[Machine] Do I have to make up for the prayers that I missed during my menstruation when I become pure again? Aisha, may Allah be pleased with her, asked, "Are you a Hururiyyah?" We used to be with the Messenger of Allah ﷺ , one of us would menstruate and then become pure, and he would not order us to make up for the missed prayers.  

أَقْضِي مَا تَرَكْتُ مِنْ صَلََاتِي فِي الْحَيْضِ عِنْدَ الطُّهْرِ؟ فَقَالَتْ عَائِشَةُ أَحَرُورِيَّةٌ أَنْتِ؟ «كُنَّا مَعَ رَسُولِ اللَّهِ ﷺ كَانَتْ إِحْدَانَا تَحِيضُ وَتَطْهُرُ فَلَا يَأْمُرُنَا بِالْقَضَاءِ»  

[Machine] I asked Fatimah, the daughter of Ali, "Do you make up the prayers missed during your menstrual period?" She replied, "No."  

قُلْتُ لِفَاطِمَةَ يَعْنِي بِنْتَ عَلِيٍّ أَتَقْضِينَ صَلَاةَ أَيَّامِ حَيْضِكِ؟ قَالَتْ «لَا»  

[Machine] A woman asked Aisha if a woman during her period has to pray. Aisha replied, "Evidently, the wives of the Messenger of Allah ﷺ menstruated, and he instructed them to make up for it." Abdullah said, which means that they do not have to fulfill the prayer.  

عَنْ عَائِشَةَ سَأَلَتْهَا امْرَأَةٌ أَتَقْضِي الْحَائِضُ الصَّلَاةَ؟ قَالَتْ أَحَرُورِيَّةٌ أَنْتِ «قَدْ حِضْنَ نِسَاءُ رَسُولِ اللَّهِ ﷺ فَأَمَرَهُنَّ يَجْزِينَ» قَالَ عَبْدُ اللَّهِ مَعْنَاهُ أَنَّهُنَّ لَا يَقْضِينَ  

[Machine] "The menstruating woman and the person in a state of major impurity both remember Allah and utter His name."  

«الْحَائِضُ وَالْجُنُبُ يَذْكُرَانِ اللَّهَ وَيُسَمِّيَانِ»  

[Machine] The translation of the given Arabic sentence into English is: "Neither the person in a state of major impurity (janabah) nor a menstruating woman can recite the Quran word by word (verse by verse)"  

«لَا يَقْرَأِ الْجُنُبُ وَالْحَائِضُ آيَةً تَامَّةً يَقْرَآنِ الْحَرْفَ»  

[Machine] "Regarding 'Aamir, the sexually impure and menstruating women should not recite the Quran."  

عَنْ عَامِرٍ «الْجُنُبُ وَالْحَائِضُ لَا يَقْرَآنِ الْقُرْآنَ»  

[Machine] "The branch and menstruation."  

شُعْبَةُ وَجَدْتُ فِي الْكِتَابِ وَالْحَائِضُ  

[Machine] Four people do not read the Quran: when alone, in the bathroom, while in a state of impurity (junub), and while menstruating (during their period). However, they are allowed to recite verses and the like for those who are junub or menstruating.  

أَرْبَعَةٌ لَا يَقْرَءُونَ الْقُرْآنَ عِنْدَ الْخَلَاءِ وَفِي الْحَمَّامِ وَالْجُنُبُ وَالْحَائِضُ إِلَّا الْآيَةَ وَنَحْوَهَا لِلْجُنُبِ وَالْحَائِضِ  

[Machine] Ibrahim and Saeed bin Jubair said, "Menstruating women and those in a state of sexual impurity (janaba) recite the verse but do not complete it."  

عَنْ إِبْرَاهِيمَ وَسَعِيدِ بْنِ جُبَيْرٍ قَالُوا «الْحَائِضُ وَالْجُنُبُ يَسْتَفْتِحُونَ الْآيَةَ وَلَا يُتِمُّونَ آخِرَهَا»  

[Machine] "Do not read the Quran."  

«لَا تَقْرَأُ الْقُرْآنَ»  

[Machine] Aisha was promoting Asma while she was competing.  

