Lord of the people, remove the malady, cure him for Thou art a great Curer. There is no cure but through Thine healing Power which leaves no trouble, and in the narration transmitted on the authority of Abu Bakr there is a slight variation of wording.  

كَانَ رَسُولُ اللَّهِ ﷺ إِذَا أَتَى الْمَرِيضَ يَدْعُو لَهُ قَالَ أَذْهِبِ الْبَاسَ رَبَّ النَّاسِ وَاشْفِ أَنْتَ الشَّافِي لاَ شِفَاءَ إِلاَّ شِفَاؤُكَ شِفَاءً لاَ يُغَادِرُ سَقَمًا وَفِي رِوَايَةِ أَبِي بَكْرٍ فَدَعَا لَهُ وَقَالَ وَأَنْتَ الشَّافِي  

When Messenger of Allah ﷺ visited the sick he would say: Lord of the people. remove the disease, cure him, for Thou art the great Curer, there is no cure but through Thine healing Power, which leaves nothing of the disease.  

أَنَّ رَسُولَ اللَّهِ ﷺ كَانَ إِذَا عَادَ مَرِيضًا يَقُولُ أَذْهِبِ الْبَاسَ رَبَّ النَّاسِ اشْفِهِ أَنْتَ الشَّافِي لاَ شِفَاءَ إِلاَّ شِفَاؤُكَ شِفَاءً لاَ يُغَادِرُ سَقَمًا  

“Whenever the Prophet ﷺ would visit an ill person, he would said:‘[O Allah,] make the harm go away, Lord of mankind, and heal him, You are the Healer, there is no healing except your healing, a healing that does not leave any sickness ([Allāhumma] adh-hibil-ba’sa rabban-nās, washfi antash-shāfi, lā shifā’a illā shifā’uka shifā’an lā yughādiru saqama).’”  

كَانَ النَّبِيُّ ﷺ إِذَا عَادَ مَرِيضًا قَالَ اللَّهُمَّ أَذْهِبِ الْبَأْسَ رَبَّ النَّاسِ وَاشْفِ فَأَنْتَ الشَّافِي لاَ شِفَاءَ إِلاَّ شِفَاؤُكَ شِفَاءً لاَ يُغَادِرُ سَقَمًا قَالَ هَذَا حَدِيثٌ حَسَنٌ  

“When the Messenger of Allah ﷺ came to a sick person, he would make supplication for him, and would say: Adhhibil-bas, Rabban-nas, washfi Antash-Shafi, la shifa’a illa shifa’uka shifa’an la yughadiru saqama (Take away the pain, O Lord of mankind, and grant healing, for You are the Healer, and there is no healing but Your healing that leaves no trace of sickness).’”  

كَانَ رَسُولُ اللَّهِ ﷺ إِذَا أَتَى الْمَرِيضَ فَدَعَا لَهُ قَالَ أَذْهِبِ الْبَاسْ رَبَّ النَّاسْ وَاشْفِ أَنْتَ الشَّافِي لاَ شِفَاءَ إِلاَّ شِفَاؤُكَ شِفَاءً لاَ يُغَادِرُ سَقَمًا  

When the Messenger of Allah ﷺ recited ruqyah for a sick person, said: “Remove the hardship and suffering. Lord of mankind, and grant healing, for You are the Healer and there is no healing except Your healing; (grant) healing which does not leave any sickness behind.ʿ  

كَانَ رَسُولُ اللهِ ﷺ إِذَا عَوَّذَ مَرِيضًا قَالَ أَذْهِبِ الْبَأْسَ رَبَّ النَّاسِ اشْفِ أَنْتَ الشَّافِي لَا شِفَاءَ إِلا شِفَاؤُكَ شِفَاءً لَا يُغَادِرُ سَقَمًا  

[Machine] "When the Prophet ﷺ used to visit a sick person, he would say, 'Remove the harm, O Lord of the people, and heal, for You are the Healer. There is no healer but You, grant a healing that leaves no illness behind.' Hamad also said, 'There is no cure except Your cure, a cure that does not leave any illness behind.'"  

