[Machine] "And the mother of wisdom, Umm Al-Hakam bint Al-Zubayr ibn Abd Al-Muttalib ibn Hashim, was married to Rabee'ah ibn Al-Harith ibn Abd Al-Muttalib, and she gave birth to Muhammad, Abbas, Abdul Shams, Abd Al-Muttalib, Umayyah, and Arwa Al-Kubra."

«وَأُمُّ الْحَكَمِ بِنْتُ الزُّبَيْرِ بْنِ عَبْدِ الْمُطَّلِبِ بْنِ هَاشِمٍ تَزَوَّجَهَا رَبِيعَةُ بْنُ الْحَارِثِ بْنِ عَبْدِ الْمُطَّلِبِ فَوَلَدَتْ لَهُ مُحَمَّدًا وَعَبَّاسًا وَعَبْدَ الشَّمْسِ وَعَبْدَ الْمُطَّلِبِ وَأُمَيَّةَ وَأَرْوَى الْكُبْرَى»

[Machine] "Umm Kulthum bint 'Uqbah bin Abi Mu'ayt, her mother is Arwa bint Kariz. Umm Kulthum embraced Islam and pledged allegiance before the migration (to Medina) and she was the first woman to migrate after the Messenger of Allah, peace be upon him."

«أُمُّ كُلْثُومٍ بِنْتُ عُقْبَةَ بْنِ أَبِي مُعَيْطٍ أُمُّهَا أَرْوَى بِنْتُ كَرِيزٍ أَسْلَمَتْ أُمُّ كُلْثُومٍ وَبَايَعَتْ قَبْلَ الْهِجْرَةِ وَهِيَ أَوَّلُ مَنْ هَاجَرَ مِنَ النِّسَاءِ بَعْدَ رَسُولِ اللَّهِ ﷺ»

[Machine] "And Umm Qais bint Muhsan bin Khawwat, the sister of Ukkashah bin Muhsan, embraced Islam in Mecca long ago and migrated to Medina with her family. She lived there after the Prophet ﷺ and narrated from him."

«وَأُمُّ قَيْسٍ بِنْتُ مِحْصَنِ بْنِ خَوَّاتٍ أُخْتُ عُكَّاشَةَ بْنِ مِحْصَنٍ أَسْلَمَتْ قَدِيمًا بِمَكَّةَ وَهَاجَرَتْ إِلَى الْمَدِينَةِ مَعَ أَهْلِ بَيْتِهَا وَعَاشَتْ بَعْدَ رَسُولِ اللَّهِ ﷺ وَرَوَتْ عَنْهُ»

[Machine] "Juthamah bint Jandal ibn Wahb al-Asadiyah accepted Islam in the ancient city of Mecca and pledged allegiance to the Messenger of Allah ﷺ . She migrated to Medina with her family."

«جُذَامَةُ بِنْتُ جَنْدَلِ بْنِ وَهْبٍ الْأَسَدِيَّةُ أَسْلَمَتْ بِمَكَّةَ قَدِيمًا وَبَايَعَتْ رَسُولَ اللَّهِ ﷺ وَهَاجَرَتْ إِلَى الْمَدِينَةِ مَعَ أَهْلِهَا»

[Machine] "Fatimah, the daughter of Abu Hubaysh, the son of al-Muttalib, the son of Asad, the son of Abd al-Uzza, was married to Abdullah, the son of Jash, the son of Riyab. She bore a son for him named Muhammad, the son of Abdullah, the son of Jash. Fatimah bint Abu Hubaysh lived and she saw the Messenger of Allah, peace be upon him, and narrated from him."

«فَاطِمَةُ بِنْتُ أَبِي حُبَيْشِ بْنِ الْمُطَّلِبِ بْنِ أَسَدِ بْنِ عَبْدِ الْعُزَّى تَزَوَّجَهَا عَبْدُ اللَّهِ بْنُ جَحْشِ بْنِ رِيَابٍ فَوَلَدَتْ لَهُ مُحَمَّدَ بْنَ عَبْدِ اللَّهِ بْنِ جَحْشٍ عَاشَتْ فَاطِمَةُ بِنْتُ أَبِي حُبَيْشٍ وَرَأَتْ رَسُولَ اللَّهِ ﷺ وَرَوَتْ عَنْهُ»

[Machine] The following translation provided is a basic interpretation of the original text:

"And Busrah, the daughter of Safwan bin Nawfal bin Asad bin Abd al-Uzza bin Qusay, is the sister of Uqbah bin Abi Muayat through her mother. Uqbah is the grandfather of Abdul-Malik bin Marwan. And the mother of Abdul-Malik is Aisha bint Muawiyah bin Al-Mughirah bin Abi Al-As bin Umayyah. Busrah lived after the Messenger of Allah (pbuh) and she narrated a well-known hadith regarding wiping over the male private part during ablution."