أَنَّ عَائِشَةَ كَانَتْ «تَرْقِي أَسْمَاءَ وَهِيَ عَارِكٌ»  

[Machine] "The person in a state of sexual impurity remembers the name of Allah the Almighty."  

«الْجُنُبُ يَذْكُرُ اسْمَ اللَّهِ تَعَالَى»  

[Machine] It is said that the one who is sexually impure (junub) or menstruating (hayid) should not recite, and one should not recite in the bathroom. And there are two situations in which a person should not mention Allah: when relieving oneself and during sexual intercourse. However, when a man comes to his family, he should start by saying "Bismillah" (In the name of Allah).  

يُقَالُ لَا يَقْرَأُ الْجُنُبُ وَلَا الْحَائِضُ وَلَا يُقْرَأُ فِي الْحَمَّامِ وَحَالَانِ لَا يَذْكُرُ الْعَبْدُ فِيهِمَا اللَّهَ عِنْدَ الْخَلَاءِ وَعِنْدَ الْجِمَاعِ إِلَّا أَنَّ الرَّجُلَ إِذَا أَتَى أَهْلَهُ بَدَأَ فَسَمَّى اللَّهَ  

[Machine] "There is no but the end of the verse."  

«لَا إِلَّا طَرَفَ الْآيَةِ»  

[Machine] Four phrases that can be said by someone in a state of ritual impurity (junub) or menstruation (haidh): "SubhanAllah" (Glory be to Allah), "Alhamdulillah" (All praise is due to Allah), "La ilaha illallah" (There is no deity but Allah), and "Allahu Akbar" (Allah is the Greatest).  

أَرْبَعٌ لَا يَحْرُمْنَ عَلَى جُنُبٍ وَلَا حَائِضٍ سُبْحَانَ اللَّهِ وَالْحَمْدُ لِلَّهِ وَلَا إِلَهَ إِلَّا اللَّهُ وَاللَّهُ أَكْبَرُ  

[Machine] "Because it is a prayer."  

لِأَنَّهَا صَلَاةٌ»  

[Machine] Ibrahim and Abu al-Dhuhay said, "Do not prostrate."  

عَنْ إِبْرَاهِيمَ وَأَبِي الضُّحَى قَالَا «لَا تَسْجُدُ»  

[Machine] Ibrahim and Saeed bin Jubair said, "She does not have a greater prayer than that."  

عَنْ إِبْرَاهِيمَ وَسَعِيدِ بْنِ جُبَيْرٍ قَالَا «لَيْسَ عَلَيْهَا ذَاكَ الصَّلَاةُ أَكْبَرُ مِنْ ذَلِكَ»  

[Machine] It is better than the prescribed prayer was prohibited.  

مُنِعَتْ خَيْرًا مِنْ ذَلِكَ الصَّلَاةَ الْمَكْتُوبَةَ  

[Machine] "Do not prostrate."  

«لَا تَسْجُدُ»  

[Machine] "Do not prostrate until you have washed."  

«لَا تَسْجُدُ حَتَّى تَغْتَسِلَ»  

[Machine] From the Prophet ﷺ, he said to the women, "Give in charity, for you are the majority of the inhabitants of Hell." So a woman who was not from the elite women asked, "Why? For what reason or with what?" He said, "Because you frequently curse and are ungrateful to your husbands."  

عَنِ النَّبِيِّ ﷺ قَالَ لِلنِّسَاءِ «تَصَدَّقْنَ فَإِنَّكُنَّ أَكْثَرُ أَهْلِ النَّارِ» فَقَالَتِ امْرَأَةٌ لَيْسَتْ مِنْ عِلْيَةِ النِّسَاءِ لِمَ أَوْ بِمَ أَوْ فِيمَ؟ قَالَ «إِنَّكُنَّ تُكْثِرْنَ اللَّعْنَ وَتَكْفُرْنَ الْعَشِيرَ»  

[Machine] "When a woman becomes pure from her menstrual cycle, she should follow her garment that touches her skin, wash what has come in contact with harm, and then she can pray in it."  

