down and took it."  

عَنْ ثَوْبَانَ مَوْلَى رَسُولِ اللهِ ﷺ قَالَ قَالَ رَسُولُ اللهِ ﷺ مَنْ يَتَقَبَّلُ لِي بِوَاحِدَةٍ أَتَقَبَّلُ لَهُ بِالْجَنَّةِ؟ قَالَ قُلْتُ أَنَا يَا رَسُولَ اللهِ قَالَ لَا تَسْأَلِ النَّاسَ شَيْئًا قَالَ فَرُبَّمَا سَقَطَ سَوْطُ ثَوْبَانَ وَهُوَ عَلَى الْبَعِيرِ فَمَا يَسْأَلُ أَحَدًا أَنْ يُنَاوِلَهُ حَتَّى يَنْزِلَ إِلَيْهِ فَيَأْخُذَهُ  

[Machine] The Messenger of Allah ﷺ said, "Who guarantees me a set of good characteristics, and I guarantee him Paradise?" Then he mentioned its meaning.  

قَالَ رَسُولُ اللهِ ﷺ مَنْ يَضْمَنُ لِي خَلَّةً وَأَضْمَنُ لَهُ الْجَنَّةَ؟ فَذَكَرَ مَعْنَاهُ  

"When one of you suffers from fever - and indeed fever is a piece of the Fire - let him extinguish it with water. Let him stand in a flowing river facing the direction of it and say: Allahummashfi 'abdaka wa saddik Rasulak ('In the name off Allah. O Allah! Cure your slave and testify to Your Messenger.)' Doing so after Salat As-Subh(Fajr) and before the rising of the sun. Let him submerse himself in it three times, for three days. If he is not cured in three, then five. If he is not cured in five, then seven. If he is not cured in seven, then nine. For indeed it will not remain after nine, with the permission of Allah." (Using translation from Tirmidhī 2084)   

عَنِ النَّبِيِّ ﷺ قَالَ إِذَا أَصَابَ أَحَدَكُمُ الْحُمَّى وَإِنَّ الْحُمَّى قِطْعَةٌ مِنَ النَّارِ فَلْيُطْفِهَا عَنْهُ بِالْمَاءِ الْبَارِدِ وَلْيَسْتَقْبِلْ نَهَرًا جَارِيًا يَسْتَقْبِلُ جِرْيَةَ الْمَاءِ فَيَقُولُ بِاسْمِ اللهِ اللهُمَّ اشْفِ عَبْدَكَ وَصَدِّقْ رَسُولَكَ بَعْدَ صَلَاةِ الْفَجْرِ قَبْلَ طُلُوعِ الشَّمْسِ فَيَغْتَمِسُ فِيهِ ثَلَاثَ غَمَسَاتٍ ثَلَاثَةَ أَيَّامٍ فَإِنْ لَمْ يَبْرَأْ فِي ثَلَاثٍ فَخَمْسٍ فَإِنْ لَمْ يَبْرَأْ فِي خَمْسٍ فَسَبْعٍ فَإِنْ لَمْ يَبْرَأْ فِي سَبْعٍ فَتِسْعٍ؛ فَإِنَّهُ لَا يَكَادُ يُجَاوِزُ التِّسْعَ بِإِذْنِ اللهِ  

[Machine] "The Messenger of Allah ﷺ said: 'Verily, I have a pond whose distance extends from my place to 'Umān, and I will defend it against the people of Yemen with my staff until they are turned away.' He was then asked about its width, and he said: 'It is whiter than milk and sweeter than honey, and it has two vessels that extend from paradise. One of them is made of gold and the other is made of silver.'"  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ إِنِّي لَبِعُقْرِ حَوْضِي أَذُودُ عَنْهُ لِأَهْلِ الْيَمَنِ أَضْرِبُ بِعَصَايَ حَتَّى يَرْفَضَّ عَلَيْهِمْ فَسُئِلَ عَنْ عَرْضِهِ؟ فَقَالَ مِنْ مُقَامِي إِلَى عُمَانَ وَسُئِلَ عَنْ شَرَابِهِ فَقَالَ أَشَدُّ بَيَاضًا مِنَ اللَّبَنِ وَأَحْلَى مِنَ الْعَسَلِ يَنْثَعِبُ فِيهِ مِيزَابَانِ يَمُدَّانِهِ مِنَ الْجَنَّةِ أَحَدُهُمَا مِنْ ذَهَبٍ وَالْآخَرُ مِنْ وَرِقٍ  

