He heard Ibn Abbas and Ibn Umar narrate that while he was on the minbar, the Messenger of Allah ﷺ said: "People should stop neglecting Jumu'ah or Allah will place a seal on their hearts and they will be deemed as being among the negligent." (Using translation from Nasāʾī 1370)   

عَنِ ابْنِ عُمَرَ وَابْنِ عَبَّاسٍ أَنَّهُمَا شَهِدَا عَلَى رَسُولِ اللَّهِ ﷺ أَنَّهُ قَالَ وَهُوَ عَلَى الْمِنْبَرِ «لَيَنْتَهِيَنَّ قَوْمٌ عَنْ وَدْعِهِمُ الْجُمُعَاتِ أَوْ لَيَخْتِمَنَّ اللَّهُ عَلَى قُلُوبِهِمْ وَلَيَكُونُنَّ مِنَ الْغَافِلِينَ»  

The Prophet ﷺ said: He who leaves the Friday prayer (continuously) for three Friday on account of slackness, Allah will print a stamp on his heart. (Using translation from Abū Dāʾūd 1052)   

عَنْ أَبِي الْجَعْدِ الضَّمْرِيِّ وَكَانَتْ لَهُ صُحْبَةٌ قَالَ قَالَ رَسُولُ اللَّهِ ﷺ «مَنْ تَرَكَ الْجُمُعَةَ ثَلَاثَ مَرَّاتٍ تَهَاوُنًا بِهَا طَبَعَ اللَّهُ عَلَى قَلْبِهِ»  

"The Messenger of Allah ﷺ said: "Whoever misses jumu'ah with no excuse, let him give a dinar in charity, and if he cannot afford that, then half a dinar." (Using translation from Nasāʾī 1372-1)  

قَالَ رَسُولُ اللَّهِ ﷺ «مَنْ تَرَكَ الْجُمُعَةَ مِنْ غَيْرِ عُذْرٍ فَلْيَتَصَدَّقْ بِدِينَارٍ فَإِنْ لَمْ يَجِدْ فَبِنِصْفِ دِينَارٍ»  

"I was sitting beside him on Friday and he said: 'A man came, stepping over people's necks, and the Messenger of Allah ﷺ said: 'Sit down, you are disturbing people." (Using translation from Nasāʾī 1399)   

كُنْتُ جَالِسًا إِلَى جَنْبِ الْمِنْبَرِ يَوْمَ الْجُمُعَةِ فَجَاءَ رَجُلٌ يَتَخَطَّى رِقَابَ النَّاسِ وَرَسُولُ اللَّهِ ﷺ يَخْطُبُ النَّاسَ فَقَالَ لَهُ رَسُولُ اللَّهِ ﷺ «اجْلِسْ فَقَدْ آذَيْتَ وَآنَيْتَ»  

[Machine] "I heard the Messenger of Allah ﷺ saying, 'Indeed, the length of a man's prayer and the brevity of his sermon is indicative of his understanding (of religion). So lengthen the prayer and shorten the sermon, for indeed, eloquence is a form of magic.'"  

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «إِنَّ طُولَ صَلَاةِ الرَّجُلِ وَقِصَرَ خُطْبَتِهِ مَئِنَّةٌ مِنْ فِقْهِ الرَّجُلِ فَأَطِيلُوا الصَّلَاةَ وَاقْصُرُوا الْخُطْبَةَ وَإِنَّ مِنَ الْبَيَانِ سِحْرًا»  

[Machine] The Messenger of Allah ﷺ said, "If one of you feels drowsy during his gathering on Friday, he should move from it to another."  

قَالَ رَسُولُ اللَّهِ ﷺ «إِذَا نَعَسَ أَحَدُكُمْ فِي مَجْلِسِهِ يَوْمَ الْجُمُعَةِ فَلْيَتَحَوَّلْ مِنْهُ إِلَى غَيْرِهِ»  

The Messenger of Allah ﷺ said: "If you say to your companion: 'Be quiet and listen' when the imam is delivering the Khutbah, you have engaged in idle speech." (Using translation from Nasāʾī 1577)  

قَالَ رَسُولُ اللَّهِ ﷺ «إِذَا قُلْتَ لِصَاحِبِكَ أَنْصِتْ وَالْإِمَامُ يَخْطُبُ فَقَدْ لَغَوْتَ»  

[Machine] Abdullah ibn Masoud entered the mosque and the Prophet ﷺ was delivering a sermon. He sat beside Ubayy ibn Ka'b and asked him about something or spoke to him about something, but he did not respond to him. Ibn Masoud thought that Ubayy did not hear him. When the Prophet ﷺ finished his prayer, Ibn Masoud said to Ubayy, "O Ubayy, what prevented you from responding to me?" Ubayy said, "You did not attend Jumu'ah (Friday) prayer with us." Ibn Masoud asked why, and Ubayy replied, "You were speaking while the Prophet ﷺ was delivering a sermon." Ibn Masoud then got up and went to the Messenger of Allah ﷺ and informed him about what had happened. The Prophet ﷺ said to him, "Ubayy spoke the truth, obey Ubayy."  

