[Machine] I heard Ali say, "Eat pomegranates with its fat, for it is a stomach tonic."
سَمِعْتُ عَلِيًّا يَقُولُ كُلُوا الرُّمَّانَ بِشَحْمِهِ فَإِنَّهُ دِبَاغُ الْمَعِدَةِ
(38)
"The Messenger of Allah ﷺ took hold of the calf of my shin - or his shin - and he said: "This is the place of the Izar, if you must lower it, then the Izar has no right to be on the ankles." (Using translation from Tirmidhī 1783)
عَنْ حُذَيْفَةَ أَخَذَ رَسُولُ اللهِ ﷺ بِعَضَلَةِ سَاقِي أَوْ سَاقِهِ قَالَ هَذَا مَوْضِعُ الْإِزَارِ فَإِنْ أَبَيْتَ فَأَسْفَلُ فَإِنْ أَبَيْتَ فَلَا حَقَّ لِلْإِزَارِ فِيمَا دُونَ الْكَعْبَيْنِ
[Machine] Hudhayfah entered the mosque and found a man praying near the windows of Kindah. He noticed that the man did not complete his bowing or prostration. After the man finished, Hudhayfah asked him, "How long have you been performing this prayer?" The man replied, "For forty years." Hudhayfah then said, "You have not prayed for forty years. If you were to die, your prayer would not be valid unless you prayed in the manner that the Prophet Muhammad ﷺ prayed." Then Hudhayfah approached him and taught him the correct way to perform the prayer and said, "Indeed, a person may cheat in their prayer, and yet they still complete the bowing and prostration."
دَخَلَ حُذَيْفَةُ الْمَسْجِدَ فَإِذَا رَجُلٌ يُصَلِّي مِمَّا يَلِي أَبْوَابَ كِنْدَةَ فَجَعَلَ لَا يُتِمُّ الرُّكُوعَ وَلَا السُّجُودَ فَلَمَّا انْصَرَفَ قَالَ لَهُ حُذَيْفَةُ مُنْذُ كَمْ هَذِهِ صَلَاتُكَ؟ قَالَ مُنْذُ أَرْبَعِينَ سَنَةً قَالَ فَقَالَ لَهُ حُذَيْفَةُ مَا صَلَّيْتَ مُنْذُ أَرْبَعِينَ سَنَةً وَلَوْ مُتَّ وَهَذِهِ صَلَاتُكَ لَمُتَّ عَلَى غَيْرِ الْفِطْرَةِ الَّتِي فُطِرَ عَلَيْهَا مُحَمَّدٌ ﷺ قَالَ ثُمَّ أَقْبَلَ عَلَيْهِ يُعَلِّمُهُ فَقَالَ إِنَّ الرَّجُلَ لَيُخِفُّ فِي صَلَاتِهِ وَإِنَّهُ لَيُتِمُّ الرُّكُوعَ وَالسُّجُودَ
[Machine] I went out with my master while I was a young boy, and I was assigned to Hudhayfah. He said, "If a man speaks only one word during the time of the Messenger of Allah ﷺ , he will be considered a hypocrite. And I hear this from one of you four times in one sitting. You should enjoin what is good and forbid what is evil and exhort one another to do good, or else Allah will soon bring punishment upon you all. He will then cause your wicked people to have power over you, and your supplications will not be answered."
خَرَجْتُ مَعَ مَوْلَايَ وَأَنَا غُلَامٌ فَدُفِعْتُ إِلَى حُذَيْفَةَ وَهُوَ يَقُولُ إِنْ كَانَ الرَّجُلُ لَيَتَكَلَّمُ بِالْكَلِمَةِ عَلَى عَهْدِ رَسُولِ اللهِ ﷺفَيَصِيرُ مُنَافِقًا وَإِنِّي لَأَسْمَعُهَا مِنْ أَحَدِكُمْ فِي الْمَقْعَدِ الْوَاحِدِ أَرْبَعَ مَرَّاتٍ لَتَأْمُرُنَّ بِالْمَعْرُوفِ وَلَتَنْهَوُنَّ عَنِ الْمُنْكَرِ وَلَتَحَاضُّنَّ عَلَى الْخَيْرِ أَوْ لَيُسْحِتَنَّكُمُ اللهُ جَمِيعًا بِعَذَابٍ أَوْ لَيُؤَمِّرَنَّ عَلَيْكُمْ شِرَارَكُمْ ثُمَّ يَدْعُو خِيَارُكُمْ فَلَا يُسْتَجَابُ لَكُمْ
[Machine] "I don't know what he is doing at his house."
أَنْ يَرْجِعَ لَا أَدْرِيمَا يَصْنَعُ فِي بَيْتِهِ
[Machine] When the day of the battle came, a man said, "I swear by Allah, today blood will be shed." I said, "No, by Allah." He said, "Yes, by Allah." I said, "No, by Allah." He said, "Yes, by Allah." I said, "No, by Allah." He said, "By Allah, this is the statement of the Messenger of Allah ﷺ that he told me." I said, "By Allah, I have seen you as a companion of evil since today. You hear me swear, and I have heard it from the Messenger of Allah ﷺ , so why do you forbid me?" He said, "Then I said, I have no reason to be angry." So I left my anger and approached him to ask him, "And when the man was Hudhayfah..."
جُنْدُبٌ لَمَّا كَانَ يَوْمُ الْجَرَعَةِ وَثَمَّ رَجُلٌ قَالَ فَقُلْتُ وَاللهِ لَيُهْرَاقَنَّ الْيَوْمَ دِمَاءٌ؟ قَالَ فَقَالَ الرَّجُلُ كَلَّا وَاللهِ قَالَ قُلْتَ بَلَى وَاللهِ قَالَ كَلَّا وَاللهِ قَالَ قُلْتَ بَلَى وَاللهِ قَالَ كَلَّا وَاللهِ إِنَّهُ لَحَدِيثُ رَسُولِ اللهِ ﷺ حَدَّثَنِيهِ قَالَ قُلْتُ وَاللهِ إِنِّي لَأُرَاكَ جَلِيسَ سَوْءٍ مُنْذُ الْيَوْمِ تَسْمَعُنِي أَحْلِفُ وَقَدْ سَمِعْتُهُ مِنْ رَسُولِ اللهِ ﷺ لَا تَنْهَانِي؟ قَالَ ثُمَّ قُلْتُ مَالِي وَلِلْغَضَبِ قَالَ فَتَرَكْتُ الْغَضَبَ وَأَقْبَلْتُ أَسْأَلُهُ قَالَ وَإِذَا الرَّجُلُ حُذَيْفَةُ
[Machine] "From Zirr"
عَنْ زِرٍّ
[Machine] Hudhaifah accompanied the Messenger of Allah ﷺ one night. The Messenger of Allah ﷺ stood up to pray with the edge of the bedsheet covering him, and Aisha's edge was also on him while she was menstruating and not praying.
