Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī

ذِكْرُ الْإِبَاحَةِ لِلْإِمَامِ إِذَا نَزَلَ الْمِنْبَرَ يُرِيدُ إِقَامَةَ الصَّلَاةِ أَنْ يَشْتَغِلَ بِبَعْضِ رَعِيَّتِهِ فِي حَاجَةٍ يَقْضِيَهَا لَهُ، ثُمَّ يُقِيمُ الصَّلَاةَ

ibnhibban:2805 – al-Ḥasan b. Sufyān > Hudbah b. Khālid And Shaybān > Jarīr b. Ḥāzim > Thābit > Nas

[Machine] "The Messenger of Allah ﷺ used to descend from the pulpit and the prayer would be established. Then a person would come and talk to him about a need, and he would stand with him until he fulfilled his need, then he would move forward and perform the prayer."  

ابن حبّان:٢٨٠٥ – أَخْبَرَنَا الْحَسَنُ بْنُ سُفْيَانَ قَالَ حَدَّثَنَا هُدْبَةُ بْنُ خَالِدٍ وَشَيْبَانُ قَالَا حَدَّثَنَا جَرِيرُ بْنُ حَازِمٍ عَنْ ثَابِتٍ عَنِ أنَسٍ قَالَ

«كَانَ رَسُولُ اللَّهِ ﷺ يَنْزِلُ مِنَ الْمِنْبَرِ فَتُقَامُ الصَّلَاةُ فَيَجِيءُ إِنْسَانٌ فَيُكَلِّمُهُ فِي حَاجَةٍ فَيَقُومُ مَعَهُ حَتَّى يَقْضِيَ حَاجَتَهُ ثُمَّ يَتَقَدَّمُ فَيُصَلِّي»  

See similar narrations below:

Collected by Nasāʾī, Abū Dāwūd, Aḥmad, Nasāʾī's Kubrá
nasai:1419 – Muḥammad b. ʿAlī b. Maymūn > al-Firyābī > Jarīr b. Ḥāzim > Thābit al-Bunānī > Anas

"The Messenger of Allah ﷺ would come down from the minbar and a man would come to him and speak to him, then the Prophet ﷺ would listen to him until he gave him an answer, then he would go to his place of prayer and pray."  

النسائي:١٤١٩ – أَخْبَرَنِي مُحَمَّدُ بْنُ عَلِيِّ بْنِ مَيْمُونٍ قَالَ حَدَّثَنَا الْفِرْيَابِيُّ قَالَ حَدَّثَنَا جَرِيرُ بْنُ حَازِمٍ عَنْ ثَابِتٍ الْبُنَانِيِّ عَنْ أَنَسٍ قَالَ

كَانَ رَسُولُ اللَّهِ ﷺ يَنْزِلُ عَنِ الْمِنْبَرِ فَيَعْرِضُ لَهُ الرَّجُلُ فَيُكَلِّمُهُ فَيَقُومُ مَعَهُ النَّبِيُّ ﷺ حَتَّى يَقْضِيَ حَاجَتَهُ ثُمَّ يَتَقَدَّمُ إِلَى مُصَلاَّهُ فَيُصَلِّي  

abudawud:1120 – Muslim b. Ibrāhīm > Jarīr > Ibn Ḥāzim Lā Adrī Kayf Qālah Muslim or Lā > Thābit > Anas

I saw the Apostle ﷺ would descend from the pulpit and a man stop him for his need. He would remain standing with him until his need was fulfilled. Then he would stand and pray. Abu Dawud said: This tradition is not well known from the narrator Thabit. Jarir b. Hazim is the only narrator of this tradition.  

أبو داود:١١٢٠ – حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ عَنْ جَرِيرٍ هُوَ ابْنُ حَازِمٍ لاَ أَدْرِي كَيْفَ قَالَهُ مُسْلِمٌ أَوْ لاَ عَنْ ثَابِتٍ عَنْ أَنَسٍ قَالَ

رَأَيْتُ رَسُولَ اللَّهِ ﷺ يَنْزِلُ مِنَ الْمِنْبَرِ فَيَعْرِضُ لَهُ الرَّجُلُ فِي الْحَاجَةِ فَيَقُومُ مَعَهُ حَتَّى يَقْضِيَ حَاجَتَهُ ثُمَّ يَقُومُ فَيُصَلِّي  

قَالَ أَبُو دَاوُدَ الْحَدِيثُ لَيْسَ بِمَعْرُوفٍ عَنْ ثَابِتٍ هُوَ مِمَّا تَفَرَّدَ بِهِ جَرِيرُ بْنُ حَازِمٍ
ahmad:12201 – Wakīʿ > Jarīr b. Ḥāzim > Thābit al-Bunānī > Anas b. Mālik

[Machine] The Messenger of Allah ﷺ used to descend from the pulpit on Fridays and a man would speak to him about his need and he would speak to him. Then he would proceed to his mosque and pray.  

أحمد:١٢٢٠١ – حَدَّثَنَا وَكِيعٌ حَدَّثَنَا جَرِيرُ بْنُ حَازِمٍ عَنْ ثَابِتٍ الْبُنَانِيِّ عَنْ أَنَسِ بْنِ مَالِكٍ قَالَ

كَانَ رَسُولُ اللهِ ﷺ يَنْزِلُ مِنَ الْمِنْبَرِ يَوْمَ الْجُمُعَةِ فَيُكَلِّمُهُ الرَّجُلُ فِي الْحَاجَةِ فَيُكَلِّمُهُ ثُمَّ يَتَقَدَّمُ إِلَى مُصَلَّاهُ فَيُصَلِّي  

nasai-kubra:1744 – Muḥammad b. ʿAlī b. Maymūn > al-Firyābī > Jarīr b. Ḥāzim > Thābit al-Bunānī > Anas b. Mālik

"The Messenger of Allah ﷺ would come down from the minbar and a man would come to him and speak to him, then the Prophet ﷺ would listen to him until he gave him an answer, then he would go to his place of prayer and pray." (Using translation from Nasāʾī 1419)  

الكبرى للنسائي:١٧٤٤ – أَخْبَرَنِي مُحَمَّدُ بْنُ عَلِيِّ بْنِ مَيْمُونٍ قَالَ حَدَّثَنَا الْفِرْيَابِيُّ قَالَ حَدَّثَنَا جَرِيرُ بْنُ حَازِمٍ عَنْ ثَابِتٍ الْبُنَانِيِّ عَنْ أَنَسِ بْنِ مَالِكٍ قَالَ

كَانَ النَّبِيُّ ﷺ «يَنْزِلُ عَنِ الْمِنْبَرِ فَيَعْرِضُ لَهُ الرَّجُلُ فَيُكَلِّمُهُ فَيَقُومُ مَعَهُ النَّبِيُّ ﷺ حَتَّى يَقْضِيَ حَاجَتَهُ ثُمَّ يَتَقَدَّمُ إِلَى مُصَلَّاهُ فَيُصَلِّي»