«إِذَا طَهُرَتِ الْمَرْأَةُ مِنَ الْحَيْضِ فَلْتَتَّبِعْ ثَوْبَهَا الَّذِي يَلِي جِلْدَهَا فَلْتَغْسِلْ مَا أَصَابَهُ مِنَ الْأَذَى ثُمَّ تُصَلِّي فِيهِ»  

One of us would have a shirt in which she would menstruate and in it she became sexually defiled. Then if she ever saw any drop of blood in it, she would rub it off by applying her saliva. (Using translation from Abū Dāʾūd 364)   

كَانَ «يَكُونُ لِإِحْدَانَا الدِّرْعُ فِيهِ تَحِيضُ وَفِيهِ تُجْنِبُ ثُمَّ تَرَى فِيهِ الْقَطْرَةَ مِنْ دَمِ حَيْضَتِهَا فَتَقْصَعُهُ بِرِيقِهَا»  

[Machine] From Umm Salamah, she said, "If one of you starts her menstrual flow with a drop of blood, then when one of you experiences that, let her use a piece of cloth."  

عَنْ أُمِّ سَلَمَةَ «إِنَّ إِحْدَاكُنَّ تَسْبِقُهَا الْقَطْرَةُ مِنَ الدَّمِ فَإِذَا أَصَابَتْ إِحْدَاكُنَّ ذَلِكَ فَلْتَقْصَعْهُ بِرِيقِهَا»  

[Machine] "If a woman washes off the blood, yet it does not go away, then she should change it with yellow dock root or saffron."  

«إِذَا غَسَلَتِ الْمَرْأَةُ الدَّمَ فَلَمْ يَذْهَبْ فَلْتُغَيِّرْهُ بِصُفْرَةِ وَرْسٍ أَوْ زَعْفَرَانٍ»  

[Machine] "Does a woman have blood on her garment, so should I wash it and not cut it?" She said, "Water is purifying."  

لَهَا امْرَأَةٌ الدَّمُ يَكُونُ فِي الثَّوْبِ فَأَغْسِلُهُ فَلَا يَذْهَبُ فَأُقَطِّعُهُ؟ قَالَتْ «الْمَاءُ طَهُورٌ»  

"I heard Aisha (ra) say: 'The Messenger of Allah ﷺ, Abii Al-Qbim, and I were beneath a single blanket, and I was menstruating. If something got on him from me, he would wash whatever had got on him and he did not wash anywhere else, and he prayed in it then came back to me.And if anything got on him from me,he would do exactly the same and he did not wash anywhere else."' (Using translation from Nasāʾī 773)   

سَمِعْتُ عَائِشَةَ تَقُولُ كَانَ رَسُولُ اللَّهِ ﷺ أَبُو الْقَاسِمِ يَكُونُ مَعِي فِي الشِّعَارِ الْوَاحِدِ وَأَنَا حَائِضٌ طَامِثٌ إِنْ أَصَابَهُ مِنِّي شَيْءٌ غَسَلَ مَا أَصَابَهُ لَمْ يَعْدُهُ إِلَى غَيْرِهِ وَصَلَّى فِيهِ ثُمَّ يَعُودُ وَإِنْ أَصَابَهُ مِنِّي شَيْءٌ فَعَلَ مِثْلَ ذَلِكَ غَسَلَ مَكَانَهُ لَمْ يَعْدُهُ إِلَى غَيْرِهِ وَصَلَّى فِيهِ  

[Machine] About Ibrahim, he said: "If a woman wears clothing while she is menstruating, and blood touches it, she should wash it. Otherwise, it is not necessary for her to wash it. And if she sweats in it, it is permissible for her to sprinkle water on it."  

عَنْ إِبْرَاهِيمَ «فِيمَا تَلْبَسُ الْمَرْأَةُ مِنَ الثِّيَابِ وَهِيَ حَائِضٌ إِنْ أَصَابَهُ دَمٌ غَسَلَتْهُ وَإِلَّا فَلَيْسَ عَلَيْهَا غَسْلُهُ وَإِنْ عَرِقَتْ فِيهِ فَإِنَّهُ يُجْزِئُهَا أَنْ تَنْضَحَهُ»  

[Machine] The menstruating woman prays in the same clothes she menstruates in, except if any blood specifically touches the clothes, then she washes the spot where the blood is.  

