[Machine] The Messenger of Allah ﷺ said: "Whoever stands in prayer on the night of Qadr with faith and seeking reward, all of his previous sins will be forgiven. And whoever fasts in Ramadan with faith and seeking reward, all of his previous sins will be forgiven."

أَنَّ رَسُولَ اللهِ ﷺ قَالَ مَنْ قَامَ لَيْلَةَ الْقَدْرِ إِيمَانًا وَاحْتِسَابًا غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ وَمَنْ صَامَ رَمَضَانَ إِيمَانًا وَاحْتِسَابًا غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ

[Machine] The Messenger of Allah ﷺ said, "Whoever stands in prayer during Ramadan out of faith and hope for reward, all his previous sins will be forgiven."

أَنَّ رَسُولَ اللهِ ﷺ قَالَ مَنْ قَامَ رَمَضَانَ إِيمَانًا وَاحْتِسَابًا غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ

[Machine] I heard the Messenger of Allah ﷺ saying, "Whoever observes Ramadan with faith and seeking reward, his previous sins will be forgiven."

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ مَنْ قَامَ رَمَضَانَ إِيمَانًا وَاحْتِسَابًا غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ

"مَنْ يَقُمْ لَيلَةَ الْقَدْرِ إِيمَانًا وَاحْتِسَابًا، غُفِرَ لَهُ مَا تَقَّدمَ مِنْ ذَنْبِهِ".

"مَنْ يَقُمْ لَيلَةَ الْقَدْرِ فَيُوَافِيهَا إِيمَانًا وَاحْتِسَابًا، يُغْفَرْ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ".

"مَنْ قَامَ لَيلَةَ الْقَدْرِ إِيمَانًا واحْتِسابًا غُفِرَ لَهَ مَا تَقَدَّمَ مِنْ ذَنْبِهِ".

"مَنْ صَامَ رَمَضَانَ إِيمانًا وَاحْتِسَابهَ غَفَرَ اللهُ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ".

"مَنْ صَامَ رَمَضَانَ وَقَامَهُ إِيمَانًا وَاحْتِسَابًا غُفِرَ لَهُ مَا تَقَدمَ مِنْ ذنبه".

"مَنْ قَامَ رَمَضَانَ إِيمَانًا واحْتِسَابًا غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ".

The Prophet ﷺ said, "On the Day of Resurrection the Believers will assemble and say, 'Let us ask somebody to intercede for us with our Lord.' So they will go to Adam and say, 'You are the father of all the people, and Allah created you with His Own Hands, and ordered the angels to prostrate to you, and taught you the names of all things; so please intercede for us with your Lord, so that He may relieve us from this place of ours.' Adam will say, 'I am not fit for this (i.e. intercession for you).' Then Adam will remember his sin and feel ashamed thereof. He will say, 'Go to Noah, for he was the first Apostle, Allah sent to the inhabitants of the earth.' They will go to him and Noah will say, 'I am not fit for this undertaking.' He will remember his appeal to his Lord to do what he had no knowledge of, then he will feel ashamed thereof and will say, 'Go to the Khalil--r-Rahman (i.e. Abraham).' They will go to him and he will say, 'I am not fit for this undertaking. Go to Moses, the slave to whom Allah spoke (directly) and gave him the Torah .' So they will go to him and he will say, 'I am not fit for this undertaking.' and he will mention (his) killing a person who was not a killer, and so he will feel ashamed thereof before his Lord, and he will say, 'Go to Jesus, Allah's Slave, His Apostle and Allah's Word and a Spirit coming from Him. Jesus will say, 'I am not fit for this undertaking, go to Muhammad the Slave of Allah whose past and future sins were forgiven by Allah.' So they will come to me and I will proceed till I will ask my Lord's Permission and I will be given permission. When I see my Lord, I will fall down in Prostration and He will let me remain in that state as long as He wishes and then I will be addressed.' (Muhammad!) Raise your head. Ask, and your request will be granted; say, and your saying will be listened to; intercede, and your intercession will be accepted.' I will raise my head and praise Allah with a saying (i.e. invocation) He will teach me, and then I will intercede. He will fix a limit for me (to intercede for) whom I will admit into Paradise. Then I will come back again to Allah, and when I see my Lord, the same thing will happen to me. And then I will intercede and Allah will fix a limit for me to intercede whom I will let into Paradise, then I will come back for the third time; and then I will come back for the fourth time, and will say, 'None remains in Hell but those whom the Qur'an has imprisoned (in Hell) and who have been destined to an eternal stay in Hell.' " (The compiler) Abu ʿAbdullah said: 'But those whom the Qur'an has imprisoned in Hell,' refers to the Statement of Allah: "They will dwell therein forever." (16.29)

عَنِ النَّبِيِّ ﷺ وَقَالَ لِي خَلِيفَةُ حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ حَدَّثَنَا سَعِيدٌ عَنْ قَتَادَةَ عَنْ أَنَسٍ ؓ عَنِ النَّبِيِّ ﷺ قَالَ يَجْتَمِعُ الْمُؤْمِنُونَ يَوْمَ الْقِيَامَةِ فَيَقُولُونَ لَوِ اسْتَشْفَعْنَا إِلَى رَبِّنَا فَيَأْتُونَ آدَمَ فَيَقُولُونَ أَنْتَ أَبُو النَّاسِ خَلَقَكَ اللَّهُ بِيَدِهِ وَأَسْجَدَ لَكَ مَلاَئِكَتَهُ وَعَلَّمَكَ أَسْمَاءَ كُلِّ شَىْءٍ فَاشْفَعْ لَنَا عِنْدَ رَبِّكَ حَتَّى يُرِيحَنَا مِنْ مَكَانِنَا هَذَا فَيَقُولُ لَسْتُ هُنَاكُمْ وَيَذْكُرُ ذَنْبَهُ فَيَسْتَحِي ائْتُوا نُوحًا فَإِنَّهُ أَوَّلُ رَسُولٍ بَعَثَهُ اللَّهُ إِلَى أَهْلِ الأَرْضِ فَيَأْتُونَهُ فَيَقُولُ لَسْتُ هُنَاكُمْ وَيَذْكُرُ سُؤَالَهُ رَبَّهُ مَا لَيْسَ لَهُ بِهِ عِلْمٌ فَيَسْتَحِي فَيَقُولُ ائْتُوا خَلِيلَ الرَّحْمَنِ فَيَأْتُونَهُ فَيَقُولُ لَسْتُ هُنَاكُمْ ائْتُوا مُوسَى عَبْدًا كَلَّمَهُ اللَّهُ وَأَعْطَاهُ التَّوْرَاةَ فَيَأْتُونَهُ فَيَقُولُ لَسْتُ هُنَاكُمْ وَيَذْكُرُ قَتْلَ النَّفْسِ بِغَيْرِ نَفْسٍ فَيَسْتَحِي مِنْ رَبِّهِ فَيَقُولُ ائْتُوا عِيسَى عَبْدَ اللَّهِ وَرَسُولَهُ وَكَلِمَةَ اللَّهِ وَرُوحَهُ فَيَقُولُ لَسْتُ هُنَاكُمْ ائْتُوا مُحَمَّدًا ﷺ عَبْدًا غَفَرَ اللَّهُ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ وَمَا تَأَخَّرَ فَيَأْتُونِي فَأَنْطَلِقُ حَتَّى أَسْتَأْذِنَ عَلَى رَبِّي فَيُؤْذَنُ {لِي} فَإِذَا رَأَيْتُ رَبِّي وَقَعْتُ سَاجِدًا فَيَدَعُنِي مَا شَاءَ اللَّهُ ثُمَّ يُقَالُ ارْفَعْ رَأْسَكَ وَسَلْ تُعْطَهْ وَقُلْ يُسْمَعْ وَاشْفَعْ تُشَفَّعْ فَأَرْفَعُ رَأْسِي فَأَحْمَدُهُ بِتَحْمِيدٍ يُعَلِّمُنِيهِ ثُمَّ أَشْفَعُ فَيَحُدُّ لِي حَدًّا فَأُدْخِلُهُمُ الْجَنَّةَ ثُمَّ أَعُودُ إِلَيْهِ فَإِذَا رَأَيْتُ رَبِّي مِثْلَهُ ثُمَّ أَشْفَعُ فَيَحُدُّ لِي حَدًّا فَأُدْخِلُهُمُ الْجَنَّةَ {ثُمَّ أَعُودُ الثَّالِثَةَ} ثُمَّ أَعُودُ الرَّابِعَةَ فَأَقُولُ مَا بَقِيَ فِي النَّارِ إِلاَّ مَنْ حَبَسَهُ الْقُرْآنُ وَوَجَبَ عَلَيْهِ الْخُلُودُ قَالَ أَبُو عَبْدِ اللَّهِ إِلاَّ مَنْ حَبَسَهُ الْقُرْآنُ يَعْنِي قَوْلَ اللَّهِ تَعَالَى {خَالِدِينَ فِيهَا}

Messenger of Allah ﷺ said, "Allah will gather all the people on the Day of Resurrection and they will say, 'Let us request someone to intercede for us with our Lord so that He may relieve us from this place of ours.' Then they will go to Adam and say, 'You are the one whom Allah created with His Own Hands, and breathed in you of His soul, and ordered the angels to prostrate to you; so please intercede for us with our Lord.' Adam will reply, 'I am not fit for this undertaking, and will remember his sin, and will say, 'Go to Noah, the first Apostle sent by Allah' They will go to him and he will say, 'I am not fit for this undertaking', and will remember his sin and say, 'Go to Abraham whom Allah took as a Khalil. They will go to him (and request similarly). He will reply, 'I am not fit for this undertaking,' and will remember his sin and say, 'Go to Moses to whom Allah spoke directly.' They will go to Moses and he will say, 'I am not fit for this undertaking,' and will remember his sin and say, 'Go to Jesus.' They will go to him, and he will say, 'I am not fit for this undertaking, go to Muhammad as Allah has forgiven his past and future sins.' They will come to me and I will ask my Lord's permission, and when I see Him, I will fall down in prostration to Him, and He will leave me in that state as long as (He) Allah will, and then I will be addressed. 'Raise up your head (O Muhammad)! Ask, and your request will be granted, and say, and your saying will be listened to; intercede, and your intercession will be accepted.' Then I will raise my head, and I will glorify and praise my Lord with a saying(i.e. invocation) He will teach me, and then I will intercede, Allah will fix a limit for me (i.e., certain type of people for whom I may intercede), and I will take them out of the (Hell) Fire and let them enter Paradise. Then I will come back (to Allah) and fall in prostration, and will do the same for the third and fourth times till no-one remains in the (Hell) Fire except those whom the Qur'an has imprisoned therein." (The sub-narrator, Qatada used to say at that point, "...those upon whom eternity (in Hell) has been imposed.") (See Hadith No. 3, Vol 6).