دَخَلَ عَبْدُ اللَّهِ بْنُ مَسْعُودٍ الْمَسْجِدَ وَالنَّبِيُّ ﷺ يَخْطُبُ فَجَلَسَ إِلَى جَنْبِ أُبَيِّ بْنِ كَعْبٍ فَسَأَلَهُ عَنْ شَيْءٍ أَوْ كَلَّمَهُ عَنْ شَيْءٍ فَلَمْ يَرُدَّ عَلَيْهِ فَظَنَّ ابْنُ مَسْعُودٍ أَنَّهَا مَوْجِدَةٌ فَلَمَّا انْفَتَلَ النَّبِيُّ ﷺ مِنْ صَلَاتِهِ قَالَ ابْنُ مَسْعُودٍ يَا أُبَيُّ مَا مَنَعَكَ أَنْ تَرُدَّ عَلَيَّ؟ قَالَ إِنَّكَ لَمْ تَحْضُرْ مَعَنَا الْجُمُعَةَ قَالَ بِمَ؟ قَالَ تَكَلَّمْتَ وَالنَّبِيُّ ﷺ يَخْطُبُ فَقَامَ ابْنُ مَسْعُودٍ فَدَخَلَ عَلَى رَسُولِ اللَّهِ ﷺ فَذَكَرَ ذَلِكَ لَهُ فَقَالَ لَهُ رَسُولِ اللَّهِ ﷺ «صَدَقَ أُبَيُّ أَطِعْ أُبَيًّا»  

When you tell (your brother on Friday) to be silent while the imam is giving the sermon you are guilty of idle talk. (Using translation from Abū Dāʾūd 1112)   

عَنْ رَسُولِ اللَّهِ ﷺ قَالَ «إِذَا قَالَ الرَّجُلُ لِصَاحِبِهِ أَنْصِتْ وَالْإِمَامُ يَخْطُبُ فَقَدْ لَغَا»  

The Messenger of Allah said: "Every Khutbah that does not have the Tashah-hud in it, then it is like a severed hand." (Using translation from Tirmidhī 1106)  

قَالَ رَسُولُ اللَّهِ ﷺ «كُلُّ خِطْبَةٍ لَيْسَ فِيهَا تَشَهَّدٌ فَهِيَ كَالْيَدِ الْجَذْمَاءِ»  

[Machine] He said: "The Messenger of Allah ﷺ delivered a sermon to us and recited S (Surah Sad), and when he came to the prostration verse, he descended and prostrated, so we prostrated with him. He recited it again, and when he reached the prostration verse, we prepared ourselves for prostration. When he saw us, he said: 'Indeed, it is the repentance of a Prophet, but I see that you have prepared for prostration.' Then he descended and prostrated, so we prostrated with him."  

أَنَّهُ قَالَ خَطَبَنَا رَسُولَ اللَّهِ ﷺ فَقَرَأَ ص فَلَمَّا مَرَّ بِالسَّجْدَةِ نَزَلَ فَسَجَدَ فَسَجَدْنَا مَعَهُ وَقَرَأَهَا مَرَّةً أُخْرَى فَلَمَّا بَلَغَ السَّجْدَةَ تَيَسَّرْنَا لِلسُّجُودِ فَلَمَّا رَآنَا قَالَ «إِنَّمَا هِيَ تَوْبَةُ نَبِيٍّ وَلَكِنِّي أَرَاكُمْ قَدِ اسْتَعْدَتُّمْ لِلسُّجُودِ» فَنَزَلَ فَسَجَدَ فَسَجَدْنَا مَعَهُ  

[Machine] "My father and the messenger of Allah ﷺ came and delivered the sermon. He stood in the sun, so the messenger of Allah ﷺ ordered for him to be moved into the shade."  

«جَاءَ أَبِي وَرَسُولُ اللَّهِ ﷺ يَخْطُبُ فَقَامَ فِي الشَّمْسِ فَأَمَرَ بِهِ رَسُولُ اللَّهِ ﷺ فَتَحَوَّلَ إِلَى الظِّلِّ»  

[Machine] I asked Jabir ibn Samurah how the Prophet ﷺ used to deliver speeches. He replied, "He ﷺ would deliver a sermon, then sit for a while, and then stand up and deliver another sermon."  

سَأَلْتُ جَابِرَ بْنَ سَمُرَةَ كَيْفَ كَانَ النَّبِيُّ ﷺ يَخْطُبُ؟ قَالَ «كَانَ ﷺ يَخْطُبُ ثُمَّ يَقْعُدُ قَعْدَةً ثُمَّ يَقُومُ فَيَخْطُبُ»  

I used to pray with the Messenger of Allah ﷺ and both his prayer and sermon were of moderate length. (Using translation from Muslim 866a)  

«كُنْتُ أُصَلِّي مَعَ رَسُولِ اللَّهِ ﷺ وَكَانَتْ صَلَاتُهُ قَصْدًا وَخُطْبَتُهُ قَصْدًا»  

[Machine] "The Messenger of Allah ﷺ used to deliver a sermon from the pulpit, then he would sit and then stand and deliver another sermon. He would sit between the two sermons, reciting from the Book of Allah and reminding the people."  

