We travelled along with the Prophet ﷺ during Ramadan. Some of us were fasting and other broke their fast. Those who fasted did not find fault with those who broke, and those who broke their fast did not find fault with those who fasted.  

سَافَرْنَا مَعَ رَسُولِ اللَّهِ ﷺ فِي رَمَضَانَ فَصَامَ بَعْضُنَا وَأَفْطَرَ بَعْضُنَا فَلَمْ يَعِبِ الصَّائِمُ عَلَى الْمُفْطِرِ وَلاَ الْمُفْطِرُ عَلَى الصَّائِمِ  

"We were on a journey with the Messenger of Allah during the month of Ramadan. No one objected to the fast of the one fasting nor the fast breaking of the one who broke his fast."  

كُنَّا نُسَافِرُ مَعَ رَسُولِ اللَّهِ ﷺ فِي رَمَضَانَ فَمَا يَعِيبُ عَلَى الصَّائِمِ صَوْمَهُ وَلاَ عَلَى الْمُفْطِرِ إِفْطَارَهُ  

Yahya related to me from Malik from Humayd at-Tawil that Anas ibn Malik said, "We once travelled with the Messenger of Allah ﷺ in Ramadan, and those who were fasting did not find fault with those who were not, and those who were not fasting did not find fault with those who were."  

أَنَّهُ قَالَ سَافَرْنَا مَعَ رَسُولِ اللَّهِ ﷺ فِي رَمَضَانَ فَلَمْ يَعِبِ الصَّائِمُ عَلَى الْمُفْطِرِ وَلاَ الْمُفْطِرُ عَلَى الصَّائِمِ  

[Machine] "We participated in a military expedition with the Messenger of Allah ﷺ for six days in the month of Ramadan. Some of us fasted and some of us broke our fast. The fasting ones did not criticize those who broke their fast, nor did the ones who broke their fast criticize those who were fasting."  

غَزَوْنَا مَعَ رَسُولِ اللهِ ﷺ لِسِتَّ عَشْرَةَ مِنْ رَمَضَانَ فَمِنَّا مَنْ صَامَ وَمِنَّا مَنْ أَفْطَرَ فَلَمْ يَعِبِ الصَّائِمُ عَلَى الْمُفْطِرِ وَلَا الْمُفْطِرُ عَلَى الصَّائِمِ  

"We were traveling in Ramadan and among us were some who were fasting and some who were not. Those who were fasting did not criticize those who were not, and those who were not fasting did not criticize those who were." (Using translation from Nasāʾī 2309)   

كُنَّا نُسَافِرُ مَعَ النَّبِيِّ ﷺ فِي رَمَضَانَ فَمِنَّا الصَّائِمُ وَمِنَّا الْمُفْطِرُ فَلَا يَعِيبُ الصَّائِمُ عَلَى الْمُفْطِرِ وَلَا الْمُفْطِرُ عَلَى الصَّائِمِ  

We travelled along with the Prophet ﷺ during Ramadan. Some of us were fasting and other broke their fast. Those who fasted did not find fault with those who broke, and those who broke their fast did not find fault with those who fasted. (Using translation from Abū Dāʾūd 2405)   

أَنَّهُ قَالَ «سَافَرْنَا مَعَ رَسُولِ اللَّهِ ﷺ فِي رَمَضَانَ وَصَامَ صَائِمُنَا وَأَفْطَرَ مُفْطِرُنَا فَلَمْ يَعِبِ الصَّائِمُ عَلَى الْمُفْطِرِ وَلَا الْمُفْطِرُ عَلَى الصَّائِمِ  

We travelled with the Messenger of Allah ﷺ during the month of Ramadan, but neither the observer of the fast found fault with the breaker of the fast, nor the breaker of the fast found fault with the observer of the fast. (Using translation from Muslim 1118a)   

سَافَرْنَا مَعَ رَسُولِ اللهِ ﷺ فِي رَمَضَانَ فَلَمْ يَعِبْ صَائِمٌ عَلَى مُفْطِرٍ وَلَا مُفْطِرٌ عَلَى صَائِمٍ  