«وَبُسْرَةُ بِنْتُ صَفْوَانَ بْنِ نَوْفَلِ بْنِ أَسَدِ بْنِ عَبْدِ الْعُزَّى بْنِ قُصَيٍّ وَهِيَ أُخْتُ عُقْبَةَ بْنِ أَبِي مُعَيْطٍ لِأُمِّهِ وَهُوَ جَدُّ عَبْدِ الْمَلِكِ بْنِ مَرْوَانَ وَأُمُّ عَبْدِ الْمَلِكِ عَائِشَةُ بِنْتُ مُعَاوِيَةَ بْنِ الْمُغِيرَةِ بْنِ أَبِي الْعَاصِ بْنِ أُمَيَّةَ عَاشَتْ بُسْرَةُ بَعْدَ رَسُولِ اللَّهِ ﷺ وَرَوَتْ عَنْهُ الْخَبَرَ فِي الْوضُوءِ لِمَنْ مَسَّ الذِّكْرَ مَشْهُورٌ»

[Machine] "And the mother of Farwah, daughter of Abu Quhafa, sister of Abu Bakr As-Siddiq, and the aunt of Aisha, her mother is Hind, daughter of Nawfal bin Bujaer bin Ubaid bin Qusayy. She was married to Abu Bakr Al-Ash'ath bin Qais and gave birth to Muhammad, Ishaq, Hubabah, and Quraibah."

«وَأُمُّ فَرْوَةَ بِنْتُ أَبِي قُحَافَةَ أُخْتُ أَبِي بَكْرٍ الصِّدِّيقِ عَمَّةُ عَائِشَةَ وَأُمُّهَا هِنْدُ بِنْتُ نُفَيْلِ بْنِ بُجَيْرِ بْنِ عُبَيْدِ بْنِ قُصَيٍّ زَوَّجَهَا أَبُو بَكْرٍ الْأَشْعَثَ بْنَ قَيْسٍ فَوَلَدَتْ لَهُ مُحَمَّدًا وَإِسْحَاقَ وَحُبَابَةَ وَقُرَيْبَةَ»

[Machine] "Hamal bin Malik bin Al-Nabighah bin Jabir bin Ubaid bin Rabia bin Kaab bin Al-Harith bin Kathir bin Hind bin Tabikha bin Lihiyan bin Huthayl Al-Hudhali has a house in Basra."

«حَمَلُ بْنُ مَالِكِ بْنِ النَّابِغَةِ بْنِ جَابِرِ بْنِ عُبَيْدِ بْنِ رَبِيعَةَ بْنِ كَعْبِ بْنِ الْحَارِثِ بْنِ كَثِيرِ بْنِ هِنْدِ بْنِ طَابِخَةَ بْنِ لِحْيَانَ بْنِ هُذَيْلٍ الْهُذَلِيُّ لَهُ دَارٌ بِالْبَصْرَةِ»

[Machine] Abu Talib had three sons: Aqeel, Ja'far, and Ali. Each one of them was ten years older than his companion in loyalty.

«وَلَدَ أَبُو طَالِبٍ عَقِيلًا وَجَعْفَرًا وَعَلِيًّا كُلُّ وَاحِدٍ مِنْهُمْ أَسَنُّ مِنْ صَاحِبِهِ بِعَشْرِ سِنِينَ عَلَى الْوَلَاءِ»

[Machine] "The Messenger of Allah ﷺ said to Aqil ibn Abi Talib, 'O Abu Yazid, Indeed, I love you with two loves: a love for your kinship with me and a love for the knowledge I had of the love of my uncle for you.' Adh-Dhahabi remained silent about it in his summary."

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ لِعَقِيلِ بْنِ أَبِي طَالِبٍ يَا أَبَا يَزِيدَ «إِنِّي أُحِبُّكَ حُبَّيْنِ حُبًّا لِقَرَابَتِكَ مِنِّي وَحُبًّا لَمَّا كُنْتُ أَعْلَمُ مِنْ حُبِّ عَمِّي إِيَّاكَ» سكت عنه الذهبي في التلخيص

[Machine] "Ma'qil ibn Yasār ibn 'Abd Allah ibn Haraq ibn Lu'ayy ibn Ka'ab ibn 'Abd ibn Thawr ibn Hadmata ibn Lātim ibn 'Uthmān ibn 'Amr ibn Add ibn Ṭābikhah, known as Aba 'Ali, had a position in Basra. Ma'qil ibn Yasār died during the rule of Ibn Ziyad in the year fifty-eight."

«مَعْقِلُ بْنُ يَسَارِ بْنِ عَبْدِ اللَّهِ بْنِ حَرَّاقِ بْنِ لُؤَيِّ بْنِ كَعْبِ بْنِ عَبْدِ بْنِ ثَوْرِ بْنِ هَدْمَةَ بْنِ لَاطِمِ بْنِ عُثْمَانَ بْنِ عَمْرِو بْنِ أَدِّ بْنِ طَابِخَةَ يُكَنَّى أَبَا عَلِيٍّ وَلَهُ خُطَّةٌ بِالْبَصْرَةِ مَاتَ مَعْقِلُ بْنُ يَسَارٍ فِي إِمْرَةِ ابْنِ زِيَادٍ سَنَةَ ثَمَانٍ وَخَمْسِينَ»

[Machine] "Aa'ith bin Amr bin Hilal bin Ubayd bin Rawahah bin Labibah bin Adi bin Amir bin Abdullah bin Tha'alabah bin Hadimah bin Latim bin Uthman bin Amr, also known as Abu Hubayrah, died during the reign of Ibn Ziyad and he had a well-known residence in Basra."