قَالَ رَسُولُ اللَّهِ ﷺ يَجْمَعُ اللَّهُ النَّاسَ يَوْمَ الْقِيَامَةِ فَيَقُولُونَ لَوِ اسْتَشْفَعْنَا عَلَى رَبِّنَا حَتَّى يُرِيحَنَا مِنْ مَكَانِنَا فَيَأْتُونَ آدَمَ فَيَقُولُونَ أَنْتَ الَّذِي خَلَقَكَ اللَّهُ بِيَدِهِ وَنَفَخَ فِيكَ مِنْ رُوحِهِ وَأَمَرَ الْمَلاَئِكَةَ فَسَجَدُوا لَكَ فَاشْفَعْ لَنَا عِنْدَ رَبِّنَا فَيَقُولُ لَسْتُ هُنَاكُمْ وَيَذْكُرُ خَطِيئَتَهُ وَيَقُولُ ائْتُوا نُوحًا أَوَّلَ رَسُولٍ بَعَثَهُ اللَّهُ فَيَأْتُونَهُ فَيَقُولُ لَسْتُ هُنَاكُمْ وَيَذْكُرُ خَطِيئَتَهُ ائْتُوا إِبْرَاهِيمَ الَّذِي اتَّخَذَهُ اللَّهُ خَلِيلاً فَيَأْتُونَهُ فَيَقُولُ لَسْتُ هُنَاكُمْ وَيَذْكُرُ خَطِيئَتَهُ ائْتُوا مُوسَى الَّذِي كَلَّمَهُ اللَّهُ فَيَأْتُونَهُ فَيَقُولُ لَسْتُ هُنَاكُمْ فَيَذْكُرُ خَطِيئَتَهُ ائْتُوا عِيسَى فَيَأْتُونَهُ فَيَقُولُ لَسْتُ هُنَاكُمْ ائْتُوا مُحَمَّدًا ﷺ فَقَدْ غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ وَمَا تَأَخَّرَ فَيَأْتُونِي فَأَسْتَأْذِنُ عَلَى رَبِّي فَإِذَا رَأَيْتُهُ وَقَعْتُ سَاجِدًا فَيَدَعُنِي مَا شَاءَ اللَّهُ ثُمَّ يُقَالُ ارْفَعْ رَأْسَكَ سَلْ تُعْطَهْ وَقُلْ يُسْمَعْ وَاشْفَعْ تُشَفَّعْ فَأَرْفَعُ رَأْسِي فَأَحْمَدُ رَبِّي بِتَحْمِيدٍ يُعَلِّمُنِي ثُمَّ أَشْفَعُ فَيَحُدُّ لِي حَدًّا ثُمَّ أُخْرِجُهُمْ مِنَ النَّارِ وَأُدْخِلُهُمُ الْجَنَّةَ ثُمَّ أَعُودُ فَأَقَعُ سَاجِدًا مِثْلَهُ فِي الثَّالِثَةِ أَوِ الرَّابِعَةِ حَتَّى مَا بَقِيَ فِي النَّارِ إِلاَّ مَنْ حَبَسَهُ الْقُرْآنُ

The Messenger of Allah ﷺ said: Allah would gather people on the Day of Resurrection and they would be concerned about it, and Ibn Ubaid said. They would get a Divine inspiration about it, and would say: If we could seek intercession with our Lord, we may be relieved from this predicament of ours. He (the Holy Prophet) said: They would come to Adam andsay, Thou art Adam, the father of mankind. Allah created thee with His own hand and breathed unto thee of His Spirit and commanded the angels and they prostrated before thee. So intercede for us with thy Lords, that He may relieve us from this position of ours. He would say: I am not in a position to do this, and would recall his error, and would fight shy of his Lord on account of that; go to Noah the first messenger (after me) sent by Allah. He (the Holy Prophet) said: So they would come to Noah (peace be upon him). He would say: I am not in a position to do that for you, and recall his fault which he had committed, and would fight shy of his Lord on account of that, (and would say): You better go to Ibrahim (peace be upon him) whom Allah took for a friend. They would come to Ibrahim (peace be upon him) and he would say: I am not in a position to do that for you, and would recall his fault that he had committed and would, therefore, fight shy of his Lord on that account (and would say): You better go to Moses (peace be upon him) with whom Allah conversed and con- ferred Torah upon him. He (the Holy Prophet) said: So they would come to Moses (peace be upon him) He would say: I am not in a position to do that for you, and would recall his fault that he had committed and would fight shy of his Lord on account of that (and would say): You better go to Jesus, the Spirit of Allah and His word He would say: I am not in a position to do that for you; you better go to Muhammad ﷺ, a servant whose former and later sins have been forgiven. He (the narrator) said: The Messenger or Allah ﷺ observed: So they would come to me and I would ask the permission of my Lord and it would be granted to me, and when I would see Him, I would fall down in prostration, and He (Allah) would leave me thus as long as He would wish, and then it would be said: O Muhammad, raise your head, say and you would be heard; ask and it would be granted; intercede and intercession would be accepted. Then I would raise my head and extrol my Lord with the praise which my Lord would teach me. I shall then inter- cede, but a limit would be set for me I would bring them out from the Fire and make them enter Paradise (according to the limit). I shall return then ard fall down in pros- tration and Allah would leave me (in that position) as long as He would wish to leave me it would be said: Rise, O Muhammad, say and you would be heard; ask and it would be conferred; intercede and intercession would be granted. I would raise my head and extrol my Lord with praise that He would teach me. I would theft intercede and a limit would be set for me. I would bring them out of the Fire (of Hell) and make them enter Paradise. He (the narrator) said: I do not remember whether he (the Holy Prophet) said at tLe third time or at the fourth time: O my Lord, none has been left in the Fire, but thise restrained by the Holy Qur'an, i e. those who were eternally doomed. Ibn Ubaid said in a narration: Qatada observed: whose everlasting stay was imperative".

قَالَ رَسُولُ اللَّهِ ﷺ يَجْمَعُ اللَّهُ النَّاسَ يَوْمَ الْقِيَامَةِ فَيَهْتَمُّونَ لِذَلِكَ وَقَالَ ابْنُ عُبَيْدٍ فَيُلْهَمُونَ لِذَلِكَ فَيَقُولُونَ لَوِ اسْتَشْفَعْنَا عَلَى رَبِّنَا حَتَّى يُرِيحَنَا مِنْ مَكَانِنَا هَذَا قَالَ فَيَأْتُونَ آدَمَ ﷺ فَيَقُولُونَ أَنْتَ آدَمُ أَبُو الْخَلْقِ خَلَقَكَ اللَّهُ بِيَدِهِ وَنَفَخَ فِيكَ مِنْ رُوحِهِ وَأَمَرَ الْمَلاَئِكَةَ فَسَجَدُوا لَكَ اشْفَعْ لَنَا عِنْدَ رَبِّكَ حَتَّى يُرِيحَنَا مِنْ مَكَانِنَا هَذَا فَيَقُولُ لَسْتُ هُنَاكُمْ فَيَذْكُرُ خَطِيئَتَهُ الَّتِي أَصَابَ فَيَسْتَحْيِي رَبَّهُ مِنْهَا وَلَكِنِ ائْتُوا نُوحًا أَوَّلَ رَسُولٍ بَعَثَهُ اللَّهُ قَالَ فَيَأْتُونَ نُوحًا ﷺ فَيَقُولُ لَسْتُ هُنَاكُمْ فَيَذْكُرُ خَطِيئَتَهُ الَّتِي أَصَابَ فَيَسْتَحْيِي رَبَّهُ مِنْهَا وَلَكِنِ ائْتُوا إِبْرَاهِيمَ ﷺ الَّذِي اتَّخَذَهُ اللَّهُ خَلِيلاً فَيَأْتُونَ إِبْرَاهِيمَ ﷺ فَيَقُولُ لَسْتُ هُنَاكُمْ وَيَذْكُرُ خَطِيئَتَهُ الَّتِي أَصَابَ فَيَسْتَحْيِي رَبَّهُ مِنْهَا وَلَكِنِ ائْتُوا مُوسَى ﷺ الَّذِي كَلَّمَهُ اللَّهُ وَأَعْطَاهُ التَّوْرَاةَ قَالَ فَيَأْتُونَ مُوسَى عَلَيْهِ السَّلاَمُ فَيَقُولُ لَسْتُ هُنَاكُمْ وَيَذْكُرُ خَطِيئَتَهُ الَّتِي أَصَابَ فَيَسْتَحْيِي رَبَّهُ مِنْهَا وَلَكِنِ ائْتُوا عِيسَى رُوحَ اللَّهِ وَكَلِمَتَهُ فَيَأْتُونَ عِيسَى رُوحَ اللَّهِ وَكَلِمَتَهُ فَيَقُولُ لَسْتُ هُنَاكُمْ وَلَكِنِ ائْتُوا مُحَمَّدًا ﷺ عَبْدًا قَدْ غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ وَمَا تَأَخَّرَ قَالَ قَالَ رَسُولُ اللَّهِ ﷺ فَيَأْتُونِي فَأَسْتَأْذِنُ عَلَى رَبِّي فَيُؤْذَنُ لِي فَإِذَا أَنَا رَأَيْتُهُ وَقَعْتُ سَاجِدًا فَيَدَعُنِي مَا شَاءَ اللَّهُ فَيُقَالُ يَا مُحَمَّدُ ارْفَعْ رَأْسَكَ قُلْ تُسْمَعْ سَلْ تُعْطَهْ اشْفَعْ تُشَفَّعْ فَأَرْفَعُ رَأْسِي فَأَحْمَدُ رَبِّي بِتَحْمِيدٍ يُعَلِّمُنِيهِ رَبِّي ثُمَّ أَشْفَعُ فَيَحُدُّ لِي حَدًّا فَأُخْرِجُهُمْ مِنَ النَّارِ وَأُدْخِلُهُمُ الْجَنَّةَ ثُمَّ أَعُودُ فَأَقَعُ سَاجِدًا فَيَدَعُنِي مَا شَاءَ اللَّهُ أَنْ يَدَعَنِي ثُمَّ يُقَالُ ارْفَعْ رَأْسَكَ يَا مُحَمَّدُ قُلْ تُسْمَعْ سَلْ تُعْطَهْ اشْفَعْ تُشَفَّعْ فَأَرْفَعُ رَأْسِي فَأَحْمَدُ رَبِّي بِتَحْمِيدٍ يُعَلِّمُنِيهِ ثُمَّ أَشْفَعُ فَيَحُدُّ لِي حَدًّا فَأُخْرِجُهُمْ مِنَ النَّارِ وَأُدْخِلُهُمُ الْجَنَّةَ قَالَ فَلاَ أَدْرِي فِي الثَّالِثَةِ أَوْ فِي الرَّابِعَةِ قَالَ فَأَقُولُ يَا رَبِّ مَا بَقِيَ فِي النَّارِ إِلاَّ مَنْ حَبَسَهُ الْقُرْآنُ أَىْ وَجَبَ عَلَيْهِ الْخُلُودُ قَالَ ابْنُ عُبَيْدٍ فِي رِوَايَتِهِ قَالَ قَتَادَةُ أَىْ وَجَبَ عَلَيْهِ الْخُلُودُ