الْمَرْأَةُ «الْحَائِضُ تُصَلِّي فِي ثِيَابِهَا الَّتِي تَحِيضُ فِيهَا إِلَّا أَنْ يُصِيبَ شَيْئًا مِنْهَا دَمٌ فَتَغْسِلَ مَوْضِعَ الدَّمِ»  

[Machine] I asked the Messenger of Allah ﷺ about menstrual blood that stains clothes. He said, "Scrape it off and then rinse it with water."  

سَأَلْتُ رَسُولَ اللَّهِ ﷺ عَنْ دَمِ الْحَيْضِ يُصِيبُ الثَّوْبَ قَالَ «حُتِّيهِ ثُمَّ رُشِّيهِ بِالْمَاءِ»  

[Machine] "The menstruating woman does not wash her garment if there is no blood on it."  

«الْحَائِضُ لَا تَغْسِلُ ثَوْبَهَا إِذَا لَمْ يَكُنْ فِيهِ دَمٌ»  

[Machine] I heard a woman asking the Messenger of Allah ﷺ about her garment after becoming clean from her menstrual cycle, asking what should she do with it. He said, "If you see any blood on it, then scrub it, then purify it with water, and then pour water over the rest of it. Then pray in it."  

سَمِعْتُ امْرَأَةً تَسْأَلُ رَسُولَ اللَّهِ ﷺ عَنْ ثَوْبِهَا إِذَا طَهُرَتْ مِنْ مَحِيضِهَا كَيْفَ تَصْنَعُ بِهِ؟ قَالَ «إِنْ رَأَيْتِ فِيهِ دَمًا فَحُكِّيهِ ثُمَّ اقْرُصِيهِ بِمَاءٍ ثُمَّ انْضَحِي فِي سَائِرِهِ فَصَلِّي فِيهِ»  

I asked the Prophet ﷺ about the blood of menstruation on the clothe. He said: Erase it off with a piece of wood and then wash it away with water and the leaves of the lote-tree. (Using translation from Abū Dāʾūd 363)   

سَأَلْتُ النَّبِيَّ ﷺ عَنْ دَمِ الْحِيضَ يَكُونُ فِي الثَّوْبِ قَالَ «اغْسِلِيهِ بِمَاءٍ وَسِدْرٍ وَحُكِّيهِ بِضِلَعٍ»  

[Machine] The woman said, "Does her menstrual blood stain her dress?" She said, "Wash it with water." She said, "But won't its trace remain?" She said, "Indeed, water is purifying."  

فَقَالَتِ الْمَرْأَةُ يُصِيبُ ثَوْبَهَا مِنْ دَمِ حِيضَتِهَا؟ قَالَتْ «لِتَغْسِلْهُ بِالْمَاءِ» قَالَتْ فَإِنَّا نَغْسِلُهُ فَيَبْقَى أَثَرُهُ؟ قَالَتْ «إِنَّما الْمَاءَ طَهُورٌ»  

[Machine] Aisha used to see blood from menstruation on her garment, so she would open it with a stone or a stick or a horn, and then wash it.  

كَانَتْ عَائِشَةُ «تَرَى الشَّيْءَ مِنَ الْمَحِيضِ فِي ثَوْبِهَا فَتَحُتُّهُ بِالْحَجَرِ أَوْ بِالْعُودِ أَوْ بِالْقَرْنِ ثُمَّ تَرُشُّهُ»  

[Machine] "From semen, sweat can appear on a garment, then he wipes it with it, and he said, 'There is no harm in it.'"  

عَنِ الْجُنُبِ يَعْرَقُ فِي الثَّوْبِ ثُمَّ يَمْسَحُهُ بِهِ قَالَ «لَا بَأْسَ بِهِ»  

[Machine] "It was seen that there is no hardship in having sweat stains on the clothes."  

أَنَّهُ كَانَ «لَا يَرَى بِعَرَقِ الْجُنُبِ فِي الثَّوْبِ بَأْسًا»  

[Machine] "He did not see any harm with it."  

