(47)

[Machine] He said, while he was present in a delegation from the Quraysh, "Indeed, I heard the Messenger of Allah ﷺ say, 'Verily, this matter (Islam) will not be opposed by anyone from the Quraysh except that Allah will bring him down on his face as long as they uphold the religion.'"

أَنَّهُ قَالَ وَهُوَ عِنْدَهُ فِي وَفْدٍ مِنْ قُرَيْشٍ إِنِّي سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «إِنَّ هَذَا الْأَمْرَ فِي قُرَيْشٍ لَا يُعَادِيهِمْ أَحَدٌ إِلَّا كَبَّهُ اللَّهُ عَلَى وَجْهِهِ مَا أَقَامُوا الدِّينَ»

[Machine] Some of the wives of the Prophet ﷺ presented him with a dish containing fish while he was in the house of one of his wives. The dish broke and the Prophet ﷺ took a piece of the fish and placed it on a tray, saying, "Eat, your mother's sins have been forgiven." He then waited until a new dish arrived, took it, and gave it to the owner of the broken dish. Abdullah said, "This is what we say about it."

أَهْدَى بَعْضُ أَزْوَاجِ النَّبِيِّ ﷺ إِلَيْهِ قَصْعَةً فِيهَا ثَرِيدٌ وَهُوَ فِي بَيْتِ بَعْضِ أَزْوَاجِهِ فَضَرَبَتِ الْقَصْعَةَ فَانْكَسَرَتْ فَجَعَلَ النَّبِيُّ ﷺ يَأْخُذُ الثَّرِيدَ فَيَرُدُّهُ فِي الصَّحْفَةِ وَهُوَ يَقُولُ «كُلُوا غَارَتْ أُمُّكُمْ» ثُمَّ انْتَظَرَ حَتَّى جَاءَتْ قَصْعَةٌ صَحِيحَةٌ فَأَخَذَهَا فَأَعْطَاهَا صَاحِبَةَ الْقَصْعَةِ الْمَكْسُورَةِ قَالَ عَبْد اللَّهِ «نَقُولُ بِهَذَا»

[Machine] The translation of the sentence "أَنَّ رَسُولَ اللَّهِ ﷺ «حَجَمَهُ أَبُو طَيْبَةَ وَأَمَرَ لَهُ بِصَاعَيْنِ مِنْ طَعَامٍ»" into English is: "It is narrated that the Messenger of Allah ﷺ performed Hajj and ordered him to give him two Sa' of food".

أَنَّ رَسُولَ اللَّهِ ﷺ «حَجَمَهُ أَبُو طَيْبَةَ وَأَمَرَ لَهُ بِصَاعَيْنِ مِنْ طَعَامٍ»

[Machine] "From Abu Musa: 'Any woman who perfumes herself and then goes out to be detected by her scent, she is an adulteress, and every eye is adulterous.' And Abu Asim said: 'Some of our companions narrates this hadith with raising it.'"

عَنْ أَبِي مُوسَى «أَيُّمَا امْرَأَةٍ اسْتَعْطَرَتْ ثُمَّ خَرَجَتْ لِيُوجَدَ رِيحُهَا فَهِيَ زَانِيَةٌ وَكُلُّ عَيْنٍ زَانِيَةٌ» وَقَالَ أَبُو عَاصِمٍ يَرْفَعُهُ بَعْضُ أَصْحَابِنَا

[Machine] From the Prophet ﷺ, he said: "Any woman who puts on perfume and passes by a group of people so they can smell her fragrance, she is considered to be an adulteress, and every eye that looks at her is considered to be committing adultery."

عَنِ النَّبِيِّ ﷺ قَالَ «أَيُّمَا امْرَأَةٍ اسْتَعْطَرَتْ فَمَرَّتْ عَلَى قَوْمٍ لِيَجِدُوا رِيحَهَا فَهِيَ زَانِيَةٌ وَكُلُّ عَيْنٍ زَانِيَةٌ»

[Machine] And his father accompanied the Messenger of Allah ﷺ and said, "I heard my father saying that the Messenger of Allah ﷺ said, 'On the top of every camel, there is a devil. So when you mount it, mention the name of Allah and do not neglect your needs.'"