“Anyone whose soul leaves his body and he is free of three things, will enter Paradise: Arrogance, stealing from the spoils of war, and debt.” (Using translation from Ibn Mājah 2412)  

عَنْ ثَوْبَانَ مَوْلَى رَسُولِ اللهِ ﷺ عَنْ رَسُولِ اللهِ ﷺ أَنَّهُ قَالَ مَنْ فَارَقَ الرُّوحُ الْجَسَدَ وَهُوَ بَرِيءٌ مِنْ ثَلَاثٍ دَخَلَ الْجَنَّةَ الْكِبْرِ وَالْغُلُولِ وَالدَّيْنِ  

“Anyone whose soul leaves his body and he is free of three things, will enter Paradise: Arrogance, stealing from the spoils of war, and debt.” (Using translation from Ibn Mājah 2412)   

عَنْ ثَوْبَانَ مَوْلَى رَسُولِ اللهِ ﷺ أَنَّ رَسُولَ اللهِ ﷺ قَالَ مَنْ فَارَقَ الرُّوحُ الْجَسَدَ وَهُوَ بَرِيءٌ مِنْ ثَلَاثٍ دَخَلَ الْجَنَّةَ الْغُلُولِ وَالدَّيْنِ قَالَ بَهْزٌ وَالْكِبْرِ  

[Machine] It was narrated from Thawban, the freed slave of the Messenger of Allah ﷺ , that the Messenger of Allah ﷺ said: "The one who performs Hijama (cupping therapy) and the one who gets it done have broken their fast."  

غَنْمٍعَنْ ثَوْبَانَ مَوْلَى رَسُولِ اللهِ ﷺ أَنَّ رَسُولَ اللهِ ﷺ قَالَ أَفْطَرَ الْحَاجِمُ وَالْمَحْجُومُ  

[Machine] About Ma'dan bin Abi Talha  

عن مَعْدانَ بن أبي طَلْحة  

The Prophet ﷺ as saying: A man who cups and a man who gets himself cupped break their fast. (Using translation from Abū Dāʾūd 2370)   

أَخْبَرَهُ أَنَّ ثَوْبَانَ مَوْلَى النَّبِيِّ ﷺ أَخْبَرَهُ أَنَّ النَّبِيَّ ﷺ قَالَ أَفْطَرَ الْحَاجِمُ وَالْمَحْجُومُ  

[Machine] Thawban, the freed slave of the Messenger of Allah ﷺ, narrated: While the Messenger of Allah ﷺ was walking in Al-Baqi' during Ramadan, he saw a man who was shaving his head. The Messenger ﷺ said, "The one who shaves and the one who is made to be shaved have both broken their fast."  

حَدَّثَنِي ثَوْبَانُ مَوْلَى رَسُولِ اللهِ ﷺ قَالَ بَيْنَمَا رَسُولُ اللهِ ﷺ يَمْشِي فِي الْبَقِيعِ فِي رَمَضَانَ رَأَى رَجُلًا يَحْتَجِمُ فَقَالَ أَفْطَرَ الْحَاجِمُ وَالْمَحْجُومُ  

"The Messenger of Allah said: 'Adhere to righteousness even though you will not be able to do all acts of virtue. Know that the best of your deeds is Salat (prayer) and that no one maintains his ablution except a believer.'" (Using translation from Ibn Mājah 277)   

قَالَ رَسُولُ اللهِ ﷺ سَدِّدُوا وَقَارِبُوا وَاعْمَلُوا وخَيْرَ أَعْمَالِكُمُ الصَّلَاةُ وَلَا يُحَافِظُ عَلَى الْوُضُوءِ إِلَّا مُؤْمِنٌ  

[Machine] On the authority of the Prophet ﷺ , he said: "Whoever passes away while free from three things will enter Paradise: arrogance, debt, and theft."  