«كَانَ رَسُولُ اللَّهِ ﷺ يَخْطُبُ عَلَى الْمِنْبَرِ ثُمَّ يَجْلِسُ ثُمَّ يَقُومُ فَيَخْطُبُ فَيَجْلِسُ بَيْنَ الْخُطْبَتَيْنِ يَقْرَأُ مِنْ كِتَابِ اللَّهِ وَيُذَكِّرُ النَّاسَ»  

[Machine] The Prophet ﷺ stood up and said, "Fear the Fire." Then he turned away and repeated, "Fear the Fire." He continued to turn away and repeat it until we saw that he was seeing it. Then he said, "Fear the Fire even if it is with half a date." And if you do not find that, then with a kind word.  

قَامَ النَّبِيُّ ﷺ فَقَالَ «اتَّقُوا النَّارَ» ثُمَّ أَعْرَضَ وَأَشَاحَ قَالَ ثُمَّ قَالَ «اتَّقُوا النَّارَ» ثُمَّ أَعْرَضَ وَأَشَاحَ حَتَّى رَأَيْنَا أَنَّهُ يَرَاهَا ثُمَّ قَالَ «اتَّقُوا النَّارَ وَلَوْ بِشِقِّ تَمْرَةٍ فَإِنْ لَمْ تَجِدُوا فَبِكَلِمَةٍ طَيْبَةٍ»  

[Machine] "The Messenger of Allah ﷺ used to descend from the pulpit and the prayer would be established. Then a person would come and talk to him about a need, and he would stand with him until he fulfilled his need, then he would move forward and perform the prayer."  

«كَانَ رَسُولُ اللَّهِ ﷺ يَنْزِلُ مِنَ الْمِنْبَرِ فَتُقَامُ الصَّلَاةُ فَيَجِيءُ إِنْسَانٌ فَيُكَلِّمُهُ فِي حَاجَةٍ فَيَقُومُ مَعَهُ حَتَّى يَقْضِيَ حَاجَتَهُ ثُمَّ يَتَقَدَّمُ فَيُصَلِّي»  

[Machine] Abu Huraira, the Messenger of Allah ﷺ, also recited.  

أَبُو هُرَيْرَةَ كَذَلِكَ كَانَ رَسُولُ اللَّهِ ﷺ قَرَأَ  

What did the Messenger of Allah ﷺ recited on Friday after reciting the Surah al-Jumu'ah (62). He replied: He used to recite, "Had the story of overwhelming event reached you ?" (88). (Using translation from Abū Dāʾūd 1123)  

أَنَّ الضَّحَّاكَ بْنَ قَيْسٍ سَأَلَ النُّعْمَانَ بْنَ بَشِيرٍ مَاذَا كَانَ يَقْرَأُ بِهِ رَسُولُ اللَّهِ ﷺ يَوْمَ الْجُمُعَةِ عَلَى إِثْرِ سُورَةِ الْجُمُعَةِ؟ فَقَالَ «كَانَ يَقْرَأُ ﷺ بِ هَلْ أَتَاكَ حَدِيثُ الْغَاشِيَةِ»  

The Messenger of Allah ﷺ used to recite in the Friday prayer: "Glorify the name of your most high Lord" (Surah 87) and Has the story of the overwhelming event reached you? (Surah 88). (Using translation from Abū Dāʾūd 1125)  

أَنَّ رَسُولَ اللَّهِ ﷺ «كَانَ يَقْرَأُ فِي صَلَاةِ الْجُمُعَةِ بِ سَبِّحِ اسْمَ رَبِّكَ الْأَعْلَى وَهَلْ أَتَاكَ حَدِيثُ الْغَاشِيَةِ»  

"We used to pray Jumu'ah with the Messenger of Allah ﷺ then we would go back and tend to our camels." I said: " At what time?" He said: "When the sun had passed its zenith." (Using translation from Nasāʾī 1390)   

«كُنَّا نُصَلِّي مَعَ رَسُولِ اللَّهِ ﷺ الْجُمُعَةَ ثُمَّ نَرْجِعُ فَنَقِيلُ»  

We had a siesta or lunch after the Friday prayer. (Using translation from Abū Dāʾūd 1086)   

«كُنَّا نَقِيلُ بَعْدَ الْجُمُعَةِ»  

the Messenger of Allah said: “Verily, when the slave (of Allah) commits a sin, a black spot appears on his heart. When he refrains from it, seeks forgiveness and repents, his heart is polished clean. But if he returns, it increases until it covers his entire heart. And that is the ‘Ran’ which Allah mentioned: ‘Nay, but on their hearts is the Ran which they used to earn.’” (Using translation from Tirmidhī 3334)   