وَقَدْ صَحِبَ أَبُوهُ رَسُولَ اللَّهِ ﷺ قَالَ سَمِعْتُ أَبِي يَقُولُ قَالَ رَسُولُ اللَّهِ ﷺ «عَلَى ذِرْوَةِ كُلِّ بَعِيرٍ شَيْطَانٌ فَإِذَا رَكِبْتُمُوهَا فَسَمُّوا اللَّهَ وَلَا تُقَصِّرُوا عَنْ حَاجَاتِكُمْ»

[Machine] The Prophet ﷺ used to, when he stayed at a place, not depart from it until he offered two Rak'ahs (units of prayer) or bid farewell to the place by offering two Rak'ahs. Abdullah said: "Uthman bin Sa'd was weak."

أَنَّ النَّبِيَّ ﷺ «كَانَ إِذَا نَزَلَ مَنْزِلًا لَمْ يَرْتَحِلْ مِنْهُ حَتَّى يُصَلِّيَ رَكْعَتَيْنِ أَوْ يُوَدِّعَ الْمَنْزِلَ بِرَكْعَتَيْنِ» قَالَ عَبْد اللَّهِ «عُثْمَانُ بْنُ سَعْدٍ ضَعِيفٌ»

the Messenger of Allah ﷺ said: “Whoever enters the marketplace and says: ‘There is none worthy of worship except Allah, Alone, without partner, to Him belongs the dominion, and to Him is all the praise, He gives life and causes death, He is Living and does not die, in His Hand is the good, and He has power over all things, (Lā ilāha illallāh, waḥdahu lā sharīka lahu, lahul-mulku wa lahul-ḥamdu, yuḥyī wa yumītu, wa huwa ḥayyun lā yamūtu, biyadihil-khairu, wa huwa ʿalā kulli shay’in qadīr)’ Allah shall record a million good deeds for him, wipe a million evil deeds away from him, and raise a million ranks for him.” (Using translation from Tirmidhī 3428)

أَنَّ النَّبِيَّ ﷺ قَالَ مَنْ دَخَلَ السُّوقَ فَقَالَ لَا إِلَهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ يُحْيِي وَيُمِيتُ وَهُوَ حَيٌّ لَا يَمُوتُ بِيَدِهِ الْخَيْرُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ كَتَبَ اللَّهُ لَهُ أَلْفَ أَلْفِ حَسَنَةٍ وَمَحَا عَنْهُ أَلْفَ أَلْفِ سَيِّئَةٍ وَرَفَعَ لَهُ أَلْفَ أَلْفِ دَرَجَةٍ قَالَ فَقَدِمْتُ خُرَاسَانَ فَلَقِيتُ قُتَيْبَةَ بْنَ مُسْلِمٍ فَقُلْتُ إِنِّي أَتَيْتُكَ بِهَدِيَّةٍ فَحَدَّثْتُهُ فَكَانَ يَرْكَبُ فِي مَوْكِبِهِ فَيَأْتِي السُّوقَ فَيَقُومُ فَيَقُولُهَا ثُمَّ يَرْجِعُ

[Machine] There was a boy who would drive the Prophet's ﷺ camels. He said, "O Anjasha, drive slowly with the camels."

كَانَ غُلَامٌ يَسُوقُ بِأَزْوَاجِ النَّبِيِّ ﷺ فَقَالَ «يَا أَنْجَشَةُ رُوَيْدًا سَوْقَكَ بِالْقَوَارِيرِ»

[Machine] From the Prophet ﷺ , he said, "Verily, in Hellfire there is a valley called Habhab, wherein every tyrant will reside." So, beware of being among them.

عَنِ النَّبِيِّ ﷺ قَالَ «إِنَّ فِي جَهَنَّمَ وَادِيًا يُقَالُ لَهُ هَبْهَبُ يَسْكُنُهُ كُلُّ جَبَّارٍ» فَإِيَّاكَ أَنْ تَكُونَ مِنْهُمْ

[Machine] From the Prophet ﷺ who said, "Paradise has eight gates."