أَنَّ رَسُولَ اللهِ ﷺ كَانَ إِذَا دَخَلَ عَلَى الْمَرِيضِ قَالَ أَذْهِبِ الْبَاسَ رَبَّ النَّاسِ اشْفِ أَنْتَ الشَّافِي لَا شَافِيَ إِلَّا أَنْتَ اشْفِ شِفَاءً لَا يُغَادِرُ سَقَمًا وَقَدْ قَالَ حَمَّادٌ لَا شِفَاءَ إِلَّا شِفَاؤُكَ شِفَاءً لَا يُغَادِرُ سَقَمًا  

“When the Messenger of Allah ﷺ came to a sick person, he would make supplication for him, and would say: Adhhibil-bas, Rabban-nas, washfi Antash-Shafi, la shifa’a illa shifa’uka shifa’an la yughadiru saqama (Take away the pain, O Lord of mankind, and grant healing, for You are the Healer, and there is no healing but Your healing that leaves no trace of sickness).’” (Using translation from Ibn Mājah 3520)  

أَنَّهَا قَالَتْ كَانَ رَسُولُ اللهِ ﷺ إِذَا أُتِيَ بِالْمَرِيضِ قَالَ أَذْهِبِ الْبَاسَ رَبَّ النَّاسِ وَاشْفِ أَنْتَ الشَّافِي لَا شِفَاءَ إِلَّا شِفَاؤُكَ شِفَاءً لَا يُغَادِرُ سَقَمًا  

When the Messenger of Allah ﷺ recited ruqyah for a sick person, said: “Remove the hardship and suffering. Lord of mankind, and grant healing, for You are the Healer and there is no healing except Your healing; (grant) healing which does not leave any sickness behind.ʿ (Using translation from Aḥmad 565)   

كَانَ رَسُولُ اللهِ ﷺ إِذَا اشْتَكَى أَحَدٌ مَسَحَهُ بِيَمِينِهِ ثُمَّ قَالَ أَذْهِبِ الْبَأْسَ رَبَّ النَّاسِ وَاشْفِ وَأَنْتَ الشَّافِي لَا شِفَاءَ إِلَّا شِفَاؤُكَ شِفَاءً لَا يُغَادِرُ سَقَمًا  

When the Messenger of Allah ﷺ recited ruqyah for a sick person, said: “Remove the hardship and suffering. Lord of mankind, and grant healing, for You are the Healer and there is no healing except Your healing; (grant) healing which does not leave any sickness behind.ʿ (Using translation from Aḥmad 565)  

كَانَ رَسُولُ اللهِ ﷺ إِذَا أُتِيَ بِالْمَرِيضِ قَالَ أَذْهِبِ الْبَأْسَ رَبَّ النَّاسِ وَاشْفِ أَنْتَ الشَّافِي لَا شِفَاءَ إِلَّا شِفَاؤُكَ شِفَاءً لَا يُغَادِرُ سَقَمًا  

When Messenger of Allah ﷺ visited the sick he would say: Lord of the people. remove the disease, cure him, for Thou art the great Curer, there is no cure but through Thine healing Power, which leaves nothing of the disease. (Using translation from Muslim 2191c)  

أَنَّ رَسُولَ اللهِ ﷺ كَانَ إِذَا عَادَ مَرِيضًا قَالَ أَذْهِبِ الْبَأَسَ رَبَّ النَّاسِ وَاشْفِ إِنَّكَ أَنْتَ الشَّافِي وَلَا شِفَاءَ إِلَّا شِفَاؤُكَ شِفَاءً لَا يُغَادِرُ سَقَمًا  

When the Messenger of Allah ﷺ recited ruqyah for a sick person, said: “Remove the hardship and suffering. Lord of mankind, and grant healing, for You are the Healer and there is no healing except Your healing; (grant) healing which does not leave any sickness behind.ʿ (Using translation from Aḥmad 565)   

أَنَّهَا قَالَتْ كَانَ رَسُولُ اللهِ ﷺ إِذَا أُتِيَ بِمَرِيضٍ قَالَ «أَذْهِبِ الْبَأَسَ رَبَّ النَّاسِ، اشْفِ أَنْتَ الشَّافِي، لَا شِفَاءَ إِلَّاشِفَاؤُكَ، شِفَاءً لَا يُغَادِرُ سَقَمًا۔»  

[Machine] "When the Prophet ﷺ visited a sick person, he would wipe his hand over the person's body and say, 'Remove the harm, O Lord of mankind, and heal, for You are the Healer. Grant healing that leaves no ailment behind.'"  