[Machine] The Messenger of Allah ﷺ said, "People will be gathered on the Day of Judgment, feeling distressed about it. They will say, 'If only we could intercede with our Lord to relieve us from our place.' They will come to Adam and say, 'You are Adam, whom Allah created with His own hands and breathed into you His soul, and He commanded the angels to prostrate before you. Intercede for us with your Lord to relieve us from our place.' He will say, 'I am not of help to you in this matter,' and he will mention his sin that he committed and feel embarrassed before his Lord because of it. But he will say, 'Go to Noah, the first Messenger that Allah sent.' So they will go to him and say, 'You are Noah, the first Messenger that Allah sent to the people of the Earth. Intercede for us with your Lord to relieve us from our place.' He will say, 'I am not of help to you in this matter,' and he will mention his sin that he committed and feel embarrassed before his Lord because of it. But he will say, 'Go to Ibrahim, whom Allah made His friend.' So they will go to him and say, 'You are Ibrahim, whom Allah took as a friend. Intercede for us with your Lord to relieve us from our place.' He will say, 'I am not of help to you in this matter,' and he will mention his sin that he committed and feel embarrassed before his Lord because of it. But he will say, 'Go to Musa, whom Allah created and gave the Torah.' So they will go to him and say, 'You are Musa, whom Allah created and gave the Torah. Intercede for us with your Lord to relieve us from our place.' He will say, 'I am not of help to you in this matter,' and he will mention his sin that he committed and feel embarrassed before his Lord because of it. But he will say, 'Go to 'Isa, the servant of Allah and His Messenger.' So they will go to him and say, 'You are 'Isa, the servant of Allah and His Messenger. Intercede for us with your Lord to relieve us from our place.' He will say, 'I am not of help to you in this matter,' and he will mention his sin that he committed and feel embarrassed before his Lord because of it. But he will say, 'Go to Muhammad, a servant whom Allah has forgiven for all his past and future sins.' So they will come to me and I will seek permission from my Lord, and it will be granted to me. When I see Him, I will fall in prostration, and He will let me stay in that position as long as He wishes. Then it will be said to me, 'Raise your head, O Muhammad, and speak; you will be heard, and ask; you will be given, and intercede; your intercession will be accepted.' So I will raise my head and praise my Lord with praises that He will teach me. Then I will intercede, and a limit will be set for me, and the people will be taken out of the Fire and admitted into Paradise."

قَالَ رَسُولُ اللَّهِ ﷺ «يُجْمَعُ النَّاسُ يَوْمَ الْقِيَامَةِ فَيُلْهَمُونَ لِذَلِكَ فَيَقُولُونَ لَوِ اسْتَشْفَعْنَا إِلَى رَبِّنَا كَيْ يُرِيحَنَا مِنْ مَكَانِنَا قَالَ فَيَأْتُونَ آدَمَ فَيَقُولُونَ أَنْتَ آدَمُ الَّذِي خَلَقَكَ اللَّهُ بِيَدِهِ وَنَفَخَ فِيكَ مِنْ رُوحِهِ وَأَمَرَ الْمَلَائِكَةَ فَسَجَدُوا لَكَ فَاشْفَعْ لَنَا عِنْدَ رَبِّكَ حَتَّى يُرِيحَنَا مِنْ مَكَانِنَا هَذَا قَالَ فَيَقُولُ لَسْتُ هُنَاكُمْ فَيَذْكُرُ خَطِيئَتَهُ الَّتِي أَصَابَهَا فَيَسْتَحْيِي مِنْ رَبِّهِ مِنْهَا وَلَكِنِ ائْتُوا نُوحًا أَوَّلَ رَسُولٍ بَعَثَهُ اللَّهُ فَيَأْتُونَهُ فَيَقُولُ لَسْتُ هُنَاكُمْ وَيُذْكَرُ خَطِيئَتَهُ الَّتِي أَصَابَ فَيَسْتَحْيِي رَبَّهُ مِنْهَا وَلَكِنِ ائْتُوا إِبْرَاهِيمَ الَّذِي اتَّخَذَهُ اللَّهُ خَلِيلًا قَالَ فَيَأْتُونَ إِبْرَاهِيمَ فَيَقُولُ لَسْتُ هُنَاكُمْ وَيُذْكَرُ خَطِيئَتَهُ الَّتِي أَصَابَ فَيَسْتَحْيِي رَبَّهُ مِنْهَا وَلَكِنِ ائْتُوا مُوسَى الَّذِي خَلْقَهُ اللَّهُ وَأَعْطَاهُ التَّوْرَاةَ قَالَ فَيَأْتُونَ مُوسَى فَيَقُولُ لَسْتُ هُنَاكُمْ وَيُذْكَرُ خَطِيئَتَهُ فَيَسْتَحْيِي رَبَّهُ مِنْهَا وَلَكِنِ ائْتُوا عِيسَى فَيَقُولُ لَسْتُ هُنَاكُمْ وَلَكِنِ ائْتُوا مُحَمَّدًا ﷺ عَبْدٌ غَفَرَ اللَّهُ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ وَمَا تَأَخَّرَ قَالَ فَيَأْتُونِي فَأَسْتَأْذِنُ عَلَى رَبِّي فَيَأْذَنُ لِي فَإِذَا أَنَا رَأَيْتُهُ وَقَعَتْ سَاجِدًا فَ يَدَعُنِي مَا شَاءَ اللَّهُ أَنْ يَدَعَنِي ثُمَّ يُقَالُ ارْفَعْ مُحَمَّدُ وَقُلْ تُسْمَعْ وَسَلْ تُعْطَهْ وَاشْفَعْ تُشَفَّعْ قَالَ فَأَرْفَعُ رَأْسِي فَأَحْمَدُ رَبِّي بِمَحَامِدَ يُعَلِّمُنِيهِ ثُمَّ أَشْفَعُ فَيَحُدُّ لِي حَدًّا فَأُخْرِجُهُمْ مِنَ النَّارِ وَأُدْخِلُهُمُ الْجَنَّةَ ثُمَّ أَعُودُ سَاجِدًا فَيَدَعُنِي مَا شَاءَ اللَّهُ أَنْ يَدَعَنِي ثُمَّ يُقَالُ ارْفَعْ مُحَمَّدُ وَقُلْ تُسْمَعْ سَلْ تُعْطَهْ اشْفَعْ تُشَفَّعْ فَأَرْفَعُ رَأْسِي وَأَحْمَدُ رَبِّي بِمَحَامِدَ يُعَلِّمُنِيهِ ثُمَّ أَشْفَعُ فَيَحُدُّ لِي حَدًّا فَأُخْرِجُهُمْ مِنَ النَّارِ وَأُدْخِلُهُمُ الْجَنَّةَ ثُمَّ أَضَعُ رَأْسِي فَيَدَعُنِي مَا شَاءَ اللَّهُ أَنْ يَدَعَنِيَ ثُمَّ يُقَالُ لِيَ ارْفَعْ رَأْسَكَ وَقُلْ تُسْمَعْ سَلْ تُعْطَهْ اشْفَعْ تُشَفَّعْ فَأَرْفَعُ رَأْسِي فَأَحْمَدُ رَبِّي بِمَحَامِدَ يُعَلِّمُنِيهِ ثُمَّ أَشْفَعُ فَيَحُدُّ لِي حَدًّا فَأُخْرِجُهُمْ مِنَ النَّارِ وَأُدْخِلُهُمُ الْجَنَّةَ»

Messenger of Allah ﷺ said, "While I was sleeping, I saw myself (in a dream) standing by a well. I drew from it as much water as Allah wished me to draw, and then Ibn Quhafa (Abu Bakr) took the bucket from me and drew one or two buckets, and there was weakness in his drawing----may Allah forgive him! Then ʿUmar took the bucket which turned into something like a big drum. I had never seen a powerful man among the people working as perfectly and vigorously as he did. (He drew so much water that) the people drank to their satisfaction and watered their camels that knelt down there. (See Hadith No. 16, Vol. 5)

قَالَ رَسُولُ اللَّهِ ﷺ بَيْنَا أَنَا نَائِمٌ رَأَيْتُنِي عَلَى قَلِيبٍ فَنَزَعْتُ مَا شَاءَ اللَّهُ أَنْ أَنْزِعَ ثُمَّ أَخَذَهَا ابْنُ أَبِي قُحَافَةَ فَنَزَعَ ذَنُوبًا أَوْ ذَنُوبَيْنِ وَفِي نَزْعِهِ ضَعْفٌ وَاللَّهُ يَغْفِرُ لَهُ ثُمَّ أَخَذَهَا عُمَرُ فَاسْتَحَالَتْ غَرْبًا فَلَمْ أَرَ عَبْقَرِيًّا مِنَ النَّاسِ يَفْرِي فَرِيَّهُ حَتَّى ضَرَبَ النَّاسُ حَوْلَهُ بِعَطَنٍ

Messenger of Allah ﷺ said, "(I saw in a dream that) while I was standing at a well and drawing water therefrom, suddenly Abu Bakr and ʿUmar came to me. Abu Bakr took the bucket and drew one or two buckets (full of water), but there was weakness in his pulling, but Allah forgave him. Then Ibn Al- Khattab took the bucket from Abu Bakr's hand and the bucket turned into a very large one in his hand. I have never seen any strong man among the people doing such a hard job as ʿUmar did, till (the people drank to their satisfaction) and water their camels to their fill and they sat near the water."