عَنْ رَسُولِ اللَّهِ ﷺ قَالَ «إِنَّ الْعَبْدَ إِذَا أَخْطَأَ خَطِيئَةً نُكِتَ فِي قَلْبِهِ نُكْتَةٌ فَإِنْ هُوَ نَزَعَ وَاسْتَغْفَرَ وَتَابَ صُقِلَتْ فَإِنْ عَادَ زِيدَ فِيهَا وَإِنْ عَادَ زِيدَ فِيهَا حَتَّى تَعْلُوَ فِيهِ فَهُوَ الرَّانُ الَّذِي ذَكَرَ اللَّهُ جَلَّ وَعَلَا {كَلَّا بَلْ رَانَ عَلَى قُلُوبِهِمْ مَا كَانُوا يَكْسِبُونَ} »  

[Machine] The Messenger of Allah ﷺ said, "Whoever misses the Friday prayer should give in charity one dinar, and if they cannot find a dinar, then half a dinar."  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «مَنْ فَاتَتْهُ الْجُمُعَةُ فَلْيَتَصَدَّقْ بِدِينَارٍ فَإِنْ لَمْ يَجِدْ فَبِنِصْفِ دِينَارٍ»  

The Messenger of Allah said: "Every Khutbah that does not have the Tashah-hud in it, then it is like a severed hand." (Using translation from Tirmidhī 1106)  

قَالَ رَسُولُ اللَّهِ «كُلُّ خِطْبَةٍ لَيْسَ فِيهَا تَشَهَّدٌ فَهِيَ كَالْيَدِ الْجَذْمَاءِ»  

"Two men recited a Tashahhud before the Prophet and one of them said: 'Whoever obeys Allah and His Messenger has been guided aright and whoever disobeys them has gone astray.' The Messenger of Allah said: 'What a bad speaker you are!'" (Using translation from Nasāʾī 3279)   

أَنَّ رَجُلًا خَطَبَ عِنْدَ النَّبِيِّ ﷺ فَقَالَ مَنْ يُطِعِ اللَّهَ وَرَسُولَهُ فَقَدْ رَشَدَ وَمَنْ يَعْصِهِمَا فَقَدْ غَوَى فَقَالَ النَّبِيُّ ﷺ «بِئْسَ الْخَطِيبُ قُلْ وَمَنْ يَعْصِ اللَّهَ وَرَسُولَهُ»  

[Machine] The Messenger of Allah ﷺ said, "The best of days in the sight of Allah are the Day of Sacrifice and the Day of Arafah."  

قَالَ رَسُولُ اللَّهِ ﷺ «أَفْضَلُ الْأَيَّامِ عِنْدَ اللَّهِ يَوْمُ النَّحْرِ وَيَوْمُ الْقَرِّ»  

[Machine] "The Prophet ﷺ used to not leave on the day of Eid until he had breakfast, and he would not eat on the day of sacrifice until he had sacrificed."  

أَنَّ النَّبِيَّ ﷺ «كَانَ لَا يَخْرُجُ يَوْمَ الْفِطْرِ حَتَّى يَطْعَمَ وَلَا يَطْعَمُ يَوْمَ النَّحْرِ حَتَّى يَنْحَرَ»  

[Machine] The Messenger of Allah ﷺ used to break his fast with dates and then have his morning meal.  

كَانَ رَسُولُ اللَّهِ ﷺ «يُفْطِرُ عَلَى تَمَرَاتٍ ثُمَّ يَغْدُو»  

[Machine] "I heard Anas ibn Malik say, 'The Messenger of Allah ﷺ never went out on the day of Eid al-Fitr until he had eaten three, five, or seven dates.'"  

سَمِعْتُ أَنَسَ بْنَ مَالِكٍ يَقُولُ «مَا خَرَجَ رَسُولُ اللَّهِ ﷺ يَوْمَ فِطْرٍ حَتَّى يَأْكُلَ تَمَرَاتٍ ثَلَاثًا أَوْ خَمْسًا أَوْ سَبْعًا»  

[Machine] The translation of the given Arabic text is: "The Prophet ﷺ used to return from the two Eids taking a different route from the one he took when he went out."  

