[Machine] When the Messenger of Allah ﷺ was afflicted with death, Fatimah and her family cried. The Messenger of Allah ﷺ said, "There will be no sorrow upon your father after today."  

لَمَّا نَزَلَ بِرَسُولِ اللَّهِ ﷺ الْمَوْتُ قَالَتْ فَاطِمَةُ وَاكَرْبَاهْ فَقَالَ رَسُولُ اللَّهِ ﷺ «لَا كَرْبَ عَلَى أَبِيكِ بَعْدَ الْيَوْمِ»  

[Machine] She said: The Messenger of Allah ﷺ complained, and his wives said to him, "Look for a place where you would like to be, and we will come to you." He said ﷺ, "Would all of you do that?" They said, "Yes." So he moved to the house of Aisha and died there ﷺ.  

قَالَتِ اشْتَكَى رَسُولُ اللَّهِ ﷺ فَقَالَ نِسَاؤُهُ انْظُرْ حَيْثُ تُحِبُّ أَنْ تَكُونَ فِيهِ فَنَحْنُ نَأْتِيكَ قَالَ ﷺ «أَوَكُلُّكُنَّ عَلَى ذَلِكَ؟ » قَالَتْ نَعَمْ فَانْتَقَلَ إِلَى بَيْتِ عَائِشَةَ فَمَاتَ فِيهِ ﷺ  

[Machine] Abu Bakr, may Allah be pleased with him, asked me on which day the Messenger of Allah, ﷺ , passed away. I replied, "On Monday." He said, "I had hoped to die on that day." And indeed, he died on Monday at dusk and was buried during the night.  

لِي أَبُو بَكْرٍ أَيُّ يَوْمٍ تُوُفِّيَ رَسُولُ اللَّهِ ﷺ؟ قُلْتُ يَوْمَ الِاثْنَيْنِ قَالَ إِنِّي لَأَرْجُو أَنْ أَمُوتَ فِيهِ فَمَاتَ يَوْمَ الِاثْنَيْنِ عَشِيَّةً وَدُفِنَ لَيْلًا  

عَائِشَةُ «تُوُفِّيَ رَسُولُ اللَّهِ ﷺ فِي بَيْتِي وَفِي يَوْمِي وَبَيْنَ سَحْرِي وَنَحْرِي وَجَمَعَ اللَّهُ بَيْنَ رِيقِي وَرِيقِهِ دَخَلَ عَبْدُ الرَّحْمَنِ وَمَعَهُ سِوَاكٌ يَمْضَغُ فَأَخَذْتُهُ فَمَضَغْتُهُ ثُمَّ سَنَنْتُهُ»  

[Machine] The Messenger of Allah ﷺ died on the day of my morning and evening prayers. Abdullah ibn Abu Bakr came to visit him with a wet toothbrush, and I thought that he needed it, so I took it, chewed it, tasted it, and freshened my breath with it. Then he went to sit up and fell down, so I started to supplicate to Allah with a supplication that Gabriel used to make or that the Prophet used to make when he fell sick, saying, "The highest companion of Paradise, rather." He said it three times, and his soul departed. His wife said, "Praise be to Allah Who has reunited my breath with the breath of the Prophet in his last day in this world."  

مَاتَ رَسُولُ اللَّهِ ﷺ فِي يَوْمِي بَيْنَ سَحْرِي وَنَحْرِي فَدَخَلَ عَبْدُ الرَّحْمَنِ بْنُ أَبِي بَكْرٍ عَلَيْهِ وَمَعَهُ سِوَاكٌ رَطْبٌ فَنَظَرَ إِلَيْهِ فَظَنَنْتُ أَنَّ لَهُ إِلَيْهِ حَاجَةً فَأَخَذْتُهُ فَمَضَغْتُهُ وَقَضَمْتُهُ وَطَيَّبْتُهُ فَاسْتَنَّ كَأَحْسَنِ مَا رَأَيْتُهُ مُسْتَنًّا ثُمَّ ذَهَبَ يَرْفَعُ فَسَقَطَ فَأَخَذْتُ أَدْعُو اللَّهَ بِدُعَاءٍ كَانَ يَدْعُو بِهِ جِبْرِيلُ أَوْ يَدْعُو بِهِ إِذَا مَرِضَ فَجَعَلَ يَقُولُ «بَلِ الرَّفِيقُ الْأَعْلَى مِنَ الْجَنَّةِ» ثَلَاثًا وَفَاضَتْ نَفْسُهُ ﷺ فَقَالَتِ الْحَمْدُ لِلَّهِ الَّذِي جَمَعَ بَيْنَ رِيقِي وَرِيقِهِ فِي آخِرِ يَوْمٍ مِنَ الدُّنْيَا  