«عَائِذُ بْنُ عَمْرِو بْنِ هِلَالِ بْنِ عُبَيْدِ بْنِ رَوَاحَةَ بْنِ لَبِيبَةَ بْنِ عَدِيِّ بْنِ عَامِرِ بْنِ عَبْدِ اللَّهِ بْنِ ثَعْلَبَةَ بْنِ هَدْمَةَ بْنِ لَاطِمِ بْنِ عُثْمَانَ بْنِ عَمْرٍو يُكَنَّى أَبَا هُبَيْرَةَ مَاتَ فِي إِمْرَةِ ابْنِ زِيَادٍ وَلَهُ بِالْبَصْرَةِ دَارٌ مَشْهُورَةٌ»

[Machine] "And Abdullah ibn Mughaffal al-Muzani is known as Abu Sa'id. He mentioned this lineage and added to it that his mother is al-Attilah bint Muawiyah ibn Qurrah ibn Muzaynah, and he has a house in Basra in the presence of the mosque."

«وَعَبْدُ اللَّهِ بْنُ مُغَفَّلٍ الْمُزَنِيُّ يُكَنَّى أَبَا سَعِيدٍ وَذَكَرَ هَذَا النَّسَبَ وَزَادَ فِيهِ وَأُمُّهُ الْعَتِيلَةُ بِنْتُ مُعَاوِيَةَ بْنِ قُرَّةَ بْنِ مُزَيْنَةَ وَلَهُ دَارٌ بِالْبَصْرَةِ بِحَضْرَةِ الْجَامِعِ»

[Machine] "Wa Ka'ab ibn Zuhayr and Bujayr ibn Zuhayr ibn Abi Sulma, and the name of Abi Sulma is Rabi'ah ibn Rabah ibn Qurt ibn al-Harith ibn Qatadah ibn Halaawah ibn Tha'labah ibn Thawr ibn Hadmata ibn Latim ibn Uthman ibn Amr ibn Add ibn Tabikha, they came to the Prophet ﷺ and accepted Islam and became his companions."

«وَكَعْبُ بْنُ زُهَيْرٍ وَبُجَيْرُ بْنُ زُهَيْرِ بْنِ أَبِي سُلْمَى وَاسْمُ أَبِي سُلْمَى رَبِيعَةُ بْنُ رَبَاحِ بْنِ قُرْطِ بْنِ الْحَارِثِ بْنِ قَتَادَةَ بْنِ حَلَاوَةَ بْنِ ثَعْلَبَةَ بْنِ ثَوْرِ بْنِ هَدْمَةَ بْنِ لَاطِمِ بْنِ عُثْمَانَ بْنِ عَمْرِو بْنِ أَدِّ بْنِ طَابِخَةَ وَفَدَا عَلَى النَّبِيِّ ﷺ فَأَسْلَمَا وَصَحِبَاهُ»

[Machine] "Qurra ibn Iyas ibn Hilal ibn Rabab ibn Ubaid Allah ibn Dhuwai'ib ibn Aws ibn Sawwara ibn 'Amr ibn Sariyah ibn Tha'labah ibn Dinar ibn Sulaiman ibn Aws ibn Uthman ibn 'Amr, known as Abu Muawiyah ibn Qurra, had a house in Basra in the presence of Al-Awfa. He was killed by the Azariqah along with Ibn Ubayy ibn Ubayy in the year sixty-four."

«قُرَّةُ بْنُ إِيَاسِ بْنِ هِلَالِ بْنِ رَبَابِ بْنِ عُبَيْدِ اللَّهِ بْنِ ذُؤَيْبِ بْنِ أَوْسِ بْنِ سَوَّارَةَ بْنِ عَمْرِو بْنِ سَارِيَةَ بْنِ ثَعْلَبَةَ بْنِ دِينَارِ بْنِ سُلَيْمَانَ بْنِ أَوْسِ بْنِ عُثْمَانَ بْنِ عَمْرٍو هُوَ أَبُو مُعَاوِيَةَ بْنُ قُرَّةَ وَلَهُ دَارٌ بِالْبَصْرَةِ بِحَضْرَةِ الْعَوْفَةِ قَتَلَتَهُ الْأَزَارِقَةُ مَعَ ابْنِ عُبَيْسٍ سَنَةَ أَرْبَعٍ وَسِتِّينَ»

[Machine] "Abdullah, the son of Abdullah, the son of Ubayy ibn Salul, was martyred on the day of Yamama in the year twelve."

«اسْتُشْهِدَ عَبْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنِ أُبَيِّ ابْنِ سَلُولٍ يَوْمَ الْيَمَامَةِ سَنَةَ اثْنَتَيْ عَشْرَةَ»

[Machine] "Yazid ibn Thabit ibn Adh-Dhahhak ibn Zaid ibn Lawzan ibn Amr ibn Awf ibn Ghanim ibn Malik ibn An-Najjar. His mother and the mother of his brother Zaid ibn Thabit are Nawah bint Malik ibn Amir ibn Adi ibn An-Najjar. He witnessed the Battle of Badr and was martyred on the day of Yamamah."