كَانَ النَّبِيُّ ﷺ «إِذَا خَرَجَ إِلَى الْعِيدَيْنِ رَجَعَ فِي غَيْرِ الطَّرِيقِ الَّذِي خَرَجَ مِنْهُ»  

“The Messenger of Allah ﷺ commanded us to bring them (the women) out on the day of Fitr and the day of Nahr.” Umm ‘Atiyyah said: “We said: ‘What if one of them does not have an outer covering?’ He said: ‘Let her sister share her own outer covering with her.’” (Using translation from Ibn Mājah 1307)   

أَمَرَنَا رَسُولُ اللَّهِ ﷺ أَنْ نُخْرِجَهُنَّ يَوْمَ الْفِطْرِ وَيَوْمَ الْأَضْحَى يَعْنِي أَبْكَارَ الْعَوَاتِقِ وَذَوَاتِ الْخُدُورِ وَالْحُيَّضَ فَقُلْتُ أَرَأَيْتَ إِحْدَاهُنَّ لَا يَكُونُ لَهَا جِلْبَابٌ؟ قَالَ «فَتُلْبِسُهَا أُخْتُهَا مِنْ جِلْبَابِهَا»  

"Messenger of Allah would order the virgins, the mature women, the secluded and the menstruating to go out for the two Eid. As for the menstruating women, they were to stay away from the Musalla and participate in the Muslims supplications." One of them said: 'O Messenger of Allah! What if she does not have a Jilbab? He said: 'Then let her sis lend her a Jilbab.'" (Using translation from Tirmidhī 539)   

كَانَ رَسُولُ اللَّهِ ﷺ يُخْرِجُ الْعَوَاتِقَ وَذَوَاتِ الْخُدُورِ وَالْحُيَّضَ يَوْمَ الْعِيدِ فَأَمَّا الْحُيَّضُ فَيَعْتَزِلْنَ الْمُصَلَّى وَيَشْهَدْنَ الْخَيْرَ وَدَعْوَةَ الْمُسْلِمِينَ فَقَالَتْ إِحْدَاهُنَّ فَإِنْ لَمْ يَكُنْ لِإِحْدَانَا جِلْبَابٌ؟ قَالَ «لِتُعِرْهَا جِلْبَابِهَا»  

[Machine] The Prophet ﷺ went out on the day of Eid al-Fitr or Eid al-Adha and performed two units of prayer with the people, then he left without praying before or after it.  

أَنَّ رَسُولَ اللَّهِ ﷺ خَرَجَ يَوْمَ فِطْرٍ أَوْ أَضْحًى فَصَلَّى بِالنَّاسِ رَكْعَتَيْنِ ثُمَّ انْصَرَفَ وَلَمْ يُصَلِّ قَبْلَهَا وَلَا بَعْدَهَا «  

I prayed the 'Id prayer with the Prophet ﷺ not once or twice (but many times) without the adhan and the iqamah. (Using translation from Abū Dāʾūd 1148)  

«صَلَّيْتُ مَعَ النَّبِيِّ ﷺ الْعِيدَ غَيْرَ مَرَّةٍ وَلَا مَرَّتَيْنِ بِغَيْرِ أَذَانٍ وَلَا إِقَامَةٍ»  

"Umar bin Al-Khattab asked Abu Waqid Al-Laithi what Messenger of Allah would recite during Al-Fitr and Al-Adha, so he said: 'He would recite: Qaf, By the Glorious Quran and the Hour has drawn near, and the moon has been cleft asunder.'" (Using translation from Tirmidhī 534)  

أَنَّ عُمَرَ بْنَ الْخَطَّابِ سَأَلَ أَبَا وَاقِدٍ اللَّيْثِيَّ مَا كَانَ رَسُولُ اللَّهِ ﷺ يَقْرَأُ فِي الْفِطْرِ وَالْأَضْحَى؟ قَالَ «كَانَ النَّبِيُّ ﷺ يَقْرَأُ بِ ق وَالْقُرْآنِ الْمَجِيدِ وَاقْتَرَبَتِ السَّاعَةُ وَانْشَقَّ الْقَمَرَ»  

It was narrated from Nu’man bin Bashir that the Messenger of Allah ﷺ used to recite “Glorify the Name of your Lord, the Most High,” [Al-A’la (87)] and “Has there come to you the narration of the overwhelming?” [Al-Ghashiyah (88)] in the ‘Eid prayer. (Using translation from Ibn Mājah 1281)  

كَانَ رَسُولُ اللَّهِ ﷺ يَقْرَأُ فِي الْعِيدَيْنِ بِ سَبِّحِ اسْمَ رَبِّكَ الْأَعْلَى وَهَلْ أَتَاكَ حَدِيثُ الْغَاشِيَةِ  

"The Messenger of Allah ﷺ used to recite 'Glorify the name of your Lord, the Most High'(Al-A'la 87) and 'Has there come to you the narration of the overwhelming (i.e. the Day of Resurrection)?' (Al-Ghashiyah 88) in the Jumu'ah prayer, and sometimes 'Eid and Jumu'ah would fall on the same day, and he would recite them in both 'Eid and Jumu'ah prayer." (Using translation from Nasāʾī 1424)   

كَانَ رَسُولُ اللَّهِ ﷺ «يَقْرَأُ يَوْمَ الْجُمُعَةِ فِي الْجُمُعَةِ بِ سَبِّحِ اسْمَ رَبِّكِ الْأَعْلَى وَهَلْ أَتَاكَ حَدِيثُ الْغَاشِيَةِ فَإِذَا اجْتَمَعَ الْعِيدُ وَالْجُمُعَةُ فِي يَوْمٍ وَاحِدٍ قَرَأَ بِهِمَا جَمِيعًا فِي الْجُمُعَةِ وَالْعِيدِ»  

