(37)

It is Allah Who knows best what they would be doing. (Using translation from Muslim 2659b)

عَنْ أَبِي هُرَيْرَةَ سُئِلَ رَسُولُ اللهِ ﷺ عَنْ أَطْفَالِ الْمُشْرِكِينَ فَقَالَ اللهُ أَعْلَمُ بِمَا كَانُوا عَامِلِينَ

[Machine] From the Prophet ﷺ , "Indeed, I see your humility."

عَنِ النَّبِيِّ ﷺ إِنِّي لَأَرَى خُشُوعَكُمْ

[Machine] Narrated Abu Hurairah: The best charity is that which is given while one is self-sufficient, and start with those who depend on you.

عَنْ أَبِي هُرَيْرَةَ أَفْضَلُ الصَّدَقَةِ مَا كَانَ يَعْنِي عَنْ ظَهْرِ غِنًى وَابْدَأْ بِمَنْ تَعُولُ

[Machine] From Abu Hurairah, when one of you wears shoes, let him start with the right foot. And when he takes off the left one, and if one of your shoelaces breaks, do not walk in one shoe to fix or replace both.

عَنْ أَبِي هُرَيْرَةَ إِذَا انْتَعَلَ أَحَدُكُمْ فَلْيَبْدَأْ بِالْيَمِينِ وِإِذَا خَلَعَ الْيُسْرَى وَإِذَا انْقَطَعَ شِسْعُ أَحَدِكُمْ فَلَا يَمْشِ فِي نَعْلٍوَاحِدٍ لِيُحْفِهِمَا جَمِيعًا أَوْ لِيُنْعِلْهُمَا جَمِيعًا

[Machine] "He informed him that a man during the lifetime of the Messenger of Allah ﷺ passed by a group and did not mention Abu Tufayl."

أَنَّهُ أَخْبَرَهُ أَنَّ رَجُلًا فِي حَيَاةِ رَسُولِ اللهِ ﷺ مَرَّ عَلَى قَوْمٍ وَلَمْ يَذْكُرْ أَبَا الطُّفَيْلِ

[Machine] Al-Miqdad bin Al-Aswad said, "I do not judge a person as good or bad until I see what results from their actions, meaning after observing their behavior. Someone asked, "And what have you observed?" He replied, "I have heard the Prophet ﷺ saying that the heart of the son of Adam changes more swiftly than the boiling of a pot when anger is present."

قَالَقَالَ الْمِقْدَادُ بْنُ الْأَسْوَدِ لَا أَقُولُ فِي رَجُلٍ خَيْرًا وَلَا شَرًّا حَتَّى أَنْظُرَ مَا يُخْتَمُ لَهُ يَعْنِي بَعَدَ شَيْءٍ سَمِعْتُهُ مِنَ النَّبِيِّ ﷺ قِيلَ وَمَا سَمِعْتَ؟ قَالَ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ لَقَلْبُ ابْنِ آدَمَ أَشَدُّ انْقِلَابًا مِنَ الْقِدْرِ إِذَا اجْتَمَعَتْ غَلْيًا

[Machine] And the Messenger of Allah ﷺ said, "We have been commanded to sprinkle dust on the faces of the flatterers." Sufyan once stood up and Al-Miqdad said, "I heard the Messenger of Allah ﷺ saying, 'Sprinkle dust on the faces of the flatterers.'" Az-Zubair said, "As for Al-Miqdad, he has fulfilled what was required of him."

وَقَالَ أَمَرَنَا رَسُولُ اللهِ ﷺ أَنْ نَحْثُوَ فِي وُجُوهِ الْمَدَّاحِينَ التُّرَابَ وَقَالَ سُفْيَانُ مَرَّةً فَقَامَ الْمِقْدَادُ فَقَالَ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ احْثُوا فِي وُجُوهِ الْمَدَّاحِينَ التُّرَابَ قَالَ الزُّبَيْرُ أَمَّاالْمِقْدَادُ فَقَدْ قَضَى مَا عَلَيْهِ

A man came and praised ‘Uthman in his face, al-Miqdad b. Al-Aswad took dust and threw it on his face, saying : The Apostle of Allah ﷺ said : When you see those who are given to praising people, throw dust in their faces. (Using translation from Abū Dāʾūd 4804)

قَالَ نَبِيُّ اللهِ ﷺ إِذَا سَمِعْتُمُ الْمَدَّاحِينَ فَاحْثُوا فِي وُجُوهِهِمُ التُّرَابَ

[Machine] The passage translates to: "Muhammad ibn Yusuf ibn Abdullah ibn Salam narrated the hadith of the neighbor."

عَنْ مُحَمَّدِ بْنِ يُوسُفَ بْنِ عَبْدِ اللهِ بْنِ سَلَامٍ وَذَكَرَ حَدِيثَ الْجَارِ

[Machine] The Messenger of Allah ﷺ named me Yusuf and made me sit in his chamber.

سَمَّانِي رَسُولُ اللهِ ﷺ يُوسُفَ وَأَجْلَسَنِي فِي حَجْرِهِ

[Machine] Indeed, the Messenger of Allah ﷺ said, "Whoever strengthens his authority through disobedience to Allah, Allah will weaken his plot on the Day of Judgment."

إِنَّ رَسُولَ اللهِ ﷺ قَالَ مَنْ شَدَّدَ سُلْطَانَهُ بِمَعْصِيَةِ اللهِ أَوْهَنَ اللهُ كَيْدَهُ يَوْمَ الْقِيَامَةِ

[Machine] "Abu Rafi' was a loyal servant to the Messenger of Allah ﷺ . I was a young boy under the care of Abbas ibn Abdul Mutallib when Islam entered our lives. I embraced Islam, and so did Umm Al-Fadl. Abbas had already embraced Islam, but he was afraid of his people, so he kept his faith a secret. Abu Lahab, the enemy of Allah, had abstained from the battle of Badr, and his place was taken by Al-As ibn Hisham ibn Al-Mughirah. This was their practice - whenever a man was absent, they would appoint another man in his place. When the news reached us, Allah suppressed our grief and disappointment, and we found strength within ourselves. The Prophet ﷺ spoke about this matter, which is also mentioned in a book by Yakub al-Mursal, although it lacks a chain of narration. It is mentioned that Salim ibn Awf al-Sahmi was among the captives. The Messenger of Allah ﷺ said that in Makkah, there is a wise and wealthy merchant, whose son was taken captive; if you pay his ransom, it will be as if you have paid it for me and my companions. The Quraysh told them not to rush with the ransom, as Muhammad and his companions would not be able to fulfill it. Abu Wada'ah ibn Subairah Al-Sahmi said, "You have spoken the truth. Act accordingly." He then sneaked out of his captivity during the night, arrived in Madinah, and took his father's four thousand dirhams. He set out with the ransom and reached Mikraz ibn Hafs ibn Al-Akhyaf in order to pay the ransom for Suhaib ibn Amr. The one who had captivated him was Malik ibn Dud Khan, the brother of Banu Malik ibn Awf."