حُذَيْفَةُ بِتُّ بِآلِ رَسُولِ اللهِ ﷺ لَيْلَةً فَقَامَ رَسُولُ اللهِ ﷺ يُصَلِّي وَعَلَيْهِ طَرَفُ اللِّحَافِ وَعَلَى عَائِشَةَ طَرَفُهُ وَهِيَ حَائِضٌ لَا تُصَلِّي
"The Prophet came out and met me when I was sexually impure, so I kept away from him. Then I had a bath and came to him. He said: 'What is the matter with you?' I said: 'I was sexually impure.' The Messenger of Allah said: 'The Muslim does not become impure.'" (Using translation from Ibn Mājah 535)
خَرَجَ النَّبِيُّ ﷺ فَلَقِيَهُ حُذَيْفَةُ فَحَادَ عَنْهُ فَاغْتَسَلَ ثُمَّ جَاءَ فَقَالَ مَا لَكَ؟ قَالَ يَا رَسُولَ اللهِ كُنْتُ جُنُبًا فَقَالَ رَسُولُ اللهِ ﷺ إِنَّ الْمُسْلِمَ لَا يَنْجُسُ
[Machine] "Which one of you witnessed the prayer of fear with the Messenger of Allah ﷺ?" Hudhaifah said, "I did." So Hudhaifah commanded them to put on their weapons. Then he said, "If the enemy attacks you, then you may engage in battle." He led one group in prayer while the other group faced the enemy. Then he turned and performed another prayer with the second group. After that, the first group took their place and the other group came, and he performed another prayer with them. Then he greeted them."
سَعِيدٌ أَيُّكُمْ شَهِدَ مَعَ رَسُولِ اللهِ ﷺ صَلَاةَ الْخَوْفِ؟ فَقَالَ حُذَيْفَةُ أَنَا قَالَ فَأَمَرَهُمْ حُذَيْفَةُ فَلَبِسُوا السِّلَاحَ ثُمَّ قَالَ إِنْ هَاجَكُمْ هَيْجٌ فَقَدْ حَلَّ لَكُمُ الْقِتَالُ قَالَ فَصَلَّى بِإِحْدَى الطَّائِفَتَيْنِ رَكْعَةً وَالطَّائِفَةُ الْأُخْرَى مُوَاجِهَةَ الْعَدُوِّ ثُمَّ انْصَرَفَ هَؤُلَاءِ فَقَامُوا مَقَامَ أُولَئِكَ وَجَاءَ أُولَئِكَ فَصَلَّى بِهِمْ رَكْعَةً أُخْرَى ثُمَّ سَلَّمَ عَلَيْهِمْ
[Machine] I prayed behind Eisa, the master of Hudhayfa, in Madinah at a funeral. He made five takbeers (saying Allahu Akbar) and then turned towards us and said, "I did not forget or confuse, but I made takbeer as my master, the one who was favored by Allah, Hudhayfa ibn al-Yaman, did; and my guide, the messenger of Allah ﷺ , made takbeer as well when praying upon a deceased person. He made five takbeers."
صَلَّيْتُ خَلْفَ عِيسَى مَوْلًى لِحُذَيْفَةَ بِالْمَدَائِنِ عَلَى جَنَازَةٍ فَكَبَّرَ خَمْسًا ثُمَّ الْتَفَتَ إِلَيْنَا فَقَالَ مَا وَهِمْتُ وَلَا نَسِيتُ وَلَكِنْ كَبَّرْتُ كَمَا كَبَّرَ مَوْلَايَ وَوَلِيُّ نِعْمَتِي حُذَيْفَةُ بْنُ الْيَمَانِ صَلَّى عَلَى جَنَازَةٍ وَكَبَّرَ خَمْسًا ثُمَّ الْتَفَتَ إِلَيْنَا فَقَالَ مَا نَسِيتُ وَلَا وَهِمْتُ وَلَكِنْ كَبَّرْتُ كَمَا كَبَّرَ رَسُولُ اللهِ ﷺ صَلَّى عَلَى جَنَازَةٍ فَكَبَّرَ خَمْسًا
[Machine] "If I had not approached him once or twice, I would not have done this. Indeed, the Messenger of Allah ﷺ prohibited us from drinking in vessels made of gold or silver, and from wearing silk and brocade. He said, 'These things are for them in this worldly life, and for you in the Hereafter.'"
لَوْلَا أَنِّي تَقَدَّمْتُ إِلَيْهِ مَرَّةً أَوْ مَرَّتَيْنِ لَمْ أَفْعَلْ بِهِ هَذَا إِنَّ رَسُولَ اللهِ ﷺ نَهَانَا أَنْ نَشْرَبَ فِي آنِيَةِ الذَّهَبِ وَالْفِضَّةِ وَأَنْ نَلْبَسَ الْحَرِيرَ وَالدِّيبَاجَ قَالَ هُوَ لَهُمْ فِي الدُّنْيَا وَلَكُمْ فِي الْآخِرَةِ
[Machine] From a man among the companions of the Prophet ﷺ , it is reported that a man said to the Prophet ﷺ , "Inform me of some words that I may live by and not forget." The Prophet ﷺ replied, "Avoid anger." Then he repeated it, saying, "Avoid anger."
عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ أَنَّ رَجُلًا قَالَ لِلنَّبِيِّ ﷺ أَخْبِرْنِي بِكَلِمَاتٍ أَعِيشُ بِهِنَّ وَلَا تُكْثِرْ عَلَيَّ فَأَنْسَى؟ قَالَ اجْتَنِبِ الْغَضَبَ ثُمَّ أَعَادَ عَلَيْهِ فَقَالَ اجْتَنِبِ الْغَضَبَ
[Machine] We were informed by one of the companions of the Prophet ﷺ who used to teach us that they used to memorize ten verses at a time from the Messenger of Allah ﷺ and they would not move on to the next ten until they had understood the knowledge and implemented the teachings in these verses. They said, "So we learned the knowledge and its application."
حَدَّثَنَا مَنْ كَانَ يُقْرِئُنَا مِنْ أَصْحَابِ النَّبِيِّ ﷺ أَنَّهُمْ كَانُوا يَقْتَرِئُونَ مِنْ رَسُولِ اللهِ ﷺ عَشْرَ آيَاتٍ فَلَا يَأْخُذُونَ فِي الْعَشْرِ الْأُخْرَى حَتَّى يَعْلَمُوا مَا فِي هَذِهِ مِنَ الْعِلْمِ وَالْعَمَلِ قَالُوا فَعَلِمْنَا الْعِلْمَ وَالْعَمَلَ
[Machine] Narrated by a man from the companions of the Prophet ﷺ, from the Prophet ﷺ, who said: "Verily, among those who will come after you, or from those who will follow you, there will be a liar who misleads (people). And indeed, behind him, his falsehood will be believed as truth. And he will say, 'I am your lord.' So whoever says, 'You have lied, you are not our lord, but Allah is our Lord, and upon Him we rely, and to Him we turn.' And we seek refuge in Allah from you.' There is no way for him (the liar) to harm them."
عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ عَنِ النَّبِيِّ ﷺ قَالَ إِنَّ مِنْ بَعْدِكُمْ أَوْ إِنَّ مِنْ وَرَائِكُمْ الْكَذَّابَ الْمُضِلَّ وَإِنَّ رَأْسَهُ مِنْ وَرَائِهِ حُبُكٌ حُبُكٌ وَإِنَّهُ سَيَقُولُ أَنَا رَبُّكُمْ فَمَنْ قَالَ كَذَبْتَ لَسْتَ رَبَّنَا وَلَكِنَّ اللهَ رَبُّنَا وَعَلَيْهِ تَوَكَّلْنَا وَإِلَيْهِ أَنَبْنَا وَنَعُوذُ بِاللهِ مِنْكَ فَلَا سَبِيلَ لَهُ عَلَيْهِ
[Machine] One day, he came to the mosque with an onion. So, I said to him, "Abu al-Khair, what do you want with this? Are you intending to perfume your clothes with it?" He replied, "O nephew! By Allah, I didn't have anything in my house to give as charity except this. A man from the companions of the Prophet ﷺ narrated to me that the Prophet ﷺ said, 'The shade of a believer on the Day of Judgment will be his charity.'"
فَجَاءَ ذَاتَ يَوْمٍ إِلَى الْمَسْجِدِ وَمَعَهُ بَصَلٌ فَقُلْتُ لَهُ أَبَا الْخَيْرِ مَا تُرِيدُ إِلَى هَذَا يُنْتِنُ عَلَيْكَ ثَوْبَكَ قَالَ يَا ابْنَ أَخِي إِنَّهُ وَاللهِ مَا كَانَ فِي مَنْزِلِي شَيْءٌ أَتَصَدَّقُ بِهِ غَيْرُهُ إِنَّهُ حَدَّثَنِي رَجُلٌ مِنْ أَصْحَابِ النَّبِيِّ ﷺ عَنِ النَّبِيِّ ﷺ قَالَ ظِلُّ الْمُؤْمِنِ يَوْمَ الْقِيَامَةِ صَدَقَتُهُ
[Machine] My father sent a woman to Aisha asking her which prayer was most beloved to the Messenger of Allah ﷺ for him to adhere to. She said, "He used to pray four units of prayer before Dhuhr, in which he would prolong his standing and perfect his bowing and prostration. As for the prayers he did not abandon, whether he was healthy or sick, present or absent, or witnessing, he would perform two units before Fajr."
أَرْسَلَ أَبِي امْرَأَةً إِلَى عَائِشَةَ يَسْأَلُهَا أَيُّ الصَّلَاةِ كَانَتْ أَحَبَّ إِلَى رَسُولِ اللهِ ﷺ أَنْ يُوَاظِبَ عَلَيْهَا؟ قَالَتْ كَانَ يُصَلِّي قَبْلَ الظُّهْرِ أَرْبَعًا يُطِيلُ فِيهِنَّ الْقِيَامَ وَيُحْسِنُ فِيهِنَّ الرُّكُوعَ وَالسُّجُودَ فَأَمَّا مَا لَمْ يَكُنْ يَدَعُ صَحِيحًا وَلَا مَرِيضًا وَلَا غَائِبًاوَلَا شَاهِدًا فَرَكْعَتَيْنِ قَبْلَ الْفَجْرِ
[Machine] I heard Aba Al-Dhuhah narrate to us, meaning when the verses were revealed from the last portion of Surah Al-Baqarah.
سَمِعْتُ أَبَا الضُّحَى مَعْنَاهُ يَعْنِي لَمَّا نَزَلَتِ الْآيَاتُ مِنْ آخِرِ سُورَةِ الْبَقَرَةِ
[Machine] Aisha narrated, "The Messenger of Allah ﷺ passed away in my house, on my day, in my arms. I was combing my hair when Abdullah bin Abu Bakr entered, carrying a wet siwak (tooth-stick). He looked at me, and I thought he needed something from it. So, I took it, chewed it, cleaned it, and then handed it to him. He started using it, cleaning his teeth as I had never seen anyone clean their teeth before. Then, he tried to raise it towards me, but it fell from his hand. So, I began to pray to Allah with a supplication that the Angel Gabriel ﷺ used to make for him when he was ill and he did not make the supplication during his illness. Then, he raised his gaze towards the sky and said, 'The Highest Companion, the Highest Companion,' and his soul departed. All praise is due to Allah who reunited his spit and his saliva on the last day of this world."
عَائِشَةُ مَاتَ رَسُولُ اللهِ ﷺ فِي بَيْتِي وَيَوْمِي وَبَيْنَ سَحْرِي ونَحْرِي فَدَخَلَ عَبْدُ الرَّحْمَنِ بْنُ أَبِي بَكْرٍ وَمَعَهُ سِوَاكٌ رَطْبٌ فَنَظَرَ إِلَيْهِ فَظَنَنْتُ أَنَّ لَهُ فِيهِ حَاجَةً قَالَتْ فَأَخَذْتُهُ فَمَضَغْتُهُ ونَفَضْتُهُ وَطَيَّبْتُهُ ثُمَّ دَفَعْتُهُ إِلَيْهِ فَاسْتَنَّ كَأَحْسَنِ مَا رَأَيْتُهُمُسْتَنًّا قَطُّ ثُمَّ ذَهَبَ يَرْفَعُهُ إِلَيَّ فَسَقَطَ مِنْ يَدِهِ فَأَخَذْتُ أَدْعُو اللهَ ﷻ بِدُعَاءٍ كَانَ يَدْعُو لَهُ بِهِ جِبْرِيلُ عَلَيْهِ السَّلَامُ وَكَانَ هُوَ يَدْعُو بِهِ إِذَا مَرِضَ فَلَمْ يَدْعُ بِهِ فِي مَرَضِهِ ذَلِكَ فَرَفَعَ بَصَرَهُ إِلَى السَّمَاءِ وَقَالَ الرَّفِيقُ الْأَعْلَى الرَّفِيقُ الْأَعْلَى يَعْنِي وَفَاضَتْ نَفْسُهُ فَالْحَمْدُ لِلَّهِ الَّذِي جَمَعَ بَيْنَ رِيقِي وَرِيقِهِ فِي آخِرِ يَوْمٍ مِنْ أَيَّامِ الدُّنْيَا
[Machine] From Umrah
عَنْ عُمْرَةَ
[Machine] "From Aamer"
عَنِ عَامِرٍ
"My father told me: 'Aishah said: 'The Messenger of Allah ﷺ never neglected to pray two Rak'ahs after 'Asr in my house.'" (Using translation from Nasāʾī 574)
لِي عَائِشَةُ يَا ابْنَ أُخْتِي مَا تَرَكَ رَسُولُ اللهِ ﷺالسَّجْدَتَيْنِ بَعْدَ الْعَصْرِ عِنْدِي قَطُّ
[Machine] Narrated Aisha: The Messenger of Allah ﷺ entered Mecca on the day of the conquest while suffering from a high fever, and he performed Umrah from Kudah.