Ibn ʿAbbas was asked whether he had joined the Prophet ﷺ in the ʿId prayer. He said, "Yes. And I could not have joined him had I not been young. (The Prophet ﷺ came out) till he reached the mark which was near the house of Kathir bin As-Salt, offered the prayer, delivered the Khutba and then went towards the women. Bilal was accompanying him. He preached to them and advised them and ordered them to give alms. I saw the women putting their ornaments with their outstretched hands into Bilal's garment. Then the Prophet ﷺ along with Bilal returned home. (Using translation from Bukhārī 977)  

سَمِعْتُ ابْنَ عَبَّاسٍ وَقِيلَ لَهُ أَشَهِدْتَ الْخُرُوجَ مَعَ رَسُولِ اللَّهِ ﷺ يَوْمَ الْعِيدِ؟ قَالَ «نَعَمْ وَلَوْلَا مَكَانِي مِنْهُ مَا شَهِدْتُهُ مَعَهُ مِنَ الصِّغَرِ خَرَجَ حَتَّى أَتَى الْعِلْمَ الَّذِي عِنْدَ دَارِ كَثِيرِ بْنِ الصَّلْتِ فَصَلَّى ثُمَّ خَطَبَ ثُمَّ أَتَى النِّسَاءَ وَمَعَهُ بِلَالٌ فَوَعَظَهُنَّ وَذَكَّرَهُنَّ وَأَمَرَهُنَّ بِالصَّدَقَةِ فَرَأَيْتُهُنَّ يَرْمِيَنَّ بِأَيْدِيهِنَّ وَيَقْذِفْنَهُ فِي ثَوْبِ بِلَالٍ ثُمَّ انْطَلَقَ هُوَ وَبِلَالٌ إِلَى بَيْتِهِ»  

[Machine] "I bear witness that Muhammad is the Messenger of Allah, peace be upon him. Or Ata' said, 'I bear witness that Ibn Abbas narrated that the Prophetﷺ went out on the day of Eid with his companions, performed prayer, then gave a sermon. He then came to the women and commanded them to give charity, and they began to throw it.'"  

أَشْهَدُ عَلَى رَسُولِ اللَّهِ ﷺ أَوْ قَالَ عَطَاءٌ أَشْهَدُ عَلَى ابْنِ عَبَّاسٍ أَنَّ النَّبِيَّ ﷺ «خَرَجَ يَوْمَ فِطْرٍ فِي أَصْحَابِهِ فَصَلَّى ثُمَّ خَطَبَ ثُمَّ أَتَى النِّسَاءَ فَأَمَرَهُنَّ بِالصَّدَقَةِ فَجَعَلْنَ يُلْقِينَ»  

[Machine] That the Messenger of Allah ﷺ delivered the sermon on the day of Eid standing on both of his feet.  

أَنَّ رَسُولَ اللَّهِ ﷺ «خَطَبَ يَوْمَ الْعِيدِ عَلَى رجليه*»  

[Machine] The Prophet ﷺ used to pray the Eid al-Fitr and Eid al-Adha prayers, then he would deliver a sermon.  

أَنَّ النَّبِيَّ ﷺ «كَانَ يُصَلِّي الْفِطْرَ وَالْأَضْحَى ثُمَّ يَخْطُبُ»  

[Machine] I heard Al-Mugheerah bin Shu'bah say that the sun was eclipsed during the time of the Messenger of Allah ﷺ on the day Ibrahim, may Allah's peace be upon him, died. So the people said, "The sun has been eclipsed because of the death of Ibrahim." The Prophet ﷺ said, "Verily the sun and the moon are signs among the signs of Allah, they do not eclipse because of the death or life of anyone. So when you see them, supplicate to Allah and perform prayer until it becomes clear."  

سَمِعْتُ الْمُغِيرَةَ بْنَ شُعْبَةَ يَقُولُ انْكَسَفَتِ الشَّمْسُ عَلَى عَهْدِ رَسُولِ اللَّهِ ﷺ يَوْمَ مَاتَ إِبْرَاهِيمُ فَقَالَ النَّاسُ إِنَّمَا انْكَسَفَتْ لِمَوْتِ إِبْرَاهِيمَ فَقَالَ النَّبِيُّ ﷺ «إِنَّ الشَّمْسَ وَالْقَمَرَ آيَتَانِ مِنْ آيَاتِ اللَّهِ لَا يَنْكَسِفَانِ لِمَوْتِ أَحَدٍ وَلَا لِحَيَاتِهِ فَإِذَا رَأَيْتُمُوهَا فَادْعُوا وَصَلُّوا حَتَّى تَنْجَلِيَ»  

The Messenger of Allah ﷺ said: "The sun and moon do not become eclipsed for death or birth of anyone, rather they are two of the signs of Allah (SWT) the Most High, so when you see that then pray." (Using translation from Nasāʾī 1461)  