عَنِ النَّبِيِّ ﷺ قَالَ «لِلْجَنَّةِ ثَمَانِيَةُ أَبْوَابٍ»

[Machine] From the Prophet ﷺ , he said: "The place of the whip of one of you in Paradise is better than the world and everything in it. And recite, if you wish, 'Every soul will taste death, and you will only be given your [full] compensation on the Day of Resurrection. So he who is drawn away from the Fire and admitted to Paradise has attained [his desire]. And what is the life of this world except the enjoyment of delusion.'" [Quran 3:185]

عَنِ النَّبِيِّ ﷺ قَالَ لَمَوْضِعُ سَوْطِ أَحَدِكُمْ فِي الْجَنَّةِ خَيْرٌ مِنَ الدُّنْيَا وَمَا فِيهَا وَاقْرَؤوا إِنْ شِئْتُمْ {كُلُّ نَفْسٍ ذَائِقَةُ الْمَوْتِ وَإِنَّمَا تُوَفَّوْنَ أُجُورَكُمْ يَوْمَ الْقِيَامَةِ فَمَنْ زُحْزِحَ عَنِ النَّارِ وَأُدْخِلَ الْجَنَّةَ فَقَدْ فَازَ وَمَا الْحَيَاةُ الدُّنْيَا إِلَّا مَتَاعُ الْغُرُورِ} [آل عمران 185] الْآيَةَ

[Machine] Narrated by the Prophet ﷺ , he said: "Verily, in Paradise, there is a market." They asked, "What is it?" He replied, "It is fields of musk, from which they emerge and gather in it. Then Allah sends a breeze upon them, which enters their homes. Their families say to them, 'You have certainly been increased in beauty after us.' And they say to their families, 'Likewise.'"

عَنِ النَّبِيِّ ﷺ قَالَ «إِنَّ فِي الْجَنَّةِ لَسُوقًا» قَالُوا وَمَا هِيَ؟ قَالَ كُثْبَانٌ مِنْ مِسْكٍ يَخْرُجُونَ إِلَيْهَا فَيَجْتَمِعُونَ فِيهَا فَيَبْعَثُ اللَّهُ عَلَيْهِمْ رِيحًا فَتُدْخِلُهُمْ بُيُوتَهُمْ فَيَقُولُ لَهُمْ أَهْلُوهُمْ لَقَدِ ازْدَدْتُمْ بَعْدَنَا حُسْنًا وَيَقُولُونَ لِأَهْلِيهِمْ مِثْلَ ذَلِكَ

[Machine] "Omar Ibn Al Khattab said, 'Learn the obligations, melodies, and traditions just as you learn the Quran.'"

عُمَرُ بْنُ الْخَطَّابِ «تَعَلَّمُوا الْفَرَائِضَ وَاللَّحْنَ وَالسُّنَنَ كَمَا تَعَلَّمُونَ الْقُرْآنَ»

[Machine] "Abu Musa: Whoever knows the Quran but does not know the obligatory duties, his example is like a lighthouse without a light or without any essence."

أَبُو مُوسَى «مَنْ عَلِمَ الْقُرْآنَ وَلَمْ يَعْلَمِ الْفَرَائِضَ فَإِنَّ مَثَلَهُ مَثَلُ الْبُرْنُسِ لَا وَجْهَ لَهُ أَوْ لَيْسَ لَهُ وَجْهٌ»

[Machine] From four parts for the woman, there remains a quarter, and for the mother, there remains a third of what is left, and what is left, belongs to the father.

مِنْ أَرْبَعَةٍ لِلْمَرْأَةِ الرُّبُعُ وَلِلْأُمِّ ثُلُثُ مَا بَقِيَ وَمَا بَقِيَ فَلِلْأَبِ

[Machine] "Half for his daughter and what is left for his sister."

«لِابْنَتِهِ النِّصْفُ وَلِأُخْتِهِ مَا بَقِيَ»

[Machine] About Ibrahim, in terms of a wife, a mother, and siblings from the father and mother, and siblings from the mother? He said, "Umar, Abdullah, and Zaid used to share things." Umar said, "Their father only increased their closeness."