عَنْ عَائِشَةَ دَخَلَ رَسُولُ اللهِ ﷺ يَوْمَ الْفَتْحِ مِنْ كَدَاءٍ مِنْ أَعَلَى مَكَّةَ وَدَخَلَ فِي الْعُمْرَةِ مِنْ كُدًى
[Machine] The Messenger of Allah ﷺ said, "Do not drink except what has been poured for you."
قَالَ رَسُولُ اللهِ ﷺ لَا تَشْرَبُوا إِلَّا فِيمَا أُوكِئَ عَلَيْهِ
[Machine] Aisha, may Allah be pleased with her, narrated that the Messenger of Allah ﷺ used to say, "No prophet's soul is taken until he sees his reward, then it is returned to him and he is given the choice between keeping it or joining his Lord." So I memorized this statement from him. She then said, "I placed his head on my chest and looked at him until his gaze was fixed upward." She continued, "So I said, 'So by Allah, Allah does not choose us.' He said, 'With the highest companions in Paradise, with those whom Allah has favored among the prophets and the righteous' until the end of the verse."
عَائِشَةُ كَانَ رَسُولُ اللهِ ﷺ يَقُولُ مَا مِنْ نَبِيٍّ إِلَّا تُقْبَضُ نَفْسُهُ ثُمَّ يَرَى الثَّوَابَ ثُمَّ تُرَدُّ إِلَيْهِ فَيُخَيَّرُ بَيْنَ أَنْ تُرَدَّ إِلَيْهِ إِلَى أَنْ يَلْحَقَ فَكُنْتُ قَدْ حَفِظْتُ ذَلِكَ مِنْهُ فَإِنِّي لَمُسْنِدَتُهُ إِلَى صَدْرِي فَنَظَرْتُ إِلَيْهِ حَتَّى مَالَتْ عُنُقُهُ فَقُلْتُ قَدْ قَضَى قَالَتْ فَعَرَفْتُ الَّذِي قَالَ فَنَظَرْتُ إِلَيْهِ حَتَّى ارْتَفَعَ فَنَظَرَ قَالَتْ قُلْتُ إِذَنْ وَاللهِ لَا يَخْتَارُنَا فَقَالَ مَعَ الرَّفِيقِ الْأَعْلَى فِي الْجَنَّةِ {مَعَ الَّذِينَ أَنْعَمَ اللهُ عَلَيْهِمْ مِنَ النَّبِيِّينَ وَالصِّدِّيقِينَ } [النساء 69] إِلَى آخِرِ الْآيَةِ
"No Muslim dies and a group of people whose number reaches one hundred offers the funeral prayer for him, interceding fro him, but their intercession for him will be accepted." (Using translation from Nasāʾī 1992)
أَنَّ النَّبِيَّ ﷺ قَالَ لَا يَمُوتُ أَحَدٌ مِنَ الْمُسْلِمِينَ فَيُصَلِّي عَلَيْهِ أُمَّةٌ مِنَ النَّاسِ يَبْلُغُونَ أَنْ يَكُونُوا مِائَةً فَيَشْفَعُوا لَهُ إِلَّا شُفِّعُوا فِيهِ
"The Messenger of Allah [SAW] entered upon me, and I had put up a curtain on which there were images. When he saw it, his face changed color, then he tore it down with his hand and said: 'The people who will be most severely punished on the Day of Resurrection will be those who try to imitate the creation of Allah.'" (Using translation from Nasāʾī 5357)
عَنْ عَائِشَةَ دَخَلَ عَلَيَّ رَسُولُ اللهِ ﷺ وَقَدِ اسْتَتَرْتُ بِقِرَامٍ فِيهِ تَمَاثِيلُ فَلَمَّا رَآهُ تَلَوَّنَ وَجْهُهُ وَقَالَ مَرَّةً تَغَيَّرَ وَجْهُهُ وَهَتَكَهُ بِيَدِهِ وَقَالَ أَشَدُّ النَّاسِ عَذَابًا عِنْدَ اللهِ ﷻ يَوْمَالْقِيَامَةِ الَّذِينَ يُضَاهُونَ بِخَلْقِ اللهِ جَلَّ وَعَزَّ أَوْ يُشَبِّهُونَ قَالَ سُفْيَانُ سَوَاءٌ
"I used to twist the garlands for the Hadi of the Messenger of Allah. Then he would not avoid anything that the Muhrim avoids." (Using translation from Nasāʾī 2794)
عَنْ عَائِشَةَ كُنْتُ أَفْتِلُ قَلَائِدَ هَدْيِ رَسُولِ اللهِ ﷺ بِيَدَيَّ ثُمَّ لَا يَجْتَنِبُ شَيْئًا مِمَّا يَجْتَنِبُ الْمُحْرِمُ
[Machine] "Narrated by Aisha, the Messenger of Allah ﷺ used to perform his night prayer while I was lying across between him and the qiblah, just like the position of a deceased person lying across."
عَنْ عَائِشَةَ كَانَ رَسُولُ اللهِ ﷺ يُصَلِّي صَلَاتَهُ مِنَ اللَّيْلِ وَأَنَا مُعْتَرِضَةٌ بَيْنَهُ وَبَيْنَ الْقِبْلَةِ كَاعْتِرَاضِ الْجِنَازَةِ
[Machine] "During the time of Aisha, I used to take a bath with the Prophet ﷺ using a single container. He would take a bath from a pitcher while I would use the washbasin."