أَنَّهُ كَانَ «لَا يَرَى بِهِ بَأْسًا»  

[Machine] Not all of the Prophet's companions ﷺ used to find two garments and he said, "If you take a bath, don't you have something to wear? So, this is for that."  

مَا كُلُّ أَصْحَابِ النَّبِيِّ ﷺ كَانُوا يَجِدُونَ ثَوْبَيْنِ وقَالَ إِذَا اغْتَسَلْتَ أَلَسْتَ تَلْبَسُهُ؟ فَذَاكَ بِذَاكَ  

[Machine] About the man who harms the woman and then wears the garment, and sweats in it, and she does not see any harm in it.  

عَنْ «الرَّجُلِ يُصِيبُ الْمَرْأَةَ ثُمَّ يَلْبَسُ الثَّوْبَ فَيَعْرَقُ فِيهِ فَلَمْ تَرَ بِهِ بَأْسًا»  

[Machine] "To pray in the clothes that have semen or menstrual blood stains."  

أَنْ يَعْرَقَ الْجُنُبُ وَالْحَائِضُ فِي الثَّوْبِ يُصَلَّى فِيهِ»  

[Machine] Concerning Ibrahim in the desert, he was sweating in his garment and said, "Neither does it harm him, nor does it wet him with water."  

عَنْ إِبْرَاهِيمَ فِي الْجُنُبِ يَعْرَقُ فِي ثَوْبِهِ قَالَ «لَا يَضُرُّهُ وَلَا يَنْضَحُهُ بِالْمَاءِ»  

[Machine] About Ibrahim, regarding menstruation, if she stains her clothes with sweat, then it is permissible for her to sprinkle water on it.  

عَنْ إِبْرَاهِيمَ فِي الْحَائِضِ إِذَا عَرِقَتْ فِي ثِيَابِهَا فَإِنَّهُ «يُجْزِئُهَا أَنْ تَنْضَحَهُ بِالْمَاءِ»  

[Machine] Regarding Ibn Umar, he used to sweat while being in a state of janabah (major impurity), and then he would pray in the same clothing.  

عَنِ ابْنِ عُمَرَ كَانَ «يَعْرَقُ فِي الثَّوْبِ وَهُوَ جُنُبٌ ثُمَّ يُصَلِّي فِيهِ»  

[Machine] He "did not see harm in the bleeding woman or the impure person."  

أَنَّهُ «لَمْ يَكُنْ يَرَى بَأْسًا بِعَرَقِ الْحَائِضِ وَالْجُنُبِ»  

[Machine] A man asked the Messenger of Allah ﷺ , "What is permissible for me to do with my wife while she is menstruating?" He replied, "Cover her with a cloth and do whatever you would normally do with her except for intercourse."  

سَأَلَ رَجُلٌ رَسُولَ اللَّهِ ﷺ فَقَالَ مَا يَحِلُّ لِي مِنَ امْرَأَتِي وَهِيَ حَائِضٌ؟ قَالَ «لِتَشُدَّ عَلَيْهَا إِزَارَهَا ثُمَّ شَأْنَكَ بِأَعْلَاهَا»  

[Machine] "To tighten her belt around her waist and then to engage with her."  

«لِتَشُدَّ إِزَارَهَا عَلَى أَسْفَلِهَا ثُمَّ يُبَاشِرُهَا»  

[Machine] "The husband approaches his wife during her menstruation between her thighs. When he ejaculates, she washes off what has touched her, and he cleans himself."  

«الْحَائِضُ يَأْتِيهَا زَوْجُهَا فِي مَرَاقِّهَا وَبَيْنَ فَخِذَيْهَا فَإِذَا دَفَقَ غَسَلَتْ مَا أَصَابَهَا وَاغْتَسَلَ هُوَ»  

[Machine] Ibrahim said, "Indeed, the mother of Imran knows that I intended to pierce her womb while she was menstruating."  

قَالَ إِبْرَاهِيمُ لَقَدْ عَلِمَتْ أُمُّ عِمْرَانَ أَنِّي أَطْعَنُ فِي أَلْيَتِهَا يَعْنِي وَهِيَ حَائِضٌ