I recognise the stone in Mecca which used to pay me salutations before my advent as a Prophet and I recognise that even now. (Using translation from Muslim 2277)   

قَالَ رَسُولُ اللَّهِ ﷺ «إِنِّي لَأَعْرِفُ حَجَرًا بِمَكَّةَ كَانَ يُسَلِّمُ عَلَيَّ إِذْ بُعِثْتُ إِنِّي لَأَعْرِفُهُ الْآنَ»  

Many a person with disheveled hair and covered with dust is turned away from the doors (whereas he is held in such a high esteem by Allah) that if he were to adjure in the name of Allah (about anything) Allah would fulfil that. (Using translation from Muslim 2622)   

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «رُبَّ أَشْعَثَ ذِي طِمْرَيْنِ لَوْ أَقْسَمَ عَلَى اللَّهِ لَأَبَرَّهُ»  

[Machine] "I slaughtered a sheep for the Messenger of Allah ﷺ , and he said, 'Give me the foreleg.' So, I gave it to him. Then he said, 'Give me the foreleg.' So, I gave it to him. Then he said, 'Give me the foreleg.' I said, 'O Messenger of Allah, a sheep only has two forelegs.' He said, 'If you had sought it, you would have found it.'"  

ذَبَحْتُ لِرَسُولِ اللَّهِ ﷺ فَقَالَ «نَاوِلْنِي الذِّرَاعَ» فَنَاوَلْتُهُ ثُمَّ قَالَ «نَاوِلْنِي الذِّرَاعَ» فَنَاوَلْتُهُ ثُمَّ قَالَ «نَاوِلْنِي الذِّرَاعَ» قُلْتُ يَا رَسُولَ اللَّهِ إِنَّمَا لِلشَّاةِ ذِرَاعَانِ قَالَ «أَمَا إِنَّكَ لَوِ ابْتَغَيْتَهُ لَوَجَدْتَهُ»  

[Machine] The Messenger of Allah ﷺ said, "While a man was herding a cow and wanted to ride it, the cow turned to him and said, 'We were not created for this, we were only created for being ploughed.' Amazed, the man said, 'Glory be to Allah!' Then the Messenger of Allah ﷺ said, 'I believe in it, and so do Abu Bakr and Umar.' After that, the Messenger of Allah ﷺ said, 'While a man was with his sheep and a wolf took one of his sheep, the shepherd followed the wolf and retrieved the sheep. Then he said, 'How will you be on the Day of Judgement, when there will be no one to protect you except me?' Again, the people around him said, 'Glory be to Allah!' And the Messenger of Allah ﷺ said, 'I believe in it, and so do Abu Bakr and Umar.'"  

قَالَ رَسُولُ اللَّهِ ﷺ «بَيْنَمَا رَجُلٌ يَسُوقُ بَقَرَةً فَأَرَادَ أَنْ يَرْكَبَهَا فَالْتَفَتَتْ إِلَيْهِ فَقَالَتْ إِنَّا لَمْ نُخْلَقْ لِهَذَا إِنَّمَا خُلِقْنَا لِيُحْرَثَ عَلَيْنَا فَقَالَ مَنْ حَوْلَهُ سُبْحَانَ اللَّهِ فَقَالَ ﷺ «آمَنْتُ بِهِ أَنَا وَأَبُو بَكْرٍ وَعُمَرُ» وَمَا هُمَا ثَمَّ قَالَ «وَبَيْنَمَا رَجُلٌ فِي غَنَمٍ لَهُ فَأَخَذَ الذِّئْبُ الشَّاةَ فَتَبِعَهُ الرَّاعِي فَلَفَظَهَا ثُمَّ قَالَ كَيْفَ لَكَ بِيَوْمِ السِّبَاعِ حَيْثُ لَا يَكُونُ لَهَا رَاعٍ غَيْرِي» فَقَالَ مَنْ حَوْلَهُ سُبْحَانَ اللَّهِ فَقَالَ ﷺ » آمَنْتُ بِهِ أَنَا وَأَبُو بَكْرٍ وَعُمَرُ « وَمَا هُمَا ثَمَّ  

عَنِ النَّبِيِّ ﷺ قَالَ «بَيْنَمَا رَجُلٌ رَاكِبٌ عَلَى بَقَرَةٍ الْتَفَتَتْ إِلَيْهِ فَقَالَتْ إِنِّي لَمْ أُخْلَقْ لِهَذَا إِنَّمَا خُلِقْتُ لِلْحِرَاثَةِ» قَالَ «آمَنْتُ بِهِ أَنَا وَأَبُو بَكْرٍ وَعُمَرُ وَأَخَذَ الذِّئْبُ شَاةً فَتَبِعَهَا الرَّاعِي فَقَالَ الذِّئْبُ مَنْ لَهَا يَوْمَ السَّبْعِ يَوْمَ لَا رَاعِيَ لَهَا غَيْرِي» فَقَالَ ﷺ «آمَنْتُ بِهِ أَنَا وَأَبُو بَكْرٍ وَعُمَرُ»  

[Machine] Narrated by the Prophet Muhammad ﷺ , "There was a man among the children of Israel who used to lend money to people. One day, a man came to him and asked, 'O So-and-So, lend me six hundred dinars.' The man replied, 'Yes, I will lend you the money, but only if you bring me a guarantor.' The man said, 'Allah is my guarantor.' To this, the lender said, 'Glory be to Allah, yes, I accept Allah as my guarantor.' So he gave the man six hundred dinars and set a deadline for repayment. The borrower took the money and embarked on a sea journey to trade with it. However, it was decreed by Allah that the deadline passed and the sea created a barrier between them. The one who loaned the money returned to the shore, and people started asking him about the borrower. He replied, 'We left him at such and such place.' The person in charge of the money prayed, 'O Allah, cause him to come back to me with the wealth You gave him.' The man with the money then carved a piece of wood, placed the money inside it, wrote a letter from one person to another, stating, 'I entrusted your money to my guarantor,' closed the wooden box with his mouth and threw it into the middle of the sea. He kept making his way down the sea until he threw it onto the shore. The person in charge of the money came to the shore, found the wooden box, carried it, went to his people and said, 'Burn this, for I have found the thing we entrusted to our guarantor.' They broke it open and found the wealth and the letter. They understood the situation, and the borrower came and repaid his debt."

Abu Hurairah added, "We often argued and debated among ourselves in the presence of the Messenger of Allah ﷺ about who among us was the most trustworthy.  

عَنْ رَسُولِ اللَّهِ ﷺ قَالَ «كَانَ رَجُلٌ يُسْلِفُ النَّاسَ فِي بَنِي إِسْرَائِيلَ فَأَتَاهُ رَجُلٌ فَقَالَ يَا فُلَانُ أَسْلِفْنِي سِتَّ مِائَةِ دِينَارٍ قَالَ نَعَمْ إِنْ أَتَيْتَنِي بِوَكِيلٍ قَالَ اللَّهُ وَكِيلِي فَقَالَ سُبْحَانَ اللَّهِ نَعَمْ قَدْ قَبِلْتُ اللَّهَ وَكِيلًا فَأَعْطَاهُ سِتَّ مِائَةِ دِينَارٍ وَضَرَبَ لَهُ أَجَلًا فَرَكِبَ الْبَحْرَ بِالْمَالِ لِيَتَّجِرَ فِيهِ وَقَدَّرَ اللَّهُ أَنْ حَلَّ الْأَجَلُ وَارْتَجَّ الْبَحْرُ بَيْنَهُمَا وَجَعَلَ رَبُّ الْمَالِ يَأْتِي السَّاحِلَ يَسْأَلُ عَنْهُ فَيَقُولُ الَّذِي يَسْأَلُهُمْ عَنْهُ تَرَكْنَاهُ بِمَوْضِعِ كَذَا وَكَذَا فَيَقُولُ رَبُّ الْمَالِ اللَّهُمَّ اخْلُفْنِي فِي فُلَانٍ بِمَا أَعْطَيْتُهُ بِكَ قَالَ وَيَنْطَلِقُ الَّذِي عَلَيْهِ الْمَالُ فَيَنْحَتُ خَشَبَةً وَيَجْعَلُ الْمَالَ فِي جَوْفِهَا ثُمَّ كَتَبَ صَحِيفَةً مِنْ فُلَانٍ إِلَى فُلَانٍ إِنِّي دَفَعْتُ مَالَكَ إِلَى وَكِيلِي ثُمَّ سَدَّ عَلَى فَمِ الْخَشَبَةِ فَرَمَى بِهَا فِي عُرْضِ الْبَحْرِ فَجَعَلَ يَهْوِي بِهَا حَتَّى رَمَى بِهَا إِلَى السَّاحِلِ وَيَذْهَبُ رَبُّ الْمَالِ إِلَى السَّاحِلِ فَيَسْأَلُ فَيَجِدُ الْخَشَبَةَ فَحَمَلَهَا فَذَهَبَ بِهَا إِلَى أَهْلِهِ وَقَالَ أَوْقِدُوا بِهَذِهِ فَكَسَرُوهَا فَانْتَثَرَتِ الدَّنَانِيرُ وَالصَّحِيفَةُ فَأَخَذَهَا فَقَرَأَهَا فَعَرَفَ وَتَقَدَّمَ الْآخَرُ فَقَالَ لَهُ رَبُّ الْمَالِ مَالِي فَقَالَ قَدْ دَفَعْتُ مَالِي إِلَى وَكِيلِي إِلَى مُوَكَّلٍ بِي فَقَالَ لَهُ أَوْفَانِي وَكِيلُكَ» قَالَ أَبُو هُرَيْرَةَ «فَلَقَدْ رَأَيْتُنَا يَكْثُرُ مِرَاؤُنَا وَلَغَظُنَا عِنْدَ رَسُولِ اللَّهِ ﷺ بَيْنَنَا أَيُّهُمَا آمَنُ»  

[Machine] The Prophet ﷺ said, "While a woman was breastfeeding her child, a rider passed by her. She asked Allah not to let her son die until he becomes like this rider. She then asked Allah not to make her like him. Then the rider went back to his original state and passed by a cursed woman. She asked Allah not to make her son like her. Then she asked Allah to make her like her. As for the rider, he was a disbeliever, and as for the woman, they accused her of adultery, but she said, 'Allah is sufficient for me.' They accused her of stealing, but she said, 'Allah is sufficient for me.'"  

عَنِ النَّبِيِّ ﷺ قَالَ «بَيْنَمَا امْرَأَةٌ تُرْضِعُ ابْنَهَا مَرَّ بِهَا رَاكِبٌ وَهِيَ تُرْضِعُهُ فَقَالَتِ اللَّهُمَّ لَا تَمِتِ ابْنِي حَتَّى يَكُونَ مِثْلَ هَذَا قَالَ اللَّهُمَّ لَا تَجْعَلْنِي مِثْلَهُ ثُمَّ رَجَعَ إِلَى الثَّدْيِ فَمَرَّ بِامْرَأَةٍ تُلْعَنُ فَقَالَتِ اللَّهُمَّ لَا تَجْعَلِ ابْنِي مِثْلَهَا فَقَالَ اللَّهُمَّ اجْعَلْنِي مِثْلَهَا أَمَّا الرَّاكِبُ فَكَانَ كَافِرًا وَأَمَّا الْمَرْأَةُ فَيَقُولُونَ لَهَا إِنَّهَا تَزْنِي فَتَقُولُ حَسْبِيَ اللَّهُ وَيَقُولُونَ تَسْرِقُ وَتَقُولُ حَسْبِيَ اللَّهُ»  

[Machine] The Messenger of Allah ﷺ said, "Only three spoke in the cradle: Jesus, son of Mary, and the companion of Jurayj. Jurayj was a man among the Children of Israel, called Jurayj. He built a hermitage and worshipped Allah in it. One day, his mother came and called him, but he did not respond to her. Then she came to him a second day, and called him, but he did not respond to her. Then she came to him a third day, and said, 'My prayer and my mother, O Allah, do not let him die until he has seen the faces of the adulteresses.' Then, the children of Israel gathered one day, and spoke ill of Jurayj. They said, 'If you want us to think well of him, test him.' They said, 'We have already thought about it.' So she went and appeared before Jurayj, but he did not respond to her. Then she went to a shepherd who used to seek shelter in the hermitage of Jurayj with his sheep, and she tempted him. She became pregnant and gave birth to a boy. She said, 'He is from Jurayj.' So some people from the Children of Israel came and beat him, insulted him, and condemned his hermitage. He asked them, 'What is your problem?' They said, 'You fornicated with this woman, and she gave birth to a child.' He said, 'Where is the child?' They said, 'Here he is.'"  