«يَزِيدُ بْنُ ثَابِتِ بْنِ الضَّحَّاكِ بْنِ زَيْدِ بْنِ لَوْزَانَ بْنِ عَمْرِو بْنِ عَوْفِ بْنِ غَانِمِ بْنِ مَالِكِ بْنِ النَّجَّارِ أُمُّهُ وَأُمُّ أَخِيهِ زَيْدِ بْنِ ثَابِتٍ النَّوَّارُ بِنْتُ مَالِكِ بْنِ عَامِرِ بْنِ عَدِيِّ بْنِ النَّجَّارِ شَهِدَ بَدْرًا وَاسْتُشْهِدَ يَوْمَ الْيَمَامَةِ»

[Machine] "Busr bin Abi Artah and the name of Abi Artah is Umair bin Amr bin Uwaymir bin Imran bin Al-Halbass bin Sayyar bin Nizar bin Ma'is bin Amir bin Lu'ay"

«بُسْرُ بْنُ أَبِي أَرْطَأَةَ وَاسْمُ أَبِي أَرْطَأَةَ عُمَيْرُ بْنُ عَمْرِو بْنِ عُوَيْمِرِ بْنِ عِمْرَانَ بْنِ الْحَلْبَسِ بْنِ سَيَّارِ بْنِ نِزَارِ بْنِ مَعِيصِ بْنِ عَامِرِ بْنِ لُؤَيٍّ»

[Machine] "Busr, the son of Abu Arta'ah, died during the caliphate of Muawiyah. He had reached an old age and suffered from dementia. He was also known as Abu Abdur Rahman. He passed away in Al-Madina, while his son was born in Basra."

«مَاتَ بُسْرُ بْنُ أَبِي أَرْطَأَةَ فِي خِلَافَةِ مُعَاوِيَةَ وَكَانَ قَدْ كَبُرَ سِنُّهُ حَتَّى خَرِفَ وَكَانَ يُكَنَّى أَبَا عَبْدِ الرَّحْمَنِ تُوُفِّيَ بِالْمَدِينَةِ وَوَلَدُهُ بِالْبَصْرَةِ»

[Machine] The imported son of Shaddad son of Amr son of Hisl son of Al-Ahab son of Habib son of Amr son of Shayban son of Muharib son of Fihr son of Malik died in Egypt during the reign of Muawiyah.

«الْمُسْتَوْرِدُ بْنُ شَدَّادِ بْنِ عَمْرِو بْنِ حِسْلِ بْنِ الْأَحَبِّ بْنِ حَبِيبِ بْنِ عَمْرِو بْنِ شَيْبَانَ بْنِ مُحَارِبِ بْنِ فِهْرِ بْنِ مَالِكِ مَاتَ بِمِصْرَ فِي وِلَايَةِ مُعَاوِيَةَ»

[Machine] Hudhayfah, the son of Usayd, the son of Al-Aghwass, the son of Waqiah, the son of Haram, the son of Ghifar. Some say he is the son of Usayd, the son of Khalid, the son of Al-Aghwaz and he was also known as Abu Sariha. He moved from Al-Madinah to Al-Kufa and passed away there.

حُذَيْفَةُ بْنُ أُسَيْدِ بْنِ الْأَغْوَسِ بْنِ وَاقِعَةَ بْنِ حَرَامِ بْنِ غِفَارٍ وَقِيلَ ابْنُ أُسَيْدِ بْنِ خَالِدِ بْنِ الْأَغْوَزِ يُكَنَّى أَبَا سَرِيحَةَ تَحَوَّلَ مِنَ الْمَدِينَةِ إِلَى الْكُوفَةِ وَمَاتَ بِهَا

[Machine] "Attab bin Usaid bin Abi Al-A'is bin Umayyah bin Abd Shams bin Abd Manaf and Umm Attab bin Usaid and Khalid bin Usaid, Zainab bint Abi Amr bin Umayyah bin Abd Shams, were used by the Messenger of Allah ﷺ as couriers to Mecca. The Messenger of Allah ﷺ passed away, and Attab continued his duties in Mecca. Attab bin Usaid passed away in Mecca during the month of Jumada Al-Akhirah in the thirteenth year."

«عَتَّابُ بْنُ أُسَيْدِ بْنِ أَبِي الْعِيصِ بْنِ أُمَيَّةَ بْنِ عَبْدِ شَمْسِ بْنِ عَبْدِ مَنَافٍ وَأُمُّ عَتَّابِ بْنِ أُسَيْدٍ وَخَالِدِ بْنِ أُسَيْدٍ زَيْنَبُ بِنْتُ أَبِي عَمْرِو بْنِ أُمَيَّةَ بْنِ عَبْدِ شَمْسٍ اسْتَعْمَلَ رَسُولُ اللَّهِ ﷺ عَتَّابًا عَلَى مَكَّةَ وَمَاتَ رَسُولُ اللَّهِ ﷺ وَعَتَّابُ عَامِلُهُ عَلَى مَكَّةَ وَتُوُفِّيَ عَتَّابُ بْنُ أُسَيْدٍ بِمَكَّةَ فِي جُمَادَى الْأُخْرَى سَنَةَ ثَلَاثَ عَشْرَةَ»

[Machine] Salman al-Farsi is nicknamed Abu Abdullah. His loyalty was for the Messenger of Allah, peace be upon him. The Messenger of Allah, peace be upon him, said, "Salman is one of us, the people of the Household."