عَنْ إِبْرَاهِيمَ فِي زَوْجٍ وَأُمٍّ وَإِخْوَةٍ لِأَبٍ وَأُمٍّ وَإِخْوَةٍ لِأُمٍّ؟ قَالَ كَانَ عُمَرُ وَعَبْدُ اللَّهِ وَزَيْدٌ يُشَرِّكُونَ وَقَالَ عُمَرُ «لَمْ يَزِدْهُمُ الْأَبُ إِلَّا قُرْبًا»

[Machine] Zaid used to associate partners with God.

«أَنَّ زَيْدًا كَانَ يُشَرِّكُ»

[Machine] That Omar wrote the inheritance of his grandfather until, when it was criticized, he called for it and erased it, then he said, "You will see your opinion about it."

أَنَّ عُمَرَ كَانَ كَتَبَ مِيرَاثَ الْجَدِّ حَتَّى إِذَا طُعِنَ دَعَا بِهِ فَمَحَاهُ ثُمَّ قَالَ «سَتَرَوْنَ رَأْيَكُمْ فِيهِ»

[Machine] "If there is no seriousness in it, then give it to me."

«إِنْ لَمْ يَكُنْ فِيهَا جَدٌّ فَهَاتِهَا»

“The disbeliever eats with seven intestines and the believer eats with one intestine.” (Using translation from Ibn Mājah 3257)

عَنِ النَّبِيِّ ﷺ قَالَ «الْمُؤْمِنُ يَأْكُلُ فِي مِعًى وَاحِدٍ وَالْكَافِرُ يَأْكُلُ فِي سَبْعَةِ أَمْعَاءٍ»

[Machine] I heard Anas ibn Malik say, "Dates were presented to the Prophet (pbuh), so he started distributing them."

سَمِعْتُ أَنَسَ بْنَ مَالِكٍ يَقُولُ أُهْدِيَ إِلَى النَّبِيِّ ﷺ تَمْرٌ «فَأَخَذَ يُهَدِّيهِ»

[Machine] "Indeed, the Prophet صلى الله عليه وسلم said to Abdur Rahman ibn Awf when he saw a smallpox scar on him, 'Have you contracted chickenpox?' He replied, 'No, I got married.' The Prophet صلى الله عليه وسلم said, 'You should have been treated even if it was with a sheep."

أَنَّ النَّبِيَّ ﷺ قَالَ لِعَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ وَرَأَى عَلَيْهِ وَضَرًا مِنْ صُفْرَةٍ «مَهْيَمْ؟» قَالَ تَزَوَّجْتُ قَالَ «أَوْلِمْ وَلَوْ بِشَاةٍ»

[Machine] From Hassan concerning a man who bequeathed half of his wealth to one person and a third of his wealth to another person, he said: They should both give a third of their inheritance as charity. One person should give it from his half and the other person should give it from his third.

عَنْ الْحَسَنِ فِي رَجُلٍ أَوْصَى لِرَجُلٍ بِنِصْفِ مَالِهِ وَلِآخَرَ بِثُلُثِ مَالِهِ قَالَ يَضْرِبَانِ بِذَلِكَ فِي الثُّلُثِ هَذَا بِالنِّصْفِ وَهَذَا بِالثُّلُثِ

[Machine] "Regarding Al-Zuhri's statement about a man, he recommends a will and then recommends another. He said, 'These are two valid options for his wealth.'"

عَنْ الزُّهْرِيِّ فِي الرَّجُلِ يُوصِي بِوَصِيَّةٍ ثُمَّ يُوصِي بِأُخْرَى قَالَ «هُمَا جَائِزَتَانِ فِي مَالِهِ»

[Machine] "If I enter the house of so-and-so with my servant, my servant will become free. And if he enters it while he is sick, he said, 'He will be freed from one-third (of his obligation), and if he enters in good health, he will be freed from all obligations.'"