قَالَ رَسُولُ اللَّهِ ﷺ «لَمْ يَتَكَلَّمْ فِي الْمَهْدِ إِلَّا ثَلَاثَةٌ عِيسَى ابْنُ مَرْيَمَ وَصَاحِبُ جُرَيْجٍ كَانَ فِي بَنِي إِسْرَائِيلَ رَجُلٌ يُقَالُ لَهُ جُرَيْجٌ فَأَنْشَأَ صَوْمَعَةً فَجَعَلَ يَعْبُدُ اللَّهَ فِيهَا فَأَتَتْهُ أُمُّهُ ذَاتَ يَوْمٍ فَنَادَتْهُ فَلَمْ يَلْتَفِتْ إِلَيْهَا ثُمَّ أَتَتْهُ يَوْمًا ثَانِيًا فَنَادَتْهُ فَلَمْ يَلْتَفِتْ إِلَيْهَا ثُمَّ أَتَتْهُ يَوْمًا ثَالِثًا فَقَالَ صَلَاتِي وَأُمِّي فَقَالَتِ اللَّهُمَّ لَا تُمِتْهُ أَوْ يَنْظُرَ فِي وُجُوهِ الْمُومِسَاتِ قَالَ فَتَذَاكَرَ بَنُو إِسْرَائِيلَ يَوْمًا جُرَيْجًا فَقَالَتْ بَغِيٌّ مِنْ بَغَايَا بَنِي إِسْرَائِيلَ إِنْ شِئْتُمْ أَنْ أَفْتِنَهُ فَتَنْتُهُ قَالُوا قَدْ شِئْنَا قَالَ فَانْطَلَقَتْ فَتَعَرَّضَتْ لِجُرَيْجٍ فَلَمْ يَلْتَفِتْ إِلَيْهَا فَأَتَتْ رَاعِيًا كَانَ يَأْوِي إِلَى صَوْمَعَةِ جُرَيْجٍ بِغَنَمِهِ فَأَمْكَنَتْهُ نَفْسَهَا فَحَمَلَتْ فَوَلَدَتْ غُلَامًا فَقَالَتْ هُوَ مِنْ جُرَيْجٍ فَوَثَبَ عَلَيْهِ قَوْمٌ مِنْ بَنِي إِسْرَائِيلَ فَضَرَبُوهُ وَشَتَمُوهُ وَهَدُّوا صَوْمَعَتَهُ فَقَالَ لَهُمْ مَا شَأْنُكُمْ؟ قَالُوا زَنَيْتَ بِهَذِهِ الْبَغِيِّ فَوَلَدَتْ غُلَامًا قَالَ وَأَيْنَ الْغُلَامُ؟ قَالُوا هُوَ ذَا  

[Machine] The Messenger of Allah ﷺ said, "Verily, among the servants of Allah, there are those who, if they were to swear by Allah, He would fulfill their oath."  

قَالَ رَسُولُ اللَّهِ ﷺ «إِنَّ مِنْ عِبَادِ اللَّهِ مَنْ لَوْ أَقْسَمَ عَلَى اللَّهِ لَأَبَرَّهُ»  

the sister of Ar-Rubai' Umm Harithah injured a person and they referred the dispute to the Messenger of Allah. The Messenger of Allah said: "Retaliation, retaliation (Qisas)." Umm Ar-Rabi said: 'O Messenger of Allah, how could retaliation be carried out against so and so? No, by Allah, retaliation willnever be carried out against her!' The Messenger of Allah said: "Subhan Allah, O Umm Ar-Rabi'! decreed by Allah." She said: "No, by Allah, retaliation will never be carried out against her!" And she carried on until they accepted Diyah (blood money). He (the prophet) said: "There are among the slaves of Allah who, if they swear by Allah, Allah fulfills their oath. (Using translation from Nasāʾī 4755)   

أَنَّ أُخْتَ الرَّبِيعِ أُمَّ حَارِثَةَ جَرَحَتْ إِنْسَانًا فَقَالَ رَسُولُ اللَّهِ ﷺ «الْقِصَاصَ الْقِصَاصَ» فَقَالَتْ أُمُّ الرَّبِيعِ يَا رَسُولَ اللَّهِ أَتَقْتَصُّ مِنْ فُلَانَةَ؟ لَا وَاللَّهِ لَا تَقْتَصُّ مِنْهَا فَلَمْ يَزَالُوا بِهِمْ حَتَّى رَضُوا بِالدِّيَةِ فَقَالَ رَسُولُ اللَّهِ ﷺ «إِنَّ مِنْ عِبَادِ اللَّهِ مَنْ لَوْ أَقْسَمَ عَلَى اللَّهِ لَأَبَرَّهُ»  

[Machine] "Indeed, a person stumbled and upon him were the Prophet ﷺ , Abu Bakr, Umar, and Uthman. So the Prophet ﷺ said, 'Assist Uhud, for you have none but a prophet, a truthful companion, and two martyrs with you.'"  

أَنَّ أُحُدًا ارْتَجَّ وَعَلَيْهِ النَّبِيُّ ﷺ وَأَبُو بَكْرٍ وَعُمَرُ وَعُثْمَانُ ؓ فَقَالَ النَّبِيُّ ﷺ «اثْبُتْ أُحُدُ فَمَا عَلَيْكَ إِلَّا نَبِيٌّ وَصِدِّيقٌ وَشَهِيدَانِ»  

[Machine] "We were with the Messenger of Allah ﷺ on a journey, and he called for food, and the food was glorifying Allah."  

«كُنَّا مَعَ رَسُولِ اللَّهِ ﷺ فِي سَفَرٍ فَدَعَا بِالطَّعَامِ وَكَانَ الطَّعَامُ يُسَبِّحُ»  

[Machine] While a shepherd was grazing his herd in the pasture, a wolf appeared and approached one of the sheep from the flock. The shepherd quickly rushed over, snatched it away from the wolf, and said to the shepherd, "Do you not fear Allah? Will you not have faith that Allah will provide for me?" The shepherd responded, "I am amazed by the wolf! It is speaking to me like a human! The wolf said to the shepherd, "Shall I not tell you something even more amazing? This is the Messenger of Allah, ﷺ , between the two deserts, conveying the message of what has happened in the past." The shepherd then took his herd to the city and offered them in a corner. He then went to the Messenger of Allah, ﷺ , and informed him of what the wolf had said. The Messenger of Allah came out and said to the shepherd, "Get up and tell the people." The shepherd then informed the people about what the wolf had said. The Messenger of Allah then said, "The shepherd is truthful. Indeed, one of the signs of the Last Hour is that the animals will speak like humans. By the One who holds my life in His hand, the Hour will not come until the animals speak like humans, and a man speaks to his shoe and his whip, and they inform him of things that happened in his absence."  

بَيْنَا رَاعٍ يَرْعَى بِالْحَرَّةِ إِذْ عَرَضَ ذِئْبٌ لِشَاةٍ مِنْ شَائِهِ فَجَاءَ الرَّاعِي يَسْعَى فَانْتَزَعَهَا مِنْهُ فَقَالَ لِلرَّاعِي أَلَا تَتَّقِي اللَّهَ تَحُولُ بَيْنِي وَبَيْنَ رِزْقٍ سَاقَهُ اللَّهُ إِلَيَّ؟ قَالَ الرَّاعِي الْعَجَبُ لِلذِّئْبِ وَالذِّئْبُ مُقْعٍ عَلَى ذَنَبِهِ يُكَلِّمُنِي بِكَلَامِ الْإِنْسِ قَالَ الذِّئْبُ لِلرَّاعِي أَلَا أُحَدِّثُكَ بِأَعْجَبَ مِنْ هَذَا هَذَا رَسُولُ اللَّهِ ﷺ بَيْنَ الْحَرَّتَيْنِ يُحَدِّثُ النَّاسَ بِأَنْبَاءِ مَا قَدْ سَبَقَ فَسَاقَ الرَّاعِي شَاءَهُ إِلَى الْمَدِينَةِ فَزَوَاهَا فِي زَاوِيَةٍ مِنْ زَوَايَاهَا ثُمَّ دَخَلَ عَلَى رَسُولِ اللَّهِ ﷺ فَقَالَ لَهُ مَا قَالَ الذِّئْبُ فَخَرَجَ رَسُولُ اللَّهِ وَقَالَ لِلرَّاعِي «قُمْ فَأَخْبِرْ» فَأَخْبَرَ النَّاسَ بِمَا قَالَ الذِّئْبُ وَقَالَ ﷺ «صَدَقَ الرَّاعِي أَلَا مِنْ أَشْرَاطِ السَّاعَةِ كَلَامُ السِّبَاعِ الْإِنْسَ وَالَّذِي نَفْسِي بِيَدِهِ لَا تَقُومُ السَّاعَةُ حَتَّى تُكَلِّمَ السِّبَاعُ الْإِنْسَ وَيُكَلِّمَ الرَّجُلُ نَعْلَهُ وَعَذَبَةَ سَوْطِهِ وَيُخْبِرَهُ فَخِذُهُ بِحَدِيثِ أَهْلِهِ بَعْدَهُ»  

[Machine] "The moon split and we were with the Messenger of Allah ﷺ in Mina until a piece of it went behind the mountain. Then the Prophet ﷺ said, 'Bear witness!'"  

انْشَقَّ الْقَمَرُ وَكُنَّا مَعَ رَسُولِ اللَّهِ ﷺ بِمِنًى حَتَّى ذَهَبَتْ فِلْقَةٌ خَلْفَ الْجَبَلِ فَقَالَ النَّبِيُّ ﷺ «اشْهَدُوا»  

During the lifetime of Messenger of Allah ﷺ the moon was split into two parts; one part remained over the mountain, and the other part went beyond the mountain. On that, Messenger of Allah ﷺ said, "Witness this miracle." (Using translation from Bukhārī 4864)  

«انْشَقَّ الْقَمَرُ عَلَى عَهْدِ رَسُولِ اللَّهِ ﷺ فِرْقَتَيْنِ»  

[Machine] "The moon split during the time of the Messenger of Allah ﷺ in Makkah."  

«انْشَقَّ الْقَمَرُ عَلَى عَهْدِ رَسُولِ اللَّهِ ﷺ بِمَكَّةَ»  

O Abu Jahl b. Hisham, O Umayya b. Khalaf, O Utba b. Rab'ila, O Shaiba b. Rabi'a, have you not found what your Lord had promised with you to be correct? As for me, I have found the promises of my Lord to be (perfectly) correct. Umar listened to the words of Allah's Apostle ﷺ and said: Messenger of Allah, how do they listen and respond to you? They are dead and their bodies have decayed. Thereupon he (the Holy Prophet) said: By Him in Whose Hand is my life, what I am saying to them, even you cannot hear more distinctly than they, but they lack the power to reply. Then'he commanded that they should be buried in the well of Badr. (Using translation from Muslim 2874)   

أَنَّ رَسُولَ اللَّهِ ﷺ لَمَّا وَرَدَ بَدْرًا أَوْمَأَ فِيهَا إِلَى الْأَرْضِ فَقَالَ «هَذَا مَصْرَعُ فُلَانٍ وَهَذَا مَصْرَعُ فُلَانٍ» فَوَاللَّهِ مَا أَمَاطَ وَاحِدٌ مِنْهُمْ عَنْ مَصْرَعِهِ وَتَرَكَ قَتْلَى بَدْرٍ ثَلَاثًا ثُمَّ أَتَاهُمْ فَقَامَ عَلَيْهِمْ فَقَالَ «يَا أَبَا جَهْلِ بْنَ هِشَامٍ يَا أُمَيَّةُ بْنَ خَلَفٍ يَا عُتْبَةُ بْنَ رَبِيعَةَ يَا شَيْبَةُ بْنَ رَبِيعَةَ أَلَيْسَ قَدْ وَجَدْتُمْ مَا وَعَدَ رَبُّكُمْ حَقًّا؟ فَإِنِّي وَجَدْتُ مَا وَعَدَ رَبِّي حَقًّا» قَالَ فَسَمِعَ عُمَرُ قَوْلَ النَّبِيِّ ﷺ فَقَالَ يَا رَسُولَ اللَّهِ كَيْفَ يَسْمَعُونَ قَوْلَكَ أَوْ يُجِيبُونَ وَقَدْ جَيَّفُوا؟ فَقَالَ «وَالَّذِي نَفْسِي بِيَدِهِ مَا أَنْتُمْ بِأَسْمَعَ لِمَا أَقُولُ مِنْهُمْ وَلَكِنَّهُمْ لَا يَقْدِرُونَ أَنْ يُجِيبُوا» ثُمَّ أَمَرَ بِهِمْ فَسُحِبُوا فَأُلْقُوا فِي قَلِيبِ بَدْرٍ  