O Allah, grant me pardon, show mercy to me, enjoin me to companions (on High). (Using translation from Muslim 2444a)   

أَنَّهَا سَمِعَتِ النَّبِيَّ ﷺ وَأَصْغَتْ إِلَيْهِ قَبْلَ أَنْ يَمُوتَ وَهِيَ مُسْنِدَتُهُ إِلَى صَدْرِهَا يَقُولُ «اللَّهُمَّ اغْفِرْ لِي وَارْحَمْنِي وَأَلْحِقْنِي بِالرَّفِيقِ الْأَعْلَى»  

[Machine] "When the Messenger of Allah, ﷺ , was approaching death, he would lay a corner of his cloak on his face. And when it dimmed (became dark) he would remove it from his face and say, 'May the curse of Allah be upon the Jews and Christians for they have taken the graves of their prophets as places of worship.'"  

أَنَّ رَسُولَ اللَّهِ ﷺ لَمَّا حَضَرَتْهُ الْوَفَاةُ جَعَلَ يُلْقِي عَلَى وَجْهِهِ طَرَفَ خَمِيصَةٍ فَإِذَا اغْتَمَّ بِهَا كَشَفَهَا عَنْ وَجْهِهِ وَهُوَ يَقُولُ «لَعْنَةُ اللَّهِ عَلَى الْيَهُودِ وَالنَّصَارَى اتَّخَذُوا قُبُورَ أَنْبِيَائِهِمْ مَسَاجِدَ»  

[Machine] "That the Muslims were praying Fajr prayer on Monday and Abu Bakr was leading them, and none of them was surprised except the Messenger of Allah ﷺ who had uncovered the curtain of Aisha's room and looked at them while they were in their rows of prayer. Then he smiled and laughed, and Abu Bakr stepped backward to join the row, thinking that the Messenger of Allah ﷺ wanted to go out for prayer."  

«أَنَّ الْمُسْلِمِينَ بَيْنَا هُمْ فِي صَلَاةِ الْفَجْرِ يَوْمَ الِاثْنَيْنِ وَأَبُو بَكْرٍ يُصَلِّي بِهِمْ لَمْ يَفْجَأْهُمْ إِلَّا رَسُولُ اللَّهِ ﷺ وَقَدْ كَشَفَ سِتْرَ حُجْرَةَ عَائِشَةَ فَنَظَرَ إِلَيْهِمْ وَهُمْ صُفُوفٌ فِي صَلَاتِهِمْ ثُمَّ تَبَسَّمَ فَضَحِكَ فَنَكَصَ أَبُو بَكْرٍ عَلَى عَقِبِهِ لِيَصِلَ الصَّفَّ وَظَنَّ أَنَّ رَسُولَ اللَّهِ ﷺ يُرِيدُ أَنْ يَخْرُجَ إِلَى الصَّلَاةِ  

[Machine] "When the Messenger of Allah ﷺ passed away, Umar ibn Al-Khattab stood up among the people to deliver a sermon, and he said, 'I do not hear anyone say that Muhammad ﷺ has died. Muhammad ﷺ has not died, but rather his Lord has sent for him, just as He sent for Moses. So he stayed away from his people for forty nights.'"  