How do you fast? The Messenger of Allah ﷺ felt annoyed. When 'Umar (Allah be pleased with him) noticed his annoyance, he said: We are well pleased with Allah as our Lord, with Islam as our code of life, and with Muhammad as our Prophet. We seek refuge with Allah from the anger of Allah and that of His Messenger. 'Umar kept on repeating these words till his (the Prophet's) anger calmed down. Then Umar said: Messenger of Allah, what is the position of one who fasts perpetually? He ﷺ said: He neither fasted nor broke it, or he said: He did not fast and he did not break it. 'Umar said: What about him who fasts for two days and does not fast one day? He ﷺ said: Is anyone capable of doing that? He ('Umar) said: What is the position of him who fasts for a day and doesn't fast on the other day? Thereupon he (the Holy Prophet) said: That is the fast of David (peace be upon him). He ('Umar) said: What about him who fasts one day and doesn't fast for two days. Thereupon he (the Messenger of Allah) said: I wish I were given the strength to do that. Thereafter he ﷺ said: Fasting three days every month and that of Ramadan every year is a perpetual fasting. I seek from Allah that fasting on the day of 'Arafa may atone for the sins of the preceding and the coming years, and I seek from Allah that fasting on the day of Ashura may atone for the sins of the preceding year.  

رَجُلٌ أَتَى النَّبِيَّ ﷺ فَقَالَ كَيْفَ تَصُومُ فَغَضِبَ رَسُولُ اللَّهِ ﷺ فَلَمَّا رَأَى عُمَرُ ؓ غَضَبَهُ قَالَ رَضِينَا بِاللَّهِ رَبًّا وَبِالإِسْلاَمِ دِينًا وَبِمُحَمَّدٍ نَبِيًّا نَعُوذُ بِاللَّهِ مِنْ غَضَبِ اللَّهِ وَغَضَبِ رَسُولِهِ فَجَعَلَ عُمَرُ ؓ يُرَدِّدُ هَذَا الْكَلاَمَ حَتَّى سَكَنَ غَضَبُهُ فَقَالَ عُمَرُ يَا رَسُولَ اللَّهِ كَيْفَ بِمَنْ يَصُومُ الدَّهْرَ كُلَّهُ قَالَ لاَ صَامَ وَلاَ أَفْطَرَ أَوْ قَالَ لَمْ يَصُمْ وَلَمْ يُفْطِرْ قَالَ كَيْفَ مَنْ يَصُومُ يَوْمَيْنِ وَيُفْطِرُ يَوْمًا قَالَ وَيُطِيقُ ذَلِكَ أَحَدٌ قَالَ كَيْفَ مَنْ يَصُومُ يَوْمًا وَيُفْطِرُ يَوْمًا قَالَ ذَاكَ صَوْمُ دَاوُدَ عَلَيْهِ السَّلاَمُ قَالَ كَيْفَ مَنْ يَصُومُ يَوْمًا وَيُفْطِرُ يَوْمَيْنِ قَالَ وَدِدْتُ أَنِّي طُوِّقْتُ ذَلِكَ ثُمَّ قَالَ رَسُولُ اللَّهِ ﷺ ثَلاَثٌ مِنْ كُلِّ شَهْرٍ وَرَمَضَانُ إِلَى رَمَضَانَ فَهَذَا صِيَامُ الدَّهْرِ كُلِّهِ صِيَامُ يَوْمِ عَرَفَةَ أَحْتَسِبُ عَلَى اللَّهِ أَنْ يُكَفِّرَ السَّنَةَ الَّتِي قَبْلَهُ وَالسَّنَةَ الَّتِي بَعْدَهُ وَصِيَامُ يَوْمِ عَاشُورَاءَ أَحْتَسِبُ عَلَى اللَّهِ أَنْ يُكَفِّرَ السَّنَةَ الَّتِي قَبْلَهُ  