I heard ‘Ali ؓ say: The Messenger of Allah ﷺ sent me, az-Zubair and al-Miqdad, and he said: “Go to the garden of Khakh, where you will find a woman riding a camel with whom there is a letter, and take it from her.” We set out with our horses galloping, until we reached that garden, and there we found the woman. We said: Give us the letter. She said: I do not have any letter. We said: Either you give us the letter or we will remove your clothes. So she brought it out from her braided hair, and we took it and brought it to the Messenger of Allah ﷺ and in it (was written): From Hatib bin Abi Baltaʿah to some of the mushrikeen of Makkah, telling them about some of the plans of the Messenger of Allah ﷺ, The Messenger of Allah ﷺ said: ʿO Hatib, what is this?ʿ He said: Do not be hasty in judging me, O Messenger of Allah ﷺ. I am a man who was attached to Quraish but I was one of them. The Muhajireen who are with you have relatives who will protect their families in Makkah, and I wanted, as i have no blood ties among them, to do them a favour so that they would protect my family. I did not do it out of kufr or because I apostatized from my religion, or because I approved of Kufr after becoming Muslim. The Messenger of Allah ﷺ said: ʿHe has told you the truth.ʿ ʿUmar ؓ said: O Messenger of Allah ﷺ, let me strike the neck of this hypocrite. He said: “He was present at Badr, and you do not know, perhaps Allah looked upon the people of Badr and said: ʿDo what you wish, for I have forgiven you.ʿ (Using translation from Aḥmad 600)   

سَمِعْتُ عَلِيًّا يَقُولُ بَعَثَنِي رَسُولُ اللَّهِ ﷺ وَالزُّبَيْرَ وَطَلْحَةَ وَالْمِقْدَادَ بْنَ الْأَسْوَدِ فَقَالَ «انْطَلِقُوا حَتَّى تَأْتُوا رَوْضَةَ خَاخٍ فَإِنَّ بِهَا ظَعِينَةً مَعَهَا كِتَابٌ فَخُذُوهُ مِنْهَا» فَانْطَلَقْنَا تَعَادَى بِنَا خَيْلُنَا حَتَّى أَتَيْنَا الرَّوْضَةَ فَإِذَا نَحْنُ بِالظَّعِينَةِ فَقُلْنَا لَهَا أَخْرِجِي الْكِتَابَ فَقَالَتْ مَا مَعِي مِنْ كِتَابٍ فَقُلْنَا آللَّهِ لَتُخْرِجِنَّ الْكِتَابَ أَوْ لَنُلْقِيَنَّ الثِّيَابَ فَأَخْرَجَتْهُ مِنْ عِقَاصِهَا فَأَتَيْنَا بِهِ رَسُولَ اللَّهِ ﷺ فَإِذَا فِيهِ مِنْ حَاطِبِ بْنِ أَبِي بَلْتَعَةَ إِلَى نَاسٍ مِنَ الْمُشْرِكِينَ مِنْ أَهْلِ مَكَّةَ يُخْبِرُهُمْ بِبَعْضِ أَمْرِ رَسُولِ اللَّهِ ﷺ فَقَالَ رَسُولُ اللَّهِ ﷺ «يَا حَاطِبُ مَا هَذَا؟ » قَالَ يَا رَسُولَ اللَّهِ لَا تَعْجَلْ عَلَيَّ إِنِّي كُنْتُ امْرَأً مُلْصَقًا فِي قُرَيْشٍ وَلَمْ أَكُنْ مِنْ أَنْفُسِهِمْ وَكَانَ مَنْ مَعَكَ مِنَ الْمُهَاجِرِينِ لَهُمْ قَرَابَاتٌ بِمَكَّةَ يَحْمُونَ قَرَابَتَهُمْ وَأَهْلِيهِمْ وَلَمْ يَكُنْ لِي قَرَابَةٌ أَحْمِي بِهَا أَهْلِي فَأَحْبَبْتُ إِنْ فَاتَنِي ذَلِكَ مِنَ النَّسَبِ أَنْ أَتَّخِذَ عِنْدَهُمْ يَدًا يَحْمُونَ قَرَابَتِي وَأَهْلِي وَاللَّهِ يَا رَسُولَ اللَّهِ مَا فَعَلْتُ ذَلِكَ ارْتِدَادًا عَنْ دِينِي وَلَا رِضًا بِالْكُفْرِ بَعْدَ الْإِسْلَامِ فَقَالَ رَسُولُ اللَّهِ ﷺ «إِنَّ هَذَا قَدْ صَدَقَكُمْ» فَقَالَ عُمَرُ يَا رَسُولَ اللَّهِ دَعْنِي أَضْرِبْ عُنُقَ هَذَا الْمُنَافِقِ فَقَالَ ﷺ «إِنَّهُ شَهِدَ بَدْرًا وَمَا يُدْرِيكَ لَعَلَّ اللَّهَ أَنْ يَكُونَ قَدِ اطَّلَعَ عَلَى أَهْلِ بَدْرٍ فَقَالَ اعْمَلُوا مَا شِئْتُمْ فَقَدْ غَفَرْتُ لَكُمْ» وَأَنْزَلَ فِيهِ {يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَتَّخِذُوا عَدُوِّي وَعَدُوَّكُمْ أَوْلِيَاءَ} الْآيَةَ  

النَّبِيُّ ﷺ «هَذَا لِمَوْتِ مُنَافِقٍ» قَالَ فَرَجَعْنَا إِلَى الْمَدِينَةِ فَوَجَدْنَا مُنَافِقًا عَظِيمَ النِّفَاقِ مَاتَ يَوْمَئِذٍ  

[Machine] "We went out with the Messenger of Allah ﷺ to Tabuk until we reached the Valley of Qura. There was a woman in a garden, so the Messenger of Allah ﷺ said, 'Pluck some.' The people plucked ten bunches of grapes and he said to the woman, 'Count what comes out of it until I return to you.' So he continued until he reached Tabuk and said, 'Tonight a very strong wind will come to you, so no one should stand in it. And whoever has a camel, let him tie its reins.' A very strong wind blew, and no one stood in it except for one man whom it threw into the mount of Tayy. The king of Ayilah came to him and gave him a white mule and dressed him in the Messenger of Allah's cloak. When the Messenger of Allah ﷺ returned and came to the Valley of Qura, he said to the woman, 'How much has your garden produced?' She said, 'Ten bunches.' The Messenger of Allah ﷺ plucked them, then he said, 'Indeed, I am in a hurry, so whoever among you wants to hurry with me, let him do so.' He continued until he reached Madinah and said, 'This is Tayyibah or Tabah.' When he saw Uhud, he said, 'This is a mountain that loves us and we love it.' Then he said, 'Shall I not tell you about the best of the Ansar (helpers)?' They said, 'Yes, O Messenger of Allah.' He said, 'The best of the Ansar are Banu Najjar. Shall I not tell you about those who follow them?' They said, 'Yes, O Messenger of Allah.' He said, 'Banu Sa'ida and Banu Al-Harith ibn Khazraj.'"  

خَرَجْنَا مَعَ رَسُولِ اللَّهِ ﷺ إِلَى تَبُوكَ حَتَّى أَتَى وَادِيَ الْقُرَى فَإِذَا امْرَأَةٌ فِي حَدِيقَةٍ لَهَا فَقَالَ رَسُولُ اللَّهِ ﷺ «اخْرُصُوا» فَخَرَصَ الْقَوْمُ عَشَرَةَ أَوْسُقٍ وَقَالَ لِلْمَرْأَةِ «أَحْصِي مَا يَخْرُجُ مِنْهَا حَتَّى أَرْجِعَ إِلَيْكِ» فَسَارَ حَتَّى أَتَى تَبُوكَ فَقَالَ «إِنَّهُ سَيَأْتِيكُمُ اللَّيْلَةَ رِيحٌ شَدِيدَةٌ فَلَا يَقُومَنَّ فِيهَا أَحَدٌ وَمَنْ كَانَ لَهُ بَعِيرٌ فَلْيُوثِقْ عِقَالَهُ» فَهَبَّتْ رِيحٌ شَدِيدَةٌ فَلَمْ يَقُمْ فِيهَا إِلَّا رَجُلٌ وَاحِدٌ فَأَلْقَتْهُ فِي جَبَلِ طَيِّئٍ قَالَ فَأَتَاهُ مَلِكُ أَيْلَةَ وَأَهْدَى لَهُ بَغْلَةً بَيْضَاءَ وَكَسَاهُ رَسُولُ اللَّهِ ﷺ رِدَاءَهُ فَلَمَّا رَجَعَ رَسُولُ اللَّهِ ﷺ أَتَى وَادِيَ الْقُرَى فَقَالَ لِلْمَرْأَةِ «كَمْ جَاءَتْ حَدِيقَتُكِ؟ » قَالَتْ عَشَرَةُ أَوْسُقٍ خَرْصَ رَسُولِ اللَّهِ ﷺ قَالَ ثُمَّ قَالَ رَسُولُ اللَّهِ ﷺ «إِنِّي مُسْتَعْجِلٌ مَنْ أَحَبَّ مِنْكُمْ أَنْ يَتَعَجَّلَ مَعِي فَلْيَفْعَلْ» فَسَارَ حَتَّى إِذَا أَوْفَى عَلَى الْمَدِينَةِ قَالَ «هَذِهِ طَيْبَةُ أَوْ طَابَةُ» فَلَمَّا رَأَى أُحُدًا قَالَ هَذَا جَبَلٌ يُحِبُّنَا وَنُحِبُّهُ « ثُمَّ قَالَ » أَلَا أُخْبِرُكُمْ بِخَيْرِ دُورِ الْأَنْصَارِ؟ « قَالُوا بَلَى يَا رَسُولَ اللَّهِ قَالَ » خَيْرُ دُورِ الْأَنْصَارِ بَنُو النَّجَّارِ أَلَا أُخْبِرُكُمْ بِالَّذِينَ يَلُونَهُمْ؟ « قَالُوا بَلَى يَا رَسُولَ اللَّهِ قَالَ » بَنُو سَاعِدَةَ وَبَنُو الْحَارِثِ بْنِ الْخَزْرَجِ «  

[Machine] "That the nobles of Quraysh gathered in the Hijr and made an agreement with al-Lat, al-Uzza, and the third Manat, and Nāʾilah and Isaf. If we had seen Muhammad, we would have attacked him and killed him. Then, his daughter Fatimah came and cried until she entered upon the Prophet ﷺ and said, 'These nobles from your people have made a pact against you. If they had seen you, they would have attacked and killed you. There is not a single one among them who does not know his share of your blood.' He said, 'O my daughter, bring me some water for ablution.' So he performed ablution and entered the mosque. When they saw him, they said, 'There he is! There he is!' They lowered their gazes and their faces fell into their chests. They did not raise their eyes to look at him and not a single man among them stood up for him. The Messenger of Allah ﷺ approached until he stood over their heads and took a handful of soil, saying, 'Their faces have been humiliated.' Then he threw the soil at them. None of them was struck by a stone except that they were killed on the day of Badr."  

أَنَّ الْمَلَأَ مِنْ قُرَيْشٍ اجْتَمَعُوا فِي الْحِجْرِ فَتَعَاقَدُوا بِاللَّاتِ وَالْعُزَّى وَمَنَاةِ الثَّالِثَةِ الْأُخْرَى وَنَائِلَةَ وَإِسَافٍ لَوْ قَدْ رَأَيْنَا مُحَمَّدًا لَقُمْنَا إِلَيْهِ قِيَامَ رَجُلٍ وَاحِدٍ فَلَمْ نُفَارِقْهُ حَتَّى نَقْتُلَهُ فَأَقْبَلَتِ ابْنَتُهُ فَاطِمَةُ تَبْكِي حَتَّى دَخَلَتْ عَلَى النَّبِيِّ ﷺ فَقَالَتْ هَؤُلَاءِ الْمَلَأُ مِنْ قَوْمِكَ قَدْ تَعَاقَدُوا عَلَيْكَ لَوْ قَدْ رَأَوْكَ قَامُوا إِلَيْكَ فَقَتَلُوكَ فَلَيْسَ مِنْهُمْ رَجُلٌ إِلَّا عَرَفَ نَصِيبَهُ مِنْ دَمِكَ قَالَ «يَا بُنَيَّةُ إِيتِينِي بِوَضُوءٍ» فَتَوَضَّأَ ثُمَّ دَخَلَ الْمَسْجِدَ فَلَمَّا رَأَوْهُ قَالُوا هَا هُوَ ذَا هَا هُوَ ذَا فَخَفَضُوا أَبْصَارَهُمْ وَسَقَطَتْ أَذْقَانُهُمْ فِي صُدُورِهِمْ فَلَمْ يَرْفَعُوا إِلَيْهِ بَصَرًا وَلَمْ يَقُمْ إِلَيْهِ مِنْهُمْ رَجُلٌ فَأَقْبَلَ رَسُولُ اللَّهِ ﷺ حَتَّى قَامَ عَلَى رُءُوسِهِمْ فَأَخَذَ قَبْضَةً مِنْ تُرَابٍ وَقَالَ «شَاهَتِ الْوُجُوهُ» ثُمَّ حَصَبَهُمْ فَمَا أَصَابَ رَجُلًا مِنْهُمْ مِنْ ذَلِكَ الْحَصَى حَصَاةٌ إِلَّا قُتِلَ يَوْمَ بَدْرٍ  

[Machine] The Messenger of Allah ﷺ said, "O servants of Allah, see how Allah diverts their cursing and condemnation away from me." He was referring to the people of Quraish. They asked, "How is that, O Messenger of Allah?" He said, "They curse and condemn someone who is already cursed and condemned, and I am Muhammad ﷺ ."  