قَالَ قَالَ رَسُولُ اللَّهِ ﷺ بَيْنَا أَنَا عَلَى بِئْرٍ أَنْزِعُ مِنْهَا إِذْ جَاءَ أَبُو بَكْرٍ وَعُمَرُ فَأَخَذَ أَبُو بَكْرٍ الدَّلْوَ فَنَزَعَ ذَنُوبًا أَوْ ذَنُوبَيْنِ وَفِي نَزْعِهِ ضَعْفٌ فَغَفَرَ اللَّهُ لَهُ ثُمَّ أَخَذَهَا ابْنُ الْخَطَّابِ مِنْ يَدِ أَبِي بَكْرٍ فَاسْتَحَالَتْ فِي يَدِهِ غَرْبًا فَلَمْ أَرَ عَبْقَرِيًّا مِنَ النَّاسِ يَفْرِي فَرْيَهُ حَتَّى ضَرَبَ النَّاسُ بِعَطَنٍ

Messenger of Allah ﷺ said, "While I was sleeping, I saw myself standing at a well over which there was a bucket. I pulled out from it as many buckets of water as Allah wished, and then Ibn Abi Quhafa (Abu Bakr) took the bucket from me and pulled out one or two full buckets, and there was weakness in his pull--may Allah forgive him. Then the bucket turned into a very large one and ʿUmar bin Al-Khattab took it. I have never seen any strong man among the people, drawing water with such strength as ʿUmar did, till the people (drank to their satisfaction and) watered their camels to their fill; whereupon the camels sat beside the water."

أَخْبَرَهُ أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ بَيْنَا أَنَا نَائِمٌ رَأَيْتُنِي عَلَى قَلِيبٍ وَعَلَيْهَا دَلْوٌ فَنَزَعْتُ مِنْهَا مَا شَاءَ اللَّهُ ثُمَّ أَخَذَهَا ابْنُ أَبِي قُحَافَةَ فَنَزَعَ مِنْهَا ذَنُوبًا أَوْ ذَنُوبَيْنِ وَفِي نَزْعِهِ ضَعْفٌ وَاللَّهُ يَغْفِرُ لَهُ ثُمَّ اسْتَحَالَتْ غَرْبًا فَأَخَذَهَا عُمَرُ بْنُ الْخَطَّابِ فَلَمْ أَرَ عَبْقَرِيًّا مِنَ النَّاسِ يَنْزِعُ نَزْعَ عُمَرَ بْنِ الْخَطَّابِ حَتَّى ضَرَبَ النَّاسُ بِعَطَنٍ

I heard Messenger of Allah ﷺ saying, "While I was sleeping, I saw myself standing at a well, on it there was a bucket. I drew water from the well as much as Allah wished. Then Ibn Abi Quhafa (i.e. Abu Bakr) took the bucket from me and brought out one or two buckets (of water) and there was weakness in his drawing the water. May Allah forgive his weakness for him. Then the bucket turned into a very big one and Ibn Al-Khattab took it over and I had never seen such a mighty person amongst the people as him in performing such hard work, till the people drank to their satisfaction and watered their camels that knelt down there."

سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ بَيْنَا أَنَا نَائِمٌ رَأَيْتُنِي عَلَى قَلِيبٍ عَلَيْهَا دَلْوٌ فَنَزَعْتُ مِنْهَا مَا شَاءَ اللَّهُ ثُمَّ أَخَذَهَا ابْنُ أَبِي قُحَافَةَ فَنَزَعَ بِهَا ذَنُوبًا أَوْ ذَنُوبَيْنِ وَفِي نَزْعِهِ ضَعْفٌ وَاللَّهُ يَغْفِرُ لَهُ ضَعْفَهُ ثُمَّ اسْتَحَالَتْ غَرْبًا فَأَخَذَهَا ابْنُ الْخَطَّابِ فَلَمْ أَرَ عَبْقَرِيًّا مِنَ النَّاسِ يَنْزِعُ نَزْعَ عُمَرَ حَتَّى ضَرَبَ النَّاسُ بِعَطَنٍ

Messenger of Allah ﷺ said. "While (in a dream), I was standing by a well, drawing water from it. Abu Bakr and ʿUmar came to me. Abu Bakr took the bucket (from me) and drew one or two buckets of water, and there was some weakness in his drawing. May Allah forgive him. Then Ibn Al-Khattab took the bucket from Abu Bakr, and the bucket turned into a very large one in his hands. I had never seen such a mighty person amongst the people as him in performing such hard work. He drew so much water that the people drank to their satisfaction and watered their camels." (Wahab, a sub-narrator said, "till their camels drank and knelt down.")

قَالَ رَسُولُ اللَّهِ ﷺ بَيْنَمَا أَنَا عَلَى بِئْرٍ أَنْزِعُ مِنْهَا جَاءَنِي أَبُو بَكْرٍ وَعُمَرُ فَأَخَذَ أَبُو بَكْرٍ الدَّلْوَ فَنَزَعَ ذَنُوبًا أَوْ ذَنُوبَيْنِ وَفِي نَزْعِهِ ضَعْفٌ وَاللَّهُ يَغْفِرُ لَهُ ثُمَّ أَخَذَهَا ابْنُ الْخَطَّابِ مِنْ يَدِ أَبِي بَكْرٍ فَاسْتَحَالَتْ فِي يَدِهِ غَرْبًا فَلَمْ أَرَ عَبْقَرِيًّا مِنَ النَّاسِ يَفْرِي فَرِيَّهُ فَنَزَعَ حَتَّى ضَرَبَ النَّاسُ بِعَطَنٍ قَالَ وَهْبٌ الْعَطَنُ مَبْرَكُ الإِبِلِ يَقُولُ حَتَّى رَوِيَتِ الإِبِلُ فَأَنَاخَتْ

While I was asleep I saw myself on a well with a leathern bucket on a pulley. I drew (water) out of that as Allah wished me (to draw). Then the son of Abu Quhafa (Abu Bakr) drew from it one bucketful or two and there was some weakness in drawing that (may Allah forgive him). Then that bucket (changed into a large bucket) and Ibn Khattab drew it. I did not see any strongest man drawing it like 'Umar b. Khattab. He brought out so much water that the camels of the people had enough to drink and then laid down (for rest).

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ بَيْنَا أَنَا نَائِمٌ رَأَيْتُنِي عَلَى قَلِيبٍ عَلَيْهَا دَلْوٌ فَنَزَعْتُ مِنْهَا مَا شَاءَ اللَّهُ ثُمَّ أَخَذَهَا ابْنُ أَبِي قُحَافَةَ فَنَزَعَ بِهَا ذَنُوبًا أَوْ ذَنُوبَيْنِ وَفِي نَزْعِهِ وَاللَّهُ يَغْفِرُ لَهُ ضَعْفٌ ثُمَّ اسْتَحَالَتْ غَرْبًا فَأَخَذَهَا ابْنُ الْخَطَّابِ فَلَمْ أَرَ عَبْقَرِيًّا مِنَ النَّاسِ يَنْزِعُ نَزْعَ عُمَرَ بْنِ الْخَطَّابِ حَتَّى ضَرَبَ النَّاسُ بِعَطَنٍ

Messenger of Allah ﷺ said, "(I saw in a dream that) while I was standing at a well and drawing water therefrom, suddenly Abu Bakr and ʿUmar came to me. Abu Bakr took the bucket and drew one or two buckets (full of water), but there was weakness in his pulling, but Allah forgave him. Then Ibn Al- Khattab took the bucket from Abu Bakr's hand and the bucket turned into a very large one in his hand. I have never seen any strong man among the people doing such a hard job as ʿUmar did, till (the people drank to their satisfaction) and water their camels to their fill and they sat near the water." (Using translation from Bukhārī 7019)

أَنَّ رَسُولَ اللهِ ﷺ قَالَ بَيْنَمَا أَنَا عَلَى بِئْرٍ أَنْزِعُ مِنْهَا إِذْ جَاءَ أَبُو بَكْرٍ وَعُمَرُ فَأَخَذَ أَبُو بَكْرٍ الدَّلْوَ فَنَزَعَ ذَنُوبًا أَوْ ذَنُوبَيْنِ وَفِي نَزْعِهِ ضَعْفٌ وَاللهُ يَغْفِرُ لَهُ ثُمَّ أَخَذَ عُمَرُ بْنُ الْخَطَّابِ مِنْ أَبِي بَكْرٍ فَاسْتَحَالَتْ فِي يَدِهِ غَرْبًا فَلَمْ أَرَ عَبْقَرِيًّا مِنَ النَّاسِ يَفْرِي فَرِيَّهُ حَتَّى ضَرَبَ النَّاسُ بِعَطَنٍ

While I was asleep I saw myself on a well with a leathern bucket on a pulley. I drew (water) out of that as Allah wished me (to draw). Then the son of Abu Quhafa (Abu Bakr) drew from it one bucketful or two and there was some weakness in drawing that (may Allah forgive him). Then that bucket (changed into a large bucket) and Ibn Khattab drew it. I did not see any strongest man drawing it like 'Umar b. Khattab. He brought out so much water that the camels of the people had enough to drink and then laid down (for rest). (Using translation from Muslim 2392a)