لِغُلَامِهِ إِنْ دَخَلْتُ دَارَ فُلَانٍ فَغُلَامِي حُرٌّ ثُمَّ دَخَلَهَا وَهُوَ مَرِيضٌ قَالَ «يُعْتَقُ مِنَ الثُّلُثِ وَإِنْ دَخَلَ فِي صِحَّتِهِ عُتِقَ مِنْ جَمِيعِ الْمَالِ»

[Machine] "If the heirs have needs, I do not see any harm in returning to them from the third share." Yahya said, "So I mentioned that to Al-Awza'i and he was amazed."

«إِذَا كَانَ الْوَرَثَةُ مَحَاوِيجَ فَلَا أَرَى بَأْسًا أَنْ يُرَدَّ عَلَيْهِمْ مِنَ الثُّلُثِ» قَالَ يَحْيَى «فَذَكَرْتُ ذَلِكَ لِلْأَوْزَاعِيِّ فَأَعْجَبَهُ»

[Machine] Concerning the matter of a man, Hassan advises certain things, including setting slaves free, and goes beyond one-third? He said, "It begins with freeing slaves."

فِي الرَّجُلِ يُوصِي بِأَشْيَاءَ ومنهَا الْعِتْقُ فَيُجَاوِزُ الثُّلُثَ؟ قَالَ «يُبْدَأُ بِالْعِتْقِ»

[Machine] Regarding Al-Hasan's statement about a person who bequeaths more than a third and also has a slave to emancipate, he said, "Emancipation should be prioritized."

عَنْ الْحَسَنِ فِي رَجُلٍ أَوْصَى بِأَكْثَرَ مِنَ الثُّلُثِ وَفِيهِ عِتْقٌ؟ قَالَ «يُبْدَأُ بِالْعِتْقِ»

[Machine] About Al-Hasan, regarding a man giving advice to the family of so-and-so, he said, "Their rich and their poor, their males and their females are equal."

عَنْ الْحَسَنِ فِي رَجُلِ يُوصِي لِبَنِي فُلَانٍ قَالَ «غَنِيُّهُمْ وَفَقِيرُهُمْ وَذَكَرُهُمْ وَأُنْثَاهُمْ سَوَاءٌ»

[Machine] "If a man gives charity to some of his heirs and he is in good health, then more than half of it should be returned to the third. And if he gives half, that is permissible for him." Sa'id said, "The judges of the people of Damascus used to judge by that."

«إِذَا تَصَدَّقَ الرَّجُلُ عَلَى بَعْضِ وَرَثَتِهِ وَهُوَ صَحِيحٌ بِأَكْثَرَ مِنَ النِّصْفِ رُدَّ إِلَى الثُّلُثِ وَإِذَا أَعْطَى النِّصْفَ جَازَ لَهُ ذَلِكَ» قَالَ سَعِيدٌ «وَكَانَ قُضَاةُ أَهْلِ دِمَشْقَ يَقْضُونَ بِذَلِكَ»

[Machine] About al-Hasan regarding a man who died and left behind a value of two thousand dirhams, and he has the same amount or more. He said, "He should be buried from the money, and his debt should not be paid."

عَنْ الْحَسَنِ فِي رَجُلٍ مَاتَ وَتَرَكَ قِيمَةَ أَلْفَيْ دِرْهَمٍ وَعَلَيْهِ مِثْلُهَا أَوْ أَكْثَرُ قَالَ «يُكَفَّنُ مِنْهَا وَلَا يُعْطَى دَيْنُهُ»

[Machine] "It starts with the burial shroud, then the debt, and then the will."

«يُبْدَأُ بِالْكَفَنِ ثُمَّ الدَّيْنِ ثُمَّ الْوَصِيَّةِ»

[Machine] "She is buried with her wealth, the husband has no share"

«تُكَفَّنُ مِنْ مَالِهَا لَيْسَ عَلَى الزَّوْجِ شَيْءٌ»

[Machine] It is said that a man's wealth is deprived of its blessings during his lifetime, but when he is near death, he gathers provisions for the dawn.

يُقَالُ إِنَّ الرَّجُلَ لَيُحْرَمُ بَرَكَةَ مَالِهِ فِي حَيَاتِهِ فَإِذَا كَانَ عِنْدَ الْمَوْتِ تَزَوَّدَ بِفَجْرَةٍ

[Machine] Regarding Al-Sha'bi's statement about a man who had three sons and he appointed a man to receive an equal share as one of them if they were four, Al-Sha'bi said, "He shall be given one-fifth."