أَبُو رَافِعٍ مَوْلَى رَسُولِ اللهِ ﷺ كُنْتُ غُلَامًا لِلْعَبَّاسِ بْنِ عَبْدِ الْمُطَّلِبِ وَكَانَ الْإِسْلَامُ قَدْ دَخَلَنَا فَأَسْلَمْتُ وَأَسْلَمَتْ أُمُّ الْفَضْلِ وَكَانَ الْعَبَّاسُ قَدْ أَسْلَمَ وَلَكِنَّهُ كَانَ يَهَابُ قَوْمَهُ فَكَانَ يَكْتُمُ إِسْلَامَهُ وَكَانَ أَبُو لَهَبٍ عَدُوُّ اللهِ قَدْ تَخَلَّفَ عَنْ بَدْرٍ وَبَعَثَ مَكَانَهُ الْعَاصَ بْنَ هِشَامِ بْنِ الْمُغِيرَةِ وَكَذَلِكَ كَانُوا صَنَعُوا لَمْ يَتَخَلَّفْ رَجُلٌ إِلَّا بَعَثَ مَكَانَهُ رَجُلًا فَلَمَّا جَاءَنَا الْخَبَرُ كَبَتَهُ اللهُ وَأَخْزَاهُ وَوَجَدْنَا فِي أَنْفُسَنِا قُوَّةً فَذَكَرَ الْحَدِيثَ وَمِنْ هَذَا الْمَوْضُوعِ فِي كِتَابِ يَعْقُوبَ مُرْسَلٌ لَيْسَ فِيهِ إِسْنَادٌ وَقَالَ فِيهِ أَخُو بَنِي سَالِمِ بْنِ عَوْفٍ قَالَ وَكَانَ فِي الْأُسَارَى أَبُو وَدَاعَةَ بْنُ صُبَيْرَةَ السَّهْمِيُّ فَقَالَ رَسُولُ اللهِ ﷺ إِنَّ لَهُ بِمَكَّةَ ابْنًا كَيِّسًا تَاجِرًا ذَا مَالٍ لَكَأَنَّكُمْبِهِ قَدْ جَاءَنِي فِي فِدَاءِ أَبِيهِ وَقَدْ قَالَتْ قُرَيْشٌ لَا تَعْجَلُوا بِفِدَاءِ أُسَارَاكُمْ لَا يَتَأَرَّبُ عَلَيْكُمْ مُحَمَّدٌ وَأَصْحَابُهُ فَقَالَ الْمُطَّلِبُ بْنُ أَبِي وَدَاعَةَ صَدَقْتُمْ فَافْعَلُوا وَانْسَلَّ مِنَ اللَّيْلِ فَقَدِمَ الْمَدِينَةَ وَأَخَذَ أَبَاهُ بِأَرْبَعَةِ آلَافِ دِرْهَمٍ فَانْطَلَقَ بِهِ وَقَدِمَ مِكْرَزُ بْنُ حَفْصِ بْنِ الْأَخْيَفِ فِي فِدَاءِ سُهَيْلِ بْنِ عَمْرٍو وَكَانَ الَّذِي أَسَرَهُ مَالِكُ بْنُ الدُّخْشُنِ أَخُو بَنِي مَالِكِ بْنِ عَوْفٍ

Messenger of Allah, do not say Amin before me. (Using translation from Abū Dāʾūd 937)

بِلَالٌ يَا رَسُولَ اللهِ لَا تَسْبِقْنِي بِآمِينَ

[Machine] Ibn Umar was at his house when someone told him that the Prophet ﷺ had entered the Kaaba. So, he approached and found the Messenger of Allah ﷺ had come out, and he found Bilal standing between the two doors. Ibn Umar asked Bilal, "Did the Messenger of Allah ﷺ pray in the Kaaba?" Bilal replied, "Yes, he prayed two units of prayer between these two pillars," and he pointed to the two pillars to the left when you enter. Then the Prophet ﷺ came out and prayed two units of prayer facing the Kaaba.

أُتِيَ ابْنُ عُمَرَ وَهُوَ فِي مَنْزِلِهِ فَقِيلَ لَهُ إِنَّ النَّبِيَّ ﷺ قَدْ دَخَلَ الْكَعْبَةَ قَالَ فَأَقْبَلْتُ قَالَ فَأَجِدُ رَسُولَ اللهِ ﷺ قَدْ خَرَجَ وَأَجِدُ بِلَالًا قَائِمًا بَيْنَ الْبَابَيْنِ فَقُلْتُ يَا بِلَالُ هَلْ صَلَّى رَسُولُ اللهِ ﷺ فِي الْكَعْبَةِ؟ قَالَ نَعَمْ رَكَعَ رَكْعَتَيْنِ بَيْنَ هَاتَيْنِ السَّارِيَتَيْنِ وَأَشَارَ لَهُ إِلَى السَّارِيَتَيْنِ اللَّتَيْنِ عَلَى يَسَارِكِ إِذَا دَخَلْتَ قَالَ ثُمَّخَرَجَ فَصَلَّى فِي وَجْهِ الْكَعْبَةِ رَكْعَتَيْنِ

[Machine] Where did the Messenger of Allah ﷺ pray when he entered the house? I was not with him, but I entered after he wanted to leave, so I met Bilal and asked him where he prayed. He told me that he prayed between the two pillars, then Muawiya stood up and prayed between them.

أَيْنَ صَلَّى رَسُولُ اللهِ ﷺ يَوْمَ دَخَلَ الْبَيْتَ؟ قَالَ مَا كُنْتُ مَعَهُ وَلَكِنِّي دَخَلْتُ بَعْدَ أَنْ أَرَادَ الْخُرُوجَ فَلَقِيتُ بِلَالًا فَسَأَلْتُهُ أَيْنَ صَلَّى؟ فَأَخْبَرَنِي أَنَّهُ صَلَّى بَيْنَ الْأُسْطُوَانَتَيْنِ فَقَامَ مُعَاوِيَةُ فَصَلَّى بَيْنَهُمَا

[Machine] Narrated Ibn 'Umar: The Messenger of Allah ﷺ entered Makkah on the day of the conquest while he was riding on a camel belonging to Usamah bin Zaid. He headed towards the Ka'bah, then he called for Uthman bin Talhah with the key. When he brought it to him, his mother refused to give it to him. So he said, "Either you give it to me or I will draw out the sword from my sheath." So she gave it to him, and he opened the gate and entered. With him were Bilal, Uthman, and Usamah. They circled the Ka'bah and locked the gate after them. Ibn 'Umar said: "I was a young and strong man, so I hurried ahead of the people and surpassed them. I found Bilal standing by the gate, so I asked him, 'Where did the Messenger of Allah ﷺ pray?' He said, 'Between the two pillars in front.' I forgot to ask him how many Rak'ahs he prayed."