أَنَّهُ لَمَّا تُوُفِّيَ رَسُولُ اللَّهِ ﷺ قَامَ عُمَرُ بْنُ الْخَطَّابِ فِي النَّاسِ خَطِيبًا فَقَالَ «لَا أَسْمَعَنَّ أَحَدًا يَقُولُ إِنَّ مُحَمَّدًا ﷺ قَدْ مَاتَ إِنَّ مُحَمَّدًا ﷺ لَمْ يَمُتْ وَلَكِنْ أَرْسَلَ إِلَيْهِ رَبُّهُ كَمَا أَرْسَلَ إِلَى مُوسَى فَلَبِثَ عَنْ قَوْمِهِ أَرْبَعِينَ لَيْلَةً»  

[Machine] "That the Messenger of Allah ﷺ cut off the hands and legs of men who claimed that he had died."  

أَنْ يُقَطِّعَ رَسُولُ اللَّهِ ﷺ أَيْدِي رِجَالٍ وَأَرْجُلَهُمْ يَزْعُمُونَ أَنَّهُ مَاتَ»  

Abu Bakr came riding a horse from his home in As-Sunuh, then he dismounted and entered the Masjid. He did not speak to the people until he met 'Aishah and the Messenger of Allah was covered with a Hibrah Burd. He uncovered his face, bent over him and kissed him, and wept. Then he said: "May my father be ransomed for you. By Allah! Allah will never cause you to die twice; the death that was decreed for you, you have died." (Using translation from Nasāʾī 1841)   

أَنَّ عَائِشَةَ زَوْجَ النَّبِيِّ ﷺ أَخْبَرَتْهُ «أَنَّ أَبَا بَكْرٍ أَقْبَلَ عَلَى فَرَسٍ مِنْ مَسْكَنِهِ بِالسُّنْحِ حَتَّى نَزَلَ فَدَخَلَ الْمَسْجِدَ فَلَمْ يُكَلِّمِ النَّاسَ حَتَّى دَخَلَ عَلَى عَائِشَةَ فَتَيَمَّمَ رَسُولُ اللَّهِ ﷺ وَهُوَ مُسَجًّى بِبُرْدَةَ حِبَرَةٍ فَكَشَفَ عَنْ وَجْهِهِ فَأَكَبَّ عَلَيْهِ فَقَبَّلَهُ وَبَكَى ثُمَّ قَالَ بِأَبِي أَنْتَ وَاللَّهِ لَا يَجْمَعُ اللَّهُ عَلَيْكَ مَوْتَتَيْنِ أَبَدًا أَمَّا الْمُوتَةُ الَّتِي كُتِبَتْ عَلَيْكَ فَقَدْ مُتَّهَا»  

[Machine] "Abu Bakr left and Umar started to address the people. He said 'Sit down', but Umar refused to sit. He said 'Sit down', but Umar still refused to sit. Then Abu Bakr stood up and people flocked to him, leaving Umar behind. Abu Bakr said, 'O people, whoever among you worships Muhammad, then know that Muhammad has passed away. But whoever worships Allah, then know that Allah is alive and does not die.'"  

أَنَّ أَبَا بَكْرٍ خَرَجَ وَعُمَرُ يُكَلِّمُ النَّاسَ فَقَالَ اجْلِسْ فَأَبَى عُمَرُ أَنْ يَجْلِسَ فَقَالَ اجْلِسْ فَأَبَى أَنْ يَجْلِسَ فَتَشَهَّدَ أَبُو بَكْرٍ فَمَالَ النَّاسُ إِلَيْهِ وَتَرَكُوا عُمَرَ فَقَالَ «أَيُّهَا النَّاسُ مَنْ كَانَ مِنْكُمْ يَعْبُدُ مُحَمَّدًا فَإِنَّ مُحَمَّدًا ﷺ قَدْ مَاتَ وَمَنْ كَانَ يَعْبُدُ اللَّهَ فَإِنَّ اللَّهَ حَيٌّ لَا يَمُوتُ  

[Machine] "When I heard Abu Bakr recite it, my legs trembled and I almost fell to the ground. And I knew when I heard him recite it that the Messenger of Allah ﷺ had passed away."  