قَالَ رَسُولُ اللَّهِ ﷺ «يَا عِبَادَ اللَّهِ انْظُرُوا كَيْفَ يَصْرِفُ اللَّهُ عَنِّي شَتْمَهُمْ وَلَعَنَهُمْ» يَعْنِي قُرَيْشًا قَالُوا كَيْفَ ذَلِكَ يَا رَسُولَ اللَّهِ؟ قَالَ «يَشْتِمُونَ مُذَمَّمًا وَيَلْعَنُونَ مُذَمَّمًا وَأَنَا مُحَمَّدٌ ﷺ»  

[Machine] I was a young boy tending to the sheep of Uqbah bin Abu Mu'ayt. The Prophet ﷺ and Abu Bakr came upon me and the Prophet ﷺ asked, "Oh boy, do you have any milk?" I replied, "Yes, but I am a trusted person." The Prophet ﷺ said, "Bring me a sheep that has not been impregnated by a male." So, I brought him a female sheep and the Messenger of Allah ﷺ tied it up. Then he began to touch its udders and supplicate until the milk flowed. Abu Bakr, may Allah be pleased with him, came to him with something and the Prophet ﷺ milked it into it. Then he said to Abu Bakr, "Drink." Abu Bakr drank from it, and then the Prophet ﷺ drank after him. Then he said to the sheep, "Contract." And it contracted and returned to normal. Then I went to the Prophet ﷺ and said, "O Messenger of Allah, teach me from this speech or from this Quran." He wiped my head and said ﷺ, "Indeed, you are a taught boy." He said, "I have taken from him seventy surahs that no human disputes with me about."  

كُنْتُ يَافِعًا فِي غَنَمٍ لِعُقْبَةَ بْنَ أَبِي مُعَيْطٍ أَرْعَاهَا فَأَتَى عَلَيَّ النَّبِيُّ ﷺ وَأَبُو بَكْرٍ فَقَالَ «يَا غُلَامُ هَلْ مَعَكَ مِنْ لَبَنٍ؟ » فَقُلْتُ نَعَمْ وَلَكِنِّي مُؤْتَمَنٌ قَالَ «ائْتِنِي بِشَاةٍ لَمْ يَنْزُ عَلَيْهَا الْفَحْلُ» فَأَتَيْتُهُ بِعَنَاقٍ فَاعْتَقَلَهَا رَسُولُ اللَّهِ ﷺ ثُمَّ جَعَلَ يَمْسَحُ الضَّرْعَ وَيَدْعُو حَتَّى أَنْزَلَتْ فَأَتَاهُ أَبُو بَكْرٍ رِضْوَانُ اللَّهِ عَلَيْهِ بِشَيْءٍ فَاحْتَلَبَ فِيهِ ثُمَّ قَالَ لِأَبِي بَكْرٍ «اشْرَبْ» فَشَرِبَ أَبُو بَكْرٍ ؓ ثُمَّ شَرِبَ النَّبِيُّ ﷺ بَعْدَهُ ثُمَّ قَالَ لِلضَّرْعِ «اقْلِصْ» فَقَلَصَ فَعَادَ كَمَا كَانَ قَالَ ثُمَّ أَتَيْتُ النَّبِيَّ ﷺ فَقُلْتُ يَا رَسُولَ اللَّهِ عَلِّمْنِي مِنْ هَذَا الْكَلَامِ أَوْ مِنْ هَذَا الْقُرْآنِ فَمَسَحَ رَأْسِي وَقَالَ ﷺ «إِنَّكَ غُلَامٌ مُعَلَّمٌ» قَالَ فَلَقَدْ أَخَذْتُ مِنْ فِيهِ سَبْعِينَ سُورَةً مَا نَازَعَنِي فِيهَا بَشَرٌ  

[Machine] We were with the Prophet ﷺ on a journey when a Bedouin approached. When he got close, the Messenger of Allah ﷺ said, "Where do you intend to go?" He replied, "To my family." The Messenger of Allah ﷺ asked, "Do you have any good with you?" He asked, "What is it?" The Messenger of Allah ﷺ said, "Bear witness that there is no god but Allah alone, with no partners, and that Muhammad is His servant and Messenger." The Bedouin asked, "Is there anyone who can testify to what you are saying?" The Prophet ﷺ said, "This camel." So the Messenger of Allah ﷺ called the camel, and it came to him crawling on its knees until it was in front of him. He then made it testify three times that what he said was true. Afterward, the camel returned to its place, and the Bedouin returned to his people saying, "If they follow me, I have brought them; otherwise, I will return to you, and I was with you."  

كُنَّا مَعَ النَّبِيِّ ﷺ فِي سَفَرٍ فَأَقْبَلَ أَعْرَابِيٌّ فَلَمَّا دَنَا مِنْهُ قَالَ رَسُولُ اللَّهِ ﷺ «أَيْنَ تُرِيدُ؟ » قَالَ إِلَى أَهْلِي قَالَ «هَلْ لَكَ إِلَى خَيْرٍ؟ » قَالَ مَا هُوَ؟ قَالَ «تَشَهَّدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ» قَالَ هَلْ مِنْ شَاهِدٍ عَلَى مَا تَقُولُ؟ قَالَ ﷺ «هَذِهِ السَّمُرَةُ» فَدَعَاهَا رَسُولُ اللَّهِ ﷺ وَهِيَ بِشَاطِئِ الْوَادِي فَأَقْبَلَتْ تَخُدُّ الْأَرْضَ خَدًّا حَتَّى كَانَتْ بَيْنَ يَدَيْهِ فَاسْتَشْهَدَهَا ثَلَاثًا فَشَهِدَتْ أَنَّهُ كَمَا قَالَ ثُمَّ رَجَعَتْ إِلَى مَنْبَتِهَا وَرَجَعَ الْأَعْرَابِيُّ إِلَى قَوْمِهِ وَقَالَ إِنْ يَتَّبِعُونِي أَتَيْتُكَ بِهِمْ وَإِلَّا رَجَعْتُ إِلَيْكَ فَكُنْتُ مَعَكَ  

[Machine] "That the Messenger of Allah ﷺ used to stand by a tree trunk and give a sermon on Fridays, and when the pulpit was made, he went towards it and the trunk longed for him, so the Messenger of Allah ﷺ went and touched it."  

«أَنَّ رَسُولَ اللَّهِ ﷺ كَانَ يَقُومُ إِلَى جِذْعٍ فَيَخْطُبُ يَوْمَ الْجُمُعَةِ وَأَنَّهُ لَمَّا صَنَعَ الْمِنْبَرَ تَحَوَّلَ إِلَيْهِ فَحَنَّ الْجِذْعُ فَأَتَاهُ رَسُولُ اللَّهِ ﷺ فَمَسَحَهُ»  

[Machine] The Messenger of Allah ﷺ used to deliver his sermon on Fridays leaning against a wooden pillar. When the number of people increased, he said, "Build a pulpit for me." So they built him a pulpit with two steps. When he stood on the pulpit to deliver the sermon, the wooden pillar longed for the Messenger of Allah ﷺ . Anas said, "I was in the mosque and I heard the wooden pillar longing like a young child until the Messenger of Allah ﷺ came down to it and embraced it, and it became calm." Hasan used to cry when he narrated this Hadith and then say, "O servants of Allah! The wooden pillar longs eagerly for the Messenger of Allah ﷺ out of its desire for his place near Allah. And you are the ones who are most deserving to long for meeting him."  

كَانَ رَسُولُ اللَّهِ ﷺ يَخْطُبُ يَوْمَ الْجُمُعَةِ إِلَى جَنْبِ خَشَبَةٍ يُسْنِدُ ظَهْرَهُ إِلَيْهَا فَلَمَّا كَثُرَ النَّاسُ قَالَ «ابْنُوا لِي مِنْبَرًا» فَبَنَوْا لَهُ مِنْبَرًا عَتَبَتَانِ فَلَمَّا قَامَ عَلَى الْمِنْبَرِ لِيَخْطُبَ حَنَّتِ الْخَشَبَةُ إِلَى رَسُولِ اللَّهِ ﷺ فَقَالَ أَنَسٌ «وَأَنَا فِي الْمَسْجِدِ فَسَمِعْتُ الْخَشَبَةَ حَنَّتْ حَنِينَ الْوَلَدِ فَمَا زَالَتْ تَحِنُّ حَتَّى نَزَلَ إِلَيْهَا رَسُولُ اللَّهِ ﷺ فَاحْتَضَنَهَا فَسَكَنَتْ» قَالَ وَكَانَ الْحَسَنُ إِذَا حَدَّثَ بِهَذَا الْحَدِيثِ بَكَى ثُمَّ قَالَ «يَا عِبَادَ اللَّهِ الْخَشَبَةُ تَحِنُّ إِلَى رَسُولِ اللَّهِ ﷺ شَوْقًا إِلَيْهِ لِمَكَانِهِ مِنَ اللَّهِ فَأَنْتُمْ أَحَقُّ أَنْ تَشْتَاقُوا إِلَى لِقَائِهِ»  

[Machine] The Messenger of Allah ﷺ used to stand by a tree, trunk, piece of wood, or something he could lean on while delivering a sermon. Then he set up a pulpit and stood on it. The one he used to stand next to, leaning on it affectionately, was heard by the people in the mosque. The Messenger of Allah ﷺ approached it, either said, "I will wipe it" or said, "I will leave it", and then it became quiet.  

«كَانَ رَسُولُ اللَّهِ ﷺ يَقُومُ إِلَى جَنْبِ شَجَرَةٍ أَوْ جِذْعٍ أَوْ خَشَبَةٍ أَوْ شَيْءٍ يَسْتَنِدُ إِلَيْهِ يَخْطُبُ ثُمَّ اتَّخَذَ مِنْبَرًا فَكَانَ يَقُومُ عَلَيْهِ فَحَنَّتْ تِلْكَ الَّتِي كَانَ يَقُومُ عِنْدَهَا حَنِينًا سَمِعَهُ أَهْلُ الْمَسْجِدِ فَأَتَاهَا رَسُولُ اللَّهِ ﷺ فَإِمَّا قَالَ مَسَحَهَا وَإِمَّا قَالَ فَأَمْسَكْهَا فَسَكَنَتْ»  

[Machine] I heard my father saying, "Indeed, the Messenger of Allah ﷺ performed the funeral prayer for the leg of Amr ibn Mu'az when it was amputated, and he was healed."  

سَمِعْتُ أَبِي يَقُولُ «إِنَّ رَسُولَ اللَّهِ ﷺ تَفَلَ فِي رِجْلِ عَمْرِو بْنِ مُعَاذٍ حِينَ قُطِعَتْ رِجْلُهُ فَبَرَأَ»  

[Machine] "So the Messenger of Allah ﷺ came to me and blew into the water three times, and I did not complain of it until the hour."  

«فَأُتِيَ بِي رَسُولَ اللَّهِ ﷺ فَنَفَثَ فِيهَا ثَلَاثَ نَفَثَاتٍ فَمَا اشْتَكَيْتُهَا حَتَّى السَّاعَةِ»  

[Machine] "When the chapter {Perished be the hands of Abu Lahab} was revealed, the wife of Abu Lahab came to the Prophet Muhammad ﷺ with Abu Bakr. When Abu Bakr saw her, he said, "O Messenger of Allah, she is a reprehensible woman, and I fear that she may harm you. If you allow me, I will leave." The Prophet replied, "She will not see me." So she came and said to Abu Bakr, "Your companion insults me." Abu Bakr said, "No, he does not speak poetry." She said, "You are known to be his supporter." Then she left. So I said, "O Messenger of Allah, why did you not move away?" He replied, "No, for an angel has been shielding me from her with his wings."  