عَنِ ابْنِ عُمَرَ دَخَلَ رَسُولُ اللهِ ﷺ يَوْمَ الْفَتْحِ وَهُوَ عَلَى نَاقَةٍ لِأُسَامَةَ بْنِ زَيْدٍ فَأَنَاخَ يَعْنِي بِالْكَعْبَةِ ثُمَّ دَعَا عُثْمَانَ بْنَ طَلْحَةَ بِالْمِفْتَاحِ فَذَهَبَ يَأْتِيهِ بِهِ فَأَبَتْ أُمُّهُ أَنْ تُعْطِيَهُ فَقَالَ لَتُعْطِيَنَّهُ أَوْ يَخْرُجُ بِالسَّيْفِ مِنْ صُلْبِي فَدَفَعَتْهُ إِلَيْهِ فَفَتَحَ الْبَابَ فَدَخَلَ وَمَعَهُ بِلَالٌ وَعُثْمَانُ وَأُسَامَةُ فَأَجَافُوا الْبَابَ عَلَيْهِمْ مَلِيًّا قَالَ ابْنُ عُمَرَ وَكُنْتُ رَجُلًا شَابًّا قَوِيًّا فَبَادَرْتُ النَّاسَ فَبَدَرْتُهُمْ فَوَجَدْتُ بِلَالًا قَائِمًا عَلَى الْبَابِ فَقُلْتُ أَيْنَ صَلَّى رَسُولُ اللهِ ﷺ؟ فَقَالَ بَيْنَ الْعَمُودَيْنِ الْمُقَدَّمَيْنِ وَنَسِيتُ أَنْ أَسْأَلَهُ كَمْ صَلَّى؟

[Machine] The Prophet ﷺ entered the house with Bilal, Usama bin Zaid, and Uthman bin Talha. He commanded Bilal to close the door behind them, and they stayed inside for a while. Then he went out, and when he opened the door, I was the first to enter. I asked Bilal, "Where did the Messenger of Allah pray?" He replied, "Between the two pillars in the front," but I forgot to ask him how many units (rak'ahs) he prayed.

أن رَسُولُ اللهِ ﷺ دَخَل الْبَيْتَ هُوَ وبِلَالٌ وَأُسَامَةُ بْنُ زَيْدٍ وَعُثْمَانُ بْنُ طَلْحَةَ فَأَمَرَ بِلَالًا فَأَجَافَ عَلَيْهِمُ الْبَابَ فَمَكَثُوا سَاعَةً ثُمَّ خَرَجَ فَلَمَّا فَتَحَ كُنْتُ أَوَّلَ مَْ دَخَلَ فَسَأَلْتُ بلِاَلًا أَيْنَ صَلَّى رَسُولُ اللهِ؟ قَالَ بَيْنَ الْعَمُودَيْنِالْمُقَدَّمَيْنِ وَنَسِيتُ أَنْ أَسْأَلَهُ كَمْ صَلَّى؟

[Machine] About his mother, she used to pray facing both qiblas with the Messenger of Allah ﷺ . She said, "I heard the Messenger of Allah ﷺ prohibit eating dates and raisins together, saying, 'Eat each of them separately.'"

عَنْ أُمِّهِ وَكَانَتْ قَدْ صَلَّتِ الْقِبْلَتَيْنِ مَعَ رَسُولِ اللهِ ﷺ قَالَتْ سَمِعْتُ رَسُولَ اللهِ ﷺ يَنْهَى أَنْ يُنْتَبَذَ التَّمْرُ وَالزَّبِيبُ جَمِيعًا وَقَالَ انْتَبِذْ كُلَّ وَاحِدٍ مِنْهَا وَحْدَهُ

[Machine] Regarding him, indeed the Messenger of Allah ﷺ used to command us to level the graves.

عَنْهُ فَإِنَّ رَسُولَ اللهِ ﷺ كَانَ يَأْمُرُنَا بِتَسْوِيَةِ الْقُبُورِ

[Machine] That Abu Ali is similar to Amr ibn Malik al-Janbi

أَنَّ أَبَا عَلِيٍّ عَمْرَو بْنَ مَالِكٍ الْجَنْبِيَّ مِثْلَهُ

[Machine] We entered upon a man from the companions of the Prophet ﷺ and said to him, "Tell us what you heard from the Messenger of Allah ﷺ and do not tell us what you heard from people." They said, "He said: 'The Messenger of Allah ﷺ stood among us and said: 'I warn you against the Antichrist, I warn you against the Antichrist, he is a man with one eye, his eye is wiped (or greenish). Ibn 'Awn said: I think he said: 'The Antichrist will stay on earth for forty mornings, with mountains of bread and rivers of water, and his authority will reach every spring. He will not enter four mosques: he mentioned the Sacred Mosque, Al-Aqsa Mosque, Tur, and Al-Madinah, except for what is destined for him by Allah.' So know that Allah is not one-eyed, Allah is not one-eyed, Allah is not one-eyed.' Ibn 'Awn said: And I think in his narration he said: 'He will have control over a man from among the people, he will kill him and then revive him, but he will not have control over anyone else."

دَخَلْنَا عَلَى رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ وَقُلْنَا لَهُ حَدِّثْنَا بِمَا سَمِعْتَ مِنْ رَسُولِ اللهِ ﷺ وَلَا تُحَدِّثْنَا بِمَا سَمِعْتَ مِنَ النَّاسِ قَالُوا قَالَ فَشَدَّدُوا عَلَيْهِ فَقَالَ قَامَ فِينَا رَسُولُ اللهِ ﷺ فَقَالَ أُنْذِرُكُمُ الْمَسِيحَ الدَّجَّالَ أُنْذِرُكُمُ الْمَسِيحَ الدَّجَّالَ وَهُوَ رَجُلٌ مَمْسُوحُ الْعَيْنِ قَالَ ابْنُ عَوْنٍ أَظُنُّهُ قَالَ الْيُسْرَى يَمْكُثُ فِي الْأَرْضِ أَرْبَعِينَ صَبَاحًا مَعَهُ جِبَالُ خُبْزٍ وَأَنْهَارُ مَاءٍ يَبْلُغُ سُلْطَانُهُ كُلَّ مَنْهَلٍ لَا يَأْتِي أَرْبَعَةَ مَسَاجِدَ فَذَكَرَ الْمَسْجِدَ الْحَرَامَ وَالْمَسْجِدَ الْأَقْصَى وَالطُّورَ وَالْمَدِينَةَ غَيْرَ أَنَّ مَا كَانَ مِنْ ذَلِكَ فَاعْلَمُوا أَنَّ اللهَ لَيْسَ بِأَعْوَرَ لَيْسَ اللهُ بِأَعْوَرَ لَيْسَ اللهُ بِأَعْوَرَ قَالَ ابْنُ عَوْنٍ وَأَظُنُّ فِي حَدِيثِهِ يُسَلَّطُ عَلَى رَجُلٍ مِنَ الْبَشَرِ فَيَقْتُلُهُ ثُمَّ يُحْيِيهِ وَلَا يُسَلَّطُ عَلَى غَيْرِهِ

[Machine] We came to a man from the Ansar, from the Companions of the Messenger of Allah ﷺ , so we entered upon him and said, "Tell us what you heard from the Messenger of Allah ﷺ and do not tell us what you heard from people." So we insisted on him, and he said, "The Messenger of Allah ﷺ stood among us and said, 'I warned you about the false messiah, and he is one-eyed. I think he said that the right eye is like a floating grape and his sign will be that he will stay on earth for forty mornings, and his authority will extend to every water source. He cannot enter four mosques: the Kaaba, the Mosque of the Prophet, Al-Aqsa Mosque, and Mount Sinai. No matter what happens, know that Allah is not blind.' Ibn Awun said, 'And I think he said that he will be given control over a man and he will kill him, then bring him back to life, and he will not be given control over anyone else.'"