A man came to the Prophet ﷺ and said: How do you fast, Messenger of Allah? The Messenger of Allah ﷺ became angry at what he said. When Umar observed this (his anger), he said: We are satisfied with Allah as Lord, with Islam as religion, and with Muhammad as Prophet. We seek refuge in Allah from the anger of Allah, and from the anger of His Apostle. Umar continued to repeat these words till his anger cooled down. He then asked: Messenger of Allah, what is the position of one who observes a perpetual fast? He replied: May he not fast or break his fast. Musaddad said in his version: He has neither fasted nor broken his fast. The narrator, Ghaylan, doubted the actual wordings. He asked: What is the position of one who fasts two days and does not fast one day? He said: Is anyone able to do that? He asked: What is the position of one who fasts every second day (i.e. fasts one day and does not fasts the next day)? He (the Prophet) said: This is the fast that David observed. He asked: Messenger of Allah, what is the position of one who fasts one day and breaks it for two days? He replied: I wish I were given the power to observe that. Then the Messenger of Allah ﷺ said: The observance of three days' fast every month and of one Ramadan to the other (i.e. the fast of Ramadan every year) is (equivalent to) a perpetual fast. I seek from Allah that fasting on the day of Arafah may atone for the sins of the preceding and the coming year, and I seek from Allah that fasting on the day of Ashura' may atone for the sins of the preceding year.  

أَنَّ رَجُلاً أَتَى النَّبِيَّ ﷺ فَقَالَ يَا رَسُولَ اللَّهِ كَيْفَ تَصُومُ فَغَضِبَ رَسُولُ اللَّهِ ﷺ مِنْ قَوْلِهِ فَلَمَّا رَأَى ذَلِكَ عُمَرُ قَالَ رَضِينَا بِاللَّهِ رَبًّا وَبِالإِسْلاَمِ دِينًا وَبِمُحَمَّدٍ نَبِيًّا نَعُوذُ بِاللَّهِ مِنْ غَضَبِ اللَّهِ وَمِنْ غَضَبِ رَسُولِهِ فَلَمْ يَزَلْ عُمَرُ يُرَدِّدُهَا حَتَّى سَكَنَ غَضَبُ رَسُولِ اللَّهِ ﷺ فَقَالَ يَا رَسُولَ اللَّهِ كَيْفَ بِمَنْ يَصُومُ الدَّهْرَ كُلَّهُ قَالَ لاَ صَامَ وَلاَ أَفْطَرَ قَالَ مُسَدَّدٌ لَمْ يَصُمْ وَلَمْ يُفْطِرْ أَوْ مَا صَامَ وَلاَ أَفْطَرَ شَكَّ غَيْلاَنُ قَالَ يَا رَسُولَ اللَّهِ كَيْفَ بِمَنْ يَصُومُ يَوْمَيْنِ وَيُفْطِرُ يَوْمًا قَالَ أَوَيُطِيقُ ذَلِكَ أَحَدٌ قَالَ يَا رَسُولَ اللَّهِ فَكَيْفَ بِمَنْ يَصُومُ يَوْمًا وَيُفْطِرُ يَوْمًا قَالَ ذَلِكَ صَوْمُ دَاوُدَ قَالَ يَا رَسُولَ اللَّهِ فَكَيْفَ بِمَنْ يَصُومُ يَوْمًا وَيُفْطِرُ يَوْمَيْنِ قَالَ وَدِدْتُ أَنِّي طُوِّقْتُ ذَلِكَ ثُمَّ قَالَ رَسُولُ اللَّهِ ﷺ ثَلاَثٌ مِنْ كُلِّ شَهْرٍ وَرَمَضَانُ إِلَى رَمَضَانَ فَهَذَا صِيَامُ الدَّهْرِ كُلِّهِ وَصِيَامُ عَرَفَةَ إِنِّي أَحْتَسِبُ عَلَى اللَّهِ أَنْ يُكَفِّرَ السَّنَةَ الَّتِي قَبْلَهُ وَالسَّنَةَ الَّتِي بَعْدَهُ وَصَوْمُ يَوْمِ عَاشُورَاءَ إِنِّي أَحْتَسِبُ عَلَى اللَّهِ أَنْ يُكَفِّرَ السَّنَةَ الَّتِي قَبْلَهُ  

The most excellent fast after Ramadan is God's month. al-Muharram, and the most excellent prayer after what is prescribed is prayer during the night.  

قَالَ رَسُولُ اللَّهِ ﷺ أَفْضَلُ الصِّيَامِ بَعْدَ رَمَضَانَ شَهْرُ اللَّهِ الْمُحَرَّمُ وَأَفْضَلُ الصَّلاَةِ بَعْدَ الْفَرِيضَةِ صَلاَةُ اللَّيْلِ  

"The Messenger of Allah ﷺ said: 'The best fasting after the month of Ramadan is the month of Allah, Al-Muharram, and the best prayer is prayer at night.'"  