عَنْ عَائِشَةَ كُنْتُ أَغْتَسِلُ أَنَا وَرَسُولُ اللهِ ﷺ مِنْ إِنَاءٍ وَاحِدٍ وَكَانَ يَغْتَسِلُ مِنَ الْقَدَحِ وَهُوَ الْفَرَقُ
As-Sam-u-'Alaikum. A'isha said in response: As-Sam-u-'Alaikum (death be upon you) and curse also, whereupon Messenger of Allah ﷺ said: 'A'isha, verily Allah loves kindness in every matter. She said: Did you bear what they said? Thereupon he said: Did you not hear that I said (to them): Wa 'Alaikum. (Using translation from Muslim 2165a)
عَنْ عَائِشَةَ اسْتَأْذَنَ رَهْطٌ مِنَ الْيَهُودِ عَلَى النَّبِيِّ ﷺ فَقَالُوا السَّامُ عَلَيْكَ فَقَالَتْ عَائِشَةُ بَلِ السَّامُ عَلَيْكُمْ وَاللَّعْنَةُ قَالَ يَا عَائِشَةُ إِنَّ اللهَ ﷻ يُحِبُّ الرِّفْقَ فِي الْأَمْرِ كُلِّهِ قَالَتْ أَلَمْ تَسْمَعْ مَا قَالُوا؟ قَالَ فَقَدْ قُلْتُ وَعَلَيْكُمْ
[Machine] Aisha narrated that the Messenger of Allah ﷺ performed Hajj with a group of people, while another group performed Hajj and Umrah, and there were also people who only performed Umrah.
عَنْ عَائِشَةَ أَهَلَّ رَسُولُ اللهِ ﷺ بِالْحَجِّ وَأَهَلَّ نَاسٌ بِالْحَجِّ وَالْعُمْرَةِ وَأَهَلَّ نَاسٌ بِالْعُمْرَةِ
"The wife of Rifa'ah Al-Qurazi came to the Prophet when Abu Bakr was with him, and she said: 'O Messenger of Allah! I was married to Rifa'ah Al-Qurazi and he divorced me, and made it irrevocable. Then I married 'Abdur-Rahman bin Az-Zabir, and by Allah, O Messenger of Allah, what he has is like this fringe;' and she held up a fringe of her Jilbab. Khalid bin Sa'eed was at the door and he did not let him in. He said: 'O Abu Bakr? Do you not hear this woman speaking in such an audacious manner in the presence of the Messenger of Allah?' He said: 'Do you want to go back to Rifa'ah? No, not until you taste his sweetness and he tastes your sweetness.'" (Using translation from Nasāʾī 3409)
عَنْ عَائِشَةَ جَاءَتْ امْرَأَةُ رِفَاعَةَ الْقُرَظِيِّ إِلَى رَسُولِ اللهِ ﷺ فَقَالَتْ إِنِّي كُنْتُ عِنْدَ رِفَاعَةَ فَطَلَّقَنِي فَبَتَّ طَلَاقِي فَتَزَوَّجْتُ عَبْدَ الرَّحْمَنِ بْنَ الزَّبِيرِ وَإِنَّمَا مَعَهُ مِثْلُ هُدْبَةِ الثَّوْبِ فَتَبَسَّمَ رَسُولُ اللهِ ﷺ وَقَالَ تُرِيدِينَ أَنْ تَرْجِعِي إِلَى رِفَاعَةَ لَا حَتَّى تَذُوقِي عُسَيْلَتَهُ وَيَذُوقَ عُسَيْلَتَكِ وَأَبُو بَكْرٍ عِنْدَ رَسُولِ اللهِ ﷺ وَخَالِدُ بْنُ سَعِيدِ بْنِ الْعَاصِ عَلَى الْبَابِ يَنْتَظِرُ أَنْ يُؤْذَنَ لَهُ فَسَمِعَ كَلَامَهُمَا فَقَالَ يَا أَبَا بَكْرٍ أَلَا تَسْمَعُ هَذِهِ مَا تَجْهَرُ بِهِ عِنْدَ رَسُولِ اللهِ ﷺ؟ وَقَالَ مَرَّةً مَا تَرَى هَذِهِ تَرْفُثُ عِنْدَ رَسُولِ اللهِ ﷺ
“The Messenger of Allah ﷺ came in one day looking happy, and said: 'O 'Aishah, did you not see that Mujazziz Al-Mudliji entered upon me and saw Usamah and Zaid. There was a blanket over them and their faces were covered but their feet were exposed, and he said: 'These feet belong to one another'.” (Using translation from Ibn Mājah 2349)
عَنْ عَائِشَةَ دَخَلَ مُجَزِّزٌ الْمُدْلِجِيُّ عَلَى رَسُولِ اللهِ ﷺ فَرَأَى أُسَامَةَ وَزَيْدًا عَلَيْهِمَا قَطِيفَةٌ وَقَدْ غَطَّيَا رُءُوسَهُمَا وَبَدَتْ أَقْدَامُهُمَا فَقَالَ إِنَّ هَذِهِ الْأَقْدَامَ بَعْضُهَا مِنْ بَعْضٍ وَقَالَ مَرَّةً دَخَلَ عَلَيَّ رَسُولُ اللهِ ﷺ مَسْرُورًا
“Safiyyah bint Huyai got her menses after she had done Tawaful-Ifadah.” ‘Aishah said: “I mentioned that to the Messenger of Allah ﷺ and he said: ‘Has she detained us?’ I said: ‘She performed Tawaful-Ifadah then she got her menses after that.’ The Messenger of Allah ﷺ said: ‘Then let her depart.’” (Using translation from Ibn Mājah 3072)
عَنْ عَائِشَةَ حَاضَتْ صَفِيَّةُ بَعْدَمَا أَفَاضَتْ فَذَكَرْتُ ذَلِكَ لِرَسُولِ اللهِ ﷺ فَقَالَ أَحَابِسَتُنَا هِيَ ؟ قُلْتُ حَاضَتْ بَعْدَمَا أَفَاضَتْ قَالَ فَلْتَنْفِرْ إِذًا أَوْ قَالَ فَلَا إِذًا
[Machine] Narrated by Aisha, Safiyya had her menstrual cycle. I mentioned this to the Messenger of Allah ﷺ and he asked, "Did she hold us back?" I said, "No, she had already finished it." He said, "Then it's fine."
عَنْ عَائِشَةَ حَاضَتْ صَفِيَّةُ فَذَكَرْتُ ذَلِكَ لِرَسُولِ اللهِ ﷺ فَقَالَ أَحَابِسَتُنَا هِيَ؟ قُلْتُ إِنَّهَا قَدْ أَفَاضَتْ قَبْلَ ذَلِكَ قَالَ فَلَا
[Machine] He heard his father saying, "I asked Aisha, 'With what did you perfume the Prophet ﷺ?' She said, 'With the best of perfumes.'"
أَنَّهُ سَمِعَ أَبَاهُ يَقُولُ سَأَلْتُ عَائِشَةَ بِأَيِّ شَيْءٍ طَيَّبْتِ النَّبِيَّ ﷺ؟ قَالَتْ بِأَطْيَبِ الطِّيبِ
[Machine] The Messenger of Allah ﷺ used to kiss her while he was fasting, then he remained silent for a while and then said, "Yes."