وَسَلْمَانُ الْفَارِسِيُّ يُكَنَّى أَبَا عَبْدِ اللَّهِ كَانَ وَلَاؤُهُ لِرَسُولِ اللَّهِ ﷺ قَالَ رَسُولُ اللَّهِ ﷺ «سَلْمَانُ مِنَّا أَهْلَ الْبَيْتِ»

[Machine] Salman Al-Farisi died in the year thirty-seven.

«مَاتَ سَلْمَانُ الْفَارِسِيُّ سَنَةَ سَبْعٍ وَثَلَاثِينَ»

[Machine] "Junada, son of Abu Umayyah, son of Nizar, son of Ka'b, son of Al-Harith, son of Ka'b, son of Abdullah, son of Malik, son of Nasr, Al-Azdi, passed away in the year eighty."

«جُنَادَةُ بْنُ أَبِي أُمَيَّةَ بْنِ نِزَارِ بْنِ كَعْبِ بْنِ الْحَارِثِ بْنِ كَعْبِ بْنِ عَبْدِ اللَّهِ بْنِ مَالِكِ بْنِ نَصْرٍ الْأَزْدِيُّ تُوُفِّيَ سَنَةَ ثَمَانِينَ»

[Machine] The Messenger of Allah ﷺ said, "Verily, the message and prophethood have ended, so there shall be no messenger after me and no prophet." This troubled the people, so he said, "However, there are glad tidings." They asked, "O Messenger of Allah, what are the glad tidings?" He said, "The dreams of a Muslim are a part of the parts of prophethood."

قَالَ رَسُولُ اللَّهِ ﷺ «إِنَّ الرِّسَالَةَ وَالنُّبُوَّةَ قَدِ انْقَطَعَتْ فَلَا رَسُولَ بَعْدِي وَلَا نَبِيَّ» قَالَ فَشَقَّ ذَلِكَ عَلَى النَّاسِ فَقَالَ «لَكِنِ الْمُبَشِّرَاتُ» فَقَالُوا يَا رَسُولَ اللَّهِ مَا الْمُبَشِّرَاتُ؟ قَالَ «رُؤْيَا الْمَرْءِ الْمُسْلِمُ هِيَ جُزْءٌ مِنْ أَجْزَاءِ النُّبُوَّةِ»

[Machine] About Ziyad ibn 'Ilaqah, among them is 'Amr ibn Qays al-Mulayy.

عَنْ زِيَادِ بْنِ عِلَاقَةَ وَمِنْهُمْ عَمْرُو بْنُ قَيْسٍ الْمُلَائِيُّ

[Machine] Abu Bakr and Uthman, the sons of Abi Shayba, narrated: Jarir reported from Al-A'mash, and among them is Shu'ba ibn Al-Hajjaj.

ثَنَا أَبُو بَكْرٍ وَعُثْمَانُ ابْنَا أَبِي شَيْبَةَ قَالَا ثَنَا جَرِيرٌ عَنِ الْأَعْمَشِ وَمِنْهُمْ شُعْبَةُ بْنُ الْحَجَّاجِ

[Machine] Abu Al-Mujjah narrated that Abdan reported that Abu Hamza narrated from Ziyad bin 'Ilaqah, and among them is Abu Awana Al-Wadhdhah.

ثَنَا أَبُو الْمُوَجَّهِ أَنْبَأَ عَبْدَانُ أَنْبَأَ أَبُو حَمْزَةَ عَنْ زِيَادِ بْنِ عِلَاقَةَ وَمِنْهُمْ أَبُو عَوَانَةَ الْوَضَّاحُ

“Do not force your sick ones to eat or drink. Allah will feed them and give them to drink.” (Using translation from Ibn Mājah 3444)

قَالَ رَسُولُ اللَّهِ ﷺ «لَا تُكْرِهُوا مَرْضَاكُمْ عَلَى الطَّعَامِ وَالشَّرَابِ فَإِنَّ اللَّهَ تَعَالَى يُطْعِمُهُمْ وَيَسْقِيهِمْ»

[Machine] Saad bin Muadh was hit in his eye and the Prophet ﷺ resolved it with his hand using a pair of tweezers. He said, then it was thrown again and the Prophet ﷺ resolved it a second time.