قَالَ رَسُولُ اللَّهِ ﷺ أَفْضَلُ الصِّيَامِ بَعْدَ شَهْرِ رَمَضَانَ شَهْرُ اللَّهِ الْمُحَرَّمُ وَأَفْضَلُ الصَّلاَةِ بَعْدَ الْفَرِيضَةِ صَلاَةُ اللَّيْلِ  

The Messenger of Allah ﷺ as saying: The most excellent fast after Ramadan is Allah's month al-Muharram, and the most excellent prayer after the prescribed prayer is the prayer during night.  

قَالَ رَسُولُ اللَّهِ ﷺ أَفْضَلُ الصِّيَامِ بَعْدَ شَهْرِ رَمَضَانَ شَهْرُ اللَّهِ الْمُحَرَّمُ وَإِنَّ أَفْضَلَ الصَّلاَةِ بَعْدَ الْمَفْرُوضَةِ صَلاَةٌ مِنَ اللَّيْلِ لَمْ يَقُلْ قُتَيْبَةُ شَهْرِ قَالَ رَمَضَانَ  

Messenger of Allah (S) said: "The most virtuous fasting after the month of Ramadan is that of Allah's month of Al-Muharram. And the most virtuous Salat after the obligatory is the night prayer."  

قَالَ رَسُولُ اللَّهِ ﷺ أَفْضَلُ الصِّيَامِ بَعْدَ شَهْرِ رَمَضَانَ شَهْرُ اللَّهِ الْمُحَرَّمُ وَأَفْضَلُ الصَّلاَةِ بَعْدَ الْفَرِيضَةِ صَلاَةُ اللَّيْلِ قَالَ وَفِي الْبَابِ عَنْ جَابِرٍ وَبِلاَلٍ وَأَبِي أُمَامَةَ  

[Machine] The Messenger of Allah ﷺ was asked, "Which prayer is the best after the obligatory ones?" He replied, "The prayer in the middle of the night." Then he was asked, "Which fasting is the best after Ramadan?" He said, "The month of Allah which you call Muharram."  

سُئِلَ رَسُولُ اللهِ ﷺ أَيُّ الصَّلَاةِ أَفْضَلُ بَعْدَ الْمَكْتُوبَةِ؟ قَالَ الصَّلَاةُ فِي جَوْفِ اللَّيْلِ قِيلَ أَيُّ الصِّيَامِ أَفْضَلُ بَعْدَ رَمَضَانَ؟ قَالَ شَهْرُ اللهِ الَّذِي تَدْعُونَهُ الْمُحَرَّمَ  

"The Messenger of Allah ﷺ said: 'The best fasting after the month of Ramadan is the month of Allah, Al-Muharram, and the best prayer is prayer at night.'" (Using translation from Nasāʾī 1613)   

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ أَفْضَلُ الصَّلَاةِ بَعْدَ الْمَفْرُوضَةِ صَلَاةٌ فِي جَوْفِ اللَّيْلِ وَأَفْضَلُ الصِّيَامِ بَعْدَ شَهْرِ رَمَضَانَ شَهْرُ اللهِ الَّذِي تَدْعُونَهُ الْمُحَرَّمَ  

"The Messenger of Allah ﷺ said: 'The best fasting after the month of Ramadan is the month of Allah, Al-Muharram, and the best prayer is prayer at night.'" (Using translation from Nasāʾī 1613)  

قَالَ رَسُولُ اللهِ ﷺ أَفْضَلُ الصِّيَامِ بَعْدَ رَمَضَانَ شَهْرُ اللهِ الْمُحَرَّمُ وَأَفْضَلُ الصَّلَاةِ بَعْدَ الْفَرِيضَةِ أَوِ الْفَرْضِ صَلَاةُ اللَّيْلِ  

"The Messenger of Allah ﷺ said: 'The best fasting after the month of Ramadan is the month of Allah, Al-Muharram, and the best prayer is prayer at night.'" (Using translation from Nasāʾī 1613)   

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ أَفْضَلُ الصَّلَاةِ بَعْدَ الْمَفْرُوضَةِ صَلَاةُ اللَّيْلِ وَأَفْضَلُ الصِّيَامِ بَعْدَ رَمَضَانَ شَهْرُ اللهِ الَّذِي تَدْعُونَهُ الْمُحَرَّمَ  

[Machine] A man asked the Messenger of Allah ﷺ which prayer is best after the obligatory prayers. He said, "Prayer during the middle of the night." He then asked, "Which fasting is best after the month of Ramadan?" He said, "The month of Allah which they call Muharram."  