أَنَّ النَّبِيَّ ﷺ كَانَ إِذَا عَادَ الْمَرِيضَ مَسَحَهُ بِيَمِينِهِ وَقَالَ «أَذْهِبِ الْبَاسَ رَبَّ النَّاسِ وَاشْفِ أَنْتَ الشَّافِي اشْفِ شِفَاءً لَا يُغَادِرُ سَقَمًا»  

When the Messenger of Allah ﷺ recited ruqyah for a sick person, said: “Remove the hardship and suffering. Lord of mankind, and grant healing, for You are the Healer and there is no healing except Your healing; (grant) healing which does not leave any sickness behind.ʿ (Using translation from Aḥmad 565)   

كَانَ النَّبِيُّ ﷺ إِذَا أَتَى مَرِيضًا أَوْ أُتِيَ بِمَرِيضٍ قَالَ «أَذْهِبِ الْبَاسَ رَبَّ النَّاسِ اشْفِ أَنْتَ الشَّافِي لَا شِفَاءَ إِلَّا شِفَاؤُكَ شِفَاءً لَا يُغَادِرُ سَقَمًا»  

When the Messenger of Allah ﷺ recited ruqyah for a sick person, said: “Remove the hardship and suffering. Lord of mankind, and grant healing, for You are the Healer and there is no healing except Your healing; (grant) healing which does not leave any sickness behind.ʿ (Using translation from Aḥmad 565)   

كَانَ النَّبِيُّ ﷺ إِذَا أُتِيَ بِالْمَرِيضِ يَدْعُو وَيَقُولُ «أَذْهِبِ الْبَأْسَ رَبَّ النَّاسِ اشْفِ أَنْتَ الشَّافِي لَا شِفَاءَ إِلَّا شِفَاؤُكَ شِفَاءً لَا يُغَادِرُ سَقَمًا»  

“When the Messenger of Allah ﷺ came to a sick person, he would make supplication for him, and would say: Adhhibil-bas, Rabban-nas, washfi Antash-Shafi, la shifa’a illa shifa’uka shifa’an la yughadiru saqama (Take away the pain, O Lord of mankind, and grant healing, for You are the Healer, and there is no healing but Your healing that leaves no trace of sickness).’” (Using translation from Ibn Mājah 3520)  

كَانَ رَسُولُ اللهِ ﷺ إِذَا أَتَى الْمَرِيضَ يَدْعُو لَهُ «أَذْهِبِ الْبَأْسَ رَبَّ النَّاسِ وَاشْفِ أَنْتَ الشَّافِي لَا شِفَاءَ إِلَّا شِفَاؤُكَ شِفَاءً لَا يُغَادِرُ سَقَمًا»  

When the Messenger of Allah ﷺ recited ruqyah for a sick person, said: “Remove the hardship and suffering. Lord of mankind, and grant healing, for You are the Healer and there is no healing except Your healing; (grant) healing which does not leave any sickness behind.ʿ (Using translation from Aḥmad 565)   

كَانَ رَسُولُ اللهِ ﷺ إِذَا أُتِيَ بِالْمَرِيضِ أَوْ أَتَى مَرِيضًا قَالَ «أَذْهِبِ الْبَأْسَ رَبَّ النَّاسِ وَاشْفِ أَنْتَ الشَّافِي لَا شِفَاءَ إِلَّا شِفَاؤُكَ شِفَاءً لَا يُغَادِرُ سَقَمًا»  

When the Messenger of Allah ﷺ recited ruqyah for a sick person, said: “Remove the hardship and suffering. Lord of mankind, and grant healing, for You are the Healer and there is no healing except Your healing; (grant) healing which does not leave any sickness behind.ʿ (Using translation from Aḥmad 565)  

كَانَ رَسُولُ اللهِ ﷺ إِذَا عَوَّذَ مَرِيضًا قَالَ «أَذْهِبِ الْبَأْسَ رَبَّ النَّاسِ وَاشْفِ أَنْتَ الشَّافِي لَا شِفَاءَ إِلَّا شِفَاؤُكَ شِفَاءً لَا يُغَادِرُ سَقَمًا»  

“When the Messenger of Allah ﷺ came to a sick person, he would make supplication for him, and would say: Adhhibil-bas, Rabban-nas, washfi Antash-Shafi, la shifa’a illa shifa’uka shifa’an la yughadiru saqama (Take away the pain, O Lord of mankind, and grant healing, for You are the Healer, and there is no healing but Your healing that leaves no trace of sickness).’” (Using translation from Ibn Mājah 3520)  

كَانَ رَسُولُ اللهِ ﷺ إِذَا أَتَى الْمَرِيضَ يَدْعُو لَهُ «أَذْهِبِ الْبَأْسَ رَبَّ النَّاسَ وَاشْفِ أَنْتَ الشَّافِي لَا شِفَاءَ إِلَّا شِفَاؤُكَ شِفَاءً لَا يُغَادِرُ سَقَمًا»  

When the Messenger of Allah ﷺ recited ruqyah for a sick person, said: “Remove the hardship and suffering. Lord of mankind, and grant healing, for You are the Healer and there is no healing except Your healing; (grant) healing which does not leave any sickness behind.ʿ (Using translation from Aḥmad 565)   