رُمِيَ سَعْدُ بْنُ مُعَاذٍ فِي أَكْحَلِهِ فَحَسَمَهُ النَّبِيُّ ﷺ بِيَدِهِ بِمِشْقَصٍ قَالَ ثُمَّ وَرِمَتْ فَحَسَمَهُ الثَّانِيَةَ

"Whoever fears traveling at night - and whoever travels at night reaches his destination - Allah provides him with the most precious of goods, and indeed Allah's goods are but Paradise." (Using translation from Tirmidhī 2450)

قَالَ رَسُولُ اللَّهِ ﷺ «مَنْ خَافَ أَدْلَجَ وَمَنْ أَدْلَجَ فَقَدْ بَلَغَ الْمَنْزِلَ أَلَا إِنَّ سِلْعَةَ اللَّهِ غَالِيَةٌ أَلَا إِنَّ سِلْعَةَ اللَّهِ غَالِيَةٌ»

[Machine] The Messenger of Allah ﷺ said, "In the later times, there will be worshippers who are ignorant and sinful reciters." (Yusuf Ibn Atiyya is perishing.)

قَالَ رَسُولُ اللَّهِ ﷺ «يَكُونُ فِي آخِرِ الزَّمَانِ عُبَّادٌ جُهَّالٌ وَقُرَّاءُ فَسَقَةٌ» يوسف بن عطية هالك

[Machine] On the authority of Atiyyah ibn Sa'd, who was one of the companions of the Messenger of Allah ﷺ , he said: The Messenger of Allah ﷺ said, "Indeed, a person is not considered one of the righteous until he leaves what is permissible out of caution for what is impermissible."

عَنْ عَطِيَّةَ بْنِ سَعْدٍ وَكَانَ مِنْ أَصْحَابِ رَسُولِ اللَّهِ ﷺ أَنَّهُ قَالَ قَالَ رَسُولُ اللَّهِ ﷺ «إِنَّ الرَّجُلَ لَا يَكُونُ مِنَ الْمُتَّقِينَ حَتَّى يَدَعَ مَا لَا بَأْسَ بِهِ حَذَرًا لِمَا بِهِ بَأْسٌ»

[Machine] And he said, "The prayer of a menstruating woman is not valid except with a head covering."

وَقَالَ « صَلَاةَ امْرَأَةٍ حَائِضٍ إِلَّا بِخِمَارٍ»

[Machine] "When I used to pray, I would place my hands between my knees. Then my father Sa'd saw me and said, 'We used to do this, but we were forbidden from it and were commanded to place our hands on the knees.'"

كُنْتُ إِذَا صَلَّيْتُ طَبَّقَتْ وَوَضَعْتُ يَدَيَّ بَيْنَ رُكْبَتَيَّ فَرَآنِي أَبِي سَعْدٌ فَقَالَ كُنَّا نَفْعَلُ هَذَا فَنُهِينَا عَنْهُ وَأُمِرْنَا بِالرُّكَبِ

’Umar said to Sa’d: people complain against you for everything, even for prayer. He replied: I prolong the first two rak’ahs of prayer and make the last two rak’ahs brief; I do not fall short of following the prayer offered by the Messenger of Allah(May peace be upon him). He said: I think so about you. (Using translation from Abū Dāʾūd 803)

عُمَرُ لِسَعْدٍ قَدْ شَكَاكَ أَهْلُ الْكُوفَةِ فِي كُلِّ شَيْءٍ حَتَّى فِي الصَّلَاةِ فَقَالَ «أُطِيلُ الْأُولَيَيْنِ وَأَحْذِفُ فِي الْأُخْرَيَيْنِ وَمَا آلُو مِنْ صَلَاةِ رَسُولِ اللَّهِ ﷺ» فَقَالَ ذَاكَ الظَّنُّ بِكَ

[Machine] "I witnessed the Messenger of Allah ﷺ reading in prayer and stumbled upon a verse. A man said, 'O Messenger of Allah, you left out a verse.' He said, 'Should I mention it to you?' The man said, 'I thought it had been abrogated.' He said, 'No, it has not been abrogated.'"

شَهِدْتُ رَسُولَ اللَّهِ ﷺ قَرَأَ فِي الصَّلَاةِ فَتَعَايَى فِي آيَةٍ فَقَالَ رَجُلٌ يَا رَسُولَ اللَّهِ إِنَّكَ تَرَكْتَ آيَةً قَالَ «فَهَلَّا أَذْكَرْتَنِيهَا» قَالَ ظَنَنْتُ أَنَّهَا قَدْ نُسِخَتْ قَالَ «فَإِنَّهَا لَمْ تُنْسَخْ»

[Machine] The translation of the phrase "دَخَلَ رَسُولُ اللَّهِ ﷺ بَيْتِي فَصَلَّى الضُّحَى ثَمَانَ رَكَعَاتٍ" into English is: "The Messenger of Allah ﷺ entered my house and performed eight units of the Dhuha prayer."

«دَخَلَ رَسُولُ اللَّهِ ﷺ بَيْتِي فَصَلَّى الضُّحَى ثَمَانَ رَكَعَاتٍ»

[Machine] "From Al-Qasim ibn Muhammad ibn Abi Bakr, similar to him."