سَأَلَ رَجُلٌ رَسُولَ اللَّهِ ﷺ أَيُّ الصَّلَاةِ أَفْضَلُ بَعْدَ الْمَكْتُوبَةِ؟ قَالَ «الصَّلَاةُ فِي جَوْفِ اللَّيْلِ» قَالَ فَأَيُّ الصِّيَامِ أَفْضَلُ بَعْدَ شَهْرِ رَمَضَانَ؟ قَالَ «شَهْرُ اللَّهِ الَّذِي يَدَعُونَهُ الْمُحَرَّمَ»  

"The Messenger of Allah ﷺ said: 'The best fasting after the month of Ramadan is the month of Allah, Al-Muharram, and the best prayer is prayer at night.'" (Using translation from Nasāʾī 1613)  

قَالَ رَسُولُ اللَّهِ ﷺ «أَفْضَلُ الصِّيَامِ بَعْدَ شَهْرِ رَمَضَانَ شَهْرُ اللَّهِ الْمُحَرَّمُ وَأَفْضَلُ الصَّلَاةِ بَعْدَ الْفَرِيضَةِ صَلَاةُ اللَّيْلِ»  

"The Messenger of Allah ﷺ said: 'The best fasting after the month of Ramadan is the month of Allah, Al-Muharram, and the best prayer is prayer at night.'" (Using translation from Nasāʾī 1613)   

كَانَ رَسُولُ اللهِ ﷺ يَقُولُ «إِنَّ أَفْضَلَ الصَّلَاةِ بَعْدَ الْمَفْرُوضَةِ الصَّلَاةُ فِي جَوْفِ اللَّيْلِ وَأَفْضَلَ الصِّيَامِ بَعْدَ رَمَضَانَ شَهْرُ اللهِ الَّذِي تَدْعُونَهُ الْمُحَرَّمَ»  

The most excellent fast after Ramadan is God's month. al-Muharram, and the most excellent prayer after what is prescribed is prayer during the night. (Using translation from Muslim 1163a)  

قَالَ رَسُولُ اللهِ ﷺ «أَفْضَلُ الصِّيَامِ بَعْدَ شَهْرِ رَمَضَانَ شَهْرُ اللهِ الْمُحَرَّمُ وَأَفْضَلُ الصَّلَاةِ بَعْدَ الْفَرِيضَةِ صَلَاةُ اللَّيْلِ»  

[Machine] The Messenger of Allah ﷺ was asked: "Which prayer is best after the obligatory prayers?" He replied, "The prayer in the middle of the night." He was asked: "Which fasting is best after Ramadan?" He replied, "The month of Allah, which you call Muharram."  

سُئِلَ رَسُولُ اللهِ ﷺ أَيُّ الصَّلَاةِ أَفْضَلُ بَعْدَ الْمَكْتُوبَةِ؟ قَالَ «الصَّلَاةُ فِي جَوْفِ اللَّيْلِ» قِيلَ أَيُّ الصِّيَامِ أَفْضَلُ بَعْدَ رَمَضَانَ؟ قَالَ «شَهْرُ اللهِ الَّذِي تَدْعُونَهُ الْمُحَرَّمَ»  

the Messenger of Allah said: "The most virtuous fasting after the month of Ramadan is Allah's month Al-Muharram." (Using translation from Tirmidhī 740)   

قَالَ رَسُولُ اللهِ ﷺ «أَفْضَلُ الصِّيَامِ بَعْدَ شَهْرِ رَمَضَانَ شَهْرُ اللهِ الْمُحَرَّمُ»  