كَانَ رَسُولُ اللهِ ﷺ إِذَا أُتِيَ بِمَرِيضٍ أَوْ أَتَى مَرِيضًا قَالَ «أَذْهِبِ الْبَأْسَ رَبَّ النَّاسِ وَاشْفِ أَنْتَ الشَّافِي لَا شِفَاءَ إِلَّا شِفَاؤُكَ شِفَاءً لَا يُغَادِرُ سَقَمًا»  

When the Messenger of Allah ﷺ recited ruqyah for a sick person, said: “Remove the hardship and suffering. Lord of mankind, and grant healing, for You are the Healer and there is no healing except Your healing; (grant) healing which does not leave any sickness behind.ʿ (Using translation from Aḥmad 565)  

أَنَّ النَّبِيَّ ﷺ كَانَ إِذَا عَادَ مَرِيضًا قَالَ «أَذْهِبِ الْبَأْسَ رَبَّ النَّاسِ وَاشْفِ أَنْتَ الشَّافِي لَا شِفَاءَ إِلَّا شِفَاؤُكَ شِفَاءً لَا يُغَادِرُ سَقَمًا»  

When the Messenger of Allah ﷺ recited ruqyah for a sick person, said: “Remove the hardship and suffering. Lord of mankind, and grant healing, for You are the Healer and there is no healing except Your healing; (grant) healing which does not leave any sickness behind.ʿ (Using translation from Aḥmad 565)   

كَانَ رَسُولُ اللهِ ﷺ إِذَا عَوَّذَ أَحَدًا وَقَالَ عَبْدَةُ مَرِيضًا قَالَ «أَذْهِبِ الْبَأْسَ رَبَّ النَّاسِ وَاشْفِ أَنْتَ الشَّافِي لَا شِفَاءَ إِلَّا شِفَاؤُكَ شِفَاءً لَا يُغَادِرُ سَقَمًا»  

"اللَّهُمَّ رَب الناسِ مُذْهبَ البَأسِ إِشْف أَنْتَ الشافى لَا شَافِى إِلا أَنْتَ: اشْفِ شِفَاءً لا يُغَادرُ سَقَمًا ".  

When the Messenger of Allah ﷺ recited ruqyah for a sick person, said: “Remove the hardship and suffering. Lord of mankind, and grant healing, for You are the Healer and there is no healing except Your healing; (grant) healing which does not leave any sickness behind.ʿ (Using translation from Aḥmad 565)   

"أذْهِب الباس ربَّ النَّاسِ، واشفِ أَنْتَ الشَّافِى لا شفاءَ إلا شفاؤُكَ، شفاءَ لا يغادرَ سقمًا".  

" عَنْ أَنَسٍ قَالَ: دَخَلَ رسُولُ الله ﷺ عَلَى رَجُلٍ مِنْ أَصْحَابِهِ وَهُوَ مَرِيضٌ، فَقَالَ: أَذهِبْ الْبَاسَ رَبَّ النَّاسِ، وَاشْفِ وَأَنْتَ الشَّافِى، لاَ شَافِىَ إلَّا أَنْتَ، وَفِى لَفْظٍ: لاَ شِفَاءَ إِلَّا شِفَاؤكُ شِفَاءً لاَ يُغَادِرُ سَقَمًا".  

"أنَّ رَسُولَ الله ﷺ : كانَ إِذَا دَخَلَ عَلَى مَرِيضٍ قَالَ: أَذهِبِ الْبَاسَ رَبَّ النَّاسِ، وَاشْفِ أنْتَ الشَّافِى لاَ شَافِىَ إِلَّا أنتَ شِفَاءً لاَ يُغَادِرُ سَقَمًا".  

"عَنْ عَائِشَةَ قَالَتْ: كَانَ النَّبِيُّ ﷺ إِذَا عَادَ مَرِيضًا وَضَعَ يَدَهُ عَلَى بَعْضِهِ وَقَالَ: أَذْهِبِ البَاسَ رَبَّ النَّاسِ، وَاشْفِ وَأَنْتَ الشَّافِي شِفَاءً لَا يُغَادِرُ سَقَمًا".  

"عَنْ شُرَيْح بْنِ عَبْيْدٍ عَنْ أَبِى مَالِك قَالَ: كَانَ رَسُولُ الله ﷺ إِذَا عَادَ

الْمَرِيضَ قَالَ: أَذْهِبِ الْبَأسَ رَبَّ النَّاسِ وَاشْفِ أَنْتَ الشَّافِى، لَا شَافِىَ إِلَّا أَنْتَ، اللَّهُمَّ إِنَّا نَسْأَلُكَ شِفَاءً لا يُغَادِرُ سَقَمًا".