لَمَّا نَزَلَتْ {تَبَّتْ يَدَا أَبِي لَهَبٍ} جَاءَتِ امْرَأَةُ أَبِي لَهَبٍ إِلَى النَّبِيِّ ﷺ وَمَعَهُ أَبُو بَكْرٍ فَلَمَّا رَآهَا أَبُو بَكْرٍ قَالَ يَا رَسُولَ اللَّهِ إِنَّهَا امْرَأَةٌ بَذِيئَةٌ وَأَخَافُ أَنْ تُؤْذِيَكَ فَلَوْ قُمْتَ قَالَ «إِنَّهَا لَنْ تَرَانِي» فَجَاءَتْ فَقَالَتْ يَا أَبَا بَكْرِ إِنَّ صَاحِبَكَ هَجَانِي قَالَ لَا وَمَا يَقُولُ الشِّعْرَ قَالَتْ أَنْتَ عِنْدِي مُصَدَّقٌ وَانْصَرَفَتْ فَقُلْتُ يَا رَسُولَ اللَّهِ لَمْ تَرَكَ قَالَ «لَا لَمْ يَزَلْ مَلَكٌ يَسْتُرُنِي عَنْهَا بِجَنَاحِهِ» *  

[Machine] The Prophet ﷺ saw a man called Busrah ibn Ra'i al-'Iri eating with his left hand, so he said, "Eat with your right hand." The man replied, "I cannot." The Prophet ﷺ said, "Then you cannot." After that, his hand did not reach his mouth anymore.  

أَبْصَرَ النَّبِيُّ ﷺ رَجُلًا يُقَالُ لَهُ بُسْرُ بْنُ رَاعِي الْعِيرِ يَأْكُلُ بِشِمَالِهِ فَقَالَ «كُلْ بِيَمِينِكَ» قَالَ لَا أَسْتَطِيعُ قَالَ «لَا اسْتَطَعْتَ» قَالَ فَمَا نَالَتْ يَدُهُ إِلَى فِيهِ بَعْدُ  

Eat with your right hand. He said: I cannot do that, whereupon he (the Holy Prophet) said: May you not be able to do that. It was vanity that prevented him from doing it, and he could not raise it (the right hand) up to his mouth. (Using translation from Muslim 2021)   

أَنَّ رَجُلًا كَانَ يَأْكُلُ عِنْدَ رَسُولِ اللَّهِ ﷺ بِشِمَالِهِ فَقَالَ لَهُ النَّبِيُّ ﷺ «كُلْ بِيَمِينِكَ» قَالَ لَا أَسْتَطِيعُ فَقَالَ النَّبِيُّ «لَا اسْتَطَعْتَ» فَمَا رَفَعَهَا إِلَى فِيهِ  

O, it is you; you have grown young. May you not advance in years! That slave-girl returned to Umm Sulaim weeping. Umm Sulaim said: O daughter, what is the matter with you? She said: Allah's Apostle ﷺ has invoked curse upon me that I should not grow in age and thus I would never grow in age, or she said, in my (length) of life. Umm Sulaim went out wrapping her head-dress hurriedly until she met Messenger of Allah ﷺ. He said to her: Umm Sulaim, what is the matter with you? She said: Allah's Apostle, you invoked curse upon my orphan girl. He said: Umm Sulaim, what is that? She said: She (the orphan girl) states you have cursed her saying that she might not grow in age or grow in life. Messenger of Allah ﷺ smiled and then said: Umm Sulaim, don't you know that I have made this term with my Lord. And the term with my Lord is that I said to Him: 1 am a human being and I am pleased just as a human being is pleased and I lose temper just as a human being loses temper, so for any person from amongst my Ummah whom I curse and he in no way deserves it, let that, O Lord, be made a source of purification and purity and nearness to (Allah) on the Day of Resurrection. (Using translation from Muslim 2603)   

كَانَتْ عِنْدَ أُمِّ سُلَيْمٍ يَتِيمَةٌ فَرَآهَا رَسُولُ اللَّهِ ﷺ فَقَالَ «أَنْتِ هِيَ؟ لَقَدْ كَبِرْتِ لَا كَبِرَ سِنُّكِ» فَرَجَعَتِ الْيَتِيمَةُ إِلَى أُمِّ سُلَيْمٍ تَبْكِي فَقَالَتْ أُمُّ سُلَيْمٍ مَا لَكِ يَا بُنَيَّةُ؟ قَالَتِ الْجَارِيَةُ دَعَا عَلَيَّ نَبِيُّ اللَّهِ ﷺ أَنْ لَا يَكْبَرَ سِنِّي فَالْآنَ لَا يَكْبَرُ سِنِّي أَبَدًا أَوْ قَالَتْ قَرْنَيْ فَخَرَجَتْ أُمُّ سُلَيْمٍ مُسْتَعْجِلَةً تَلُوثُ خِمَارَهَا حَتَّى لَقِيَتْ رَسُولَ اللَّهِ ﷺ فَقَالَ لَهَا «يَا أُمُّ سُلَيْمٍ مَالَكِ؟ » قَالَتْ يَا نَبِيَّ اللَّهِ أَدَعَوْتَ عَلَى يَتِيمَتِي؟ قَالَ «وَمَا ذَاكَ يَا أُمَّ سُلَيْمٍ؟ » قَالَتْ زَعَمَتْ أَنَّكَ دَعَوْتَ عَلَيْهَا أَنْ لَا يَكْبَرَ سِنُّهَا قَالَ فَضَحِكَ رَسُولُ اللَّهِ ﷺ وَقَالَ «يَا أُمَّ سُلَيْمٍ أَمَا تَعْلَمِينَ شَرْطِي عَلَى رَبِّي؟ إِنِّي اشْتَرَطْتُ عَلَى رَبِّي فَقُلْتُ إِنَّمَا أَنَا بَشَرٌ أَرْضَى كَمَا يَرْضَى الْبَشَرُ وَأَغْضَبُ كَمَا يَغْضَبُ الْبَشَرُ فَأَيُّمَا أَحَدٍ دَعَوْتُ عَلَيْهِ مِنْ أُمَّتِي بِدَعْوَةٍ لَيْسَ لَهَا أَهْلٌ أَنْ يَجْعَلَهَا لَهُ طَهُورًا وَزَكَاةً وَقُرْبَةً يُقَرِّبُهُ بِهَا مِنْهُ يَوْمَ الْقِيَامَةِ» وَكَانَ ﷺ رَحِيمًا  

O Allah, for any believing servant whom I curse make that as a source of nearness to Thee on the Day of Resurrection. (Using translation from Muslim 2601f)  

سَمِعَ رَسُولَ اللَّهِ ﷺ يَقُولُ «اللَّهُمَّ أَيُّمَا عَبْدٍ مُؤْمِنٍ سَبَبْتُهُ فَاجْعَلْ ذَلِكَ قُرْبَةً إِلَيْكَ يَوْمَ الْقِيَامَةِ»  

O Allah, I make a covenant with Thee against which Thou wouldst never go. I am a human being and thus for a Muslim whom I give any harm or whom I scold or upon whom I invoke curse or whom I beat, make this a source of blessing, purification and nearness to Thee on the Day of Resurrection. (Using translation from Muslim 2601b)   

قَالَ رَسُولُ اللَّهِ ﷺ «اللَّهُمَّ إِنِّي أَتَّخِذُ عِنْدَكَ عَهْدًا لَنْ تُخْلِفَهُ وَإِنَّمَا أَنَا بَشَرٌ فَأَيُّمَا مُؤْمِنٍ آذَيْتُهُ أَوْ شَتَمْتُهُ أَوْ جَلَدْتُهُ أَوْ لَعَنْتُهُ فَاجْعَلْهَا لَهُ صَلَاةً وَزَكَاةً وَقُرْبَةً تُقَرِّبُهُ بِهَا يَوْمَ الْقِيَامَةِ»  

[Machine] We traveled from Makkah to Medina with the Messenger of Allah ﷺ. My camel became exhausted, so I left it behind and went ahead to lead it. The Messenger of Allah ﷺ was delayed because of a need, but he caught up with me and said, "Why did you separate?" I said, "O Messenger of Allah, only because my camel is unable to proceed, and I intended to join the people." The Messenger of Allah ﷺ took hold of its reins, hit it, and scolded it, then he said, "Mount." I said, "I have indeed seen you after that, and I was, indeed, holding it back from the people." Then we descended at a place near Medina, and I wanted to hurry to my family, so the Messenger of Allah ﷺ said to me, "Do not take a shortcut to your family." I said, "O Messenger of Allah, I have just concluded a marriage contract." He said, "Have you not married a virgin?" I said, "Yes, O Messenger of Allah, but she is too young for me to play with her, and she is too young to play with me." He remained silent and did not say anything good or bad. Then he said, "By the way, your camel, this camel of yours." I said, "No, it belongs to you, O Messenger of Allah." He said, "No, it belongs to both of us." I said, "It is yours, O Messenger of Allah." He said, "No, it belongs to both of us." I said, "Yes, it is for you, in return for the two gold rings." He said, "I have taken it, so continue on it to Medina." When I arrived in Medina, the Messenger of Allah ﷺ said to Bilal, "Give him two gold rings and increase it." So he gave me two gold rings and added one more carat. I said, "Do not leave me without the extra from the Messenger of Allah ﷺ." He replied, "It is in my bag, and the people of Sham took it on the day of Uhud."  

أَقْبَلْنَا مِنْ مَكَّةَ إِلَى الْمَدِينَةِ مَعَ رَسُولِ اللَّهِ ﷺ قَالَ فَأَعْيَا جَمَلِي فَتَخَلَّفْتُ عَلَيْهِ أَسُوقُهُ قَالَ وَكَانَ رَسُولُ اللَّهِ ﷺ فِي حَاجَةٍ مُتَخَلِّفًا فَلَحِقَنِي فَقَالَ لِي «مَا لَكَ مُتَخَلِّفًا؟ » قَالَ قُلْتُ لَا يَا رَسُولَ اللَّهِ إِلَّا أَنَّ جَمَلِيَ ظَالِعٌ فَأَرَدْتُ أَنْ أَلْحَقَهُ بِالْقَوْمِ قَالَ فَأَخَذَ رَسُولُ اللَّهِ ﷺ بِذَنَبِهِ فَضَرَبَهُ ثُمَّ زَجَرَهُ فَقَالَ «ارْكَبْ» قَالَ فَلَقَدْ رَأَيْتُنِي بَعْدُ وَإِنِّي لَأَكُفُّهُ عَنِ الْقَوْمِ قَالَ فَنَزَلْنَا مَنْزِلًا دُونَ الْمَدِينَةِ فَأَرَدْتُ أَنْ أَتَعَجَّلَ إِلَى أَهْلِي فَقَالَ لِي رَسُولُ اللَّهِ ﷺ «لَا تَأْتِ أَهْلكَ طَرُوقًا» قَالَ قُلْتُ يَا رَسُولَ اللَّهِ إِنِّي حَدِيثُ عَهْدٍ بِعُرْسٍ قَالَ «فَمَا تَزَوَّجْتَ؟ » قُلْتُ امْرَأَةً ثَيِّبًا قَالَ «فَهَلَّا بِكْرًا تُلَاعِبُهَا وَتُلَاعِبُكَ؟ » قَالَ فَقُلْتُ يَا رَسُولَ اللَّهِ إِنَّ عَبْدَ اللَّهِ تُوُفِّيَ أَوِ اسْتُشْهِدَ وَتَرَكَ جَوَارِيَ فَكَرِهْتُ أَنْ أَتَزَوَّجَ عَلَيْهِنَّ مِثْلَهُنَّ قَالَ فَسَكَتَ رَسُولُ اللَّهِ ﷺ وَلَمْ يَقُلْ أَحْسَنْتَ وَلَا أَسَأْتَ قَالَ ثُمَّ قَالَ «بِعْنِي جَمَلَكَ هَذَا» قَالَ قُلْتُ لَا بَلْ هُوَ لَكَ يَا رَسُولَ اللَّهِ قَالَ «لَا بَلْ بِعْنِيهِ» قَالَ قُلْتُ هُوَ لَكَ يَا رَسُولَ اللَّهِ قَالَ «لَا بَلْ بِعْنِيهِ» قُلْتُ أَجَلْ عَلَى أُوقِيَّةِ ذَهَبٍ فَهُوَ لَكَ بِهَا قَالَ «قَدْ أَخَذْتُهُ فَتَبَلَّغْ عَلَيْهِ إِلَى الْمَدِينَةِ» فَلَمَّا قَدِمْتُ الْمَدِينَةَ قَالَ رَسُولُ اللَّهِ ﷺ لِبِلَالٍ «أَعْطِهِ أُوقِيَّةَ ذَهَبٍ وَزِدْهُ» قَالَ فَأَعْطَانِي أُوقِيَّةَ ذَهَبٍ وَزَادَنِي قِيرَاطًا قَالَ فَقُلْتُ لَا تُفَارِقُنِي زِيَادَةُ رَسُولِ اللَّهِ ﷺ قَالَ فَكَانَ فِي كِيسٍ لِي فَأَخَذَهُ أَهْلُ الشَّامِ يَوْمَ الْحَرَّةِ  