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «بَيْنَا أَنَا نَائِمٌ رَأَيْتُنِي عَلَى قَلِيبٍ عَلَيْهَا دَلْوٌ فَنَزَعْتُ مِنْهَا مَا شَاءَ اللَّهُ ثُمَّ أَخَذَهَا مِنِّي ابْنُ أَبِي قُحَافَةَ فَنَزَعَ مِنْهَا ذَنُوبًا أَوْ ذَنُوبَيْنِ وَفِي نَزْعِهِ ضَعْفٌ وَاللَّهُ يَغْفِرُ لَهُ ضَعْفَهُ ثُمَّ اسْتَحَالَ الدَّلْوُ غَرْبًا ثُمَّ أَخَذَهَا عُمَرُ بْنُ الْخَطَّابِ فَلَمْ أَرَ عَبْقَرِيًّا مِنَ النَّاسِ يَنْزِعُ نَزْعَ ابْنِ الْخَطَّابِ حَتَّى ضَرَبَ النَّاسُ بِعَطَنٍ»

[Machine] Narrated by the Messenger of Allah ﷺ , "I saw in a dream that the people were gathered, and Abu Bakr ibn Abi Quhafa stood up and took away one or two sins. His effort in removing them was weak, but Allah forgave him. Then, Umar ibn al-Khattab took them and threw them away to the west. I did not see a powerful gust of wind blowing until the people were struck by a catastrophe."

عَنْ رَسُولِ اللهِ ﷺ قَالَ «رَأَيْتُ فِي الْمَنَامِ أَنَّ النَّاسَ جُمِعُوا فَقَامَ أَبُو بَكْرِ بْنُ أَبِي قُحَافَةَ فَنَزَعَ ذَنُوبًا أَوْ ذَنُوبَيْنِ وَفِي نَزْعِهِ ضَعْفٌ وَاللهُ يَغْفِرُ لَهُ ثُمَّ أَخَذَهَا عُمَرُ بْنُ الْخَطَّابِ فَاسْتَحَالَتْ غَرْبًا فَلَمْ أَرَ عَبْقَرِيًّا يَفْرِي فَرِيَّهُ حَتَّى ضَرَبَ النَّاسُ بِعَطَنٍ»

I heard Messenger of Allah ﷺ saying, "While I was sleeping, I saw myself standing at a well, on it there was a bucket. I drew water from the well as much as Allah wished. Then Ibn Abi Quhafa (i.e. Abu Bakr) took the bucket from me and brought out one or two buckets (of water) and there was weakness in his drawing the water. May Allah forgive his weakness for him. Then the bucket turned into a very big one and Ibn Al-Khattab took it over and I had never seen such a mighty person amongst the people as him in performing such hard work, till the people drank to their satisfaction and watered their camels that knelt down there." (Using translation from Bukhārī 3664)

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «بَيْنَمَا أَنَا نَائِمٌ رَأَيْتُنِي عَلَى قُلَيْبٍ فَنَزَعْتُ مِنْهَا مَا شَاءَ اللهُ ثُمَّ نَزَعَ ابْنُ أَبِي قُحَافَةَ ذَنُوبًا أَوْ ذَنُوبَيْنِ وَفِي نَزْعِهِ ضِعْفٌ وَلْيَغْفِرِ اللهُ لَهُ ثُمَّ اسْتَحَالَتْ غَرْبًا فَلَمْ أَرْ عَبْقَرِيًّا مِنَ النَّاسِ يَنْزِعُ نَزْعَهُ حَتَّى ضَرَبَ النَّاسُ بِعَطَنٍ»

I heard Messenger of Allah ﷺ saying, "While I was sleeping, I saw myself standing at a well, on it there was a bucket. I drew water from the well as much as Allah wished. Then Ibn Abi Quhafa (i.e. Abu Bakr) took the bucket from me and brought out one or two buckets (of water) and there was weakness in his drawing the water. May Allah forgive his weakness for him. Then the bucket turned into a very big one and Ibn Al-Khattab took it over and I had never seen such a mighty person amongst the people as him in performing such hard work, till the people drank to their satisfaction and watered their camels that knelt down there." (Using translation from Bukhārī 3664)

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «بَيْنَا أَنَا نَائِمٌ رَأَيْتُنِي عَلَى قُلَيْبٍ عَلَيْهَا دَلْوٌ فَنُزِعَتْ مِنْهَا مَا شَاءَ اللهُ ثُمَّ أَخَذَهَا ابْنُ أَبِي قُحَافَةَ فَنَزَعَ ذَنُوبًا أَوْ ذَنُوبَيْنِ وَفِي نَزْعِهِ ضَعْفٌ وَلْيَغْفِرِ اللهُ لَهُ ثُمَّ اسْتَحَالَتِ الدَّلْوُ غَرْبًا فَأَخَذَهَا عُمَرُ بْنُ الْخَطَّابِ فَلَمْ أَرَ عَبْقَرِيًّا مِنَ النَّاسِ يَنْزِعُ نَزْعَ ابْنِ الْخَطَّابِ حَتَّى ضَرَبَ النَّاسُ بِعَطَنٍ»

I heard Messenger of Allah ﷺ saying, "While I was sleeping, I saw myself standing at a well, on it there was a bucket. I drew water from the well as much as Allah wished. Then Ibn Abi Quhafa (i.e. Abu Bakr) took the bucket from me and brought out one or two buckets (of water) and there was weakness in his drawing the water. May Allah forgive his weakness for him. Then the bucket turned into a very big one and Ibn Al-Khattab took it over and I had never seen such a mighty person amongst the people as him in performing such hard work, till the people drank to their satisfaction and watered their camels that knelt down there." (Using translation from Bukhārī 3664)

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ بَيْنَا أَنَا نَائِمٌ رَأَيْتُنِي عَلَى قَلِيبٍ عَلَيْهَا دَلْوٌ فَنَزَعْتُهُ فَنَزَعْتُ مِنْهَا مَا شَاءَ اللهُ ثُمَّ أَخَذَهَا ابْنُ أَبِي قُحَافَةَ فَنَزَعَ مِنْهَا ذَنُوبًا أَوْ ذَنُوبَيْنِ وَفِي نَزْعِهِ ضَعْفٌ وَاللهُ يَغْفِرُ لَهُ ثُمَّ اسْتَحَالَتْ غَرْبًا فَأَخَذَهَا ابْنُ الْخَطَّابِ فَلَمْ أَرَ عَبْقَرِيًّا مِنَ النَّاسِ يَنْزِعُ نَزْعَ عُمَرَ بْنِ الْخَطَّابِ حَتَّى ضَرَبَ النَّاسُ بِعَطَنٍ

"بَينَا أنَا نَائِمٌ رَأَيتُنى عَلَى قُلَيب فَنَزَعْتُ منْها مَا شَاءَ اللهُ ثُمَّ نَزع ابْنُ أبي قُحَافَةَ ذَنُوبًا، أَوْ ذَنُوبَينَ، وَفِي نَزْعِهِ ضَعْفٌ، فَاللهُ يَغْفِرُ لَهُ ثُمَّ استَحَالتْ غَرْبًا فَأَخَذَ عُمَرُ بْنُ الخَطَّاب فَلَمْ أَرَ عَبْقَريًا يفْرِى فَريَّهُ".

(the wife of the Prophet) I bought a cushion having on it pictures (of animals). When Messenger of Allah ﷺ saw it, he stood at the door and did not enter. I noticed the sign of disapproval on his face and said, "O Messenger of Allah ﷺ! I repent to Allah and His Apostle. What sin have I committed?' Messenger of Allah ﷺ said. "What is this cushion?" I said, "I have bought it for you so that you may sit on it and recline on it." Messenger of Allah ﷺ said, "The makers of these pictures will be punished on the Day of Resurrection, and it will be said to them, 'Give life to what you have created (i.e., these pictures).' " The Prophet ﷺ added, "The Angels of (Mercy) do not enter a house in which there are pictures (of animals).

عَنْ عَائِشَةَ زَوْجِ النَّبِيِّ ﷺ أَنَّهَا أَخْبَرَتْهُ أَنَّهَا اشْتَرَتْ نُمْرُقَةً فِيهَا تَصَاوِيرُ فَلَمَّا رَآهَا رَسُولُ اللَّهِ ﷺ قَامَ عَلَى الْبَابِ فَلَمْ يَدْخُلْ فَعَرَفْتُ فِي وَجْهِهِ الْكَرَاهِيَةَ فَقُلْتُ يَا رَسُولَ اللَّهِ أَتُوبُ إِلَى اللَّهِ وَإِلَى رَسُولِهِ مَاذَا أَذْنَبْتُ فَقَالَ رَسُولُ اللَّهِ ﷺ مَا بَالُ هَذِهِ النِّمْرِقَةِ قَالَتْ فَقُلْتُ اشْتَرَيْتُهَا لَكَ لِتَقْعُدَ عَلَيْهَا وَتَوَسَّدَهَا فَقَالَ رَسُولُ اللَّهِ ﷺ إِنَّ أَصْحَابَ هَذِهِ الصُّوَرِ يُعَذَّبُونَ يَوْمَ الْقِيَامَةِ وَيُقَالُ لَهُمْ أَحْيُوا مَا خَلَقْتُمْ وَقَالَ إِنَّ الْبَيْتَ الَّذِي فِيهِ الصُّوَرُ لاَ تَدْخُلُهُ الْمَلاَئِكَةُ

I purchased a cushion with pictures on it. The Prophet (came and) stood at the door but did not enter. I said (to him), "I repent to Allah for what (the guilt) I have done." He said, "What is this cushion?" I said, "It is for you to sit on and recline on." He said, "The makers of these pictures will be punished on the Day of Resurrection and it will be said to them, 'Make alive what you have created.' Moreover, the angels do not enter a house where there are pictures.'"