أَنْ سَمِعْتُ أَبَا بَكْرٍ تَلَاهَا عُقِرْتُ حَتَّى مَا تُقِلُّنِي رِجْلَايَ وَأَهْوَيْتُ إِلَى الْأَرْضِ وَعَرَفْتُ حِينَ سَمِعْتُهُ تَلَاهَا أَنَّ رَسُولَ اللَّهِ ﷺ قَدْ مَاتَ»  

[Machine] He heard from Umar ibn al-Khattab on the morning when Abu Bakr was being sworn in the mosque of the Messenger of Allah ﷺ. Abu Bakr stood on the pulpit of the Messenger of Allah ﷺ, then Umar stood and performed the Tashahhud before Abu Bakr. Then he said, "As for what follows, I said to you yesterday a statement that was not as I said. By Allah, I did not find it in a book that Allah revealed, nor in a covenant that the Messenger of Allah ﷺ made with me. Rather, I had hoped that the Messenger of Allah ﷺ would live so that he could rectify our affairs until he would be the last among us. But Allah, exalted and glorified, chose for His Messenger ﷺ that which He has with Him over that which you have. And this is the Book of Allah, a guidance from Allah, by which His Messenger ﷺ guides. So take it and be guided by what Allah has guided His Messenger ﷺ with."  

أَنَّهُ سَمِعَ عُمَرَ بْنَ الْخَطَّابِ مِنَ الْغَدِ حِينَ بُويِعَ أَبُو بَكْرٍ فِي مَسْجِدِ رَسُولِ اللَّهِ ﷺ وَاسْتَوَى أَبُو بَكْرٍ عَلَى مِنْبَرِ رَسُولِ اللَّهِ ﷺ قَامَ عُمَرُ فَتَشَهَّدَ قَبْلَ أَبِي بَكْرٍ ثُمَّ قَالَ «أَمَّا بَعْدُ فَإِنِّي قَدْ قُلْتُ لَكُمْ أَمْسِ مَقَالَةً لَمْ تَكُنْ كَمَا قُلْتُ وَإِنِّي وَاللَّهِ مَا وَجَدْتُهَا فِي كِتَابٍ أَنْزَلَهُ اللَّهُ وَلَا فِي عَهْدٍ عَهِدَهُ إِلَيَّ رَسُولِ اللَّهِ ﷺ وَلَكِنِّي كُنْتُ أَرْجُو أَنْ يَعِيشَ رَسُولُ اللَّهِ ﷺ حَتَّى يَدْبُرَنَا يَقُولُ حَتَّى يَكُونَ آخِرَنَا فَاخْتَارَ اللَّهُ جَلَّ وَعَلَا لِرَسُولِهِ ﷺ الَّذِي عِنْدَهُ عَلَى الَّذِي عِنْدَكُمْ وَهَذَا كِتَابُ اللَّهِ هَدَى اللَّهُ بِهِ رَسُولَهُ ﷺ فَخُذُوا بِهِ تَهْتَدُوا بِمَا هَدَى اللَّهُ بِهِ رَسُولَهُ ﷺ»  

"O my father, how close he is now to his Lord! O my father, we announce the news (of his death) to Jibril! O my father, Jannat Al-Firdawas is now his abode!" (Using translation from Nasāʾī 1844)   

أَنَّ فَاطِمَةَ بَكَتْ رَسُولَ اللَّهِ ﷺ فَقَالَتْ «يَا أَبَتَاهُ مِنْ رَبِّهِ مَا أَدْنَاهُ يَا أَبَتَاهُ إِلَى جِبْرِيلَ أَنْعَاهُ يَا أَبَتَاهُ جُنَّةُ الْفِرْدَوْسِ مَأْوَاهُ»  

[Machine] "When the Messenger of Allah, ﷺ , was overcome with grief, his head was in the lap of Fatimah. Fatimah then said, 'O my dear father, how severe is your grief today!' He raised his head and said, 'There will be no grief upon your father after this day, O Fatimah.' When he passed away, Fatimah said, 'O my dear father, Allah has answered your call and from your Lord, what is closest to it. O my dear father, His destination is Paradise of Al-Firdaus. O my dear father, he was taken by Gabriel.' Anas said, 'When we buried him, I passed by the house of Fatimah and she said, 'O Anas, does it please you to walk upon the soil of the Messenger of Allah?'"  