I went out with Messenger of Allah ﷺ on an expedition, but my camel delayed me. Messenger of Allah ﷺ came to me and said to me: Jabir, I said: Yes. Messenger of Allah, (here I am at your beck and call) He said: What is the matter with you? I said: My camel has delayed me and is tired, so I have lagged behind. He (the Holy Prophet) got down and goaded it with a crooked stick and then said: Mount it. So I mounted and (to my great surprise) I saw it (moving so quickly that) I had to restrain it (from going ahead of) Messenger of Allah ﷺ. He (the Holy Prophet) (in the course of journey said to me): Have you married? I said: Yes. He (again) said: Is it with a virgin or one previously married? I said. With one previously married, whereupon he (again) said: Why not with a young girl with whom you could sport and she could have sported with you? I said: I have sisters, so I preferred to marry a woman who could keep them together (as one family). who could comb them and look after them. He said: You are about to go (to your house), and there you have the enjoyment (of the wife's company). He again said: Do you want to sell your camel? I said: Yes. So he bought it from me for one u'qiya (of silver), Then Messenger of Allah ﷺ arrived (at Medina) and I arrived in the evening. I went to the mosque and found him at the door of the mosque, and said: Is it now that you have arrived? I said: Yes, He said: Leave your camel, and enter (the mosque) and offer two rak'ahs. So I entered and offered two rak'ahs of prayer, and then returned. He (the Holy Prophet) then commanded Bilal to weigh out one 'uqiya (of silver) tor me. Bilal weighed that out for me (lowering the scale of) balance. So I proceeded and as I turned my back he said: Call for me, Jabir. So I was called back, and I said (to myself): He would return me the camel, and nothing was more displeasing to me than this (that after having received the price I should also get the camel). He said: Take your camel and keep its price with you, (also). (Using translation from Muslim 715i)  

خَرَجْتُ مَعَ رَسُولِ اللَّهِ ﷺ فِي غَزَاةٍ فَأَبْطَأَ بِي جَمَلِي فَتَخَلَّفْتُ فَنَزَلَ رَسُولُ اللَّهِ ﷺ فَحَجَنَهُ بِمِحْجَنِهِ ثُمَّ قَالَ لِي «ارْكَبْ» فَرَكِبْتُهُ فَلَقَدْ رَأَيْتُنِي أَكُفُّهُ عَلَى رَسُولِ اللَّهِ ﷺ فَقَالَ «أَتَزَوَّجْتَ؟ » فَقُلْتُ نَعَمْ فَقَالَ «بِكْرًا أَمْ ثَيِّبًا؟ » فَقُلْتُ بَلْ ثَيِّبًا قَالَ «فَهَلَّا جَارِيَةً تُلَاعِبُهَا وَتُلَاعِبُكَ» فَقُلْتُ إِنَّ لِي أَخَوَاتٍ فَأَحْبَبْتُ أَنْ أَتَزَوَّجَ امْرَأَةً تَجْمَعُهُنَّ وَتَمْشُطُهُنَّ وَتَقُومُ عَلَيْهِنَّ قَالَ «أَمَا إِنَّكَ قَادِمٌ فَإِذَا قَدِمْتَ فَالْكَيْسَ الْكَيْسَ» ثُمَّ قَالَ «أَتَبِيعُ جَمَلَكَ؟ » قُلْتُ نَعَمْ فَاشْتَرَاهُ مِنِّي بِأُوقِيَّةٍ ثُمَّ قَدِمَ رَسُولُ اللَّهِ ﷺ قَبْلِي وَقَدِمْتُ بِالْغَدَاةِ فَجِئْتُ الْمَسْجِدَ فَوَجَدْتُهُ عَلَى بَابِ الْمَسْجِدِ قَالَ «الْآنَ حِينَ قَدِمْتَ؟ » قُلْتُ نَعَمْ قَالَ «فَدَعْ جَمَلَكَ وَادْخُلْ فَصَلِّ رَكْعَتَيْنِ» قَالَ فَدَخَلْتُ فَصَلَّيْتُ ثُمَّ رَجَعْتُ وَأَمَرَ بِلَالًا أَنْ يَزِنَ لِي أُوقِيَّةً قَالَ فَوَزَنَ لِي بِلَالٌ فَأَرْجَحَ فِي الْمِيزَانِ قَالَ فَانْطَلَقْتُ فَلَمَّا وَلَّيْتُ قَالَ «ادْعُ لِي جَابِرًا» فَدُعِيتُ فَقُلْتُ الْآنَ يَرُدُّ عَلَيَّ الْجَمَلَ وَلَمْ يَكُنْ شَيْءٌ أَبْغَضَ إِلَيَّ مِنْهُ قَالَ «جَمَلُكَ وَثَمَنُهُ لَكَ»  

[Machine] He used to ride his camel, which had become weak, so he wanted to let it rest. Then the Prophet ﷺ caught up with me and prayed for him and struck him. Then he walked, and his walk was not like any other. He said, "Bid'ni bi'uqiyyah" (command it with a stick). I said, "No." Then he said, "Bid'ni bi'uqiyyah." I said, "No." Then he said, "Bid'ni bi'uqiyyah." So I sent him with a stick and exempted him from carrying the load to my family. When I arrived, he said to me ﷺ , "Do you see me? Haven't I asked you to take your camel and money? They are for you."  

أَنَّهُ كَانَ يَسِيرُ عَلَى جَمَلٍ لَهُ قَدْ أَعْيَى فَأَرَادَ أَنْ يُسَيِّبَهُ قَالَ فَلَحِقَنِي النَّبِيُّ ﷺ فَدَعَا لَهُ وَضَرَبَهُ فَسَارَ سَيْرًا لَمْ يَسِرْ مِثْلَهُ وَقَالَ «بِعْنِيهِ بِأُوقِيَّةٍ» فَقُلْتُ لَا ثُمَّ قَالَ «بِعْنِيهِ بِأُوقِيَّةٍ» فَقُلْتُ لَا ثُمَّ قَالَ «بِعْنِيهِ بِأُوقِيَّةٍ» فَبِعْتُهُ بِأُوقِيَّةٍ وَاسْتَثْنَيْتُ حُمْلَانَهُ إِلَى أَهْلِي فَلَمَّا بَلَغْتُ أَتَيْتُهُ فَقَالَ لِي ﷺ «أَتُرَانِي مَاكَسْتُكَ لِآخُذَ جَمَلَكَ وَدَرَاهِمَكَ؟ فَهُمَا لَكَ»  

We fought by the side of the Messenger of Allah ﷺ at Hunain. When we encountered the enemy, I advanced and ascended a hillock. A man from the enemy side turned towards me and I shot him with an arrow. He (ducked and) hid himself from me. I could not understand what he did, but (all of a sudden) I saw that a group of people appeared from the other hillock. They and the Companions of the Prophet ﷺ met in combat, but the Companions of the Prophet turned back and I too turned back defeated. I had two mantles, one of which I was wrapping round the waist (covering the lower part of my body) and the other I was putting around my shoulders. My waist-wrapper got loose and I held the two mantles together. (In this downcast condition) I passed by the Messenger of Allah ﷺ who was riding on his white mule. He said: The son of Akwa' finds himself to be utterly perplexed. Wher. the Companions gathered round him from all sides. the Messenger of Allah ﷺ got down from his mule. picked up a handful of dust from the ground, threw it into their (enemy) faces and said: May these faces be deformed 1 There was no one among the enemy whose eyes were not filled with the dust from this handful. So they turned back fleeing. and Allah the Exalted and Glorious defeated them, and the Messenger of Allah ﷺ distributed their booty among the Muslims. (Using translation from Muslim 1777)  

غَزَوْنَا مَعَ رَسُولِ اللَّهِ ﷺ حُنَيْنًا قَالَ فَلَمَّا وَاجَهْنَا الْعَدُوَّ تَقَدَّمْتُ فَأَعْلُو ثَنِيَّةً فَاسْتَقْبَلَنِي رَجُلٌ مِنَ الْعَدُوِّ فَأَرْمِيهِ بِسَهْمٍ فَتَوَارَى عَنِّي فَمَا دَرَيْتُ مَا اصْنَعُ ثُمَّ نَظَرْتُ إِلَى الْقَوْمِ فَإِذَا هُمْ قَدْ طَلَعُوا مِنْ ثَنِيَّةٍ أُخْرَى فَالْتَقَوْا هُمْ وَصَحَابَةُ النَّبِيِّ ﷺ فَوَلَّى صَحَابَةُ النَّبِيِّ ﷺ وَأَرْجِعُ مُنْهَزِمًا وَعَلَيَّ بُرْدَتَانِ مُتَّزِرًا بِإِحْدَاهُمَا مُرْتَدِيًا بِالْأُخْرَى قَالَ فَانْطَلَقَ رِدَائِي فَجَمَعَتُهُ وَمَرَرْتُ عَلَى رَسُولِ اللَّهِ ﷺ مُنْهَزِمًا وَهُوَ عَلَى بَغْلَتِهِ الشَّهْبَاءِ فَقَالَ رَسُولُ اللَّهِ ﷺ «لَقَدْ رَأَى ابْنُ الْأَكْوَعِ فَزِعًا» فَلَمَّا غَشُوا رَسُولَ اللَّهِ ﷺ نَزَلَ عَنِ الْبَغْلَةِ ثُمَّ قَبَضَ قَبْضَةً مِنْ تُرَابٍ مِنَ الْأَرْضِ ثُمَّ اسْتَقْبَلَ بِهِ وُجُوهَهُمْ فَقَالَ «شَاهَتِ الْوُجُوهُ» فَمَا خَلَقَ اللَّهُ مِنْهُمْ إِنْسَانًا إِلَّا مَلَأَ اللَّهُ عَيْنَهُ تُرَابًا بِتِلْكَ الْقَبْضَةِ فَوَلُّوا مُدْبِرِينَ فَهَزَمَهُمُ اللَّهُ وَقَسَمَ رَسُولُ اللَّهِ ﷺ غَنَائِمَهُمْ بَيْنَ الْمُسْلِمِينَ  

[Machine] "The fighting intensified on the day of Khaybar, and I was among the ranks of Abu Talhah. The Messenger of Allah ﷺ said, 'Allahu Akbar! Khaybar is destroyed. Whenever we descend upon a people's territory, it is a morning of distress for the warned.'"  

اشْتَدَّ الْقِتَالُ يَوْمَ خَيْبَرَ فَكُنْتُ رَدِيفَ أَبِي طَلْحَةَ فَقَالَ رَسُولُ اللَّهِ ﷺ «اللَّهُ أَكْبَرُ خَرِبَتْ خَيْبَرُ إِنَّا إِذَا نَزَلْنَا بِسَاحَةِ قَوْمٍ فَسَاءَ صَبَاحُ الْمُنْذَرِينَ»  

[Machine] "When the Messenger of Allah ﷺ entered Makkah, he found three hundred and sixty idols. He pointed at each idol with a stick and said, 'The truth has come and falsehood has vanished. Indeed, falsehood is bound to perish.' Then the idols fell down and were not touched."  

أَنَّ رَسُولَ اللَّهِ ﷺ لَمَّا دَخَلَ مَكَّةَ وَجَدَ بِهَا ثَلَاثَ مِائَةٍ وَسِتِّينَ صَنَمًا فَأَشَارَ بِعَصًا إِلَى كُلِّ صَنَمٍ وَقَالَ ﷺ «جَاءَ الْحَقُّ وَزَهَقَ الْبَاطِلُ إِنَّ الْبَاطِلَ كَانَ زَهُوقًا» فَسَقَطَ الصَّنَمُ وَلَمْ يَمَسَّهُ  

[Machine] A man from the Bani 'Amir came to the Prophet ﷺ as if he were a doctor, treating and healing. He said, "O Muhammad, you say things, can I treat you?" The Messenger of Allah ﷺ called him to Allah and then said, "Can I show you a miracle?" There were palm trees and other trees nearby, so the Messenger of Allah ﷺ called one of the dates from them. It came to him while he was bowing, raising his head, bowing, and raising his head, until it reached him. The Messenger of Allah ﷺ then stood in front of him and said, "Go back to your place." The Amiri man said, "By Allah, I will never accuse you of lying about anything you say." Then he said, "O Bani 'Amir, by Allah, I will never accuse him of lying about anything."  