عَنْ رَسُولِ اللَّهِ ﷺ «أَنَّ الشَّمْسَ وَالْقَمَرَ لَا يَخْسِفَانِ لِمَوْتِ أَحَدٍ وَلَا لِحَيَاتِهِ وَلَكِنَّهُمَا آيَتَانِ مِنْ آيَاتِ اللَّهِ فَإِذَا رَأَيْتُمُوهُمَا فَصَلُّوا»  

[Machine] The sun was eclipsed during the time of the Messenger of Allah ﷺ so he stood up, and we stood up with him. Then he said, "O people, indeed the sun and the moon are signs among the signs of Allah. So when either of them is eclipsed, rush to the mosques."  

انْكَسَفَتِ الشَّمْسُ عَلَى عَهْدِ رَسُولِ اللَّهِ ﷺ فَقَامَ وَقُمْنَا مَعَهُ ثُمَّ قَالَ «أَيُّهَا النَّاسُ إِنَّ الشَّمْسَ وَالْقَمَرَ آيَتَانِ مِنْ آيَاتِ اللَّهِ فَإِذَا انْكَسَفَ أَحَدُهُمَا فَافْزَعُوا إِلَى الْمَسَاجِدِ»  

[Machine] From the Prophet ﷺ , he said, "The prayer of the signs consists of six units of prayer and four prostrations."  

عَنِ النَّبِيِّ ﷺ قَالَ «صَلَاةُ الْآيَاتِ سِتُّ رَكَعَاتٍ وَأَرْبَعُ سَجَدَاتٍ»  

The Messenger of Allah ﷺ prayed on the day the sun was eclipsed, bowing four times in two rak'ahs and prostrating four times. (Using translation from Nasāʾī 1469)  

أَنَّ رَسُولَ اللَّهِ ﷺ «صَلَّى يَوْمَ كَسَفَتِ الشَّمْسُ أَرْبَعَ رَكَعَاتٍ فِي رَكْعَتَيْنِ وَأَرْبَعَ سَجَدَاتٍ»  

"There was an eclipse of the sun and the Messenger of Allah ﷺ prayed and the people with him. He stood for long time reciting something like Surah Al-Baqarah, then he raised (his head) and stood for a long time, then he raised (his head) and stood for a long time which was shorter than the first time. Then he bowed for a long time, which was shorter than the first time, then he prostrated. Then he got up and stood for a long time, which was shorter than the first time, then he bowed for a long time, which was shorter than the first time, then he raised (his head) and stood for a long time, which was shorter than the first time. Then he bowed for a long time, which was shorter than the first time, then he prostrated, then he finished (his prayer) and the sun had been clear. He said: 'The sun and the moon are two of the signs of Allah (SWT) and they do not become eclipsed for the death or birth of anyone. If you see that then remember Allah (SWT) the Mighty and Sublime.' They said: 'O Messenger of Allah ﷺ, we saw you stretching out your hand when you were standing, then we saw you moving backward. He said: 'I saw Paradise-or it was shown to me- and I reached out to a take a bunch of its fruits. If I ha taken it you would have eaten from it for as long as this world lasts. And I saw Hell and I have never seen anything like it, and I saw that most of its inhabitants are women.' They said: "Why, O Messenger of Allah ﷺ? He said: 'Because of their ingratitude.' It was said: 'Are they ungrateful to Allah?' He said: 'They are ungrateful to their husbands and they are ungrateful for kind treatment. If you are kind to one of them for a lifetime, then she sees (one) bad thing from you, she will say: I have never seen anything good from you.'" (Using translation from Nasāʾī 1493)  