لَمَّا تَغَشَّى رَسُولَ اللَّهِ ﷺ الْكَرْبُ كَانَ رَأْسُهُ فِي حِجْرِ فَاطِمَةَ فَقَالَتْ فَاطِمَةُ وَاكَرْبَاهُ لِكَرْبِكَ الْيَوْمَ يَا أَبَتَاهُ فَرَفَعَ رَأْسَهُ ﷺ وَقَالَ «لَا كَرْبَ عَلَى أَبِيكِ بَعْدَ الْيَوْمِ يَا فَاطِمَةُ» فَلَمَّا تُوُفِّيَ قَالَتْ فَاطِمَةُ وَا أَبَتَاهُ أَجَابَ رَبًّا دَعَاهُ وَا أَبَتَاهُ مِنْ رَبِّهِ مَا أَدْنَاهُ وَا أَبَتَاهُ إِلَى جَنَّةِ الْفِرْدَوْسِ مَأْوَاهُ وَا أَبَتَاهُ إِلَى جِبْرِيلَ أَنْعَاهُ قَالَ أَنَسٌ «فَلَمَّا دَفَنَّاهُ مَرَرْتُ بِمَنْزِلِ فَاطِمَةَ فَقَالَتْ يَا أَنَسُ أَطَابَتْ أَنْفُسُكُمْ أَنْ تَحْثُوا عَلَى رَسُولِ اللَّهِ ﷺ التُّرَابَ؟! »  

I entered upon 'Aishah, and she brought a coarse lower garment that was manufactured in the Yemen and a patched garment called mulabbadah. She swore by Allah that the spirit of the Messenger of Allah ﷺ was taken in these two clothes. (Using translation from Abū Dāʾūd 4036)  

«دَخَلْتُ عَلَى عَائِشَةَ فَأَخْرَجَتْ إِلَيْنَا إِزَارًا غَلِيظًا مِمَّا يُصْنَعُ بِالْيَمَنِ وَكِسَاءً مِمَّا يُسَمُّونَهَا الْمُلَبَّدَةَ فَأَقْسَمَتْ بِاللَّهِ أَنَّ رَسُولَ اللَّهِ ﷺ قُبِضَ فِي هَذَيْنِ الثَّوْبَيْنِ»  

It was in these (clothes) that Messenger of Allah ﷺ died. Ibn Hatim (one of the narrators) in his narration Wd: The lower garment of coarse cloth. (Using translation from Muslim 2080b)   

أَخْرَجَتْ إِلَيْنَا عَائِشَةُ إِزَارًا مُلَبَّدًا وَكِسَاءً غَلِيظًا فَقَالَتْ «فِي هَذَا قُبِضَ رَسُولُ اللَّهِ ﷺ»  

The Prophet ﷺ was covered with striped Yemen garment (after his death). (Using translation from Abū Dāʾūd 3120)  

«أَنَّ النَّبِيَّ ﷺ سُجِّيَ فِي ثَوْبٍ حِبَرَةٍ»  

That the Messenger of Allah ﷺ was shrouded in a garment of Yemeni stuff, it was then removed from him. (Using translation from Abū Dāʾūd 3149)  

«أُدْرِجَ رَسُولُ اللَّهِ ﷺ فِي ثَوْبٍ حِبَرَةٍ ثُمَّ أُخِّرَ عَنْهُ»  

[Machine] When the Messenger of Allah ﷺ passed away, his companions looked at him and expressed their doubts about his bathing. They said, "Shall we wash the Messenger of Allah ﷺ as we wash our dead or what should we do?" So Allah sent down a revelation, and none of them lifted their heads except to hear a caller from the house who would call, and they did not know who it was. The caller said, "Wash the Messenger of Allah ﷺ and dress him with his clothes." Aisha said, "If I had known that this is what the revelation required, I would not have hesitated to wash him, except that women have this duty."  