جَاءَ رَجُلٌ مِنْ بَنِي عَامِرٍ إِلَى النَّبِيِّ ﷺ كَأَنَّهُ يُدَاوِي وَيُعَالِجُ فَقَالَ يَا مُحَمَّدُ إِنَّكَ تَقُولُ أَشْيَاءً هَلْ لَكَ أَنْ أُدَاوِيَكَ؟ قَالَ فَدَعَاهُ رَسُولُ اللَّهِ ﷺ إِلَى اللَّهِ ثُمَّ قَالَ «هَلْ لَكَ أَنْ أُرِيَكَ آيَةً» وَعِنْدَهُ نَخْلٌ وَشَجَرٌ فَدَعَا رَسُولُ اللَّهِ ﷺ عِذْقًا مِنْهَا فَأَقْبَلَ إِلَيْهِ وَهُوَ يَسْجُدُ وَيَرْفَعُ رَأْسَهُ وَيَسْجُدُ وَيَرْفَعُ رَأْسَهُ حَتَّى انْتَهَى إِلَيْهِ ﷺ فَقَامَ بَيْنَ يَدَيْهِ ثُمَّ قَالَ لَهُ ﷺ «ارْجِعْ إِلَى مَكَانِكَ» فَقَالَ الْعَامِرِيُّ وَاللَّهِ لَا أُكَذِّبُكَ بِشَيْءٍ تَقُولُهُ أَبَدًا ثُمَّ قَالَ يَا آلَ عَامِرِ بْنِ صَعْصَعَةَ وَاللَّهِ لَا أُكَذِّبُهُ بِشَيْءٍ  

[Machine] We accompanied the Messenger of Allah ﷺ until we reached a spacious valley. The Messenger of Allah ﷺ went to relieve himself and I followed him with a container of water. The Messenger of Allah ﷺ looked around and didn't find anything to cover himself with. Then, he saw two trees on the edge of the valley and he went to one of them and took hold of one of its branches saying, "Come to me with the permission of Allah." The branch moved towards him like the obedient camel whose reins are pulled by its rider until the Messenger of Allah ﷺ reached the other tree and took hold of one of its branches saying the same words. The branches followed him until they met in the middle. He said, "Come together with the permission of Allah," and the branches joined together. Jabir (may Allah be pleased with him) said, "I left to fetch a stone in fear that the Messenger of Allah ﷺ may sense my presence and move away. I sat down and suddenly I felt something approaching. It was the Messenger of Allah ﷺ facing towards me, and the two trees had already separated. Each tree stood on one leg." Jabir continued, "Then I saw the Messenger of Allah ﷺ move his head to the right and left, and then he approached me and said, 'O Jabir, did you see where I stood?' I said, 'Yes, O Messenger of Allah.' He said, 'Go to the two trees and cut a branch from each of them. Then come to me and when you have reached my position, throw the branches to my right and left.' Jabir said, 'So I took a stone, broke it into pieces, went to the two trees, cut a branch from each of them, and then went back to the Messenger of Allah ﷺ . When I reached his position, I threw the branches to his right and left.' Then, I asked him, 'O Messenger of Allah, I have done as you instructed. What is the reason behind this?' He said, 'While passing by two graves, I saw their occupants being punished. So, through my intercession, I asked Allah to lighten their punishment as long as these branches are moist.' Then, we reached a military encampment and the Messenger of Allah ﷺ said, 'O Jabir, call for ablution.' I said, 'But O Messenger of Allah, I haven't found even a drop of water.' There was a man from the Ansar who would cool water for the Messenger of Allah ﷺ in his jugs. The Messenger of Allah ﷺ said, 'Go to so-and-so from the Ansar and see if there is any water left in his jugs.' I went to him and checked, but all I found was a drop in an isolated corner of the jug, too little even to sip. So, I returned to the Messenger of Allah ﷺ and said, 'O Messenger of Allah, I couldn't find anything in the jugs except for a drop in an isolated corner, too little even to sip.'  

سِرْنَا مَعَ رَسُولِ اللَّهِ ﷺ حَتَّى نَزَلْنَا وَادِيًا أَفْيَحَ فَذَهَبَ رَسُولُ اللَّهِ ﷺ يَقْضِي حَاجَتَهُ وَاتَّبَعْتُهُ بِإِدَاوَةٍ مِنْ مَاءٍ فَنَظَرَ رَسُولُ اللَّهِ ﷺ فَلَمْ يَرَ شَيْئًا لِيَسْتَتِرَ بِهِ فَإِذَا شَجَرَتَانِ بِشَاطِئِ الْوَادِي فَانْطَلَقَ رَسُولُ اللَّهِ ﷺ إِلَى إِحْدَاهُمَا فَأَخَذَ بِغُصْنٍ مِنْ أَغْصَانِهَا فَقَالَ «انْقَادِي عَلَيَّ بِإِذْنِ اللَّهِ» فَانْقَادَتْ مَعَهُ كَالْبَعِيرِ الْمَخْشُوشِ الَّذِي يُصَانِعُ قَائِدَهُ حَتَّى أَتَى الشَّجَرَةَ الْأُخْرَى فَأَخَذَ بِغُصْنٍ مِنْ أَغْصَانِهَا فَقَالَ «انْقَادِي عَلَيَّ بِإِذْنِ اللَّهِ» فَانْقَادَتْ مَعَهُ كَذَلِكَ حَتَّى إِذَا كَانَ النِّصْفُ جَمَعَهُمَا فَقَالَ «الْتَئِمَا عَلَيَّ بِإِذْنِ اللَّهِ» فَالْتَأَمَتَا قَالَ جَابِرٌ فَخَرَجْتُ أُحْضِرُ مَخَافَةَ أَنْ يُحِسَّ رَسُولُ اللَّهِ ﷺ بِقُرْبِي فَيَتَبَاعَدَ فَجَلَسْتُ فَحَانَتْ مِنِّي لَفْتَةٌ فَإِذَا أَنَا بِرَسُولِ اللَّهِ ﷺ مُقْبِلٌ وَإِذَا الشَّجَرَتَانِ قَدِ افْتَرَقَتَا فَقَامَتْ كُلُّ وَاحِدَةٍ مِنْهُمَا عَلَى سَاقٍ فَرَأَيْتُ رَسُولَ اللَّهِ ﷺ وَقَفَ وَقْفَةً فَقَالَ بِرَأْسِهِ هَكَذَا يَمِينًا وَيَسَارًا ثُمَّ أَقْبَلَ فَلَمَّا انْتَهَى إِلَيَّ قَالَ «يَا جَابِرُ هَلْ رَأَيْتَ مَقَامِي؟ » قُلْتُ نَعَمْ يَا رَسُولَ اللَّهِ قَالَ «فَانْطَلِقْ إِلَى الشَّجَرَتَيْنِ فَاقْطَعْ مِنْ كُلِّ وَاحِدَةٍ مِنْهَا غُصْنًا فَأَقْبِلْ بِهِمَا حَتَّى إِذَا قُمْتَ مَقَامِي أَرْسِلْ غُصْنًا عَنْ يَمِينِكِ وَغُصْنًا عَنْ يَسَارِكِ» قَالَ جَابِرٌ فَأَخَذْتُ حَجَرًا فَكَسَرْتُهُ فَأَتَيْتُ الشَّجَرَتَيْنِ فَقَطَعْتُ مِنْ كُلِّ وَاحِدَةٍ مِنْهُمَا غُصْنًا ثُمَّ أَقْبَلْتُ أَجُرُّهُمَا حَتَّى إِذَا قُمْتُ مَقَامَ رَسُولِ اللَّهِ ﷺ أَرْسَلْتُ غُصْنًا عَنْ يَمِينِي وَغُصْنًا عَنْ يَسَارِي ثُمَّ لَحِقْتُهُ فَقُلْتُ قَدْ فَعَلْتُ يَا رَسُولَ اللَّهِ فَعَمَّ ذَلِكَ؟ فَقَالَ «إِنِّي مَرَرْتُ بِقَبْرَيْنِ يُعَذَّبَانِ فَأَحْبَبْتُ بِشَفَاعَتِي أَنْ يُرَفَّهَ عَنْهُمَا مَا دَامَ الْغُصْنَانِ رَطْبَيْنِ» فَأَتَيْنَا الْعَسْكَرَ فَقَالَ رَسُولُ اللَّهِ ﷺ «يَا جَابِرُ نَادِ بِوَضُوءٍ» فَقُلْتُ أَلَا وَضُوءَ أَلَا وَضُوءَ قُلْتُ يَا رَسُولَ اللَّهِ مَا وَجَدْتُ فِي الرَّكْبِ مِنْ قَطْرَةٍ وَكَانَ رَجُلٌ مِنَ الْأَنْصَارِ يُبْرِدُ لِرَسُولِ اللَّهِ ﷺ فِي أَشْجَابٍ لَهُ فَقَالَ «انْطَلِقْ إِلَى فُلَانٍ الْأَنْصَارِيِّ فَانْظُرْ هَلْ فِي أَشْجَابِهِ مِنْ شَيْءٍ؟ » قَالَ فَانْطَلَقْتُ إِلَيْهِ فَنَظَرْتُ فِيهَا فَلَمْ أَجِدْ فِيهَا إِلَّا قَطْرَةً فِي عَزْلَاءِ شَجْبٍ مِنْهَا لَوْ أَنِّي أُفْرِغُهُ مَا كَانَتْ شَرْبَةً فَأَتَيْتُ رَسُولَ اللَّهِ ﷺ فَقُلْتُ يَا رَسُولَ اللَّهِ لَمْ أَجِدْ فِيهَا إِلَّا قَطْرَةً فِي عَزْلَاءِ شَجْبٍ مِنْهَا لَوْ أَنِّي أُفْرِغُهُ لَشَرِبَهُ يَابِسُهُ  

"During the night, the Muslims heard the Messenger of Allah standing and calling out at the well of badr; 'O Abu Jahl bin Hisham! O Shaaibh bin Rabiah! O 'Utbah bin Rabiah! O Umayyah bin Khalaf! Have you found what your Lord promised to be true? For I have found what my Lord promised me to be true.' They said: 'O Messenger of Allah, are you calling out to people who have turned into rotten corpses?' He said: 'You do not hear what I say any better than they do, but they cannot answer.'" (Using translation from Nasāʾī 2075)   

أَنَّهُ قَالَ سَمِعَ الْمُسْلِمُونَ نِدَاءَ النَّبِيِّ ﷺ مِنْ جَوْفِ اللَّيْلِ وَهُوَ عَلَى بِئْرِ بَدْرٍ يُنَادِي «يَا أَبَا جَهْلِ بْنَ هِشَامٍ وَيَا عُتْبَةُ بْنَ رَبِيعَةَ وَيَا شَيْبَةُ بْنَ رَبِيعَةَ وَيَا أُمَيَّةُ بْنَ خَلَفٍ أَلَا هَلْ وَجَدْتُمْ مَا وَعَدَ رَبُّكُمْ حَقًّا؟ » فَقَالَ الْمُسْلِمُونَ يَا رَسُولَ اللَّهِ تُنَادِي قَوْمًا قَدْ جَيَّفُوا؟ ‍‍ فَقَالَ «مَا أَنْتُمْ بِأَسْمَعَ لِمَا أَقُولُ مِنْهُمْ إِلَّا أَنَّهُمْ لَا يَسْتَطِيعُونَ أَنْ يُجِيبُونِي»  

The Messenger of Allah ﷺ neither recited the Qur'an to the Jinn nor did he see them. The Messenger of Allah ﷺ went out with some of his Companions with the intention of going to the bazaar of 'Ukaz And there had been (at that time) obstructions between satans and the news from the Heaven, and there were flung flames upon them. So satan went back to their people and they said: What has happened to you? They said: There have been created obstructions between us and the news from the Heaven. And there have been flung upon us flames. They said: It cannot happen but for some (important) event. So traverse the eastern parts of the earth and the western parts and find out why is it that there have been created obstructions between us and the news from the Heaven. So they went forth and traversed the easts of the earth and its wests. Some of them proceeded towards Tihama and that is a nakhl towards the bazaar of 'Ukaz and he (the Holy Prophet) was leading his Companions in the morning prayer. So when they heard the Qur'an. they listened to it attentively and said: It is this which has caused obstruction between us and news from the Heaven. They went back to their people and said: O our people, we have heard a strange Qur'an which directs us to the right path; so we affirm our faith in it and we would never associate anyone with our Lord. And Allah, the Exalted and Glorious, revealed to His Apostle Muhammad ﷺ:" It has been revealed to me that a party of Jinn listened to it" (Qur'an, lxxii. 1). (Using translation from Muslim 449)  

«مَا قَرَأَ رَسُولُ اللَّهِ ﷺ عَلَى الْجِنِّ وَمَا رَآهُمْ انْطَلَقَ رَسُولُ اللَّهِ ﷺ وَطَائِفَةٌ مِنْ أَصْحَابِهِ عَامِدِينَ إِلَى سُوقِ عُكَاظٍ وَقَدْ حِيلَ بَيْنَ الشَّيَاطِينِ وَبَيْنَ خَبَرِ السَّمَاءِ وَأُرْسِلَتْ عَلَيْهِمُ الشُّهُبُ فَرَجَعَتِ الشَّيَاطِينُ إِلَى قَوْمِهِمْ فَقَالُوا مَا لَكُمْ؟ قَالُوا حِيلَ بَيْنَنَا وَبَيْنَ خَبَرِ السَّمَاءِ وَأُرْسِلَتْ عَلَيْنَا الشُّهُبُ  