عَنْ الشَّعْبِيِّ فِي رَجُلٍ كَانَ لَهُ ثَلَاثَةُ بَنِينَ فَأَوْصَى لِرَجُلٍ مِثْلَ نَصِيبِ أَحَدِهِمْ لَوْ كَانُوا أَرْبَعَةً قَالَ الشَّعْبِيُّ «يُعْطَى الْخُمُسَ»

[Machine] Regarding Sha'biyy on a man who left a dirham as a will for his slave's debt, and the debt amounts to six dirhams, he said, "He will receive one-sixth of it."

عَنْ الشَّعْبِيِّ فِي رَجُلٍ أَوْصَى فِي غَلَّةِ عَبْدِهِ بِدِرْهَمٍ وَغَلَّتُهُ سِتَّةٌ قَالَ «لَهُ سُدُسُهُ»

[Machine] My sword is for so-and-so, and if so-and-so dies, it goes to so-and-so. If so-and-so dies, it goes to so-and-so. And if so-and-so dies, then it will return to me. They said, "It belongs to the first person." He said, and Humaid bin AbdulRahman said, "It should be signed as he said."

سَيْفِي لِفُلَانٍ فَإِنْ مَاتَ فُلَانٌ فَلِفُلَانٍ فَإِنْ مَاتَ فُلَانٌ فَمَرْجِعُهُ إِلَيَّ قَالَا «هُوَ لِلْأَوَّلِ» قَالَ وَقَالَ حُمَيْدُ بْنُ عَبْدِ الرَّحْمَنِ «يُمْضَى كَمَا قَالَ»

[Machine] One of the two boys was a free child, then he died without clarifying. He said, "The inheritors are to be freed in his place, whoever they choose."

أَحَدُ غُلَامَيَّ حُرٌّ ثُمَّ مَاتَ وَلَمْ يُبَيِّنْ قَالَ «الْوَرَثَةُ بِمَنْزِلَتِهِ يُعْتِقُونَ أَيَّهُمَا أَحَبُّوا»

[Machine] About Al-Sha'bi concerning a man who freed his slave upon his death and he had no one else, but he had a debt. Al-Sha'bi said, "He strives for the poor in his cost."

عَنْ الشَّعْبِيِّ فِي رَجُلٍ أَعْتَقَ غُلَامَهُ عِنْدَ الْمَوْتِ وَلَيْسَ لَهُ غَيْرُهُ وَعَلَيْهِ دَيْنٌ قَالَ «يَسْعَى لِلْغُرَمَاءِ فِي ثَمَنِهِ»

[Machine] He witnessed a legal declaration from Abbas bin Ismail bin Marthad, regarding his will for his property in Zhirah, from the people of Hira, and Abbas is a young boy.

أَنَّهُ «شَهِدَ شُرَيْحًا أَجَازَ وَصِيَّةَ عَبَّاسِ بْنِ إِسْمَاعِيلَ بْنِ مَرْثَدٍ لِظِئْرِهِ مِنْ أَهْلِ الْحِيرَةِ وعَبَّاسٌ صَبِيٌّ»

[Machine] "Shurayh said, 'If a child performed the ritual ablution properly, then his prayer is acceptable.'"

شُرَيْحٌ «إِذَا اتَّقَى الصَّبِيُّ الرَّكِيَّةَ جَازَتْ وَصِيَّتُهُ»

[Machine] About a drunkard man who advises another man to give dinars in the way of Allah, but the advised one dies before he can spend it. He said, "It is for the inheritors (of the advised one) to carry out this in the way of Allah."