عَنِ النَّبِيِّ ﷺ قَالَ مَنْ فَارَقَ الرُّوحُ الْجَسَدَ وَهُوَ بَرِيءٌ مِنْ ثَلَاثٍ دَخَلَ الْجَنَّةَ الْكِبْرِ وَالدَّيْنِ وَالْغُلُولِ  

“Whoever offers the funeral prayer will have one Qirat and whoever attends the burial will have two Qirat.” The Prophet ﷺ was asked about the Qirat and he said: “(It is) like Uhud.” (Using translation from Ibn Mājah 1540)   

عَنِ النَّبِيِّ ﷺ مَنْ صَلَّى عَلَى جَنَازَةٍ فَلَهُ قِيرَاطٌ فَإِنْ شَهِدَ دَفْنَهَا فَلَهُ قِيرَاطَانِ الْقِيرَاطُ مِثْلُ أُحُدٍ  

"The Messenger of Allah said: 'Adhere to righteousness even though you will not be able to do all acts of virtue. Know that the best of your deeds is Salat (prayer) and that no one maintains his ablution except a believer.'" (Using translation from Ibn Mājah 277)  

قَالَ رَسُولُ اللهِ ﷺ اسْتَقِيمُوا وَلَنْ تُحْصُوا وَاعْلَمُوا أَنَّ خَيْرَ أَعْمَالِكُمُ الصَّلَاةُ وَلَا يُحَافِظُ عَلَى الْوُضُوءِ إِلَّا مُؤْمِنٌ  

Thawban said: “When the Verse concerning silver and gold was revealed, they said: 'What kind of wealth should we acquire?' Umar said: 'I will tell you about that.' So he rode on his camel and caught up with the Prophet, and I followed him. He said: 'O Messenger of Allah what kind of wealth should we acquire?' He said: 'Let one of you acquire a thankful heart, a tongue that remembers Allah and a believing wife who will help him with regard to the Hereafter.' ” (Using translation from Ibn Mājah 1856)   

لَمَّا نَزَلَ فِي الْفِضَّةِ وَالذَّهَبِ مَا نَزَلَ قَالُوا فَأَيَّ الْمَالِ نَتَّخِذُ؟ قَالَ عُمَرُ أَنَا أَعْلَمُ ذَلِكَ لَكُمْ قَالَ فَأَوْضَعَ عَلَى بَعِيرٍ فَأَدْرَكَهُ وَأَنَا فِي أَثَرِهِ فَقَالَ يَا رَسُولَ اللهِ أَيَّ الْمَالِ نَتَّخِذُ؟ قَالَ لِيَتَّخِذْ أَحَدُكُمْ قَلْبًا شَاكِرًا وَلِسَانًا ذَاكِرًا وَزَوْجَةً تُعِينُهُ عَلَى أَمْرِ الْآخِرَةِ  

“Nothing increases one’s life span except righteousness and nothing repels the Divine decree except supplication, and a man may be deprived of provision by a sin that he commits.’” (Using translation from Ibn Mājah 4022)   

قَالَ رَسُولُ اللهِ ﷺ إِنَّ الْعَبْدَ لَيُحْرَمُ الرِّزْقَ بِالذَّنْبِ يُصِيبُهُ وَلَا يَرُدُّ الْقَدَرَ إِلَّا الدُّعَاءُ وَلَا يَزِيدُ فِي الْعُمُرِ إِلَّا الْبِرُّ  

[Machine] The Messenger of Allah ﷺ said, "The return of a sick person is in the chambers of Paradise."  

قَالَ رَسُولُ اللهِ ﷺ عَائِدُ الْمَرِيضِ فِي مَخْرَفَةِ الْجَنَّةِ  

The Prophet ﷺ said: If any woman asks her husband for divorce without some strong reason, the odour of Paradise will be forbidden to her. (Using translation from Abū Dāʾūd 2226)  

قَالَ رَسُولُ اللهِ ﷺ أَيُّمَا امْرَأَةٍ سَأَلَتْ زَوْجَهَا الطَّلَاقَ فِي غَيْرِ مَا بَأْسٍ فَحَرَامٌ عَلَيْهَا رَائِحَةُ الْجَنَّةِ  

[Machine] The Prophet ﷺ said, "Whoever follows a funeral and performs the funeral prayer for it, he will have a qirat, and if he witnesses its burial, he will have two qirats." They asked, "And what are the qirats?" He said, "The smaller one is equivalent to the size of the mountain of Uhud."  