[Machine] I asked Alqamah ibn Qays, "Did Ibn Mas'ud witness the night of the jinn with the Messenger of Allah ﷺ?" He replied, "I asked Abdullah ibn Mas'ud, 'Did any of you witness the night of the jinn with the Messenger of Allah ﷺ?' He said, 'No, but we were with him one night and lost track of him. We spent the night in fear until he returned to us from the direction of Hira and said, "Indeed, the caller of the jinn came to me, so I went with him and recited the Quran to them." Then he went until we could see their fires and traces, so they asked him about provisions. He said, "For you, every bone that has the name of Allah mentioned upon it is more abundant in sustenance than meat, and every droppings is fodder for your animals." So the Messenger of Allah ﷺ said, "Do not clean yourselves with them, as they are the food of your jinn brothers."' "  

سَأَلْتُ عَلْقَمَةَ بْنَ قَيْسٍ هَلْ كَانَ ابْنُ مَسْعُودٍ شَهِدَ مَعَ رَسُولِ اللَّهِ ﷺ لَيْلَةَ الْجِنِّ؟ قَالَ فَقَالَ سَأَلْتُ عَبْدَ اللَّهِ بْنَ مَسْعُودٍ هَلْ شَهِدَ أَحَدٌ مِنْكُمْ مَعَ رَسُولِ اللَّهِ ﷺ لَيْلَةَ الْجِنِّ؟ قَالَ لَا وَلَكِنَّا كُنَّا مَعَهُ لَيْلَةً فَفَقَدْنَاهُ فَبِتْنَا بِشَرِّ لَيْلَةٍ فَلَمَّا أَصْبَحْنَا إِذَا هُوَ جَاءَ مِنْ قِبَلِ حِرَاءٍ فَقَالَ «إِنَّهُ قَدْ أَتَانِي دَاعِي الْجِنِّ فَذَهَبْتُ مَعَهُ فَقَرَأْتُ عَلَيْهِمُ الْقُرْآنَ» فَانْطَلَقَ حَتَّى أَرَانَا نِيرَانَهُمْ وَآثَارَهُمْ فَسَأَلُوهُ عَنِ الزَّادِ فَقَالَ «لَكُمْ كُلُّ عَظْمِ طَعَامٍ يُذْكَرُ اسْمُ اللَّهِ عَلَيْهِ يَقَعُ فِي أَيْدِيكُمْ أَوْفَرَ مَا يَكُونُ لَحْمًا وَكُلُّ بَعْرٍ عَلَفٌ لِدَوَابِّكُمْ» فَقَالَ رَسُولُ اللَّهِ ﷺ «لَا تَسْتَنْجُوا بِهِمَا فَإِنَّهُمَا طَعَامُ إِخْوَانِكُمْ مِنَ الْجِنِّ»  

[Machine] I came to the Messenger of Allah ﷺ in a group of travelers. He said to Umar, "Go and prepare food for them." Umar said, "O Messenger of Allah, it is only a handful of dates." He then went and took the key out of his bag and opened the door. There was a small cluster of dates inside. We took what we needed from it. He said, "I was surprised by it, and I am one of the last companions of the Prophet ﷺ , as if we did not remove a single date from it."  

أَتَيْتُ رَسُولَ اللَّهِ ﷺ فِي رَكْبٍ مِنْ مُزَيْنَةَ فَقَالَ لِعُمَرَ «انْطَلِقْ فَجَهِّزْهُمْ» قَالَ يَا رَسُولَ اللَّهِ إِنْ هِيَ إِلَّا آصُعٌ مِنْ تَمْرٍ فَانْطَلَقَ فَأَخْرَجَ مِفْتَاحًا مِنْ حُزْتِهِ فَفَتَحَ الْبَابَ فَإِذَا شِبْهُ الْفَصِيلِ الرَّابِضِ مِنَ التَّمْرِ فَأَخَذْنَا مِنْهُ حَاجَتَنَا قَالَ فَلَقَدِ الْتَفَتُّ إِلَيْهِ وَإِنِّي لَمِنْ آخِرِ أَصْحَابِي كَأَنَّا لَمْ نَرْزَأَهْ تَمْرَةً «  

[Machine] The Messenger of Allah ﷺ was brought a plate of Tharid and it was placed in front of the people. They all took from it until the middle of the day. Some stood while others sat. A man asked Samurah, "Was it extended?" Samurah replied, "What are you amazed about? It was extended only from here," and he pointed with his hand towards the sky.  

أَنَّ رَسُولَ اللَّهِ ﷺ أُتِيَ بِقَصْعَةٍ مِنْ ثَرِيدٍ فَوُضِعَتْ بَيْنَ يَدَيِ الْقَوْمِ فَتَعَاقَبُوهَا إِلَى الظُّهْرِ مِنْ غُدْوَةٍ يَقُومُ قَوْمٌ وَيَجْلِسُ آخَرُونَ فَقَالَ رَجُلٌ لِسَمُرَةَ أَكَانَ يُمَدُّ؟ فَقَالَ سَمُرَةُ مِنْ أَيِّ شَيْءٍ تَتَعَجَّبَ؟ مَا كَانَ يُمَدُّ إِلَّا مِنْ هَا هُنَا وَأَشَارَ بِيَدِهِ إِلَى السَّمَاءِ  

[Machine] During the Battle of Tabuk, the people were afflicted with famine. They said, "O Messenger of Allah, if you allow us, we will slaughter our camels and eat them." The Messenger of Allah, ﷺ , said to them, "You may do so." Then Umar, may Allah be pleased with him, came and said, "O Messenger of Allah, if they do so, it will decrease our strength. Rather, allow them based on their extra provisions, and then invoke blessings upon those provisions so that Allah may put blessings in them." The Messenger of Allah, ﷺ , then called for a container and I spread it out. Then he called for their extra provisions and said, "Let each person bring a handful of wheat, a handful of dates, and a handful of barley." They gathered on the container and it was a small amount. Then the Messenger of Allah, ﷺ , invoked blessings upon it and said, "Take what is in your containers." They took from their containers until they left no container in the camp unfilled. They ate until they were full and there was still some left over. The Messenger of Allah, ﷺ , said, "I bear witness that there is no god but Allah, and I am the Messenger of Allah. No servant will meet Allah with these two statements without any doubt but he will be admitted to Paradise."  

لَمَّا كَانَ غَزْوَةُ تَبُوكَ أَصَابَ النَّاسَ مَجَاعَةٌ فَقَالُوا يَا رَسُولَ اللَّهِ ﷺ لَوْ أَذِنْتَ لَنَا فَنَحَرْنَا نَوَاضِحَنَا فَأَكَلْنَا فَقَالَ لَهُمْ رَسُولُ اللَّهِ ﷺ «افْعَلُوا» فَجَاءَ عُمَرُ رِضْوَانُ اللَّهِ عَلَيْهِ وَقَالَ يَا رَسُولَ اللَّهِ إِنَّهُمْ إِنْ فَعَلُوا قَلَّ الظُّهْرُ وَلَكِنِ ادْعُهُمْ بِفَضْلِ أَزْوِدَتِهِمْ ثُمَّ ادْعُ عَلَيْهَا بِالْبَرَكَةِ لَعَلَّ اللَّهَ أَنْ يَجْعَلَ فِي ذَلِكَ قَالَ فَدَعَا رَسُولُ اللَّهِ ﷺ بِنَطْعٍ فَبَسَطْتُهُ ثُمَّ دَعَاهُمْ بِفَضْلِ أَزْوِدَتِهِمْ قَالَ فَجَعَلَ الرَّجُلُ يَجِيءُ بِكَفِّ الذُّرَةِ وَالْآخَرُ بِكَفِّ التَّمْرِ وَالْآخَرُ بِكَسْرَةٍ حَتَّى اجْتَمَعَ عَلَى النَّطْعِ مِنْ ذَلِكَ يَسِيرٌ قَالَ فَدَعَا عَلَيْهِ ﷺ بِالْبَرَكَةِ ثُمَّ قَالَ «خُذُوا فِي أَوْعِيَتِكُمْ» فَأَخَذُوا فِي أَوْعِيَتِهِمْ حَتَّى مَا تَرَكُوا فِي الْعَسْكَرِ وِعَاءً إِلَّا مَلَئُوهُ وَأَكَلُوا حَتَّى شَبِعُوا وَفَضَلَ مِنْهُ فَضْلَةً قَالَ فَقَالَ رَسُولُ اللَّهِ ﷺ «أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَنِّي رَسُولُ اللَّهِ لَا يَلْقَى اللَّهَ بِهِمَا عَبْدٌ غَيْرَ شَاكٍ فَيُحْجَبَ عَنِ الْجَنَّةِ»  

[Machine] When the Prophet ﷺ stayed in Mecca during the time of the noon prayer, he learned that the people of Quraysh were saying that the companions of Muhammad ﷺ had gathered weak and frivolous individuals. The Prophet's companions said, "O Prophet of Allah, if we were to slaughter from our livestock, eat their meat and fat, and make soup from their broth, we would have enough for the morning when we attack them. We would also have bows and arrows to use." The Prophet ﷺ replied, "No, but bring me what provisions you have left." So they brought him their remaining provisions and he spread them out. Then they poured onto them what was left of their own provisions. The Prophet ﷺ supplicated for blessings upon them and they ate until they were full. They then filled their bags with the remaining provisions and set out towards the enemy. The Prophet ﷺ said to them, "May you not see any harm." The Prophet ﷺ and his companions made three circuits and walked four [times] between Safa and Marwa. The polytheists were at Al-Hijr and near the house of Al-Nadwah. When the companions of the Prophet ﷺ disappeared from sight between Al-Ruknayn (Yemeni and Aswad corners), they walked and then appeared to the polytheists. The people of Quraysh said, "By Allah, they are like gazelles." This became a tradition.  

أَنَّ رَسُولَ اللَّهِ ﷺ لَمَّا نَزَلَ مَرَّ الظَّهْرَانَ حِينَ صَالَحَ قُرَيْشًا بَلَغَ أَصْحَابَ رَسُولِ اللَّهِ ﷺ أَنَّ قُرَيْشًا تَقُولُ إِنَّمَا يُبَايِعُ أَصْحَابُ مُحَمَّدٍ ﷺ ضَعْفًا وَهَزْلًا فَقَالَ أَصْحَابُ النَّبِيِّ ﷺ يَا نَبِيَّ اللَّهِ لَوْ نَحَرْنَا مِنْ ظَهْرِنَا فَأَكَلْنَا مِنْ لُحُومِهَا وَشُحُومِهَا وَحَسَوْنَا مِنَ الْمَرَقِ أَصْبَحْنَا غَدًا إِذَا غَدَوْنَا عَلَيْهِمْ وَبِنَا جَمَامٌ قَالَ «لَا وَلَكِنْ إِيتُونِي بِمَا فَضَلَ مِنْ أَزْوَادِكُمْ» فَبَسَطُوا أَنْطَاعًا ثُمَّ صَبُّوا عَلَيْهَا مَا فَضَلَ مِنْ أَزْوَادِهِمْ فَدَعَا لَهُمُ النَّبِيُّ ﷺ بِالْبَرَكَةِ فَأَكَلُوا حَتَّى تَضَلَّعُوا شِبَعًا ثُمَّ كَفَئُوا مَا فَضَلَ مِنْ أَزْوَادِهِمْ فِي جُرُبِهِمْ ثُمَّ غَدَوْا عَلَى الْقَوْمِ فَقَالَ لَهُمُ النَّبِيُّ ﷺ «لَا يَرَيْنَ غَمِيزَةً» فَاضْطَبَعَ النَّبِيُّ ﷺ وَأَصْحَابُهُ فَرَمَلُوا ثَلَاثَةَ أَطْوَافٍ وَمَشَوْا أَرْبَعًا وَالْمُشْرِكُونَ فِي الْحِجْرِ وَعِنْدَ دَارِ النَّدْوَةِ وَكَانَ أَصْحَابُ النَّبِيِّ ﷺ إِذَا تَغِيَّبُوا مِنْهُمْ بَيْنَ الرُّكْنَيْنِ الْيَمَانِيِّ وَالْأَسْوَدِ مَشَوْا ثُمَّ يَطْلُعُونَ عَلَيْهِمْ فَتَقُولُ قُرَيْشٌ وَاللَّهِ لَكَأَنَّهُمُ الْغِزْلَانُ فَكَانَتْ سُنَّةً