The Messenger of Allah ﷺ as saying: The most excellent fast after Ramadan is Allah's month al-Muharram, and the most excellent prayer after the prescribed prayer is the prayer during night. (Using translation from Abū Dāʾūd 2429)   

قَالَ رَسُولُ اللهِ ﷺ أَفْضَلُ الصِّيَامِ بَعْدَ شَهْرِ رَمَضَانَ شَهْرُ اللهِ الْمُحَرَّمُ وَإِنَّ أَفْضَلَ الصَّلَاةِ بَعْدَ الْمَفْرُوضَةِ صَلَاةٌ مِنَ اللَّيْلِ لَمْ يَقُلْ قُتَيْبَةُ شَهْرُ قَالَ رَمَضَانُ  

"The Messenger of Allah ﷺ said: 'The best fasting after the month of Ramadan is the month of Allah, Al-Muharram, and the best prayer is prayer at night.'" (Using translation from Nasāʾī 1613)   

كَانَ النَّبِيُّ ﷺ يَقُولُ إِنَّ أَفْضَلَ الصَّلَاةِ بَعْدَ الْمَفْرُوضَةِ الصَّلَاةُ فِي جَوْفِ اللَّيْلِ وَإِنَّ أَفْضَلَ الصِّيَامِ بَعْدَ شَهْرِ رَمَضَانَ شَهْرُ اللهِ الَّذِي تَدْعُونَهُ الْمُحَرَّمَ  

[Machine] The Messenger of Allah ﷺ said, "The best fasting after Ramadan is the fasting in the month of Allah, which you call Muharram, and the best prayer after the obligatory prayer is the prayer in the middle of the night. And likewise..."  

قَالَ رَسُولُ اللهِ ﷺ أَفْضَلُ الصِّيَامِ بَعْدَ شَهْرِ رَمَضَانَ شَهْرُ اللهِ الَّذِي تَدْعُونَهُ الْمُحَرَّمَ وَأَفْضَلُ الصَّلَاةِ بَعْدَ الْمَفْرُوضَةِ الصَّلَاةُ فِي جَوْفِ اللَّيْلِ وَكَذَلِكَ  

The most excellent fast after Ramadan is God's month. al-Muharram, and the most excellent prayer after what is prescribed is prayer during the night. (Using translation from Muslim 1163a)  

قَالَ رَسُولُ اللَّهِ ﷺ «أَفْضَلُ الصِّيَامِ بَعْدَ رَمَضَانَ شَهْرُ اللَّهِ الْمُحَرَّمُ وَأَفْضَلُ الصَّلَاةِ بَعْدَ الْفَرِيضَةِ صَلَاةُ اللَّيْلِ»  

The most excellent fast after Ramadan is God's month. al-Muharram, and the most excellent prayer after what is prescribed is prayer during the night. (Using translation from Muslim 1163a)   

"أفْضَلُ الصلاة بعدَ المكتوبةِ: الصلاةُ في جوفِ الليل، وأفْضَلُ الصيام بعد شهرِ رمضان: شَهْرُ الله المُحَرَّمُ" .  

"إِنَّ أَفضَل الصلاةِ بعد الفريضة الصلاةُ في جوف الَّليلِ، وإِنَّ أَفضَل الصِّيامِ بعد شَهرِ رمضانَ الشَّهرُ الذى تدعُونه الْمُحَرَّم".  

He who observed the fast of Ramadan and then followed it with six (fasts) of Shawwal. it would be as if he fasted perpetually.  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ مَنْ صَامَ رَمَضَانَ ثُمَّ أَتْبَعَهُ سِتًّا مِنْ شَوَّالٍ كَانَ كَصِيَامِ الدَّهْرِ  

The Prophet ﷺ as saying: If anyone fasts during Ramadan, then follows it with six days in Shawwal, it will be like a perpetual fast.  

عَنِ النَّبِيِّ ﷺ قَالَ مَنْ صَامَ رَمَضَانَ ثُمَّ أَتْبَعَهُ بِسِتٍّ مِنْ شَوَّالٍ فَكَأَنَّمَا صَامَ الدَّهْرَ  

the Messenger of Allah said: "Whoever fasts Ramadan, then follows it with six from Shawwal, then that is (equal in reward) to fasting everyday."  