أَنَّهَا اشْتَرَتْ نُمْرُقَةً فِيهَا تَصَاوِيرُ فَقَامَ النَّبِيُّ ﷺ بِالْبَابِ فَلَمْ يَدْخُلْ فَقُلْتُ أَتُوبُ إِلَى اللَّهِ مِمَّا أَذْنَبْتُ قَالَ مَا هَذِهِ النُّمْرُقَةُ قُلْتُ لِتَجْلِسَ عَلَيْهَا وَتَوَسَّدَهَا قَالَ إِنَّ أَصْحَابَ هَذِهِ الصُّوَرِ يُعَذَّبُونَ يَوْمَ الْقِيَامَةِ يُقَالُ لَهُمْ أَحْيُوا مَا خَلَقْتُمْ وَإِنَّ الْمَلاَئِكَةَ لاَ تَدْخُلُ بَيْتًا فِيهِ الصُّورَةُ

(the wife of the Prophet) I bought a cushion having pictures on it. When Messenger of Allah ﷺ saw it, he stopped at the gate and did not enter. I noticed the signs of hatred (for that) on his face! I said, "O Messenger of Allah ﷺ! I turn to Allah and His Apostle in repentance! What sin have I committed?" He said, "What about this cushion?" I said, 'I bought it for you to sit on and recline on." Messenger of Allah ﷺ said, "The makers of these pictures will be punished (severely) on the Day of Resurrection and it will be said to them, 'Make alive what you have created.'" He added, "Angels do not enter a house in which there are pictures."

عَنْ عَائِشَةَ ؓ زَوْجِ النَّبِيِّ ﷺ أَنَّهَا أَخْبَرَتْهُ أَنَّهَا اشْتَرَتْ نُمْرُقَةً فِيهَا تَصَاوِيرُ فَلَمَّا رَآهَا رَسُولُ اللَّهِ ﷺ قَامَ عَلَى الْبَابِ فَلَمْ يَدْخُلْ فَعَرَفَتْ فِي وَجْهِهِ الْكَرَاهِيَةَ قَالَتْ يَا رَسُولَ اللَّهِ أَتُوبُ إِلَى اللَّهِ وَإِلَى رَسُولِهِ مَاذَا أَذْنَبْتُ قَالَ مَا بَالُ هَذِهِ النُّمْرُقَةِ فَقَالَتِ اشْتَرَيْتُهَا لِتَقْعُدَ عَلَيْهَا وَتَوَسَّدَهَا فَقَالَ رَسُولُ اللَّهِ ﷺ إِنَّ أَصْحَابَ هَذِهِ الصُّوَرِ يُعَذَّبُونَ يَوْمَ الْقِيَامَةِ وَيُقَالُ لَهُمْ أَحْيُوا مَا خَلَقْتُمْ وَقَالَ إِنَّ الْبَيْتَ الَّذِي فِيهِ الصُّوَرُ لاَ تَدْخُلُهُ الْمَلاَئِكَةُ

(mother of the faithful believers) I bought a cushion with pictures on it. When Messenger of Allah ﷺ saw it, he kept standing at the door and did not enter the house. I noticed the sign of disgust on his face, so I said, "O Messenger of Allah ﷺ! I repent to Allah and H is Apostle . (Please let me know) what sin I have done." Messenger of Allah ﷺ said, "What about this cushion?" I replied, "I bought it for you to sit and recline on." Messenger of Allah ﷺ said, "The painters (i.e. owners) of these pictures will be punished on the Day of Resurrection. It will be said to them, 'Put life in what you have created (i.e. painted).' " The Prophet ﷺ added, "The angels do not enter a house where there are pictures."

عَنْ عَائِشَةَ أُمِّ الْمُؤْمِنِينَ ؓ أَنَّهَا أَخْبَرَتْهُ أَنَّهَا اشْتَرَتْ نُمْرُقَةً فِيهَا تَصَاوِيرُ فَلَمَّا رَآهَا رَسُولُ اللَّهِ ﷺ قَامَ عَلَى الْبَابِ فَلَمْ يَدْخُلْهُ فَعَرَفْتُ فِي وَجْهِهِ الْكَرَاهِيَةَ فَقُلْتُ يَا رَسُولَ اللَّهِ أَتُوبُ إِلَى اللَّهِ وَإِلَى رَسُولِهِ ﷺ مَاذَا أَذْنَبْتُ فَقَالَ رَسُولُ اللَّهِ ﷺ مَا بَالُ هَذِهِ النُّمْرُقَةِ قُلْتُ اشْتَرَيْتُهَا لَكَ لِتَقْعُدَ عَلَيْهَا وَتَوَسَّدَهَا فَقَالَ رَسُولُ اللَّهِ ﷺ إِنَّ أَصْحَابَ هَذِهِ الصُّوَرِ يَوْمَ الْقِيَامَةِ يُعَذَّبُونَ فَيُقَالُ لَهُمْ أَحْيُوا مَا خَلَقْتُمْ وَقَالَ إِنَّ الْبَيْتَ الَّذِي فِيهِ الصُّوَرُ لاَ تَدْخُلُهُ الْمَلاَئِكَةُ

Messenger of Allah, I offer repentance to Allah and His Messenger. (but tell me) what is the sin that I have committed. Thereupon Messenger of Allah ﷺ said: What is this carpet? She said: I bought it for you so that you might sit on it and take rest. Thereupon Messenger of Allah ﷺ said: The owners of these pictures would be tormented and they would be asked to bring to life what they tried to create. He then said: Angels do not enter the house in which there is a picture.

أَنَّهَا اشْتَرَتْ نُمْرَقَةً فِيهَا تَصَاوِيرُ فَلَمَّا رَآهَا رَسُولُ اللَّهِ ﷺ قَامَ عَلَى الْبَابِ فَلَمْ يَدْخُلْ فَعَرَفْتُ أَوْ فَعُرِفَتْ فِي وَجْهِهِ الْكَرَاهِيَةُ فَقَالَتْ يَا رَسُولَ اللَّهِ أَتُوبُ إِلَى اللَّهِ وَإِلَى رَسُولِهِ فَمَاذَا أَذْنَبْتُ فَقَالَ رَسُولُ اللَّهِ ﷺ مَا بَالُ هَذِهِ النُّمْرُقَةِ فَقَالَتِ اشْتَرَيْتُهَا لَكَ تَقْعُدُ عَلَيْهَا وَتَوَسَّدُهَا فَقَالَ رَسُولُ اللَّهِ ﷺ إِنَّ أَصْحَابَ هَذِهِ الصُّوَرِ يُعَذَّبُونَ وَيُقَالُ لَهُمْ أَحْيُوا مَا خَلَقْتُمْ ثُمَّ قَالَ إِنَّ الْبَيْتَ الَّذِي فِيهِ الصُّوَرُ لاَ تَدْخُلُهُ الْمَلاَئِكَةُ

Malik related to me from Nafi from al-Qasim ibn Muhammad from A'isha, the wife of the Prophet ﷺ that she bought a cushion which had pictures on it. When the Messenger of Allah ﷺ saw it, he stopped at the door and did not enter. She recognised disapproval on his face and said, "Messenger of Allah, I turn in repentance to Allah and His Messenger. What have I done wrong?" The Messenger of Allah ﷺ said, "What is the meaning of this cushion?" She said, "I bought it for you to sit and recline on." The Messenger of Allah ﷺ said, "Those who make such pictures will be punished on the Day of Rising. It will be said to them, 'Bring to life what you have created'. Then he said, 'The angels do not enter a house in which there are pictures.' "

عَنْ عَائِشَةَ زَوْجِ النَّبِيِّ ﷺ أَنَّهَا اشْتَرَتْ نُمْرُقَةً فِيهَا تَصَاوِيرُ فَلَمَّا رَآهَا رَسُولُ اللَّهِ ﷺ قَامَ عَلَى الْبَابِ فَلَمْ يَدْخُلْ فَعَرَفَتْ فِي وَجْهِهِ الْكَرَاهِيَةَ وَقَالَتْ يَا رَسُولَ اللَّهِ أَتُوبُ إِلَى اللَّهِ وَإِلَى رَسُولِهِ فَمَاذَا أَذْنَبْتُ فَقَالَ رَسُولُ اللَّهِ ﷺ فَمَا بَالُ هَذِهِ النُّمْرُقَةِ قَالَتِ اشْتَرَيْتُهَا لَكَ تَقْعُدُ عَلَيْهَا وَتَوَسَّدُهَا فَقَالَ رَسُولُ اللَّهِ ﷺ إِنَّ أَصْحَابَ هَذِهِ الصُّوَرِ يُعَذَّبُونَ يَوْمَ الْقِيَامَةِ يُقَالُ لَهُمْ أَحْيُوا مَا خَلَقْتُمْ ثُمَّ قَالَ إِنَّ الْبَيْتَ الَّذِي فِيهِ الصُّوَرُ لاَ تَدْخُلُهُ الْمَلاَئِكَةُ

Messenger of Allah, I offer repentance to Allah and His Messenger. (but tell me) what is the sin that I have committed. Thereupon Messenger of Allah ﷺ said: What is this carpet? She said: I bought it for you so that you might sit on it and take rest. Thereupon Messenger of Allah ﷺ said: The owners of these pictures would be tormented and they would be asked to bring to life what they tried to create. He then said: Angels do not enter the house in which there is a picture. (Using translation from Muslim 2107n)

أَنَّهَا اشْتَرَتْ نُمْرُقَةً فِيهَا تَصَاوِيرُ فَلَمَّا رَآهَا رَسُولُ اللهِ ﷺ قَامَ عَلَى الْبَابِ فَلَمْ يَدْخُلْ فَعَرَفْتُ فِي وَجْهِهِ الْكَرَاهِيَةَ فَقُلْتُ يَا رَسُولَ اللهِ أَتُوبُ إِلَى اللهِ وَإِلَى رَسُولِهِ مَا أَذْنَبْتُ؟ فَقَالَ رَسُولُ اللهِ ﷺ مَا بَالُ هَذِهِ النُّمْرُقَةِ؟ فَقُلْتُ اشْتَرَيْتُهَا لِتَقْعُدَ عَلَيْهَا وَلِتَوَسَّدَهَا فَقَالَ رَسُولُ اللهِ ﷺ إِنَّ أَصْحَابَ هَذِهِ الصُّورِ يُعَذَّبُونَ بِهَا يُقَالُ لَهُمْ أَحْيُوا مَا خَلَقْتُمْ وَقَالَ إِنَّ الْبَيْتَ الَّذِي فِيهِ الصُّورَةُ لَا تَدْخُلُهُ الْمَلَائِكَةُ