عَنِ النَّبِيِّ ﷺ قَالَ مَنْ تَبِعَ جِنَازَةً فَصَلَّى عَلَيْهَا فَلَهُ قِيرَاطٌ فَإِنْ شَهِدَ دَفْنَهَا كَانَ لَهُ قِيرَاطَانِ قَالُوا وَمَاالْقِيرَاطَانِ؟ قَالَ أَصْغَرُهُمَا مِثْلُ أُحُدٍ  

[Machine] We have narrated about the Messenger of Allah ﷺ, he said: "You lie upon me. I heard the Messenger of Allah ﷺ saying, 'There is no Muslim who prostrates to Allah in a single prostration except that Allah raises him in rank by it and removes from him a sin by it.'  

حَدِّثْنَا عَنْ رَسُولِ اللهِ ﷺ فَقَالَ تَكْذِبُونَ عَلَيَّ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ مَا مِنْ مُسْلِمٍ يَسْجُدُ لِلَّهِ سَجْدَةً إِلَّا رَفَعَهُ اللهُ بِهَا دَرَجَةً وَحَطَّ عَنْهُ بِهَا خَطِيئَةً  

[Machine] We were told by the Messenger of Allah ﷺ that he said, "I saw the Messenger of Allah ﷺ vomiting, so he broke his fast." Hajaaj Al-Qustantiniyah (Hajjaj from Constantinople) said.  

حَدِّثْنَا عَنْ رَسُولِ اللهِ ﷺ قَالَ رَأَيْتُ رَسُولَ اللهِ ﷺ قَاءَ فَأَفْطَرَ قَالَ حَجَّاجٌ قُسْطَنْطِينِيَّةُ  

Verily, when a Muslim visits his brother in Islam he is supposed to remain in the fruit garden of Paradise until he returns. (Using translation from Muslim 2568c)  

عَنِ النَّبِيِّ ﷺ قَالَ إِنَّ الْمُسْلِمَ إِذَا عَادَ أَخَاهُ الْمُسْلِمَ لَمْ يَزَلْ فِي خُرْفَةِ الْجَنَّةِ حَتَّى يَرْجِعَ  

[Machine] The Messenger of Allah ﷺ said, "The reward of a person visiting a sick person will continue to be in Paradise until he returns."  

قَالَ رَسُولُ اللهِ ﷺ عَائِدُ الْمَرِيضِ فِي مَخْرَفَةِ الْجَنَّةِ حَتَّى يَرْجِعَ  

Verily, when a Muslim visits his brother in Islam he is supposed to remain in the fruit garden of Paradise until he returns. (Using translation from Muslim 2568c)   

عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ إِنَّ الْمُسْلِمَ إِذَا عَادَ أَخَاهُ لَمْ يَزَلْ فِي خُرْفَةِ الْجَنَّةِ حَتَّى يَرْجِعَ  

[Machine] On the authority of Thawban, the freed slave of the Messenger of Allah ﷺ , it was narrated that the Prophet ﷺ said: "Verily, I will be at Al-Hawd (The Pool) on the Day of Resurrection and I will defend those who are from the people of Yemen. I will strike them with my staff until they are satisfied." He was then asked about the size of the Hawd, to which he replied: "From this place of mine to 'Uman." He was also asked about its water, and he said: "It is whiter than milk and sweeter than honey. Two pipes from Paradise will be extended to it. One of them is made of gold, and the other is made of silver."  