أَتَيْنَا رَجُلًا مِنَ الْأَنْصَارِ مِنْ أَصْحَابِ رَسُولِ اللهِ ﷺ فَدَخَلْنَا عَلَيْهِ فَقُلْنَا حَدِّثْنَا مَا سَمِعْتَ مِنْ رَسُولِ اللهِ ﷺ وَلَا تُحَدِّثْنَا مَا سَمِعْتَ مِنَ النَّاسِ فَشَدَّدْنَا عَلَيْهِ فَقَالَ قَامَ رَسُولُ اللهِ ﷺ فِينَا فَقَالَ أَنْذَرْتُكُمُ الْمَسِيحَ وَهُوَ مَمْسُوحُ الْعَيْنِ قَالَ أَحْسِبُهُ قَالَ الْيُسْرَى يَسِيرُ مَعَهُ جِبَالُ الْخُبْزِ وَأَنْهَارُ الْمَاءِ عَلَامَتُهُ يَمْكُثُ فِي الْأَرْضِ أَرْبَعِينَ صَبَاحًا يَبْلُغُ سُلْطَانُهُ كُلَّ مَنْهَلٍ لَا يَأْتِي أَرْبَعَةَ مَسَاجِدَ الْكَعْبَةَ وَمَسْجِدَ الرَّسُولِ وَالْمَسْجِدَ الْأَقْصَى وَالطُّورَ وَمَهْمَا كَانَ مِنْ ذَلِكَ فَاعْلَمُوا أَنَّ اللهَ لَيْسَ بِأَعْوَرَ قَالَ ابْنُ عَوْنٍ وَأَحْسِبُهُ قَدْ قَالَ يُسَلَّطُ عَلَى رَجُلٍ فَيَقْتُلُهُ ثُمَّ يُحْيِيهِ وَلَا يُسَلَّطُ عَلَى غَيْرِهِ

[Machine] "A man called Hurayth was sent to him, and when he arrived, he said, 'O nephew! Make room for him between you and me, as he has accompanied the Messenger of Allah ﷺ .' So he came and sat between me and him. Hurayth said to him, 'Tell me the hadith that you narrated to me from the Messenger of Allah ﷺ .' The sheikh said, 'I heard the Messenger of Allah ﷺ saying, 'Verily, Allah creates the clouds and makes them speak with the most articulate speech and laugh with the best laughter.'"

وَقْرٌ أَرْسَلَ إِلَيْهِ حُمَيْدٌ فَلَمَّا أَقْبَلَ قَالَ يَا ابْنَ أَخِي أَوْسِعْ لَهُ فِيمَا بَيْنِي وَبَيْنَكَ فَإِنَّهُ قَدْ صَحِبَ رَسُولَ اللهِ ﷺ فَجَاءَ حَتَّى جَلَسَ فِيمَا بَيْنِي وَبَيْنَهُ فَقَالَ لَهُ حُمَيْدٌ حَدِّثْنِي بالْحَدِيثِ الَّذِي حَدَّثْتَنِي عَنْ رَسُولِ اللهِ ﷺ فَقَالَ الشَّيْخُ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ إِنَّ اللهَ يُنْشِئُ السَّحَابَ فَيَنْطِقُ أَحْسَنَ الْمَنْطِقِ وَيَضْحَكُ أَحْسَنَ الضَّحِكِ

[Machine] "Muhayyisah asked the Prophet ﷺ about earning money as a cupper. He forbade her from it, but she continued talking to him about it until he said, 'Employ him and give him provisions.'

أَنَّ مُحَيِّصَةَ سَأَلَ النَّبِيَّ ﷺ عَنْ كَسْبِ حَجَّامٍ لَهُ فَنَهَاهُ عَنْهُ فَلَمْ يَزَلْ بِهِ يُكَلِّمُهُ حَتَّى قَالَ اعْلِفْهُ نَاضِحَكَ وَأَطْعِمْهُ رَقِيقَكَ

The she-camel of Bara' ibn Azib entered the garden of a man and did damage to it. The Messenger of Allah ﷺ gave decision that the owners of properties are responsible for guarding them by day, and the owners of animals are responsible for guarding them by night. (Using translation from Abū Dāʾūd 3569)

أَنَّ نَاقَةً لِلْبَرَاءِ بْنِ عَازِبٍ دَخَلَتْ حَائِطَ قَوْمٍ فَأَفْسَدَتْ فَقَضَى رَسُولُ اللهِ ﷺ بِحِفْظِ الْأَمْوَالِ عَلَى أَهْلِهَا بِالنَّهَارِ وَأَنَّ عَلَى أَهْلِ الْمَاشِيَةِ مَا أَصَابَتْ بِاللَّيْلِ

[Machine] Did you find anything except a free face? I have seen myself, and we are the seventh of seven sons of Muqarrin. We have only one servant whom one of us has appointed, and he slapped him. Then the Messenger of Allah ﷺ commanded us that when we return, we should set him free, so we set him free.

أَمَا وَجَدْتَ إِلَّا حُرَّ وَجْهِهِ وَلَقَدْ رَأَيْتُنِي وَنَحْنُ سَابِعُ سَبْعَةٍ مِنْ وَلَدِ مُقَرِّنٍ وَمَا لَنَا خَادِمٌ إِلَّا وَاحِدٌ عَمَدَ إِلَيْهِ وَاحِدٌ فَلَطَمَهُ فَأَمَرَنَا رَسُولُ اللهِ ﷺ إِذَا رَجَعْنَا أَنْ نُعْتِقَهُ فَأَعْتَقْنَاهُ

[Machine] "Do you know where the Messenger of Allah ﷺ prayed from your mosque here?" So I said, "Yes," and I pointed him in a certain direction. He said, "Do you know what are the three things he supplicated for in it?" So I said, "Yes." He said, "Then inform me of them." So I said, "He supplicated that their enemies should not be able to triumph over them besides themselves, and that they should not be destroyed by famine for years, so He granted them that. And he supplicated that their mutual enmity should not cause mutual harm between them. This is what prevented me from giving you information." He said, "You have spoken the truth. The mischief caused by the war will continue until the Day of Resurrection."

لِي هَلْ تَدْرِي أَيْنَ صَلَّىرَسُولُ اللهِ ﷺ مِنْ مَسْجِدِكُمْ هَذَا؟ فَقُلْتُ نَعَمْ فَأَشَرْتُ لَهُ إِلَى نَاحِيَةٍ مِنْهُ فَقَالَ هَلْ تَدْرِي مَا الثَّلَاثُ الَّتِي دَعَا بِهِنَّ فِيهِ؟ فَقُلْتُ نَعَمْ قَالَ فَأَخْبِرْنِي بِهِنَّ فَقُلْتُ دَعَا بِأَنْ لَا يُظْهِرَ عَلَيْهِمْ عَدُوًّا مِنْ غَيْرِهِمْ وَلَا يُهْلِكَهُمْ بِالسِّنِينَ فَأُعْطِيَهُمَا وَدَعَا بِأَنْ لَا يَجْعَلَ بَأْسَهُمْ بَيْنَهُمْ فَمَنَعَنِيهَا قَالَ صَدَقْتَ فَلَا يَزَالُ الْهَرْجُ إِلَى يَوْمِ الْقِيَامَةِ

[Machine] "I was in the delegation that came to the Messenger of Allah ﷺ from the tribe of Abdul Qais. He said, 'I am not one of them, but I was with my father.' He said, 'The Messenger of Allah ﷺ prohibited them from drinking from vessels made of copper, silver, gold, and brass.'"