Messenger of Allah, I offer repentance to Allah and His Messenger. (but tell me) what is the sin that I have committed. Thereupon Messenger of Allah ﷺ said: What is this carpet? She said: I bought it for you so that you might sit on it and take rest. Thereupon Messenger of Allah ﷺ said: The owners of these pictures would be tormented and they would be asked to bring to life what they tried to create. He then said: Angels do not enter the house in which there is a picture. (Using translation from Muslim 2107n)

أَنَّهَا اشْتَرَتْ نُمْرُقَةً فِيهَا تَصَاوِيرُ فَلَمَّا رَآهَا رَسُولُ اللَّهِ ﷺ قَامَ عَلَى الْبَابِ فَلَمْ يَدْخُلْ فَعَرَفْتُ فِي وَجْهِهِ الْكَرَاهِيَةَ فَقَالَتْ يَا رَسُولَ اللَّهِ أَتُوبُ إِلَى اللَّهِ وَإِلَى رَسُولِهِ فَمَاذَا أَذْنَبْتُ؟ فَقَالَ رَسُولُ اللَّهِ ﷺ «فَمَا بَالُ هَذِهِ النُّمْرُقَةِ»؟ فَقَالَتِ اشْتَرَيْتُهَا لَكَ تَقْعُدُ عَلَيْهَا وَتَوَسَّدُهَا فَقَالَ «إِنَّ أَصْحَابَ هَذِهِ الصُّوَرِ يُعَذَّبُونَ يَوْمَ الْقِيَامَةِ فَيُقَالُ لَهُمْ أَحْيُوا مَا خَلَقْتُمْ» ثُمَّ قَالَ «إِنَّ الْبَيْتَ الَّذِي فِيهِ الصُّوَرُ لَا تَدْخُلُهُ الْمَلَائِكَةُ»

[Machine] She bought a picture frame with pictures in it. When the Prophet Muhammad ﷺ saw it, he stood at the door and did not enter. I noticed the disapproval on his face, so I said, "O Messenger of Allah, should I repent to Allah and His Messenger for what I have done?" The Messenger of Allah ﷺ asked, "What is the matter with this picture frame?" I said, "I bought it for you so that you can sit on it and use it as a cushion." He said, "Verily, the people who make these images will be punished on the Day of Resurrection. It will be said to them, 'Give life to what you have created.'" He also said, "Angels do not enter a house that contains images."

اشْتَرَتْ نُمْرُقَةً فِيهَا تَصَاوِيرُ فَلَمَّا رَآهَا رَسُولُ اللهِ ﷺ قَامَ عَلَى الْبَابِ فَلَمْ يَدْخُلْ فَعَرَفْتُ فِي وَجْهِهِ الْكَرَاهِيَةَ فَقُلْتُ يَا رَسُولَ اللهِ أَتُوبُ إِلَى اللهِ وَإِلَى رَسُولِهِ مَاذَا أَذْنَبْتُ؟ فَقَالَ رَسُولُ اللهِ ﷺ مَا بَالُ هَذِهِ النُّمْرُقَةِ؟ فَقُلْتُ اشْتَرَيْتُهَا لَكَ لِتَقْعُدَ عَلَيْهَا وَتَوَسَّدَهَا فَقَالَ إِنَّ أَصْحَابَ هَذِهِ الصُّوَرِ يَوْمَ الْقِيَامَةِ يُعَذَّبُونَ يُقَالُ لَهُمْ أَحْيُوا مَا خَلَقْتُمْ وَقَالَ إِنَّ الْبَيْتَ الَّذِي فِيهِ الصُّوَرُ لَا تَدْخُلُهُ الْمَلَائِكَةُ 14555 وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ أنبأ يَحْيَى بْنُ مَنْصُورٍ ثنا مُحَمَّدُ بْنُ عَبْدِ السَّلَامِ ثنا يَحْيَى بْنُ يَحْيَى قَالَ قَرَأْتُ عَلَى مَالِكٍ فَذَكَرَهُ

I asked Messenger of Allah ﷺ "What is the biggest sin in the sight of Allah?" He said, "To set up rivals unto Allah though He alone created you." I said, "In fact, that is a tremendous sin," and added, "What next?" He said, "To kill your son being afraid that he may share your food with you." I further asked, "What next?" He said, "To commit illegal sexual intercourse with the wife of your neighbor."

سَأَلْتُ النَّبِيَّ ﷺ أَىُّ الذَّنْبِ أَعْظَمُ عِنْدَ اللَّهِ قَالَ أَنْ تَجْعَلَ لِلَّهِ نِدًّا وَهْوَ خَلَقَكَ قُلْتُ إِنَّ ذَلِكَ لَعَظِيمٌ قُلْتُ ثُمَّ أَىّ قَالَ ثُمَّ أَنْ تَقْتُلَ وَلَدَكَ تَخَافُ أَنْ يَطْعَمَ مَعَكَ قُلْتُ ثُمَّ أَىّ قَالَ ثُمَّ أَنْ تُزَانِيَ بِحَلِيلَةِ جَارِكَ

I asked the Prophet, "What is the greatest sin in the Sight of Allah?" He said, "That you set up a rival unto Allah though He Alone created you." I said, "That is indeed a great sin." Then asked, "What is next?" He said, "To kill your son lest he should share your food with you." I asked, "What is next?" He said, "To commit illegal sexual intercourse with the wife of your neighbor."

سَأَلْتُ النَّبِيَّ ﷺ: أَىُّ الذَّنْبِ أَعْظَمُ عِنْدَ اللَّهِ؟ قَالَ: «أَنْ تَجْعَلَ لِلَّهِ نِدًّا وَهْوَ خَلَقَكَ۔» قُلْتُ: إِنَّ ذَلِكَ لَعَظِيمٌ! قُلْتُ: ثُمَّ أَىُّ؟ قَالَ: «وَأَنْ تَقْتُلَ وَلَدَكَ تَخَافُ أَنْ يَطْعَمَ مَعَكَ۔» قُلْتُ: ثُمَّ أَىُّ؟ قَالَ: «أَنْ تُزَانِيَ حَلِيلَةَ جَارِكَ۔»

"I said: 'O Messenger of Allah, which sin is the most grievous?' He said: 'Setting up a rival to Allah while it is He that has created you.' I said: 'Then what?' He said: 'Killing your child for fear that he may eat with you.' I said: 'Then what?' He said: 'Committing adultery with your neighbor's wife.'"

قُلْتُ يَا رَسُولَ اللَّهِ أَىُّ الذَّنْبِ أَعْظَمُ قَالَ أَنْ تَجْعَلَ لِلَّهِ نِدًّا وَهُوَ خَلَقَكَ قُلْتُ ثُمَّ مَاذَا قَالَ أَنْ تَقْتُلَ وَلَدَكَ خَشْيَةَ أَنْ يَطْعَمَ مَعَكَ قُلْتُ ثُمَّ مَاذَا قَالَ أَنْ تُزَانِيَ بِحَلِيلَةِ جَارِكَ

"I said: 'O Messenger of Allah, which sin is most grievous?' He said: 'Setting up a rival to Allah while it is He that created you.' I said: 'Then what?' He said: 'Killing your child so that he will not eat with you.' I said: 'Then what?' He said: 'Committing adultery with your neighbor's wife.'"

قُلْتُ يَا رَسُولَ اللَّهِ أَىُّ الذَّنْبِ أَعْظَمُ قَالَ أَنْ تَجْعَلَ لِلَّهِ نِدًّا وَهُوَ خَلَقَكَ قُلْتُ ثُمَّ أَىٌّ قَالَ أَنْ تَقْتُلَ وَلَدَكَ مِنْ أَجْلِ أَنْ يَطْعَمَ مَعَكَ قُلْتُ ثُمَّ أَىٌّ قَالَ ثُمَّ أَنْ تُزَانِيَ بِحَلِيلَةِ جَارِكَ

[Machine] I asked the Messenger of Allah ﷺ , "Which sin is the greatest?" He replied, "To associate partners with Allah, while He has created you, to commit adultery with your neighbor's wife, and to kill your child for fear that he may eat with you or eat your food."

سَأَلْتُ رَسُولَ اللهِ ﷺ أَيُّ الذَّنْبِ أَعْظَمُ؟ قَالَ أَنْ تَجْعَلَ لِلَّهِ نِدًّا وَهُوَ خَلَقَكَ وَأَنْ تُزَانِيَ بِحَلِيلَةِ جَارِكَ وَأَنْ تَقْتُلَ وَلَدَكَ أَجْلَ أَنْ يَأْكُلَ مَعَكَ أَوْ يَأْكُلَ طَعَامَكَ

I asked the Prophet, "What is the greatest sin in the Sight of Allah?" He said, "That you set up a rival unto Allah though He Alone created you." I said, "That is indeed a great sin." Then asked, "What is next?" He said, "To kill your son lest he should share your food with you." I asked, "What is next?" He said, "To commit illegal sexual intercourse with the wife of your neighbor." (Using translation from Bukhārī 4477)

سَأَلْتُ رَسُولَ اللَّهِ ﷺ أَيُّ الذَّنْبِ أَعْظَمُ؟ قَالَ «أَنْ تَجْعَلَ لِلَّهِ نِدًّا وَهُوَ خَلَقَكَ» قُلْتُ إِنَّ ذَلِكَ لَعَظِيمٌ ثُمَّ أَيُّ؟ قَالَ «أَنْ تَقْتُلَ وَلَدَكَ مَخَافَةَ أَنْ يَطْعَمَ مَعَكَ» قُلْتُ ثُمَّ أَيُّ؟ قَالَ «أَنْ تُزَانِيَ حَلِيلَةَ جَارِكَ»