عَنْ ثَوْبَانَ مَوْلَى رَسُولِ اللهِ ﷺ عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ إِنِّي لَبِعُقْرِ الْحَوْضِ يَوْمَ الْقِيَامَةِ أَذُودُ عَنْهُ النَّاسَ لِأَهْلِ الْيَمَنِ أَضْرِبُهُمْ بِعَصَايَ حَتَّى يَرْفَضَّ عَلَيْهِمْ قَالَ فَسُئِلَ رَسُولُ اللهِ ﷺ عَنْ عَرْضِهِ فَقَالَ مِنْ مُقَامِي هَذَا إِلَى عُمَانَ وَسُئِلَ عَنْ شَرَابِهِ فَقَالَ أَشَدُّ بَيَاضًا مِنَ اللَّبَنِ وَأَحْلَى مِنَ الْعَسَلِ يَصُبُّ فِيهِ مِيزَابَانِ يَمُدَّانِهِ مِنَ الْجَنَّةِ أَحَدُهُمَا ذَهَبٌ وَالْآخَرُ وَرِقٌ  

[Machine] "From the Prophet ﷺ, his likeness."  

عَنِ النَّبِيِّ ﷺ مِثْلَهُ  

“The cupper and the one for whom cupping is done both break their fast.” (Using translation from Ibn Mājah 1681)  

أَنَّهُ أَخْبَرَهُ أَنَّ شَدَّادَ بْنَ أَوْسٍ بَيْنَمَا هُوَ يَمْشِي مَعَ رَسُولِ اللهِ ﷺ فِي الْبَقِيعِ مَرَّ عَلَى رَجُلٍ يَحْتَجِمُ بَعْدَ مَا مَضَى مِنْ رَمَضَانَ ثَمَانِ عَشْرَةَ لَيْلَةً فَقَالَ رَسُولُ اللهِ ﷺ أَفْطَرَ الْحَاجِمُ وَالْمَحْجُومُ  

The Prophet ﷺ as saying: A man who cups and a man who gets himself cupped break their fast. (Using translation from Abū Dāʾūd 2370)   

أَنَّ ثَوْبَانَ مَوْلَى رَسُولِ اللهِ ﷺ أَخْبَرَهُ أَنَّهُ سَمِعَ النَّبِيَّ ﷺ يَقُولُ أَفْطَرَ الْحَاجِمُ وَالْمَحْجُومُ  

[Machine] The Messenger of Allah ﷺ said: "When a Muslim visits his brother, he continues to walk in the gardens of Paradise until he returns."  

قَالَ رَسُولُ اللهِ ﷺ إِذَا عَادَ الْمُسْلِمُ أَخَاهُ فَإِنَّهُ يَمْشِي فِي خَرْفَةِ الْجَنَّةِ حَتَّى يَرْجِعَ  

[Machine] The Messenger of Allah, ﷺ , said, "Indeed, Allah, or verily, my Lord, extended the earth for me, so that its east and west became visible to me. And indeed, my nation will reach the extent of its dominion wherever was made visible to me of it. And I have been given the Red and White treasures. And indeed, I have asked my Lord for my nation, that they would not be destroyed in one year, en masse, nor be subjugated by an enemy other than themselves, who would make their offspring slaves and some of them would capture others, and some would destroy others. Even if all the people from end to end, or from one end to another, gathered together against them. Do you not fear that false leaders will arise among my nation? And when the sword is placed in my nation, it will not be lifted from them until the Day of Judgment. And the Hour will not be established until some tribes from my nation join the polytheists, and until some tribes from my nation worship idols."  

قَالَ رَسُولُ اللهِ ﷺ إِنَّ اللهَ أَوْ إِنَّ رَبِّي زَوَى لِي الْأَرْضَ مَشَارِقَهَا وَمَغَارِبَهَا وَإِنَّ أُمَّتِي سَيَبْلُغُ مُلْكُهَا مَا زُوِيَ لِي مِنْهَا وَأُعْطِيتُ الْكَنْزَيْنِ الْأَحْمَرَ وَالْأَبْيَضَ وَإِنِّي سَأَلْتُ رَبِّي لِأُمَّتِي أَنْ لَا يُهْلِكَهَا بِسَنَةٍ بِعَامَّةٍ وَلَا يُسَلِّطَ عَلَيْهِمْ عَدُوًّا مِنْ سِوَى أَنْفُسِهِمْ فَيَسْتَبِيحَ بَيْضَتَهُمْ حَتَّى يَكُونَ بَعْضُهُمْ يَسْبِي بَعْضًا وَبَعْضُهُمْ يُهْلِكُ بَعْضًا وَلَوْ اجْتَمَعَ عَلَيْهِمْ مَنْ بَيْنَ أَقْطَارِهَا أَوْ قَالَ مَنْ بِأَقْطَارِهَا أَلَا وَإِنِّي أَخَافُ عَلَى أُمَّتِي الْأَئِمَّةَ الْمُضِلِّينَ وَإِذَا وُضِعَ السَّيْفُ فِي أُمَّتِي لَمْ يُرْفَعْ عَنْهَا إِلَى يَوْمِ الْقِيَامَةِ وَلَا تَقُومُ السَّاعَةُ حَتَّى تَلْحَقَ قَبَائِلُ مِنْ أُمَّتِي بِالْمُشْرِكِينَ وَحَتَّى تَعْبُدَ قَبَائِلُ مِنْ أُمَّتِي الْأَوْثَانَ  