كُنْتُ فِي الْوَفْدِ الَّذِي أَتَوْا رَسُولَ اللهِ ﷺ مِنْ عَبْدِ الْقَيْسِ قَالَ وَلَسْتُ مِنْهُمْ وَإِنَّمَا كُنْتُ مَعَ أَبِي قَالَ فَنَهَاهُمْ رَسُولُ اللهِ ﷺ عَنِ الشُّرْبِ فِي الْأَوْعِيَةِ الَّتِيسَمِعْتُمُ الدُّبَّاءِ وَالْحَنْتَمِ وَالنَّقِيرِ وَالْمُزَفَّتِ

[Machine] When the Messenger of Allah, ﷺ , returned from the Battle of Tabuk, a caller ordered and announced that the Messenger of Allah had taken control of the Aqaba pass and that no one should take it. While the Messenger of Allah, ﷺ , was leading them, Hudhayfah was driving and 'Ammar was accompanying them. Suddenly, a group of masked men appeared on the coasts and attacked 'Ammar while he was driving the Messenger of Allah, ﷺ . 'Ammar fought back and struck the faces of the attackers. The Messenger of Allah, ﷺ , said to Hudhayfah, "Go and see who they are." Hudhayfah replied that he recognized most of them and that they were masked. The Messenger of Allah, ﷺ , asked, "Do you know what they wanted?" Hudhayfah replied, "Allah and His Messenger know best." The Messenger of Allah, ﷺ , said, "They wanted to rid themselves of the Messenger of Allah, ﷺ , and throw him off the cliff." 'Ammar then asked one of the companions of the Messenger of Allah, ﷺ , and said, "I swear by Allah, how many companions were there at the Aqaba pass?" The companion replied, "Fourteen." 'Ammar said, "If you were among them, then there were fifteen." The Messenger of Allah, ﷺ , pardoned three of them. They said, "By Allah, we did not hear the caller of the Messenger of Allah, ﷺ , and we did not know what the people intended." 'Ammar testified that the remaining twelve were fighters for the cause of Allah and His Messenger in this worldly life and on the Day of Judgment. Al-Walid (the narrator) mentioned that Abu Tufayl mentioned that during that battle, the Messenger of Allah, ﷺ , ordered the people not to approach the water before him. The Messenger of Allah, ﷺ , called out and announced that no one should drink the water before him. The Messenger of Allah, ﷺ , arrived at the water and found a group of people who had already drunk from it before him. The Messenger of Allah, ﷺ , cursed them on that day.

لَمَّا أَقْبَلَ رَسُولُ اللهِ ﷺ مِنْ غَزْوَةِ تَبُوكَ أَمَرَ مُنَادِيًا فَنَادَى إِنَّ رَسُولَ اللهِ أَخَذَ الْعَقَبَةَ فَلَا يَأْخُذْهَا أَحَدٌ فَبَيْنَمَا رَسُولُ اللهِ ﷺ يَقُودُهُ حُذَيْفَةُ وَيَسُوقُ بِهِ عَمَّارٌ إِذْ أَقْبَلَ رَهْطٌ مُتَلَثِّمُونَ عَلَى الرَّوَاحِلِ غَشَوْا عَمَّارًا وَهُوَ يَسُوقُ بِرَسُولِ اللهِ ﷺ وَأَقْبَلَ عَمَّارٌ يَضْرِبُ وُجُوهَ الرَّوَاحِلِ فَقَالَ رَسُولُ اللهِ ﷺ لِحُذَيْفَةَ قَدْ قَدْ حَتَّى هَبَطَ رَسُولُ اللهِ ﷺ فَلَمَّا هَبَطَ رَسُولُ اللهِ ﷺ نَزَلَ وَرَجَعَ عَمَّارٌ فَقَالَ يَا عَمَّارُ هَلْ عَرَفْتَ الْقَوْمَ؟ فَقَالَ قَدْ عَرَفْتُ عَامَّةَ الرَّوَاحِلِ وَالْقَوْمُ مُتَلَثِّمُونَ قَالَ هَلْ تَدْرِي مَا أَرَادُوا؟ قَالَ اللهُ وَرَسُولُهُ أَعْلَمُ قَالَ أَرَادُوا أَنْ يَنْفِرُوا بِرَسُولِ اللهِ ﷺ فَيَطْرَحُوهُ قَالَ فَسَأَلَ عَمَّارٌ رَجُلًا مِنْأَصْحَابِ رَسُولِ اللهِ ﷺ فَقَالَ نَشَدْتُكَ بِاللهِ كَمْ تَعْلَمُ كَانَ أَصْحَابُ الْعَقَبَةِ فَقَالَ أَرْبَعَةَ عَشَرَ فَقَالَ إِنْ كُنْتَ فِيهِمْ فَقَدْ كَانُوا خَمْسَةَ عَشَرَ فَعَذَرَ رَسُولُ اللهِ ﷺ مِنْهُمْ ثَلَاثَةً قَالُوا وَاللهِ مَا سَمِعْنَا مُنَادِيَ رَسُولِ اللهِ وَمَا عَلِمْنَا مَا أَرَادَ الْقَوْمُ فَقَالَ عَمَّارٌ أَشْهَدُ أَنَّ الِاثْنَيْ عَشَرَ الْبَاقِينَ حَرْبٌ لِلَّهِ وَلِرَسُولِهِ فِي الْحَيَاةِ الدُّنْيَا وَيَوْمَ يَقُومُ الْأَشْهَادُ قَالَ الْوَلِيدُ وَذَكَرَ أَبُو الطُّفَيْلِ فِي تِلْكَ الْغَزْوَةِ أَنَّ رَسُولَ اللهِ ﷺ قَالَ لِلنَّاسِ وَذُكِرَ لَهُ أَنَّ فِي الْمَاءِ قِلَّةً فَأَمَرَ رَسُولُ اللهِ ﷺ مُنَادِيًا فَنَادَى أَنْ لَا يَرِدَ الْمَاءَ أَحَدٌ قَبْلَ رَسُولِ اللهِ فَوَرَدَهُ رَسُولُ اللهِ ﷺ فَوَجَدَ رَهْطًا قَدْ وَرَدُوهُ قَبْلَهُ فَلَعَنَهُمْ رَسُولُ اللهِ ﷺ يَوْمَئِذٍ

“I heard Abu Tufail, ‘Amir bin Wathilah, say: ‘I saw the Prophet ﷺ performing Tawaf on his camel, touching the corner with his staff and kissing the staff.’” (Using translation from Ibn Mājah 2949)

رَأَيْتُ النَّبِيَّ ﷺ وَأَنَا غُلَامٌ شَابٌّ يَطُوفُ بِالْبَيْتِ عَلَى رَاحِلَتِهِ يَسْتَلِمُ الْحَجَرَ بِمِحْجَنِهِ

[Machine] Abu Tufayl mentioned the construction of the Kaaba during the pre-Islamic era. He said that the Quraysh destroyed it and began rebuilding it with stones from the valley, which the Quraysh carried on their backs. They lifted it up into the sky twenty cubits high. While the Prophet Muhammad ﷺ was carrying stones from Ajyad with Tamimah on his back, Tamimah became too tight and he placed it on his shoulder, revealing his private parts due to the smallness of Tamimah. He was called out, "O Muhammad, cover your private parts!" and after that he was not seen naked.