"I said: 'O Messenger of Allah, which sin is most grievous?' He said: 'Setting up a rival to Allah while it is He that created you.' I said: 'Then what?' He said: 'Killing your child so that he will not eat with you.' I said: 'Then what?' He said: 'Committing adultery with your neighbor's wife.'" (Using translation from Nasāʾī 4014)

قُلْتُ يَا رَسُولَ اللهِ أَيُّ الذَّنْبِ أَعْظَمُ؟ قَالَ «أَنْ تَجْعَلَ لِلَّهِ نِدًّا وَهُوَ خَلَقَكَ» قُلْتُ ثُمَّ أَيُّ؟ قَالَ «ثُمَّ أَنْ تَقْتُلَ وَلَدَكَ مِنْ أَجْلِ أَنْ يَطْعَمَ مَعَكَ» قُلْتُ ثُمَّ مَاذَا؟ قَالَ «ثُمَّ أَنْ تُزَانِيَ حَلِيلَةَ جَارِكَ»

I asked the Prophet, "What is the greatest sin in the Sight of Allah?" He said, "That you set up a rival unto Allah though He Alone created you." I said, "That is indeed a great sin." Then asked, "What is next?" He said, "To kill your son lest he should share your food with you." I asked, "What is next?" He said, "To commit illegal sexual intercourse with the wife of your neighbor." (Using translation from Bukhārī 4477)

سَأَلْتُ النَّبِيَّ ﷺ أَيُّ الذَّنْبِ أَعْظَمُ عِنْدَ اللهِ؟ قَالَ «أَنْ تَجْعَلَ لِلَّهِ نِدًّا وَهُوَ خَلَقَكَ» قُلْتُ إِنَّ ذَلِكَ لَعَظِيمٌ قُلْتُ ثُمَّ أَيُّ؟ قَالَ «ثُمَّ تَقْتُلُ وَلَدَكَ أَنْ يَطْعَمَ مَعَكَ» قُلْتُ ثُمَّ أَيُّ؟ قَالَ «أَنْ تُزَانِيَ حَلِيلَةَ جَارِكَ»

"I said: 'O Messenger of Allah, which sin is the most grievous?' He said: 'Setting up a rival to Allah while it is He that has created you.' I said: 'Then what?' He said: 'Killing your child for fear that he may eat with you.' I said: 'Then what?' He said: 'Committing adultery with your neighbor's wife.'" (Using translation from Nasāʾī 4013)

قُلْتُ يَا رَسُولَ اللهِ أَيُّ الذَّنْبِ أَعْظَمُ؟ قَالَ «أَنْ تَجْعَلَ لِلَّهِ نِدًّا وَهُوَ خَلَقَكَ» قُلْتُ ثُمَّ مَاذَا؟ قَالَ «أَنْ تَقْتُلَ وَلَدًا خَشْيَةَ أَنْ يَعْنِي يَطْعَمَ مَعَكَ» قُلْتُ ثُمَّ مَاذَا؟ قَالَ «أَنْ تُزَانِيَ بِحَلِيلَةِ جَارِكَ»

"I said: 'O Messenger of Allah, which sin is the most grievous?' He said: 'Setting up a rival to Allah while it is He that has created you.' I said: 'Then what?' He said: 'Killing your child for fear that he may eat with you.' I said: 'Then what?' He said: 'Committing adultery with your neighbor's wife.'" (Using translation from Nasāʾī 4013)

قُلْتُ يَا رَسُولَ اللهِ أَيُّ الذَّنْبِ أَعْظَمُ؟ قَالَ «أَنْ تَجْعَلَ لِلَّهِ نِدًّا وَهُوَ خَلَقَكَ» قُلْتُ ثُمَّ أَيٌّ؟ قَالَ «ثُمَّ أَنْ تَقْتُلَ وَلَدَكَ مِنْ أَجْلِ أَنْ يَطْعَمَ مَعَكَ» قُلْتُ ثُمَّ أَيٌّ؟ قَالَ «أَنْ تُزَانِيَ بِحَلِيلَةِ جَارِكَ» قَالَ أَبُو عَبْدِ الرَّحْمَنِ وَهَذَا أَوْلَى بِالصَّوَابِ مِنَ الَّذِي قَبْلَهُ

[Machine] I said, "O Messenger of Allah, which is the greatest sin?" He said, "That you set up a partner with Allah while He created you." I said, "Then what?" He said, "That you kill your child out of fear that he will eat with you." I said, "Then what?" He said, "That you commit adultery with your neighbor's wife." In another narration by Al-Dhuhli, it is mentioned that you commit adultery with your neighbor's wife. The Hadith is Mursal (broken chain) from Mansur and Al-A'mash, and the Hadith is connected from Wasil from Abu Wael from Abdullah, and there is no mention of 'Amr ibn Shurahbil.

قُلْتُ يَا رَسُولَ اللهِ أِيُّ الذَّنْبِ أَعْظَمُ؟ قَالَ أَنْ تَجْعَلَ لِلَّهِ نِدًّا وَهُوَ خَلَقَكَ قَالَ ثُمَّ مَاذَا؟ قَالَ أَنْ تَقْتُلَ وَلَدَكَ خَشْيَةَ أَنْ يَأْكُلَ مَعَكَ قَالَ ثُمَّ مَاذَا؟ قَالَ أَنْ تُزَانِيَ حَلِيلَةَ جَارِكَ وَفِي رِوَايَةِ الذُّهْلِيِّ أَنْ تَزْنِيَ بِحَلِيلَةِ جَارِكَ حَدِيثُ مَنْصُورٍ وَالْأَعْمَشِ مَوْصُولٌ وَحَدِيثُ وَاصِلٍ عَنْ أَبِي وَائِلٍ عَنْ عَبْدِ اللهِ لَيْسَ فِيهِ ذِكْرُ عَمْرِو بْنِ شُرَحْبِيلَ

"أعْظَمُ الذَّنْبِ عند الله أن تجْعَلَ لله نِدًّا، وهو خَلَقَكَ، ثم أن تقتلَ ولدَكَ مَخافَة أن يَطْعمَ مَعَك، ثم أن تُزَانِي حَليلةَ جارِك".

The Prophet ﷺ said, "Between the two blowing of the trumpet there will be forty." The people said, "O Abu Huraira! Forty days?" I refused to reply. They said, "Forty years?" I refused to reply and added: Everything of the human body will decay except the coccyx bone (of the tail) and from that bone Allah will reconstruct the whole body.

عَنِ النَّبِيِّ ﷺ قَالَ بَيْنَ النَّفْخَتَيْنِ أَرْبَعُونَ قَالُوا يَا أَبَا هُرَيْرَةَ أَرْبَعُونَ يَوْمًا قَالَ أَبَيْتُ قَالَ أَرْبَعُونَ سَنَةً قَالَ أَبَيْتُ قَالَ أَرْبَعُونَ شَهْرًا قَالَ أَبَيْتُ وَيَبْلَى كُلُّ شَىْءٍ مِنَ الإِنْسَانِ إِلاَّ عَجْبَ ذَنَبِهِ فِيهِ يُرَكَّبُ الْخَلْقُ

Abu Huraira said, "Messenger of Allah ﷺ said, 'Between the two sounds of the trumpet, there will be forty." Somebody asked Abu Huraira, "Forty days?" But he refused to reply. Then he asked, "Forty months?" He refused to reply. Then he asked, "Forty years?" Again, he refused to reply. Abu Huraira added. "Then (after this period) Allah will send water from the sky and then the dead bodies will grow like vegetation grows, There is nothing of the human body that does not decay except one bone; that is the little bone at the end of the coccyx of which the human body will be recreated on the Day of Resurrection." (See Hadith No. 338)

قَالَ رَسُولُ اللَّهِ ﷺ مَا بَيْنَ النَّفْخَتَيْنِ أَرْبَعُونَ قَالَ أَرْبَعُونَ يَوْمًا قَالَ أَبَيْتُ قَالَ أَرْبَعُونَ شَهْرًا قَالَ أَبَيْتُ قَالَ أَرْبَعُونَ سَنَةً قَالَ أَبَيْتُ قَالَ ثُمَّ يُنْزِلُ اللَّهُ مِنَ السَّمَاءِ مَاءً فَيَنْبُتُونَ كَمَا يَنْبُتُ الْبَقْلُ لَيْسَ مِنَ الإِنْسَانِ شَىْءٌ إِلاَّ يَبْلَى إِلاَّ عَظْمًا وَاحِدًا وَهْوَ عَجْبُ الذَّنَبِ وَمِنْهُ يُرَكَّبُ الْخَلْقُ يَوْمَ الْقِيَامَةِ

Between the two blowings of the trumpet (there would be an interval of forty). They said: Abu Huraira, do you mean forty days? He said: I cannot say anything. They said: Do you mean forty months? He said: I cannot say anything. They said: Do you mean forty years? He said: I cannot say anything. Then Allah would cause the water to, descend from the sky and they (people) will sprout like vegetable. The only thing in a man which would not decay would be one bone (the tailbone) from which the whole frame would be reconstituted on the Day of Resurrection.

قَالَ رَسُولُ اللَّهِ ﷺ مَا بَيْنَ النَّفْخَتَيْنِ أَرْبَعُونَ قَالُوا يَا أَبَا هُرَيْرَةَ أَرْبَعُونَ يَوْمًا قَالَ أَبَيْتُ قَالُوا أَرْبَعُونَ شَهْرًا قَالَ أَبَيْتُ قَالُوا أَرْبَعُونَ سَنَةً قَالَ أَبَيْتُ ثُمَّ يُنْزِلُ اللَّهُ مِنَ السَّمَاءِ مَاءً فَيَنْبُتُونَ كَمَا يَنْبُتُ الْبَقْلُ قَالَ وَلَيْسَ مِنَ الإِنْسَانِ شَىْءٌ إِلاَّ يَبْلَى إِلاَّ عَظْمًا وَاحِدًا وَهُوَ عَجْبُ الذَّنَبِ وَمِنْهُ يُرَكَّبُ الْخَلْقُ يَوْمَ الْقِيَامَةِ