عَنِ الْقَاسِمِ بْنِ مُحَمَّدِ بْنِ أَبِي بَكْرٍ مِثْلَهُ

“I heard the Messenger of Allah ﷺ say: ‘The (funeral) prayer should be offered for a child.’” (Using translation from Ibn Mājah 1507)

أَنَّهُ قَالَ «مَنْ سَرَّهُ أَنْ يَنْظُرَ إِلَى رَجُلٍ مِنْ أَهْلِ الْجَنَّةِ فَلْيَنْظُرْ إِلَى الْحُسَيْنِ بْنِ عَلِيٍّ فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُهُ»

[Machine] "And he said at the end, so Allah sent upon them a mirage from behind and they were unable to do anything."

وَقَالَ فِي آخِرِهِ فَبَعَثَ اللَّهُ عَلَيْهِمْ مِثْلَ الظُّلَّةِ مِنَ الدَّبْرِ فَلَمْ يَقْدِرُوا عَلَى شَيْءٍ

[Machine] The Messenger of Allahﷺ said, "The believer is the one who is trusted by people, and the Muslim is the one from whose tongue and hand the Muslims are safe. And the migrant is the one who migrates from evil. By the One in whose hand is my soul, no one shall enter Paradise if their neighbor is not safe from their harm."

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «الْمُؤْمِنُ مَنْ أَمِنَهُ النَّاسُ وَالْمُسْلِمُ مَنْ سَلِمَ الْمُسْلِمُونَ مِنْ لِسَانِهِ وَيَدِهِ وَالْمُهَاجِرُ مَنْ هَاجَرَ السُّوءَ وَالَّذِي نَفْسِي بِيَدِهِ لَا يَدْخُلُ الْجَنَّةَ عَبْدٌ لَا يَأْمَنُ جَارُهُ بَوَائِقَهُ»

[Machine] "We, six delegations, went to the Messenger of Allah ﷺ ; five from the tribe of Banu Hanifah and one man from Banu Dhubay'ah ibn Rabiah. We reached the Prophet of Allah ﷺ , pledged our allegiance to him, prayed with him, and informed him that we had a pledge in our land. We asked him for his noble water, so he called for water, performed ablution with it, rinsed his mouth, and poured some into a container for us. Then he said, 'Take this water with you, and when you reach your land, break your previous pledge and pour this water in its place, making it a mosque.' We said, 'O Messenger of Allah, the land is far and the water will dry up.' He said, 'Extend it with water, for it will only increase in goodness.'"

خَرَجْنَا سِتَّةً وَفْدًا إِلَى رَسُولِ اللَّهِ ﷺ خَمْسَةٌ مِنْ بَنِي حَنِيفَةَ وَرَجُلٌ مِنْ بَنِي ضُبَيْعَةَ بْنِ رَبِيعَةَ حَتَّى قَدِمْنَا عَلَى نَبِيِّ اللَّهِ ﷺ فَبَايَعْنَاهُ وَصَلَّيْنَا مَعَهُ وَأَخْبَرْنَاهُ أَنَّ بِأَرْضِنَا بَيْعَةً لَنَا وَاسْتَوْهَبْنَاهُ مِنْ فَضْلِ طُهُورِهِ فَدَعَا بِمَاءٍ فَتَوَضَّأَ مِنْهُ وَتَمَضْمَضَ وَصَبَّ لَنَا فِي إِدَاوَةٍ ثُمَّ قَالَ «اذْهَبُوا بِهَذَا الْمَاءِ فَإِذَا قَدِمْتُمْ بَلَدَكُمْ فَاكْسِرُوا بِيعَتَكُمْ ثُمَّ انْضَحُوا مَكَانَهَا مِنْ هَذَا الْمَاءِ وَاتَّخِذُوا مَكَانَهَا مَسْجِدًا» فَقُلْنَا يَا رَسُولَ اللَّهِ الْبَلَدُ بَعِيدٌ وَالْمَاءُ يَنْشَفُ قَالَ «فَأَمِدُّوهُ مِنَ الْمَاءِ فَإِنَّهُ لَا يَزِيدُهُ إِلَّا طِيبًا»

[Machine] "That the Messenger of Allah ﷺ cut off the hands and legs of men who claimed that he had died."

أَنْ يُقَطِّعَ رَسُولُ اللَّهِ ﷺ أَيْدِي رِجَالٍ وَأَرْجُلَهُمْ يَزْعُمُونَ أَنَّهُ مَاتَ»

[Machine] "Abu Bakr left and Umar started to address the people. He said 'Sit down', but Umar refused to sit. He said 'Sit down', but Umar still refused to sit. Then Abu Bakr stood up and people flocked to him, leaving Umar behind. Abu Bakr said, 'O people, whoever among you worships Muhammad, then know that Muhammad has passed away. But whoever worships Allah, then know that Allah is alive and does not die.'"