عَنْ أَبِي الطُّفَيْلِ وَذَكَرَ بِنَاءَ الْكَعْبَةِ فِي الْجَاهِلِيَّةِ قَالَ فَهَدَمَتْهَا قُرَيْشٌ وَجَعَلُوا يَبْنُونَهَا بِحِجَارَةِ الْوَادِي تَحْمِلُهَا قُرَيْشٌ عَلَى رِقَابِهَا فَرَفَعُوهَا فِي السَّمَاءِ عِشْرِينَ ذِرَاعًا فَبَيْنَا النَّبِيُّ ﷺ يَحْمِلُ حِجَارَةً مِنْ أَجْيَادٍ وَعَلَيْهِ نَمِرَةٌ فَضَاقَتْ عَلَيْهِ النَّمِرَةُ فَذَهَبَ يَضَعُ النَّمِرَةَ عَلَى عَاتِقِهِ فَتُرَى عَوْرَتُهُ مِنْ صِغَرِ النَّمِرَةِ فَنُودِيَ يَا مُحَمَّدُ خَمِّرْ عَوْرَتَكَ فَلَمْ يُرَ عُرْيَانًا بَعْدَ ذَلِكَ

[Machine] Abu Ayub narrated that the Prophet ﷺ said, "It is not permissible for a Muslim to boycott his brother for more than three days, so that when they meet, one of them turns away and the other also turns away. The best among them is the one who initiates the greeting of peace."

عَنْ أَبِي أَيُّوبَ يَذْكُرُ فِيهِ النَّبِيَّ ﷺ لَا يَحِلُّ لِمُسْلِمٍ أَنْ يَهْجُرَ أَخَاهُ فَوْقَ ثَلَاثٍ يَلْتَقِيَانِ فَيَصُدُّ هَذَا وَيَصُدُّ هَذَا وَخَيْرُهُمَا الَّذِي يَبْدَأُ بِالسَّلَامِ

[Machine] Abu Ayub and Uqbah bin Amir came to us that day in Egypt and mentioned something similar.

قَدِمَ عَلَيْنَا أَبُو أَيُّوبَ وَعُقْبَةُ بْنُ عَامِرٍ يَوْمَئِذٍ عَلَى مِصْرَ فَذَكَرَ مِثْلَهُ

[Machine] I met Abu Ayyub Al-Ansari, and he shook my hand. Then he noticed that my nails were long, so he said, "The Messenger of Allah ﷺ said, 'One of you asks about the news of the sky while his nails are like bird's claws, gathering impurity, filth, and spittle.' " It was not Al-Ansari who said that, but rather Abu Ayyub Al-'Atki. Abu Abdur-Rahman narrated that his father's tongue was faster than his meaning, which implies that it was Waki' who said that. I narrated that I met Abu Ayyub Al-Ansari, and he is actually Abu Ayyub Al-'Atki.

لَقِيتُ أَبَا أَيُّوبَ الْأَنْصَارِيَّ فَصَافَحَنِي فَرَأَى فِي أَظْفَارِي طُولًا فَقَالَ قَالَ رَسُولُ اللهِ ﷺ يَسْأَلُ أَحَدُكُمْ عَنْ خَبَرِ السَّمَاءِ وَهُوَ يَدَعُ أَظْفَارَهُ كَأَظَافِيرِ الطَّيْرِ يَجْتَمِعُ فِيهَا الْجَنَابَةُ وَالْخَبَثُ وَالتَّفَثُ وَلَمْ يَقُلْ وَكِيعٌ مَرَّةً الْأَنْصَارِيَّ قَالَ غَيْرُهُ أَبُو أَيُّوبَ الْعَتَكِيُّ قَالَ أَبُو عَبْدِ الرَّحْمَنِ قَالَ أَبِي سَبَقَهُ لِسَانُهُ يَعْنِي وَكِيعًا فَقَالَ لَقِيتُ أَبَا أَيُّوبَ الْأَنْصَارِيَّ وَإِنَّمَا هُوَ أَبُو أَيُّوبَ الْعَتَكِيُّ

[Machine] Rahat came to Ali in Al-Rahba and said, "Peace be upon you, O our master." Ali replied, "How can I be your master while you are Arabs?" They said, "We heard the Messenger of Allah, ﷺ , on the day of Ghadeer Khumm saying, 'Whoever I am his master, this Ali is his master.'" Ali said, "Flattery." When they left, I followed them and asked, "Who are these people?" They said, "A group of the Ansar, including Abu Ayyub Al-Ansari."

جَاءَ رَهْطٌ إِلَى عَلِيٍّ بالرَّحْبَةِ فَقَالُوا السَّلَامُ عَلَيْكَ يَا مَوْلَانَا قَالَ كَيْفَ أَكُونُ مَوْلَاكُمْ وَأَنْتُمْ قَوْمٌ عَرَبٌ؟ قَالُوا سَمِعْنَا رَسُولَ اللهِ ﷺ يَوْمَ غَدِيرِ خُمٍّ يَقُولُ مَنْ كُنْتُ مَوْلَاهُ فَإِنَّ هَذَا مَوْلَاهُ قَالَ رِيَاحٌ فَلَمَّا مَضَوْا تَبِعْتُهُمْ فَسَأَلْتُ مَنْ هَؤُلَاءِ؟ قَالُوا نَفَرٌ مِنَ الْأَنْصَارِ فِيهِمْ أَبُو أَيُّوبَ الْأَنْصَارِيُّ

"عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِى لَيْلَى قَالَ: خَطَبَ عَلِىٌّ فَقَالَ: أَنْشُدُ الله اِمْرَءًا نِشْدَةَ الإِسْلَامِ سَمِعَ رسُولَ الله ﷺ يَوْمَ غَدِيرِ خُمٍّ أَخِذٌّ بِيَدِى يَقُولُ: أَلَسْتُ أَوْلَى بِكُم يَا مَعْشَرَ الْمُسْلِمينَ مِنْ أَنْفُسِكُم؟ قَالُوا: بَلَى! يَا رسُولَ الله، قَالَ: مَنْ كُنْتُ مَوْلَاهُ فَعَلِىٌّ مَوْلَاهُ، اللَّهُمَّ وَالِ مَنْ وَالَاهُ، وَعَادِ مَنْ عَادَاهُ وَانْصُرْ مَنْ نَصَرَهُ، وَاخْذُلْ مَنْ خَذَلَهُ إِلَّا قَامَ فَشَهِدَ! فَقَامَ بِضْعَةَ عَشَرَ رَجُلًا فَشَهِدُوا، وَكَتَمَ قَوْمٌ؛ فَمَا فَنَوْا مِنَ الدُّنْيَا حَتَّى عَمُوا وَبَرِصُوا".

[Machine] "I saw a group of Ansar people coming to Ali in the open field, and he asked, 'Who are these people?' They said, 'They are your followers, O Commander of the Faithful,' and he understood their meaning."