أَنَّ رَسُولَ اللهِ ﷺ كَانَ يُقَبِّلُهَا وَهُوَ صَائِمٌ فَسَكَتَ عَنِّي هُنَيَّةً ثُمَّ قَالَ نَعَمْ
[Machine] We went out with Aisha, and all we saw was the pilgrimage with the Messenger of Allah ﷺ .
عَنْ عَائِشَةَ خَرَجْنَا لَا نَرَى إِلَّا الْحَجَّ مَعَ رَسُولِ اللهِ ﷺ
[Machine] "Aisha covered the Messenger of Allah ﷺ in three white cotton garments. Abu Bakr asked me, 'What was the Messenger of Allah ﷺ shrouded in?' I replied, 'In three garments.' He said, 'Shroud me in these two garments and buy another garment.'"
عَنْ عَائِشَةَ كُفِّنَ رَسُولَ اللهِ ﷺ فِي ثَلَاثَةِ أَثْوَابٍ سُحُولِيَّةٍ بِيضٍ وَقَالَ لِي أَبُو بَكْرٍ فِي أَيِّ شَيْءٍ كُفِّنَ رَسُولُ اللهِ ﷺ؟قُلْتُ فِي ثَلَاثَةِ أَثْوَابٍ قَالَ كَفِّنُونِي فِي ثَوْبَيَّ هَذَيْنِ وَاشْتَرُوا ثَوْبًا آخَرَ
[Machine] Narrated Alqamah: Alqamah and his companions once went for Hajj. Some of them talked about how a fasting person kisses and has relations. A man from them said, "I have acted upon this twice and made an intention to take my bow and hit you with it." He said, "Why do you not go to Aishah, and ask her?" They went to Aishah, and asked her about that. Aishah said, "The Messenger of Allah used to kiss and have relations while he was fasting." They said to Abu Shibl, "Ask her" He said, "I will not ask her while she is today." They asked her and she said, "He used to kiss and have relations while he was fasting."
عَنْ عَلْقَمَةَخَرَجَ عَلْقَمَةُ وَأَصْحَابُهُ حُجَّاجًا فَذَكَرَ بَعْضُهُمُ الصَّائِمَ يُقَبِّلُ وَيُبَاشِرُ فَقَالَ رَجُلٌ مِنْهُمْ قَدْ قَامَ سَنَتَيْنِ وَصَامَهُمَا هَمَمْتُ أَنْ آخُذَ قَوْسِي فَأَضْرِبَكَ بِهَا قَالَ فَكُفُّوا حَتَّى تَأْتُوا عَائِشَةَ فَدَخَلُوا عَلَى عَائِشَةَ فَسَأَلُوهَا عَنْ ذَلِكَ فَقَالَتْ عَائِشَةُ كَانَ رَسُولُ اللهِ ﷺ يُقَبِّلُ وَيُبَاشِرُ وَكَانَ أَمْلَكَكُمْ لِإِرْبِهِ قَالُوا يَا أَبَا شِبْلٍ سَلْهَا قَالَ لَا أَرْفُثُ عِنْدَهَا الْيَوْمَ فَسَأَلُوهَا فَقَالَتْ كَانَ يُقَبِّلُ وَيُبَاشِرُ وَهُوَ صَائِمٌ
he said: i asked 'A'ishah (God be pleased with her): "how was the prayer of God's Messenger ﷺ?"
she said: "Who of you can [do] what God's Messenger ﷺ can [do]? His deeds were unending"
(Using translation from Aḥmad's Zuhd 4)
عَنْ عَلْقَمَةَ قَالَسَأَلْتُ عَائِشَةَ كَيْفَ كَانَتْ صَلَاةُ رَسُولِ اللهِ ﷺ؟ قَالَتْ وَأَيُّكُمْ يَسْتَطِيعُ مَا كَانَ رَسُولُ اللهِ ﷺ يَسْتَطِيعُ كَانَ عَمَلُهُ دِيمَةً
[Machine] From Ibrahim, it was narrated that Al-Aswad and 'Alqamah were with Abdullah in the house. Abdullah asked, "Who are these?" They replied, "Yes." Abdullah then prayed with them without calling the adhan or iqamah. He stood in the middle of them and said, "If you are three, do it like this, and if you are more, then let one of you lead the prayer and the others should place their hands between their thighs when they bow, as if I am looking at the different fingers of the Messenger of Allah ﷺ ."
عَنْ إِبْرَاهِيمَأَنَّ الْأَسْوَدَ وَعَلْقَمَةَ كَانَا مَعَ عَبْدِ اللهِ فِي الدَّارِ فَقَالَ عَبْدُ اللهِ صَلَّى هَؤُلَاءِ؟ قَالُوا نَعَمْ قَالَ فَصَلَّى بِهِمْ بِغَيْرِ أَذَانٍ وَلَا إِقَامَةٍ وَقَامَ وَسَطَهُمْ وَقَالَ إِذَا كُنْتُمْ ثَلَاثَةً فَاصْنَعُوا هَكَذَا فَإِذَا كُنْتُمْ أَكْثَرَ فَلْيَؤُمَّكُمْ أَحَدُكُمْ وَلْيَضَعْ أَحَدُكُمْ يَدَيْهِ بَيْنَ فَخِذَيْهِ إِذَا رَكَعَ فَلْيَحْنَأْ فَكَأَنَّمَا أَنْظُرُ إِلَى اخْتِلَافِ أَصَابِعِ رَسُولِ اللهِ ﷺ
[Machine] And the Messenger of Allah ﷺ said and then he laughed until his molar teeth became visible, affirming his words.
وَقَالَ فَضَحِكَ رَسُولُ اللهِ ﷺ حَتَّى بَدَا نَاجِذُهُ تَصْدِيقًا لِقَوْلِهِ
[Machine] Narrated to me about the tashahhud of the Prophet Muhammad ﷺ in the middle and at the end of the prayer, Abdullah bin Mas'ood said: "The Messenger of Allah ﷺ taught me the tashahhud in the middle and at the end of the prayer, and we used to memorize it from Abdullah when he informed us that the Messenger of Allah ﷺ taught it to him." He said: "So he used to say when he sat in the middle and at the end of the prayer, leaning on his left leg: 'Greetings, prayers and good deeds are for Allah. Peace be upon you, O Prophet, and the mercy of Allah and His blessings. Peace be upon us and upon the righteous servants of Allah. I bear witness that there is no god but Allah, and I bear witness that Muhammad is His slave and Messenger.' Then if he was in the middle of the prayer, he would rise when he finished the tashahhud. And if he was at the end of the prayer, he would supplicate whatever Allah willed, and then he would say the salaam."