قَالَ النَّبِيُّ ﷺ مَنْ صَامَ رَمَضَانَ ثُمَّ أَتْبَعَهُ سِتًّا مِنْ شَوَّالٍ فَذَلِكَ صِيَامُ الدَّهْرِ  

“Whoever fasts Ramadan then follows it with six days of Shawwal, it is as if he fasted for a lifetime.”  

قَالَ رَسُولُ اللَّهِ ﷺ مَنْ صَامَ رَمَضَانَ ثُمَّ أَتْبَعَهُ بِسِتٍّ مِنْ شَوَّالٍ كَانَ كَصَوْمِ الدَّهْرِ  

“Whoever fasts Ramadan then follows it with six days of Shawwal, it is as if he fasted for a lifetime.” (Using translation from Ibn Mājah 1716)  

قَالَ رَسُولُ اللهِ ﷺ مَنْ صَامَ رَمَضَانَ ثُمَّ أَتْبَعَهُ سِتًّا مِنْ شَوَّالٍ فَذَلِكَ صِيَامُ الدَّهْرِ  

“Whoever fasts Ramadan then follows it with six days of Shawwal, it is as if he fasted for a lifetime.” (Using translation from Ibn Mājah 1716)   

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ مَنْ صَامَ رَمَضَانَ ثُمَّ أَتْبَعَهُ سِتًّا مِنْ شَوَّالٍ فَذَاكَ صِيَامُ الدَّهْرِ  

[Machine] From the Prophet ﷺ , he said, "Whoever fasts Ramadan and then follows it with six days of Shawwal, it is as if he has fasted for a lifetime."  

عَنِ النَّبِيِّ ﷺ قَالَ «مَنْ صَامَ رَمَضَانَ ثُمَّ أَتْبَعَهُ سِتَّةً مِنْ شَوَّالٍ فَذَلِكَ صِيَامُ الدَّهْرِ»  

“Whoever fasts Ramadan then follows it with six days of Shawwal, it is as if he fasted for a lifetime.” (Using translation from Ibn Mājah 1716)   

عَنْ رَسُولِ اللَّهِ ﷺ قَالَ «مَنْ صَامَ رَمَضَانَ وَأَتْبَعَهُ بِسِتٍّ مِنْ شَوَّالٍ فَذَلِكَ صَوْمُ الدَّهْرِ»  

[Machine] "The Prophet ﷺ said, 'Whoever fasts Ramadan and follows it with six days of Shawwal, it is as if he has fasted for a lifetime.' I said to him, 'Is it ten days for each day?' He said, 'Yes.'"  

أَنَّ النَّبِيَّ ﷺ قَالَ «مَنْ صَامَ رَمَضَانَ وَأَتْبَعَهُ سِتًّا مِنْ شَوَّالٍ فَذَلِكَ صِيَامُ الدَّهْرِ» قَالَ قُلْتُ لَهُ كُلُّ يَوْمٍ عَشْرٌ؟ قَالَ «نَعَمْ»  

“Whoever fasts Ramadan then follows it with six days of Shawwal, it is as if he fasted for a lifetime.” (Using translation from Ibn Mājah 1716)   

قَالَ رَسُولُ اللهِ ﷺ «مَنْ صَامَ رَمَضَانَ وَأَتْبَعَهُ بِسِتٍّ مِنْ شَوَّالٍ فَهُوَ صِيَامُ الدَّهْرِ»  

“Whoever fasts Ramadan then follows it with six days of Shawwal, it is as if he fasted for a lifetime.” (Using translation from Ibn Mājah 1716)  

قَالَ رَسُولُ اللهِ ﷺ «مَنْ صَامَ رَمَضَانَ وَأَتْبَعَهُ بِسِتٍّ مِنْ شَوَّالٍ كَانَ كَمَنْ صَامَ الدَّهْرَ»  

“Whoever fasts Ramadan then follows it with six days of Shawwal, it is as if he fasted for a lifetime.” (Using translation from Ibn Mājah 1716)   

قَالَ رَسُولُ اللهِ ﷺ «مَنْ صَامَ رَمَضَانَ وَأَتْبَعَهُ بِسِتٍّ مِنْ شَوَّالٍ فَقَدْ صَامَ الدَّهْرَ»  

[Machine] The Prophet ﷺ said, "Whoever fasts Ramadan and then follows it with six days of Shawwal, it will be like fasting for a lifetime."  