رَأَيْتُ قَوْمًا مِنَ الْأَنْصَارِ قَدِمُوا عَلَى عَلِيٍّ فِي الرَّحْبَةِ فَقَالَ مَنِ الْقَوْمُ؟ قَالُوا مَوَالِيكَ يَا أَمِيرَ الْمُؤْمِنِينَ فَذَكَرَ مَعْنَاهُ

[Machine] Marwan approached one day and found a man placing his face on a grave. He asked, "Do you know what you are doing?" He went towards him and found that he was Abu Ayyub. He said, "Yes, I came to the Messenger of Allah ﷺ and did not visit the Stone. I heard the Messenger of Allah ﷺ say, 'Do not cry for the deceased regarding their religion when their family members are taking care of it, but cry when someone other than their family is taking care of it.'"

أَقْبَلَ مَرْوَانُ يَوْمًا فَوَجَدَ رَجُلًا وَاضِعًا وَجْهَهُ عَلَى الْقَبْرِ فَقَالَ أَتَدْرِي مَا تَصْنَعُ؟ فَأَقْبَلَ عَلَيْهِ فَإِذَا هُوَ أَبُو أَيُّوبَ فَقَالَ نَعَمْ جِئْتُ رَسُولَ اللهِ ﷺ وَلَمْ آتِ الْحَجَرَ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ لَا تَبْكُوا عَلَى الدِّينِ إِذَا وَلِيَهُ أَهْلُهُ وَلَكِنْ ابْكُوا عَلَيْهِ إِذَا وَلِيَهُ غَيْرُ أَهْلِهِ

Mahmud bin Rabi' remembered that the Prophet spat into a bucket from a well that belonged to them. (Using translation from Ibn Mājah 660)

عَنْ مَحْمُودِ بْنِ رَبِيعٍ وَقَدْ كَانَ عَقَلَ مَجَّةً مَجَّهَا رَسُولُ اللهِ ﷺ فِي وَجْهِهِ مِنْ دَلْوٍ مِنْ بِئْرٍ لَهُمْ

[Machine] On the authority of Ubaid, the servant of the Prophet ﷺ , he said: "The Prophet ﷺ was asked whether he used to order Salah (prayer) after the obligatory prayers or outside the obligatory prayers. He said: 'Yes, between Maghrib and Isha'."

عَنْ عُبَيْدٍ مَوْلَى النَّبِيِّ ﷺ قَالَ سُئِلَ أَكَانَ رَسُولُ اللهِ ﷺ يَأْمُرُ بِصَلَاةٍ بَعْدَ الْمَكْتُوبَةِ أَوْ سِوَى الْمَكْتُوبَةِ؟ قَالَ نَعَمْ بَيْنَ الْمَغْرِبِ وَالْعِشَاءِ

[Machine] A man narrated to them in the gathering of Abu Uthman Al-Nahdi. Ibn Abi Adiy narrated from a sheikh in the gathering of Abu Uthman, who narrated from Ubaid the slave of the Messenger of Allah ﷺ , who said that two women were fasting and a man said, "O Messenger of Allah, indeed there are two women who have been fasting and they were on the verge of death from thirst." So he turned away from him or remained silent, then he turned back and he said, "By emigration." He said, "O Prophet of Allah, I swear by Allah, they have died or were on the verge of death." He said, "Bring them." So they came. He said, "Bring a cup or a dish." He said to one of them, "Vomit." So she vomited pus, blood, and solid pieces of flesh until she filled half a cup. Then he said to the other, "Vomit." So she vomited pus, blood, solid pieces of flesh, and mucus until she filled the cup. Then he said, "Indeed, these two were fasting from what Allah made permissible for them, and they broke their fast with what Allah forbade them from. One of them was sitting next to the other and they started eating the flesh of people." Sulaiman Ibn Dawud narrated to us, who narrated to us Shu'bah from At-Taymi, who said that a man came to us in the gathering of Abu Uthman Al-Nahdi and he narrated from Ubaid the slave of the Prophet ﷺ . He was asked about the prayer of the Prophet ﷺ and he mentioned his prayer between Maghrib and Isha.

عَنْ رَجُلٍ حَدَّثَهُمْ فِي مَجْلِسِ أَبِي عُثْمَانَ النَّهْدِيِّ قَالَ ابْنُ أَبِي عَدِيٍّ عَنْ شَيْخٍ فِي مَجْلِسِ أَبِي عُثْمَانَ عَنْ عُبَيْدٍ مَوْلَى رَسُولِ اللهِ ﷺ أَنَّ امْرَأَتَيْنِ صَامَتَا وَأَنَّ رَجُلًاقَالَ يَا رَسُولَ اللهِ إِنَّ هَاهُنَا امْرَأَتَيْنِ قَدْ صَامَتَا وَإِنَّهُمَا قَدْ كَادَتَا أَنْ تَمُوتَا مِنَ الْعَطَشِ فَأَعْرَضَ عَنْهُ أَوْ سَكَتَ ثُمَّ عَادَ وَأُرَاهُ قَالَ بِالْهَاجِرَةِ قَالَ يَا نَبِيَّ اللهِ إِنَّهُمَا وَاللهِ قَدْ مَاتَتَا أَوْ كَادَتَا أَنْ تَمُوتَا قَالَ ادْعُهُمَا قَالَ فَجَاءَتَا قَالَ فَجِيءَ بِقَدَحٍ أَوْ عُسٍّ فَقَالَ لِإِحْدَاهُمَا قِيئِي فَقَاءَتْ قَيْحًا أَوْ دَمًا وَصَدِيدًا وَلَحْمًا حَتَّى قَاءَتْ نِصْفَ الْقَدَحِ ثُمَّ قَالَ لِلْأُخْرَى قِيئِي فَقَاءَتْ مِنْ قَيْحٍ وَدَمٍ وَصَدِيدٍ وَلَحْمٍ عَبِيطٍ وَغَيْرِهِ حَتَّى مَلَأَتِ الْقَدَحَ ثُمَّ قَالَ إِنَّ هَاتَيْنِ صَامَتَا عَمَّا أَحَلَّ اللهُ لَهُمَا وَأَفْطَرَتَا عَلَى مَا حَرَّمَ اللهُ عَلَيْهِمَا جَلَسَتْ إِحْدَاهُمَا إِلَى الْأُخْرَى فَجَعَلَتَا يَأْكُلَانِ لُحُومَ النَّاسِ 23654حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ حَدَّثَنَا شُعْبَةُ عَنِ التَّيْمِيِّ قَالَ طَرَأَ عَلَيْنَا رَجُلٌ فِي مَجْلِسِ أَبِي عُثْمَانَ النَّهْدِيِّ فَحَدَّثَنَاعَنْ عُبَيْدٍ مَوْلَى النَّبِيِّ ﷺ وَسُئِلَ عَنْ صَلَاةِ النَّبِيِّ ﷺ فَذَكَرَ صَلَاتَهُ بَيْنَ الْمَغْرِبِ وَالْعِشَاءِ

[Machine] The Prophet saw witnessed the killings of Uhud and said, "Verily, I bear witness against these individuals for their words and their bloodshed."