حَدَّثَنِي عَنْ تَشَهُّدِ رَسُولِ اللهِ ﷺ فِي وَسَطِ الصَّلَاةِ وَفِي آخِرِهَا عَبْدُ الرَّحْمَنِ بْنُ الْأَسْوَدِ بْنِ يَزِيدَ النَّخَعِيُّ عَنْ أَبِيهِ عَنْ عَبْدِ اللهِ بْنِ مَسْعُودٍ قَالَ عَلَّمَنِي رَسُولُ اللهِ ﷺ التَّشَهُّدَ فِي وَسَطِ الصَّلَاةِ وَفِي آخِرِهَا فَكُنَّا نَحْفَظُ عَنْ عَبْدِ اللهِ حِينَ أَخْبَرَنَا أَنَّ رَسُولَ اللهِ ﷺ عَلَّمَهُ إِيَّاهُ قَالَ فَكَانَ يَقُولُ إِذَا جَلَسَ فِي وَسَطِ الصَّلَاةِ وَفِي آخِرِهَا عَلَى وَرِكِهِ الْيُسْرَى التَّحِيَّاتُ لِلَّهِ وَالصَّلَوَاتُ وَالطَّيِّبَاتُ السَّلَامُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللهِ وَبَرَكَاتُهُ السَّلَامُ عَلَيْنَا وَعَلَى عِبَادِ اللهِ الصَّالِحِينَ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ قَالَ ثُمَّ إِنْ كَانَ فِي وَسَطِ الصَّلَاةِ نَهَضَ حِينَ يَفْرُغُ مِنْ تَشَهُّدِهِ وَإِنْ كَانَ فِي آخِرِهَا دَعَا بَعْدَ تَشَهُّدِهِ مَا شَاءَ اللهُ أَنْ يَدْعُوَ ثُمَّ يُسَلِّمَ
[Machine] Abdul Rahman ibn Al-Aswad ibn Yazid Al-Nakha'i narrated to me that his father said: I heard a man asking Abdullah ibn Mas'ood about the departure of the Messenger of Allah ﷺ from his prayer, whether he would depart to his right or left. Abdullah ibn Mas'ood said, "The Messenger of Allah ﷺ would depart wherever he wished. However, he would mostly depart from his prayer towards his left side and return to his room."
حَدَّثَنِي عَنِ انْصِرَافِ رَسُولِ اللهِ ﷺ عَبْدُ الرَّحْمَنِ بْنُ الْأَسْوَدِ بْنِ يَزِيدَ النَّخَعِيُّ عَنْ أَبِيهِ قَالَ سَمِعْتُ رَجُلًا يَسْأَلُ عَبْدَ اللهِ بْنَ مَسْعُودٍ عَنِ انْصِرَافِ رَسُولِ اللهِ ﷺ مِنْ صَلَاتِهِ عَنْ يَمِينِهِ كَانَ يَنْصَرِفُ أَوْ عَنْ يَسَارِهِ؟ قَالَ فَقَالَ عَبْدُ اللهِ بْنُ مَسْعُودٍ كَانَ رَسُولُ اللهِ ﷺ يَنْصَرِفُ حَيْثُ أَرَادَ كَانَ أَكْثَرُ انْصِرَافِ رَسُولِ اللهِ ﷺ مِنْ صَلَاتِهِ عَلَى شِقِّهِ الْأَيْسَرِ إِلَى حُجْرَتِهِ
"No sadaqah is due on less than five Awaq, no Sadaqah is due on less than five Dhawd, no Sadaqah is due on less than five Awsuq." (Using translation from Nasāʾī 2487)
عَنْ أَبِي سَعِيدٍ رِوَايَةً فَذَكَرَ فِيهِ النَّبِيَّ ﷺ أَنَّهُ قَالَ لَيْسَ فِيمَا دُونَ خَمْسِ أَوَاقٍ صَدَقَةٌ وَلَا فِيمَا دُونَ خَمْسِ ذَوْدٍ صَدَقَةٌ وَلَا فِيمَا دُونَ خَمْسِ أَوْسُقٍ صَدَقَةٌ
[Machine] I am Abu Sa'id and he was in his room, so he said to me, "O my son, when you call the Adhan, raise your voice, for I heard the Messenger of Allah ﷺ saying: 'Nothing hears it, whether it be jinn, man, stone, or anything else, except that it bears witness for him.'" And he also said to me once, "O my son, when you are in the open fields, raise your voice with the Adhan, for I heard the Messenger of Allah ﷺ saying: 'No jinn, man, stone, or anything else hears it except that it bears witness for him.'"
لِي أَبُو سَعِيدٍ وَكَانَ فِي حِجْرِهِ فَقَالَ لِي يَا بُنَيَّ إِذَا أَذَّنْتَ فَارْفَعْ صَوْتَكَ بِالْأَذَانِ فَإِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ لَيْسَ شَيْءٌ يَسْمَعُهُ إِلَّا شَهِدَ لَهُ جِنٌّ وَلَا إِنْسٌ وَلَا حَجَرٌ وقَالَ مَرَّةً يَا بُنَيَّ إِذَا كُنْتَ فِي الْبَرَارِيِّ فَارْفَعْ صَوْتَكَ بِالْأَذَانِ فَإِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ لَا يَسْمَعُهُ جِنٌّ وَلَا إِنْسٌ وَلَا حَجَرٌ وَلَا شَيْءٌ يَسْمَعُهُ إِلَّا شَهِدَ لَهُ
[Machine] The Messenger of Allah ﷺ said while he was on the pulpit: "Indeed, the most fearful thing that I fear for you is what Allah will bring forth from the plants of the earth and the flower of the world." A man said, "O Messenger of Allah, does good come with evil?" So he remained silent until we saw that he was being covered by dust and sweat. Then he said, "Where is the questioner?" So the man said, "Here I am, and I only intended good." The Messenger of Allah ﷺ said, "Indeed, good only comes with good. Indeed, good only comes with good. Indeed, good only comes with good. But the world is green and sweet, and everything that the spring produces kills except the green eaters. For they consume until their sides expand and they face the sun, then they become sick and turn yellow. Then they return and eat again. So whoever takes it rightfully, it will be blessed for him. And whoever takes it unlawfully will not be blessed for him, and he will be like one who eats but does not become full." Abdullah said, "My father said, "Sufyan used to ask me about this hadith."