لَمَّا تُوُفِّيَ رَسُولُ اللَّهِ ﷺ أَحْدَقَ بِهِ أَصْحَابُهُ وَشَكُّوا فِي غُسْلِهِ وَقَالُوا نُجَرِّدُ رَسُولَ اللَّهِ ﷺ كَمَا نُجَرِّدُ مَوْتَانَا أَمْ كَيْفَ نَصْنَعُ؟ فَأَرْسَلَ اللَّهُ جَلَّ وَعَلَا عَلَيْهِمْ سِنَةً فَمَا مِنْهُمْ رَجُلٌ رَفَعَ رَأْسَهُ فَإِذَا مُنَادٍ يُنَادِي مِنَ الْبَيْتِ لَا يَدْرُونَ مَنْ هُوَ أَنِ اغْسِلُوا رَسُولَ اللَّهِ ﷺ وَعَلَيْهِ ثِيَابَهُ قَالَتْ فَغَسَّلُوا رَسُولَ اللَّهِ ﷺ وَعَلَيْهِ قَمِيصُهُ قَالَتْ عَائِشَةُ لَوِ اسْتَقْبَلْتُ مِنْ أَمْرِي مَا اسْتَدْبَرْتُ مَا غَسَّلَهُ غَيْرُ نِسَائِهِ  

[Machine] When they gathered to wash the Messenger of Allah (may ﷺ ), they disagreed among themselves. They said, "By Allah, we do not know if we should undress the Messenger of Allah (may ﷺ ) as we undress our dead or wash him while he is wearing his clothes." Allah then sent sleep upon them until all of them tasted it, and then a caller from a side of the house called out, "Do they not know what to do with washing the Messenger of Allah (may ﷺ ) and his clothes?" So they rushed towards him like a single man and washed the Messenger of Allah (may ﷺ ) and his clothes, pouring water on him and massaging him from behind the clothes. And the one who assisted him in his chamber was Ali bin Abi Talib, who supported him against his chest. She (the narrator) said, "I did not see anything from the Messenger of Allah (may ﷺ ) that was seen from the dead."  

لَمَّا اجْتَمَعُوا لِغُسْلِ رَسُولِ اللَّهِ ﷺ اخْتَلَفُوا بَيْنَهُمْ فَقَالُوا وَاللَّهِ مَا نَدْرِي أَنُجَرِّدُ رَسُولَ اللَّهِ ﷺ كَمَا نُجَرِّدُ مَوْتَانَا أَوْ نُغَسِّلُهُ وَعَلَيْهِ ثِيَابُهُ؟ قَالَتْ فَأَرْسَلَ اللَّهُ عَلَيْهِمُ النَّوْمَ حَتَّى إِنَّ مِنْهُمْ مِنْ رَجُلٍ إِلَّا ذَقْنُهُ فِي صَدْرِهِ ثُمَّ نَادَى مُنَادٍ مِنْ جَانِبِ الْبَيْتِ مَا يَدْرُونَ مَا هُوَ أَنِ اغْسِلُوا رَسُولَ اللَّهِ ﷺ وَعَلَيْهِ قَمِيصُهُ قَالَ فَوَثَبُوا إِلَيْهِ وَثْبَةَ رَجُلٍ وَاحِدٍ فَغَسَّلُوا رَسُولَ اللَّهِ ﷺ وَعَلَيْهِ قَمِيصُهُ يَصُبُّونَ عَلَيْهِ الْمَاءَ وَيُدَلِّكُونَهُ مِنْ وَرَاءِ الْقَمِيصِ وَكَانَ الَّذِي أَجْلَسَهُ فِي حِجْرِهِ عَلِيُّ بْنُ أَبِي طَالِبٍ أَسْنَدَهُ إِلَى صَدْرِهِ قَالَتْ «فَمَا رُئِيَ مِنْ رَسُولِ اللَّهِ ﷺ شَيْءٌ مِمَّا يُرَى مِنَ الْمَيِّتِ»  

[Machine] "The Messenger of Allah ﷺ was covered in a Yemeni cloak that belonged to Abdullah ibn Abu Bakr, but it was then taken from him and he was wrapped in three Yemeni shoulder cloths that did not have a turban or a shirt. Abdullah removed the cloak and said, 'I will be wrapped in it.' Then he said, 'The Messenger of Allah ﷺ was not wrapped in it.' So he was wrapped in it and he gave charity with it."  