أَنَّ النَّبِيَّ ﷺ أَشْرَفَ عَلَى قَتْلَى أُحُدٍ فَقَالَ إِنِّي أَشْهَدُ عَلَى هَؤُلَاءِ زَمِّلُوهُمْ بِكُلُومِهِمْ وَدِمَائِهِمْ

[Machine] "Abdullah ibn Tha'labah ibn Suayr al-'Udhri delivered a sermon of the Prophet ﷺ to the people two days before the end of Ramadan. He said, 'Give a sa' of barley or wheat between two people, or a sa' of dates, or a sa' of barley as provisions for every free person, servant, young, and old.'"

عَبْدُ اللهِ بْنُ ثَعْلَبَةَ بْنُ صُعَيْرٍ الْعُذْرِيُّ خَطَبَ رَسُولُ اللهِ ﷺ النَّاسَ قَبْلَ الْفِطْرِ بِيَوْمَيْنِ فَقَالَ أَدُّوا صَاعًا مِنْ بُرٍّ أَوْ قَمْحٍ بَيْنَ اثْنَيْنِ أَوْ صَاعًا مِنْ تَمْرٍ أَوْ صَاعًا مِنْ شَعِيرٍ عَلَى كُلِّ حُرٍّ وَعَبْدٍ وَصَغِيرٍ وَكَبِيرٍ

[Machine] From some of the companions of the Prophet ﷺ from the Ansar, it is narrated that the Messenger of Allah ﷺ confirmed her (i.e. a woman) on what she was upon during the pre-Islamic era and ruled by her when some of the Ansar disputed regarding a killing they claimed against the Jews.

عَنْ رِجَالٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ مِنَ الْأَنْصَارِ أَنَّ رَسُولَ اللهِ ﷺ أَقَرَّهَا عَلَى مَا كَانَتْ عَلَيْهِ فِي الْجَاهِلِيَّةِ وَقَضَى بِهَا بَيْنَ نَاسٍ مِنَ الْأَنْصَارِ فِي قَتِيلٍ ادَّعَوْهُ عَلَى الْيَهُودِ

[Machine] About a man named Fadalah bin Ubaid, he said that they were with the Prophet ﷺ in a battle and he mentioned that they were oppressed and not given their share.

عَنْ رَجُلٍعَنْ فَضَالَةَ بْنِ عُبَيْدٍ أَنَّهُمْ كَانُوا مَعَ النَّبِيِّ ﷺ فِي غَزْوَةٍ قَالَ وَفِينَا مَمْلُوكِينَ فَلَمْ يَقْسِمُ لَهُمْ

[Machine] A man from the companions of Prophet Muhammad ﷺ traveled to Fadalah ibn 'Ubayd while he was in Egypt. He arrived at him while Fadalah was busy feeding his camel, so the man said, "I did not come to visit you, but rather I came to you for a conversation that I heard from the Messenger of Allah ﷺ . I hoped that you have knowledge of it." Fadalah saw him with disheveled hair and said, "Why do I see you with disheveled hair while you are the governor of the city?" The man replied, "The Messenger of Allah ﷺ used to advise us against excessive luxury." Then Fadalah saw him barefoot and said, "Why do I see you barefoot?" The man replied, "The Messenger of Allah ﷺ commanded us to occasionally practice asceticism."

أَنَّ رَجُلًا مِنْ أَصْحَابِ النَّبِيِّ ﷺ رَحَلَ إِلَى فَضَالَةَ بْنِ عُبَيْدٍ وَهُوَ بِمِصْرَ فَقَدِمَ عَلَيْهِ وَهُوَ يَمُدُّ نَاقَةً لَهُ فَقَالَ إِنِّي لَمْ آتِكَ زَائِرًا إِنَّمَا أَتَيْتُكَ لِحَدِيثٍ بَلَغَنِي عَنْ رَسُولِ اللهِ ﷺ رَجَوْتُ أَنْ يَكُونَ عِنْدَكَ مِنْهُ عِلْمٌ فَرَآهُ شَعِثًا فَقَالَ مَا لِي أَرَاكَ شَعِثًا وَأَنْتَأَمِيرُ الْبَلَدِ؟ قَالَ إِنَّ رَسُولَ اللهِ ﷺ كَانَ يَنْهَانَا عَنْ كَثِيرٍ مِنَ الْإِرْفَاهِ وَرَآهُ حَافِيًا فَقَالَ مَا لِي أَرَاكَ حَافِيًا؟ قَالَ إِنَّ رَسُولَ اللهِ ﷺ أَمَرَنَا أَنْ نَحْتَفِيَ أَحْيَانًا

[Machine] A man from the companions of the Prophet ﷺ traveled to Fadalah ibn 'Ubayd while he was in Egypt. He came to him while he was tending to his camel and said, "Welcome!" The man replied, "Indeed, I did not come to visit you, but I heard that you and I have a Hadith from the Messenger of Allah ﷺ , and I hoped to acquire some knowledge from you." Fadalah replied, "This and that."

أَنَّ رَجُلًا مَنْ أَصْحَابِ النَّبِيِّ ﷺ رَحَلَ إِلَى فَضَالَةَ بْنِ عُبَيْدٍ وَهُوَ بِمِصْرَ فَقَدِمَ عَلَيْهِ وَهُوَ يَمُدُّ لِنَاقَةٍ لَهُ فَقَالَ مَرْحَبًا قَالَ أَمَا إِنِّي لَمْ آتِكَ زَائِرًا وَلَكِنْ سَمِعْتُ أَنَا وَأَنْتَ حَدِيثًا مِنْ رَسُولِ اللَّهِ ﷺ رَجَوْتُ أَنْ يَكُونَ عِنْدَكَ مِنْهُ عِلْمٌ قَالَ كَذَا وَكَذَا

The Messenger of Allah ﷺ came out to us and said: Allah the Exalted has given you an extra prayer which is better for you then the red camels (i.e. high breed camels). This is the witr which Allah has appointed for you between the night prayer and the daybreak. (Using translation from Abū Dāʾūd 1418)

لَنَا رَسُولُ اللهِ ﷺ إِنَّ اللهَ قَدْ أَمَدَّكُمْ بِصَلَاةٍ هِيَ خَيْرٌ لَكُمْ مِنْ حُمْرِ النَّعَمِ جَعَلَهَا اللهُ لَكُمْ فِيمَا بَيْنَ صَلَاةِ الْعِشَاءِ إِلَى أَنْ يَطْلُعَ الْفَجْرُ

[Machine] From Farwah al-Ashja'i, who narrates from the Prophet ﷺ that he said to a man: "Recite Surah Al-Kafirun (Chapter of Disbelievers) when you go to sleep, for it is a protection from polytheism."

عَنْ فَرْوَةَ الْأَشْجَعِيِّ يَرْفَعُهُ إِلَى النَّبِيِّ ﷺ أَنَّهُ قَالَ لِرَجُلٍ اقْرَأْ عِنْدَ مَنَامِكَ قُلْ يَا أَيُّهَا الْكَافِرُونَ فَإِنَّهَا بَرَاءَةٌ مِنَ الشِّرْكِ

[Machine] Abu Rifaa'a is a man from the tribe of Bani Adiy. I came to the Messenger of Allah ﷺ while he was giving a sermon and he mentioned the Hadith.

أَبُو رِفَاعَةَ رَجُلٌ مِنْ بَنِي عَدِيٍّ أَتَيْتُ رَسُولَ اللهِ ﷺ وَهُوَ يَخْطُبٌ فَذَكَرَ الْحَدِيثَ