أَنَّهُ قَالَ خَسَفَتِ الشَّمْسُ عَلَى عَهْدِ رَسُولِ اللَّهِ ﷺ فَصَلَّى رَسُولُ اللَّهِ ﷺ وَالنَّاسُ مَعَهُ فَقَامَ قِيَامًا طَوِيلًا نَحْوًا مِنْ سُورَةِ الْبَقَرَةِ ثُمَّ رَكَعَ رُكُوعًا طَوِيلًا ثُمَّ رَفَعَ فَقَامَ قِيَامًا طَوِيلًا وَهُوَ دُونَ الْقِيَامِ الْأَوْلِ ثُمَّ رَكَعَ رُكُوعًا طَوِيلًا وَهُوَ دُونَ الرُّكُوعِ الْأَوْلِ ثُمَّ سَجَدَ ثُمَّ قَامَ قِيَامًا طَوِيلًا دُونَ الْقِيَامِ الْأَوْلِ ثُمَّ رَكَعَ رُكُوعًا طَوِيلًا وَهُوَ دُونَ الرُّكُوعِ الْأَوْلِ ثُمَّ رَفَعَ فَقَامَ قِيَامًا طَوِيلًا وَهُوَ دُونَ الْقِيَامِ الْأَوْلِ ثُمَّ رَكَعَ رُكُوعًا طَوِيلًا وَهُوَ دُونَ الرُّكُوعِ الْأَوْلِ ثُمَّ سَجَدَ ثُمَّ انْصَرَفَ وَقَدْ تَجَلَّتِ الشَّمْسُ فَقَالَ «إِنَّ الشَّمْسَ وَالْقَمَرَ آيَتَانِ مِنْ آيَاتِ اللَّهِ لَا يَخْسِفَانِ لِمَوْتِ أَحَدٍ وَلَا لِحَيَاتِهِ فَإِذَا رَأَيْتُمْ ذَلِكَ فَاذْكُرُوا اللَّهَ» فَقَالُوا يَا رَسُولَ اللَّهِ رَأَيْنَاكَ تَنَاوَلْتَ شَيْئًا فِي مَقَامِكَ هَذَا ثُمَّ رَأَيْنَاكَ تَكَعْكَعْتَ قَالَ «إِنِّي رَأَيْتُ الْجَنَّةَ أَوْ أُرِيتُ الْجَنَّةَ فَتَنَاوَلْتُ مِنْهَا عُنْقُودًا وَلَوْ أَخَذْتُهُ لَأَكَلْتُمْ مِنْهُ مَا بَقِيَتِ الدُّنْيَا وَرَأَيْتُ النَّارَ فَلَمْ أَرَ كَالْيَوْمِ مَنْظَرًا قَطُّ وَرَأَيْتُ أَكْثَرَ أَهْلِهَا النِّسَاءَ» قَالُوا بِمَ يَا رَسُولَ اللَّهِ؟ قَالَ «بِكُفْرِهِنَّ» قِيلَ يَكْفُرْنَ بِاللَّهِ؟ قَالَ «يَكْفُرْنَ الْعَشِيرَ وَيَكْفُرْنَ الْإِحْسَانَ لَوْ أَحْسَنْتَ إِلَى إِحْدَاهُنَّ الدَّهْرَ ثُمَّ رَأَتْ مِنْكَ شَيْئًا قَالَتْ وَاللَّهِ مَا رَأَيْتُ مِنْكَ خَيْرًا قَطُّ»  

[Machine] "The sun was eclipsed during the time of the Messenger of Allah ﷺ , so the Messenger of Allah ﷺ said: 'The sun and the moon do not eclipse due to someone's death or life. So if you see anything from that, then pray until it becomes clear or Allah brings about a matter.'"  

انْكَسَفَتِ الشَّمْسُ عَلَى عَهْدِ رَسُولِ اللَّهِ ﷺ فَقَالَ رَسُولُ اللَّهِ ﷺ «إِنَّ الشَّمْسَ وَالْقَمَرَ لَا يَنْكَسِفَانِ لِمَوْتِ أَحَدٍ وَلَا لِحَيَاتِهِ فَإِذَا رَأَيْتُمْ شَيْئًا مِنْ ذَلِكَ فَصَلُّوا حَتَّى تَنْجَلِيَ أَوْ يُحَدِّثَ اللَّهُ أَمْرًا»  

[Machine] We were sitting with the Messenger of Allah ﷺ when the sun was eclipsed. The Messenger of Allah ﷺ stood up in fear, dragging his garment until he entered the mosque and performed two units of prayer. He continued to pray until the eclipse passed, and this occurred at the time of the death of Ibrahim, the son of the Messenger of Allah ﷺ . The people said, "The sun was eclipsed due to the death of Ibrahim." The Messenger of Allah ﷺ said, "O people, the sun and the moon are signs of Allah's creation. They do not eclipse for the death of anyone. So when you see an eclipse, supplicate to Allah until it clears."  

كُنَّا عِنْدَ رَسُولِ اللَّهِ ﷺ جُلُوسًا فَانْكَسَفَتِ الشَّمْسُ فَقَامَ رَسُولُ اللَّهِ ﷺ فَزِعًا يَجُرُّ ثَوْبَهُ حَتَّى دَخَلَ الْمَسْجِدِ فَصَلَّى رَكْعَتَيْنِ فَلَمْ يَزَلْ يُصَلِّيهَا حَتَّى انْجَلَتْ وَكَانَ ذَلِكَ عِنْدَ مَوْتِ إِبْرَاهِيمَ ابْنِ رَسُولِ اللَّهِ ﷺ فَقَالَ النَّاسُ إِنَّمَا انْكَسَفَتِ الشَّمْسُ لِمَوْتِ إِبْرَاهِيمَ فَقَالَ رَسُولُ اللَّهِ ﷺ «يَا أَيُّهَا النَّاسُ إِنَّ الشَّمْسَ وَالْقَمَرَ آيَتَانِ مِنْ آيَاتِ اللَّهِ لَا يَنْكَسِفَانِ لِمَوْتِ أَحَدٍ فَإِذَا رَأَيْتُمْ ذَلِكَ فَادْعُوا حَتَّى يَكْشِفَ مَا بِكُمْ»