قَالَ رَسُولُ اللهِ ﷺ وَهُوَ عَلَى الْمِنْبَرِ إِنَّ أَخْوَفَ مَا أَخَافُ عَلَيْكُمْ مَا يُخْرِجُ اللهُ مِنْ نَبَاتِ الْأَرْضِ وَزَهْرَةِ الدُّنْيَا فَقَالَ رَجُلٌ أَيْ رَسُولَ اللهِ أَوَ يَأْتِي الْخَيْرُ بِالشَّرِّ؟ فَسَكَتَ حَتَّى رَأَيْنَا أَنَّهُ يَنْزِلُ عَلَيْهِ قَالَ وَغَشِيَهُ بُهْرٌ وَعَرَقٌ فَقَالَ أَيْنَ السَّائِلُ؟ فَقَالَ هَا أَنَا ذَا وَلَمْ أُرِدْ إِلَّا خَيْرًا فَقَالَ رَسُولُ اللهِ ﷺ إِنَّ الْخَيْرَ لَا يَأْتِي إِلَّا بِالْخَيْرِ إِنَّ الْخَيْرَ لَا يَأْتِي إِلَّا بِالْخَيْرِ إِنَّ الْخَيْرَ لَا يَأْتِي إِلَّا بِالْخَيْرِ وَلَكِنَّ الدُّنْيَا خَضِرَةٌ حُلْوَةٌ وَكُلُّ مَا يُنْبِتُ الرَّبِيعُ يَقْتُلُ حَبَطًا أَوْ يُلِمُّ إِلَّا آكِلَةُ الْخَضِرِ فَإِنَّهَا أَكَلَتْ حَتَّى امْتَدَّتْ خَاصِرَتَاهَا وَاسْتَقْبَلَتِ الشَّمْسَ فَثَلَطَتْ وَبَالَتْ ثُمَّ عَادَتْ فَأَكَلَتْ فَمَنْ أَخَذَهَا بِحَقِّهَا بُورِكَ لَهُ فِيهِ وَمَنْ أَخَذَهَا بِغَيْرِ حَقِّهَا لَمْ يُبَارَكْ لَهُ وَكَانَ كَالَّذِي يَأْكُلُ وَلَا يَشْبَعُ قَالَ عَبْدُ اللهِ قَالَ أَبِي قَالَ سُفْيَانُ وَكَانَ الْأَعْمَشُ يَسْأَلُنِي عَنْ هَذَا الْحَدِيثِ
[Machine] I heard the Messenger of Allah ﷺ saying: "The Siraat (bridge) will be laid between Hell and Paradise, and on it there will be hooks (like the thorns of Sa'dan) which will snatch people (according to their deeds). Some people will be saved by the hooks and some will be thrown into Hell. So whoever is snatched (by the hooks) does so because of the deeds which he did and whoever is saved, does so because of the mercy of Allah." The first group of people who will enter Paradise will resemble the moon in the night of full moon, and those who will follow them will be better than them. They will not urinate, relieve nature, spit, or have any nasal secretions. Their combs will be of gold and their sweat will smell like musk. The aloes-wood will be used in their centers. Their wives will be Houris. All of them will look alike and will resemble their father Adam (in stature), sixty cubits tall.
سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ يُوضَعُ الصِّرَاطُ بَيْنَ ظَهْرَيْ جَهَنَّمَ عَلَيْهِ حَسَكٌ كَحَسَكِ السَّعْدَانِ ثُمَّ يَسْتَجِيزُ النَّاسُ فَنَاجٍ مُسَلَّمٌ وَمَجْدُوحٌ بِهِ ثُمَّ نَاجٍ وَمُحْتَبَسٌ بِهِ فَمَنْكُوسٌ فِيهَا فَإِذَا فَرَغَ اللهُ ﷻ مِنَ الْقَضَاءِ بَيْنَ الْعِبَادِ يَفْقِدُ الْمُؤْمِنُونَ رِجَالًا كَانُوا مَعَهُمْ فِي الدُّنْيَا يُصَلُّونَ بِصَلَاتِهِمْ وَيُزَكُّونَ بِزَكَاتِهِمْ وَيَصُومُونَ صِيَامَهُمْ وَيَحُجُّونَ حَجَّهُمْ وَيَغْزُونَ غَزْوَهُمْ فَيَقُولُونَ أَيْ رَبَّنَا عِبَادٌ مِنْ عِبَادِكَ كَانُوا مَعَنَا فِي الدُّنْيَا يُصَلُّونَ صَلَاتَنَا وَيُزَكُّونَ زَكَاتَنَا وَيَصُومُونَ صِيَامَنَا وَيَحُجُّونَ حَجَّنَا وَيَغْزُونَ غَزْوَنَا لَا نَرَاهُمْ فَيَقُولُ اذْهَبُوا إِلَى النَّارِ فَمَنْ وَجَدْتُمْ فِيهَا مِنْهُمْ فَأَخْرِجُوهُ قَالَ فَيَجِدُونَهُمْ قَدْ أَخَذَتْهُمُ النَّارُ عَلَى قَدْرِ أَعْمَالِهِمْ فَمِنْهُمْ مَنْ أَخَذَتْهُ إِلَى قَدَمَيْهِ وَمِنْهُمْ مَنْ أَخَذَتْهُ إِلَى نِصْفِ سَاقَيْهِ وَمِنْهُمْ مَنْ أَخَذَتْهُ إِلَى رُكْبَتَيْهِ وَمِنْهُمْ مَنْ أَزِرَتْهُ وَمِنْهُمْ مَنْ أَخَذَتْهُ إِلَى ثَدْيَيْهِ وَمِنْهُمْ مَنْ أَخَذَتْهُ إِلَى عُنُقِهِ وَلَمْ تَغْشَ الْوُجُوهَ فَيَسْتَخْرِجُونَهُمْ مِنْهَا فَيُطْرَحُونَ فِي مَاءِ الْحَيَاةِ قِيلَ يَا رَسُولَ اللهِ وَمَا الْحَيَاةُ ؟ قَالَ غُسْلُ أَهْلِ الْجَنَّةِ فَيَنْبُتُونَ نَبَاتَالزَّرْعَةِ وَقَالَ مَرَّةً فِيهِ كَمَا تَنْبُتُ الزَّرْعَةُ فِي غُثَاءِ السَّيْلِ ثُمَّ يَشْفَعُ الْأَنْبِيَاءُ فِي كُلِّ مَنْ كَانَ يَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ مُخْلِصًا فَيُخْرِجُونَهُمْ مِنْهَا قَالَ ثُمَّ يَتَحَنَّنُ اللهُ بِرَحْمَتِهِ عَلَى مَنْ فِيهَا فَمَا يَتْرُكُ فِيهَا عَبْدًا فِي قَلْبِهِ مِثْقَالُ حَبَّةٍ مِنْ إِيمَانٍ إِلَّا أَخْرَجَهُ مِنْهَا