"The most virtuous of the Dinar is the Dinar spent by a man on his dependants, and the Dinar spent by a man on his beast in the Cause of Allah, and the Dinar spent by a man on his companions in the Cause of Allah." Abu Qilabah (one of the narrators) said: " He began with the dependants." Then he said: "And which man is greater in reward than a man who spends upon his depandants, having little ones by which Allah causes him to abstain (from the unlawful) and by which Allah enriches him." (Using translation from Tirmidhī 1966)   

أَنَّ رَسُولَ اللهِ ﷺ قَالَ أَفْضَلُ دِينَارٍ دِينَارٌ يُنْفِقُهُ الرَّجُلُ عَلَى عِيَالِهِ وَدِينَارٌ يُنْفِقُهُ عَلَى دَابَّتِهِ فِي سَبِيلِ اللهِ قَالَ ثُمَّ قَالَ أَبُو قِلَابَةَ مِنْ قِبَلِهِ بَدَأَ بِالْعِيَالِ قَالَ وَأَيُّ رَجُلٍ أَعْظَمُ أَجْرًا مِنْ رَجُلٍ يُنْفِقُ عَلَى عِيَالِهِ صِغَارًا يُعِفُّهُمُ اللهُ بِهِ  

“Whoever offers the funeral prayer will have one Qirat and whoever attends the burial will have two Qirat.” The Prophet ﷺ was asked about the Qirat and he said: “(It is) like Uhud.” (Using translation from Ibn Mājah 1540)   

أَنَّ رَسُولَ اللهِ ﷺ قَالَ مَنْ صَلَّى عَلَى جَنَازَةٍ فَلَهُ قِيرَاطٌ وَمَنْ شَهِدَ دَفْنَهَا فَلَهُ قِيرَاطَانِ قِيلَ يَا رَسُولَ اللهِ وَمَا الْقِيرَاطَانِ؟ قَالَ أَصْغَرُهُمَا مِثْلُ أُحُدٍ  

[Machine] "Regarding the man who follows a funeral procession, he will be rewarded. It was narrated to us by Qatada, from Salim ibn Abi al-Ja'd, from Ma'dan ibn Abi Talha, from Thawban, the freed slave of the Messenger of Allah ﷺ , that the Prophet ﷺ said, 'Whoever prays upon a funeral will have one Qirat (a reward), and if he witnesses its burial, he will have two Qirats.' The Prophet ﷺ was asked about this Qirat, and he replied, 'It is equivalent to the size of Uhud mountain.'"  

عَنِ الرَّجُلِ يَتْبَعُ الْجِنَازَةً مَا لَهُ مِنَ الْأَجْرِ فَأَخْبَرَنَا عَنْ قَتَادَةَ عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ عَنْ مَعْدَانَ بْنِ أَبِي طَلْحَةَ عَنْ ثَوْبَانَ مَوْلَى رَسُولِ اللهِ ﷺ أَنَّ النَّبِيَّ ﷺ قَالَ مَنْ صَلَّى عَلَى جَنَازَةٍ فَلَهُ قِيرَاطٌ فَإِنْ شَهِدَ دَفْنَهَا فَلَهُ قِيرَاطَانِ فَسُئِلَ النَّبِيُّ ﷺ عَنْ ذَلِكَ الْقِيرَاطِ فَقَالَ مِثْلُ أُحُدٍ