عَنْ مَكْحُولٍ فِي الرَّجُلِ يُوصِي لِلرَّجُلِ بِدَنَانِيرَ فِي سَبِيلِ اللَّهِ فَيَمُوتُ الْمُوصَى لَهُ قَبْلَ أَنْ يَخْرُجَ بِهَا مِنْ أَهْلِهِ قَالَ «هِيَ إِلَى أَوْلِيَاءِ الْمُتَوَفَّى الْمُوصِي يُنْفِذُونَهَا فِي سَبِيلِ اللَّهِ»

[Machine] "Concerning Al-Hassan's statement about a man who advises another man with a will, and then the advised man dies before the advisor. He said, 'It is a reward for the heirs of the advised.'"

عَنْ الْحَسَنِ فِي الرَّجُلِ يُوصِي لِلرَّجُلِ بِالْوَصِيَّةِ فَيَمُوتُ الْمُوصَى لَهُ قَبْلَ الْمُوصِي قَالَ «هِيَ جَائِزَةٌ لِوَرَثَةِ الْمُوصَى لَهُ»

[Machine] Abdullah, indeed this path is crumbling, as the devils are present, calling out, "O servants of Allah, this is the way, so hold firmly to the rope of Allah. Indeed, the rope of Allah is the Quran."

عَبْدُ اللَّهِ إِنَّ هَذَا الصِّرَاطَ مُحْتَضَرٌ تَحْضُرُهُ الشَّيَاطِينُ يُنَادُونَ يَا عَبادَ اللَّهِ هَذَا الطَّرِيقُ فَاعْتَصِمُوا بِحَبْلِ اللَّهِ فَإِنَّ حَبْلَ اللَّهِ الْقُرْآنُ

[Machine] "Indeed, the angels pray upon those who recite the Quran and those who seek knowledge, until they finish the Surah. So, when one of you recites a Surah, let them delay two verses from it until they finish it by the end of the day, so that the angels may pray upon the reader and the one who listens to it from the beginning of the day until its end."

«إِنَّ قَارِئَ الْقُرْآنِ وَالْمُتَعَلِّمَ تُصَلِّي عَلَيْهِمُ الْمَلَائِكَةُ حَتَّى يَخْتِمُوا السُّورَةَ فَإِذَا أَقْرَأَ أَحَدُكُمُ السُّورَةَ فَلْيُؤَخِّرْ مِنْهَا آيَتَيْنِ حَتَّى يَخْتِمَهَا مِنْ آخِرِ النَّهَارِ كَيْ مَا تُصَلِّي الْمَلَائِكَةُ عَلَى الْقَارِئِ وَالْمُقْرِئِ مِنْ أَوَّلِ النَّهَارِ إِلَى آخِرِهِ»

[Machine] About Ibrahim, Allah says in Surah Al-Baqarah, verse 269, "And whoever is granted wisdom has been given much good." He said, "Understanding [is attained] through the Quran."

عَنْ إِبْرَاهِيمَ {وَمَنْ يُؤْتَ الْحِكْمَةَ فَقَدْ أُوتِيَ خَيْرًا كَثِيرًا} [البقرة 269] قَالَ «الْفَهْمَ بِالْقُرْآنِ»

[Machine] "Except with an increase or decrease" then He recited, "And We send down of the Quran that which is healing and mercy for the believers, but it does not increase the wrongdoers except in loss." [Surah Al-Isra 82]

عَنْهُ إِلَّا بِزِيَادَةٍ أَوْ نُقْصَانٍ» ثُمَّ قَرَأَ {وَنُنَزِّلُ مِنَ الْقُرْآنِ مَا هُوَ شِفَاءٌ وَرَحْمَةٌ لِلْمُؤْمِنِينَ وَلَا يَزِيدُ الظَّالِمِينَ إِلَّا خَسَارًا} [الإسراء 82]

[Machine] It is said that Allah wants to bring punishment upon the people of the Earth, but when young children learn wisdom, that is averted from them. Marwan said that by "wisdom" he means the Quran.

يُقَالُ إِنَّ اللَّهَ لَيُرِيدُ الْعَذَابَ بِأَهْلِ الْأَرْضِ فَإِذَا سَمِعَ تَعْلِيمَ الصِّبْيَانِ الْحِكْمَةَ صَرَفَ ذَلِكَ عَنْهُمْ قَالَ مَرْوَانُ يَعْنِي بِالْحِكْمَةِ الْقُرْآنَ