أَنَّ أَبَا بَكْرٍ خَرَجَ وَعُمَرُ يُكَلِّمُ النَّاسَ فَقَالَ اجْلِسْ فَأَبَى عُمَرُ أَنْ يَجْلِسَ فَقَالَ اجْلِسْ فَأَبَى أَنْ يَجْلِسَ فَتَشَهَّدَ أَبُو بَكْرٍ فَمَالَ النَّاسُ إِلَيْهِ وَتَرَكُوا عُمَرَ فَقَالَ «أَيُّهَا النَّاسُ مَنْ كَانَ مِنْكُمْ يَعْبُدُ مُحَمَّدًا فَإِنَّ مُحَمَّدًا ﷺ قَدْ مَاتَ وَمَنْ كَانَ يَعْبُدُ اللَّهَ فَإِنَّ اللَّهَ حَيٌّ لَا يَمُوتُ

[Machine] "And I heard Ibn Umar saying that after that, the Messenger of Allah ﷺ went with Ubayy ibn Ka'b to the date palm tree that belonged to Ibn Sayyad. When the Messenger of Allah ﷺ entered the date palm tree, he shook the trunks of the date palm tree and he loved to hear something from Ibn Sayyad before Ibn Sayyad could see him. But the Messenger of Allah ﷺ saw him lying, on a bed in a Qatifah that had a groaning noise coming from it. The mother of Ibn Sayyad saw the Messenger of Allah ﷺ shaking the trunks of the date palm tree and she said to Ibn Sayyad, and the Messenger of Allah ﷺ said, 'If you leave him.' Ibn Umar said that the Messenger of Allah ﷺ then ascended the pulpit and praised Allah as He deserves to be praised, and then he mentioned the Dajjal and said, 'I warn you about him. There was no Prophet who did not warn his people about him. Indeed, Noah warned his people about him. But I will tell you something about him that no Prophet told his people: learn that he is one-eyed and that Allah is not one-eyed.'"

وَسَمِعْتُ ابْنَ عُمَرَ يَقُولُ انْطَلَقَ بَعْدَ ذَلِكَ رَسُولُ اللَّهِ ﷺ وَأُبَيُّ بْنُ كَعْبٍ إِلَى النَّخْلِ الَّتِي فِيهَا ابْنُ صَيَّادٍ حَتَّى إِذَا دَخَلَ رَسُولُ اللَّهِ النَّخْلَ طَفِقَ يَتَّقِي بِجُذُوعِ النَّخْلِ وَهُوَ يُحِبُّ أَنْ يَسْمَعَ مِنِ ابْنِ صَيَّادٍ شَيْئًا قَبْلَ أَنْ يَرَاهُ ابْنُ صَيَّادٍ فَرَآهُ رَسُولُ اللَّهِ وَهُوَ مُضْطَجِعٌ عَلَى فِرَاشٍ فِي قَطِيفَةٍ لَهُ فِيهَا زَمْزَمَةٌ فَرَأَتْ أُمُّ ابْنِ صَيَّادٍ رَسُولَ اللَّهِ وَهُوَ يَتَّقِي بِجُذُوعِ النَّخْلِ فَقَالَتْ لِابْنِ صَيَّادٍ فَقَالَ رَسُولُ اللَّهِ «لَوْ تَرَكْتِيهِ» قَالَ ابْنُ عُمَرَ فَقَامَ رَسُولُ اللَّهِ فِي النَّاسِ فَأَثْنَى عَلَى اللَّهِ بِمَا هُوَ أَهْلُهُ ثُمَّ ذَكَرَ الدَّجَّالَ فَقَالَ «إِنِّي أُنْذِرُكُمُوهُ مَا مِنْ نَبِيٍّ إِلَّا قَدْ أَنْذَرَ قَوْمَهُ لَقَدْ أَنْذَرَ نُوحٌ قَوْمَهُ وَلَكِنِّي أَقُولُ لَكُمْ فِيهِ قَوْلًا لَمْ يَقُلْهُ نَبِيٌّ لِقَوْمِهِ تَعَلَّمُوا أَنَّهُ أَعْوَرُ وَأَنَّ اللَّهَ لَيْسَ بِأَعْوَرَ»

"Umar came in when the Ethiopians were playing in the masjid. Umar, may Allah (SWT) be pleased with him, rebuked them, but the Messenger of Allah ﷺ said: 'Let them be there, O Umar, for they are Banu Arfidah.'" (Using translation from Nasāʾī 1596)

دَخَلَ عُمَرُ وَالْحَبَشَةُ يَلْعَبُونَ فِي الْمَسْجِدِ فَزَجَرَهُمْ عُمَرُ فَقَالَ رَسُولُ اللَّهِ ﷺ «دَعْهُمْ يَا عُمَرُ فَإِنَّهُمْ هُمْ بَنُو أَرْفِدَةَ»

[Machine] The Prophet ﷺ said, "If it were not that dogs form a community of nations, I would have commanded to kill them." Abdullah bin Al-Mughaffal said, "By Allah, the One who there is no god but Him, he informed me about this in this mosque and gestured towards the central mosque."

أَنَّ النَّبِيَّ ﷺ قَالَ «لَوْلَا أَنَّ الْكِلَابَ أُمَّةٌ مِنَ الْأُمَمِ لَأَمَرْتُ بِقَتْلِهَا» فَقَالَ عَبْدُ اللَّهِ بْنُ الْمُغَفَّلِ وَاللَّهِ الَّذِي لَا إِلَهَ إِلَّا اللَّهُ حَدَّثَنِي فِي هَذَا الْمَسْجِدِ وَأَوْمَأَ إِلَى مَسْجِدِ الْجَامِعِ