«غُطِّيَ رَسُولُ اللَّهِ ﷺ فِي حُلَّةٍ يَمَنِيَّةٍ كَانَتْ لِعَبْدِ اللَّهِ بْنِ أَبِي بَكْرٍ ثُمَّ نُزِعَتْ مِنْهُ فَكُفِّنَ فِي ثَلَاثَةِ أَثْوَابٍ سُحُولٍ يَمَانِيَةٍ لَيْسَ فِيهَا عِمَامَةٌ وَلَا قَمِيصٌ فَنَزَعَ عَبْدُ اللَّهِ الْحُلَّةَ وَقَالَ أُكَفَّنُ فِيهَا ثُمَّ قَالَ لَمْ يُكَفَّنْ فِيهَا رَسُولُ اللَّهِ ﷺ فَأُكَفَّنُ فِيهَا فَتَصَدَّقَ بِهَا»  

[Machine] "That the Messenger of Allah ﷺ was shrouded in a garment made of Najrani fabric and two pieces of cloth were used as wrap."  

«أَنَّ رَسُولَ اللَّهِ ﷺ كُفِّنَ فِي ثَوْبٍ نَجْرَانِيٍّ وَرَيْطَتَيْنِ»  

[Machine] "It was placed in the grave of the Messenger of Allah ﷺ a red piece of cloth."  

«أَنَّهُ وُضِعَ فِي قَبْرِ رَسُولِ اللَّهِ ﷺ قَطِيفَةٌ حَمْرَاءُ»  

[Machine] "The Prophet ﷺ was shrouded in three white garments, and he was wrapped and a mixture of milk and water was poured over him."  

«أَنَّ النَّبِيَّ ﷺ كُفِّنَ فِي ثَلَاثَةِ أَثْوَابٍ سُحُولِيَةٍ وَلُحِدَ لَهُ وَنُصِبَ اللَّبِنُ عَلَيْهِ نَصْبًا»  

[Machine] "The Prophet's ﷺ grave was entered by Al-Abbas, Ali, and Al-Fadl, and a man from the Ansar straightened its boundary. He was the same man who straightened the boundary of the martyrs' graves on the day of Badr."  

«دَخَلَ قَبْرَ النَّبِيِّ ﷺ الْعَبَّاسُ وَعَلِيٌّ وَالْفَضْلُ وَسَوَّى لَحْدَهُ رَجُلٌ مِنَ الْأَنْصَارِ وَهُوَ الَّذِي سَوَّى لُحُودَ الشُّهَدَاءِ يَوْمَ بَدْرٍ»  

“On the day when the Messenger of Allah ﷺ entered Al-Madinah, everything was lit up, and on the day when he died, everything went dark, and no sooner had we dusted off our hands (after burying him) but we felt that our hearts had changed.”* (Using translation from Ibn Mājah 1631)  

«لَمَّا كَانَ الْيَوْمُ الَّذِي دَخَلَ رَسُولُ اللَّهِ ﷺ فِيهِ الْمَدِينَةَ أَضَاءَ مِنْهَا كُلُّ شَيْءٍ فَلَمَّا كَانَ الْيَوْمُ الَّذِي مَاتَ فِيهِ أَظْلَمَ مِنْهَا كُلُّ شَيْءٍ وَمَا نَفَضْنَا عَنِ النَّبِيِّ ﷺ الْأَيْدِي وَإِنَّا لَفِي دَفْنِهِ حَتَّى أَنْكَرْنَا قُلُوبَنَا»  

[Machine] "That the Prophet ﷺ was slandered and they poured milk over him, and his grave was raised from the ground by about a handspan."  

«أَنَّ النَّبِيَّ ﷺ أُلْحِدَ وَنُصِبَ عَلَيْهِ اللَّبِنُ نَصَبًا وَرُفِعَ قَبْرُهُ مِنَ الْأَرْضِ نَحْوًا مِنْ شِبْرٍ»