أَنَّ النَّبِيَّ ﷺ قَالَ «مَنْ صَامَ رَمَضَانَ ثُمَّ أَتْبَعَهُ سِتًّا مِنْ شَوَّالٍ كَانَ كَصِيَامِ الدَّهْرِ»  

[Machine] Narrated by the Prophet, ﷺ , he said, "Whoever fasts in the month of Ramadan and then follows it with six days of fasting in the month of Shawwal, it is as if they have fasted for the entire year."  

عَنِ النَّبِيِّ ﷺ قَالَ «مَنْ صَامَ رَمَضَانَ ثُمَّ أَتْبَعَهُ مِنْ شَوَّالٍ فَقَدْ صَامَ الدَّهْرَ»  

[Machine] Narrated Abu Ayyub Al-Ansari: The Messenger of Allah ﷺ said, "Whoever fasts Ramadan and follows it with six days of Shawwal, it is as if they fasted the entire year."  

عَنْ أَبِي أَيُّوبَ الْأَنْصَارِيِّ ؓ قَالَ قَالَ رَسُولُ اللهِ ﷺ «مَنْ صَامَ رَمَضَانَ وَأَتْبَعَهُ سِتًّا مِنْ شَوَّالٍ فَكَأَنَّمَا صَامَ الدَّهْرَ»  

[Machine] Narrated by the Prophet ﷺ, "Whoever fasts Ramadan and follows it with six days of Shawwal, it is as if he has fasted for a lifetime." Hafs then said, "Then I met Sa'd and he narrated to me..."  

عَنِ النَّبِيِّ ﷺ قَالَ «مَنْ صَامَ رَمَضَانَ وَأَتْبَعَهُ بِسِتٍّ مِنْ شَوَّالٍ فَكَأَنَّمَا صَامَ الدَّهْرَ» قَالَ حَفْصٌ ثُمَّ لَقِيتُ سَعْدًا فَحَدَّثَنِي  

“Whoever fasts Ramadan then follows it with six days of Shawwal, it is as if he fasted for a lifetime.” (Using translation from Ibn Mājah 1716)   

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ صَامَ رَمَضَانَ وَأَتْبَعَهُ بِسِتٍّ مِنْ شَوَّالٍ كَانَ ذَلِكَ كَصِيَامِ الدَّهْرِ»  

“Whoever fasts Ramadan then follows it with six days of Shawwal, it is as if he fasted for a lifetime.” (Using translation from Ibn Mājah 1716)   

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ صَامَ رَمَضَانَ وَأَتْبَعَهُ بِسِتٍّ مِنْ شَوَّالٍ كَانَ ذَلِكَ كَصِيَامِ الدَّهْرِ»  

[Machine] Narrated from the Prophet ﷺ : "Whoever fasts Ramadan, then follows it with six days of Shawwal, it is as if he has fasted for an entire year."  

عَنِ النَّبِيِّ ﷺ قَالَ «مَنْ صَامَ رَمَضَانَ ثُمَّ أَتْبَعَهُ بِسِتٍّ مِنْ شَوَّالٍ فَإِنَّ ذَلِكَ صِيَامُ سَنَةٍ»  

[Machine] The Messenger of Allah ﷺ said, "Whoever fasts during the month of Ramadan and follows it with six days of Shawwal, it is as if he has fasted for the entire year."  

قَالَ رَسُولُ اللهِ ﷺ «مَنْ صَامَ رَمَضَانَ وَأَتْبَعَهُ سِتًّا مِنْ شَوَّالٍ فَكَأَنَّمَا صَامَ الدَّهْرَ كُلَّهُ»  

[Machine] He said, "Whoever fasts the month of Ramadan and then follows it with six days of Shawwal, it is as if they have fasted the entire year".  

أَنَّهُ قَالَ «مَنْ صَامَ شَهْرَ رَمَضَانَ ثُمَّ أَتْبَعَهُ سِتَّةَ أَيَّامٍ مِنْ شَوَّالٍ فَكَأَنَّمَا صَامَ السَّنَةَ كُلَّهَا»