The Messenger of Allah ﷺas saying: When the iqamah is pronounced for prayer, no prayer is valid except the obligatory prayer. (Using translation from Abū Dāʾūd 1266)
عَنِ النَّبِيِّ ﷺ قَالَ «إِذَا أُقِيمَتِ الصَّلَاةُ فَلَا صَلَاةَ إِلَّا الْمَكْتُوبَةَ»
When the prayer commences, there is no prayer but the obligatory one.
عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ إِذَا أُقِيمَتِ الصَّلاَةُ فَلاَ صَلاَةَ إِلاَّ الْمَكْتُوبَةُ
"The Messenger of Allah ﷺ aid: 'When the Iqamah for prayer is said, there is no prayer except the prescribed prayer."'
قَالَ رَسُولُ اللَّهِ ﷺ إِذَا أُقِيمَتِ الصَّلاَةُ فَلاَ صَلاَةَ إِلاَّ الْمَكْتُوبَةُ
"When the Iqamah for prayer is said, there is no prayer except the prescribed prayer."
عَنِ النَّبِيِّ ﷺ قَالَ إِذَا أُقِيمَتِ الصَّلاَةُ فَلاَ صَلاَةَ إِلاَّ الْمَكْتُوبَةُ
The Messenger of Allah ﷺas saying: When the iqamah is pronounced for prayer, no prayer is valid except the obligatory prayer.
قَالَ رَسُولُ اللَّهِ ﷺ إِذَا أُقِيمَتِ الصَّلاَةُ فَلاَ صَلاَةَ إِلاَّ الْمَكْتُوبَةُ
the prophet ﷺ said; When the Iqamah for prayer is pronounced, do not stand until you see me. Abu Dawud said: this has been narrated by Ayyub and Hajjaj al-Sawwaf from Yahya and Hisham al-Duatawa’i in a similar way, saying : Yahya wrote to me (in this way). And this has been narrated by Mu’awiyah b. Sallam and ‘Ali b. al-Mubarak from Yahya: “Until you see me and show tranquility”.
عَنِ النَّبِيِّ ﷺ قَالَ إِذَا أُقِيمَتِ الصَّلاَةُ فَلاَ تَقُومُوا حَتَّى تَرَوْنِي
"When the Iqamah for prayer is said, there is no prayer except the prescribed prayer." (Using translation from Nasāʾī 866)
عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ إِذَا أُقِيمَتِ الصَّلَاةُ فَلَا صَلَاةَ إِلَّا الْمَكْتُوبَةَ
The Messenger of Allah ﷺas saying: When the iqamah is pronounced for prayer, no prayer is valid except the obligatory prayer. (Using translation from Abū Dāʾūd 1266)
قَالَ رَسُولُ اللهِ ﷺ إِذَا أُقِيمَتِ الصَّلَاةُ فَلَا صَلَاةَ إِلَّا الَّتِي أُقِيمَتْ
[Machine] The Messenger of Allah ﷺ said, "There is no prayer after the call to prayer except the obligatory prayers."
قَالَ رَسُولُ اللهِ ﷺ لَا صَلَاةَ بَعْدَ الْإِقَامَةِ إِلَّا الْمَكْتُوبَةَ
"When the Iqamah for prayer is said, there is no prayer except the prescribed prayer." (Using translation from Nasāʾī 866)
عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ إِذَا أُقِيمَتِ الصَّلَاةُ فَلَا صَلَاةَ إِلَّا الْمَكْتُوبَةَ
The Messenger of Allah ﷺas saying: When the iqamah is pronounced for prayer, no prayer is valid except the obligatory prayer. (Using translation from Abū Dāʾūd 1266)
أَنَّ رَسُولَ اللهِ ﷺ قَالَ إِذَا أُقِيمَتِ الصَّلَاةُ فَلَا صَلَاةَ إِلَّا الْمَكْتُوبَةُ
The Messenger of Allah ﷺas saying: When the iqamah is pronounced for prayer, no prayer is valid except the obligatory prayer. (Using translation from Abū Dāʾūd 1266)
قَالَ رَسُولُ اللَّهِ ﷺ «إِذَا أُقِيمَتِ الصَّلَاةُ فَلَا صَلَاةَ إِلَّا الْمَكْتُوبَةُ»
[Machine] Regarding the Prophet ﷺ , he said, "When the prayer is established, there is no prayer except the obligatory prayer." Abu Muhammad said, "If he is in his house, then the house is easier."
عَنِ النَّبِيِّ ﷺ قَالَ «إِذَا أُقِيمَتِ الصَّلَاةُ فَلَا صَلَاةَ إِلَّا الْمَكْتُوبَةُ» قَالَ أَبُو مُحَمَّدٍ إِذَا كَانَ فِي بَيْتِهِ فَالْبَيْتُ أَهْوَنُ
The Messenger of Allah ﷺas saying: When the iqamah is pronounced for prayer, no prayer is valid except the obligatory prayer. (Using translation from Abū Dāʾūd 1266)
قَالَ رَسُولُ اللَّهِ ﷺ «إِذَا أُقِيمَتِ الصَّلَاةُ فَلَا صَلَاةَ إِلَّا الْمَكْتُوبَةَ»
The Messenger of Allah ﷺas saying: When the iqamah is pronounced for prayer, no prayer is valid except the obligatory prayer. (Using translation from Abū Dāʾūd 1266)
قَالَ رَسُولُ اللَّهِ ﷺ «إِذَا أَخَذَ الْمُؤَذِّنُ فِي الْإِقَامَةِ فَلَا صَلَاةَ إِلَّا الْمَكْتُوبَةَ»
The Messenger of Allah ﷺas saying: When the iqamah is pronounced for prayer, no prayer is valid except the obligatory prayer. (Using translation from Abū Dāʾūd 1266)
قَالَ رَسُولُ اللَّهِ ﷺ «إِذَا أُقِيمَتِ الصَّلَاةُ فَلَا صَلَاةَ إِلَّا الْمَكْتُوبَةَ»
The Messenger of Allah ﷺas saying: When the iqamah is pronounced for prayer, no prayer is valid except the obligatory prayer. (Using translation from Abū Dāʾūd 1266)
قَالَ رَسُولُ اللهِ ﷺ «إِذَا أُقِيمَتِ الصَّلَاةُ فَلَا صَلَاةَ إِلَّا الْمَكْتُوبَةَ»
"إذا أخذ المؤذنُ في الإِقَامِة فلا صلاةَ إلا المكتوبة".
The Messenger of Allah ﷺas saying: When the iqamah is pronounced for prayer, no prayer is valid except the obligatory prayer. (Using translation from Abū Dāʾūd 1266)
"إِذَا أُقيمتْ الصَّلاةُ فلا صلاةَ إلا المكتُوبةَ".
"إِذَا أُقيمتْ الصَّلاةُ فلا صلاة إلا التي أقيمتْ".
"إِذَا أُقيمتْ الصَّلاةُ فلا صَلاةَ إِلا المكتوبَة قيلَ: يا رسولَ الله ولا رَكْعَتى الفجْرِ؟ قال: ولا ركعتي الفجْر".
The Messenger of Allah ﷺas saying: When the iqamah is pronounced for prayer, no prayer is valid except the obligatory prayer. (Using translation from Abū Dāʾūd 1266)
"إِذَا أقيمتْ الصَّلاةُ فلا صلاة إلا المكتُوبَة إلا ركْعتى الصبحِ".
"لَا صَلاَةَ بَعْدَ الإِقَامَةِ إِلَّا الْمَكْتُوبَة".